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LEXICON 


OF 


THE OLD TESTAMENT 


INCLUDING THE 


BIBLICAL CHALDEE 


FROM THE GERMAN WORKS OF PROF. W. GESENIUS, 


BY JOSIAH W. GIBBS, A.M. 


6 2 
a a? Τὰ" 
, ΨΟΥΨ "ς 


ANDOVER: 
PRINTED AT THE CODMAN PRESS BY FLAGG AND GOULD. 


1824. 


ἡ’ 


; District of Massachusetts, TO WIT: 


iy» | , : DISTRICT CLERKS OFFICE. 
BE rr REMEMBERED, that on the first day of January, A. Ὁ. 1824, in the forty eighth 
ear of the Independence of the United States of America, Jostan W. Gres, of the ; 


uthor in the words following, to wit—t A Hebrew and English Lexicon of the 

‘estament, including the Biblical Chaldee, from the German Works of Prof. W. 

nius. By Josiah W. Gibbs, A. M.”’—In conformity to the Act of the Congress of the 
Inited States, entitled,.‘{An Act for the encouragement of Learning, by securing the 
opies of Maps, Charts, atic! Books, to, the;aufhors and proprietors of such copies, during 
he times therin mentioned :” and ‘also to an ‘Act entitled, ‘¢‘ An Act supplementary to 
n Act, entitled, An Aot for the encouragement of Learning, by securing the copies of 
Taps, Charts, and Books; .te the. authors and <proprietors of such copies during the 
mes therein mentioned ; and extending the’ benefits thereof to the arts of Designing, 
ngraving and Etching historical and other Prints.” JOHN W. DAVIS, 


Clerk of the Dist. of Massachusetts. Ὁ 


Ὁ 


+ 


said 
istrict, has deposited in this office the title of a book the right whereof he claim ar i) 
Ge- 


ΟΝ 


Ἴ ‘Sa 
ἰ "Ἂς 
y μι 


F. 


PREFACE, 


——— - - 


“4 " 
τ ἂν ee 
- ν 


a: increasing attention to the study of the Hebrew language in this 
country, the dissatisfaction and discouragement which many experience 
eee the imperfect helps that they possess, and the great improvements 
Tately made by Gesenius in Hebrew philology, seem to demand that his 
works should be made accessible to all that pursue this important branch of 
sacred learning. 

The results of Gesenius’ laborious and successful investigations, so far as 
the grammar of the Hebrew language is concerned, have already been giv- 
en to the public by Prof. Stuart in his invaluable work on that subject, and 
have been received with general approbation. This has opened the way 
for publishing in this country the results of Gesenius’ original investigations 
in Hebrew lexicography, in which he has adopted the same style of criti- 
cism and the same principles of philology, as are found in his grammatical 
works. The Lexicons here referred to are—Hebriiisch-Deutsches Handwirter. 
buch iiber die Schriften des Alten Testaments mit Einschluss der geographischen 
Nahmen und der chalddischen Worter beym Daniel und Esra. Ausgearbeitet von 
D. Wilhelm Gesenius, ausserordentlichem Professor der Theologie zu Halle. 2 
Theile. pp. 1344. 8vo. Leips. 1810-12.—And Neues hebrdisch-deutsches Hand- 
worterbuch iiber das Alte Testament mit Einschluss des biblischen Chaldaismus. 
Ein Auszug aus dem grissern Werke in vielen Artikeln desselben umgearbeitet 
vornehmlich fiir Schulen. Von W. Gesemius, u. 8. τῷ. pp. 920. 8vo. Leips. 1815 

It may be proper here to state the grounds of the preference which is 
ἀπέ to the lexicons of Gesenius. 

The intrinsic value of a critical lexicon consists chiefly in the views οἱ 
lexicography held by the author. The leading trait of Gesenius in this re- 


_ spect is judgment. He makes a sober and temperate use of the various means 
for determining the signification of a Hebrew word. His reasoning from 


grammatical analogy, from the usage of the Hebrew language, from the 
context, from the kindred dialects, and from the ancient versions, spon- 
taneously commends itself to the understanding. It is not sufficient to say 
that he rejects all mystical derivations. He has also avoided the error, 
nearly as dangerous, into which some modern lexicographers have run, I 
mean, their extravagant use of Arabic derivations, in disregard of the fact 


that the Hebrew is a distinct dialect, and as such has its peculiarities. But 


although Gesenius has restricted himself in this particular, yet his accurate 
knowledge of the Oriental languages, especially of their constructions and 
inflections, sheds a constant and powerful light on Hebrew criticism. 


OPA29026 


ow 


C2 


IV PREFACE, 


ἊἽ vad RR) 


Much too depends on the arrangement of the various intel i 


Gesenius has been very successful in seizing hold of the primary physi 
acceptation of a word. ‘This he has placed first, and the other significations 
in the order, in which they might be supposed to be derived from the pri- — 
mary. Each signification and each construction is supported by pertinent 
citations, which when attended with any peculiar difficulty, are~ written © 
out and accompanied with a literal translation. Such a view of the 
different meanings of a word is the best commentary on all the passages 
cited. Where the different significations of a root appear to have no logical 
connexion, they are distinguished by Roman numerals; in other cases only 
by Arabic numerals. 

Gesenius has introduced into his lexicons many things, which other 
lexicographers either wholly or partially omit; as (1.) a full account of 
the construction of verbs with different prepositions and particles. 'This is 
the more necessary, as the Hebrews have no composite verbs, but vary the 
signification of the verb, by means of the preposition following, as in other 
languages by the preposition in composition. (2.) a full explanation of phra- 
ses and idioms ; a very important part of a good lexicon. (3.) a notice of po- 
etical words and inflections, with the corresponding prosaic expression. (4.) 
a notice of the peculiarities of the more modern Hebrew, in distinction from 
the more ancient. (5.) an account of those words which are defective in 
some of their forms, which are therefore borrowed from some other word, 
like the anomalous verbs in Greek. Gesenius first attended to this class of 
words in the Hebrew. : 

The alphabetical arrangement in Gesenius would alone give that lexicon 
a superiority over every other. The etymological arrangement, or the ar- 
rangement of words under their roots, was universally practised till Gesenius 
in 1810, opened the new path. The etymological order is not found expe- 
dient in the western languages, but has been adopted and retained in the He- 
brew, on the false principle that all the words in that language are reducible 
to triliteral roots. ‘This principle has been supported by the adoption of 
many hypothetical, refined, and far fetched derivations. ‘These fanciful de- 
rivations being given up, the number of verbal derivatives of all kinds, is 
probably not greater in Hebrew than in many of the occidental languages. 
Why then should we follow this order in Hebrew more than in the languages 
with which we are familiar? Why should we, to support this arrangement, 
derive 28 father from MAN to acquiesce ; TN brother from AN in the kindred 


dialects to jown together ; DN mother from O78 Arab. { to go before; deriva- 


tions, which we should reject with contempt, if proposed in any other lan- 
guage. But these derivations are plausible compared with many others 
which might be given.—Some may not acquiesce in our view of this sub- 
ject, but every one can see, that the etymological order supposes the student to 
be already a proficient in the language, and of course, however true in prin- 
ciple, it is not suited to a beginner. After all, every advantage of the ancient 


nh 


; 


PREFACE. Vv 


1ent is secured in this edition by mentioning under each derivative 
rom which it springs, and under each root all the derivatives which 
immediately follow in the order of the lexicon. 
e preceding remarks apply to both lexicons of Gesenius. The small- 
k contains only the more important proper names of persons and pla- 
has fewer references under the more common words, has fewer passa- 
ges written out, and omits some extended critical discussions. 
_ The basis of the present work is the abridgment or smaller lexicon. But his 
_ Thesaurus or larger work has been constantly consulted, and additions made 
from it. Also some corrections have been made from his later philological 
works, particularly his “ Ausfiihrliches grammatisch-kritisches Lehrgebiaude 
der hebriischen Sprache mit Vergleichung der verwandten Dialecte,” publish- 
ed in 1817, and his Commentary on Isaiah published in 1820-1. It is but 
rarely that the translator has had occasion to differ from his author. In these 
cases he has sometimes made an alteration conformably to his own views. 
The present editor has, as he hopes, improved the work (1.) by men- 
tioning under each noun which is found inflected in the O. T. the declension 
to which it belongs, as given in Prof. Sruarr’s Grammar.* (2.) by breaking 
the articles into paragraphs, and making each signification of a word to com- 
mence a new paragraph. A similar improvement has been made in the 
British editions of Schleusner’s Greek Lexicons. (3.) by correcting many er- 
rors and oversights which have necessarily crept into a work of this kind. 


J. W. G. 
Anvover, (Mass.) Jan. 1824. 


* The declensions of nouns in the Lexicon were adapted to Prof. Srvart’s Gram- 
mar, with the exception that the declensions of feminines were, for the convenience of 
reference, numbered X. XI. XII. XIII. instead of I. II. ΠΠ. IV. Since the commence-~ 
ment of the Lexicon, a new edition of the Grammar has appeared, in which the femi- 
nine declensions are numbered as in this work, but the arrangement, of the examples 
under several of the declensions is somewhat varied. 


ee 


SYRIAC AND ARABIC ALPHABETS 
COMPARED WITH THE HEBREW. 


Arabic Alphabet, 


Apriat Alphabet, 


μεν ἐὰν 
“ 


«“ 
> 


Final (Medial, Initial νον, Final | Medial} Initial! si [κύνα 
FeAl UL] St feng 711] 1} 1] Oph Fie 
Oo le | ORE S| Be een) 2} 2 | Beth 2 
are am > | Jim ee! we | q | Gomal A 
Sil onl espa. fir) ὁ 
5. ἃ] 48) X He σι σιΪ σι σι | He rt 
ὦ ol] 2] 9 | Vau oa] α[ o | Vau , 
f sl sl vw Ze 11 1 | Zain : 
)H 
id Song ak eas ed 
Ζ = =| 6 ) 
, es Se 2, av 
e Teth 
bby hb » ) Tha dS} a] ὁ ~ 
uf cs 4 2 | Ye - ω a 2 Yud ae | 
| Κ ΚΞ Kef δ ἡ Bane Coph 5 
ω δ᾽. δ | Lam SW} S| NS | Lomad 5 
δ] Ὁ}: Mim Ὁ Ὁ] Ὁ [Ὁ | Mim val 
WE] A 39. {Nun .« τὶ. *] 47) Nun 5 
et eae --- | wanting Pee) pee} ω Semcath re) 
Eel *| ¢ ) Ain 
2 @| x| & (Gain 7°] >| > he ? 
ΚΑ. ΑΙ &| 5. |Fe «αἰ 4]. 5 | Pe 5 
Ye Ue 1a | 20 oye Tsode : 
Usa} κα ὁ §Dhad SS] ὅ 
CSR] ἃ 9 | Kaf 2) 2) © | Kuph P 
S Pees f Re δὲ ᾿ ) Rish 7 
ων") αὶ w |Sin — | — | —| wanting ἴω] 
Oru! Δ ὦ | Shin ea | « |°'2 | Shin 5 
Ps μὰ λ 2 be za} δὶ 2 | Tau n 


Tue Cuarpaic dialect has a very 
close resemblance to the Syriac ; hence 
they are both frequently referred to 
under the common name of Aramean. 
Its alphabetical character and mode of 
_ writing are the same with the Hebrew. 
Its co tions are I. Peal (i. q. Heb. 
») pass. Ithpeel; II. Pael (i. q. Heb. 
“pass. Ithpaal ; III. Aphel (i. q. 
. Hiphil.) 
2. The Syriac vowels are five; viz. 


: ; 
; Pethoho 


ie We oe ies 


Rebotso — Cee OP homer Gs 
Hebotso — -- i. 
Zekopho oid ooh 0. 
Etsotso ate a OF Om ἢ 


The three first characters in the left 
hand column are written either above 
or below the line. The Syriac has no 
sign for Dagesh nor for Sheva. The 
linea occultans = is placed under a let- 


ter to show that it is mute; thus 2;5 


bath, (not barth,) a daughter. The oth- 
er diacritical signs are of minor impor- 
tance. The conjugations are [. Peal, 
pass. Ethpeel; II. Pael, pass. Ethpaal; 
ΠΠ. Aphel. 
3. The Arasic letters are arranged 
in the table according to the order 
_ of the Hebrew and Syriac alphabets. 
The usual arrangement in Arabic gram- 
mars and lexicons is different. It will 
be seen by the table that several of 
the letters in Hebrew (as “4, n, etc.) 
have two corresponding letters in A- 
rabic. The Arabic vowels are only 
three, viz. : 


Fatha 7 a,e. 
meme. TS ey i 
: 

Dhamma _2 0, u. 


Brief Remarks on the Oriental Languages. 


These vowels become long when 
followed by a homogeneous quiescent. 
When followed by any other quiescent, 

ο΄ 
they form diphthongs ; as 9) lau. 

The diacritical signs are 


Jesm . “ or quiescent Sheva. 

Teshdid _” or Dagesh forte. 

Hamza “ placed over Elif when 
radical. 

Wesla “5 placed over initial Elif, 


showing that the word is joined in pro- 
nunciation with the preceding 

Medda _~ placed over Elif, asa 
sign of prolongation. 

Nunnation or double final vowels, 


a 5 


— —} — , showing that they are to 
be pronounced an, en or in, on or un. 
It occurs only in the Koran and in po- 
etry. 

The conjugations in Arabic are very 
numerous, and numbered I. II. ΠῚ. etc. 

4. The Erntoptc is a branch of the 
Arabic, has a distinct character, but is 
quoted in this work in Hebrew letters. 

5. The Samariran is intermediate 
between Hebrew and Aramean. It has 
a peculiar character, but is here repre- 
sented in Hebrew letters. 

6. The Persian has many Arabic words 
intermingled, but is not itself a kindred 
dialect with the Hebrew. Yet many 
Persian words are found in the Hebrew 
written after the captivity, and some, as 
it isnow admitted by the learned, even 
in ancient Hebrew. ‘The Persians use 
the Arabic alphabet with the addition 
of for p ; x for ch as in church ; «-. 


or S= for g hard; and f for zh. 


7. Words relating to Egypt, or de- 
noting usages or natural productions 
brought from Egypt, are sometimes il- 
lustrated from the Coptic language, 
which is here expressed in Greek 
characters. 


Absol. 


accus. 
adv. 
Aph. 
Aqu. 


Aram. 


art. 

caus. 
collect. 
com.gen. 
comp. 
conj. 


const. 
Coon. 
dec. 
denom. 
deriv. 
e.g. 
emph. 
Ethiop. 
Ethpa. 
Ethpe. 
f.. fem. 
fut. 

Gr. 


TABLE OF ABBREVIATIONS 


made use of in this work. 


1. In Eneuisn. 


absolutely, i. e. not followed 
by an object. 

accusative. 

adverb. 

Aphel. 

Aquila, the author of aGreek 
version. 

Aramean, i. e. Syriac and 
Chaldaic. 

article or articles. 

causative. 

collectively. 

common gender. 

compare. 

conjugation, also for conjunc- 
tion. : 

construct state. 

common English version. 

declension. 

denominative. 

derivative. 

for example. 

emphatic state. 

Ethiopic. 

Ethpaal. 

Ethpeel. 

feminine. 

future. 

Prof. Stuart’s Grammar. 


Gr.Venet. A Greek version discovered 


at Venice. 
Gr.anon. The unknown author of a 

Greek version. 
Heb. Hebrew. 
Hiph. —Hiphil. 
Hithpa. Hithpael. 
Hithpo. Hithpoel. 
Hithpol. Hithpolel. 
Hithpal. Hithpalel. 
Hithpalp.Hithpalpal. 
Hoph. _Hophal. | 
Hothpa. Hothpaal. 
ibid. in the same place. 
i. 6. that is. 
ig: the same as. 
imper. imperative. 
infin. infinitive. 
intrans. intransitive. 
Ithpe. Ithpeel. 
Ithpa. Ithpaal. 


liter. _ literally. 
med.Vav having the middle 
m. masc. masculine. 

N. T. New Testament. 
Niph, Niphal. 

obsol. _ obsolete. von 
O. T. Old Testament. δ... 


Th is 


Onk. — Onkelos, the author of a Ta 


gum on the pentateuch. 
Pa. Pael. Η 
ΡΙ. Piel. 
ro.” Poel. 
Pu. Pual. 
pass. passive. 
parag. paragogic. 
prim. primitive. 


. prob. probably. 


q. V. which see. 

recipr. reciprocal. 

reflex. reflexive. 

Samar. Samaritan. 

Sept. Septuagint. 

spec. specifically. 

suff. sufhx or suffixes. 

Symm. Symmachus, the author of 
Greek version. 


Syr. Syriac. 
Synon. synonymous. 
subst.. substantive. 


Targ. Targum, that is, the Chalda 
version of the O. T. 

Theod. 'Theodotion, the author of 
Greek version. 

trans. __ transitive. 

trop. tropically or figuratively. 


Vulg. the Latin vulgate. 


= (sign of equality,) the same a 

[ ] The figures in brackets sho 
the chapter and verse in our con 
mon version, when they diffe 
from the number in the Hebre 
bible. When the difference is onl 
one verse, as in many of thePsalm 
no notice is taken of it. 


Il. In Hesrew. 
5 "5 55. (aliquis) any one, in th 
account of general phrases. 
ja7 “aia (et completio) and ὁ 


forth, an abbreviation comme 
in Rabbinical writings. 


=P) 
9 the first letter of the alphabet, 
called in Hebrew Ὡξὰ Aleph. 

The name HaN is a Segolate 
noun, synonymous with 2x ox, bull. 
(Comp. by» = yy.) 80 Plutarch, 
speaking of τὸ ἄλφα, says: διὰ τὸ 
(Φοίνικας οὕτω καλεῖν τὸν βοῦν. 
Quest. Sympos. ix. ῷ. The letter 
is so called probably with reference 
to its original form. Several forms 
of this letter, as found on Hebrew 
coins, are given in Stuart’s Hebrew 
Gram. p. 27. The last of these <, 
_ particularly when inverted y, is a 
rude representation of a bull’s head 
with horns; and from it were evi- 
dently derived the Greek and Lat- 
in A. If the Chaldee or common 
square form of this letter were the 
more ancient, then we might, as 
Simonis and others haye done, com- 
pare 8 and & the character which 
stands for taurus in the zodiac. 


The force of δὲ as a consonant, 
probably consisted, like the spiritus 
lenis (7) of the Greeks, in a gentle 
emission of the breath from the 
throat, or rather lungs, and dif- 
fered from =, or the spiritus asper 
(),in being more smooth. Bat its 
sound is generally neglected by us 
in reading, and no more heard than 
the French ἡ in habit, homme. In the 
middle of a word, however, it has 
a sensible effect in dividing sylla- 
bles ; e. g. Savin yish al, not yi-shal. 

The force of & as a vowel, or, in 
ether words, its quiescence with pre- 


HEBREW LEXICON. 


δὲ 


ceding vowel points, will be found 
explained Gram. § 47, But in He- 
brew, it is more commonly a con- 
sonant, and quiesces more rarely 
than 4 or “, 

Where w has neither the force of 
a consonant, nor of a vowel, it is 
said to be in otio, and is then abso- 
lutely destitute of sound; 6. g. in 
nom. See Gr. § 23. 5. note. 


The interchange of δὲ with the kin- 
dred sound * occurs, sometimes in 
Hebrew itself, but much more fre- 
quently in a comparison of cognate 
dialects; e.g. 7 and 5° how? yinN 
Jer. 52: 15 for pins multitude ; Ἐπὶ 
(whence -) Arab. >x the article; 
etc. Also, as the second radical, in 
IND and MIMD to be fainthearted, de- 
sponding ; TN> and mi) to be weari- 
ed, exhausted. 

& is commuted for the guttural 5, 
This is seen particularly in a com- 
parison of Hebrew words with 
Aramean, E. g. pat and D3» to be 
sad; 338 and 359 (both are found 
also in Ethiop.) to turn back, to go 
round; ἢ» Chald. 59% to fit ; 


δι Ὁ vy 

ἜΝ Syr. pasar verdure, foliage. 
As the second rad. in bss Chald. 
bya to pollute; ΝῺ and ayn to ab- 
hor. As the third rad. in N75 Chald. 
3725 to drink, to swallow ; ON in 
a moment, suddenly, from >n2; ete. 

As a middle radical, & is exchang- 
ed with ) and ", especially in rela- 
tion tothe Aramean; e.g. BRS and 
n° buffalo ; RYT Zech. 14:10 i. 4. 


bis to be high; wxd i. q. ἘΠ to cov- 
er. Its commutation with 5, as the 
first rad, takes. place more ‘rarely, 
as DWN and Nw" to be desolated. 
The Hebrews sometimes omit & 
in the beginning of words; e.g. 
ITN, ITT] we ; “WN in later Heb. 
Ὁ who ; SHIN and 4m (Ezek. 33:30) 
one; D907 Ecc. 4:14 for ὉΔΌΝ ΤΠ. 
They also frequently employ a 
prosthetic δι. See the articles 
DPWAN, DAN, NIDSVIN, FID VIN. 
Particularly does this happen, when 
two consonants, without an inter- 
vening vowel, commence a word, 
(in which case & nenomes Nor’ J 
as ΣῚ Σ ΤΟΣ arm ; Pian, byany 
yesterday ; Sow cluster of grapes, 
Aram. 339; in which cases both 
forms now exist. Here belong also 
πῖον (for mins) young birds ; 
FINI (for pina) fist ; 1:τὺς (for 
132) gift; AION (for iby deceitful. 
Comp. in Greek χθὲς and ἐχθὲς yes- 


- terday; and in the transition of Latin 


words into French, spiritus, esprit ; 
status, état. In imitation of the Syr- 
lac, δὲ is put before* in "ZN 1Chr. 
2: 13 for Ww Jesse. This perhaps 
made no difference in the pronun- 
ciation, for it is not improbable that 
the Hebrews, in some cases, pro- 
nounced" and "δὲ alike. See Ὁ, Β. 
Michaelis’ Lum. Syr.§8. Verbals 
derived from Hiphil, ee Chald. A- 
phel,) which sometimes begin with 
N, as e.g. | DIN, ought carefully 
to be distinguished from examples 
like those given above, where the 
δὲ is merely prosthetic. 


= τὰ, prim. irreg. const. and be- 
fore grave suff, .38, with light suff. 
"AN. SPAN, PAN, MAN and aw3y, 
MAN, 22°3N; Plur. nia, const. 


_ and before suff. nijax. 


1. father, properly so called; freq. 
2. grandfather, forefather, ances- 
tor. Gen. 28: 13. 1 Κα 15: 11 and 
Asa did that which pleased Jehovah, 
like Duvid his father. 1 Chr. 2:45. 


. Fig. 


aN 


Gen. 4: 20, 21 barbs “aN 
33997 "132 the father of all that play 
on the harp and cornet, ie. the in- 


ventor of these instruments. Plur. 
nian forefathers ; freq. Fe: a 
3. maker, creator. Job 38: 28. 


AN 02 Wrst has the ram a Sather ' 


other than me? (Parall. but © 
Jehovah begets the drops of the dew?) 
In this sense, rather perhaps | than in 
that of benefactor of men, it is appli- 
ed to Jehovah, Is, 63: 16. 64:7 Je- 
hovah, thou art our father; we are 
the clay, and thou our potter, De t. 
32:6. (Concerning Job 34: 36, see 
a no. IT.) 

‘4. benefactor, guardian, Job 29: 
16 I was a father to the poor. Ps. 
68: 6. Among the epithets applied 
to the expected Messiah is S¥ “AN 
the eternal father of his people, ls. 9: 
5, Eliakim, a principal officer at Je- 
rusalem, is called a father to the in- 
habitants of Jerusalem, Is. 22: 21. 
David, in addressing Saul, says, my 
father! 1 Sam. 24: 12. The expres- 
sion, however, may be taken literal- 
ly, as Saul was his father-in-law. 

5. a title of respect for prophets 
and priests, even from kings. 2K. 6: 
21, 13: 14. (Hence in chap. 679, 
the king calls himself a son of the 
prophet.) Judg. 17:10 aN5 0-mIn 
jab. be to me a father and _ priest. 


18:19. The leading idea i in these 
instances, is that of teacher, partic- 
ularly of one invested with divine 
authority ; whence the frequent use 
of the expression, my son! my daugh- 
ter! in the poetical books, Prov. 4: 
10, 20. 5: 1, 20. 6:1, 3. 7:1, 24. 
Ps. 45: 11. Christian teachers and 
priests have also borne similar titles; 
e.g. abbot (Syr. NAN), pope (Greek 
noanmas), father, etc. 

6. father of the king is an orien- 
tal expression to designate a vizier, 
or prime minister. "Thus Gen, 45: 8 
ΠΡ ΒΒ and 272717 and he has made 
me a father to Pharaoh, i. 6. his 
prime minister. So Haman is Call- 
ed δεύτερος πατὴρ of Artaxerxes, 
Est. 13: 6. Comp. 16: 11. 1 Mac. 


as 


ΤΡ Ν 2:13. 4:16. The 

᾿ς viziers among the Arabians have a 
similar title, viz. Atabeg; see Ja- 
skii Opusc. ed. Te Water. T. I. 
. 206. This is also the meaning 
‘5a father of the king, or of the 
1 d, Gen. 41: 43; if the ancient 
rsions and Luther are correct. 
The prominent idea in this phrase, 
counsellor, which is allied to that 

of teacher. 

᾿ς @. It is used in a figurative sense, 
Job 17: 14 AA "aN “ANP naw 
Tsay to the grave, thou art my father, 
paral. so corruption, my mother, and 
my sister ; i.e. they are, as it were, 
my nearest relatives. Comp. Ps. 88: 


In compound proper 
names the construct state is some- 
times 38, as in HAIN, OWAN; 
(once 328% after the Chaldee form, 
as in ἘΔ 3Δὲ 1Sam. 25:18 Keth.) but 
most frequently "aX, as in "ΤΥ Σὲ, 
p72. Out of composition the 
const, state is "3% as given above, 
except in Gen. 17: 4, 5, where ax 
is used in order to illustrate the ety- 
mology of p42. Among these 
proper names are also some names 
of women ; 6. g. 20°28 2 Sam. 3: 
4. 53a 2 Chron. 11: 18. 

Note %. The feminine termination 
of the plural does not affect the gen- 
der, which is the same in both num- 
bers. Such anomalies are frequent 


in the kindred dialects, e. g. ΜΗ 
ρνρ 
α shepherd, plur. QS5 , and appear 


to refer back to an early stage of 
these languages, when the gender 
was not distinguished so exactly by 
the termination,as it was afterwards. 


IT. aN prob. verbal from pax, dec. 


Il. a. wish, desire. Job 34: 36 °4N 
IN Frat my wish is that Job may 
be tried. So the Chaldee and many 
translators. Others, I will cause that, 
etc. making "38 equivalent to N7aN. 
Others, e.g. Vulg. Luther, with less 
propriety, my father! (addressed to 
God.) 


3 


TAN 


aN, suff. "ay, SIAN, Was; Plur. 
jax (with epenthetic 5, comp. 
ran). Chald. father, as in Heb. 
Dan. 2: 98, 5: (3. 


aN m. verbal from obs. sax, dec. 
VIL. b. greenness, verdure. “Sob 8: 
12 7aN2 13} whilst ἐξ is yet green. 
Cant. 6: 11 omen “a8 the verdure of 
the valley. Vulg. poma, according 
to the Chaldee usage. 

aN, suff. many. Chald. fruit. Dan. 4: 
9, 11, 18. [4: 12, 14,21.] The Tar- 
gums use it for the Heb. 55. 

22N a root not found in the original 
scriptures. In Chaldee, Pa. aay 
to bring forth fruit. In Syriac, the 
kindred 337% to blossom. In Hebrew, 
as in Arabic, it appears also to have 
signified, to be green, to produce gen- 
erally. Deriy. ax, 2°38. 

NMAIN m. proper name of an eu- 
nuch or chamberlain of Ahasuerus. 
Est.1:10. The name is probably 
of Persian origin. Comp. N43, 5032, 
1: 10. 2: 21. 4 

“TAN, fat. TaN and 438%. 1. to be lost, to 
fail; with > of the person, 1Sam. 9: 3, 
20. with 372, Deut. 22: 3. Job. 11: 20 
ney TaN dia refuge has failed 
them. Jer. 25: 35. Ps. 149: 5. Job 
30:2. Ezek. 7: 26 sin ἸΏ 
ὈΣΤ xP 119} the law shall 
fail the priest, and wisdom the aged, 
comp. Jer. 18:,18. 49: 7. Hence 
Deut. 32:28 nixy tak “ia a people 
void of counsel or wisdom,(42 is 
participle in const. state, see Gr. 
ὃ 144. note 2.) Jer. 4:9 35 san? 
JR7aF the heart, i. 6. the understand- 
ing, of the king shall fail through 
fear, consternation. Job 8: 13 
sain Fn mpm) and the hope of 
the profligate man fails, i. e. is frus- 
trated. Ps. 9: 19.112: 10. Prov. 10: 
28. Ps. 1: 6 SANnm DSW 711 the 
designs of the ungodly shall come to 
nought. Ezek. 12: 22 yiin->D TIN 
every prophecy faaleth. 

2. to wander, go astray, spoken of 


TAN 


cattle. Ps, 119: 176 "δὸς MW a stray 
sheep. Comp. Jer. 50: 6. Ezek.34:4, 
16. Hence also of persons, Is, 27: 13 
AWA PNA DYN the exiles in the 
land of Assyria, (Parall. m2.) Deut. 
26:5 34 VAIN a wandering Syrian. 

3. to perish; spoken of a har- 
vest, Joel 1: 11. of a country, Ex. 
10: Ἰ. Jer. 9: 11. of houses, Am. 
3:15. of men and animals, Job 4:11. 
Judges 5: 31. Num. 17: 27 [12] 
WIGAN ISD AIAN we perish, we all 
perish, Hence it signifies to be de- 
stroyed, rooted out, Deut. 7: 20. 
8: 19. often with the addition 
Vt ἘΣ Deut. 4: 26. 11: 17. 
Josh. 23: 13, 16. 

4. Also simply to be unfortunate, 
unhappy, spoken of men; as Part. 
“ah the unfortunate, forsaken, J ob 
99:13. 31:19. Prov. 31: 6. 

Note 1. The future with Tseri 
“aN7 is used at the end of a clause, 
the fut. with Pattah aN in the 
beginning or middle; comp. Job 8: 
13, with Ps, 9: 19. 

Pi. TEN fut. San’. 1. caus. 
Kal no. 1. to lose, to cause to fail. 
Ecc, 3: 6. 7:7 Sina 22-ny IRN" 
a bribe perverts the understanding, 
comp. Jer. 4:9, Construed with 37, 
Jer. 51: 55. 

2. caus. of Kal no, 2. to lead flocks 
astray. Jer. 23: 1. 

3. caus. of Kal no. 3. to ruin, de- 
stroy, kill, Est. 3: 9,13. 2K. 11: 
1. 13:7. 19: 18. Num. 33: 52, Deut. 
12: 2. ἘΠ IBN to destroy, or waste 
one’s substance, Prov. 29: 3. 

Note 2. TIAN Syr. for FISRN, 
Ezek. 28: 16. 

Hiph. ant i. q. Pi. but espe- 
cially 1. Ὁ of Kal πο. 1. Job 14: 
19. Jer. 25: 10. 

2. caus. ἐμ Kal no. 3. to destroy 
men, nations. Deut. 7:10. 8:20. 9: 
3. Often followed by nym a5pn from 
amidst the people, Lev. 23: 30. or by 
Dw2ws MMA from under heaven, 
Deut. 7: 24. 

Note 3. mak Chald. for πτϑὰν 
1 pers. sing. fut. Jer. 46: 8. 


Tat, fat. Sans. Chald. to perish, as 


4 


of 


ar Σ x: 


sta es 
a, 


in Heb. Jer. 10:11 they she pom | 
Aph. 4345, fut. 42555. to 2 
stroy, Dan. 2: 12, 24. perbaps also 
to perish, 2: 18. pipe 
Hoph. 3345 to be deatrdge Tans 
Maths ϊ 


Jas m. verbal from “aN. “ruin, de- 
struction. Num. 24: 20, 24, % m 
Note. The form of this noun is 
that of the common participle, bat 
the signification is abstract, comp. 
smi, baa. ᾿ 


τ- 
1 TAN f. verbal from TAN, dec. X. 
way ᾿ something lost. Ex. 22: 8. Lev. 
5::22, 23, 
2, i. q. FUTIAN the region of the 
dead. Proy. 27: 20 Keth. 


7 Fas m. verbal from 43x. 


1. destruction. Job 31: 12. 

2 place of destruction, hence i.q. 
SAND ἄδης, the subterranean world, 
the rezion of the dead. Job 26: 6. 
28: 22, Prov. 15: 11. 


Ἰ1:νὲ m. verbal from "3. destruc- 
tion. Est. 9: 5. 


yias ἴῃ. verbal from 438, dec. Il. 
Ὁ; ad. Est. 8: 6. 


ras, fut. 3N°, preceded by a nega- 
tive in every instance except Is. 1: 
if Job 39: 9. 

. i, q. Lat. volo ; followed by an 
infivitive with and without >. Ex. 
10: 27 pm>w> marx Nb he would not 
let them go. ‘Job 39: 9 = ba TAN 
JIA will the buffalo serve thee 3 ? 
Gen. 24: 5, 8. Lev. 26: 21. Deut. 
2: 50. 10: 10. 

2. to consent, obey ; used absolute- 
ly, Is. 1: 19 Dryawa Aaxn oN i ye 
consent and obey. Prov. 1: 10. with 
a dative of the person, Ps. 81: 12. 
(Parall. > 7u.) Deut. 13:9, Prov. 
1: 30. with an accus. of the thing, 
Prov. 1: 25. 

3. In the derivatives appear the 
kindred ideas, to wish, (see AN ΠΟ. 
II.) to desire, long fors (see 24828); 
to want, need, (see 759A). 

Note. xan ‘Chala. for =3Nn,Prov. 
1: 10. NaN Arab. for 12N; Is, 28:12. 


cae Mat 5 
ΜΕΝ 
ἱ TIN m τη. Hoan’ only Job 9: 26 53} 
"ΠΣ aN swift ships, or boats. The con- 
nexion akes this rendering neces- 
ο΄ sary, but the rationale of it is at- 
τ΄ tended with some difficulty. The 
μ᾽ usual ‘solution is, naves desiderit 
(from x) i.e. cum desiderio ad 
ὁ portum properantes. Symm. ναυσὶ 


"aN 


to threaten, censure, punish, whence 
it may also be rendered sword of 
unishment. According to others, 
the destruction of the sword, i. 6. the 
destroying sword, making nas = 


Ara bck (jy) which in Conj. x. 
signifies to destroy. 


᾿ ὑπευδούσαις. But this is too far- Ὁ: m. plur. (with prosth. δὲ, 


fetched. A better explanation is 
δι΄. derived from the Arab. NSN reeds, 
_—s~papyrus ; namely, boats made of pa- 
rus, which were celebrated in an- 

ἐξ quity for their fast sailing, (see Is. 
i” 18: 2.° Plin. N. H. vii. 57. xiii. 22. 


Lucani Phars. iv. 136.) or from the 
Ethiop. "ax a rapid stream, the poet 
having, perhaps, before his eyes the 
swift boats in the Tigris. The 
reading 2°N found in more than 40 
MSS. ought probably to be pointed 
MIB hostility, and the phrase might 


see p. 2.) melons. Once Num. 11: 


wi 5 w, 7 
5. In Arab. cubs or 


melon, from ub to ripen ; as in 


Greek πέπων from πέπτω to ripen. 
The watermelon particularly, (Cu- 
curbita Citrullus, Linn.) is at this 
day cultivated on the banks of the 
Nile, and serves the Egyptians for 
food, drink, and medicine. See Has- 
selquist’s Voyages, p. 255. 


then be rendered naves predatoric, yap ἊΝ m. ( father of strength, i.e. 


which agrees with the Syriac ver- 
sion, and is not unsuitable to the 
context. The common text also, 
if pointed thus ax, may have the 
same signification, and the other 
reading 73°‘ deserves attention as 


a good gloss or scholium on the text. 33 


aN inter}. formed by an onomato- 


peia. wo! alas! found only Prov. 
23: 29, where it is used substantive- 
ly like 348 in the same verse. 


ΟἽ: δὲ m. (Syr. for Dax) verbal from 
εν πὺξ, dec. IIL. g. barn, stall, stable. 
15. i: 3. Job 39:9. ‘The ancient 
versions generally render it crib ; 
but the sense given above is sup- 
ported by the connexion Prov. 14: 
4 where no oxen are, the barn is emp- 
ty ; but much produce is through the 
strength of the ox; also by the root 
DAN 4. v. and the other derivative 
DAN. 


; ΠΝ or SITTIN f. found only Ezek. 


21: 20 [15] ΒἼΠτΌΠΩΝ probably 


the threatening of the sword, i, e. the 
threatening sword. The root pak 
ea) 


then is i. q. Arab. ‘alas, or aus 


strong,) proper name of one of Da- 

vid’s heroes, 2 Sam. 23: 31; which 

is written ἘΞ (idem) 1 Chr. 
ΠΑΝ ae 

11: 32. Comp. Arab, US preva- 


luit. 


δὲ m. verbal from obs. 238. 

¥. ear of corn. Lev. 2: 14" Ex. 9: 
31 53 3) SpswA hordeum fuit 
in arista, the barley was in the ear. 
2. DANA WITH the month of green 


corn, in later Heb, called 10.2.5 an- 
swering to part of March ane part 
of April i in our calendar. Ex. 13: 4. 
23:15. Deut. 16:1. 


WHAN m. (will of Jehovah) proper 


name of a king of Judah, son and 
successor to Rehoboam. 9 Chr. 13: 
20, 21. He is called also ; MAAN ῷ 
Chr. 11: 22. 13: 1. and b=aN 1 K. 
14: S10 18: T, Tye Gi k. 14: ol, 
some MSS. τὴ ΜΈ ΑΕ ἘΣ have FINAN. 


11 2 ὲ verbal adj. from "an, (see 


tax no. 3.) dec, I. b, 

ἿΣ poor, needy. Deut. 15: 4,7, 11. 
Ps. 72: 4 sons of the poor, i. 6. the 
poor, see 3: 

2. unhappy, afflicted, distressed. 


ON 6 
Frequently connected with "29, Ps. ἼΩΝ on 


40: 18 ΤΥ 3ΝῚ ὩΣ "2N1 and T am 


afflicted and distressed. 710: 6. 86:1. 
109: 22. Like Ἂν, it often includes 
the idea of innocency, or of suffer- 
ing unjustly, Am. 2: 6, (Parall. 
ΡΟΝ righteous.) Italso relates, like 
Ἄν. rather to public than to person- 


ai “afiliction. 


MIAN f. found only Ecc. 12:5. Ac- 


cording to the Sept. Syr. Arab. and 
Vulg. the caper, which, considered 
as a stimalant to appetite and lust, 
suits the connexion. We are not, 
however, to understand by this 
word the buds of the plant, which 
are sometimes pickled, but the ber- 
ries, which contain a sharp stimu- 
lating seed, like pepper. Plin. N. 
H. xiii. 44, In Rabbinic, n21°28 
denotes small berries whether of the 
caper, or of the myrtle, olive, etc. 
It is prob. derived from Mav no. 3. 
to desire, having reference’ to the 
stimulating properties of the caper. 


7 ἘΝΏΣΝ m. proper name of ἃ de- 


scendant of Joktan. Gen. 10: 98. 1 
Chr. 1:22. He and his brethren 
probably represent in these: passa- 
ges different Arabian tribes ; but no 
name has yet been discovered in 
the Arabian writers, which clearly 
corresponds to .4bimael, 
Joma πη. ( father of the king, or 
perhaps royal father.) 

1. common title of the Philistine 
kings, as τι 5 of the Egyptian. 
Gen, 20: 2 ff. 21:22 ff 26: 1 ff 
Ps. 34:1. So at the present day 
among the Ethiopians the king is 

called 43 AN pater rea. - Comp. an 

nos. 8. and 6. 

2. proper name of a son of Gid- 
eon. Judg. 8: 31. 9:1. 

5. also of a chief priest, in the 
time of David. 1 Chron. 18: 16. 


“2 ὩΣ m. (father of light) proper 
name of the general of Saul’s ar- 


mies. 1 Sam. 14: 50- More usual- 
ly called 33%. 


bon “3 . 


( father of ade comp. 
Germ. Adolf Adolphus » atta 
jather, and holf help,) on at 

1. son of Gilead. Josh. 17: 2. By 
ἃ metonymy his peri J udg. 6 
34, 8:2. The patronymic noun is 
"Vier "aN the Abiezrite, Judg. 6:11, 
ὦ 8: ϑῳ. From these are formed 
y Contraction 573°" and “TN 
Num. 26: 30. 

2. one of David’s heroes. 2 Sam. 
23:27. 1 Chr. 112-28) 27: Ba 


“YAN m. verbal adj. from obs. 938 00. 


1, dec. ΠῚ. a. strong, m mighty; but only — 
in the connexion ay yw WAR, app 
the mighty one of Israel, of Jacob, 
i, 6. Jehovah. Gen. 49: 24, ls. 49:26. 
1:24. See Gr. § 3. 5. and § 162. 2 


“AN verbal adj. from obs. San, no. 


I. dec. I. ὃ. 

1. strong, stout, robust. Hence 
applied to men, valiant, and used 
as a subst. a valiant man, a hero, 
Judg. 5: 22. Lam. 1: 15. Jer. 46: 
15. Is. 10:13. Ps. 76:6 35 "2m the 


stout-hearted. But as an epitheton 
ornans it is also used by the poets 
without a substantive following to 
denote (1.) the bull, Ps. 22:13 "πη δΣ 
123 the strong ones, i.e. the bulls, 
of Bashan. 50: 13. 68:31. Is. 34:7. 
(2.) the horse, only in Jer. 8: 16. 
41: 3. 50:11. See Gr. ὃ 3. 3. and 
§ 162: 2. 

2. illustrious, chief, noble. Job 24: . 
22, 34: 20. Ps, 78: 25 Ὁ ὙΠ 38ὲ OMS 
princely food, i. 6. delicate, savoury 
food, (comp. Judg. 5: 25.) 1 Sam. 
21:8 myst san the chief of the 
er ar 

3. with 25, stiffnecked. Is. 46: 12. 


Comp. 23 pin. 


jas prob. i. q. Arab. Gar (2) to 


entangle, involve. Hence Hithpa. | 
to involve or roll one’s seif, applied 
to rising smoke, found only Is. 9: 
17 FUP MANA DENN they mount up 
an columns of smoke. 


aX, fut. SaN*. 


1. to mourn, be in 


to be or appear gloomy, deso- 
ay pall to inanimate nature. 


4: 4, 33: 9, 24: ἢ ΘΠ bax 
D4 ΣΕ the new wine is wasted, 
the @ imestock is withered. 
τς Hiph. D "ANA 1. caus. of Kal no. 
. Ezek. 31: 15. 
Ὁ, caus. of Kal no. 2. Lam. 2: 8. 
Hithpa. 1. i. q. Kal, with this dif- 
ference that Kal occurs in poetry, 
but this conj, in prose, It is con- 
strued with > and by of the person 
or thing lamented. 1 Sam. 15: 35. 
2 Sam. 13: 37. Ezek. +e > Me ye 

2. to feign one’s self a mourner. 2 
Sam.’ 14: 2. 


Dax verbal adj. from bax, (with 


Tseri impure,) dec. V.f. mourning, 
gloomy, desolate. Gen. 37:35. Lam. 
1: 4 MIFSN FIX ἼΞ the ways to 
Zion are desolate. Ps. 35:14 ὩΣ ΞΔ 


one mourning for his mother. Is. 61: 
8 ΝΣ AN the mourners of Zion. 


The last syllable is written fully 
in Arabic 5°38; and also in Samar. 
text Gen. 37: 35. 


Da f. with Tseri impure, dec. _V. f. 
Comp. Arab. ji fresh grass; ahsah 


a bundle of grass; ssf the name of 
‘Syr- δ. Sresh 


certain villages ; 
grass, 

1. as an appellative, prob. a 
§rassy plain. 1 Sam. 6: 18. 

2. proper name of a city in the 
north of Palestine, 2 Sam. 20: 18, 
of considerable size, as it is called 
in the next verse a mother in Israel. 
To distinguish it from other cities 
of the same name, it is called Das 
map2—n 2, 2 Sam. 20: 14, (ἢ ποιὰ 
is exegetical,) 15. 1K. 15:20. 2 
Κι, 15: 29. and ὩΣ pax 2 Chr. 16: 
4, comp. 1 K. 15: 90. The addi- 


bow 7 


ban conj. prim. i. 4. Arab, 


52x 


tion Beth Maachah appears to place 
it in the country east of Jordan and 
below mt. Libanus. See ma372. Eu- 
sebius also speaks of an ᾿»δελὰ in 
Phenicia between Paneas and Da- 
mascus. See Reland’s Paleest. p. 

524 ff. Josephus (Antiq. vil. 11. 7.) 
calls this place AGehuazea. Comp. 
Luke 3: 1.—Beduév, Judith 4: 4, is 
perhaps a corruption of Abeimaim. 

3. DWM DAN (place of acucia) 
a place in the plains of Moab. 
Numb. 33:49. It appears to be the 
same which is called barely pw, 
25: 1. Mic. 6: 5. According to Jo- 
sephus (Antiq. v. 1. 1.) it was 60 
stadia distant from the Jordan, 

4. ὉΠ 2 ban (place of vine- 
yards) a village of the Ammonites. 
Judg. 11:33. According to Euse- 
bius it abounded in his time with 
vineyards, and was six Roman miles 
from Rabbath-Ammon. 

5. sibs bas (place of the dance) 
the birthplace of Elisha, in the 
tribe of Issachar, between Scytho- 
polis and Neapolis. Judg. 7: 22. 1 
Kings 4: 12. 19: 16. 

6. DYY279 53K name of a thresh- 
ing floor not far ‘from the Jordan, i. 
q. D272 538 the mourning of the 
Egyptians, as explained Gen. 50: 11. 

Note. 538 in these compositions 
may be considered as in apposition, 
see Gesen. Lehrgeb. p. 566. 


Dan m. verbal from >a, dec. VI. 1. 


mourning, lamentation, Est. 4: 3. 9: 
22. Especially for a person de- 
ceased, Gen. 27:41. 5" Dan the 
mourning for an only sun, Am. 8: 10. 
Jer. 6: 26. 5 Dax Mipy to institute 
mourning for one deceased, Gen. 50: 
10.—Mic. 1:8 mp2 ni23D ‘ban? and 
I make a mourning like the ostriches, 
which are noted for their doleful 
cry. 

c# 

ΒΩ 1.ad- 
vers. but, yet, nevertheless. Ezra 10: 
13. Dan. 10: 7, 21. 2 Chr. 33: 17. 


Also as Lat. imo, nay rather, Gen. 
17: 19, 


JON 8 


2, explet. indeed, truly. Gen. 42: 
21.2 Sam. 14: 5. 


2% £.(m. only 1 Sam. 17: 40.) prim. 
dec. VI. b. 

1. stone. Gen. 31: 46. Job 28: 2 
one melts the stone, or ore, into cop- 
per. Is. 30: 30 TIS FAN hazlstones ; 
hence. Josh. 10: il mista b°2aN 
great hatlstones, i. q. JD 2238 in 
the succeeding verse. Comp. Ezek. 
832115 13. 

2. by way of eminence, a precious 
stone ; often with an addition Ἰ3ὰ 
ΠΡ 1 K. 10:2, 11. but also by it- 
seli, Prov. 26: 8. Ex. 35: 33. 

3. rock, fortress, in a metaphor- 
ical sense. Gen. 49: 24 Riv? Fay 
1. g. SND Ax the rock of Israel, 
that is, Jehovah. 

4. a weight, which no doubt was 
frequently, as with us, of stone. 
Zech. 5: & 
Or mass of lead. 4: 10 PID JAN the 
plummet. Is. 34: 11 93 Sa—"25N the 
plummet of destruction. (Comp. as a 
parallel in sense, Am, 7: 8.)—7an 
J281 ‘wo kinds of weights, (see Gr. 
§ 169. 2.) Deut. 25:13. Prov. 20: 
10, 23. 

5 κἼΣΠ FAN (stone of help) prop- 
er name of a stone placed by Sam- 

uel between Mizpeh and Shen. 1 
Sam. '4:.1.° 6:4. 7: 18. 

6. DIN JAN (stone of departure) 

prop. name. | Sam. 20: 19. 


728, emph. NIAN. Chald. stone, as in AN ἘΝ 


Heb. Dan. 9: 34, 35. 


τ): 2 K. 5: 12 Keth, for "πϑιβδὶ 4. v. 
See. also the letter ἃ. 


QIAN dual. 4. a potter’s wheel, once 


| ς, 
oe lb mo 


poe Ἢ 


their infants, once Ex. 1: 16 na 
When ye deliver the Hebrew wo- 
men, D223NM by ἸΏΝ and see 
by the bathing vessel, whether it is 
a son, then kall it ; but if it is a 
daughter, then it may line, or, then 
watch over the bathing vessel, of it is 
a son, etc.—-According to these ex- 
planations, 59338 may in both pas- 
sages be the dual of TAs = 15 
stone.—Others understand in the 
former passage the seat of the pot- 
ter, and in the latter sellam mulieris - 


parturientis. So Kimchi,the Chaldee — 
and both the Arabic versions, In this 
case D733N is perhaps from a sing. 

23 ὲ (root mia) building, frame, 
seat. No form, how ever, analogous 
to this, is known. A greater knowl- 
edge of ancient manners and cus- 
toms is necessary to determine the 
meaning of this word. 


6 NDT FAN the weight QIAN m. with prosth. x, and Tseri 


impure, (in Samar. text O7738,) dec. 
b. girdle of the priests, Ex 28: 4. 
39:40, or of the mag το ταν 


In Arabic, bins signifies a weaver; 


and in Chald. 432, NTI, NTAK 
a girdle. 


“22N m. (father of light) proper 


name of the general of Saul’s ar- 
mies, 1 Sam. 14: 51. 17:55, 57. 20: 
25. Sometimes 93°3N. Sept. _4- 
Cevvno. 


1. q. Arab. ou, to heap up. 
In Hebrew, only in the derivatives 
OAAN, ΟἽΞΝ 

2, as in Chald. to fatten, Part. 
pass, 1K. 5:3, [4:23.] Prov. 15: 


We 


Jer. “18: 3 the potter MONE πὸ» ΓΡΏΣΩΝ fem. plur. (with “roeok δ.) 


ὈΠ2 5 Στ ἘΦ was executing a work.on 
the wheel. So the Chald. Syr. Vulg. 
and Jerome in his Comment. To 
render it the seat of the potter seems 
less suitable. 

2. perhaps a stone bathing trough 


blains, blisters, pustules. Ex. 9: 9,19. 
Comp. Chald. ΣΕῚΞ to bubble, boil ; 
Syr. ἸΔ. ἀπ τς swellings,tumours; 


and the kindred roots rive 00. Il. 
and 532. 


for newly delivered women and pas only in Niph. P2N2 to wrestle, 


ry “28 
Lia 
construed with ny. Gen. 32: 25, 26. 
Jt is adenom. from pas dust, be- 
se in wrestling the’ dust is put 
tion. So in Greek, παλαίω 
from πάλη, συγκονιόομαι from xo- 
3; and in Chald. Bwianh to wres- 
wis dust. : 


ferent from say. Is. 5:24. Ezek. 
: ~ oH 0. Ex. 9: 9, 
] fem. of pax, dec. XI. ἃ. idem. 
Cant. 3: 6 5345 ΡΩΝ aromatic dust 
or powder of the merchant. 


I. a8 to be strong, stout, only in de- 
riv, SPAN, WEN. 


Il. “2, Hiph. to fly, being a denom. 
from 738 a wing. Job 39: 26. 

TAN m. prob. prim. dec. VI. j. and 
m3 fem. of Ἔξ, dec. X. (In Ar- 
am. δὲ δὲ adem.) 

A. quill or hard feather of the 
wing. Ezek. 17:3. Job 39: 13. (Is. 
40: 31.7) 

2. wing, pinion. Ps, 
Deut. 32:11. Is. 40: 31. 


DTN τὰ, Abraham, the well known 
progenitor of the Jews, Inthe book 
of Genesis to chap. 17: 4, 5, he is 
uniformly called naax (father of 
elevation, or high father) Sept. - 
ὅραμ; but in this passage he re- 
ceives the promise of a numerous 
posterity and also the name DTN, 
Sept. _6ga0u, which he bears 
through the remainder of the sa- 
cred volume. This name signifies 
— of a multitude; (comp. Arab. 
5 


55:7. 91:4. 


of numerus copiosus ;) and the 
sacred writer himself explains it by 
D713 71725 3 father of a multitude 
of nations.—DA73N "I>N God of 
Abraham, i.e. Jehovah, 2 Chr. 30: 
6. Ps. 47:10. ὩΣ ΠΣ 51 seed of 
‘Abraham, i. e. the Israelites, Ps.105: 

6. Is, 41: 8. 
7 J28 Gen. 41:43. If the word be He- 
brew, then itis 1 pers. fut. Hiph. for 

2 


9 


“οὶ 
PAN Iwill bow the knee, or have 
men bow it ; or imper. (with Chald. 
form, comp. Jer. 25:3) for S925 
bow the knee ; or, which is prefera- 
ble, infin. abs. (with Chald. form) 
used instead of the imper. Vulg. cla- 
mante precone, ut omnes coram eo 
genu flecterent. But the word is 
probably of Egyptian origin, and 
perhaps so altered by the Hebrew 
writer as to have an apparent sig- 
nificancy in his own language. 
(Comp. mun.) If such is the fact, 


it will be difficult to determine the © 
Egyptian word, since it may havea 
different meaning from that which 
the word presents in Hebrew. The 
most plausible conjectures, howev- 
er, are that of Pfeiffer, Copt. αὖ ρὲκ 
inclinet se quisque, and that of De 
Rossi, Copt. ἀπὲ ρὲκ inclinare caput. 
Luther renders it: this is the father 
of the country, namely 3 father and 
FT i.q. Chald. 75 rex, regnum. See 
28 no. 6. 


DISS see DFTIAN. 
nidwas τη. (father of peace) proper 


name of the third son of David, fa- 
mous for his insurrection against his 
father. 2 Sam. xili—xviii. 


a 


᾿Αδεσσαλωμ. 
» - 

Arab. λαοί. 
oi 


JIN τῇ. name of two kings of the A- 


malekites, perhaps a common name 
of all their kings. Comp. 5272728, 
rivsp. Num. 24:7, 1 Sam. 15: 8, 9, 
20, *32. 


TITAN f. dec. Χ, The root "δ sig- 
nifies in Chald. to bind together ; 
and its derivatives, in Arabic, a 
solid arch or edifice, from the bind- 
ing together of its parts. See τῆν. 

1. band, tie, knot. Is. 58: 6 ΤΊΤΔΝ 
sin the bands of the yoke. δι 

2. bunch, bundle. Ex. 19: 22. 

3. band or body of men. 2 Sam. 
2:25. Comp. >3n. 

4. arch or vault of heaven, 
9:6. 


Syr. 


Am. 


Ax 10 


"AN 


ΤῊΝ m. prim. (In Syr. and Arab. 313.) IL. ἸΥΩΔΝ m. denom. ra Das 


nut. Once Cant. 6: 11. 


“VAN m. Prov. 30: 1. proper name of 
a wise man, to whom the thirtieth 
chapter of Proverbs is ascribed, 
otherwise unknown. As an appel- 
lative, NV1aN in Syr. signifies, qui 
studio sapientie se applicat ; whence 
it is possible that the name may be 


marsh, by adding the adjeghve ter- 
mination 11; literally g ria an 
marshes. 

1. reed, rush. Is. 58: 5. 
ing Is. 9:13. 19:15, see MED. 

2. cord or rope, made of twisted 
reeds. Job 40: 26. [41: 2.] Comp. 
Greek σχοῖνος. 


oncern- 


significant and allegorical. Comp. jax τη. const. JAN; Plur. NAAN. bowl, 


SiN. 

TIAN f. dec. X. name of a small 
coin. Once 1 Sam, 2:36. Sept. ὁδο- 
dog, Vulg. nummus. According to 
the Jewish commentators, 1. q. 7A, 


- see "ἢ 00. Il. 


PON m. dec. VI. j. found only Job 38: 
28 ΞΏσΛΣ ΝΣ the drops of the dew. 
Valg. stille roris. So most of the 
ancient translators. ‘The root bax 
in Arab. conj. IL. signifies to collect 
water, whence others render this 
phrase, the magazines or reservoirs 
of the dew ; comp. verse 22. 


Dyan proper name of a village in 
the country of Moab, in Eusebius 


goblet, Cant. q: 3. Ex.24:6. ‘Is. 29:24, 
(In Arab. ale! idem.) 


DS as m. plur. (with prosth. x, see 


Ρ. 2.) dec. VIII. a. warlike hosts or 
bands. Only Ezek. 12:14. 17: 21. 
38: 6, 9, 22. 39: 4. It corresponds 
to Chald.’ HlaN, $4, wing ; hence 
literally wings of an anny, ale exer- 
citus ; comp. nid Is. ὃ: 8, 


“VAN, fat. “ant. to eather, collect a har- 


vest. Deut. 28:39. Prov. 6:8, 10:5. 


NUN f. emph. δ δὸς. Chald. i, q. 


ἐμὴν NAN letter, epistle. Ezra 4: 8, 
. 5:6. 


" Ayaddein, 8. miles 8. of Areopolis. nai f. dec. XIII. h. letter, epistle, 


Probably the Jah which Josephus 
(Antiq. xiv. 1.4.) calls “Ayadda. 
~ Once Is, 15: 8. 


eas a root not found in the Heb. SS. 
but which probably signified 

1. as in Arab, to burn, be hot. 
Deriv. p38 no. I, 

2. as in Arab. to become tepid or 
corrupted, as stagnant water. Deriv. 
DAN pool, 

“3. as in Chald. i. q. bay to suffer 
pain, to be sad. Deriv. DIN sad. 


I. OAN verbal adj. from obs. 38 no. 3 
dec. Woe: mournful, sad, Is. ‘19: 10 
whi R48 sad of spirit. 

Il. DIN τ m. verbal from obs. Dan no.2, 
const. DAN; Plur, D7aAN, const. 1238. 
pond, pool, marsh. Is. 35: 7. 42: 15. 
Bas 1:19. 8.1. [5,] Ps. 107885. 


I. y1248 m, verbal from obs. Dax 
no. 1. boiling caldron. Job 41: 12. 
[20. ] 


Only in later Hebrew ; e. g. 2 Chr. 
30:1,6. Est. 9: 26, 29. Neh. 2: 7, 
$,'9,- δ᾽ δ). 17. 19. The word is 
most probably of Persian origin, 
ang kindred to the modern Pers. 


oy poi to paint, write ; whence 


a rlScot a writing. From it is deriv- 
ed the Greek ayyagog a Persian 
post or courier, who transmitted the 


royal edicts and letters; comp. 
CO FG "ἅν 


Pers.\S) - 
requisition of public service by a cou- 


rier ; and see commentators on Mat. 
δ: 41. 


angarvatio,the forcible 


ΠΣ m. (with prosth. &, see p. 2.) 


dec.I.b. fist. Ex. 21:18. 18.58: 4, So 
Sept. and Vulg. in both passages, 
and the Rabbins use the word in 
this sense. 


ν᾿ TIN il 


Sumas m. dec. II. b. found only Ez- 
Ta 1:9 snt "BON, QQ golden, 
silver basins. The derivation of 
the word is doubtful, The Jewish 

reters derive it from the 

κάρταλλος ; which word has 
adopted into Arabic, Syriac, 
and Rabbinic, but signifies a basket, 

Fait basket, and not a basin, There 

is, however, in the Shemitish lan- 

es ho etymology which is more 


Ν m. dec. I. a. vapour, mist, cloud. 
Gen. 2:6. Job 36: 27. (In Chald. 
7 adem.) 

MAIN see NTN. 

278 by metath. for N73 to faint, 
fail, found only in Hiph. infin. 


nah 

with the suff. —, "δ my lords, 
Gen. 19: 2, 18. Elsewhere is Bae 
"258 (and with the other suff. + 

"., D2", etc.) uniformly shar 
excellentix, and synonymous with 
the singular,Gen.39:2 ff. (sometimes 
with a singular adjective, Is, 19: 4 
Wp D248 ahard master.) Gen. 42: 


30, 33 YAN "27% the lord of the 
land. Deut, 10: 17 πὰ “TIN the 


Lord of lords, i. 6. God. "The root 
is probably 315 to judge, which idea 
is in the eastern languages closely 
connected with that of ruling. This 
word does not occur in the kindred 
dialects, except that in the Pheni- 
cian a vestige of it remains in _40a- 
vig; and perhaps in Auodoni (hail, 
my lord!) Plaut. Poen. v. 2. 


Svax> for arses, 1 Sam. 2: 33. 78 the Lord, used exclusively of 


Comp. especially Deut. 28: 65. 


re TS m. dec. ΠῚ. a. (with suff. and in 
plur.written defectively"48.0°258) 
master, lord, owner. Gen.¥4:9,12,14 
ff. 45: 8 ynna-bob 7178 lord over thds 
his whole house. ‘1K. 16:24 2 1δὲ 
ΤῊΝ “Ft owner of the hill Sama- 

. (Concerning the plural, see be; 

low.) Josh. 3:11,13 Ὑπὸ ΤῚΝ 
lord of the whole earth. Also with- 
out addition used of Jehovah by way 


“God.—*__ is an ancient plur. termi- 

nation for ὩΣ. (see "3w) and plur. 
excellentie ; but the form ἡ. was 
chosen sgetend οἷ" to distinguish 
it from 7258 my lords. Gen. 18: 3. 
Ex. 4: 10,13. Some consider the 
termination ἢ- as used for the suf- 
fix °__ ; but (1.) the form with ἡ 
has always the plural signification ; 
and (2.) Jehovah calls himself 
25, Is. 8: 7. Job 28: 28. 


of eminence, Ps. 114:7.—9258 my IN adv. Chald. i. q. Heb. τὸς or 


lord, a polite and respectful address 
employed by the Hebrews in con- 
versing with a superior; also with 


τὸς then. Dan. 2: 15, 17, 19. TINE 
idem, Dan. 3: 3. Ἰν τὶ 8 from that 
tume on, Ezra 5 16. 


a father, Gen. 31: 35. a brother, 357 IN verbal adj. from "38, dec. I. Ὁ. 


Num. 12:11. a royal consort, 1 K. 
1; 17, 13. my lord is then substitut- 
ed for the pronoun of the second 
person, thou; as thy servant, thy 
handmaid, for the first person, J ; 
Gen. 33:8, 13, 14, 15. 44:7, 9, 
19 1322 as 358 my lord asked 
his servants, i.e. thou askedst us. 
Yet more servile is the application 
of my lord to an absent person; 
Gen. 32: 4. The wife calls the 
husband her lord, Gen. 18: 12. 
Comp. Judg. 19: 26, 27. and art. dra. 

Plur. 27358 lords, Is, 26: 13, (with 
a plural verb.) In the same sense 


1. great, mighty, powerful; ap- 
plied to the waves of the sea, Ps. 
93:4. to kings, Ps. 136: 18. to na- 
tions, Ezek. 32: 18. 

2. distinguished, chief; hence 
Plur, nobles, princes, rulers, 2 Chr. 
23: 20. Neh. 10: 30. Judg. 5: 25 
py"IN DH bow! of princes, i.e. a 
princely bowl. Jer. 25:34, 35, 36 
jNx3 M73 rulers of the flocks, i. q. 
parall. Ὁ» shepherds. 

3. splendid, glorious, majestic. Ps, 
8:2. how glorious is thy name in all 
the earth! Is. 33: 21. 


ON 


ὉΠ IN to be red. Lam. 4:7. Some trans- 
lators, (e. g. Bochart, Hieroz. I. lib. 
ν, c. 6, 7.) understand here simply 
brilliancy, lustre, without the idea 
of redness, (comp. purpureus olor, 
Hor. Od. iv. 1. 10.) but without suf- 
cient proof from the analogy of the 
ortental languages. 

Pu. D38 to be red-coloured. Nah. 
2:4. Ex. 25: 5. 35:'7, 23. 

Hiph. i, q. Kal. Is. 1:18, Several 
verbs denoting colour preserve the 
intransitive signification in Hiphil; 
comp. 155: 

Hithpa. to show itself red, to spar- 
kle, applied to wine. Prov. 23:31. 


O7 ik τῇ. prim. 1. man, 1. 4. Lat. “τομῇ 
and collectively men. ‘Che two fol- 
lowing are subordinate meanings 
under this head; (1.) other men, in 
opposition to those already named, 
Jer: 32: 20 DIN FN 21 both on 
Israel and on other men, i.e. the E- 
gyptians. Judg. 18: 7, 28. Ps. 73: 5. 
Judg. 16:7 DIN WIND as one of 
other men, in opposition. to Samson. 
Somewhat analogous te this is the 
idea, common men, 1n Opposition to 
better men, Job 31: 33 DIND as 
common men, i.e. after the usual 
human manner. Hos. 6:7. Ps. 82: 7. 
also wicked men, Ps, 124:2.  (2.) 
men of inferior rank, when opposed 
to τὸς men of higher rank, ks, 2:9. 5: 
15. The plurals of these nouns are 
DIN 122 and wry "32 (rarely DWN, 
see wan), Ps. 49: 3. 62:10. Prov. 
8:4.—DIN "27°AN the poor among 
men, a Hebraism for simply the poor, 
Is. 29: 19. So DIN ὙΠ Τ sacrificers, 
Ffos.13:2; comp. ‘DINZ pas Prov. 
23: 28. 

2. man, i. q. U"N=—Lat. vir, very 
rarely. Ecc. 7:28 one man (D4x) 
have I found among a thousand, but 
a woman etc. 

3. any one. 
§ 205. 

4, proper name of the first man, 
although it preserves here its force 
as an appellative, and has the arti- 


Ley. 1:2. See Gr. 


12 


a7 


ὉΠ 


on 


ΠΝ 


cle almost without exception. The 
woman (WN) has an appropriate 
name Eve (m3m); but the man 
(DIN) has none. On the contrary 
in Gen. 5: 2, they are both named 
DIN. Ina translation it would be 
betier to render it as an appellative 
the man ; though the old versions 
He treated it as a proper name. 
. proper name of a city on the 
τ Once Josh. 5:16. τ 
6. DIN ἸΞ son of man, i. 4. DIN. 
Used cpeciily in poetry, Num. 
23: 19. Job 25:6. very frequently 
in Ezekiel, where God addresses 
ag prophet, DIN“ja man! mortal! 


2:1, 3.3: 1,3, ‘4, 10, 25, intimating 
thereby the unworthiness of a weak 
mortal to receive so exalted revela- 


. . ited y 
tions, In Syriac, Lea ;2 son of man 


is the usual expression for man. 
The plural ps "33 men is used as 


the plural of Dok, which has no 


grammatical plural, 2 Sam. 7: 14. 

especially in poetry, Deut. 32: 8. 

Ps. 11: 4, 12:2, 9. 145;2) ΡΝ, 

Comp. Chald. on “2, under art. 
WIN. 


is f. verbal from D3. carnelion, 


a gem of a red colour. "Ex. 28:17. 
39:10. Ezek. 28:13. Sept. σάρδιον, 
Vulg. sardius. 


iN, fem. may a8 verbal adj. from 
DIN. dec. Vili. ἃ. red. Cant. 5:10. 


spoken also of a reddish brown heif- 
er, Num. 19: 2. and of a fox col- 
oured horse, Zech. 1: 8. 6:2, 


iN (red, comp. the etymology Gen. 


25: 30) proper name, 

1. son of Isaac, elder twin-broth- 
er of Jacob, more commonly called 
Esau. But on the contrary Edom 
is the usual word to designate 

2. his posterity, the Edomites, I- 
dumeans, and their country, Jdumea, 
on the south of Palestine. As the 
name of the people, it is of the 
masc. gender, Num. 20: 20; as the 
name of the country, of the fem. 
gender, Jer. 49: 17. Comp. the 


ys 13 


names 2py" and Saw. The gen- 
tile noun is “278 an ‘Edomite, Deut. 
23: 8. 


Dyas fem. ΓΙ Ἢ ΠΣ verbal adj. 


iron ΒΝ. Plur. τλ τς. reddish. 
Lev. 13: 19 ff. 14:37. 


m7 IN ἢ, prim. dec. XI. d. 


2. earth, the element. Gen, 2 
19 out of earth Jehovah formed every 
beast. Ex. 20:24 an altar of earth. 
1 Sam. 4: 12, etc. 

2. earth, ground, which we culti- 
vate. Gen. 4:2, 2 Chr. 26:10 5πὸ 
PITS a lover of husbandry. 

5, land, country. Gen. 28: 15. Is. 
14:2 Syn? na the land of Je- ™ 
hovah, 1. e. Canaan; comp. Hos. 9: 3. 

4. the globe, whole earth. Gen. 4: 
11. 6: 1..7: 4. 

Plur. found only Ps. 
ΓΝ “DY super terris. 


49: 12 


TN 


plate or pedestal.—In Cant. 5:15, a 
more elegant pedestal appears to 
be intended. 

2. foundation of a building ; ap- 
plied figuratively to the earth, Job 
98: 6. 


“YIN not found in Kal, but its. prima- 


ry signification appears to have 
been, to be wide, broad, see deriv. 
“IN, MIN; hence 2. to be great, 
illustrious, noble, see deriv, "ὙΠ. 
Comp. 735. 

Niph. to make one’s self glorious. 
Ex. 15:6, 11. 

Hiph. fut. ἜΝ ὅς, 
ous. ἶ5. 42: 21, ᾿ 
IS m. verbal from “38, dec. VI. 1. 
broad mantle, i. q. NUR. Mic. 2:8 

2. splendour, magnificence. Zech. 
11: 13. S773 τ Ν splendour of price, 
i. 6. splendid price ; ironically. 


to make glort- 


"ΩΝ dlie of the five cities, which IN Chald. threshing floor. Dan. 2:35. 
were destroyed with the valley of Ἢ IS m. Adar, the sixth month of the 


Siddim, and sunk in the Dead Sea. 
Gen. 10: 19. 14: 2. Hos. 11: 8. 


317218 verbal adj. from Dx, see Gr. 


130. 8, red-haired ; spoken of 


au, Gen. 25: 25. of David, 1 Sam. 


civil year, corresponding to part of 
February and part of March. It 
first occurs, like most of the names 
of the months, in the later books. 
Est. 3: 7, 13. 8: 12. 


16: 12. 17:42; So the ancient ver- PVT Ἰδὲ masc. plur. Chald. chief 


sions with one consent, and not as 
some render it of a ruddy counte- 
nance, : 


‘ON a city in the tribe of Naphtali. 


Josh. 19: 33. It ought perhaps to 
be joined with the succeeding word 
APPIN: 

Ts m. perhaps prim. dec. VJ.a. 1. 
base, pedestal, under the boards and 
pillars of the tabernacle, in order 
to support them. Ex. 26: 19 ff. 27:10 
ff. 36:38. According to the descrip- 
tion, they were metal plates of a 
rectangular form with a mortise or 
socket in the middle. ‘Two of these 
plates were put under each board, 
and each board had two tenons 
(nis>) which entered into their 


sockets, and supported the boards. 
The pillars had only one such 


pets 1 Chr. 29:7. 


judges. Dan. 3: 2, 3. Compounded 


of FIN = TN honour, dignity, and 
ΤᾺ to decide, judge. 


NT TIS Chald. Ezra 7: 23. quick Ἢ 


or carefully, exactly. Sept. ἑτοίμως. 
Most probably, according to Moser, 
the Greek ἀδράστα = ἀδράστως 
not transiently, carefully, The τ is 
changed after 7 into 4, as in "D375. 


Ezra 3: 27. 
1.4. 71737 the Persian daric, a 
gold coin, which was in circulation 
among the Jews during their subjec- 
tion to the Persians. The x is pros- 
thetic, and 1193 occurs in the 
Rabbins, The word is of ancient 
Persian origin, from ne (dara) 


king, or from alSpu (dargah) 


aris 14 


royal court. Its value was an Attic 
χρυσοῦς, which the moderns esti- 
mate at 1} ducats. The distinguish- 
ing mark of this coin was an arch- 
er, hence it is called in numismat- 
ics Sagittarius. See Ekhel’s Doct. 
Numm, Ρὶ 1. Vol. UL p. 5581. ᾿ 


aris 


Niph. part. lovely. 2 Sam, 1:23. 
Pi. part. ary lover, paramour. 
Ezek. 16: 33, 86, 37. 23: en 


mae f. dec. X. 1. infin. ὦ f the pre- 


ceding. Is. 56:6 της Aaasb 
mim? to love the name of Jehovah. 
Deut. 7: 8 Dany min* NaN sence 
Jehovah loves you. 1 K. 10:9. 2 Chr. 
2:10. 9: 8. + 

2. love. Prov. 10:12. 2 Sam. 1: 
26. Cant. 8:6, 7. | 

3. object of love, mistress. Cant. 
ya lee Pca hy ν ἢ» 


ΙΝ Chald. with ὃς prosthetic, i. q. 


23 arm. Ezra 4: 23. 4. ady. charmingly, elegantly. 
δ Cant. 3: 10. ; 
ΤῚΝ ἢ verbal from “sn, dec. ΧΗ]. 


a. ΣΥΝ m. plur. verbal from ax. 


1. wide mantle, mantle generally. 
1K. 19:13, 19. S923 n33x a Bab- 
ylonish mantle, i.e. one curiously 
worked in Babylonish manner, Josh. 
7:21. See Plin. VILL 48. yy MOVIN 
a hairy mantle, perhaps a fur cloak, 
Zech. 13:4. Gen. 25: 25, 

2. glory, splendour. 
Zech, 11: 3. 


WIN 1. oO to thresh. Once Is. 28: πΠ 


28 ἜΣΘ WAIN he threshes it con- 
stantly. Comp. Jer. 8: 13, 
ais and =rik, fut. Sx? (in 1. 


more frequently samy. Concern- 
ing 1amNn, see Gr. ὃ 60. 5. 

1. to ἴουο. Construed with an 
accusative, more rarely with 5, Lev. 
19: 18, 34. with a, Ecc. 5:9. Part. 
aAIRentinate friend, confidant,(more 
than Κ΄ acquaintance.) Prov. 18:24. 
Est. δ: 10, 14, See ni. 

2. to desire, rejoice in. Ps. 40: 17 
ΠΣ BIN those who desire thy 
help. 10:5. Comp. 2 Tim. 4:8 τοῖς 
ἠγαπηκόσι THY ἐπιφάνειαν αὐτοῦ 
who desire his appearing. Ps. 116: 1 
TIT? ΣΦ 7D "Mann 1 rejoice be- 
cause Jehovah has heard. When con- 
strued with > before an infin. i. 4. 
French aimer ἃ fuire quelque chose, 
to like to do α thing, Hos, 12: 8. Is, 
56:10, Jer. 14: 10. 


ks fornication, figuratively for fo- 
reign alliances. Hos. 8: 9. Comp. 
sor, Is. 23:17. 

2. loveliness. Prov. 5: 19 nbay 
ὈΠΞ ΤΙΝ the lovely hind, among the 
Orientals, a word of amorous en- 
dearment. 


Ezek, 17: 8. O78 m. pl. verbal from 33x: love, 


sexual enjoyment. Prov. 7: 18. 

IN interj. expressive of grief, form- 
ed by an onomatopoeia. Ah! wo! 
alas! most generally in the con- 
nexion 3577 "258 He Ah, Lord 
God! Judg. 6:22. Jer.1: 6. 4:10. 
also Judg. 11:35. and with a da- 
tive, Joel 1:15 pisb man alas the 
day ! 


WIN i. ἢ. "sx or MN where? Hos. 13: 


10 NIDN “SN as in other places fre- 
quently NADN ἫΝ where then? So 
the Sept. Vulg. Chald. agreeably 
to the context. 


Orin, fut. ΤΊΝ᾽, i. 4. 5Ὁ3, perhaps 


denom. from S58. to take up one’s 
tent and move about as a Nomade. 


Hiph. idem. Fut. Sex by contr. 
bet Is. 13: 20 the Arabian shall not 
puch tent there. But 5% is prob. 
Syr. for ἘΣ ΠΣ = b> the Hiph, of 


-:- 


nw 


bout: to shine, Job 25: 5 ΤΣ" SE 751. 
baa? δὲ δὴ behold even the moon, it 


shineth not clear, or, is not pure. 
Comp. p°aNx Syr. for pi22%. Others 
render J ob 25: δ he abides not there, 
which is not suited to the context. 
- The various reading > in one of 
Kennicott’s MSS. is to be regarded 
as a correct gloss or explanation. 


Η͂Ν m. prob. prim. const. Six, with 
= local mark, with suff, jDAN, JOIN 
[oholcha] ; Plur. p*Ssk, with light 
suff, 5°28, 1758 const. and before 
grave suff. "bx. See Gr. ὃ 143. 
notes 14, 15. 

1. tent. 33172 238, MAID, the tent 
or tabernacle of meeting, (see 421", 
nasz,) for which also stands Ἐπὶ 


simply, 1 K. 1:39. In larger tents 
brit denotes, in a restricted sense, 


the external covering, consisting for 
the most part of skins, and is oppos- 
ed to ἸΞ 3 the inward lining, Ex. 


" “26: ΤΡ: 36: 8, 14, 19. 

2. ‘the temple, because it took the 
place of the tabernacle just men- 
tioned. Ezek. 41: 1. 

3. habitation generally. Prov. 14: 
11. Ps. 52:7. 91:10. Is. 16:5 Ἐπᾷὰ 
113 Aouse, i. 6. citadel, of David. 


sy masc. plur. Num. 24: 6. Prov. 
7: 16. and nibris Ps. 45: 9. Cant. 4: 


14. lagnaloes or aloes wood, the ξυλ- 
aon, or ἀγάλλοχον of the Greeks, 
the fragrant and very costly wood 
of a tree growing in the East Indies, 
with red fruit resembling pepper- 
corns, Excecaria Agallocha, Linn. 
In Num. 24: 6, the tree itself is in- 
tended, which, though foreign, the 
Hebrew poet might speak of, as our 
poets would of the palm; in the 

other passages the wood, as a per- 
fume, is intended. See especially 
Celsii Hierob. T. [. p. 135—170. 


sonN f. name of a lewd woman, al- 


legorically representing Samaria. 
Ezek. 23: 4 ff. Most probable de- 


ais 


rivation is #2538 (she has her own 
tent, i. e, temple.) 


rial”? rIN f, name of a lewd woman, 


allegorically representing idola- 
trous Jerusalem. Ezek. 23: 4 ff, 
It is explained by ma [SN (my 
tent, i. e. temple is with her) in op- 
position to M28 4q. v. 


AION f. (tent of exaltation) prop- 


er name of a wife of Esau. Gen. 36: 
2, 14. The same name is after- 
wards employed to denote an E- 
domitish tribe, ver. 41. just a8 s272n 
the concubine of Eliphaz (v. 12.) 
gave name to another tribe, v. 40. 


rata m. proper name of the brother 


of Moses and first high-priest of the 
Hebrews, Ex. 4:14. 6:20. JASN 323 
the children of Aaron, Josh. 21: 4, 
10,13. and πὰ nz the house of 
Aaron, Ps. 115: 10, 12. 118: 3. ie. 
the priests. Also the high-priest gen- 
erally, Ps. 133:2. The root "x 
is not found in Hebrew, but from it 


ex 
is derived Syr. Lac lewd, wanton. 


δὲ conj. prim. 1. if, of perhaps. 1Sam. 


20: 10 who will tell me, Faye" F172 in 
πὸ Par if thy father answer thee 


fe se te “roughly. Sept. ἐὰν, Vulg. 
si forté. Gen. 24:55 Siwy ix D7 
some days, if it were perhaps ten, 1. e. 
about ten days. Sept. ἡμέρας ὡσεῖ 
δέχα, Vulg. saltem decem dies. Lev. 
26: 41. 

2. but of. Ex. 21:36. 2 Sam. 18: 
13. Is. 27:5. (i. ᾳ. "2 IN Lev. 13:16, 
24.) 

3. and if, Lev. 4: 23. 

4. most frequently, or. When 
repeated, either, or. Lev. 25: 19. 


IN Prov. 31: 4 Keth. probably to be 


pointed IN iq. TAN desire, inclina- 
tion, verbal from } mie no. 1. 


I. B48 m. dec. I. a. 


1. necromancer, a conjurer who 
culls up the dead to learn from them 
the future. (See particularly 1 Sam. 
28:7—19.) Deut.18:11, 2K, 21: 
6. 4 Chr. 33: 6.. 


Υ Ἰὰς 


2. the spirit of divination in such 
a conjurer. Lev. 20: 27 a man, or 
woman, in. whom is 218 @ spirit of 
necromancy. 1Sam. 28:8. Hence 
2iNn“nbya a woman that hath such 
ἃ spirit, sorceress, 1 Sam. 28:7. 

3. the ghost itself which is raised. 
Is, 29: 4 Fp ΥΝ BIND IT and 
thy voice shall be as that of a ghost 
from the earth. 

Plur. fem. nI31N women exercis- 
ing necromancy, sorceresses. Lev. 19: 
31, 90: 6. 1 Sam. 28:3, 9. Is.8: 19. 
19: 3. 


11. ΓΝ ¢. plur. skin-botiles. Job 
oe: 19. 

Also proper name of an encamp- 
ment of the Israelites in the wilder- 
ness. Num. 21: 10. 33: 43. 

ὉΞῚΝ and Dan dec. II. Ὁ, river, lake, 
marsh. Dan. 8: 2, 3,6. Comp. Arab. 


AS 


3s ambrem effudit, 


TIN m. dec. 1. firebrand. Is. 7: 4. Am. 
4:41. Zech. 3:.2 

MATIN fem. plur. dec. X. causes; on- 
ly iu the connexion nisin dy be- 
cause of, on account of, Gen. 91: 11, 
25, Ex, 18: 8. “ws nivin=bo=by 
because that, Jer. 3:8,—In 2 Sam. 13: 
16, instead ‘of nisin dx read & bx. 


1. rik only in Pi.44N to wish, de- 
sire, “generally spoken of 52 the 
soul. 2 Sam. 5: 24.::4 Κα ΠΣ ]ΘΊ. 
Deut. 12: 20, 14: 26. 

Hithpa, magn , fut. apoc. INN. 
adem ; without D2. Construed with 
anacc. Am. 5:18. with a dative, 
Prov. 23:3, 6. 24:1, RINn sANnn 
cupidinem cupere, to desire ardenth Ys 
to long or lust after, to covet, Num. 
11: 4. Ps. 106: 14, Prov. 21: 26. 

Deriv. out of course ta>s1872, 

INN, IN. 


il. TIN as in Arab. to lodge, dweil. 


Whence. Hithpa. according to the 
poet ‘punctuation, Num. 34: 10 
233 on axnn take to yourselves for 


16 


ἪΝ 


a dwelling ; but according to the. 
versions, measure off for yourselves, 
as if i.g. 02> aNnN (verses 7,8.) 
from Nn to measure. This renders 
it probable that the first form is de- 
rived from Nn, which may be, 
if we point it as the Hiphil from 
a quadriliteral τη = AM to 
measure, after the analogy of ΠΝ 
=nn:. In that case the root 1% 
no. II. is to be rejected. 


MN f. verbal from sy no. I. dec. 
X. desire. Deut. 12: 15, 20. 18: 6. 
Jer. 2:24. Constantly joined with 
wH2, except Hos. 10: 10. 


STN found only Gen. 10: 27. proper 


“name of a descendant of Joktan, 
probably the head of some Arabi- 
an tribe. According to many testi- 
monies from very different sources 
this was the ancient name of the 
city Sana, the capital of Arabia Fe- 
lix. See Bochart; and, for further 
confirmation, J. D. Michaelis Spi- 
cil. Geogr. Hebreorum Exter. T. 
I. p. 164 ff. 


"1 interj. formed by an onomato- 
peia, expressive of grief, wo ! alas! 
generally with a dat. 1 Sam. 4:8 
ἢ "IN wo unto us! or of threaten- 
ing, Num. 21: 29. 


ΠΝ interj. idem. Ps. 120: 5. 


ὍΝ verbal from obs. Dix, dec. I. 
adj. foolish and subst. a “foil some- 
times connected with the idea of am- 
piety, which is more frequent in its 
synonymes, especially 523. Most 
common in Proverbs; chap. 1: 7 
10: 14, 21. 12: 15, 16. 


ἽΝ denom. from ὉΊδΣ by adding 


the adjective termination 7 (see 
Gr, ὃ 180. 3. a.) idem. Zech. 11: 15. 


ἼΤΩ Soy m. proper name of a 


king of Babylon and successor of 
Nebuchadnezzar. 2 Κὶ. 25:27. Jer. 
52: 51. The latter part of this 
compound name is the name of a 
Babylonish idol (see 35); the 


bax 


former signifies in Hebrew foolish, 


but is without doubt an entirely dif- . 


τ ferent Assyrian or Persian word, 

which has been somewhat altered, 
so as to sound like Hebrew. Syn- 
 cellus writes the name Evidan-me- 


San and Say an obsolete root, which 
probably signified to be strong, migh- 
ty. Deriv. pba, DD w the mighty; 

be might, God; perhaps also 5"x 
ram, > turpentine-tree, both so 
named from their strength ; and with 
a moveable ", DIN, nadan strength. 
An entirely different word from 
this is ; ’ 
IN a root also obsolete, to be foolish. 
Deriv. 5% foolish, n> foolish- 
ness. By metath. this verb becomes 
Sx = 5" Niph. to be foolish, q. v. 

Sa m. dec. I. a. 

1. mighty. (See root δηλ.) 2 K. 
24:15 Keth. posit ban the mighty 
or the nobles of the land, instead of 
which the Keri substitutes the more 
usual form *>°x. 

2. body. Ps. 73:4 their body is fat. 


(In Arab. δῇ, ‘tT corpus.) 


1. "DN perhaps, Gen. 16:2. 24:5. if 
perhaps, Hos. 8:7. 


iI. nSAN Euleus, a river flowing by 
Susa in Persia. Dan. 8: 2. 

1. day, also ody, m. (with Ka- 
mets impure,) Plur. p58, more 
commonly p92", Dab, niaby, 
(from Db"x.) a covered walk with 
pillars, a portico, piazza, porch. 1 Κα. 
7:6 ff. Ezek. 40:7 tf. Particularly the 
porch in front of Sclomon’s temple, 
πρόναος, 1 K.6:3. Joel 2:17. In the 
passage in Kings, this porch is de- 
scribed only as to its length and 
breadth, whence it would be most 
natural to suppose its height to be 
that of the temple itself; but the 
parallel passage in 2 Chr. 3:4, gives 

it the towering height of 120 cu- 

bits, which would not conform to 
3 


17 


ἮΝ ᾿ 


our ideas of architecture, and leads. 
us to suspect some error. Hirt. 
(Tempel Salomo’s, p. 24.) makes it 
probable that its height was short 
of 20 cubits, and therefore less 
than that of the temple. The 
word has no root in Hebrew; but 
in Egyptian, ἐλαμ signifies a portico. 

_ See Jablonskii Opusc. ed. Te Wa- 

, ter. T. 1. p. 85. But Gesenius 
(Lehrgeb. p. 495, 844.) gives a dif- 
ferent origin to this word. 


II. D4 (once phx Job 17: 10.) 


4s 
Comp. Arab. Js! precessit, and 


see Gesen. Lehrgeb. p. 624, 844. 

1. conj. advers. but, nevertheless, 
Sept. ov μὴν ἀλλά. Job 2:5. 5:8. 
13:3. More frequent is ὩΣ Δ idem. 
Job. 1 71} 1277.93: Ὁ 

2. moresrarely, conj. causal, i. q. 
“> in the beginning of a proposition, 
for, for indeed, enimvero. Job. 13: 4 
for ye invent false words. 14:18. 


MN Ὁ verbal from obs. bax, dec. 
XIII. a. 

1. folly.Prov. 12:23. 13:16. Hence 

2. sin, transgression. Ps, 38:6. 
Comp. >a). 

3. perhaps might, high rank, bor- 
rowing its signification from bx. 
Prov. 14: 94 mbay orb 10D nban the 
elevation of fouls is still folly. here 
would then be an antanaclasis, or a 
play upon the double signification 
of the word n>3y; but perhaps it 
ought the first time to be different- 
ly pointed. Others: the foolishness 
of fools continues foolishness, which 
does not accord with the parallel 
clause. 


78 m. dec. VI. e. (Kindred to ἘΝ 
“nothingness, defect, and as an adv. 
not. ) 

1. nothingness, vanity, folsehood. 
Is. 41:29. (Parall. opy.) Zech, 10:2. 
It is applied particularly to idola- 
try, (comp. >2=,) 1 Sam. 15:23. and - 
to every thing pertaining to it; e.g. 
to the idol itself, Is. 66:3. Hence 
Hosea names the idolatrous city 


DIN 18 


ἈΝ ΩΣ (house of God) in derision 
FIN M2 (house of an idol) Hos, 4:15. 
5:8. 10:5. and simply 718 10:8. 

2. wickedness, sin, transgression. 
_ Job 36:21. Is. 1:13. "Wan, FIN 

wicked men, Job 22:15, 34:36. "5 
JIN evildoers, Job 31:3. 34:8, 22. 
Used prob. as a concrete Prov. 11:7 
n7z's for 718 1W2N (so the Sept. 
Syr. Arab. Chald.) 

3. evil, trouble, sorrow, affliction, 
i. 4. dx no. 3. Ps. 55:4 they bring 
trouble upon me. Prov. 22:8 he who 
sows iniquity, reaps affliction. Ps. 90: 
10. Job 15:35. Gen. 35:18 "27 3 
son of my sorrow.—DQ*2IN DM> bread 
of sorrow, funeral meal, Hos. 9:4. 
comp. Deut. 26:14.—Hab. 3:7 nnn 
TIN Un offliction.—-As this word, when 
joined with suffixes, is exactly like 
iis below, whose signification is es- 
sentially and radically different, care 


should be taken not to confound 
them. 


JJ8 prop. name. 1. a pleasant val- 
ley in Syria of Damascus, now call- 
ed Un and used proverbially for a 
pleasant vale. Am, 1: 8. 

_ 2.4... JIN Heliopolis. Ezek. 80:17, 

VR την dec. I. a. " 

1. strength. Job 18:7, 12. 40:16. 
Hos, 12:4. Particularly the power 
of generation, JIN NWN firstling 
of one’s strength, first-begotien, Gen. 
49:3. Dent. 21:17. Ps. 105: 36. 
Plur, ὩΣ 2 δ) Is. 40:26, 29. Ps. 78:51. 

2. wealth, riches. Hos. 12:9. Job 
20:10. Comp. 5°m. According to 
others, i. 4. jim, by interchanging 
δὲ and τη. 

TDN Jer. 10:9. Dan. 10:5. Uphaz, ἃ 


country rich in gold, the situation 
of which is nowhere pointed out. 


"E18; also B18; Ophir, a celebrat- 
ed country,famous for its gold,which 
Solomon’s ships visited in company 
with the Phenician. They brought 
back from thence gold, precious 
stones, and sandal-wood, (1 K. 9:28. 


DN 


10:11. 2Chr. 8:18. 9:10. also (accor- 
ding to 1 K.10: 22, where Ophir in- 
deed is not mentioned, but is intend- 
ed)silver, ivory, apes,and peacocks, 
(pan according to others p 
ants.) The bible speaks frequent-* 
ly of the gold of Ophir, Job 28:16. 
Ps, 45:10. 1 Chr. 49:4, In Job 22 
24, 47pIN stands alone for Ophiritic 
gold. Were wé obliged to suppose 
all these articles the actual produc- 
tions of Ophir, then this country 
must, as Bochart, Reland and oth- 
ers have thought, be looked for on- 
ly in India ; and the LXX. appear to 
have had this opifiion in rendering 
it Swgio, Sovgio, «Σωφερὰ, which 
is the Egyptian name for India. 
(Josephi Antiq. Jud. viii. 6. 4. 
comp. Jablonskii Opusc. ed. Te 
Water. T. Ip. 337.) But in Gen. 
10:29, Ophir stands in the midst of 
other Arabian countries, and the ar- 
guments _preponderate for placing 
it in Arabia; yet possibly it is 
mentioned in that connexion, only 
on account of its being an Ara~ 
bian coleny planted abroad. If 
it was in Arabia, the articles men- 
tioned above, except apes, pre- 
cious stones, and perhaps pheasants, | 
must have come to Ophir in the 
way of commerce, and it is proba- 
ble that they were brought from 
the East coast of Africa. (™"DI8 
is thought to mean Africa itself by 
the Chaldee interpreter and by 
some others in Origen on Job 22: 
24.) Antiquity has constantly as- 
cribed a great abundance of gold 
to the nations of Arabia, (comp. 
art. xaw; concerning the Midi- 
anites, Num, 21: 22, 50. Judges 
8: 24, 26; and concerning the pas- 
sages in the classics, Bochart;) 
although it is probable that gold 
was never produced there. See 
Mannert’s Geographie der Griechen 
und Rémer. Th. vi. H. 1. p. 8. 
The very name El Ophir has late- 
ly been pointed out as a city in 
Oman, in former times the centre of 
a very active Arabian commerce. 
Comp. Bochart’s Phaleg. il. ον 27. 


ἫΝ 


Reland’s Dissert. Miscell. i.4. J.D. 

Michaelis Spicileg. T. Il. p. 184 ff. 

_ Bredow’s histor. Untersachungen. 

Th. ii. p. 253 ff. Seetzen in Zach’s 

_ monatl. Correspondenz. B. XIX. p. 
331 ff 


ἸΞῚΝ m. dec. VII. a. wheel. Ex.14:25. 


~ Prov. 20:26 7DaN prs 271 and 
brings over ot wheel of the 


threshing waggon or sledge. Comp. 
was. 


ys 1. to be narrow. Josh. 17:15. 
2. trans. topress. Ex. 5:13. 
3. to press one’s self, to hasten. Josh. 
“ 10:13. Prov. 19: 2. 28:20. When 
construed with 473, to take one’s self 
away, to withdraw, Jer. 17: 16 
PMN met LYNN for ni 
mos 1 have not withdrawn myself 
from following thee as a shepherd, 
ἷ. 6. as a prophet. 
Hiph. to press on any one, constru- 
ed with 3, Gen. 19:15. Is. 22:4. 


“VZAN m. verbal from sxx, dec. IL. 
Plur, ΤΊ ΣΕ δὲ. 
_ 1. store, stores; 6. g. οἵ provis- 
ions, 2 Chr. 11:11. 1 Chr. 27:27. 
Job 38: 22 stores of the snow, of the 
hail. Especially of costly articles; 
hence a treasure, Prov. 21:20. often 
the treasure of the temple, 1 K. 7:51. 
of the royal house, 14: 26. mn 
ΧΊΝΕ treasure-house, Neh. 10:39. 
2. i. q. “INT 072 storehouse, 
Joel 1:17. treasure-house, 2 Chr. 32: 
27. 


“YIN 1. to be or become light; applied 
to the morning, Gen. 44:3. to the 
sun, Prov. 4:18. to the eyes, 1 Sam. 
14:27, 29. Used impers. 448 ἐξ is 
light, it 1s day, 1 Sam. 29:10. 

2. used figuratively. Is. 60:1 up, 
to the light, for thy light is come. 

Niph. 45N3, fut. \4N%. to become 
light, 2 Sam. 2: 32. to be enlightened, 
Job 33:30. Part. "ἽΝ 2 shining, il- 
lustrious, glorious, Ps. 76:5. 

Hiph. ἜΝ ΤῚ 1. to illumine, enlight- 
en. Ps. 77:19. 97:4. 105:39. Partic- 
warly (1.) with ἘΞ», fo enlighten 


19 


“ἜΝ 
the eyes of any one, Ps. 13:4 ealight- 
en mine eyes, (antith. sleeping the 
sleep of death ;) elsewhere to glad- 
den, make joyful, Prov. 29:13. Ps. 


.19: 9. (Parall. rejoicing the heart.) 


Ezra 9:8. (2.) with 225. to en- 
lighten the countenance of any one, 
tomake it serene, Ecc. $:1. a man’s 
wisdom shall make his face serene, but 
his haughty countenance shall be disfig- 
ured. Ps. 80: 4, 8. When construed 
with bx, by, 2, to make one’s face to 
shine on avy one, to be propitious to 
him, Ps. 31:17. 119: 135. Dan. 9: 
17. Also without t72 in the same 
sense, Ps. 118: 27. (3.) to instruct. 
Ps. 119: 130. 

2. to shine, strictly to make it light. 
Gen. 1:15. Ex. 13:21. 

3. to kindle, set on fire. Mal. 1: 
10. Is. 27:11. Comp. 4x fire. 

Deriv. out of course, 54972. 


“VAN m. (fem. perhaps Job 36: 32.) 


verbal from “δ dec. 1. a. light. 
Gen. 1: 3—5. Particularly (1.) day- 
light, daybreak, 1 Sam. 14:36. Neh. 
8:3 ΘΠ ment ΝΠ 2 
from daybreak to mid-day. Job.24:14. 
(2.) the sun. Job 31: 26.37: 21. Hab. 
3:4. (3.) light of life, life. Job 3: 16, 
20. in full, nm IN Ps. 56: 14. 
(4.)light, as an emblem of happiness; 
the figure sometimes being preserv- 
ed, Job 22: 28. Is. 9:1. 30: 26. and 
sometimes not, Ps. 97:11. Parall. 
mma. (5.) ight as an emblem of in- 
struction. Is. 49:6 [13 SiN light of 
the gentiles, i. 6. their teacher. 51:4, 
2: 5 let us walk in the light of Jeho- 
vah, see verse 3. Comp. Prov. 6: 
23 the commandment is a lamp, and 
the law is light. Probably aiso in 
this sense Jehovah is called the 
light of Israel, Is. 10: 17. (60:3. ἢ) 
(6.) 82.125 SIN Light or serenity of 
countenance. Job 29:24, When ap- 
plied to God, to a king, @ propitious 
countenance, Proy. 16:15 in the se- 
rene, i. €. propitious, countenance of 
the king. Ps. 4:1. 44:4. 


I. “AN im. verbal from six, dec. I. a. 


fire. Ezek. 5:2. Is. 44: 16. 47: 14. 


“iN 


60:11. See verb 43x Hiph. no. 3. 

Plur. [= ΛΝ or ἘΞ δὲν some- 
times alone Num. 27: 21. but gene- 
rally with ani. Luth. Licht und 
Recht ; Sept. more correctly δήλω- 
σις καὶ ἀλήϑεια : perhaps plurales 
éxcelientix, hght, i.e. revelation, 
and truth, the sacred lot of the He- 
brews which the high-priest bore 


> 


in or on his breastplate (jw) and 


20 


ὃ ris 


4° is.used for NY3 an herb, Gen. 
1: 41. 12.) So perhaps Is. 26: 
19 FEO MITIN by ἢ for a, dew of 
plants is thy dew, i. e. refreshing, 
healing, as the dew of plants. Oth- 
ers: mornimg dew. Others: the 


dew of life. te 


nyse by metath. for miiay stalls 


or cribs. 2 Chr. 32:28. 


consulted in difficult cases. EX. 28: TAN (light of Jehovah) proper 


30. Lev. 8:8. Ezra 2:63. Neh. 7: 
65. Of what it consisted isa mat- 
ter of dispute. Josephus (Antigq. iii. 
8.9.) and the Rabbins say, that it 
consisted of the gems in the breast- 
plate, but a more probable opinion 
is derived from Ex. 28:30, (comp. 


name, t.a Hittite, husband of 
Bathsheba, caused to be murdered 
by David. 2 Sam. 11: 8. 

2. a high-priest under Ahaz, con- 


temporary with Isaiah. Is. 8:2. 2. 
K. 16: 10. | 


Philo de vita Mosis, Opp. T. II. p. MN com. dec. I. Plur. mink. sign. 


152. ed. Mangey.) that the Urim 
and Thummim were two small o- 
racular images, similar to the Ter- 
aphim, and _ personifying’ Revela- 
tion and Truth, which were placed 
in the cavity of the breastplate. 
There appears to have been a very 
similar custom among the Egyp- 
tians, see Diod. Sic. i. 48,75. Asli- 
ani Var. Hist. xiv. 34. 


If. 48 Gen. 11:28. Neh. 9:7. prop- 
er name of a city in Mesopotamia, 
which is also mentioned by the 
same name in Ammian. Marc. xxv. 8. 
EAN or ON found only Is. 24: 
15. probably the north country. 
SCE 
Comp. ps! septentrio. ‘This expla- 


nation does not form an exact anti- 
thesis to Dsr7 "28 the islands of the 
western sea in the parallel clause; 
but such exactness ought not to be 
required, see Am. 8: 12. Ps. 107: 3. 
Deut. 33: 23. 


ΓΝ fem. of 778, dec. Χ, light. Ps. 


139: 12. Fig. huppiness, Est. 8: 16. 
Plar. ΠΥ herbs, vegetables. 9 
K. 4:39. (In the Shemitish lan- 
guages, the ideas of sprouting, being 
green, flourishing, are connected in 
-many words with that of shining. 
See ys:. In the Samar. version 


Particularly (1.) sign, flag, standard. 
Num. 2: 2 ff. namely, such as each 
tribe carried, and different from 
533 a common standard for three 
tribes. (2.) sign, memorial, pledge, 
6. g. of a covenant. Thus circum- 
cision, Gen. 17: 11, and the sabbath, 
Ex. 31: 13, 17. Ezek. 20: 12, 20, 
are called signs of the covenant be- 
tween Jehovah and the Jews. 
Hence, in a more general sense, 
sacred rites, religious institutions, of- 
ferings and the like, Ps. 74:9 
AI AATND AQVINN our sacred rites 
we see not. So verse 4. (3.) sign, 
memorial, remembrance, e.g. of some- 
thing to be done, Ex. 13:9, 16. 
Deut. 6:8. or avoided. Ezek. 14:8. 
Num. 17: 25.[10.] Deut. 28: 46. (4.) 
sign, token, pledge, omen, of a prom- 
ise to be performed, or of a predic- 
tion to be fulfilled. The deity, or the 
prophet as his interpreter, predicts 
a special event, the fulfilment of 
which is a pledge for the accom- 
plishment of the whole prophecy. 
Ex. 3:12. 1 Sam. 2:34. 10: 7, 9. 2 
K. 19:29. 20: 8, 9. Is. 7: 11, 14. 38: 
7,22. Jer. 44: 29. Comp. ὩΒῚΩ 
no. 1. with which it is sometimes 
joined, Deut. 13: 2. In a more 
general sense, sign or proof of a di- 
vine mission, Judg. 6:17. (5.) em- 
blem, type, symbol, of a future event, 


Τὸ 
synonymous with mpi. no.” 2, 
_ Ezek. 4:3 ‘vw nad No nie let 
this be u type to the house of Israel. 
Is. 8:18. 20:3. (6.) sign in heaven, 
aprodigy. Jer. 10: 2. Particularly a 
miracle wrought by God or by his 
“Mnessengers, and then synonymous 
with mpi no. 1. with which it is 
very frequently connected. Deut. 
4: 34. 6:22. 7: 19. Ex. 4:8, 9,17 ff. 
Also in classical Greek and Latin 
authors, the same words which de- 
note a mark, sign, likewise denote 
a miracle. Comp. σῆμα, σημεῖον, 
τέρας, monstrum, portentum, osten- 
tum, prodigium. 


DAN or MN only in Niph. nix3, 4 
pers. pl. fut. ΣΝ 3, 3 pers. amit. 
to consent. 2 K. 12:9. Construed 


21 


238 


time of thane anger onward, i.e. when 
thine anger has once broken out. 
(2.) used absolutely, formerly, in 
times past, long ago, 2 Sam. 15: 94. 
Is. 44:8. 45:21. 48:3, 5, 7. also 
from ancient times, Prov. 8: 22. 


NIN and SIN Chald. to kindle, heat. 


Part. pass. πιὸ, Dan. 3: 22. infin. 
12, with suff. m277g, 3,19. 


‘TIN Chald. found only Dan. 2:5, 8 


N72 7272 NTN the word from me 
is fixed, i.e. my command is un- 
changeable. So Aben Ezra com- 
pares the Talmudic N71& robur, fir- 
mitas. Perhaps the command has 
gone forth from me, making "τὰς τε τὸς 
to departygo,out ; comp. Dan. 9: 29: 
Is. 45: 23. 


with a dative of the person, Gen. 3458 m..(Syr. for ΤΆ) Ayssop, a 


34: 15, 22, 23. 


DAN or MN, with suffixes a sign of 
the accusative case. See ms no. 
II. 

bbs) adv. prim. 1. then, at that time, 


Germ. dumals. Gen. 12: 6. Josh. 14: 
11. In this sense it refers back to 


bunch of which was used in the sa- Ὁ 
cred sprinklings. Ex. 12:22. Lev. 
14:4, 6, 49, 61. This word, like 
the names of many other oriental 
plants, passed from the eastern na- 
tions to the Greeks. Comp. Greek 
ὕσσωπος. 


past time, but has a verb after it in TN m. (Syr. for itm) verbal from 


the future tense, which must be 
rendered as if in the preterite, 
Josh. 10:12. Ex. 15: 1. Deut. 4: 41. 

2. then, at some future time, Germ. 


“in, dec. IL. g. 
1. girdle. Ps. 5: 27. Jer. 13:1 ff 
2. fetter. Job 12:18. Vulg. funis. 


dann. Ps. 96: 12 53555 τὸς then shall "FN adv. i. q. τὸς then. Ps, 124: 3-—5. 


they rejoice. Zeph. 3:9. Job 3:13. 
Often at the beginning of the. latter 
member of a sentence, Job 13: 20. 
Prov. 2: 5. ὶ 

3. therefore, on that account. Jer. 
22: 15. Ps. 40: 8 therefore I said, be- 
hold, I come. 

4. 3872 and Τὰ Ὁ} formed like the 
French depuis, des lors. (1.) from 
that time on, after, since; construed 
with a verb finite and infin. Ex. 5: 
23 ΡΒ DN "MNS IN since I came 
to Pharaoh. Gen. 39:5. Ex. 4:10 
Ἢ 31 IN since thou hast spoken. 
Josh. 14: 10. also With substantives, 
Ruth 9: 7 “Part τὸ from the morn- 


ing on, Ps. 76:8 FEN Τὸ 8 from the 


The Chald. ΤῚΝ is nearly related 
to this word. ὁ 


mIDIN f. verbal from Hiph. of “23, 


dec. X. praise-offering or remem- 
brance-offering, 1. 6. in the ritual 
language, that part of the meat-of- 
fering which was burnt. Sept. 
μνημόσυνον. Vulg. memoriale. Lev. 
9: 2,9, 16. 5: 12. 6: 8. [15.] Num. 5: 
26. The priest took from the meat- 
offering a handful of the flour, some 
of the oil, and the whole incense, 
and burnt them on the altar to Je- 
hovah. The rest fell to the priest ; 
see Lev. 2: 2,3, 9,10.—In Lev.24:7, 
the incense scattered on the shew- 
bread is also called "4218. ‘This 


word is a verbal, (or strictly = 
“ng, Chald.infin.Aphel,) from 515 
Comp. 4255 ΣΤ to burn incense, 
Is. 66: 3. a technical expression of 
the ritual service. 
. δτΝ, fut. "btm for “inn, Jer. 2:36. 
also 15 bi Prov. 20: 14. 

1. Yo go away. Prov. 20: 14 


22 


ἽΝ 


cally; to hear. Ps. δ: 2. 117: 1. 39: 13. 
54:4. In both these significations 
it is used almost solely in the more 
elevated poetic style. 

3. to hearken to, obey. Neh. 9:30. 
Ex. 15: 26. 

Note. The δὲ quiesces and falls 
away in 9°18 for NN, Job 32:11. 
7172 part. for PrN, Prov. 17: 4. 


DEMINT IN TD SIN going his way, then OPIN with prosth. x, i. ἢ. Fis 


he boasteth. Jee. 2:36 why goest thou 
away so much ? 

2. to go away, disappear ; applied 
to the drying up of water, Job 14: 
11. to the consumption of the arti- 
cles of living, 1 Sam. 9: 7. to the dis- 
appearing of succour, Deut. 32: 36. 


any Chald. 1. fo go. Ezra4:23. 5:8,15. 
"2. to goaway. Dan. 2:17. 6:19. 


Η. DIN to fee weave. (Comp. Tal- 
mud. ΔῈ “τὸς a weaver; and Syr. and 


Arab. 543 to spin ; and see letter ἐξ, 
p. 1.) Part. Pa. bya something 
spun or woven. Ezek. 27: 19. 

ere 


TIN i. 4. Arab (YAg to weigh, whence 
p127N7 scales. In Heb. found only 
in Pi. tN to weigh, examine. Ecc. 
12:9. In Rabbin. τὶς to be weigh- 
ed, proved. 

TIN m. dec. V. b. found only Deut.23: 


14. implement, utensil. In Chald. 
yin denotes arms, weupons, a very 


kindred idea, from Aram. 157, vl 
to arm. 
TS f. dec. VI. p. Dual pvt. ear ; 
freq -ξ "27N2 757 to speak in the 
ears, i.e. in the presence, of any 
one. 
Ex. 10:2. Hence 

Hiph. τοῖα denom. from 718 to 
hear, give ear, to percewe by the ear ; 
construed with an acc. Gen. 4: 23. 
Job 33:1. with >, Job 34:2, with bx, 
Ps. 77: 2. with +9, Prov. 17:4. with 


ἼΣ, Num. 23: 18. of the person or 4 


thing heard. 
2. applied to God anthropopathi- 


Gen. 20:8. 23:16. 44:18. ΠΝ 


chains, feiters. Jer. 40:1, In 


verse 1, the & is wanting in giants: 
MSS. 


TEN; fat. Tres. 


“1. to gird, to gird up or about ; 
spoken of a garment, with an accu- 
Sative of the person, Job 30:18. 
with an acc. of the part girded, 
Job 38:3 J "SM NINN gird up 
thy loins, i. e. make thyself ready. 
40: 7. Jer. 1: 17. 

2. to gird on, to gird one’s self, 
construed with an acc. of the thing, 
1 Sam. 2:4 55m ante they gird 
themselves with strength. 2 K. 1:8 
Slik WIN gerded with a girdle. 

Niph. to be girded about. Ps. 65:7. 

Pi. to gird, construed with a dou- 
ble accusative of the person and 
thing. Ps. 18:33, 40 am ΣΝ Ὦ 


thou hast girded me with strength. 


~ Comp. 30: 12. 15. 50:1} Γῆ ΙΝ 


girded, ¥. 6. armed, with ‘Sry darts. 
Cerne other verbs of clothing ; e.g. 
wa. 
Hithpa, to gird, arm one’s self. 
Is. 8:9. with an acc. Ps. 93: 1. 


DIAN igs 151 the arm(with prosth. x, 


see letter δὲ» p. 2.) Jer. 32:21. Job 
31: 22. 


m. verbal from M3 to rise, 


sprout up. 
1. a tree still standing 2 an its origin- 
al soil und not transplanted. Ps.37:35. 
2. a native, one born in a place, not 
a foreigner, indigena. Lev. 16: 29. 
18: 26. 


MIN a patronymic noun (from 
heat.) an Ezrahite, descendant of 


ΠΝ 


_ Ezrah; applied to Ethan, 1 Κὶ 5: 
11, [4: 31.] Ps. 89: 1. and to Heman, 
Ps. 88:1. Both of these persons 
were descendants of Zerah (m1) 
. the son of Judah, 1 Chr. 2:6; 
whence MIN, is probably only 
another form of the name Mn}, 
which became the usual one in the 
patronymic, 

I. TIS m. prim. irreg. const. and be- 
fore grave suff. "mx, with light suff. 
°, PAR, PHN, ame; Plur. 
pny, (for b°mx) const. and before 
grave suff. "mx, with light suff. 
TAN, PRN, FIN, WAN, (for MN) 
Any, ἼΣΤΕ. 

1. brother ; freq. When it is not 
important to fix the exact degree 
of kindred, it denotes also a half 
brother, Gen. 42:15, 43:3. but the 
more accurate expression for the 
latter is a8 13.» D& 72-—Sometimes 


23 


“ΠΝ 


of the masc. gender, Ex. 25: 20 and 
the faces of the cherubim were ΔῚΣ 
DM bX towards one another, 37: 9. 

8. It is applied metaphorically to 
persons and things which have re- 
semblance, Job 30: 29 lam a broth- 
er of the jackal, i. e. 1 moan like him. 
Ῥγον. 18:9, Ezek. 18:10, 


IL πὶ interj. of lament. Ah! alas! 


construed with the dative, Ezek. 6: 
11. 21: 20. [15.] 


ΠῚ. TIN ἢ (comp. Arab. al ardeo) α 


Jirepan, such as is employed in the 
east for warming chambers. This 
pan,called in Pers. and Turk. tennor, 
or tendur, is placed in a small cavi- 
tyin the midst of a winter apartment; 
when the fire is burnt down, a cov- 
er, like a dish, is placed upon it, 
and round the whole a carpet is 
spread to retain the heat. Jer. 36: 
29, 23, 


with emphasis an own brother, Gen. FIN Chald. brother, as in Heb. Plur. 


44: 20. 


2. cousin, kinsman of any degree. 5 


Gen, 14: 16 Lot, his brother, i. e. his 
nephew, 13:8, 29: 12, 15. 

3. one belonging to the same tribe, 
contribulis. 2 Sam. 19: 13. The Le- 
vites are so called in respect to 
each other, Num. 8: 26. 16: 10. 
Neh. 3: 1. 

4. fellow countryman. Judg. 14: 8. 
Ex. 2:11. 14:18, Also kindred na- 
tions are called Ὡ ΤΙ ; e.g. Edo- 
mites and Hebrews, Gen. 9: 25. 16: 
12. 25:18. Num. 20: 14, 

5. confederated, bound together by 
a league; 6. g. Tyrians and He- 
brews, Am. 1: 9. 

6. friend, companion. Job’s friends 
are so called, Job 6: 15. (19: 13. 2) 
Hiram gives this name to Solomon, 
1K.9: 13. Comp. Neh. 5:10, 14. 

7. neighbour, fellowman, i,q. 97. 
Ley. 19:17. Hence following after 
WN, one, another ; alter, alter. Gen. 
13: 11 TFN by WN the one from 
the other, from one another. 26: 31. 
Ex. 16:15. This mode of expression 
is applied also to inanimate objects 


with suff. ἬΝ, Ezra 7: 18. 


NTN m. ( father’s brother) proper 


name of a king of Israel about the 
year 900 before Christ, character- 
ized as a weak prince and an idol- 
ater. 1 K. 16: 28. 22:40. He was 
followed on the throne by his two 
sons Ahaziah and Jehoram in suc- 
cession, but his family was after- 
wards utterly rooted out by Jehu. 


DMN plur. found only Is. 13:21. a 


species of howling animals, perhaps 
owls, or uhus, comp. Mx inter}. of la- 
ment. According to others: howi- 
ings, lamentations. So the Sept. 


“ITIN not found in Kal, but instead 


of it ΠῚ to unite. 
Hithpa. Ezek. 21:21 [16] “nann 
unite thyself, i.e. rage’ with united 


strength, (addressed to the triple 
sword.) 


TIN τὰ. const. thy; and MIN (for 


nan) f. in pause nme. 

1. one; freq. ὙΠ 

2. first. Only in numbering the 
days of the month, (the use of the 


WIS 


cardinals for the ordinals is gener- 
ally limited to notices of time ;) e.g. 
Ezra 10: 16,17 πὸ IM DI the 
first day of the month, i.q. wind ἜΠΝΞ 
on the first day of the month, Gen. 8: 
5, 13. In other passages, 6. g. Gen. 
1: 5. 2:11, the usual signification is 
retained, as in Lat. wnus, alter, ter- 
tius, e.g. Suet. Oct. 101. 

3. any one, some one. Bg 7 IHN 
one of the people. “MN ND, Sry PR 
no one. Hence 

4. it is used in later Hebrew for 


24 


"ΠΝ 


quererem, quid "Ζχεν significaret, 
audivi, ab Augyptiis hoc nomine lin- 
gua eorum omne quod in palude οὐὖ- 
rens nascitur significari. See Ja- 
blonskii Opusc. ed. ‘Te Water. T. I. 
p. 45. T. IL. p. 160. 


TIN ἢ, dec. X. information, argu- 


ment, defence. Job 13:17. It is a 
verbal from the Hiph. of 1M fo in- 
form, of which in Heb, only the 
Piel, but in Chald. the Hiph. or 
Aphel occurs. 


the indefinite article a, an. 1 K. 20: TIN f. denom. from HN no. I. broth- 


13 ἜΣ N32 a prophet, προφήτης 
τίς. Dan: 8:5 ITN S38 α ram. 1K. 
19: 4. 

5. When doubled, one, the other. 
Ex. 17:12. 18:3, 4. sometimes re- 
peated thrice, 1 Sam, 10:3. Also 
when repeated, used distributively, 
one apiece, one by one, one each, Num. 
13:2. WIS ITN WN ITN WAN one 

man from each tribe. 34: 18. 


6 ΠΝ 9 as one, together, in com- © 


pany. Ezra 2:64. S82 bapinm sD 
the whole congr egation together. 3: 9. 
6:20. Ecc. 11:6 SAND DW both 


alike. Is. 65: 25, “The same sig- 
nification has "ΤΙΣ UND Judg. 20: 8. 


1 Sam. 11:7. In Chald. NIMD idem. 

7. mmx (pep being omitted) once. 
2K.6: 10. Ps. 62: 12.—nnns idem, 
also 1. q. STIND together, Jer. 10:8. 
also at once, suddenly, Prov. 28: 
18. 

Plur. DMN 
11:1. ἘΣ 

2. joined im one. Ezek. 37:17 
the two sticks DIMND A777 shall be- 
come one. 

3. some, several ; 
wee: 27: 44, 29: 20. 


TIN m. Gen. 41:2, 18. Job 8.11. 
ae reeds, growing in marshy 
grounds, and forming pasture for 
cattle. The word is of Egyptian 
origin, and is also preserved in the 
Greek of the Sept. (Is. 19:7.) and 
of Sirach (Ecclus. 40:16.) in the 
form” Ayes, "Ayu. Jerome on Is. 
19: 7, says: Quam ab eruditis 


Gen. 


1. the same. 


hence a few, 


ehopll, Zech. 11: 14. 


r1"IFIN Chald. explanation. Dan. 5 


12. Strictly infin. Aph. from >1n 
to shew, explain. 


ΠΝ dec. ΠῚ. 1. hinder side, buck part. 


Only in plur. πὶ Ezek. 8: 16. 
1 K. 7:25. In the singular it is us- 
ed adverbially and signifies (1.) be- 
hind. Ezek. 2:10. 1 Chr i9: 10. 
Antith. 025 before. (2.) back, back- 
wards. Gen. 49:17. Hence Bab 
49D2, MN, to decline, fall away, 
particularly from the service of 
God. So ImK>, Jer. 7:24. Hence 

2. the west “sade, antith. Dp. Is. 
9:11.. Also adverbially, wesiward, 
Job 23:8. δον | 

Note. The Shemite in speakmg 
of the quarters of the heavens, sup- 
poses his face turned toward the 
east ; so that the east is before bim, 
the west behind, the south on the 
right hand, etc. Comp. 13.) D4p, 
7723, bai. 

3. the future, time to come; hence 
“ined > for the future, Is.41:23, 42:23, 


mins ἢ (for nin from masc. In& 


Chald. and Arab. for ὙΠ) irreg. 
const. and before suff. minx (once 
Sonny Num. 6:7); Plar. with suffixes, 
TININN, DI "AMN, etc. (as from a 
sing. πὶ); also ΠΏ ΤΙ. ὙΠ 
pani, etc. (as from a sing. 
"τς fem. of ὅπ.) 

"LK sister ; freq. 

2. one more distantly related, ἃ 


ΠΝ 


kinswoman. Job 42:11. In Gen. 
_ 24:60, the mother and brother of 
Rebekah say to her, m& 2 ἽΤΊΔ 
thou art our sister. , 

3. It is applied figuratively to 
kindred states, Ezek. 16: 46. 23: 31. 
and kingdoms, Jer. 3:7, 8. 

4. It is used as a word of endear- 
ment to an object beloved: Cant. 
4:9 ff. 

5. female companion, 1. q. ΤΙΣ; 

freq. Hence 
_ 6. with ws preceding, one, 
another ; altera, altera. Applied 
also to inanimate objects of the fem. 
gender, Ex. 26:3 five curtains shall 
be joined HNAN=>N TWN one to an- 
other. verses 5, 6, 17. Ezek. 1:9. 
3: 13. 

7. It is used figuratively in such 
phrases as Prov. 7: 4 say to wisdom, 
thou art my sister, Job 17: 14. Comp. 
the other names of kindred, espe- 
cially 38 no. 7. MN no. 8. 

ΠΝ, fut. THN" (rarely thx 1 K. 6: 
10, Ecc. 7:18.) 

1. to seize, lay hold of ; constru- 
ed with an accusative, Judg. 12:6. 
with 3, Ex. 4:4. 15:14 tmx Don 
MBH "Bw" terrour seizes the inhabit- 
ants of Philistia. v.15. Ps. 48: 7. 
Also inverted, Job 18:20 Ὠ 20 
ἜΣΘ TMN the forefathers lay hold of 
fear, i. e. fear lays hold of them. 
21:6. So the Arabians say: cepit 
metum alicujus rei. 

2. to take, catch, in hunting, fish- 
ing. Cant. 2:15. Ecc. 9: 12. 

3. to hold; construed with an acc. 
1 Chr. 13:9, 2 Chr. 25: 5. with 3, 


ws 


but so that they were not fastened in the 
wall of the temple. 1 K. 6:6. Hence 

58. to close, fasten, bar, as in Syri- 
ac, Neh. 7:3. 

6. i. q. Lat. contigno, to bind beams 
together, to cover a house. 1 K. 6: 10 
he covered the house with cedar-wood. 
Comp. wan Hab. 2: 19. 

7. to take out, (from a great num- 
ber,) particularly passively to be 
drawn out by lot. (The same sig- 
nification has the synon. “>> in 
Niph. and also 7m in Ethiop.) 
Num. 31:30 of the children of Isra- 
el’s half DWAIN FANN IN MPN 
take one out of fifty. verse 46. 1 Chr. 
24: 6 SI¥>N5 TIMN INN ANNs one 
family was drawn from Eleazar. 

Niph. 1. pass. of Kal no. 2. Ecc. 
9:.12. 

2. pass. of Kal no. 3. Gen. 22: 13. 

3. to take possession. Gen, 34: 10. 
47:27. Josh. 22:9, 19. Comp. de- 
riv. MynN, and also Syr. ἬΝ to pos- 
sess. 

Pi. i. q. Kal no. 5. to close. Job 
26: 9 he closes, i. e. covers, the face 
of his throne, 

Hoph. pass.of Kal no. 4. to be fas- 
tened, 2 Chr. 9: 18. 


TIN m. proper name of a king of Ju- 


‘dah, contemporary with Isaiah, Ho- 
sea, and Micah, a weak prince and 
an idolater. 2 K. 16:1 ff. 2 Chr. 
28:16 ff. Is. 7:1 ff 38:8. Sept. 
” Ayas. 


TIN £ verbal from mmx, dec. X. 


possession. Gen. 17:8. 23:4. See 
τῆς Niph. no. 3. 


Gen. 25: 26. 995 TFIN to pursue one’s TI TTIN and WINN (Jehovah has 


- course, Job 17: 9.—Part. pass. with 
act. signification, Cant, 3:8 77m8 
3°19 holding the sword. ΝΑ 
__4. to bind, join, fasten. (The 
ideas, to take, to hold on, to adhere, 
are combined in many verbs; comp. 
722 and πρὸ in Hithpa. and in 
Greek, ἔχομαν twos to adhere to 
any thing, ἐχόμενος connected. (Ezek. 
41:6 mary PS OAM NKND) 

: Wee ox 


seized) prop. name. 1. son of Ahab, 
king of Israel. 1 K. 22:40. 2K. 
1:2. 2 Chr. 20: 35. Sept. ᾿᾽Οχοξίας. 

2. son of Jehoram, king of Judah. 
2 Κὶ, 8: 24. 9:16. 2 Chr. 22:1. He 
is called in 2 Chr. 22: 6, ἡ] ΤῸ an 
evident corruption; for 12 MSS. 
Sept. Syr. Vulg. and Arab. retain 
the usualname. The same person 
is also called ANI? 1, g. IANON 


“ΠΝ 


by metathesis, 2 Chr. 21: 
Here too the Sept. Syr. Chali. 
Arab. and cod, Kennicott. 332 are 
in favour of WINN, but the com- 
mon Heb. text may be retained, as 
the two names are synonymous. 


y1 TAS Chald. with prosth. x, i. q. 
He ἢ, arn riddle. Dan, 5: 12. 


26 


“FIN 


“PN, fem. NUON (with Dagesh 


forte implied;) Plur. D'S, MATIN, 
(as if from rN.) other. ATR δὸς an- 
other or strange God, 1.6. an idol. Is. 
42:8. Deut. 6: 14. 7: 4. 8: 19.—Ps. 
10: 4 anita TIN they hasten to an- 
other, i. e. they decline from Jeho- 
vah to idols. 


Jorn m. (brother of the king) “FIN 1. originally a subst. the -hinder 


prop. name. 1. a priest at Nob 
and friend of David, 1 Sam. 21: 2. 
22:'9.. Ps, 52:2. and afterwards a 
chief priest under him, 2 Sam. 8: 
17. He is probably the same per- 
son with pr, as each of them " 
called a son οἵ Ahitab. Comp. 1 
Sam. 14: 3, with 22: 9. 

ot Hittite, companion of David. 
εἶ Sam. 26: 6. 


“OTIS Ps. 119: 5. and "ὌΠΙΝ φ K. 5: 


3. adv. of wishing. O that ! would 


God! Probably derived from τὸ ΤΊ 
no. Il, 


moons f. Ex. 28: 18. 39:12. name 


ofa precious stone, which the Sept. 
Vuilg. have translated ἀμέθυστος; 
amethystus. ἴῃ its form, it is a ver- 
bal from the Hiph. of nbr to dream; 
hence the story of the Rabbins that 


this gem has the property of caus- 
ing dreams. 


ROBMN Ezra 6: 2. Ecbatana, capital 


of Media, and summer residence of 
the Persian monarchs,probably near 
the modern Hamadan. 


“IIS to stay, tarry. Hence 1 pers. fut. 
sre, Gen. 32: 5. 

Pi. S58, fut. "AN. to tarry, de- 
lay, asin Kal. Judg. 5:28. Ps. 40: 
18. construed with 5 before the 
infin. Deut. 23:22. with an acc. 
Ex. 22: 28 the abundance of thy grain 
thou shalt not delay, 1. e. hold back. 

2. to abide long, tarry late. Prov. 
23:30 TITAS ὉΠ who tarry 
late at the wine. Is. 5: 11. Comp. 
Ps. 127: 2. 


3. caus. to retard, hinder. Gen. pI, fem, 11 


24:16. 


part. 


Plur. 2 Sam. 2: 23 "O83 
mn with the hinder end of “the 
spear. 

2. adv. (1.) behind. . Once Gen. 
22:13, (where, however, the Sa- 
mar. text, 42 Heb. MSS. Sept. and 
Syr. favour the easier reading STN,) 
Vulg. post tergum. (2.) more fre- 
quently. afterwards. Gen. 18: 5. Ex. 

. Num. 19:7. Also adverbially 
in this sense MN, Prov. 28:23, 

3. prep. Plur. "nk, with suff. 
“FIN, TUM, etc. (1. ) after, behind. 
Thus ὙΠῸ 724 to go after, to fol- 
low. Hence, in a geographical 


sense, to the west of, (comp. SiF& 
no. 2.) Ex. 3:1 west of the desert. 


(2.) after, since, construed with an 


infin. Gen. 5:4. with “We and a 


finite verb, Josh. 9: 16. Jude. 11: 
36. (3.) 13 πὸ (literally after 2 
was 8502} upon that, afterwards. 2 
Sam. 2:1. Hence "we 72 ΠΣ 
(liter. after it was so that,) after, as in 
Lat. posteaquam for postquam, Gen. 
6:4, Also "We, being omitted, 2 
Sam. 24: 10. comp. "τὴν for 19:8» 
"8 under art. 139. 

Combined with other prepositions 
(1.) ΤΙΝ from after, away from. 
2 Sam. 20:2. 2 K. 17:21. Also, 
the force of 12 being lost, ΡΝ 
behind, after, Ex. 14:19. Josh. 8: 2 
Ecc. 10: 14. Jer. 9: 21. hence 
72 ΠΝ afterwards, 2 Sam. 3: 28. 
(2. er: by behind, construed with 
an acc. 2K. 9:18. (3.) ΠΝ by 
behind, δον με with a dative, 
Ezek. 41: 15. 


—,denom. from ὍΝ, 
with ad}. taraniemti 7), dec. 1, ὃ. 


Dns 

ΟΕ, hinder. Gen. 33:2. Hence west- 

ern, (see "ΤΙΣ n0.2.)—FAANN O85 

the western sea, i. e. the Mediterra- 

nean, in opposition to the eastern 

‘or Dead sea, Deut. 11:24. 34: 2. 
Joel 2: 20. 

2. following, future. Ps. 48:14. 
78:4, 8 FA9MN 317 the future gene- 
ration.—Fiamsx D1" the following 
day, or time to come, Prov. 31: 25. 
Is. 30. 8.—-Plur. DAMN posterity, 
Job 18: 20. Ecc. 4: 16. 

3. last. Is. 44:6 I am the first, and 

I am the last. 2 Sam. 19: 12, 13. 

The fem. stands adverbially for 
a second time, Dan. 11: 29. with pre- 
fix 5 and 3, afterwards, Deut. 13: 


10. Ecc. 1:11. 

“VIN prep. Chald. after, as in Heb. 
Dan. 2: 29. 

VIR adj. Chald. another. 
39. 7:5, 6. 


ΙΝ adv. Chald. Dan. 4:5 [8] 
PUI wy at the last, finally. 
PP δὲ f. denom. from sx, dec.I.b. 

1. last, hindermost, or remotest 
part. Ps. 139: 9. 

2. more frequently of time, end, 
laiter end. Deut. 11:12. Job 8:7. 
42:12. Prov. 5:11. (Antith. nx.) 
Prov. 5:4 42 AN GN her end, 
i.e. the end which the adulteress 
leads to, is bitter; comp. 23: 21. Es- 
pecially a happy end or conclusion, 
23: 18. 24: 14. 

3. futurity. Frequently in the 
phrase D297 MANNA w process 


of time, Is. 2: 2. Gen. 49: 1. Mic. 4:1. 

4. as a concrete, posterity,remains. 
Dan. 11:4. Ps. 109:13. Am. 4:2. 
9:1. Ezek. 23: 25. 


nS Chald. end, as in Heb. Dan. 
2: 28. 

758 Chald. another. Dan. 2:11. 

MIAN adv. from 74978. backwards. 

Gen. 9:23. 1 Sam. 4: 18. 

OnE TORN masc. plur. Est. 3: 12. 
8:9. 9:3, etc, high satraps, chief 


0. 


~“* 


Dan. 


27 


ὮΝ 


governors, Persian officers nearly 
analogous to the present Turkish 
pachas. ‘These satraps or high sa- 
traps had the civil and military ju- 
risdiction over several smaller. pro- 
vinces, each of which had its own 
mma governour. The word is of 
Persian origin, and probably com- 


pounded. The first part Hrs is 
a fm % 
the Pers. Sf excelience, worth. 


(See the Son anticies.) But 
the latter part is perhaps more 
uncertain. The letters agree very 
well with jaante doorkeeper,porter, 


or a courtier generally ; but the ex- 
planation is to be preferred, which 


makes jJOAIwW =H TW or Pers. 
ove 


a ire α satrap, with the termina- 


tion jz. as in 2 ΌΤΙ. 
ΡΝ TWAS mase. plur. Chald. i. 4. 
Heb. Dan. 8: 2, 3, 27. 6:2, 3. 
DIT wNN a name or title which is 


given to several different Persian 
kings. Dan. 9: 1. Ezra 4:6. Est. 1:1. 
The signification of the first part of 
this name has just been given in 
the preceding article. The latter 


part is either w153, Pers. Ura 
or lis if? prince, (3 and ἡ be- 


ing commuted, see letter 3,) or 
Pehlvi, Zwaresch (a hero.) 


oO yINoNnS plur. masc. mules of a 


superior breed. A Persian word com- 


pounded of (ast excellence, price, 
and pliml mule. Est. 8:10. It ap- 
pears from what follows that they 


were bred between an ass anda 
mare. 


DIN see THIN. 
TON subst. froin: obs. DON. a going soft- 


ly or slowly. Hence x. ond 9 OND, 


for the most part used adv erbially, 
(1.) slowly, softly, applied to walk- 
ing, 1 K. 21:27. to the running of 
water, Is. 8:6. Gen. 33: 14 "δ in 
my slow pace, i.e. gradually as am 
accustomed to go. (2.) mildly, g sent 


aN eck, 


ly. 2 Sam. 18: 5 y2d “d-axd deal 


gently for my sake with the lad. Job 
15: 11 ay ON> "ἼΞ ΤΊ and our lan- 


guage so full of ‘mildness to you. 


DON masc. plur.conjurers, magicians. 
Once Is. 19:3. The root Doe sig- 
nifies in Arab. to make a gentle’ N01Se, 
to mutter, and in this derivative has 
reference to the muttering over of 
magicak spells. Comp. wm. 


TON m. name of a prickly shrub, the 
southera buckthorn, Christ’s Bite. 
rhamnus, (rhamnus paliurus, Linn.) 
Judg. 9:14,15. Psalm 58:10. In the 


Arab. abt but more frequently . 


G§ 407 
hope 63 ). 

FON m. (Syr. for joy) dec. Ill. g. 
found only Prov. 7: 16 ny9x7 70N 
Egyptian tapestry. In Chald. JION 
signifies a cord,rope,instita,somewhat 
kindred to the sense given above. 
Sept. ᾿αμφίταπα τὰ OT “Αἰγύπτου. 
Others think it an Egyptian word: 
athi-ouniau, (stumen lini;) whence 


also the Greek οϑόνη, οϑόνιον, 
linen, is said to be derived. 


DON to shut, close, stop, e. g. the 
mouth, ears. Prov. 17: 28. 21:13. 
MINOX O25>M closed windows, i. e. 
prob. ‘lattices inserted into the wall 
in such a manner, as not to be raised 
or opened, Ezek. 40: 16. 41: 16, 26. 
The same is somewhat differently 
expressed 1 K. 6: 4, 

Hiph. zdem. Ps. 58: 5. 


“ὮΝ, fut. "δ. to shut, close. Once 
Ps.69:16. In Arabic this verb has the 
kindred signif. to surround, to enclose. 


“ὮΝ verbal adj. from “tN. bound,im- 
peded, followed | by 929737 59, bound in 
his right hand, i. e. only left-hand- 
ed. Judg. 3: 15. 20:16. The verb 
in Arabic, Conj. v. signifies to be 
bound, hindered. 


"N 1. adv. of interr. prim. where ? 

“with suff. MD" where art thou ? 2? Gen. 

3: 9. ἦτ where is he ? Dax where are 
they ? S328 is synonymous with "ἰδ. 

9.Connected with other adverbs or 


who ? 


"ΝΣ 


with pronouns, it simply gives them 
an interrogative signification, just 
as "WN gives them the force of re- 
latives. Comp. in English, wherein 
for in which. Hence (1.) πὶ τὰς 
what? Job 38: 19, Q4. 
2 K. 3:8. also where? (from πὶ 
here.) Est. 7:5. 1 Sam. 9: 18. 1K. 
22: 24. In the indirect inquiry, 
Ecc. 11:6, Also as one word τη δ, 
see below. (2.) Mya whence ? 
from what? Gen. 16:8. Job 2:2, 
Jon. 1:8 by Miya" from what peo-, 
ple? 2Sam, 15: 2 ἢν 172 "from 
what city? (3.) mtd δὲ on what ac- 
count? (from mN%> on this account.) 
Jer. 5:'7,—Several other adverbs 
are joined with "δ ; but always 
in one word. See S558, MI", 
ripty. (3.) In Prov. 31: 4, the Ke- 
ri "x is usually explained as i. 4. 
"ὃς not. But we may retain the 
usual sense of this word and trans- 
late the clause thus: and ἐξ is not 
becoming for princes to say, Where is 
strong drink ? 


- "8, more frequently in plur. p*x, 


(once yan Ezek. 26:18.) m. (fem. 
perhaps Is, 23: 2, unless we consid- 
erit as an instance of the constructio 
ad sensum, as is the case with 4X 
in the preceding verse,) by contr. 
for “in verbal from SiN = Arab. 


Sal to take for an habitation, to in- 
habit, (comp. "> for "22, °¥, 5...) 

a "habitable, dry land, in opposi- 
tion to water. Is. 42: 13 ὭΣΘ 


pvand nine I will make the rivers 


dry ‘land; comp. 43:19, 20. 47: 2. 
50: 2. 

2. coast, shore, sea-coast ; of Ash- 
dod, Is. 20:6. of Tyre, 23:2, 6. of 
Chittim and Elishah, Ezek. 27: 6, 7. 

3. island. Jer. 47:4 SimDD "ἃ 
isle of Caphtor, i. e. prob. Cyprus. 
part "8 the islands of the sea, Est. 10: 
1: Antith. VN main land; comp. Ps. 
97:1. Particularly did the Hebrews 
employ bx, also Dai 728 (Gen. 
10: 5.) and Os "Ἀνὰ to denote the is- 
lands and remote coasts of the west, of 
which they had acquired an obscure 
knowledge through the navigation 


ΓΝ 


72:10 (in connexion with Tar- 
shish.) Is 11:11. 24:15. 66: 19. 
Ezek. 26:15, 18. 27:3,15. Dan. 
11:18. The idea is made clear by 
a paraphrase, Jer. 25:22 "γϑδὲὲ "ἐς 
Det “3x2 Often perhaps in a 
more general sense, remote coasts, 
distant lands, lands beyond sea; the 
Hebrews having in mind the vast 
extent of country to the west. Is, 
40: 15. 41:5. 42: 15. 49: 1, etc. 
ΤΠ." (for "IN verbal from iN 
Arab. sat i q. ς. 595 to howl.) 1. 
subst. howling. Hence as a concrete, 
the howler, or a jackal, so called 
from his doleful howling, especially 
at night. Found only in the plur. 
by Is. 13: 22. 34:14. Jer. 50: 39. 


29 
of the Phenicians. Gen. 10:5. Ps. 


day 


TN fem. riame of some bird of 


prey, perhaps a falcon, hawk, or 
“vulture. Lev. 11:14. Job 28:7. 
Sept. éxriv, and yuw. Vulg. vultur. 


“1 δὲ m. Job, the hero of the book 
which bears his name, occurring 
also Ezek. 14:14, 20. The name 
‘ “is most probably fictitious, having 
reference to the description which 
is given of his life and fortune, and 
signifying persecuted,(namely, by ad- 
verse fortune,) from 3°%, Comp. 
>" born from tp" to bear. Anoth- 
er explanation,viz. serio resipiscens is 
given by the Koran, (Sur. 38: 40, 
44.) The eastern people, at the 
present day, consider him as a real 
person and a descendant of. Esau ; 
but their opinion is not conclu- 
sive evidence. 


In Arab. he is called ς sell pal son Date f. proper name of the wife of 


of howling i. e. the howler. 
2, adv. or interj. alas! Ecc. 4: 
10. 10: 16, 


TIL "8 adv. not. found only Job. 22: 

_ 30, and in the proper name 4257" 
(inglorious) 1 Sam. 4:21. In Ethi- 
op. and Rabbin. idem. 


IN to hate, be an enemy to. found on- 
ly Ex. 23: 22.—Part. 3°58 enemy, 
adversary, Gen. 22: 17. 49: 8. some- 
times as a participle governing the 
case of its verb, 1 Sam. 18: 29 75x 
TIINNN an enemy of David. Fem. 
nana Jemale adversary, Mic. 7:8, 10. 


TN f. verbal from 3 δ, dec. X. 
enmity, hostility. Gen. 3:15. Num. 
35:21. Contracted from ᾿ἼΞ "δὲ, as 
mas from 723K. ; 


TN τη. dec. I. a. distress, ruin, destruc- 
tion. Job 18:12. 21:17. 30:12. 
Prov. 1: 26, 27. 6:15. The root 
JA in Arab, signifies to press, bend 
down ; and its derivatives oppres- 
ston, misfortune. 


ΓΝ 1. 4. "N where? (with S_ para- 

gogic, comp. 435 
3: 9. 18: 9. Used indefinitely, Nah.3: 
17. Job 15: 23 he wanders about for 


bread "> where it may be found. 


Ahab, king of Israel, notorious for 
her cruelty, her persecution of the 
prophets, and her introduction of 
the worship of the Phenician Baal. 
1K. 16:31. 18:4, 13. 21:5 ff. 2K. 
9:7 ff. Hence the name Isabella. 
Several plausible derivations of this 
word have been proposed, but none 
of them is certain. 


F13"N where? Job 38:19, 24. Com- 
pounded of the interrogative par- 
ticle "x (see "δὲ no. 2.) and πὶ here. 


ἫΝ how ? by contr. for πιϑ δ. Gen. 


26:9. Sometimes as an interj. of 
lament. Ah how, Ps. 73:19. Is. 14: 
4, So Ecc. 2:16 Ah how dies 
the wise man with the fool! Used in- 
definitely, Ruth 3:18. 2 K. 17: 28, 


r12"8 compounded of "x no. 2. and 
ΓΞ i. 4. MD here, thus. 1. where? 
2. how ? Deut. 1:12. often as an 
inter}. 4h how, Is. 1:21. Lam, 1: 1. 
Used indefinitely, Deut. 12: 30. 


MN 2 K. 6:13 Keth. or tony Keri. 


idem, 


Ξε behold.) Gen. γ135 how ? Cant. 5:3. Est. 8: 16. 


from Ὃς and 422=9 or MD thus. 


DN m. dec. VI. f. 


bay 


1. ram, Gen. 15:9, Plur. pvb-x 
Ex. 25:5. See root 528. 

2, a technical expression in arch- 
itecture, the exact'meaning of which 
has not yet been discovered. 1 K. 
6:31. Ezek. 40:9 ff. 41: 3 Ε΄, Comp. 
in Chald.ns20 n2>y for Som NiaN ὁ 


Is. 6: 4. These. passages will have 
the clearest sense, if we render this 
word pillars or pilasters, with which 
the doors and walls of the temple 
were ornamented. The name ἘΝ 
(ran) may refer perhaps to the 
twisted form of the capital, as e. g. 
in Corinthian pillars. Vulg. frontes, 
Luth, Erker; neither of which suits 
the connexion. More plausible is 
the explanation of Cocceius, pro- 
jectura parietis mm imo prominentis. 


με Στ, verbal from obs. Dan. strength. 
“Ounce Ps. 88: 5. 


Pay m. verbal from bax, dec. I. 
plar. mb". 1. the mighty, noble. Ex. 
15:15. Ezek. 17:13, 2 K.24:15 Keri. 

2. turpentine-tree, terebinihus, for 
which the fem, 5x is more com- 
mon. So in the prop. name δ" 
ἸΆΝΞ) Sept. τερέβενϑος τῆς Dagar. 
Gen. 14:6. Plur. πα Σ Is. 61: 3. 


rah (turpentine-trees) proper name 
of the second encampment of the 
Israelites, after they left Egypt, 
with 12 wells of water, and 70 palm 
trees, Ex, 15:27. 16:1. Num. 33: 
9. Now called Gtrondel, a valley 
well watered, and abounding in palm 
trees. 


“δὲ com. (fem. e.g 
slags hart. Deut. 12:15. 14: 5. 
35:6. Plur. p> — Cant. 2:9, 17. 
> aN fem. of διὰ, hind. Gen. 49: 21. 
(here as an epicene joined with a 
masc. participle.) Plur. ni>5x,const. 
MIDI. 2 Sam. 22:34. Cant. 2: 7. 
ἬΝ (tunpentine-tree, see 47>) 
prop. name of a city in the tribe of 
Dan. Josh. 19: 43. 1 K. 4: 49, 


11} “δὲ (from Sax, as if deer pasture) 
proper name. 1. a Levitical city in 


Js. 


30 


ὯΝ 


the tribe of Dan. -Josh. 10: 19, 19: 
42, 21:24. Judg. 1. 35. 
2. a city in the tribe of Zebulun. 
Judg, 12: 12. 
MAD*N see now 


mids f, dec. 1. ἃ. 1. 4. >> force, 
“strength.- Once Ps, 22: 20. See Dan. 
DON ἡ and ὦ ooN m. Plur. pa>"y and 
NV2="N 5 1. 4. DAN hall, porch, por- 
tico. Ezek. xl. 


JN τη. Chald. tree. Dan. 4:7, 8 ff. 
It corresponds to the Heb. FiEX tur- 


pentine-tree, but has this wider sig- 
nification. } 


-. 
ΓΝ Deut. 2:8. also mid‘, mide 
1K, 9:26. 2K. 16:6. Elath,a well 
known port in Idumea, in Greek 
Athava, now Ailah, It lies on a 
bay of the Arabian gulf, to which it 
gives name. 


mos *"N fem. of Ἐπὰν female deer, hind. 


Among the Orientals it is used as a 
word of endearment to a wife. So 
Proy. 5:19, The title of Ps, xxii. 
“rgit nay dy is of difficult inter- 
pretation. Perhaps after the hind of 
the dawn, i.e. to be sung after a song 
or tune called the hind of the morn. 
Comp. nvp. By hind of the dawn, 
perhaps the sun is meant, which 
the Arabian poets sometimes call 
gazelle-—Were it a note of time, 
then the best explanation consists 
in the Rabbin, N4mwI ΝΏΣ τὸ break 


of day. 


. Ps. 42: 2.) prim. rely δὰ, (δι. 2%, adj- terrible, dread- 


fal. Hab. 1:7. Capt. 6: 4, 10. 
Chald. Pa. rx to terrify. 


j ἌΡ. (for 778) f. verbal from obs. 
DN, dec. Χ, 

i. terrour. Deut. 32:25. The 
genitive following is often to be un- 
derstood passively, Prov. 20:2 ΣΝ 
72 the terrour which a king causes. 
Job 33: 7 "nary fear of me. With 
st parag. προς Ex. 15:16.  Plur. 
nji—Ps, 55:5, and p*—Ps, 88: 16. 

2, Plur. D"8 idols. Jer. 50: 38. 


In 


ἌΝ. 91 


Literally objects of fear or terrour ; 


comp. 68. 8. ὩΣ ΞΏ. 

DDS and D°ON plur. masc. Emims, 
an ancient people, the original in- 
habitants of Moab. Gen. 14:5. 
Deut. 2:11. -As an appell. the ter- 
rible ones, the strong ones. Chald. 
fortes. | 

ΤΟ 498, const. Ἰ δὲν properly a subst. 

ΜΞ } SX» properly 
nothingness, defect, non-existence, 
(comp. 7}8,) but more frequently 

used as an adv. of negation. 

1. not, but constantly including the 
subst. verb to be in its various per- 
sons and tenses; of course i. 4. ND 

Gen. 37:29 "33 FOV“PR 
Joseph was not im the pit. Num. 14: 
42. It deserves particular remark 
(1.) that if a personal pronoun is 
the subject of the proposition, it 1s 
suffixed to this word; whence the fol- 
lowing forms arise 525} ὲ / am or was 
NOt, FIN, FINs VPN, TIN, DIN, 
D2"8, jax. These suffixes here 
express the subject or nominative. 
(2.) Since 37x includes the subst. 
verb, it is very often joined with 
the participle. Ex, 5:16 10} 7°48 jan 
straw is not given. Josh. 6:1 798 
RSPR NT" there was not any one go- 
img out and coming in, i, e. no one 
went out or came in. Lev. 26: 6. 
No one is often expressed in this 
manner; see Gen, 41: 8, 15, 24, 39. 
Deut. 22: 27. (3.) 95 77% mihi non est 
is the usual expression for J have not. 
Construed with 5 and an infin. it of- 


ten signifies it is not permitted ; 
68. δ. Est. 4:2 725 1 it is not 
permitted to enter. Ruth 4:4. Ecc. 
3:14. (4.) DN PR no mun, PR 
V723N72, WII PR nothing, 5D PR 
nothing at all, Num, 11: 6. Ecc. 1:9. 

2. lf there is no other predicate 
of the proposition, 7% includes the 


ὧν: 
ΕΙΣ 


Ξ᾿Ν 


Frequently with suff. which express 
the subject; 6. g. 2 Ae was 
no more tor he lived no longer, Gen. 
5: 24. 42: 13, 32, 36. 

3. nothing, often, as above, in- 
cluding the verb, 1 K. 8:9. Ps. 19: 
7. FIND to nothing, ts. 40: 23. 

4. without, for the more full 77x32, 
Ex. 21:11. Joel 1:6 “802 PSR 
without number. ἐμὰ 

5. Combined with prepositions 
are (1.) 77a literally in the non- 
existence of, hence before that, with- 
out. Prov. 8: 24 ΠῚ ys be- 


fore the floods were. Ezek. 38: 11 


SI2iN PRA without walls. Prov. 11: 
14. 15: 22, 26: 20. (2.) 1.19 liter.a- 
bout nothing, hence nothing was want- 
ing, almost. Ps. 73:2. Parall. ὩΣ, 
about a little, little was wanting, al- 
most. (3.) ὯΝ 5 to him who.... not 
for 7 TRE, !s.40: 29. Neh. 8: 10. 
2 Chr. 14:10. so that.... not, Ez- 
ra 9:14. 2Chr. 20: 25. (4.) JN 
because .... mot, Is. 50: 2. so that.... 
not, Is, 5:9. barely not, Jer. 10: 6, 
7, 30:7. (Concerning the double 
negation, see 772.) 

Note. If we consider Ἰδὲ as a 
subst. in the absolute state, and 78 
as a subst. in the const. state, the 
reason will be seen why the former 
stands only at the close of a propo- 
sition, but the latter only in con- 
nexion with something following ; 
e.g. Num. 20:5 τὸς 0°72 water was 
not there, which inverted would be- 
come 0°72 7°N, as in Ex. 17: 1. 


Il. TN adv. of interr. where ? i.g. °K, 


τ; with paragogic , (comp. ἜΝ, 
7385) found only with prefix 7, 


ΟΝ whence ? Gen. 29: 4, etc. 
}°N found only 1 Sam. 21:9. i. q. ras) 


not, but here used interrogatively 
for 1 ΠῚ 1s there not ? 


predicate itself, and signifies not to eS, more rarely PDN, dec.X. Γι ἃ 


be, not to exist, net to be extant. 1 
Sam. 9:4 and they passed through 
the land of Shalism JI81 and they 
were not there. 10:14. 1K. 18:10. 


corn measure, containing 3 seahs or 
10 omers, Ex. 16:36. Its definite 
capacity is not known. Josephus 
(Antiq. xv.12.) compares it with the 


DN 


Attic medimnus, which is about a 
. Berlin bushel. That it was a con- 
siderable measure appears from 
Zech. 5:6 ff.—Fb WI AD two kinds 


of measure, Prov. 20: 10. 


DN (compounded of "δ and τῖρ 
here, thus,) where ? Ruth 2: 19. how ? 
Judg. 8:18. used indefinitely, where, 
Jer. 36: 19. 


NIB N ig. NIDN now, then. Judg. 
9: 38. 


ON m. prim. irreg. Plur. very rare- 

ly nv (Ps. 141:4, Prov. 8:4.) but 

instead of it iscommonly used nW3N 

const. “wax (from an obs. sing. wIN— 
WAIN man. -) 

1. man, i.q. Lat. vir. Some- 
times used collectively and constru- 
ed for the most part with the plu- 
ral ; 


“wr then spake the Israelites. Often 
in apposition before other substan- 
tives, as Ὁ Ὁ WN an eunuch, Jer. 


38:7. Used as an appropriate de- 
signation of sex, even in animals, 
Gen. 7:2. hence a husband, Gen. 
3:16. Hos. 2:18. [16.] 

2, joined with many substantives, 
especially those which designate 
quality, it denotes a possessor of 
that quality, or some connexion 
with the thing expressed by the 
noun; as 7X WN a wicked wretch, 
ὩΣ ἃ UN a contentious MAN, WN 


mane a warrior. 
: followed by MN or 5) the one 
ΟΡ other. See ἮΝ and 5. So 
wi ἊΝ repeated, Is. 3: 5. 

4, any one, some one. Ex. 16: 29. 
Cant. 8:7. See Gr. ὃ 205. 

5. every one. Ex. 16:29. Gen. 
40:5. In this signification the signs 
of cases are often omitted, Num. 
26: 54 "2 WIN to every one shall be 
il Instead of this stands also 2°~ 

wor, Ex. 36: 4. wn) rN, Est. 1: 8. 
See Gr. §204. The repetition of 
wx also expresses distribution, 
Num. 1: 4. See Gr. ὃ 179. 

6. used impersonally like the 
French on or Germ. man, 1 Sam. 9: 


32 


e.g. Judg. 8:22 δ ΡΝ 


ΤῊΝ 


9 formerly in Israel ΤΊ WANS 
man said thus, i, 6. it was thus said. 
See Gr. § 219. 

7. WN 523 In oppos. to DIN "23, 
see DAN ΠΟ. rn (2.) 


FN m. (according to others, com. 


comp. Ps. 17: 8.) dimin. from WX, 
dec. I. b. 

1. homulus, mannikin, little man ; 
joined with 15», Deut. 32:10. Prov. 
7:2 the little man in the eye, i. e. 
the apple of the eye, so called from 
the little image of himself, which 
the beholder sees therein. This 
beautiful figure is found in many 
languages of ἐφ a world. 


Arab. cyst ς ola (man of the 


eye.) Greek κόρη, κοράσιον; ; Lat. 
pupa, pupilla, pupula; (little dam- 
sel, puppet.) The more full expres- 
sion is ΤΡ ΤῺΞ Fw w the little man, 
daughter of the eye, Ps. 17:8. see 
na. 

2. figuratively middle (So in Ar- 

50 


.535 


abic, 3252 apple of the eye, stands 
for middle, head, summit.) Thus 
Prov. 7:9 middle of the night. 20: 
20 midst of darkness. In the last 
passage the Keri reads jaw time, 


a gloss which gives a very unsatis- 
factory explanation. 


JIMA m. found only Ezek. 40:15 


Keri. entrance, verbal from "nx i. q. 


N42 to come, to enter. Inthe Kethib 
yin", Yod is transposed. 


"D8 Chald.i.g.Heb.w> ; from which it 


is formed by changing ‘B into n, pre- 
fixing prosthetic δὲ, and annexing 
the termination ‘=, (comp. 78, 
ἪΝ.) 

i. It has the force of the subst. 
verb to be, in all its persons, particu- 
larly the third. Dan. 5:11 "Ὡς 
mia 24 there is a man in ‘thy 
kingdom, 3: 12,25. With the par- 
ticiple it forms a periphrasis for the 
finite verb, Dan. 3:17. If the sub- 
ject of the proposition is a pronoun, 


ΤῊΝ 33 


it is suffixed to ὑπὸ in the follow- 
ing manner ; 5°N°N thowart, ANN 
he is, NINN we are, FID YN ye ares 
Dan. 2:26. 3:14, 15, 18. The 
suffix pronoun of the third person 
is often pleonastic, Dan. 2: 11. 

2. there exists, is found, is ex- 
tant. Dan. 2:10, 11. 3: 29. 4: 32. 
[85.] 

3. with %5, I have, mihi est. - Ez- 
ra 4: 16. 

DNS m. (for Ἐν "mx God is with 
me, or for > Ὡς there is a God,) 


prop. name, found only Prov. 30: 1. 
Ithie! and Ucal were probably Agur’s 


scholars or children, to whom he Ἢ 


τ directed his instructions. 
“Vas m. (island of the palm-tree) 


proper name of a son of Aaron. 
Ex. 6:23. 28: 1. 


JS adj. and subst. dec. I. prob. ver- 
/ 


47 
bal from obs. jn°= Arab.(.p39 per- 
ennis et indesinens fuit aqua. 

1. constant, lasting, never failing, 
perennis, applied especially to wa- 
ter. Deut. 21:4. Am. 5:2 tp 
FDR @ never failing brook. Also 
without 5m2 idem, 1K. 8:2 m3 
DNN the month of flowing brooks, 
(otherwise called Tisri,) which cor- 
responds to part of Sept. and part 
of October. In a neuter or ab- 
stract sense, it is used substantively 
and placed after another noun as a 
genitive, Ps. 74:15 yn. m5 the 
never failing streams. Hence the 
stream, channel rtself, Ex. 14: 27. 

2. firm, strong, mighty. (This sig- 
nification is kindred to the preced- 
ing.) Jer. 5:15 Ja δ 4 a strong 
nation. Job 12:19 2" the migh- 
ty. Vulg. optimates. (33: 19?) As’a 
snbst. firmness, strength, Gen. 49: 24 


JON 


way of transgressors is pernicious. 
So Luther: bringt wehe. Job 33:19 
JON Wx A the contest in his 
bones 158 severe. 

4. rock, (perhaps only poetical- 
ly,) literally something fast, firm, 
sold. Mic. 6: 2 y 8 “10572 DIAN 
ye rocks, foundations of the earth. 
Jer. 49: 19. 50:44 10 22 dwell. 
ing of the rocks, (comp. 49:16 
y2073 171.) 

5. proper name of an Ezrahite, 
(see "ποτὰ 2) celebrated for his 
wisdom, 1 K. 5:11, [4:31,] and 
supposed author of Ps. Ixxxix. 


N conj. prim. 1. only. Gen. 7: 23. 
Ex. 10:17 pyar δ only this once. 
Deut. 16:15 πο Fx only joyful, 
i.e. entirely joyful, 


2. but, yet, nevertheless, Gen. 20: 
12. 26:9. Lev. 11:4. Often in 
strong antitheses, but on the contra- 
ry, nay rather, imo vero, quin, Is. 
14: 15, 43: 24. 

3. scarcely, only just now. Gen. 
27: 30, Judg. 7: 19. 

. 4, also. Gen. 9: 4. 

5. indeed, certainly, surely, in the 
beginning of a proposition, i. q. “>. 
Is. 19:11. Job 16:7. 19:13. Ps. 
139: 11. 


TDN name of a city built by Nimrod. 


Once Gen, 10:10. Sept. “Aoyad. 
According to the Targums, Jerome, 
and Ephrem Syrus, JVisibis in Me- 
sopotamia. Ephrem Syrus, howev- 
er, reads 42. 


TN verbal adj. from 312. deceitful ; 


hence particularly a deceitful brook, 
(opposite of jn°N,) which, drying 
up suddenly, disappoints the travel- 
ler who visits it Jer. 15:18. Mic. 
1:14. We may suppose Ἐ7π2 brook 
to be understood. 


INSP FMRI 2H Ais bow abides "JIN (deceived, deception,) prop. 


strong. 

3. prob. hard, inflexible ; hence, 
(by a common association of ideas 
in the Shemitish languages,) harsh, 
severe, pernictous. Prov. 13:15 the 


name. 

1. a maritime city in the tribe of 
Asher, between Acco and Tyre, 
Ecdippa, now Zib. Josh, 19: 29. 
Judg. 1:31. 


box 


2. acity.in the tribe of Judah. 
Josh. 15:44. Mic. 1:14. Comp. 
313) and mat> 


IN m. adj. Comp. Syr. μὲ vir 


Prenat, 

1. daring, bold. Job 41:2. 

2. hostile; substantively an enemy. 
Job 30: 21. 

3. cruel, unmerciful. Lam. 4: 3. 

4. destructive, pernicious, applied 
to poison. Deut. 32: 33. 

‘VFIN denom. from “idk, with adj. 
termination Ἧι 

1. cruel, unmerciful. Prov. 5:9. 
11: ΤΊ. Jer. 6: 23, 

%. destructive, pernicious. Prov. 
17: 11 amessenger of destruction, i.e. 
one who brings awful tidings, e. g. 
the sentence of death, or the like. 
Is. 13:9. Jer. 30: 14. 


nv WSN f, denom. from “TIN, see 


Gr. δ᾽ 130.2. cruelty, fierceness, ap- 
plied to anger. Prov, 27: 4. 


pID DN f. verbal from >3N. food, what 
is eaten. 1 Κι. 19: 8. 


ὍΝ m. proper name of a king of 


the Philistine city Gath. 1 Sam. 21: 
14.2% 2. 1. 9: 89. 


SON, fut. S>N and DDN"; see art. 
Jan note 1. 

1. to eat; applied to men and 
animals, and construed with an ac- 
cusative. When construed with 2, 
it signifies to eat of, partake of, Ex. 
12:43—45. 48. Judg. 13: 16. Zech. 
11:1. Applied figuratively to the 
sword, (comp. ™8,) 2 Sam. 2:26. 
to fire, Num. 18: 35. 26: 10. to hun- 
ger, pestilence, and sicknesses, Job 

8:13. Ezek. 7:1p. The follow- 
ing phrases ought also to be notic- 
ed (1.) om 52x to eat bread, i. 6. 
to takea meal, Gen. 43: 16, 25, 32. 
Jer. 41: 1. 52: 33, Comp. 
2. (2.) “ia bon to eat the flesh of 
any one, i. e. to seek for one’s 
life, spoken of blood-thirsty ene- 


34 


Mat. 16: bon, fat. ἘΞ. 


b9N 


(3.) to eat one’s own flesh, i. 6. to 
waste away, Ecc. 4:5. (4.) Jer. 15: 
16 thy words came to me, and I did 
Yeat or devour them, i. 6. 1 received 


“them eagerly. Hence the figure 


of eating a book, Ezek. 3: 1 ff. 

2. to consume, destroy; e. g. a peo- 
ple, spoken of an enemy, Deut. 7: 
16 Dyaym=bo-n& ὨΞΞΝῚ and thou 
shalt destroy all the nations. Jer. 10: 
25. 30: 16. 50:7, 17. 51:34, Hos. 
7: 7 Ὀπ τῶν »>QN they have de- 
stroyed or killed their magistrates. 
Hence also p29 D2N to consume 


the poor or unfortunate, to prey upon 
their property, or, as we by a simi- 
lar figure say, to drawn their blood, 
Prov. 30:14. Hab, 3: 14. 

3. to enjoy; e. g. sexual pleasure, 
Prov. 30:20. Construed with 3, 
Job 21: 25 maiwa S38 ND) and does 
not enjoy good, 

Niph. DON passive of Kal; also 


to be permitted to be eaten, Levit 1:47. 
Pu. pass, of Kal. Neh. 2: 3. 


Hiph. >°2N7, fut. 59583, once 
1 pers. sing. 5°48 (Hos. 11: 4.) in- 
fin, >"2Nr, once D3 (Ezek, 21: 
33. [28.] ) Concerning AMZN, see 
Gr. § 60. 5. 

1. caus. of Kal, to give to any one 
to eat, to feed, construed with two 
accusatives, Ex. 16:32. Num. 11: 
18, Prov. 25:21. to give to enjoy, 
Is, 58: 14. 

2. i. 4. Kal, to consume; spoken 
of the sword, Ezek. 21:33. [28.] 
of fire, Job 20: 26. 

Hoph. found only Ezek. 42: 5 
nai" for 1>2N2 they were made 
shorter, they came short, literally they 
were cut off. Comp. “ΤΆ to cut off, 
to eat, and intransitively to come 
short, to fazl, 

Deriv.out of course >2872, N>2N7 
ὨΣΞΝΏ, 232. 


Chald. to eat, as in 


Heb. Concerning the phrase bel 3 
PEP to accuse, calumniatesee yur: : 


mies, Ps. 27:2. comp. Job 19: 22. Poe ἴῃ, verbal from >>x, dec. VI. m. 


a 35 


bs 


food, particularly grain, produce of dx Chala’ taém Dan! οὐ. 


“the field, Gen. 41: 35. 42:7, 10. 
box prop. name, see SX°n"N. 


mbON fem. of b>&. food. Gen. 1: 29, 
30." 
Ἰ: i.g. 73 thus, with & prosth, 
1. truly, certainly. Gen. 28: 16. 


Ex, 2:14. Jer. 8:8. 
2. .but, yet. Ps. 31:23, Is, 53: 4. 


528 (Comp. Syr. «οί solicitavit.) 


to urge on to labour. Once Prov. 16: 
26. Vulg. compultt. 


ὯΞΝ or rN, with suff, "BON, ig 
ig. FD hand. Once Job 33:7 ‘my 


hand cannot lie heavy upon thee. 
Sept. Ἢ χείρ μου. Comp. 13:21. 
In the form Ὥϑδὲ; the δὲ would be 
prosthetic, as in Chald. anja gar- 
den. The form > may be illustrat- 
ed by comparing τ τὸ τεσ πη. Oth- 
ers: my burden, the ‘weight of my 
character; comparing Chald. 328 


ephipeeem, sella equi; and Arab, 


GST, clitellas imposutt. 


BP τη. dec. I. ploughman, farmer, hus- 
bandman, Is. 61:5. Jer. 14: 4. 31: 
24, The root 42x signifies in Arab- 
ic, conj. V. foveam fodit, and is cog- 
nate with m9. 


F028 a city in the tribe of Asher. 
Josh. 12: 20. 19: 25. 


by from obs. >>x, strictly a subst. 
nothingness, but by usage only a par- 
ticle of negation. 

1. lest, that .... not, especially 
before a future, to express a prohi- 
bition, dehortation. Gen. 43: 23 
ἜΝ ΕΝ fear ye not. 15:1. Ps. 
40:18 “nants delay not. Gen. 
19:17, 8. ' 

2. i. 4. Nb not, but more rarely. 
Am. 5: 14. 

3. nay, no. Rath. 1:13 "23 58 
no, my daughters, 

4, nothing. Job 24: 25, 

5. interrogatively for N>n. 


15x m. verbal (with participial 
form) from obs. S38, and synony- 


~ mous with 5"y, dec. I. a. 


1. strong, mighty. Ezek, 31:11 
mya be the mighty one, i.e. the 
prince, of the nations. Plur. pdx, 
Job 41:17.[25.] Ez.32:21p" 5123 "EN 
the strongest of the heroes. The 
reading δὴ is also found in all these 
passages. (Is. 9:5 45a, by the 
mighty. hero; see Gesenius’ Jesaia, 
p. 25.? 

2. as an abstract noun, strength, 
power. Only in the phrase -ῶλ 
142 dad it is in the power of my 
hand, or in my power, Gen, 31: 29. 
Prov. 3:27. Mic. 2:1. and nega- 
tively πὸ 285 ΝΣ Ut ts not in thy 
power, thou canst not help thyself, 
Deut. 28: 32. Neh. 5: 5. 

3. most frequently God. The 
name is general, and applied both 
to Jehovah and to the heathen gods. 
Is. 44:10,15, 45:20, Frequently 
with epithets subjoined ; as fi" D8 


the most high God, "73 > almighty 
God, "11 > the living God, 31 38, 
“nk x a strange god, \i34 58 the 
mighty God, Is. 10:21. So Is. 9: 5, 
see Rosenmiiller in loc DEN 532 


Ps. 89: 7. 29:1 sons of the gods, i 1, €. 
angels, subordinate gods, who are 
also called ‘n°77>x 723, Job 1:6.— 
Whatever was great, excellent, or 
sacred, the Hebrews were accus- 
tomed to call divine or from God. 
Thus cedars of God, Ps. 80: 11. 
mountains of God, Ps. "36: 7. Comp. 
in Homer, δῖος ᾿Οδύσσευς, ᾿Αἴχιλ- 
λεύς. 

Note. Together with the usual 
form >x (from >3x,) the Hebrews 
had also another, after the analogy 
of verbs 44, which is seen in the 
proper names, 279728, AN, 
DIP DN, Bway. Concerning such. 
double forms, see Gesen, Lehrgeb. 
Ρ. 481. 


Sam. 27: 10. TT. bx, DN pron. plur. i. ᾳ. Soa. 


by 36 


these. Only in the pentateuch and 
1 Chr. 20: 8. 


dx Chald. idem. Ezra 5:15 Keri. 
ΠῚ. ὍΝ turpentine-trees, see ON . 


IV. ON prep. prim. with Makkeph 
“bx; Plur. "bx (only poet.) with 
suff. "oN, TEN, oD DAT SN, etc. 

1. to, a sign of the dative case 
from which is formed by contrac- 
tion the prefix >. 

2. towards, even to, up to; 6. 5. 
“272I1->N towards the desert, Num. 
94: 1. pvaw bx up to heaven. 

3. at, on, near ; e.g. Dip δὶ at 
a@ place. Ἰὼ δὲς at the table, 1 K. 
13: 20. p>"bx "2957 behold, I am up- 
on you, to wit, for punishment, 
Ezek, 13: 8. 21:8. 34:10. Jer. 50: 
31. 51:25. also in a good sense, 
Ezek. 36: 9. 

4, about, concerning, de. Gen. 20: 
9. Ps. 2:7. 69: 27. Hence 57, 
ἘΝ DW fo say, hear concerning any 
one. 


TON 


agi 
38:22. Comp. Arab. (}Ae> con- 
crevit, congelavit, and Heb. ΘΒ 
prob. ice, erystal Job. 28: 18. dy is 
prob. the Arabic article, which ap- 
pears to have been retained in sev- 
eral words derived from the Ara- 
bic; e.g. DAp>x. The same is the 
case with many words in Syriac. 
This is better than to derive bx 
from δὲ no 1. 2. strength, power, 


rendering Das ἡ πὸ power of hail, i.e. 
powerful hail. * 


3 δον see Donde. 
Labs 1. to swear. 1K. 8:31. Hos. 


4: ὦ, 

2. to curse. Judg. 17: 2. 

Hiph. to cause to swear, to require 
aon oath of any one. 1 K, 8:31. 2 
Chr. 6: 22. 1 Sam. 14: 24 bee fut, 
apoc. from S28" for HEN3. 

Deri. out of course bith. 


II. j DN as in Syriac, to lament. Once 


Joej i:8 bi lament. 


5. in, into; 6. δ. MANI~>y into TDN fara Kite ran no. 1. dec. X. 


the ark, Gen, 8:9. inb—by in his 
heart, 6: 6. 

6. among. 1Sam. 10:22. Ezek. 2:6. 

7. through, Ezek. 44:7 through 
ali your abominations. 

8. for, on account of. 1 K. 14: 5. 
(Gen, 37: 35. ἢ) 

9. In combination with other 
prepositions it implies direction to 
or towards a place; 6. ρ΄. "MN sim- 
ply behind me, "nN bX away behind 
me; 7292 ἘΝ to between me ; Ἐ͵ ἘΠ 
without, on the outside of, with DN 
to the outside of. The exceptions are 
rare; ἃ8 1 Sam. 21:5 3~nnmn-bN 
in my hand, where dy is redundant. 
So Job 5:5 12 5x out of; unless 
perhaps it signifies even out of, 

Note. What verbs are construed 

with this preposition, is mentioned 
under the several articles, In these 
constructions, the preposition may 
require very diverse interpretations 
in our modern languages, although 
the real force of the original word 
continues the same. 


WraieN m, hail, Ezek. 13:11, 13. 


firmed by an oath. 


‘1. oath.—-7>83 843 fo enter into an 
oath, to swear, ‘Neh. 10: 29. Hence 
Tea NIM to administer an oath, 
to take an oath of any one, Ezek. 
17:13. Comp. Virg. Ain. iv. 339, 
hee in federa veni. "N28 the oath 
made to me, Gen. 24: 41. 

2. particularly a covenant con- 
2 Gen. 26: 28. 
Deut. 29: 12, 14. Ezek. 16: 59. 

3. imprecation, curse. Num. 5: 
21. Is. 24:6. PENA nyaw oath of 
imprecation, Num. 5. 21. mbt ai 


to become a curse, Num. 5: 27. Jer. 
44:12. 


; TDN, Plur, px, f. verbal from obs. 


ban, dec. X. turpentine-tree, pistacia 
terebinthus, Linn. a common tree in 
Palestine, which grows to a consid- 
erable height, and has evergreen 
leaves with clustering fruit. It at- 
tains to a very great age, and the 
earliest history, on that account, of- 
ten employed single trees of this 
kind, under special names, to desig- 
nate particular places, Gen, 35: 4. 


ὮΝ 37 


Judg. 6:11, 19. 
2 Sam. 18:9, 14. Ezek. 31:14. It 
is synonymous with 7i>X . 

ΤΊ ΤΣ pron. plur. com. gen. these, em- 
ployed as the plural of i and nv. 


STON Chald. idem. Jer. 10: 11. 


; TN f. oak. Once Josh. 24: 26. More 
frequent is PIN. 


ΓΝ m. emph. δὲττξὸς. Chald. i. q. 
Heb. mibe God. "Plur. PAN the 


gods, Dan. 2:11. 5:4, 11, 14, 23. 
PUIBN a son of the g gods, 3: 25. 


VPN Chald. i. q. ass (> and Ἢ being 
interchanged, see letter >.) see, be- 
hold. Dan. 2: 31. 


TON (prob. compounded of px and 45, 


oonpi Syr. asi. ) if, only in later 
Hebrew, Ecc. 6:6. Est. 7: 4. 
PION m. prim. dec. I. (Comp. Arab. 


ast (πε δ) to fear, reverence ; which 
is probably derived from the noun.) 
God, spoken by way of eminence 
of J ehovah, but also of other gods. 
Dan. 11: 37—39. In the singu- 
lar, only in the later books and in 
poetry, Neh. 9:17. 2 Chr. 32: 15. 
Deut. 32: 15, 17. very frequently in 
Job, chap, 3:4. 4:9. 5:17, etc. 
The later Hebrew in this respect 
agrees with the Chaldaic and Syri- 
ac usage.—Job 12:6 N°25 ON 
ὙΠῊΞ IDNR who bears the divinity in 


his hand, i. e. whose fist is his God. 
Comp. Hab. 1: 11. 

Plur. pvy>x. 1. gods, in the plu- 
ral number. “Ex. 20:3, 20. Deut. 
4:28. Hence godlike forms or ap- 
pearances, 1 Sam. 28:13 ὈΠῸΝ 
YU p.a ὉΠ Ines L see gods 
ascending from the earth, i, e. god- 
like or spirit-like forms, Also i. q. 
HSN 32a sons of God, or kings, 
Ps. 82:1, 6. (It has been supposed 
to designate also magistrates and 
judges; e.g. Ex. 21:6. 22:7, 8. 
But Deut. 19: 17 shows that ΤῸΝ 


ἴπ΄ these passages is God himself, 


1 Sam. 17:2, 19. 


plied to angels, Judg. 13:6 


nds 


whom the priests in their judicial 
capacity represented.) 

2. asa pluralis excellentie God 
in the singular,(comp. D"348,0">y3.) 
Spoken of a false god, 2 K. 1:2, 3 
LK. 11:33. Ex. 89: 4, 23. Judg. 
16: 23. but preeminently of Jeho- 
vah. It is sometimes construed, 
(contrary to the general rule con- 
cerning the pluralis excellentiz,) 
with plural adjectives; e.g. 1 Sam. 
4: 8. 17: 26. but the verb is almost 
constantly in the singular, as in Gen. 
1:1. The exceptions are Gen. 20: 
13. 31:53. 2 Sam, 7:23. Ps. 58:12. 
The following phrases, formed with 
pdx, are yet to be noticed, 

3. DTN-72 son of God; (1.)ap- 
plied to kings, Ps. 2: 7. 82: 6. comp. 
2 Sam. 7: 14. also Ps. 89: 27, where 
David is called the first-born, i. 6. 
the most beloved, son of Jehovah. 
The ancient nations generally sup- 
posed the kingly power to be de- 
rived from God; hence the fre- 
quent expression in Homer, dvove- 
yng βασιλεύς; comp. Il. 1, 279. u. 
196, 197. To this it may be added 
that almost divine reverence was 
paid to eastern monarchs, which 
led to their being called Gods (comp. 
Ps, 82:6. 45:7, 8.) (2.) In the plu- 
ral DTN 722, ‘applied to subordi- 


nate gods, angels, Gen. 6:2. (so 
Gesenius, but see below.) Job 1:6. 
2: 1.38: 7. (3.) applied to servants 
or worshippers of God, Deut. 14:1. 
Ps. 73: 15. Prov. 14:26. Gen. 6: 2, 
(comp. 4: 26.) 

4. DTN WN man of God ; ap- 
9 8. to 
prophets, 1 Sam. 2: 27. 9:6. 1 Κ, 
13: 1. and to other servants of God, 
as to Moses, Deut. 33: 1. to David, 
Neh. 12: 24, 36.—So ὈσπῸΝ Nr? 
prince of God, spoken of Abraham 
with reference to his princely dig- 
nity, Gen. 23: 6. 

5. great before God, i. e. great in 
the judgment of God, ‘for very great. 
Jon. 3: 3 ἃ city great before God, 
i. 8. a very great city. Comp. Acts 
7: 20. Gen. 10: 9. 


"ΟΝ 


dade m. the sixth month of the He- 


brew ecclesiastical year, corres- 
ponding to part of August, and part 
of September. Neh. 6:15. The et- 
ymology is obscure. 


ἸῸΝ m. dec. X. i. q. EN turpentine- 
tree. Gen. 12:6. Judg. 9: 6, 37. 
Plur. o>, Gen, 13: 18. 14:13. 


ἸῸΝ m. dec. X. i. q. 58 oak. Gen. 
35:8. Ezek. 27: 6. 


[. ΣΝ verbal from »>x, dec. I. b. 

1, as anadj. tame, brought up to 
hand. Jer. 11:19 }a>e waz a lamb 
brought up to hand. 

2. as a subst. friend, confidant. 
Ps, 55, 14. Prov. 16: 28. 17: 9. Mic. 
7: 5. Comp. Ὠξὸ no. 1. 

3. i. 4. EN no. 1, ow, Ps. 144: 14. 
It is an epicene noun of the masc. 
gender, even when applied to fe- 
male animals, 

II. ES} 28 (denom. from roy no. II, 2. 
family.) dec. I. Ὁ. head of a family 
or tribe, φύλαρχος, χιλίαρχος, Zech. 
9:7. 12:5, 6. Applied particularly 
to the heads of the Edomitish tribes, 
Gen. 36:15 ff Ex. 15:15. 1 Chr. 
1:51 ff. 


wid (in Talmudic, turma hominum) 
proper name of an encampment of 
“the Israelites. Num. 33: 13. 


ΓΤ found only in Niph. to be cor- 
rupted, in a moral sense. Ps. 14:3. 
53:4, Job 15:16. This verb in 
Arabic, conj. VIII. signifies to be- 
come sour, spoken of milk. 

ON f. the fat tail of a certain spe- 
cies of eastern sheep, (ovis laticau- 
dia, Linn.) which is said to weigh 
from 12 to 20 pounds. It is placed 
on a two-wheeled truckle cart, 
which the sheep draws after him. 
Lev. 3:9. '7:'3./8:25. 999. See 


--- 


§/ CS 


Herod. ut. 113. Comp. Arab. KSI 


/ 
cauda ovis adiposay, ee Ϊ  carnosos 
τ, 


clunes habutt vir. 


TDN τὰ, (Jehovah is my God) Elijah, 


38 


Ὃν 


a celebrated prophet, in the time 
of Ahab king of Judah, 1 K. xviii— 
2 K. ii. Equally common is as>x 
Concerning his reappearance as the 
forerunner of the Messiah, see Mal. 
3:23, 24. Besides the prophet, 
there are in the scriptures several 
other persons of the same name. 


ame, Nimon proper name of a 


friend and disputant of Job. Only 
Job xxxii.—xxxv. > 


Sos verbal from obs. bx, dec. I. 

1. as an adj. vain, null, nothings 
worth. 1 Chr. 16; 26. Ps. 96: 5. Lev. 
19:4 the nothing-worth, i. e. idols. 
26: 1. Comp. >37. 

2. as a subst. nothingness, vanity, 
weakness. Job 13: 4 ἘΝ ΑΝ ΒΘ vain 
comforters ; comp. Zech. 11: 17, 

TEN and ὮΝ Chald. pron. plur. 
com. gen. i. q. Heb. shay these, those. 
Dan, 2: 44. 6:7. 


opr (God raises up) prop. name. 
1. a prefectus palatii under Hez- 
ekiah. 2 K. 18: 18, 19:2. 15. 22: 20. 
36: 3. 
2. aking of Judah, son of Josiah, 
whose name was afterwards chang- 
ed by Nechoh king of Egypt into 
D779 (Jehovah rarses up.) 2K. 23: 
34. 24:1, Jer. 1:3. 1 Che. 3:48, 


TOON a Grecian province from 


which purple was brought to Tyre. 
This circumstance suits the Pelo- 
ponnesus, and the name most prob- 
ably is kindred to Elis, (the Samar. 
text has w°bs,) which in a wider 
sense is used for the whole Pelo- 
ponnessus. Gen. 10: 4. Ezek. 27: 7. 
According to others: Hellas. See 
Bocharti Phaleg. ni. 4. Michaelis 
Spicileg. Geogr. Hebr, T. I. p. 80, 


“δὲ m. (perhaps for προ God 
sees) Elisha, a prophet who wrought 
miracles in the kingdom of Israel, 
successor of Elijah. 2 K. ii,—xiii. 
Sept. Exo, “Ehiooad, Ἐλισσαῖος. 
In Luke 4: 27, “Zicooatog. 


JEN Chald. pron. plur. mase. gen. 


5x 


iq: Heb. 23 these, those. Dan, 3: 
12.13. 


Ι. dds an obsolete root, to be nothing, » 


or of no worth. Deriv. ὉΔῸΝ of no 
worth, and δὲς not, nothing. ~ 

I. 58 to lament, see the following 
article. 


855M inter}. joined with “4, wo to me! 
Job 10:15. Mic. 1:1. The root 


a 
bin, (comp. Arab. ὝΣ) is synony- 
mous with the more frequent forms 
mE, = to lament. 


OPN not found in Kal, but its signifi- 
cations appear to have been 

1. to bind; see Piel.—Deriv. 

2. passively to be bound, silent, 
dumb ; see Niphil.—Deriv. D>x, 
DEN. 

3. to be solitary, forsaken, widow- 
ed, (a meaning which is often con- 


39 


bon 


the East Indies. Most probably, as 
many Rabbins explain it, red sandul- 
wood, which in India and Persia is 
wrought into various costly vessels. 
Others render it corals, and in Rab- 
binic the word has this signification, 
but this is to be regarded as a more 
extended use of the word, than that 
which it originally possessed. Comp. 
Celsii Hierob. P. i. p. 171 ff. 


Tos Gen. 10: 26. a people or tribe 


in Yemen, sprung from Joktan. A- 
rabian authours speak of a Modar,, 
(497) who was descended from 
Kachtan or Joktan. If this name 
be the same, then 5& may be re- 
garded as the’ Arabic article, and 
the change of = into 4 as.an ancient 
error of the copyist. 


TDN f. verbal from pbx no. 1. dec. 


X. Plor. p°— and ni. sheaf or bun- 
dle of corn. Gen. 37:7. Ps. 126:6. 


{DON m. verbal from DDN no. 3. de- 


vr s 


serted, forsaken, widowed. Jer. 51: 5. 


nected with the preceding; e. g. in 
/ / 
the Arab. ne to be dumb, unmar- Webs m. verbal from D>N no. 3. wid- 


7 
ried.) Deriv. j7>8, j72=8. 


owhood. Once Is. 47:9. 


Niph. to be, or become dumb, Ps. I. pO>N fem. of 472>N, dec. XI. a. 


31:19. 39: 3, 10. Is. 53:7. to be si- 
lent, Ezek. 33: 22. 
Pi. to bind. Gen. 37: 7. 


D2 m. prob. verbal from pbs no. 2. 
dumbness. Ps. 58: 2 ΟΝ DFN DIAN 
as justice indeed silent? Ps. 56: 1 
ens Dax msi” the dumb dove a- 
mong strangers. ‘This appears to 
be the name of a song or tune, after 


which Ps. lvyi. was to be sung. 
Comp. na. Others: upon the op- 


widowed, a widow. Gen. 38: 11. Ex. 
22:21. Lev. 21: 14. 


IT. nimads fem. plur. Is. 13: 22. pal- 


aces, i. 4. ni224N8, as some MSS. 
read (5 and > being interchanged.) 
See jia_n.-—Perhaps also Ezek. 
19: 7. 


nabs f. denom. from 473>x, 6 0.17]. 


c. Plur. pat. widowhood. Gen. 
38: 14, 19. Is. 54: 4. 


pression of distant princes, reading 22 5) m. some one, a certain one. Al- 


nbs: with other points. 
obs m. verbal adj. from pbx no. 2. 
dec. VII. c. dumb. Ex. 4: 11. 


ways joined with "252 4. v. It is 
probably a verbal from DEN no. 2. 
signifying literally not named, or 
passed over in silence. 


obs see Doin. ᾿ ν 
ὯΝ x ae nt 

DDN 1 K. 10:11, 12. and by me- {oN see Ἰ PN these, those. 
tath. nvanads 2 Chr. 2:7. 9:10, 11. “ΟΝ found only Gen. 14: 1. proper 


a costly wood, which Solomon ob- name ofan unknowu country. Vulg. 
tained by the way of Ophir from fF ontus. A more plausible conjec~ 


τον 


ture is Assyria, although the name 
ΩΝ occurs in Genesis. 


ἼΣΟΝ m. (God helps) proper name 


a ason of Aaron and head of a 
Levitical family. Ex. 6: 23 ff. 


ΠΡΟΣ and noon a village in the 
tribe’ of Reuben, ἢ one mile from 
Heshbon. Num. 32: 3, 37. Is. 15: 4. 
16:9, Jer. 48:34. * 

SON, fut. ja”. 1. probaly as in 
Arabic, to accustom one’s self, to be- 
come familiar with any thing; also 
spoken of animals, to become tame. 
Deriv. πρὸς no. 1. Ὠ δὲς no. I. 

9. to learn. Prov. 22:25. Comp. 
70>. 

Pi. to teach. Construed with one 
accusative, Job 15:5. 35: 11. witha 
double acc. of the person and thing, 
Job 33:33.—a2p bg Aram. for £273 
part. Job 35: 11. 


Hiph. see 558 no. 1]. 


BEN masc. epicene, dec, VI. b. oz, 
animal of the ox kind, Deut. 7: 13. 
28:4, Ps. 8:8. Comp. ,Abs no. I. 

3.—Perhaps prim. but more prob- 

ably verbal from #28 no. 1. denot- 
ing eet tame catile. 

i]. ar m. prim. dec. VI. Ὁ, 

. thousand. Dual pbs two thou- 
ee. Plur, pypSN thousands, mv 
prpbs 6000; but ΣΝ sina 100, 000. 
pb "ODN thousands of: rams, Mic. 
6:7. 7227 “pbx a thousand times 
ten thousand, Gen. 24:60. 

2, family, subdivision of a tribe, 
consisting originally of a thousand, 
but afterwards without any refer- 
ence to that number, 1. q. MM=swr. 
Judg. 6:15. 1 Sam, 10: 19. 23: 23. 
Num. 1:16. 10:4. Jos. 22:21, 30. 
In the division of Palestine, there 
appears to have been assigned to 
each family (}>8,) a portion of the 
territory beionging to the tribe 
(531272 ;) and each of these districts, 
like the whole tribe, had its cap- 
ital village, or place of concourse 
for the family. Hence Micah says 


40 


AN 


of Bethlehem, chap. 5: 1 “ΣΝ "ny 
mya (Blea MIND thou art too 
small to be ranked among the chief 
places in Judah. Comp. ,ab8 no. 1}. 

Hiph. 57287 denom. from #28 no. 


ἐς ίο uae thousands. Ps. 144: 13. 


ΡΝ, ὯΝ Chald. thousand. Dan. 5: 
1. 7: 10, 


YOR, Pi. VON to press, urge any one. 


Once Judg. 16:16. (In Syr. nN 
adem.) 


DipON found only, Prov, 30: 31. per- 


haps i. q. Arab. raat the people, 
which is here retained with the ar- 
ticle. (See wrasbs.) tas DApae F272 
the king whose people are pe him. 
Sept. δημηγορῶν é ἐν ἔϑνεν. Accord- 
ing to others it is compounded of 
bx not and pap to rise up ; (comp. 
nia-dy Prov. 12: 28 ;) oamely the 
king, against whom no one rises up 
or resists, i. 6. the victorious king. 


ἜΡΟΝ a gentile noun, an Elkoshite. 


Spoken only of Nahum, chap. 1: 1. 
The cities which may have given 
birth to this ars are chiefly 


(1.) Alkush (Ursa ) in Assyria, 


not far from Mosul, where Nahum 
may have been born of. Israelitish 
colonists ; and (2.) Eicese, according 
to Jerom, a small village in Galilee. 


ON f. prim. dec. VIIL ᾿ς Plur. nian. J 
1. mother. Gen. 2:24. Also grand- 
mother, 1 K. 15: 10.— 778 723 thy 
mother’s sons poetically for thy breth= 
ren, Gen. 27: 29.——Figuratively Job 
17: 14. 
2. protectress, instructress. 
5:7. Comp. SN nos. 4. ὅ. 
3. mother city, chief city, metropo- 
lis. 2 Sam. 20:19. See pray no. 2 
4, with 7.13. mother of the way 


for a cross road. Ezek. 21: 26. [21.] 


ON a primitive particle. 
1. adv. of time, when ; referring 
either to time past, like the Germ. 
da, als, Am. 7:2 when they had en- 


Judg. 


ὮΝ 41 


| tirely eaten off, or to time present 
or future, like the Germ. wenn, Is. 
24:13 47°%2 πΞ9 δὲ when the vin- 
tage is over. Gen. 38:9. Ps. 63:7. 
So in the phrases DN 33, DN WN 42 
till that, Gen. 24: 19. 28: 15. 

2. conj. condit. af, supposing that; 
very frequently. 

3. conj. concess, although. Judg. 
13: 16. Am. 5: 22. Job 9: 20. 

4. adv. of wishing, O that, utinam. 

Gen. 30:27. Ps. 81:9. 139: 19. 
Joined with 45 pleonastically, Gen. 
23: 13. 

5. DN—-DN whether ....or. Ex. 19: 
IS myn AD ΘΝ ΞΩΝ ππρπΞ ΝΣ 
whether it be beast or man, τ ‘shall 
not live. 

6. in swearing, the form of im- 
precation being omitted by an el- 
lipsis, not, that not. 2 Sam. 11:11 
as sure as thy soul liveth, τος τς 


apt Natiwny I will not do this, 


1 Sam. 14:45. 2 Sam. 20: 20. 2 K. 
3:14. Cant. 2:7. Ps. 95:11. The 
literal meaning in these cases is if, 
(as in no. 2.) which is evident when 
the ellipsis is supplied, as in 2 Sam. 
3: 35 let God deal with me thus and 
thus, if etc. 1 Sam. 24:7 Jehovah for- § 
bid it, if etc.(Comp. NX> ox.) The sig- 
nification not occurs also, t though 
more rarely,where there is no oath, 
Is, 22:14. Judg. 5: 8. Prov. 27: 24. 

7. perhaps that, quod. Gen. 31: 
52. Ex. 1: 16. 

8. adv. interrog. i. 4. "πῆ Lat. an. 


Jer. 3:5. Hence in a double ques- 
tion, DN—M, an ?....utrum ? In Job 
21:4, DN merely strengthens the 
interrogative force of »3572 which 
follows. 

9. in the indirect inquiry, wheth- 
er. Cant. 7:13. When preceded 
by τ, whether ....or. Nam. 13: 20. 


10. nonne? (% sometimes has 
this meaning. ) Hos. 12: 12 πξ τον 
JIN 2 not Gilead mere tnaquitt, ty ? Fob 


feathers ? 17: 13, 16. 19: 5. Jer. 31: 

30. Prov. 3:34. The ancient trans- 

lators have often in these instances 
6 


yal. 


omitted the interrogation, and cor- 
rectly rendered the word, behold, 
yea, surely. Comp. 83 and ONR. 

11. whether....not. Est. 4: 14. 

12. DN i. 4. NOI nonne ? ecce ! 
Num. 17: 28. Job 6: 13. 

13. στον (1.) of not. (2.) but. 
Gen. 24: 58, ᾿(8) in swearing, the 
form of imprecation being omitted, 
(comp. DN no. 6.) yea, surely. Job I: 
11. Is. 5:9. When the ellipsis is 
supplied, ἐγ not, 2 Sam. 19: 14. (4.) 
nonne? Job 22:20. 30:25. Sev- 
eral examples usually placed un- 
der no. (3.) may with as much pro- 
priety be placed here. 


FON f. prim. irreg. with suff. "m8, 


ἴα; ; Plur. ΠΝ (with epenthe- 
tic τῆ) asin Chald. 77.8 fathers,) 
const. and before suff. nine. hand- 
maid, maidservant, female slave. 
FIN thy handmaid is frequently 
used fur the pronoun J, in address- 
ing a superior, 1 Sam. 1:11, 16, 
25:24 ff. 2 Sam. 14:15. (comp. 
JUIN.) πῶ Ν τἼΞ son of a handmaid, 


a slave, Exod. 23:12. Ps. 116: 16. 


aN f. dec. X. 


1. lower part of the arm from the 
elbow to the wrist, cubitus. Deut. 3: 
11 ὩΝ ΝΞ after the cubit of a 
man. 

2. cubit, a measure. Dual Dinar 
two cubits. With larger numbers ‘it 
is often joined thus ; a2 MN an 
hundred on the cubit, or a hundred 
cubits. Ex. 20: 8, 16, 36:15. Jer. 
51:13 ΤΣΧΞ nas JEP Nz thine 
end 1s come, the ineasure of thine exe 
tortion (is full.) A kind of zeugma. 

3. fem. of x, mother city, me- 
tropolis. 2 Sam. 8:1 David took 
ΩΣ 9 “3372 aN ΤΩΝ the 
bridle of the chief ¢ city out of the hand 
of the Philistines, i. e. he brought it 


.. Into subjection, The Arabians have 
39:13 has not the stork wings and « 


very similar phrases; 6, g. Ido not 
deliver up my bridle, i. e. | do not 
subject myself. 

4. 15. 6:4 DDO MivaN probably 


VAN 


the thresholds. The Arab. bile: 
and the Talmud. "vax are used ina 
similar manner. According to oth- 
ers: posts, the angle which they 
make with the threshold being like 
an elbow. 

_ 5. proper name of a hill on the 
way of the desert of Gibeon. Once 
2 Sam. 2: 24, 

ras f. Plur, fax. Chald. cubit, as 
in Heb. Dan, 3: 1. Ezra 6:3 


j ras ἔς family, tribe, people. (In Arab. 
5 ae 
Sol, Syr. (A001 idem.) In Hebrew 
found only in the plural nia, Num. 
25:15. and fa ax, Ps. 117: 1. 
nae, Plur. a, Chald. people, as in 
Heb. Dan. 3: 4, 29. 


k. Vax com.gen. verbal from 7738 no. 
3.child, fosterchild, spoken of wisdom, 
Prov. 8:30. Others: artist, artificer, 
1. q. 7728. But the want of a femi- 
nine 'fermination is a greater difh- 
culty in the way of the latter than 
of the former explanation; and the 
rest of the verse agrees best with 
the idea of child. 

II. y7aS ἰ. 4. 112: multitude of peo- 
ple, (and = being interchanged,) 
Jer. 52: 15. 

Il. ἸἸΩΝ Amon, an Egyptian idol, 
worshipped with peculiar honour 
at Thebes, which hence received 
the name 7172N-N2; see Ni. Jer. 46: 
25, (but comp. Ezek. 30: 15.) 

PVN m. (Syr. for 79728) verbal from 
qe, dec. TIL, g. truth, faithfulness. 
Deut. 32: 20. ἘΞ WN a farth- 
ful man, Prov. 20:6. ‘comp. 13: 17. 
14: 5. 

γ 22 fem. of "ΣΝ. dec. X. 

1. steadiness. Ex. 17: 12 4397N(3) 


with steadiness, i.e. steady. 
2. truth, farthfulness, honesty, up- 
rightness. Deut, 32: 4. Ps. 89: 25. 


43 


‘the mothers, i.e. the wa a Ἐν ΕΣ of Ps. 40:11. 


ἸῺΝ 


Prov. 12: 22. Ps. 37: 
3 seek to be faithful. 


Υ m. verbal adj. from Ὑ 3 ὲ, dec. 


I. Ὁ, strong, powerful. Job 9:4, 19. 
As a subst. strength, Is. 40: 26. 


“as m. foliage of a tree. Is. 17: 6 
ἽΝ ΝΞ at top in the foliage. ver. 
9. The root ὍΝ in Hithpa. sig- 
nifies to boast one’s self, comp. Arab. 


pe @ prince, emir; hence, as 
a 


some suppose, in our derivative, 
height, summit, top. This deriva- 
tion, however, i is unsatisfactory. It 
is better to compare the Syr. and 
Arab, 4775 (δὲ and » being com- 
muted, see δὲ grass, hay, (perhaps 
literally what is woolly, see na ;) 
which is at least a kindred mean- 
cation. 


ΦῺΝ to wither, languish. ἴῃ Kal, 
only in the participle, Ezek. 16: 30 
ΞΕ ΣΝ πὸ how did thine heart 
languish through lust ! 

Pul. ἘΣ 1. to wather, be with- 
ered, to languish ; spoken of plants, 
Is. 24: 7. Joel 1: 12. of fields, Is. 16: 
8. Nah. 1: 4. of a sick person, Ps. 
6: 3, where bby is a participle for 
ἘΞΌΝ, 

"2. to mourn, lament. Is. 19: ὃ, 33: 
9. Jer. 14:2. Lam. 2:8. 


ὈΠῸΝ m. verbal adj. from >bygx, dec. 


1. b. weak, feeble. Neh. 3: 34. (4: 2.] 


Vax 1. to be firm, secure. In Kal, not 
used in this sense. 

2. ina moral sense, to be true, 
faithful. Part. pass. 7378, plur. 
3 the farthful, Ps. 12:2, 31:24. 

ῳ: to nurse, take care of, bring up 
a child: ae in Arabic, the kindred. 


form hie idem.) Hence 472i a nurs- 
ing father, one who brings up or ed- 
ucates children, Num. 11: 12. Est. 2: 
7. 2K. 10:1,5. Fem. ΠΝ a 
nurse, Ruth 4: 16. 2 Sam. 4: 4. The 
idea of bearing is often conveyed by 
this word, Lam. 4:5 ὋΣ "3285 


ἸῺΝ 


43 


JN 


sbin those who are borne on erunson. 17 yas, Hiph. IN for 377293 to go 


Comp. Num. 11:12. Is 60:4. 

Niph. 1. to be firm, secure. [p72 
7282 4 firm place, Is. 22: 23, 25. 

2. to be durable, lasting, of long 
continuance ; 6. g. 77282 ΓΞ α dura- 
ble house, i. e. a lasting posterity, 1 
Sam. 2: 35. 25: 28. 2 Sam. 7:16. 1 
K. 11: 38. Applied to lingering sick- 
nesses, Deut. 28: 59. to constant- 
ly flowing water, Is. 33:16. Jer. 15: 
18. Comp. ἸΏΝ. 

3. in a moral sense, to be true, 
faithful. Jer. 42:5. Is. 1:21. Ap- 
plied to God and his law, Deut, 7: 
9. Ps. 19: 8. 93, 5. to a servant, 1 
Sam, 3: 20. 22:14. Ps, 78: 8 =x. 
{MAS Ἐδὲ Ὡς 272N2 and whose sprr- 
it was not faithfully devoted to God. 
(Comp. >8 by Dan, DFW.) Neh. 9: 
8. Also to be tried, proved, found 
skilful, in an art or science, Job 12: 
20 he takes away speech from the 
most skilful in their art, 1. 6. from 
the eloquent, 

4. to be true, prove true, be verifi- 
ed. Gen. 42:20. Hence to be ful- 
filled, 1 K. 8:26. 1 Chr. 17: 23. 

5. pass. of Kal no. 3. to be borne, 
spoken of a child. Is. 60: 4. 

Hiph. 772857 1. to lean or rest on 


any thing, Is. 28: 16. 

2. to trust, to confide in ; constru- 
ed with an acc. Judg. 11: 20. with 
3, Job 4:18. 15:15. 1 Sam. 27:12. 
especially F172 1 ΝΠ to confide 
in God, Gen. 15: 6. Ex. 14:31. 
1"2ma F to confide in one’s life, or 
feel secure of life, Deut. 28: 66. Job 
24: 22. 

3. to believe, regard as true. Ex. 
4:5, Construed with an infin, Job15: 
22. with > of the person, Gen. 45: 
26, Ex. 4:1, 8, 9. 

4, intrans. 1.q. Niph. no. 1. to 
stand firm, to stand still, Job 39: 24 
he (the horse) stands not still, when 
the trumpet hath sounded; comp. 
Virg. Georg. i. 84. stare loco ne- 
sett. 

Deriv. out of course 44738 no. I. 
7708, NN. 


riJON f. verbal from pox . 


to the right. Is. 30: 21. 


JON Chald. only in Aph, 979° (form- 


ed with 5, as in Hebrew,) to confide 
in, construed with 3. Dan. 6:24. 
Part. pass. 77297172 certain, true, faith- 
ful, Dan. 2:45, 6:5, 


yas τῆ. verbal from 7728. workman, 


literally one approved or found skil- 
ful iv his art, (see 7728 Niph. no. 3. 
especially Job 12:20.) Cant. 7: 2. 
(Io Chald. 97228, in the Mishnah al- 
50 772% idem.) 


yas verbal from aN. 


1. subst, truth, faithfulness, ΠῈΝ 
VAN the true God, Is, 65: 16. ij 

2, adv. truly, certainly, so be it, 
fiat. Jer. 11:5, 28:6, It was used 
especially (1.) when an individual 
person, or the whole congregation, 
confirmed the oath, or covenant, 
which had been recited before 
them, Num. 5:22. Deut, 27:15 ff. 
Neh. 5: 13. 3:6. (2.) at the close 
of a doxology in a song or prayer, 
being sometimes repeated. Ps, 41: 
14. 72:19. 69:53. comp. Matth, 6: 
13. 


ἸῺΝ m. verbal from yar. truth, faith« 


fulness. Is 25: 1. 


Et κ᾽ 

1, firm covenant. (In Arab, SILef.) 
Neh. 10: 1. 

2. fixed task or stated allowance. 
Neh. 11: 23. 

3. proper name of a part of mt. 
Libanus. Cant. 4:8. From it flows 
a river of the same name, 2 K. 5: 
12 Keri, called in Greek Chrysor- 
rhoas, now Barrady. 


ΓΝ 2 K. 18: 16. a pillar, door-post, 


probably verbal from 778 to be firm, 
of course to be supported, here trans, 
to support. In the Chald. Nbapd a 
beam, threshold, lintel. Ἢ 


riJON f. verbal from JAN. 


‘1, truth. Only as an adv. in truth. 
Gen. 20:12. Josh. 7: 90, 


ΧῺΝ | ἫΝ 
2. education, bringing up. Est. xo 


"2:20. Comp. Jas no. 3. 


ΣΝ and ΣΝ adv. (from 7728 with 


‘the adverbial termination D——) cer- 


tainly, truly, indeed. Job 9: Q. 12:2. 


1K. 8327. ‘Ps. 58: 2. 
VOR, fut. yor. 1. 

Gen. 25: 23. 
2. to be firm, courageous. 


be strong and courageous, J osh, 1:.6, 
7,9, 18, etc. 
Pi. 1. to strengthen. Job 4: 4. 


2. to strengthen or repair a house, 
2Chr. 24:13. .to 


establish, Prov. 8: 28 pnw {Xana 
bya when he established the clouds 


...4. PUT no, 2. 


above. 


3. to inspire courage. Deut. 3: 28. 


Job 16: 5. 


4. with 35, to harden the heart. 


Deut. 2:30. 15:7. 2 Chr, 36: i 


5. to establish or confirm; e.g. as 
king, 2 Chr. 11:17. Ps. 80: Ἦν -42 
520 msaX DIN the son of man, whom 


ion’ Hise sitablished for thyself. So 


verse 16. 
6. with 2, to lay hold of, to take. 


Is, 44:14 ἊΣ ν ἼΧΣΞ ΠΥ aN) and 
he took, i. 6. Chane for himself, a- 


mong ἂ; trees of the wood. 


Hiph. intrans, io be strong, cour- 
Ps. 27: 14 
32> Vn? let thine heart be courag- 


ageous, 1. 4. Kal no. 2. 


cous. 31: 25. 


Hithpa. 1. to strengthen one’s self, 


to collect one’s strength. 2 Chr. 13: 


ας ς, 19:18 nibse Vann he 


hastened with all has might to ascend, 
2. to firmly resolve. Ruth 1:18, 
Deriv, out of course V72872, YVAN: 
ὮΝ τὰ, verbal from VAN. strength. 
Once Job 17: 9. 


ray, plur. nxn Zech. 6: 3, as an 
52. stout. 
Sept. Chald. ash-coloured, gray ; but 


attribute of horses, stron 


without support from etymology. 


ISON f, verbal from Van. strength, 
power. Zech 12: 5. 


to be strong. 


Gene- 
rally in this connexion, Y728) Pin 


ON 


x m. (strength of Jehovah) prop- 


‘er name of a son of Joash, king of 
Judah. 2 K. 12:22. 13: 12. Equal- 
ly common is VIN AN, {4:1 StL 


Sept. Apeooias. Vulg. Amasias. 


"VAN, fut. syns and sans, (see 


art. 728 note 1.) with 1 conversive 
ΝΟΣ; infin. Sak, Tad. 

1. to say, dico. It differs from 
“27 to speak, loquor, especially in 
this, that “728 is almost uniformly 
followed directly or indireetly by 
re words spoken ; while "27 is 

: hence the two verbs are often 
cénisetee thus, bx ws ara ADS 
DLN NVI} speak to the children 
of Israel and say to them, Ley. 1: 2. 
More frequently, however, the lat- 
ter verb stands in the infinitive thus, 
sjaxd saying, after which the direct 
words follow. The accusative of 
the thing said is more rare; e. g. 
Mist AITAINNN OD MAN) and 
say to them this, Jer, 14:17. =rt72 
“ΝΣ what shall we say? Gen, 44: 
16. “ δ “UND as Joseph had 
said, 41: 54. “Rarely also is this verb 
followed by "> that, Job 36:10. It 
is used absolutely, like “27, only in 
a few cases, principally in the later 
writers, who also use 435 for "728, 
2 Chr. 2:10 an 22 pan SINT) 
and Huram spake, i i.e. gave an an- 
swer, by writing. 32:24 457282 
and God spake to him. Ps, 139: 20 

311729 they speak concerning thee. 
(Comp. Dan. 7:16.) _ Also Gen. 4: 


_ 8. belongs here, if there is no omis- 


sion in the text.—The person to 
whom any one speaks, is preceded 
by >8 and >. The person concern- 
amg whom any thing is said, by > 
Gen. 20: 13 “27 AN say concerning 
me. Ps, 3:3. ‘71: 10. Judg. 9: 54. or 
is put in the accnsative, Gen.43: 27 
your old futher Dr772N AUN of whom 
ye said, quem dixistis. ver. 29. Num. 
14:31. Ps. 139: 20. Lam. 4: 20. 

2. to think, (Speaking and think- 


“AN 45 


 gng, toa man of lively imagination, 


especially when he is alone, are 
the same thing, and they are there- 
fore frequently expressed by one 
word. Comp. φημὶ in Homer. For- 
ster informs us of savages in the 
south sea, who use the phrase to 
speak in the belly for to think. In 
Heb. see mw.) 2 Sam. 21:16 δ 5) 
MiDr> he thought to slay. Ex. 2: 14 
πὰ Fink Sete thinkest thou to 
kill me? Gen. 44: 28 FD FN WRI 
x20 and I think, he is tee torn in 
pieces. 15am, 20:4 71.252 ΡΥ Κα», 


what does thy soul think or desire ? 
Used absolutely, Ps. 4: 5 think, 1. 6. 
meditate,in your hearts upon yourded. 

3. to command. (‘This is the pre- 
vailing signification in Arabic, but 
in Hebrew it is found chiefly in the 
later books.) Construed frequently 
with an infin, Est. 1:17 N"3'7> “V28 


he commanded to bring. 4: 13. 9:14. 
1 Chr. 21:17. or with ἢ following, 


Neh. 13: 9 957077 mk) and I 
commanded, and they cleansed. 2 
Chr. 24: 8 wy) FIFI WAN) the 
king commanded, and they made. Ps, 
105: 31, 34. a Chaldaic, as ex- 
amples of the former construction, 
comp. Dan. 2: 46. 3: 13,19, 20. as 
an example of the latter, 5:29.) 2 
Chr. 29:24 “an bx yw ~bs> “D> 
mpi 1 T5725 because forall Israel had 


the king commanded this burnt offer- 
ing. 1 K.11: 18 45 sax DIM he com- 


manded food for him, i. 6. assigned ,.. 
to him a supply of food. 

4. to praise, Ps. 40: 11. 
11. Is. 3: 10. 

gopuiee- to be said, construed with 

. Is. 423.55 “get wisp holy shall 
᾿ said to him, or he shall be called 
holy, i. 6. in the language of Isaiah, 
he shall be holy. 61: 6. 62: 4. 

Hiph. i. ᾳ. Kal, but intensitively, 
to declare solemnly, to promise, con- 
strued with an accus, of the person. 
Devt. 26:17, 18. 

Hithpa. to ‘boast one’s self. Ps, 94: 
4. Or, to exercise dominion, (as in 


Arab. Conj. [. V.) 


145: 6, 


“VAN , 


“Ax 


Deriv. out of course, 472872. 


“ON Chald. idem, especially no. 3. to 


command. Pret. fem. n7AN for 
ρου Dan. 5: 10. fut. 3728, infin. 
s72N7 also "7272, Ezra 5: 11. 


ἊΝ verbal from “728. 


i. word, speech, (only i in poetry.) 
Pa. 19:8: 

2. a matter, thing, 1. 4. "23. Job 
22: 28. (In Arabic, more frequent.) 

3. triumphal song. Ps. 68: 12. So 
prob. also Hab. 3:9. 


“VAN m. verbal from 43x, dec. VI. g. 


1. word, speech, (only poet.) i. q. 
“33. Prov, 99: 21.— SN" ora- 
cles. of God, Num, 24: 16; comp: 
Job 6: 10. Ps, 107: 11. 

2. promise. Job 20:29 15738 NPM? 
ἘΝ the inheritance of his promise, 
i.e. his promised inheritance, from 
God. 

3. Gen. 49: 21 Naphtali is a slender 
hinds 2B~* 728 js perhaps which 
brings forth beautiful young, ya 
here denoting perhaps the young 
stag, as in Chaldaic, “vax a youn 
sheep. Bochart, (Hieroz. I, Ρ. 895.) 
and most critics since his day read 
this verse with a change of the vow- 
el points 2° and “yas ; and ren- 
der it thus: Naphtali is a tall tur- 
pentine-tree, which puts forth goodly 
branches. 


plur. aN. Chald. Pea , 
Ezra 6: Oy 8707347. 


ΠΝ fem. of “AN dec. XII. b. 


word, speech, (only poet.) Deut. 
32: 2. Gen. 4:23. Ps. 12:7, etc. 


ON fem. of 72%, dee. XII. b. idem. 


Lai. a 17. 


"aN πῃ. a gentile noun, Ἐ ΡΟΣ or 


collect. Amorites, a Canaanitish peo- 
ple, inhabiting at first the mountain- 
ous parts of Judea, Gen. 14: 7, 13. 
48: 22, 2 Sam. 21: 2. but; when the 
country was invaded by the Israel- 
ites, found principally beyond Jor- 
dan between the rivers Jabbok and 


MAR 


Arnon, Num. 21:13, 24—26, 32. 
Used by way of eminence for a Ca- 
naanite generally, Gen. 15: 16. Am. 
2:9,10. Deut. 1: 20. Comp. Re- 
landi Palestina. p. 138. 


Ὁ ὩΝ m. proper name of a king of 
Shinar, (Babylonia,) contemporary 
with Abraham. Gen, 14:1, 9. The 


probable Assyrian etymology of this 
word is obscure. 


WON subst. and adv. the preceding 
night, the last night, Gen, 19: 34, 31: 
29, 42. yesterday, 2 K. 9: 26. Prob- 
ably used for night generally, Job 
30:3 NIWA NAW wWiaN the night 
of wasting and desolation. Comp. 
Jer. 2:6, 31. Sothe Chald. Dru- 
sius, and others. 273 signifies yes- 
ternight, evening and night general- 
ly, as ΡΞ tomorrow morning, and 


early morn generally. Comp. Arab. 


cE 
rol hert. 


TAN ἢ for ny2 fem. of px, with 
suff. 1n7N. 

1. duration, continuance. Is. 39: 
8 ΤᾺΝ) DSW prosperity and con- 
tinuance, i. e. lasting prosperity. 
Jer. 33:6. comp. ΤᾺΝ ni>w Jer. 
14: 13. ἡ ; 

2. certainty. Josh. 2:12 nx nin 
@ certain sign. st 

3. truth, faithfulness ; applied to 
Jehovah, Ps. 54:7. 57:11. 108: 5. 
to men, denoting uprightness gener- 
ally, Ex. 18: 21. fawhful attachment 
to religion, 1 Sam. 12: 24. 1 K. 9, 
4, 2Chr, 31: 20. 32: 1.—‘t0n 

- DANI grace and truth, (often thus 
connected,) spoken of God, Ps. 25: 
10. 40: 11. Gen. 32:10. of a king, 
Prov. 20: 28, of men, signifying 
kindness and truth, or true kindness, 
Gen. 24: 49. 47: 29.—biby 273 
nv) words of peace and truth, Est. 
9: 30. 

4, truth, something true. Gen, 42: 
16. 24:48. especially religious truth, 
true religion, Dan. 8: 12, 9: 13. 
comp. Ps. 25: 5. 26: 3. 


46 


ΓΝ 


ΤΙΝ f. (verbal from ΠΏΣ to 
stretch out,) dec. XIII. a. sack. Gen. 
42:27 ff, ͵ 

ἼΩΝ m. (from nye with the adjec- 
tive termination "—, true,) proper 
name of the father of the prophet 
Jonah. 2 K. 14:25. Jon. 1:1. Oth- 
ers without sufficient reason regard 
it as the name of his mother. 

"IN f. (for m>—) Chald. strong, 
powerful. Dan. 7:7. The root ἸΏ 
signifies in Arabic, to be firm, stable, 
strong. 

Ἰδ adv. interrog. contraction of 77x 
no. Il. where? also whither? 1 Sam. 
10:14. Hence δ whence ? 2K. 5: 
25 Keth. Jn~sz how far? how long? 
Job 8:2. With & local, mx whith- 
er? also without interrogation, Josh. 
2:5, Neh. 2:16. where? Ruth 2: 
19. MINI tall when ? how long? 
Ex. 16:28, Ps. 13:2. S28) max 
hither and thither, 1 K. 2: 36, 42. 


NIN and IN Chald. 1, also 1 am. 


RIN [anna] inter}. of entreating,(com- 
pounded of 8 or maN and N3.) Ah, 
I pray you! ah, queso. Gen. 50:17. 
Dan. 9: 4. Sometimes written 2x, 
Jon. 1:14. 4:2, 


I. ΓΝ i. q. Ἰ2Δὲ to mourn, lament, 18. 
3: 26. 19: 8. | 
Deriy. out of course, 4328, ΓΙ ΡΣ. 


cE 
II. ΓΝ i.g. Arab. cell to be or hap- 


pen at a proper time. 

Pi. to bring or cause to come at 
@ proper time. Ex. 21: 13, | 

Pu. to happen to or befall any 
one; spoken of a misfortune. Prov. 
12:21. Ps. 91: 10, 

Hithpa. construed with 5, to seek 
occasion against any one. 2K. 5: 7. 
See Finn. 


TaN see Ἴ. 
IN see NIN. 
rian see RIN . 


"IN 


JIN pron. com. gen. we. Once Jer. 
42:6 Keth. which is the true read- 
ing, for the Keri 4:72 is only a 
gloss which has substituted the usu- 
al for the unusual form. An abbre- 
viation of this pronoun is seen in 
925072 and in the suffixes 92, 32>-, 
"4. 

PNR m. PIN f. Chald. pron. plur. 

these (In Syr. Q101 idem.) 


DAIS m. prim. man, also collect. men. 


In the singular, except 2 Chr. 14: 
11. it is found only poetically, in 

Job, Isaiah, and the Psalms. The 
prose expression is D4. Some- 
times it denotes (1.) common men, 
ordinary men ; hence Is. 8:1 pans 
WAIN with the pen of the common 
man, ἷ. 6. in the common legible 
character; comp. Rev. 13:18. 21: 
17. (2.) wicked men. Ps. 56: 2. 
Comp. px no. 1. 
_ Plur. p-w2k, const. »y2x.(formed 
from an obs. sing. 23%) employed 
as the plur. of wx man, (q. v.) de- 
noting men generally. Gen. 32:29. 

FIN found only in Niph. to sigh, 

roan. Ex. 2: 23. Joel 1: 18, etc. 

{in Aram, Ethpa. idem.) Constru- 
ed with by, Ezek. 21: 12. [7.] or 
772, Ex. 2: 23. The following verbs 
appear to be kindred to each other, 
MAN, PBN, PN, F285 PY? 

riMIN f, verbal from mx, dec. ΧΙ. ἃ. 
a@ sigh, sighing. Ps. 31: 11. Lam. 1: 
22. 


NITTIN and MIs Chald. i. q. Heb. 
IFN. 
VAIN pron. plur. com. gen. we. 


x Cr 

Comp. 3272. (In Arab. (ph=U 
adem.) 

ὌΝ, in pause “38, pron. prim. com. 

gen. J. Also written 15x. The 

form *38 also occurs in the phrase 


"2k “M1, (see "Π.) Hence by abbre- 


47 


DIN 


_ viation the suffixes 3, 


"».. 
3=5 


ba > Pn 


“IN m. ship. and collect. ships, a fleet. 


1 K, 9:26, 27. 10: 11. (The paral- 
lel passage in Chronicles has the 
plural.) Also used collectively in 
the fem. gen. 1 K. 10: 22. Is. 33: 21, 
728 fem. of "28 , dec. X. idem. Gen. 


49: 13. Judg. 5: 17. 2Chr. 8: 18 Ke- 
ri. The Kethib in the last passage 
is M47 24N, which is to be attributed 


to the later incorrect mode of writ- 
ing the vowels fully. 

rI°IN f, verbal from “28. mourning, 
sorrow, Is, 29: 2. 

Bey m. prim. lead; hence a plumb, 
plummet, perpendicle, Am.7:7 nant 
328 @ perpendicular wall, murus 
perpendiculi, verse 8. (In Arabic, 
lead and tin.) 

"U8, in pause "32% (penacute,) 
pron. com. gen. 1. Otherwise "2X. 

j28 io groan, murmur, complain, 
found only in Hithpoel, j2Nn5 
idem, Num. 11: 1.Lam. 3:39. 

ON (more frequent in Aram. d38, 


«ἡ to press, constrain, compel 
any one. Once Est. 1:8. 

OIN Chald, idem. Once Dan. 4:6 [9] 
no secret presses you, i.e. gives you 
trouble. 

EIN, fut. 282, to breathe, to snort, 


especially from anger; hence to be 
angry, construed with 3 of the per- 
son, 1 Καὶ 8:40, Ps.2: 12. 60: 3. 
79: 5. 

Hithpa. tdem; also construed 
with 3, Deut. 1:37. 4:21. 


Deriv. out of course 5X. 


TEIN Chald. face, countenance. Only 
Dan. 2:46. 3:19. See Heb. pvsx. 


ΓΞ) f. Lev. 11:19. Deut. 14: 18. an 
unclean bird of several species. 
(ΠΏΣ -) Sept. χαράδριος. C. V. he- 
ron. Comp. Bocharti Hieroz. 1. p. 
‘335 ff, 


- 


NON 48 


ΡΩΝ, fut. PIN}, to groan, cry out from 
pain, speen of a wounded pea 
Once Ezek. 26: 15. 

Niph. pass. Only Ezek, 9: 4. 24: 
17. 


Ἰδὲ f. verbal from p28, eonst. 
mers: 
1. groaning, cry of anguish, Ps, 
12: 6.. 79:11, 


2. a species of lizard. Once 
Ley. 11: 30. 


JON 
name of a king of Judah, the third 
after Solomon. 1 K. 15: 8 ff. 


J ION m. verbal from pId. ointment- 
botile, oil-cup. 2 K, 4: 2. 


ἸῸΝ m. hurt, injury, mischief, which 


befalls any one. Gen. 42: 4, 38. Ex. 
21:22, 23, Probably a verbal from 


obs. SON i.g. “IN = Arab. (οἷ 


lesus fuit, noxam percepit, See the 
letters } and Ὁ. 


wIN to be sick, especially to be dan- “ON (Syr. for 7ADN) m. verbal from 


πὰ sick. (In Syr. ea.) which 
form is also found in Hebrew, Ps. 
69: 21.)Part. pass. WaIN, TWAIN (1.) 
malignant, dangerous, incurable ; 


“gabe nf a wound, Jer. 15: 18. “ΟΝ Chald. 


Mic. 1:9. Job 34: 6. of pain. Is. 17: 
11 (i.q. “shan, πξπ|2.) (2.) figura- 


Non, dec. Ill. g. band, feter. Ecc. 
i 26—S30NA ΓΞ Jer. 37:15, m2 


D ON and by contract. Do\107% 
Ecc. 4: 14. prisonhouse. 


idem. Dan, 4: 12. [15.] 
Ezra 7:26, 


tively, wa2N DI @ sorrowful day, 5| "ON m. verbal from })ON . harvest- 


Jer. 17:16; comp. 22 ois Jer. 


time. Ex. 23:16. 34: 22. 


11:11. ᾿ "ON m. verbal from 49x, dec. ΠΙ. 


3. wicked, spoken of the heart. 
Jer. 17:9. 
Niph. to be very sick. 2 Sain. 12:15. 


DOIN men, 5686 WN. 


wis Chald. i. q. Hel WAIN man. 


Dan. 2: 10. 3: 10. 5: 5, 1, etc,— 
WIN ἽΞ son of sii" ἃ man, (see 


DIN 13 5) Dan. 7: 13 beheld, in the 
clouds of heaven came one DIN “22 


like a son of man, i. 6. in a ‘human 
form. 
Plar. owe Dan. 4: 14, 


ΓΤ δὲ Chald. pron. masc. gen. thou. 


Found only in biblical Chaldee. 
The author undoubtedly intended 


a. prisoner, captive. It differs from 
the part. pass, \25N in being used 
substantively; comp. Gen. 39: 90, 


“ON m. verbal from “ON. idem. Is. 


10: 4, 24:22) 42: 7, 


DON m. dec. IV. c, storehouse, granary, 


perhaps a subterranean one. (comp. 
Mat. 6:19.) Deut. 28:8. Prov. 3: 
10. The root is either p15 = DAW 
signifying to heap up, to lay UP» like 


the Syr. Σοῦ and Arab. avs ΩΝ 


box = Chald. jox and Syr. | 


having the same signification. vane: 
the letter 4. 


that it should be pronounced after “\EION m. Chald. proper name of an 


the Hebrew manner, nN but the 


Masoretes sought to amend it in con- 
formity with the Chaldee mix (com. 


gen.) by placing under it the vow- 


Assyrian king, or general. Ezra 4: 
10. He is thought to be the same 
person with Esar-haddon ; see 
verse 2. 


el points which belong to this form, JON f. proper name of the wife of 


7 Hi38 Chald. pron. plur. ye. Once 
Dan. 2: 8. 
NON m. (curing, physician) proper 


Joseph i in Egypt, daughter of the 
priest Poti-pherah. Gen, 41: 45, 46: 

20. The etymology is undoubted-, 
ly Egyptian, but obscure. 


BON, fut. ἜΣ plur. sDOx°; αἶδο. 
re ON", but always written defect- 


ively δ᾽ (1 Sam.15:6. 2 Sam. 6: 
1. Ps. 104: 29. 

1. to gather, collect, assemble ; 6. σ. 
fruits, Ex. 23: 10. the people, Num. 
21:16. gold, 2 Καὶ, 92: 4, Construed 
with Sx, to gather into any place, 


_ Gen, 49: 17 72-4 on& AND 
he brought them together into ward. 


Ezek. 24:4. Gen. 6 


From this it signifies 

2. to take to one’s self, to receive even 
an individual person or thing. Deut. 
22:2. Jos. 20:4 MYST ἸῺΝ ΞΌΝ Ἢ 


6:21. Jos. 2:18. 


DN they shall take him to themselves 


into the city. 2 Sam.12:28, Ps.27: ἮΡ 
ὩΣ HON 9 Κ. δ: 8, 6,7, 11. 

recewe one again from his ὌΝ 
i.e. to cure him ‘and thereby re- 


store him to society. 


3. to withdraw, draw back, take 
back, Gen. 49:33 ἘΣ ὙἼ55) ἢδ 55) 


mua and he drew back his feet up- 
on the bed. 1 Sam. 14: 20 53 RON 


draw back thine hand. Ps. N04: 29 
7773) bm FO thou takest back or 


away their life, they die. 26:9. Job 
34:14. Joel 2: 10 the stars n-132 ADON 


take back or withdraw their shining. 
Gen. 30: 23 ΘΠ ΓΩΝ OTN HON 
God has taken away my reproach. Is, 
4:1.Ps.85:4.—-9w32 FON to take away 


one’s own life, i.e. to be the occasion 

of one’s own death, Judg. 18: 25. 
4. to take out of ‘the way, to kill, 

destroy. 1Sam.15:6 42> GEOR 15 


lest 1 kill thee with him. Ezek. 34: 
29. 

5.to bring up the rear, be a rereward, 
agmen claudere. Is, 58:8; since the 
rear completes the whole army. 
Comp. Pi. πο. 2. 

Niph. 1. pass. and reflex. of Kal 
noi. : 

2. pass. of Kalno. 2. to be receiv- 
ed, spoken of a leper, Num. 12: 14. 
reflex. of the same, to withdraw it- 
self, spoken of the sword, Jer.47:6. 

3. to be taken away, ‘disappear, 


4 


49 


BON 


cease. Is. 16: 10. 57:1. Jer. 48: 33. 
Spoken of the moon, to withdraw it- 
self, or become dark, Is. 60: 20. 

4. to perish. Hos. 4: 30. 

5. ὩΣ τὰς FOND Gen. 25: 8. 49: 
29, 33. and MNIaN-by Judg. 2: 10. 
also without addition Num. 20: 26. 
(Is. 57:1 ἢ) to be gathered to one’s peo- 
ple, to one’s fathers, i i. e. to die, to go 
to the regions of the dead where the 
fathers are ; something more, as the 
connexion of these passages clearly 
shows, than being buried in a tomb 
with one’s forefathers; alihough 
Gen. 15: 15. 2 K. 22: 20, appear to 
favour the latter supposition. 

Pi. 1.1. q. Kal nos. 1, 2. to gather, 
recewe, Judg, 19:18. ᾿ 

2. to bring up the rear of an army. 
Num. 10: 95. Jos. 6: 9, 13. Is. 52: 12. 
See Kal no. 5 

Pu. pass. of Kal no. 1. Is, 24: 22. 
33:4. 

Hithpa. reflex. Deut. 33: 5. 

Deriv. out of course "ON. 


5|ON m. (collector) proper name of a 


Levite, who was one of David’s 
chief musicians, and a poet, and had 
the title of min (a seer.) 1 Chr. 6: 
24. [39.] 15: 17. 16: 5.2 Chr. 29: 
30. Tohim are ascribed many of 
the Psalms; e.g. L. LXxi.—LXxxxill. 


FON m. verbal from 75x, dec, VI. m. 


1. a gathering in, a harvest. 1s, 32: 
10. Mic. 7: 1. 

2. an eating up, consuming. Is. 
33: 4, 


’ riDON f. verbal from RON . a gather- 


ing together. Once Is. 24: 22, Where 
it vives intensity to the finite verb. 


ἼΞΟΝ f.verbal from FON, dec. X. an 


assembly, especially of wise men. 
Ecc, 12:.11 mipD& “yz masters, 
1. 6. members, of the assemblies of 
τοῦδ men, i. 4. parall, boa2n. The 
Rabbins use this word with the same 
signification. 


realy EON masc. plur. verbal from 90x; 


dec. 1. Ὁ. stores. 1 Chr. 26: 15 T2 
b"2ONN, and verse 17, τὸ ithout ns, 


“ON 


storehouse, an apartment of the out- 
er temple towards the south.— 
Neh. 12: 25 Dy yWiI "BON the store- 


rooms of the gates, 


50 


Ὡς 


"ΟΝ and “ON m. verbal from hoK 


dec. I. vow of abstinence. Num. 30: 


3 ff. See “ON no. 6. 


SJODON m. verbal from }ox. collec- OR m. Chald. prohibition. Dan. 6: 


tion of people, a rabble. With the 


article, RDDONTY (Syrfor APRON) ἡ ΤΊ τ ΟΣ πὰ, Esur-haddon, son of 


Once Num. 11: 4. 


NIVEON (penacute) Chald.adv.care- 
fully, diligently, speedily. Ezra 5: 8. 
6:8,12, 13. 7: 17, 21, 26. The 
word is most probably not of Shem- 
itish, but of Assyrian or Persian or- 
igin, (comp. the proper name 
£208.) Its meaning is evident 
from the connexion in which it is 
used. 


“ON, fut. “ON? and δ, part. act. 


"O8 poet. for \o&(Gen. 49: 11.) 

1. to bind.Gen. 49: 11. Ps. 118: 
27. 

2. to bind with fetters. Gen. 42: 
24, Judg. 16:5 ff. Hence 

3. to imprison, even without 
binding. 2K. 17:4. 23: 33. (comp. 
Gen. 42: 16.) "1 DNdmprisoned, Gen. 


σσξ 
40: ὃ, 5. (In Arab. ον idem.) 

4. to yoke. 1Sam.6: 7,10. 1 K. 
18: 44.2572 NON to harness a 
chariot, Gen, 46: 29. Ex. 14: 6. 

5. with amb , to join battle, for 


8 ff. 


Sennacherib, king of Assyria. 2 K. 
19: 37. Is. 37:38. Ezra 4: 2. In Tob. 
1: 21, this name is written 2ayeo- 
δονὸς; in Ptolemy, Asaradin. 


YN Chald. wood. Ezra 5:8, etc. i. 4. 


Heb. yy; »being changed into ἐξ; 
and 'v into 9; see the letters ἐξ) >, 
and Ὑ. 


“\FION ἢ proper name of a Jewess, 


the heroine of the book which 
bears her name, who, accord- 
ing to chap. 2: 7, was at first 
called 03% Hadassah. If, with 
Hiller, we regard the name HON 
as a Persian translation of the He- 
brew 047 (myrtle,) then the for- 
mer may be explained by com- 


or Cu 


paring the Pers. ἵΡ ων» green 


myrtle. The Jewish commenta- 


tors, however, derive the name 
Cor 40 


from the Pers. spin! a star. 


to make an attack. 1 K. 20: 14.2 Chr. Ι. ΩΝ conj. prim. 1. also. 


13: 3. 

6. WHI SP NON TON to take 
on one’s self a vow of abstinence, dif- 
ferent from “32 to vow that one will 
do something. Num, 30: 3 ff, e.g. 
verse 10 MUD] 52 MION WN 5D 
every thing whereto she has bound 
herself, i. 6. to restrain herself from 
the same. In Chaldaic, 4o0n sig- 
nifies to bind and to forbid; in Ara- 
bic, ΤΙ has the same significations, 
Sn signifies to loose and to permit. 

Niph. pass. of Kal nos. 1, 2. Gen. 
42: 16. 


Pu. to be taken prisoner. Is, 22:3. ᾿ 


Deriv. out of course 708, WON, 
ἜΘ. 709, ΛΟ. F 


2, and. Cant. 1: 16. Job 14: 3 and 
upon such an one directest thow thine 
eyes ? i 

3. yea rather, imo, 1.6. D3 no. 2. 
Prov. 22:19 πιῶ τῶ MYA I teach 
thee, yea thee. Comp. Gr. ὃ 184. 2. 

4. but, yet. Ps, 44: 10. 58: 3, Ecc. 
2: 9. 


4:19. 

6." ὯΝ literally also when, It also 
signifies (1.) how much more, after 
an affirmation, 1 Sam. 14:30. 2 Sam. 
4: 11. how much less, after a nega- 
tion, 1K: 8: 27. (2,) i.g.%D yea. 
Hab. 2: 5. (3.) Gen. 3: 1, for "> NT 


x 
oy Of 
4 

me 


5. 1. 4. 9 ὮΝ how much less. Job — 


TES . 91 


is it indeed so that ? Luther σογγθοί-. 
Ty: yea, should God have said ? 


__ S\N Chald. idem. Dan. 6: 23. 
ET. ὩΣ m. contraction of #38 verbal 
from 28 to breathe, (in Arabic 


50: 
CRIT, ) dec. VIII. h. 

1. nose.— 5X 24 pride of nose, 
i. e. of countenance, Ps. 10: 4. man 
ΝΣ the breathing of the nose, i. e. 
anger, Job. 4:9. Hence 

2, anger.— Ὧν >yD an angry man, 
Proy. 22:24. Of very frequent oc- 
currence is the phrase, Ὠλὶ AN 
anger is enkindled. See this and oth- 
er phrases under the particular 
verbs. 


1DN 


statue with gold or silver. Once 
Is, 30: 22. Parall. Ὥξς. Comp. Bar. 


6: 8, 57. 


TIEN, dec. VI. a. ig. Syr. {3,21 


palace. Once Dan. 11: 45 "558 
{IBN his palace tents or royal pa- 
vilions, (Comp. Jer. 43:10 Targ.) 


ΓΞ Ν 2 fut. HEN". to bake. Gen. 19: 3. 


Part. masc. mp&, fem. mpka baker, 
Gen. 40: 1. 1 Sam. 8: 13. A peculiar 
construction occurs Lev. 24: 5, 
thou shalt take meal, Mn& nN? 
ΤΡ mye pw and bake there- 
of twelve cakes. See Gr. § 222. 3. 
Niph. pass. Lev. 6: 10. [17.] 
Deriv. out of course 5872. 


Dual pvpx. 1. nostrils, nose. Gen. 4X and NIDN (to be carefully dis- 


2:7. Ex. 15: 8. 

2. anger; especially in the phra- 
S€8,D°DN AXP passionate, trascible ; 
DEN TAN longsuffering. See these 
words, 

ay 

3. face, countenance, (Syr. (ol) 
Gen. 3: 19. Frequently occurs the 
expression, he fell down M248 DIDN 
with his face towards the ground, Gen. 
19: 1. 42: 6,etc. “1 "BND before the 
face of David, 1 Sam. 25: 23, for 
the usual "20>. 

4. two persons. (So Syr. εϑῇ 
signifies face, and person,like πρόσω- 
mov, N28.) 1 Sam. 1: 5 nmm& "2 
D°DN a portion for two persons, i. 6. 
a double portion. 

TEN to put on, to clothe, gird. Only 


Ex. 29:4. Lev. 8:7. where it is 
applied to the girding on of the 
ephod. 


TJD f. verbal from “px, dec. X. 

‘1. i,q. infin. of 49N, the girding 
on of the ephod. Only Ex. 28:8 
22 WR INIDN awry the girdle 
for girding it on, i. 6. the girdle with 
which one girds on the ephod, 
which is upon τί, etc. 39: 5. 

2. the overlaying or plating of a 


tinguishedfrom M5°X where?)a prim- 
itive particle, now, then, used as an 
expletive and intensitive ; (1.)after 
an interrogative word, NiDN Mrs 
where now ? where then ? Job 17: 5. 
Judg. 9: 38, Is. 19:12. Hos, 13: 10. 
Sipe wa who then? δ Θὲ ΠΏ what 
then? Gen. 27: 37. Ex. 33: 16. 
(2.) Ripe vt know then, know 
now, 2K. 10:10. Job 19:6. m2 
NiDN come on then! Gen. 27: 37. 
"22 NIDN MNT ΓῺ do this then, my 
son, Proy. 6: 3.—Gen. 43:11 13 ON 
wipe if it is so then. Job 19: 23 
ADR Jn O that now. 


TID m. (Syr. for s15%) verbal from 


DN. 

I. the ephod, a covering for the 
breast or shoulders, in the dress of 
the high-priest. It was a short 
coat, one cubit long, consisting of 
two parts, one of which went be- 
fore and the other behind. These 
were connected over the shoulders 
by buckles. Ex. 28:6—12. The 
garment under it is called 5°» 
TION, 28: 31. 29:5. Besides the 
high-priest, it was also worn by Da- 
vid, while engaged in a religious 
service, 2 Sam. 6:14; by Samuel, 
while a youth ministering before 


TDN 


the Lord, 1 Sam. 2: 18; and by many 
priests of the lower order. 

2. idol, (comp. MIDN no, 2.) 
Judg. 8:27. probably ‘Judg. 17: 5, 
18: 17—20. perhaps also Hos. 5: 4. 

DDN verbal adj. from obs. >px, dec. 
lila. literally dark, (see > BN, ἘΞ 0) 
hence lute, backward as to growth, 
from want of the fertilizing influ- 


ence of the sun. (Comp. Jer. 2:6, 
31.) Once Ex. 9:32. 

. pes ni. yerbal adj. from PN, dec. 
Il. a. strong. Job 12: 21. (parall. 
3°53.) 41: 7 273472 "P7|N the strong 
of his shields, for his strong shields, 
spoken of the scales of the croco- 
dile, 

Π. p 2S perhaps prim. dec. III. a. 

1, valley, dale, (parall. 
Ezek. 6: 3. 34:13. 35:8. 36: 4,6. 
especially one wherein brooks col- 
lect, 1. q. D412. 

2. brook. Ps. 126. 4.—D%2 Ἢ ὋΝ 
water-brooks, 42:2. Joel 1:20. Cant. 
5:12. BIEN PDN brook of the val- 
leys, Job 6: 15. 

3. bed or channel of a river. Is. 8: 
7. Ezek. 32: 6.—p2 7p an bottom 
of the sea, 2 Sam, 22: 16. 

4. perhaps éanal, pipe. Job 40: 18 
THUAN? WN brazen pipes. Others, 
according to no. J. robora eris, 
strong (bars) of brass. 

P'EN see PDN. 


“7 
. 


7EN an obs. root, 1. q. Arab. 
to set, spoken ofthe sun; to become 
dark. Deriv. out of course P™DR, 
PEND, TTSDND. 


SDN verbal adj. from obs. bax. dark. 
Am. 5: 20. 

SDN m. and DEY, plur. mapa, ἢ 
verbal from obs. “ben. 


1. darkness. Ps, 11: 2. Ex. 10:22. 
2. figuratively misfortune. Job 23: 
17. comp. Jwr no. 2 (1.) 
1ENsce JEAN 


52 


N73.) 


YEN 
O°JDN or DDS m. * with suff. 
ΝΣ setlcoblis time, convenient 
time. Once Prov. 25: 11. (In Arab. 


ν᾿ A, r 
-Ά 


CEN to cease, fail, have an end. Gen.. 
47: 15,16. Ps,'77:9. Is. 16: 4. 


ODN m, verbal from ok , dec. VI. a. 
1. end, extreme bounded "DDN 
VW the ends of the earth, hyperbol- 
ically for very remote countries, Ps. 
2: 8. 22: 28, etc. Dual DIODN 
Ezek. 47: 3, according to the 
Chald. Syr. Vulg. ankles. Others: 
soles of the feet. (Comp. Chald. od 
i. q. 53 vola, planta; so }28 =>.) 
2. adv. not.—d2Nm is there not? 
2 Sam. 9: 3. ODNS i. 4. NDZ without, 


Job 7:6. Prov. 14:28. 26: 20. Dan. 8: 
25. Also i. ᾳ. 1 there is not, non 
est, Deut. 32: 36. Is. δ: 8, 

3. nothing, Is, 34: 12. no one 
46:9. 

4. only. Num.22:35. 23:13. Is, 47. 
8, 10 Fay ΟΞ. NT and only I 


ou idem. ) 


? 


further, i.e. no one besides me. 


Zeph. 2:15. 

5, "> DON only that, but, yet, never- 
theless. Num. 13: 98, Deut. 15:4. 
Am. 9: 8. 


ὩΣ ODN proper name of aplace 


in the tribe cf Judah. Once 1 Sam. 
17: 1. In 1 Chr. 11:13, baa~bde. 


ΞΕ YEN found only Is. 41: 94 JEN parr 


according to some, your “work (ὦ 
worse) than (that of) the adder, mak 
ing ΣΌΝ = πεϑὸ. But the close 
resemblance of this passage with 
verses 12,29, renders it highly prob- 
able that the true reading is opy. 
It isso rendered by the Chald. Vulg. 
Saad. 


ΕΝ m. adder, viper, poisonous ser- 


pent. (In Arab. C25) idem, from 
the root css tumido ore flavit, also 


a meet ek s" ule 
oe eh 


vat 
“58 


it ὮΞΝ lo compass, surround ; constru- 


4 


πο ἃν ὡς 


ed with an acc. 9 Sam. 22: 5. Ps. 18: 
6. 116: 3. Jon. 2: 6. with >», Ps. 40: 
13. It retains in its inflection the 
double»; thus ADDN, ADDN. 


PES, in Kal unused, but probably 


signifying to be strong. See deriv. 


PDN no. I, (Io Arab. Raf to ex- 
cel, be distinguished, kindred with 


Gb to be superior. ) 


Hithpa. literally to make one’s 
self strong, to take to one’s self 


strength. 1 Sam. 13:12 PENNNI then 
1 strengthened myself, i.e. 1 took 
courage to transgress the command. 
Especially to restrain one’s self, to 
refrain, not to give vent to one’s 
feelings, Gen. 45: 1 Joseph could not 
restrain himself. 43:31, Is. 42: 14. 
Est. 5:10. Is. 63: 15 "by van 


APERN thy love towards me restrains 
uself, or is become inactive. 64: 12. 


P= proper name. 


33 


perhaps sibelavit.) Job 20: 10. Is. 30: 


EN 


GS Or 


Arab, Ζ ia pullus avis.) Deut. 


22:6. Ps. 84:4. It isa verbal from 
mp, in Hebrew signifying to sprout, 
spoken of plants; but in Arabic al- 


so to have young, spoken of animals. 


} PIER found only Cant. 


3:9. sedan, 
litter, portable couch. Sept. φορεῖον. 


Ore 
Vulg: ferculum. In Syr. (ajao sig- 
nifies solium, sella, lectulus. Con- 
cerning the ἐξ. 566 p. 2. In Talmu- 
dic, this word signifies a nuptial 
bed. 


O28 proper name. 


1. Joseph’s second son, who in- 
herited equally with the sons of Ja- 
cob; hence the tribe descended 
from him, or their territory, the lim- 
its of which are given, Jos.i6:5 
—10. 

2, also, the tribe of Ephraim be- 
ing the most powerful of the ten 
tribes, the whole kingdom of Israel. 
Hos, 12: 1, etc. 

Note. As the name of a yeah 
it is of the fem. gen. Hos. 5 


1. acity in the tribe of Asher. x" OER Chald. masc. plur. name of 


Jos. 13:4. 19:30. also called Pras 
Judg. 1: 31. The same city is hte 
ably intended 1 K. 20: 26—34, 


2. another city, probably in the 
tribe of Issachar, 1 Sam. 4: 1, 29: 


a fesse out of which a colony was 
brought to Samaria. Ezra 4: 9. 
Some make them the Parrhasw, in 
the east of Media; others, the 
Persians. 


1.comp.28.4 Which of the two δὲ" ἼΞ δὲ Ezra5:6.and NIOMONEN 


places is meant Jos. 12: 18, is 
uncertain. Different from these is 


M2 a city in the mountainous dis- 


trict of Judah, Once Jos. 15: 53. 


TES m. ashes. Gen. 18: 27. etc. 
"BN m. found only 1 K.20: 38, 42. DN Gen. 48: 7. and INES 


head- band, turban, a covering for the 
head. By metath. for 4x5 (q.v. » 


else i.g. “29 (Ν being put for » 
see N.) from “Dyin Syr. Ettaph. in- 
dutus est cum cidari: 


75S m. (with prosth. x) dec. I. Ὁ, 


Ezra 4: 9. Chald. masc. Ἐν “the 
names,in like manner, of two nations 
which were in subjection to the As- 
syrians. ‘The latter name has beea 
compared with Parasitaceni, Ρα- 
retacent, a people of Media, 


(penacute) Gen. 35: 16, 19. Ruth 4: 
11. 

1. proper name of a city; also 
called Beth-lehem of Judah, and Beth- 
lehem Ephratah. Mic. 5:1. 

2. probably i. 4. D795, 
132:6. 


Ps, 


a young bird. (Comp, ΠΤ, and IR a gentile noun, from ἔκ. 


EN 


1. an Ephrathite. Ruth 1:2. 1Sam. 

a7: T2. 
2, an Ephrawmite. 
1 Sam. 1:1. 

QNEN Chald. found only Ezra 4:13 
PIZIN O37 Dax) usually ren- 
dered, and it shall endamage the 
royal treasury ; comp. verses 15, 22, 
in which Drax is omitted. This 
explanation is destitute of etymo- 
logical proof. The ancient trans- 
lators only give the sense. 


Yas f. (with prosth. δὸ perhaps 


1 K. 11:26. 


94 


πρὶ 


Ι. DEN 1. to take back, construed with 
13 of the thing. Num. 11:17 I 
will take back of the spirit. 

2. to refuse, keep back, constru- 
ed with 77. Ecc. 2:10 I refused at 
not to them. ͵ 

3. to reserve, construed with 3 of 
the person. Gen. 27: 36. (Comp. 
>"73 and p44 with 5.) 

Niph. to be drawn back, to be con- 
tracted. Ezek. 42:6. | 

Hiph. fut. ae, i. 4. Kal. Num. 
11:25. 


prim.dec.Il.c.(In Chald, yaxy.Arab. JT, DEN (acute) found only Zech. 14: 


$7 CE 
anol, but in modern 


without the prosth. &.) 

1. finger. Ex. 31: 18. especially 
forefinger, Lev. 4: 6 ff.14: 16. Ex, 8. 
15 Na DDN VEEN this rs the fin- 
ger of God, i. 6. God’s power is 
here displayed. In plur. niyaxx 
fingers, hand. ῬΒ. 8:4. 144:1. 

2. with p54, toes. 2 Sam.21:20. 


Arabic 


5 in pause, (probably for >x8,) ap- 
pears to be the proper name of a 
place. As the proper name of a per- 
son it stands also in pause 1 Chr. 8: 
88. 9: 44, for bey 8: 37. 9:48. If 
it denoted foot of a mountain, i. 4. 


= 


5 © 
Arab. ol, it would be pointed 
PEN, in pause SEN. 


OAS dec. III.a.1. noble, chief. Ex. 24: DEN adv. by the side of, by, near. (De- 


9 κ 
14, (In Arab. vol sprung from 
7 " 
$ Cf 
an ancient and noble stock; 
root, stock, nobility.) 

2, YAN "xy Is. 41: 9, dis- 
tant countries of the earth, joined 
with PAR ΤῊΝ» ends of the earth. 
Probably i. q. "x shoulder, appli- 
ed figuratively to the earth, like 
mifiz, ὨὩΞ γ΄. Others explain this 
passage from no. 1. 


rived from >X£N i.g. 5&3 = Arab. 


PR veh) to join, unite. Comp. >"8.) 
With suff. "bx οἴου τ ΣΝ i. g. ὩΣ 
from beside, de chez, 1 K. 3:20, 15am. 
20:41 213 bua from the south. 
also, the force of 772 being lost, i. 4. 
dun, Ezek. 40:7. 

ΓΜ f. (strictly i. q. πον, with 


δὲ prosth.) clasp, brucelet. 2 Sam. 1: 
10. Num. 31: 50. 


SEN (verbal from ἘῸΝ ig. D3 = “JEN to heap up, lay up. 2K. 20: 17. 


Arab. iw) to join,) dec. I. b. a 
joining, juncture. Hence Ὁ53} O38 
juncture of the hands, or of the arms, 
for the arm-pit, or shoulder, Jer. 38: 
12. Ezek. 13: 18.. 41:8. 
sage in Jer. particularly favours 
this interpretation. The other 
passages seem to require wrist, or, 
according to some, the juncture of 
the fingers with the hand. It is diffi- 
cult to decide. | 


The pas- ὁ 


Am. 3:10. Deriv. "X18. 
Niph, pass. of Kal. 15, 23: 18. 
Hiph. denom. from \X48,1 pers. 
fot. xn Chald. for M7ERN. to 
appoint for a treasurer, construed — 
with by. Neh. 13:13. 


ΓΙ ΡΝ m. verbal from myp. name of 


a precious stone, perhaps a carbun- 
cle. Once Is. 54:12. ‘The deriva- 
tion shows it to be of a fiery spurk- 
ling nature. 


28 δῦ 


ape m. prob. wild-goat. Once Deut. ἢ ply,) 


14: 5. So the Targums, 2 Arab. Syr. 
and many Rabbins. We στὴ ἐν pueeere 


this name with the Arab, 4 γῆ α 
goat (a Samar. M.S. has 9) and 


with NpNa he-goat in the Talmud. 
IN see “Hs light, and 18" river. 


Dba found only Is, 33: 7. prob. 


the heroes, formed from > 8 i. q. 
Saws a hero, by adding the termin- 


ation a. which gives the noun 
the force of a collective, as in n3>. 
Others: their heroes, making p— 
a suffix, and x5 a collective. 


; 278 


the locust. Ex. 10. 4 ff. Lev. 11: 
22. Joel 1:4; Ps.'78: 46. It is of- 
ten mentioned in connexion with 
the various species of locusts, in 
which the east is so abundant, (Bo- 
charti Hieroz, T. II. p. 447.) and 
then denotes a particular species, 
perhaps the common wmigrato 
locust, (gryllus gregarius, Linn} 
Some suppose that the different 
names in Ley. x1. and Joel 1. do not 
denote different species of locusts, 
but different states or conditions of 
the same species. But this idea 
is incorrect, for in Lev. 11: 22, it is 
added after each of these names, 
9205 after his kind. 


DN, fat, 353%. many, plur. nia3y, const. niaqN. 


Ἷ. strictly to tie, nectere, as in 
Arabic. Only in deriv. max, 
mak. Ἤν 


2. figuratively to lay snares, suere 
dolos, κακὰ dante; and particular- 
ly, to lay wait, to lie in ambush for 
any one, construed with Ὁ, Deut.19. 


Is. 25: 11 he (Jehovah) humbles his 
pride 1"3> ΤΊ δ by and punish- 
es the craft of his hands, (by a natu- 
ral zeugma.) Others explain na δὲ 
D3" the tying, closing, or clinching 
of the hand i.e. the fist, as an emblem 
of violence. 


11. Prov. 1: 11,18. 24: is, with by, ? ΓΞ ΝΣ f. verbal from 348 no.1.dec.X. 


Judg. 9: 34, Part. a58 one laying 
wait, collect. a party lying in am- 
bush, an ambush, Jos. 8: 14, 19, 21. 
Judg. 20: 33, 36, 37, 38. sometimes 
with a plur. verb, verse 37 351N7 
wns the ambush hastened. Comp. 
Jos. 8: 12. 

Pi. idem. βία 9: 25. 
15: 5. to es an ambush. 

Deriy. out of course 247. 


ΓΝ proper name of a city in the 


hilly country of Judah. Josh. 15: 52. 
Hence the gentile noun *258, 2 


strictly a grate, lattice. Hence 

1. window. Ecc. 12:3. 

2. with pawn, windows or slui- 
ces of heaven, by the opening of 
which showers of rain descend. Gen. 
7: 11. 8:2. 2 Καὶ .1:19. Is. 24: 18. Mal. 
3: 10. 

3. dove-hole. liaus ead Is, 


60: 8. 
4, chimney, opening threugh which 
the smoke rises. Hos. 13: 3. 


MiDAN proper name of a place, 


probably in the tribe of Judah. 
Once 1 K, 4: 10. 


Sam. 23: 35. ya INE. and 77.) Ἰδὲ, const. nya 


278 m. verbal from 25%. 


ih, a laying wait. Job. 38: 40, 
2, dens or lurkingplaces, for wild 
beasts. Job 37: 8. 


278 verbal from a x, dec. VI. m, 
ambush, snares, fraud. ‘Jer. 9:7. 


DNDN Hos. 10:14. see ἘΝ Ξ 2. 
mate m, (verbal from 737 to multi- 


m. (see Gr.App. A.) a prim. numer- 
al. four. It stands for 925, the & 


being prosthetic, and wanting in all 
the derivatives; e.g. ya, 3°23, 
53 etc. With suff. onyany hey 


‘fourfold, 2 Sam. 12: 6. 
Plur. Da forty. Gen. 8:6. 


Like seven and seventy, it is also used 


ΟΝ 


by the Shemite for ἃ round number. 
Comp. Gen.7:17. Jon. 3:4. Ezek. 
4:6. Matt. 4: 2. So in Persian; 
e.g. Chil minar, (forty pillars,) a 
long colonnade, applied to the ru- 
ins of Persepolis. 


ya IN and rival? Chald. idem. » 


POM joirhproper name of oneof the 
Enakite giants. Josh, 14: 15. 
3.21; #1. "See SEqN-AIAP. 

AN, fat. 553. 1. to twist. Judg. 16: 
om 


1d: 


. to weave. Is. 59: 5. Part. masc. 
S48, fem, Tank a weaver, Ex, 28: 
32. 2K. 23: ὭΣ 
48 m, verbal from 34s. 


1. web. Judg. 16: 14. 
%. weaver’s shuttle, radius. 
τ, 


3378 proper name of a country held 


by Og king of Bashan, having sixty 
cities. Deut 3: 4,13. 1K. 4: 13. 


Js Chald. i. q. Heb. 2a pur- 
pit Dan. a 16, 29. (In Arab. 
wlss ἡ Syr. td: 3 ti idem.) Also 
in Hebrew, 2 Chr. 2:6. 


SAN m. bos, chest, coffer, fixed to the 


“side of a wagon. 1 Sam. 6: 8, 11,15. 
Probably from ΤΑ to shake, penile: 


Job 


whence in Arab. Splop a bag of 


stones, which was wont to be placed 
on the camel’s side to preserve the 
balance. The Nis prosthetic. 
JIN m.reddish purple or any thingcol- 
oured therewith. Ex.xxv.—xxvit.It was 
obtained from a shell-fish, common 
‘on the Syrian coast, called in Greek 
πορφύρα purpura ; and is to be dis- 
tinguished from the violet or bluish 
purple, nz2n (q.v.) The etymology 
is uncertain. Bochart (Hieroz. II, p. 
740 ff.) and others consider 11) ἼΝ 
as the original word, and as equiva- 
lent to 7532 δὲ Syrian colour, from 


AN Syria, and [a as colour, 


56 


7S 


TIN to gather. Cant. 5: 1. With an 


accus. of the plant, to strip; e.g. 
the vine. Ps. 80:13. (In Ethiopic 
"3x8 and 48 zdem.) 


VAR Chald. see! behold! Dan. 7: 75, 6. 
Aap Fe. 


It is like the Arabic imper. 
Comp. abn. 


TIAN proper name. /radus, a Pheni- 


cian city, situated on a small island 
near the main land. Ezek. 27: 8, 11. 
The gentile noun is “TIAN, Gen. 


10:18. The island is now called 
Ruad. 


TVS adj.denom. from 74k, dec Ill. c. 
made of cedar.Ezek.27:24.According 
5 IE 


to others, 
ble. 


my& and rs f, dec. X, 
(Probably a verbal ‘from obsolete 


T= Arab. Sh to be healed ; 


i.g. Arab. pass firm, sta- 


5a & 
which has a deriv. Xp} a bind- 
/ 
ing up, a healing, 
Ἵ. bandage of a wound. we ἀν 
Ἂ MDaN to put a plaster or bandage 
on any one, Jer. 30: 17. 33:6. (for 


the most part wba hd Hence 
passively, Jer. 8: 22 AD3N ANry 


the bandage is ἂν on. 

2. figuratively healing, cure, 
health; the figure oe ἘΤΉΣΤΔΗΥ 
preserved, Neh. 4: 1 [7] "ney 


ninin> mans the walls were 


made whole or repaired. 2 Chr. 24: 
13. but sometimes not, Is. 58: 8 
ran mr. ND thy health 


shall spring forth speedily. 
PION proper name of a city not 


far from Shechem. Once Judg. 9: 
41. Some compare 47215 2 K. 25: 
36. 


ὩΔΊ Ν 2 K. 16: 6 Kethib, for 
prays Syrians. But the reading 


διῶ - κἱ 


"ΤῊΝ 


_of the Keri D254 Edomites, is to 
be preferred. 
he com. (m.1 Sam. 6: 8.f. 2 Chr. TIN, plar. τῆσδ. com. gen. verbal 


8: 11.) dec. ΠῚ, a. Whether the 7 is 
radical or servile, is uncertain. If it 


’ is servile, this noun may be deriv- 


ed from 578 to gather. 

1. chest, box. 2K. 12: 10, 11.— 
DON JAIN chest of God, ’! Sam. 
3: ὃ. nq50 JIN chest of the cove- 
nant, Josh. 3: 6. and MAIL ‘s chest 
of the law, Ex. 25: 22, which are 
different names for the holy chest 
or ark, containing the tables of the 
law, and placed in the taberna- 
"Ἢ and afterwards in the temple. 

2.coffin, mummy-chest. Gen, 50:26. 


ΓΝ plur. fem.const. ni798, 2 Chr. 


89: 28.1 K. 5:6. [4: 26.] and ni"aN, 
const. ni", 2Chr. 9: 25. separate 
stalls in a stable for eit cattle, or 


the stable itself. (Arab. ς ς yh and 


sn Aram. 8748, MIAN and 


{scl stall, crib.) To such a stall 


always belonged a certain number 
of horses or oxen, so that this word 
was also used for the animals them- 
selves. (Comp. the word team in 
English.) See 1 K. 5:6. also 2 Chr. 
9: 95. Comp. 1K. 10: 26. 


ΤῊΝ m. dec. Υ]. ἃ. cedar-tree. Lev. 14: 


4,6, 49. In Chaldaic and Syriac, oc- 


"ἼΝ 


Mk travelling, a traveller. Judg. 19: 
17. 2Sam. 12:4. Jer 9:1. 


ὅκα TIN, dec, Vio. 

1. way, path, i. q. 73. (In He- 
brew it is used only in poetry. In 
Aram. it is the usual word.) Gen. 
49:17. Judg. 5: 6. and often in Job, 
Isaiah, Psalms, and Proverbs. 

2. traveller, i.g. MAX WN. Job 
31:32. comp. Gr.§161.note. Al- 
so collectively,a caravan, i.q. MIAN, 


Job 6:19 ΡΣ τῆ ΝΣ the caravans 


of Tema. 

3. figuratively manner of con- 
ducting, conduct, comp. "Jj, 50. 2. 
Ps. 17: 4, 25: 10. 

4. lot, fate, destiny. Job 8: 13 
such is the fate of all who forget God. 
Ῥίον. 1:19. 

5. way, manner. Job 22:15. Al- 
so in prose, Gen. 18:11 nin> ban 


Dd Mak πος ἐξ had ceased to 
be with Sarah after the manner of 
women. Comp. 31: 35 "> BH. FI 
itis with me after the manner of wo- 
men, 


ΓΝ, plur. pT, Chald. idem.Dan.4: 


34, [37.] 5: 23. 


FITTS Γι verbal from my, dec. X. 


step, course, going. Is. 3: 12 53 
PMMALthe way in which thou goest. 
Proy. 3:6. 9: 15. 

2. company of travellers, a cara- 
van. Gen. 37: 25, Is. 21:13. 


curs the same word ; and the in- TTS f, dec. X. stated portion, espe- 


habitants of Lebanon at the present 
day call this tree ars. la Aram. 
ihis name is applied to several sim- 
ilar trees; e.g. to the pine tree ; on 
which account the ancient versions 
differ in rendering this word. 
Hence cedar wainscoting, 1 K. 6: 18. 
Deriv. 7458. 


FITS fem. of 74, used collectively. 


cedar-work, cedar wainscoting. Zeph. 
2: 14. Comp. : my fem. collect, from 


v2. 


ΓΝ to go, to travel. Job 34: 8. Part. 


8 


cially of food which is regularly 
furnished to any one, 2 K. 25: 30. 
Jer, 52: 34, a portion generally, 
Proy. 15:17 pa MAN a portion of 
herbs. Jer. 40: 5. Derived from obs. 


ΤῊΝ = Arab. f to jix the time, 
to date. of 


ἪΝ and ΓΛ δ (with m— parag. 


comp. mun, ΤΙΣ) m. lion. Is. 21:8 
PINTS NAPA then he cried as a lion. 
comp. Bie: 10:3. Plur. p58 1. K. 
10:20.and πῆ Judg. 14: Ὁ. The 


ΤῊΝ 


latter is also of the masc. gen, 
7: 36. 10:19, 


ΓΝ Chald. plur. 11} δ). mM. adem. 
Dan. 6: 8. 1: 4. 


ΝΥΝ m. (compounded of 8 and 
SN. ) 

1. lion of God,a name which the 
Arabians also give toa bold hero. Bo- 
charti Hieroz. 1. p.716,757. 2 Sam, 
23: 20. 

2. altar of God, (compounded of 


§ 70 


ἜΝ ig. δι for d3p) fire-hearth, 


from Spl a to burn, δ bx.) So the 
altar of burnt-offering is called, 
Ezek. 43: 15, 16. and Jerusalem, Is. 
BY: t, Ὁ because the altar of God 
was thre: 


1K. 


JIN an Assyrio-chaldean proper 
hame. 

1. aking of Ellasar. Gen. 14: 1, 9. 

2..a captain of the body-guard 

in the Chaldean court. Dan. 2: 14. 


IN see nis. 


TN to be or grow long. Ezek. 31: 5. 
Gen. 26: 8 ow ΗΝ wre Ba 
D3 when ‘he had been there a 
long time. Comp. Ezek. 12: 22. 

Hiph. 1. trans. to make long, 
lengthen, prolong. Here pertain the ἢ 
phrases; (1.) 1wH2 ΠΝ ΤΙ Job 6: 11. 
and tox 15. 48:9. Prov. 19: 1 1.to be 
patient, long-suffering. (2.) JAN 
ὙΠ to prolong his days, to fee long. 
Deut. 4: 26, 40. 5: 30. [33.] 17: 20, 
etc. Also without n°", Prov. 28:2 2, 
Ecc. 7: 15 Sny43 FW yu a 
wicked man living. long i in his wicked- 
ness. 8:12. (3.) with iw), to stick 
out the tongue in derision. Is, 57:4. 

2. intrans. to be long. 1K. 8: 8. 
Appliedto time, to be prolonged, 
7972) ADVAN his days are prolonged, 
he lives long, Ex. 20:12. Deut. δ: 
BO. δ: 25:15; 

3. toturry, delay, strictly to make 
at long. Num. 9: 19, 22. 


FIR Chald.zdem. But part. TAN meet, 


suitable. (So in Talmud FIN i. 4. 
JP to fit, adjust.) Ezra 4: 14. 


58 


ΠΝ 


JAN verbal adj. from “δ, dec. V. c. 
found only in the const. state 
JAN. long. Ezek. 17:3 aN FAS 
with long feathers. Ecc. 7:8 5 
m5 lon ἈΡΥ ΎΡΗ. Besides these,on- 
ly in the common phrase Dax TW 
eels ye 34: see Jer.15:15 

“IPM JER SINS De take me not 
away by being long-suffering, 1. e. 
Brows thy ng longue (towards 
my enemies.) }5 stands here for 


ΤῊΣ nid. 


J JN proper name, Found only Gen. 
10: 10. According to the Targums, 
Jerome,and EphremSyrus, Edessa, in 
Mesopotamia,now called Ourfa. See 


Michaelis Spicileg. Geogr. ‘T. I. p. - 


220 ff, The gentile noun δ 2 
Sam. 15: 32. 16: 16. may refer to 
this place ; as also, with more cer- 
tainty, the Chald. N27 Ezra 4:9. 

Ebr ΓΝ m: verbal from TIN, dec. Vim. 
length. Gen. 6: 15. with 0779, 
length of life, Ps. 21: 5, ov3 Boal 
one’s life long, 23: 6. 

JUN, fem. 48 verbal adj. from 


μι 


TIN. ong lasting. 2 Sam. 3: 1. 
7001 


rN ‘ ΜΝ lengthening, prolon- 
gation. Dan. 4: 24. [27.] 7: 12. 


178 see " ΠΥ Ν. 
DAN f. Chald. knee. Dan 5: 6. In 


the 'T argums, without prosthetic δὲς. 


2225, N25 by metath. i. q. Heb. 
72 - 

Qs f, Jramea, Syria, and (as masc.) 
the Sr yrians, 1 K. 20: 26. This name, 
which in its widest sense includes 
Mesopotamia, was known also to 
the Greeks, at least as the name of 
a people, Aozuor, ᾿“ραμαιοι. See 
Strabo, xl. p. 627.xvi. p. 785.—Ac- 
cording to Gen. 10: 92, Aram was 
ἃ son of Shem ; and in chap. 22:21, 
the same name is given to one 
of his remote descendants, the son 
of Nahor.. The different parts of 
Aramea are distinguished thus, (i.) 


τ᾽ - Ἂ 77s 
— ὨΛΠ2 Hs Syria of the two rivers, 


the land between the Tigris and Eu- 
phrates, Mesopotamia, Gen. 24: 10. 
also called DAN 7: the plain of 
Syria, Gen. 25:20. 28: 2,5,6,7. 31: 
18. (2.) Mais DAN Syria of Zobah, 
a kingdom, northeast of Damascus, 
frequently engaged in war with 
Israel. See πϑῖς. (3.) paz bos 
Syria of Damascus. (4.) DIN 
ains=n72 Syria of Beth-rehob, 2 
Sam.’ 10:6, its capital WE ΠΞῚΠ Ἢ 


on an arm of the Euphrates. 


ΠΝ, fem. m°— agentile noun from 
ma, an Aramean, Syrian. Plur. 


D728 2 K. 8: 29. 

WAIN idem; but found only in the 
fem. ΤΡ Ν an adv. in Aramean, in 
the Aramean, i.e. the Syrian or 


Chaldaic, language. Dan. 2:4. Ezra 
4:7. 


yas m. Plur. ni27294%, const. 


ni27278 (from an obs. sing. form 
ἸΏΝ. ) Probably derived from pI N 


i, q. Arab. nb) and Heb. nam to be 


high. 

1. palace. Is. 26: 2. Jer. 30:18. 
Am. 1: 4, 7, 10, 12, etc. 

2. In 1K. 16:18. 2K. 15: 25, it 
must be α part of the royal citadel 
or palace; hence 537353 mz 119 ΝΣ 
perhaps the harem of the royal pal- 
ace, (So we use seraglio sometimes 
for the whole royal. residence, and 
sometimes for the harem.) 


JN m. name of atree. Once Is. 44: 


14. Usually rendered (on account 
of the similarity of the names, 
which in plants is of considerable 
weight, ornus,an ash. But according 
to Celsius (Hierobot.P.1.p.192.) 1.4. 


Arab. oft a prickly tree of Ara- 


bia Petrea, producing berries in 
clusters, which at first are green 
and bitter, but afterwards of a dark 
red colour, and which are used as 
a medicine. The same names, 


59 


MIN (in Arab. 44 


ΠΝ 


_ however, have sometimes different 
significations in the different dia- 


lects. 
$7, CS 


inf ) £ epicene. 


prim. hare. Only ἐν 11:6. Deut: 


14: 7, 
Ἰ2Ν a brook and valley of the same 


name, forming the northern bounda- 
ry of the country of Moab, Num.21: 
13. Deut. 3: 8,12, 16. 4:48. <Ac- 
cording to Seetzen, its present 
name is Mujed. 

778, NPS, Chald. 

1. the earth, i.g. Heb. yx. Dan. 
2:35. Jer 10: 11. Concerning the 
interchange of yand ¥, see the let- 
ter >. 

2. adv. below; with ya, lower 
than, inferior to. Dan. 2: 39. 
Hence the grammatical expression 
yb for 5. 5 (accented) below, 
i.e. on the last syllable, ὀξύτονον. 
Hence 


YAN Chald. adj. from 94x. low. 


Fem, n°— what is low, the bottom. 
Dan. 6: 25. 


JETS a city and country in Syria, 


near Hamath, with which it is of- 
ten joined, and which for a time 
had its own kings. 2 Καὶ, 18: 34. 19: 
13. Is.10:9. Jer.49: 23. Some 
confound it with S198 (4. ν.) 


“WIE SN Gen. 10: 22, 24, 11:12, 13. 


name of a son of Shem. ‘The 
names of his brethren are most of 
them also names of countries. If 
this is the case with Arphaxad, the 
most probable supposition is that of 
Josephus, that it denotes Chaldea. 

It may be compounded of 5x, Arab. 


ς 3, limits, territory, and 5 the 
root from which comes “9 Chal- 
dean. The name of Chesed was 
preserved in the family of Arphax- 
ad, see Gen. 22: 22. 

VS com. gen. (masc. rarely, Gen. 
13:6. Is. 9: 18.) prim. dec. VI. Ὁ. 


ὝΝ 


1. earth; also inhabitants of the Ὁ 


earth, Gen. 6:11. 11:1. 

2. taad; e.g. DYED PW the 
land of Egypt. —Sometimes, by way 
of eminence, Palestine, Joel 1: 2.— 
ἽΝ my land, says the Hebrew, 
for ‘my native country, Jon. 1: 8. 
Gen. 30: 25. 

3. jurisdiction of a city. Josh.8: “ 
Plur. mixx lands, Gen 10: 
20,31. Τὴ the later Hebrew ste. 
miss denotes other lands, heathen 
lands, in opposition to Palestine, (as 
DA other nations, gentile nations ;) 
e. g. ΓΝ “yay the people of 
(other) lands, 2 Chr. 13:9. 32: 5.0. 
2K. 18:35. Ezra 9: 1, 9. ΤῊ} Neh. 
9: 30. 10: 29. Msg mint 
kingdoms of (other) lands, 1 Chr. 29: 
30. 2Chr. 12: 8. 17: 10. comp. Ez- 
ra 9:7. In Ezekiel and several 
passages of Jeremiah we see this 


usage im its origin, comp. Ezek. Ag ΝΠ ΘΠ 


6. 11: LT. ees Us ae, eee 20, 
pecially 20: 32. 22:4.—With τ Bs: 
cal, MEN to the earth, freq. In 
some places the He is only para- 
googie, and MEN Lg. PAX, Job 34: 
13. 37:12. Is. 8:23. The accent 
on the penult shows that it is not 
a feminine form. 


pos Chald. i.g. 48, (the », which 
the ancients sometimes pronounced 
like g hard, being commuted into ἢ.) 
earth. Once Jer. 10: 11. In the 
Targums frequent. 


ys to curse, execrate, construed with 


an acc. Gen. 12:3. ¢7: 29. Job 3: 
ὃ DAT "NB those who curse the day, 
i.e. magicians, to whose execra- 
tions a certain efficacy was attribu- 
ted. Imper. max Num. 22: 6. 
βθ:ἣς we} 

Niph. part. δ Mal. 3: 9, af- 
ter the form ἘΠῚ, 

Pi, 448 1. i. q. Kal. Gen. 5: 29. 

2. to bring a curse. Num. 5: 22 ff 
ΠΝ pyar the waters bringing a 
curse. 

Hoph. pass. Num. 99: δ. 

Deriv. Bn. 


60 


nas 


Na province of Armenia, (be- 
ΔΩ the Araxes and the lakes 


Van and Ormias,) still having this 


name among the Armenians. Is. 37: 
38. Jer. 51: 27,—D τ ὙΠ moun- 


tains of Ararat or Armenia, Gen, 8:4. 


OAS found only in Pi. wy, in full 


mux 15 ws to purchase for one’s 
self, or betroth a wife. Deut. 20: 
7. 28: 30. Hos. 2: 21, 22. [2: 19,20.] 
The price of purchase is preceded 
by =, 2 Sam. 3: 14, (in Chald. 
O71 idem.) 

Pu. win to be betrothed, spoken 
of amaiden. Ex. 22: 15, 


1972 the ΠΝ f, found only Ps, 21: 3. request, 


desire. Sept. δέησις. Vulg. voluntas. 


— 


Derived from Wn ig. Arab. OXps 


to desire. 


N Ezra 4: 8, 11, 23, 
arouhe 7, '7, and Nnww HAS 


7, Artaxerxes, a king of the Per- 
sian: This name is derived from 
the ancient Persian Artahkshetr 
(πο δ.) which is found upon 


the inscriptions of Nakschi-Rous- 
tam. The latter part of this word 
is the Zendish khshethro, also sher- 
ao, (king.) But the*syllable art, 
(which is found in several Persian 
names, e.g. Artabanus, Artaphernes, 
Artabazus,) appears to have signi- 
fied to be great, or mighty. Atleast 
the Greeks gave it this interpreta- 
tion. Thus Hesychins: ᾿“ρταῖου; οἱ 
ἥρωες, παρὰ Πέρσαις. Comp. Al. 
berti on this passage. P.I. p. 552. 
Steph. Byzant. de Urbib. p. 175. 
Reland de Veteri Lingua Pers, 

93. In accordance with this, He- 
rodotus(v1.98. )explains «Ἵρταξέρξης 
by μέγας ἀρήϊος. This significa- 
tion is now lost in the Persian.—Out 
of that original .2riashetr, the mod- 
ern δ πος 


ΤᾺ {also props, (a name 


ati by three kings’ of the 
dynasty of the Sassanides ;) the Ar- 


pee Ardeshir, 


— Ὡς, 


TION 


' menians, 4riashir; the Greeks, 
Artaxerzes; the Hebrews, Artach- 
shashta. See Silv. de Sacy Mé- 
moires sur diverses Antiquités de la 
Perse. (Paris, 1793.) p. 32, 100, 
111. 

ON com. gen. (masc. rarely,e. g. Job 
20: 26. Ps. 104: 4.) prim. with suff. 
"BN, DBWN. 

1. frre—o NT wr fire of God, 
lightening, Job 1:16. Figuratively 
the scorching heat of the sun, Joel 1: 
19,20. 


2, shining, glittering ; e.g. of 
steel, Nah. 2:4. 


WN, emph. xwx, Chald. idem. Dan. 
7 11. ; 

ὯΝ φ Sam, 14: 19. Mic. 6:10. for 
7x (with prosth. x) i.g. W> there is. 
Concerning the prosth. ἐξ, comp. 
Chald. "mx, and see p. 2. 


DS, plor. τοῦδ, Chald. foundation. 
Only Ezra 4:12. δ: 16, 6:3, 


SUN m. the pouring out, running 
down, (Comp. Aram. δ] fudit, effu- 
dit.) Num. 21:15 pinin TUN the 
running down of the brooks, perhaps 


the lower countries amidst BrOoks. See 
‘the following article. 


TITUS: plur. minyin, the foot of a 
mountain. Josh. 10: 40. 12: 8.— 
MAB NIT the foot of Pisgah, 
Deut. 3:17. 4: 49. Strictly the 


place where torrents run down and 
collect. See TWN. 


“ἼΞ ΩΝ Ashdod, one of the five prin- 


cipal cities of the Philistines, in 
Greek “Afmrog. Josh. 11: 22. 15: 
46. 1 Sam. 5:1. 
this place a village called Esdud or 
Atzud. The gentile noun is "41 7DN, 
fem. n>; the latter being also used 
adverbially, in Ashdoditish, in the 
dialect of Ashdod, Neh. 13: 24. 


DN m.*const. ws; Plur. const. 
"wN.(strictly ig. WR fire,with parag. 
a, comp. "4X, FID, ST 5.) a 
word peculiar to the ritual service, 


61 


There is now at’ 


TION 


_ firing, something on fire, an offering. 
It is a generic word and includeseve- 
ry species of offering. In Lev. 24:7, it 
isapplied to the incense scattered on 
the shew-bread, though not burnt ; 
and in verse 9, the shew-bread it- 
self is reckoned among the "WN 
mim. It occurs most frequently 
at the close of a ritual precept in 
this phrase πῆς MYR AA 4 
NAM a sweet savour, an offering 9 
ceptable) to Jehovah is this, Ex 29 
18,25,41.0r RID AN 4 πῶς 
an offering of @ sweet savour unto Je- 
hovah, Lev. 1:9, 13,17. 2:2. 3:5. 
Num. 15:10,13,14,etc. Besides very 
frequently in the ‘plural PITT WN 
Ley. 2: 3, 10.6: 10,11. [6:17, 18. 


TDN (for sw2n fem. of wee) irreg. 


const. nx (for ngs fem, of oN) 
with suff, “TUN: SUA : Plur. once 


NIX (Ezek. 23: 44.) usually p's 
by aphar. for D2.) 

1. woman. —Applied as a designa- 
tion of sex, even in animals, Gen. 7: 
2. Frequently for wife, hence nUN 
aN father’s wife, i.e. a stepmother, 
ws 18:8. comp. 1 Cor. 5:1. 

. It often stands with genitives 
δ γλονδὰ quality, as jm mw ὦ lovely 
woman, Proy. 11: 16. bn MN ἃ 
woman of firmness or integrity, Roth 
3: 11. 5252 NWN ἃ contentious 
woman, Zankerin, Prov. 27:15. Al- 
580 in apposition, as ΣΤ, TWN a 
harlot, Josh. 2: 1. sras"33 πῶς a 
prophetess, Judg. 4: 4, sagby TWN 
a widow, 1K 7:14. 

3. with mim (sister,) and nav 
(female companion) for the one. 
the other. See these articles. 

4. some one. 

5. every one. Ex. 3: 22. 

Note.'The form myx occurs some- 
times for the absolute state, Ps. 58: 
9. Deut. 21:11. 1 Sam.28: 7. 


ΠΙῺΝ fi. q. wise fire. This is the best 
explanation of the Kethib in Jer. 
6:29 Ny Bway by therr fire the 


lead (is consumed.) The Keri has 


“ON 62 


the more easy reading 9 on way by 
the fire is consumed the lead, 


TON see MON ; 


JIS m. Prov. 20: 20 Keri, accord- 
ing to Chaldee usage, time, or per- 
haps obscurity. It is an explana- 
tion of the more difficult, but more 
poetical reading [72°N (α. ν.) 
“WN f. verbal from “ix, dec. 1, 


1. step, walk, course. Prov. 14: 18. 
Job 23:11. See “we no. 1. 

2. Ezek. 27:6, according to the 
explanation most generally adopt- 
ed, i.g. δ which is usually in- 
terpreted box-tree; hence in our 
passage DWN NZ JW wory, 
daughter of the box-woed, i. e. ivory 
set in box-wood. So in Virgil, eb- 
ur inclusum buvo. Aon. x. 137. Si- 
monis, in his Lexicon,compares the 

7 GE >’ *32 


Arab. xf incidit striatim. po. 


strie ; and translates thus, ebur, ἢ- 
lia striarum, i. e. ivory in stripes or 
streaks. 


ΩΝ 1. ἢ verbal from 42x, dec. I. 
b. step, walk, course. Job. 31:7. See 
“WN no. 1. 

2. proper name. Assyria and As- 
syrians, (in the former sense, fem. 
in the latter, masc. e.g. Is. 19: 23.) 
Gen. 10: 10,22. 2K. xv—xx. etc. In 
a wider sense, the name  issyria 
embraces Babylonia, (comp. Herod. 
1. 106.) on account of the close 
connexion, which often existed be- 
tween these two countries. The 
kingdom of Persia is also so called ; 
comp. Ezra 6: 22, where Darius is 
called king of Assyria. Comp. also 
Num. 24: 22,24, That the clas- 
sics often confound the names Syr- 
ia and Assyria, does not apply here, 
since the eastern naticns kept 

bese names distinct. See Bochar- 
ti Phaleg. lib. 1. cap. 3. 

3. oan plur. name of an 

Arabian tribe. Once Gen. 25: 3.. 


FIN ¢, dec. X. support. Once Jer- 


TON 


Κα 
50: 15 Keri. (Comp. Arab. Sar 


pillar, support.) In the Chald. Syr. 
Vulg. (foundations. In Kethib 
πο δ. a form similar to that of 


many Arabic words. 


NO WN 2.K. 17: 30, an idol of the 


people of Hamath. According to 
an uncertain tradition of the Jews, 
it was in the form of a bald he- 
goat. 


TDN see TION 


wwWN τῇ, found only Is. 16:7 ΣΝ 


nip yaa sa"p in C. V. the foundations 
of Kir-hareseth. Comp. Chald. mx, 
se 


Ξ 

δ. and Arab. Kru foundation 

΄σξ a 
from ων to found. But in the par- 
allel passage of a subsequent wri- 
ter, Jer. 48: 31, instead of this 
word stands "w2y. This may be re- 
garded as an explanation of the 
original word in Isaiah, as is often 
the case in such changes, then is 
"WON = WN or "yy, Comp. 
nwwRnA show yourselves men, Is, 
46: 8. under art. VwN. 


ΠΟΣΌΝ f, Plur. pi and ni. a cake, 


libum ; in full Hos, 3:1 p°azy WN 


a cake or hardened sirup made of 
grapes, here in reference to the 
worship of idols, bat in other pla- 
ces as arefreshment, Cant. 2: 5.par- 
ticularly on a journey, 2 Sam. 6: 19, 
1 Chr. 16: 3.(according to the Sept. 
in Samuel, a pan-cake, and in 1 Chr. 
a honey-cake.) \n the Chaldee 
version by Pseudo-Jonathan,j"UUN 
is used Ex. 16:31, for the Hebrew 
mom"px cakes ; and in the Mishnah 
(apud Surenhus. T. III. p, 125.) the 
same word denotes a kind of lentile- 
cake.—Some derive "tue from 


uN fire, namely, a fire-cake; but 
the signification is more certain, 
than the etymology. 


FON m. testicle. ΑΙ 21: 20, (In Syr. 
{ae} idem.) 


en (with prosth. δὲ) Plar. 
mEsuy and na>aws (as if from an 
obs. sing. [DUN, comp. PAAW:) 

1. strictly the stem or stalk on 
which berries or flowers grow in clus- 
ters, racemus, spoken of the vine 
and other similar plants; e.g. of 
the plant called by Arabians alhen- 
na, Cant. 1:14 “HDF >DwN a clus- 
ter of athenna. of the palm, or date- 
tree, 7:8 clusters (of dates.) of a vine- 
stem with flowers and unripe 
grapes, Gen. 40: 10 Awan 
ὉΣΞ25» Mnibawe literally the un- 
ripe “clusters ripened into ripe grapes. 
So the Latin racemus stands for un- 
ripe grapes. Virg. Georg. lib. πὶ 1. 
60. On account of this extended use 
of the word, in order to restrict 
its meaning to clusters of the vine, it 
is followed sometimes by 7247, 
Cant. 7:9. or p23, Num. 13: 23. 

2. without addition, grapes. Is, 
65:8. Mic, 7: 1. 

3. proper name ofa valley in the 
land of Canaan. Num. 13: 23, 24. 32: 


63 


DWN 


bears small yellowish brown ber- 


ries of the size of a pea, tamarix 
orientalis, Linn. Only Gen, 21: 33. 
1 Sam. 22: 6..31: 13. In the paral- 
lel passage 1 Chr. 10: 12, instead of 
bw stands Hy ἃ tur pentine-tree. 
How the two passages are to be re- 
conciled does not appear. 


; DON and OWS, fut, hips. ({n 


Arab. eh -) 


. to be in fault, to be guilty. Lev. 
4: we 22, 27. 5: 2, 3. Construed 
with 5 of the person, whom one has 
injured, Num. 5:7 45 pve “WNd (0 
him whom he has injured. So with 
mim), Lev. 5:19. 2 Chr. 19: 10. 
The thing rhepein one has sinned is 
preceded by >, Lev. 5:5. by 3, Hos, 
13:1. Ezek. 35: 12. 
2. to feel one’s self guilty. Hos. 5: 
15. Zech. 11:5. 
3. to suffer or be punished for sin. 


(In Arab. St) Ps, 34: 22, 23. 15.. 
24:6. Prov. 30: 10. Hos. 14: 1. 
Niph. i. q. Kal no. 3. Joel 1: 18. 


yond to cause to suffer, to punish. 
Ps, 5 


Il. Dit ig. DW? and Dw to be laid 
waste or destroyed. Ezek. 6:6. 


9. Deut. 1: 94, 


FIDON Gen. 10: 3.Jer. 51:27. a peo- — * 
ple of northern Asia, as appears DWN verbal adj. from nui, dec. V. Ρ. 


from their being joined with Go- i guilty. Gen. 42: 21. 25am. 14: 
mer (the Cimmerians) in the first 13. 

passage, and with Ararat a province 2. one who presents a trespass-of- 
of Armenia in the second; other- fering. Ezra 10, 19. (Comp. Nun.) 
wise unknown. The modernJews un- DUN m. verbal from Dwr, dec. IV.c. 
derstand Germany(!) and use the ” 4, guilt, guiltiness. Gen. 26:10. 
word with this signtfication. Jer. 51:5. Ps. 68: 22. 


“DUN m. (with prosth. x) gift, pre- 2. damage or injury done to 
sent. Only Ezek. 27:15. Ps, 72: 10. other. Num. 5:7, 8. 

3. trespass-offering. Lev. 5:6,7,15, 

25, [6:6.} 1Sam. 6:3. 2K. 12: 17. 

Is, 53: 10. The Hebrew ritual 

made a distinction between nven 

a sin offering, and DUN a trespass- 


Derived from “3% = Arab. “Se 


to give thanks,to reward, to make a 
present to any one. 
5c 


a κα . offering. The ceremonies accom- 
POR ig. Arab. fa species of tam- panying them were somewhat dif- 
arisk, which grows to the height of ferent. See concerning the for- 
a middling-sized tree, is prickly, mer, Lev. 6: 18—23. [(25—30.] 


and on the knots of the branches concerning the latter, 7: 1—10. 


UN 


The law specified the particular 
cases in which a sin-offering, and 
_ those in which a trespass-oflering 
should be brought; though no gen- 
eric distinction has yet been dis- 
covered between the twoclasses of 
sins. In one case alamb of a year 
old was brought for a trespass-of- 
fering and another lamb for a sin-of- 
fering at the same time, Lev. 14:10 
-—19. The opinion, that the tres- 
* pass-offering was for sins of omis- 
sien, and the sin-offering for sins of 
commission, cannot be supported ; 
comp. Ley. δ: 117-19. Other dis- 
tinctions, which have been thought 
of, are not more satisfactory, Comp. 
Warnekros hebr. Alterthiimer,p.151 
~155.Bauer’s gottesdienstliche Ver- 
fassung der Hebrier. Th. 1. p. 146, 


MUN ἢ verbal from pws, dec. 
Xil. a. 


64 


DUN 


lia, φυλακή. It appears from Jadg. 
7:19, where the middle watch is” 
spoken of, that the Hebrews, in 
more ancient times, counted only 3 
watches, The first is MI42WR UNA 
Lam. 2: 19. the last, Ἢ 5:1 mya ix 
Ex. 14: 24. Sam. 11: 11. In the 
N. T. four night-watches are men- 
tioned, which may have been a Ro- 
man custom. 


3708 m. with prosth. x, (verbal 


y? ama 


from obs. 223) = Arab, ha to be 


cool, spoken of the air.) Jac. Vill. 
lattice-window, for the admission of 
‘cool air. Judg. 5: 28. Prov. 7: 6. 


FON m.dec. I. Ὁ. magician, astrologer. 


ρ vA? 
Dan. 1:20. 2:2. In Syr. Looe! 


adem. 


1. i. q. infin. of oN, (comp. 5)ON m. Chald. Plur. 2wx, emph. 


MIN, HN.) Lev. 5: 26 [6: 7] 


ma ΠΣ ΡΝ to be guilty therein. 


Comp. 4:3 Ds NIU? so that the I. 


people is guilty. 

2. guilt, guiltiness. 1 Chr. 21: 

2 Chr. 24: 18. ei 10. Ezra 9:7. 10: 
10. Am, 8: 4 2 Ὁ m2wN the 
sin pen i. e. his idols.’ 2 Chr. 
28: 13 ΣῈ» Mam? awd to bring 
upon us ouilt against Jehovah. 

3. trespass- offering, or rather the 
presenting of a trespass-offering, (al- 
so i. 4. infin.) Lev. 6:5 AMEN pina 
on the day in which he brings a tres- 
poss-offering, Comp. adj. ‘DUN no. 

2. also MIDN no. 1. 


ΡΟΝ plur. masc. deep night, dark- 

ness. Once Is, 59: 10. (In Syr, 
{as%0Zo} idem.) So Gesenius in his 
Lexicon; but in his Commentary on 
Isaiah (Leip. 1820.) he has adopted 
a different interpretation, namely 
Fat fields, ferirle fields, from compar- 
ing ὩΣ and ὩΣ (4. v.) 

Ἵ ΠΊΩΝ ἢ (verbal from "ΩΦ to 
watch) const. Ὠπὼδ ; Plur. 
Ὠλ ΘΝ. a watch of the night, vigi- 


NDWN. adem. Dan.2: 10, 27. 4:4. [7.] 
5:7: 


MEUN ἢ dec. X. quiver. Job 39: 
93, 13.22: 6. 49: 2.--MBWN EB sons 
of the quiver, arrows, Lam. 3: 13. 

II. MEUN found only in the plur- 


nisun dung, dunghaill. Ps. 113: 7. 
1Sam. 2: 8. Hence τ “σῷ 
Neh. 9: 13. 3:14. 19:31. and (the δὲ 
being suppressed, comp. Ecc. 4:13.) 
niaws syu Neh. 3:13 the dung- 
gate. The singular occurs in the 
Mishnah, (T. IIf. p. 80. 1V. p. 133, 
178. ed. Surenhus.) and from T. iV. 
p. 133. it appears’ that its proper 
signification was fimetum. Comp. 
nawY. 


“DUN found only 2 Sam. 6:19. 1Chr. — 


16:3. From the connexion, proba- 
bly a certain kind of food. Vulg. a 
roasting of beef, deriving it perhaps 
from 2 UN fire, and 9p bull. Syr. 
and Chald. a piece of flesh. The 
etymology is very obscure. From 
the root ΒΞ to be beautiful, it 
could denete a small ornament, or 
the like. 


“OR 


MEUN f.i.g. Hes no.II. found only in 
the plur. Minewx dung, mire. Lam. 
4:5 they embrace dunghills, i. 6. they 
lie in the dust. Comp. Job 24:8. Con- 
cerning the termination m—, see 
Gr. ὃ 132.3.c. The plural is form- 


ed without losing the nm, as in. 


ΠῚ door, plur. mindy; comp. 
Me 

Ἰδὼν Askelon, one of the five 
princely cities of the Philistines, 
situated on the Mediterranean sea. 
1Sam. 6: 17. The gentile noun is 
“PSP wR, Josh.13:3. There is now 
in its place a village called Ascalan. 


“YON strictly i.g. πὴ to be straight. 
Hence 

1. togo straight, (comp. Pi.) to go, 
to proceed. Ῥτον. 9: θ, Comp. the 
deriv, [70% and qAwWN. 

2. to be right, suitable ; hence to 
be successful, prosperous. Comp. 
5) Hab. 2:4. and sw, 

Pi, 1. to lead or guide straight, 
Prov. 23: 19. Is. 1: 17. to guide gen- 
erally, Is.3: 12 psn "Ww 
thy guides are seducers. 9:15. ὁ ὁ 6ὃ 

2. intrans.i.q. Kal, to go. Prov. 
4:14, 

3. to pronounce happy, to bless. 
es 30: 13. Job 29:11. Mal. 3: 12, 

Pu. δὲ and Swan. 

1. tobe guided. Is. 9: 18. 

2. to be pronounced happy, hence 
to be happy. Ps. 41:3, Prov. 3: 18. 
ἽΝ m. proper name. 

1, a son of Jacob, progenitor of 
one of the tribes of Israel. The 
territory of this tribe lies along the 
sea-coast in the north of Palestine. 
See Josh. 19: 24—31. The gentile 
noun is wx, Judg. 1: 32. 

2.acity not far from Shechem. 
Josh. 17: 7. 


YOR happiness, prosperity; found on- 

ly in the plur. const. "25x the hap- 

pinesses of, i.e. prosperity to {any 

one,) Ps. 1:1. 2: 12. 32: 1,2. 33:12. 

Prov. 3:13, 8:34. With suff. πο ΩΝ 
9 ἐν 


65 


“YON 


_ prosperity to thee,Deut.33:29. yay 


for λῶν, Ecce. 10: 17. DN 
prosperity to him, Prov. 14:21. The 
punctuation of 7" wy, IV DN 15. ir- 
regular, for "QU, WN, like 
pwa2"s from 35%. 


ἼΩΝ 1. pron. relat. indecl. of both 


genders and numbers, who, qui, que, 
quod ; qui, que, que.—-W hen preced- 
ed by prepositions, it includes its 
antecedent; as yb to him, her, 
or them who ; “x72 from him, etc. 
who. See Gr. § 197. The idea of 
place or time is also sometimes in- 
volved in this antecedent; as δὲ 
“ZN to the place where. See Gr. ὃ 
198, 

2. This pronoun is often merely 
a sign of relation, which gives to 
other pronouns and to adverbs the 
force of relatives,(as "x no. 2. gives 


them the force of interrogatives.) 
Thus στ where, (from pw 
there;) nwa YN whence, (from 
bwin thence ;) πρῶτ WN whither, 
(from 72 thither.) Most generally 
these words are separated by 


' the intervention of one or more 


words, as in Gen. 13:3 to the place 
DIN oo mT AwN where his 
tent had been. Gen. 20: 13. but 
sometimes immediately connected, 
asin 2Chr. 6: 11. When joined 
with the oblique cases of the pro- 
nouns, it forms obliqué cases of the 
relative, as ἢ πὲ to whom, (from 
> to him ;) DIN AWS whom, quos ; 
42 “DR wherein ; 37372 WN from 
whom, whence ; PeANaA NIN a 
quorum terrd; 3) ΠΤ τ ἐς 
under whose wings, Ruth 2: 12, See 
further in Gr, § 196 ff. The Swiss 
dialect has something similar, us- 
ing the partiegle wo (where) as a 
sign of relation; e. g. the stranger 
where thou hast eaten with him, tor 
the stranger with whom thou hast 
eaten. Comp. whence and thence in 


English. 


“ON 66 


8. Ὁ “wx (which belongs to) some- 
times serves for a periphrasis of 
the sign of the genitive case, es- 
pecially where two genitives fol- 
Jow in succession, the latter of 
which is then expressed by > “WR; 
as 1 Sam. 21:8 4uN DoT TaN 
banw> the overseer of the shepherds of 
Saul. 2 Sam. 2: 8 AYN NAT Aw 
baw the general of Saul’s armies. 
Cant. 1:1 ὔδ DPS Vw 
mindwd a song of ‘the songs of Sol- 
omon. Comp. 1Sam. 17: 40 %52 
"δ un Dw his shepherds pouch. 
iK. 15:20 bony yn Ww 
the captains of his forces. In these 
last cases suffixes might otherwise 
stand. In the later writings, in 
which “ὦ (q.v.) took the place of 
sun, by became the usual sign 
of the genitive case, as in Aram. 


"5, 3,2, and before suff. 5-5, Yap. 
4. \W is also used as an adv, or 
conjunction, like the Greek ore and 
Lat. quod; and signifies (1.) that, to 
the end that, ut; construed with a 
future. Gen. 11:7. Deut. 4:40. (2.) 


' OS 


Ex. 32: 19. Deut. 2: 16. Gen. 12:11. 
97: 40.. Ex. 17:11. Josh. 4: 1. 


TION f. rarely maw (Mic. δ: 13. 


Deut 7:5.) Plur, o° Wx and nInwN. 
name of a Syrian goddess often wor- 
shipped by the Hebrews, and of her 
images, probably i. 4. ΠΩΣ Astar- 
te. See especially 1 K. 15:13, 2 K. 
21:7, 23:7, 15. Judg. 6: 25, 28, 80... 
Like nowy it stands asa female — 
divinity, joined with the male one 
Baal, 1 K. 18:19. 2K. 23: 4. Judg. 
3:7. (Comp. 2: 13.) The plural de- 
notes stutues or images of Astarte, 1.6. 
nianwvy. The usual explanation of 
this word is, that it denotes (1.) as 
rendered in the Sept. ἄλσος». ἃ 
grove; and (2.) by a metonymy, an 
idol worshipped in a grove, a sylvan 
goddess; but the incorrectness of 
this interpretation has been shown 
very satisfactorily by Gesenius, in his 
larger lexicon under this article. 
Comp. Castelli Lex. Heptaglott. 
col. 2937. Some make "πὲ to 
be the goddess of fortune from 48 
no. 2. 


“Ds m. verbal from “wx, dec. VI. 


Mm. prosperity. Gen. 30: 13. 


that, how that, quod. Ex.11:7. Comp. δὲ) 19 δὲ τη, Chald. wall. Ezra 5:3. 


the more full expressions, such as 
MT WAAR NN USLW we 
have heard how that Jehovah has 
dried up, Jos, 2: 10. 1 Sam 24:19. 
2Sam. 11:20, 2.K.8: 12. Deut. 29. 
15. (3.) because. Gen, 34: 27. 1K. 
8:33, especially when compound- 
ed thus, [WN jst, WER dy. (4.) if 


Lev. 4:22. Deut. 11:27. (5.) for. 
Deut. 3:24. Gen. 31: 49. Zech. 1: 
15. (6,) when. 2Chr. 35: 20. (7.) 
as. 1K. 8: 39, Jer. 33: 22, 8 
where. Num. 20: 13. 

5. \wND (1.) in the place where, 
where, (see above no. 1.) Ruth 1: 
17. whither, 1 Sam. 23: 13. (2.) be- 
cause. Gen. 39: 9, 23. 

6. ΝΞ (1.) according to what, 


as. Gen. 7:9. 34: 12. (2.) as if. Job 
10:19. (3.) because. Num. 27: 14. 
Mic. 3:4. (4.) when, (after γ1π..) 


Valg. muri. Comp. in Talmud. 
“WN to make strong. 


ΩΝ found only in Hithpo. to shew 


one’s self firm, or strong, i.q. Tal- 
Is. 46:8. Comp. 


mud. ae 
Arab. ( μὴν to found, establish ; 


Chald. 77WR; and Heb, wrwy. An- 
other opinion adopted by Gesenius 
in his commentary on Isaiah, makes 
weinns a denom. from wy in 
con}. Hithpalel, to show one’s self a 
man, 


ΓΝ see TDN. 
ONMUN proper name of a city of the 


Danites, situated in the low coun- 
try of the tribe of Judah. Jos. 15: 
33. 19:41. Judg. 13: 25. 16: 31. 
This word resembles, as to its form, 


ΩΝ G7 


᾿ the Arab. infin. conj. VIL. of dvi.) 
The gentile noun occurs 1Chr.2:53. 


ἜΞΩ oN Chald. insurrection, sedition. 
Ezra 4: 15,19. It is a verbal from 
the Ithpa. of 3312 for 53% Ithpa. 
moliri, conari. Ὁ 


ΤΏΡῸΝ Jos. 15:50. and ἸΌΝ 


Josh. 21: 14. 1 Sam. 30: 28. 1 Chr. 

6: 42.[57.] a Levitical city in the 
mountainous country of the tribe of 
Judah. According to Eusebius, it was 
a great village in the southern part 
of Judea. The form of this noun 
is like the Arab. infin. Conj. VIII. of 
mao and y7w. 


FIN com. gen. Chald, i.g. Heb. nix 


sign, miracle, synonymous with man. 
Dan. 3: 32, 33. 6: 28. 


PIN i. qetumee thou (masc.) q. v. 


FN, in pause MX, more rarely “mx 


‘aia. 17:2. 1K. 14: 9. thou (fem.) 
The Yod in px stands in otio, as 


in the Syr. δοῖ ; ; but becomes yo- 


cal, when another syllable is an- 
nexed; e.g. in the verb with suffix 
sonbup thou (fem.) hast killed him. 


Others Rata the punctuation as 
incorrect, and read “nx. It stands 
sometimes’ as a masc. Num. 11: 
15. Ezek. 28: 14. a mere in- 
correctness introduced from the 
language of common life. See τρὶς. 


I. TIN m. subst. ploughshare. It is in- 
flected in two ways; ImMX, D'MN 
1 Sam, 13: 20, 21. and oon is. Q: 4, 
Joel 4: 10. [3: 10.] The first mode 
is favoured by several MSS. which 
read D'n*s, InN. The signification 
above is supported by the authority 
of most of the old versions, (see 
the different interpretations collect- 
ed in“Michaelis’ Supplem.) but in 
1 Sam. 13: 20, 21, the word is used 
in conjunction with nw m2, which 


from its etymology undoubtedly has 
that meaning, and cannot be suppos- 
ed synonymous with nx. This dif- - 
ficulty may be removed hy render- 
ing it, with the Jewish commenta- 


nN: 


tors, hoe, mattock. Sothe Vulg, l- 


go, and Luther in Samuel, have. Or, 
by rendering it coulter, as in C. V. 
Nothing can be determined from 
etymology or the kindred dialects. 


I]. MS, with Makk.-ny; with suff. 


ὮΝ; Jn&, in pause and fem. Fnk; 
ink&, TNs; WIN; Dank, also bank; 
donk, ink, also DrIns > FINN, rare- 
ly Drink (the forms with Holem 


are also written in full ;) a primi- 
tive particle. 
1. asign of the accusative case, 


σ . 
(in Aram, δ." τ. ΒΒ} this accusative 


case of the Hebrews,which is denot- 
ed by nx, is often used in circum- 
stances, in which other languages 
employ the nomiuative ; namely, 
(1.) witha passive verb, Gen. 17:5. 
DIAN PIwvieny Ty δε τ Ὁ πὸ 
more shall thy name δὲ called Abra- 
ham. Josh. 7:15 he who is taken 
with the accursed thing, shall be burn- 
ed with fire, \>-\URPD~NNI ink 
he and all that he-hath. Ex. 10: 
8. Lev. 10: 18. Num. 26:55. Jer. 
35:14. 36: 22. 38:4. (2.) witha 
neuter verb, 2 Sam. 11: 25 bx 
SUT ἼΞΊ ΠΝ PP ya 5. let not 
this thing displease thee. (3.) with 
the subst. verb to be, even when 
only implied, Ezek. 35:10. Jos. 22: 
17 “9B ΤΊΣ ΤΩΝ asd ὌΨΙ Zs the 


iniquity of Peor not sufficient for us? 
(4.) sometimes gi a nominative 
of the subject; e.g. 1 Sam. 17:34 
there came a lion 2I-NN1 and a 


bear. 2 K.6:5. Neh.9:19. This singu- 
lar use of the Hebrew accusative 
might be explained by supposing NX 
to be a kind of article which is plac- 
ed usually before the accusative, but 
also more rarely before the nomin- 
ative. The Arabians, however, ac- 
tually employ the accusative in most 
of the cases mentioned; e. g. exibit 
album, evasit facies ejus nigratn, 
(comp. C. B. Michaelis de Soleecis- 
mo Casuum. $6.20.) and we may 
infer that the Hebrew idiom here 
agrees with the Arabic, especially 


ΩΝ 


as the Shemitish languages gener- 
ally are somewhat irregular in the 
use of cases. 


IIL. Ms, with Makk. “mx; with 
suff. "nN, FAN, IAN, Pony; also 


with suff. like no. UI. (though more 
rarely,) especially in Kings and in 
the prophets; prep. prim. 

1. with, together wuh. Gen. 4:1 
ποτῶν with God, i.e. with his 
aid, Deo juvante. 1 Chr. 20:5 there 
was war with (MX) the Philistines. 
—OF ONAN FT bn fo walk with 
God, i. 6. in a manner well pleasing 
to him, Gen. 5: 22. | 

2. with, near by. Here belongs 
Gen. 39:6 FIN} ANN STAND he 
took no concern about any thing with 
him, (Joseph,) i, 6. under Joseph’s 
care. So verse 8. and 30:29 thou 
knowest how thy cattle has been with 
me, i.e. under my care, Like the 
Lat. penes and the synon, Dy (see ὩΣ 
no.2.) it signifies with in a figurative 
or intellectual sense, Job. 12:3 
TEN {22 PRAIA with whom 
were not such things as these? i.e. who 
knew not such things? Is, 59: 12. 
Job. 14: 4 tf the number of his months 
is with thee, i. e. is determined by 
thee. 

3. in or on aplace. 1 Sam. 7: 16 
he judged Israel ni2paMn>>D ns, 


68 


Dri 


and sinxw, Xn Deut. 33: 21. and 
apoc. MNs2 Is, 41: 25. plur. Ht 
Ps. 69: 32. Imp. 2° Is. 91: 12. 
Syr. for stn. Part. ρίαν, πη ΠΝ fu- 
ture things. Is. 41:23, 44:7. © 

Hiph. nx contraction of SANA; 
plur. imper. a°nrq bring! Is. 21: 14. 
Jer. 12: 9. 

Deriv. ΤῸΝ « 


“-- 


ΩΝ Chald, to come. Dan. 7:22. In- 


fin. xxi Dan. 3: 2. 

Aph. 51777, infin. τ τς fo bring. 
Dan, 3: 13. 5: 2, 13. Pass. ΛΠ τὸ 
be brought. 3 pers. sing. fem. nN" 
Dan. 8: 18. plur. a°n*sz Dan. 3: 15. 
(In the ‘Targums, Iihpe. is used in- 
stead of this passive.) 


IFN pron. pers. thou (mase.) The 


Dagesh forte stands for an assimilat- 
ed Nun, which in Aram, and Arab. is 
γ λο 

written οὐἱ τ  ὲ, pal, 4) although 
in Syr. it is omitted in the pronun- 
ciation. In pause it becomes pena- 
cute, and issounded "nv. It occurs 
without =, (mN,) five times, Ecc..7: 
22. Job 1:10. Neh.9:6 Keth. 15am. 
24:19. Ps. 6:4. Comp. fem. mx, 
and plur. DAN, JAN. , 


yins f. she-ass. Num. 22: 23, 33. 2K. 


4:24. (In Syr. and Arab. idem.) 


eTbigrs in all these places. 1 Κ. 9:25 JAN com. gen. Chald. oven, furnace, 


san? "2pb WN ImN Wop and 
burnt incense on this (altar,) which 
was before Jehovah. 

4, besides, (a modification of with, 
together with.) 1 ἘΚ, 11: 25. 

5. towards, erga. Ruth2:20, 25am. 
16: 17. 
ΤΩΝ to come; in Arab. and Aram. 
the usual word to express this idea, 
in Hebrew more rare and only in 
poetry, Deut. 33: 2. The forms 
which occur are almost all inflect- 
ed after the Aramean analogy, or 
otherwise irregularly. Pret. δὲ τὰς Is. 
21: 12. but in some copies nk, 
plur. ΩΝ Jer. 3: 22. Fut. AN} 


i,q. Syr. {202}. Dan. 3:6, 11, 15 ff. 


PIM Ezek. 41: 15 Keth. for the fol- 


lowing ὯΝ. 


“SIN thou (fem.) 1. 4. MS (q. v.) 


pi iS dec. 1. b. an obscure expres- 


sion in architecture, found only E- 
gek. 41: 15, 16. 42:5. Probably 
pillars, or some decorations of the 
same. The Targums, Ezek. 41: 
16, have pny; which may denote 
an ornament, decoration ; comp. 
pny, pny beautiful, shining. 


TIN pron. pers. ye (masc.) It is 


“8 
+ 


used for the fem. Ezek. 13:20, pro- 


- a ἵν ᾿ 
τ σα ΤῊΝ se 


2 69 = 


ward 3 especially of an harlot. Hos. 
2: 14. [12.] 


JINN m. (with & prosth.) verbal from 


_ bably an incorrectness of the lan- | 
- guage of common life here admit- 
ted into that of writing. 


DMN a place on the border of the 


desert of Shur in Arabia. Ex. 13: 
20. Num. 33:6. From it the ad- 
joining part of the desert is named, 
‘Num. 33: 8. Sept. “Odwu. It is 
thought to be the Egyptian word 
atiom (border of the sea.) 


“ἼΩΝ and DyOnN adv. with prosth. 
ἐξ, i. 4. pin yesterday. 1 Sam, 4: 7. 
14:21. 19:7. Ps. 90:4. 

JAN in some editions and MSS. for 


ἸῺΝ (q- v.) especially Mic.6:2. Job ‘4 


33:19. 


JAIN pron. pers. ye (fem.) Ezek. 34: 
31. where, however, some copies 
have jmx, like tnx. Also Fins 


mn, dec: VIII. a. 

"T. wages or hire of an harlot. Ἐ- 
zek. 16: 31, 34. hence with #353, 
Deut. 23: 19. | 

2. applied figuratively to riches, 

fruits of the earth, etc. which were 
regarded by idolaters as presents 
from their gods, (paramours,) Hos. 
9: 1. to the riches of Samaria, con- 
sidered as a present from their idols, 
Mic. #: 7. comp. Is. 23: 17,18. also 
Hos. 2:7, 14. [2: 5, 12.] 
MN m. dec. IV. c. probably, as in 
Aramean, ἡ place, region, country. 
Num. 21:1 D9nNh FYI the way 
to (his) regions. Others: the way to 
or the way from Atharim. 


Gen. 31:6. Ezek. 13: 11, 20. 34:17. TS Chald. place. Ezra 5: 15. 6:5, 


In Ezek. 13:20, it is written in some 


editions ims (after the analogy of 


svar, $357.) 
ION f. verbal from man. gift, re- 


= 


Tue name ΓΞ i. 4. m2 
α house, and refers probably to the 
common square form of this letter. 

Beth is sometimes interchanged 
with the harder sound ἢ ; e.g. >142 
Aram, 5398 tron; iz and “75 to 
_ scatter; (more frequently in the 
kindred dialects.) | 

Also with 1; (these two sounds 
are more nearly alike in the lips of 
an Orientalist than with us, so that 
Mecca sounds almost as Becca.) E. 
g- 113. and.ji7"7 the name of a 
city ἢ δὲ 3. and N72 fat ; 121 Syr. 
«9 time. So in Greek βλίττω to 


cut the honey-comb for μελίττω from 
μέλι honey ; and in modern Jangua- 
ges, French marbre from Latin mar- 
mor ; cable from Greek κάμελος. 


7.—6: 3 “7 “nN the place where, 
᾿ yy 

where. So in Syr. 9 321, in Jater 

Heb. SWS Dip. 


signifies = a prefix preposition, occurring in 
“various Connexions and significa- 


tions, which in other, languages 
must be expressed by many differ- 
ent particles. The principal of 
these are 

1. in or into a place or subject. 
Also of time, as D°IIN DVS in some 
days; WTI MWS in the second year. 

2. with, noting an instrument, con- 
comitance, or aid; as 394mM2 with 
the sword. "23 DYD with much peo- 
ple, Num. 20:20. “dpa with my 
staff, Gen. 32:11. Ps. 18: 30 with 
thee (43) J assailed troops. Hence 
verbs of coming, construed with 3, ᾿ 
denote bringing; see 842,31", IPE. 

3. on, at, near; as 33 at the 


fountain. “ἘΞ on the wall. THN, 


3 ᾿ 70 


3 ΤΙ to lay hold of or on. NAP 
3 to call on, 

"A. by. Also in swearing 
16. Cant. 2:7, ᾿ 

5. through. Num, 12: 2. 

6. upon; as ΞΔ upon the taber- 
nacle, Num. 14: 10. 

7. toa place or thing; as SWRA 
to Asher, Jadg. 6:35. 2 270 to return 
to, Hos. 12:7. Gen. 9; 10. Isa 
959 mara to fowl, to catile, etc. 

8. against ; as bda 195 his hand a- 
gainst every one, Gen. 16:12. 2 Sam. 
24: 17. 3 Ὠ7152 to contend aguinst. 
3 π΄. “aa, hyn to deal ‘ell Βϑ 
rously against any-one. Ξ ray to tes- 
tafy against any one. 

9. concerning, de; as 2 “57 to 
speak concerning any ‘thing. 

10. out of, from ; as \72%2 from 
the wool; maxwa from negligence ; 
mes from ‘hatred ; 2 528, ὙΠ 
to ‘revolt from any one. 3 ΠῺΣ to 
drink out of a vessel, Gen. 44: 5; 
comp. the French bdire dans la tasse. 

11. among; as ὈΛΩΣΞ among the 
nations, Did ME the fair, i.e. the 
fairest, among women, a periphrasis 
for the superlative degree, Cant. 

τ, 
: 12. before, as Ἔ ἼΞ before the 
eyes of any one-—Gen, 23: 18 before 
(2) all who entered through the gate 
of has city. 

13. for; as BH2a HI hfe for life, 
Deut. 19: 21. pnive2a with danger 
of their lives, 2 Sam. 23: 17. ἼΠ553 
for thy daughter, Gen. 29: 18. 

14. on account of. Gen. 18: 28 
sTwWAME om account of the five. 2 K. 
14:6. Jon. 1: 14. 

15. after, according to. Gen. 1: 26 

ἼΩΣΙΝ Ξ after our likeness. Lev. 5 
15. “342 according to the word or 
command of any one. Hence 

16. as. Job 34: 36. Hos. 10:15, 

17. Verbs of sense and some oth- 
ers, construed with .2, imply that 
the action is performed witk pleas- 


» Gen, 99: 


N32 f, verbal from “wa; 


“N32 


ure, more rarely that it is connected 
with pain. Comp, τὶ, 22, SDN. 
18. The following construction 


ig common in Arabic, in Hebrew ~ 


more rare. Ps, 118: 7 “793 35% 
Jehovah is among my helpers, i.e. is 
my helper. Ps. 54:6, Judg, 11:35. 
Ps. 99: 6. Also in the sing. Ex. 32: 
22 thou knowest the people, 323 "2 
Nam that they are wacked. Hos. 113: 9 
ἼΊΣΞ 3D for with me rs thy help. 
This 2 is called Beth essentie. 

19. before an infin, when, while, 
Gen, 2: 4, after, Gen. 33: 18. es 
because, Ex, 16:7. 

With suff. "2; 532, in pause and 
fem. 725 12, ΓΞ; 122; D225 O12 
and D3, 7/13. In poetry for 3 occurs 
ima, “2; seein, %. 


WAND Chald. adj. bad, wicked. Once 


Ezra 4:12. 


τ ΝΞ in Kal not used, to dig. Comp. 


deriv. ΝΞ, ΝΞ. 

Pi. “Nz 1. to engrave on stones or 
tablets. Deut. 27: 8. Hab. 2: 2. 

2. to explain, eruere sensum. Deut, 
1. δ, 

Plur. 
ninNz, const. nisNg. 

1. a well. Gen, 21: 25, 30. 26: 15, 
20, 21. 

2. pu generally. Ps, 55: 24. 
69:16. — 

3. proper name of an encamp- 
ment of the Israelites in the wil- 
derness. Num, 21: 16—18. 

4. also of a place in the tribe of 
Judah, on the way from Jerusalem 
to Shechem. Judg. 9: 21. 


oy “IRA (well of the twrpentine- 


trees) a place i in Moab, Once Is, 
15: 8. 


aN? "1d ΝΞ (well of life, of vision, 


i.e. where one sees God and yet 


lives,)name of a well in the desert — 


between Palestine and Egypt. Gen. 
24: 62. 25: 11. The etymolog- 
ical signification is given by Moses, 
Gen. 16: 24, 


a polenta ᾿ a a 


———————— .. 


MNS 


THAN (wells) proper name of a city 


in the tribe of Benjamin, between 
Jerusalem and Shechem, 2 Sam. 4: 
2. The gentile noun is ἼΠΝΞ, 2 
Sam. 4: 2, 3, 23, 37. 


ae 2.2 ΓΊΠΝ 5 (wells of the sons 


of Jaakan) an encampment of the 
Israelites in the wilderness ; also 
written without ninxa. Deut. 10: 6. 


Num. 33: 31. 


ἜΝ (Syr. for 4&3 verbal from "γ}}3) 


i. 4. the more common 443 cistern. 
Only once Jer. 2: 13; for in the Ke- 
thib of 2 Sam, 23: 15, 16, 20, 4X3 
(well) is probably the true punctua- 
tion. The Keri and the parallel 
passage in Chronicles have 432. 


ya TNS (i. q. myn “ya well of 


the oath, ‘as explained Gen. 21: 31. 
26: 33.) a place on the southern 


boundary of Palestine; hence the - 


phrase, all Israel IY ΝΞ ΣῚ 5372 


from Dan to Beersheba, 2 Sam. 17: 
11. Nowcalled, according to Seet- 
Zen, Bir-Szabéa. 


I. DNA, fut. wT. to have an offen- 


sive smell, to stink. Ex. 7: 18, 21. 
16: 20, 

Niph.reflex.of Hiph. to make one’s 
self loathsome or odious to any one, 
construed with 3 and mx of the per- 
son. 1 Sam. 13:4, 2Sam. 10:6. 16: 
21. Comp. the French étre en 
bonne, en mauvaise odeur. 

Hiph. 1. to cause to stink, to cor- 
χερί. Ecc. 10:1. Figuratively to ren- 
der odious to any one, construed 
with 2 of the person, Gen. 34: 30. 
also, the figure being drawn out, 
Ex. 5: 21 A254 n& DRWAIA ye 
have made our savour to stink, i.e. 
ye have made us odious, 

2. i.q. Kal, to stink, Ex. 16: 94. 
figuratively to be loathsome or odious, 
1 Sam, 27: 12 

Hithpa. to make one’s self odious, 
construed with ny. 1 Chr. 19:6. 


Il. WN2 j i. q. Wiz to be ashamed. 
Hiph. to act shamefully or basely. 


71 ἼΔΩ 


Prov. 13: ὅ "ΕΠ 3 Pw the 
wicked man acts δαδείῃ and shame- 
fully. Comp. u° 273 no. 3. 

OND Chald. to be evil, wicked ; con- 
strued with Sy, to be displeasing ; 
ig. Heb. 225, 5. Dan. 6: 14. ia 
the eastern languages a pleasant 
savour is often attributed to pleas- 
ant objects generally, and an un- 
pleasant savour to objects which 
are not pleasant. 

ND m. stink, stench. Am. 4:10. with 
suff. TWN. Joel 2: 20. nuxa Is. 
34: 8. 

MOND Γ Job 31: 40. and OWNS 


Is. 5: 2, 4, monk’s-hood, a well known 
poisonous herb, which produces ber- 
ries like grapes, aconitum napellus, 
Linn. 


“WAN Chald. prep. i. q. sn2 after. 

Dan, 7:6. 

Iam f. dec. X. in the phrase 19 naz 
apple of the eye, Once Zech, 2: 12. 

a 0? 
[8.]In Syr. [aaa pupil ; in Chald. 
maaan tmage, shadow. It appears 
from this that jx naz properly de- 
notes the image or little man in the 
eye, like 1 Ν (ᾳ. ν.) 

53 f. Babel, Babylon, on the Eu- 
phrates, the celebrated metropo- 
lis of Babylonia; freq. With = lo- 
cal, 4233 to Baby xlon. — According to 
Gen. T1: 9, it signifies confusion (of 
languages ;) comp. Syr. Pas hesi- 
tancy of speech, stammering, stutter- 
ing. It stands by syncope for }2>2 
from 532; comp. m>§>a Chald. 
δ ΤΣ 252 scull. 

4a found only Ezek. 25:7 Keth. If 
this reading is correct, i.q. Arab. 
3n2 food. (comp. 4205,) but all the 
ancient versions favour the reading 
of the Keri 13 spoil, 

i ΔΩ, fut. saa" 1. to act faithlessly, 


perfidiously. 1 Sam, 14: 33. Job 6: 
15. Construed with 3, to deal treach- 


ta 


erously against any one, Judg. 9: 23. 
with 74m, faithlessly to forsake Je- 
hovah, Jer. 5:11. Hos. 5:7. 6:7. with 
wana, to forsake one’s wife, Mal. 2: 
14, 15, 16. Ex, 21: 8. Construed 
more rarely with 37, Jer, 3: 20 
MP2 TWH Ta ὦ wife forsakes 
her husband, But 472 may be con- 
sidered as a noun, for this verb 
sometimes governs the accus. di- 
rectly, as Ps, 73:15 932 “1 27 
ὙΠ25 behold, I should deal faithless- 
ly against the generation of thy child- 
ren. 

2, to be arrogant, wicked. Hab. 
2:5 San 9°" the wine, i.e. the 
drunken man, is wicked. Plur. 
p44 the arrogant, wicked. Proy. 2: 
22. 11: 8,6. 13:2. 22: 12. 

3. to rob, destroy. Is. 21:2, 24: 16. 
33: 1. According to some, to strip 
of one’s garment, as if a denom. 
(with a privative sense) from 433. 
Others place these examples under 
no, 2. 


I. JA2 m. verbal from 542. faithless. 
ness, perfidy. Jer, 12:1. Is. 24: 16. 
II. TA2 com. (generally masc. ) 

1. cloth, covering. Num. 4: 6—13. 
especially of a bed, 1 Sam. 19: 13. 
ΓᾺΡ, 

2. garment, especially the outer gar- 
ment of the Orientalist. Gen. 24: 53. 

With suff. *432; Plur. o-4aa, 
const, “32; with the termination 
ni—only Ps. 45: 9. 

123 plur. fem. verbal from ‘43. 


treachery. Zeph.3:4. Concerning the 
form, see art. 428, note. 


- 


T1492 verbal adj. from 732, found on- 
ly in the fem. s't}22 (faithless, per- 
fidious. Jer. 3:'7, 10. 

PAD on account of, see Dea. 

1. "ἼΞ dec. ὙΠ]. h. 

1. vain speaking, boasting, lying. 
Job 11:3. Is. 16:6. Jer. 48:30. 
2. liar, boaster. Is. 44: 25, Jer. 50: 


96. 


72 


773 


Root 132 i. q. 42 in Syr. and 
Arab. to lie, boust; kindred with 
Nn to wnagine, invent. | 


II. “13 strictly a verbal from T3325 
denoting the being single or separate, 
separation. Hence 4325 adv. (1.) 
in separation, separately, apart, sé- 
orsim. Ex. 26:9 five curiains by 
themsélves (123) and six curtains by 
themselves (53: 36: 16. Judg. 7: 
5. (2.) only, alone. Ecc. 7:29. 1s.26: 
13. (3.) pa ἼΞΞ and 3237 besides, 
except, Ex. 12: 37 pta7Q I2> besides 
children. Gen. 26: 1 ΞΡ 232 
1 besides the first famine.— 
by ‘tad besides that which; once 
Ezra: 6. (4.) Very frequently 
joined with»suffixes in the follow- 
ing manner, ἼΞ "28 I alone or by 
myself, (also without the first pro- 
noun, if it is implied in the verb,) 
Num. 11:14. y7ab amy thou alone, 
Ex. 18: 14.3725 MW, 3.05) Jacob, 
Moses alone. $725 %> for him alone. 
Gen, 43: 32, Ps. 71: 16 9422 {np 
thy righteousness, even thine only, 
(strictly justitia tui, twi solius.)— 
4az 32 in equal parts, Ex. 30:34. 

Plur. 0°32 strictly separations, 
things which are separate; hence 
(1.) boughs, branches. Ezek. 17: 6. 
19:14, (2.) poles, staves. Ex. 25: 43ff. 
Num. 4:6 ff. (3.) bars. Job 17: 16. 
Figuratively perhaps, princes, lead- 
ers, (as if the bars, shields of the 
people,) Hos, 11:6. Others take 
it literally. (4.) “395 732 and sim- 
ply ova Job 18:13. 41, 4. [12] 
poetically members or limbs of the 
body. 


ΠῚ. 3 m. white, fine linen, 1. q. Ww- 
Ex. 28:42. 39: 28. Lev: 6: 10. Plur. 
p72 linen garments. Ezek. 9:2, 3. 
Dan, 10: 5. 

N73 to imagine, invent, devise. 1 K- 
12:33. Neh. 6:8 peta Syr. for 
px4s. Comp. sz no. I. 

113 to separate one’s self, (In Arab. 
idem.) Part. “113 solitary, separate, 


og 73 Seo 


᾿ alone. Ps. 102: 8. Hos, 8:9. Deriv. — piece, part; with ik, ptece or tip of 
_ 33 no, II. and 452. an ear. Once Am. 3: 12. 
ΤΊ. verbal from 33. the being sep- AOD m. Gen. 2: 12. Num. 11:7. 


arate or alone.. Hence S32> and 
32 adv. alone. Jer. 49: 31 T12 
23207 they dwell alone. Is. 27: 10 
TIZ ΠΊΧΞ \y the defenced city 


(stands) alone. Lam. 1: 1. The idea © 


of desolation is also implied in 
the two last passages. 
ys i,q. 5; sees. » 


bes m. verbal from >4z, dec. I. a. 


1. the stannum of the ancients, i.e. 
lead intermixed with the silver ore, 
and separated from it by. fusion. 
Comp. P32 to separate. See Plin. 
H. N. xxxiv. 16. and Schneider’s 
griech. Wérterbuch, art. κασσίτε-- 


according to Aquila, Symm. Theod. 
in Num., the Vulg. in both passa- 
ges and Josephus, bdellium, βδόλ-- 
7ov, a transparent gum, of a sweet 
scent and resembling wax, obtain- 
ed from a tree which grows in Ar- 
abia, India and Media, perhaps the 
wine-palm (borassus flabelliformis, 
Linn.) According to the Sept. ἄν- 
ϑραξ. Others: beryl. The Arab. 
pearls, me 


P12 1. to tear in pieces. (In Arab. pn 


adem.) Deriv. p42. 
2. denom. from p33 to repair a 


breach, or a decayed building. 2 
Chr. 34: 10. 


gos. Is. 1:25 Fra a-52 my7ON J P'S m. verbal from pts, dec. VI. h. 


will take away all thy tin, i.e. the im- 
pure metal mixed with thee. 

2. ten, plumbum album of the an- 
cients. Num. 31: 22. 


13 in Kal not used. 


breach, chink. 2 K. 12: 5—12. Ezek. 
zi? 9. 


"72 Chald. i. ᾳ. Heb, 433 fo scatter. 


Pa. imper. Dan. 4:11. [14.] 


Hiph. 1. to divide, separate. It is "712 τὰ. subst, emptiness, desolation, 


construed with 792). ...7°2, Ex. 26: 
33. with >....9°2, Gen. 1: 6. with 
7°22 «++. 7S, Is. 59: 2.with 77a, Lev. 
20:24. It is also used absolutely, 
Ley. 1: 17 he shall tear the bird on 
its wings, 5°73 δὲ 51 but not make a 
separation. 

2. to separate, single out, or ap- 
ites to any thing; construed with 
>, Deut.29:20. Num.16:9. also with- 


out this dat. Deut. 4:41 59797 ΤῊΣ ἡ 


Ὁ» why mw then Moses ap- 
pointed three citiés. 10: 8, 19: 7. 
Ezek. 39: 14. 

Niph. 1. to be separated, 1 Chr. 
23: 13. Ezra 10: 8. to separate one’s 
self, construed with 77, Num. 16: 
21. Ezra 9:1. 10:11. to separate 
one’s self (and go) to any one, con- 
strued with bx, 1 Chr. 12: 8. 

2. to be appointed. Ezra 10: 16. 

Deriv. 242, nib737. 


S13 m. verbal from 52, dec. [V. a. 


10 


a waste, for 1735 (after the form 
4p) from the root mma in Ara- 
bic to be empty, waste, spoken of a 
house. Always joined with ΠΏ. 
Gen. 1: 2. Jer. 4:23, Is 34: 11 
WIA "JAN; see RN. 


Os32 m. Est. 1: 6. probably a species 


of marble. Sept. ouagaydisns, by 
which is perhaps meant the green an- 
tique porphyritic marble of Egypt. 


buna f. Chald. haste. Once Ezra 


4: 23, 


ΓΞ adj. bright, shining. Once 


Job 37:21. (The root 43 in Chald. 
and Arab. signifies to be bright, shin- 


ing.) 


ὉΠΞ in Kal not used. 


Niph, 1. to be violently moved or 
shaken (by fear or anxiety,) to be 
alarmed or confounded. Ex, 15: 15. 
1 Sam, 28:21. 2Sam.4:1. Ps. 6:3 
ἜΝΘ Ἴ21122 my bones tremble. 

* 


ana 


2. to flee in amazement. Judg. 20: 
41, 

3. to be disordered, destroyed. Ps, 
104: 29 thou hidest thy face, 39>713" 
they(creatures) are destroyed.’ Hence 
Part. fem. used substantively, de- 
struction. Zephu 1:18. Ὁ. ᾿ς 

4. to hasten after any thirig, con- 
strued with >. Prov:'28:22, τοῦ’ 

Pix hata} fut. Sar ὟΝ 

1. to terrify, perplex, covfoiind. 
Ezra 4: 4. 1 Chr.32: 18. Job 22: 

10. 

2. tobe in haste, Ecc. δ:»}. 7: 9. 

3. tohasten. Est, 2: 9. 

Pu, to hurry, bein haste. Est.8:14. 
Prov. 20: 21 Keri n>aa9 bm3 
hastened substance, i.e, substance too 
hastily and avariciously acquired. 

Hiph. 1. ig. Pi. 071. Job 23:16. 

2.i.q. Pi. no. 2. Est. 6: 14. 

3. to drive out in haste. 2 Chr. 
26: 20. 


ona Chald. Pa: to terrify, trouble. | 


Dan. 4: 2,16. (4: 5, 19%] 7: 15: 
Ithpa. pass. 5: 9. 
Ithpe.infin. 27207, substantive- 
ly, haste. Dan. 2: 25. 3: 24, 6: 20. 


ΤΊ 2ΥΊΣ, f. verbal from >=, dec. X. 
“1. terror, consternation. Lev. 26: 16. 
2. destruction. Is. 65: 23. 


miami f. prim. irreg. const. n7273, 
with’ suff. Smarts; Plar. nin13, 
const. ΓΛ ΓΞ: 

1, beast, quadruped. Ecc. 3:19, 21. 
Lev. 11: 2. 

2. tame cattle, in opposition to 
pram wild beast. Gen. 1: 24—26. 3: 
14. 7:21. Lev. 25:7. In Lev.1: 2, it 
includes jN& and “pa small and 
large cattle. 

3. large cattle, in opposition to 
mip small cattle. Gen. 34: 23. 

4. wild beast of the field. Deut. 
32: 24. Hab, ¥: 17. generally 
with the addition of yrxm, Deut. 
28: 26. Is, 18: 6. of “EM, ITV, 1 
Sam. 17:44. Joel 1: 20. 2: 22. or of 
x20 Mich. 5:7. The discourse is 
here, for the most part, of ravenous 
animals, 


74 


812 


Plur, nivms animals. Also asa 
pluralis excellentie denoting only 
one, Ps.73:22. So the Behemoth, 
Job 40:15. From the description, 
especially verse 18, it is pretty ev- 
« ident that the hippopotamus was in- 
| gente by the poet, (comp. Bochar- 
“ti Hieroz. 11. p. 753. “Ludolfi Hist. 
AEth. 1. c. 11;) and not the ele- 
phant, as Grotius, Schultens, and 
Michaelis have supposed. Al- 
though a Hebrew would regard 
this word as an example of the plu- 
ralis excellenti#, yet it may have 
originated from the Egyptian word 


Peheméut,~ (viver ox.) Comp. 
TAA , ᾿ * Ἢ 
1713 ἔνα ἢ 15, the thumb ; with 535, 


the great toe. Lev. 8: 23, 24. 14: 17, 
18. Plur. ΠῚΣΠΞ Judg. 1:6, 7.from 
a sing. 74772, which the Samar. text 
always substitutes for 773. 


ria) m. found only Lev. 13: 39.name 

of a harmless eruption on the skin, 
of a dull whitish colour, still called 
bohak by the Arabians. The root 
pia in Syr. conj. Aphel signifies 
to be white, spoken of the leprosy. 


MWD f. the white scab of a person 


affected with the leprosy, λεύκη of 
Hippocrates, morphea or vitiligo alba 
of the Latins. Lev. 13: 2—39. Plar. 
ni77713 verses 38, 39. Comp. 15. 


ND 1. to go or come in, to enter. Gen. 


6: 18. 7:9, 13. 39: 14,17. Frequent- 
ly opposed to NX"; see under no. 
(4.) It is construed with a, >&, or 
an accus. (like imgredé urbem.) Ps. 
100: 4 43H ANB enter into his — 
gates. Ps. 105:18. Hence with ἃ 
genitive ὭΣ 182 these who enter αὐ 
the gate, Gen. 23:10, 18. Particu- 
-larly(1.) spoken of the sun,to go in 
(below the horizon,) to set, go down. 
Gen. 15:17. 28: 11. (Antith. Nx 
to rise.) (2.) MUN DN δὲ 113 to lie with 
a woman, inire feminam. Gen. 16: 
2. 30: 3. 38: 8, Deut. 22: 19. 
2Sam.16: 21. also with by, Gen. 
19:31. Deut, 25:5, (3.) spoken of ἡ 


N13 


a maiden, to enter the house of her 
husband. Josh. 15:18, Judg. 1:14. 
ΑΚ ΔΟΝ ΣΟῚ Na to go in and out, a 
“common periphrasis for to conduct, 
act, (like 55.) 1 Κ. 3:7 pow N> 
δὲ 31 oxy 1] know not how to, go m 
and out, i.e. how to live, or to act. 
1 Sam, 29:6. 2 Κ. 19: 27 (with the 
addition 2? to sit.) Comp. Deut. 28: 
6. Ps. 121: 8. With the addition 
pert 7205 before the people, i.g. to 
lead or * direct the people. Num- 
27: 16. 1 Sam. 18: 16. 2Chr.1: 10. 
also Deut. 31:2. Jos..14: 11. with- 
out that addition. (6.) to come in, 
as profit or revenue. 1K, 10: 14. 
2 Chr. 9:13. (Antith. xx> to be ex- 
pended.) (6.) m°422 iz "fo enter 
into a covenant. See n*43. 

2. to come, construed with >a, by 
ΠΣ.) or an accus. Lam. 1: 10. Jer. 39: 
24 ὝΣ ANZ NIDDID the mounds 
reach to the city. Lam. 1:4 ΣΙ "N2 
those who come to the feast. Particu- 
ed (1.) to come upon any one, to 

mith to or befall him; construed 
wit an acc. Ezek. 32:11 the sword 

* kan shall come upon thee. 


Tob 22: 21 mio Pan 
good shall befall thee. Ps. 35: 8. 
44: 18 433 MNin>bD all this 


has befullen us. 109: 17. 119: 41, 
77. Prov. 10:24. Also with dy, fey 
9:41. 8, 25. 4: 25. and >, Is. 47: 


(2.) to come to pass, to be pies 

spoken of a wish, Prov. 13: 12. 
of a request, Job 6: 8. of a predict- 
ed sign, 1 Sam. 10: 7. especially of 
a prophecy, 1 Sam. 9:6, Deut. 13: 
2. 18: 22. (3.) with 3, to come with 
any thing, to bring ‘it. Ps. 66: 13. 
See 3 no. 2. (4) to come at any 
thing, to obtain it; construed with 
3. Ps. 69: 28. (5.) to fall to any one, 
construed with by. Num. 32: 19, 


75 
92. Judg. 6: 4. 


72 


11:33. and simply 
ye Gen. 20: 19,30. 13: 10.— 
+++. R237 from....to, 1K. 8: 

iss. 2K. 14: 25. Am. 7: 14. 
_ 8. more rarely to go. (So ἔρχομαι, 
to come and to go.) Jon. 1: he found 
a ship SWAP MAND which weni to 
Tarshish. Hence with ὩΣ and nx, 
to be concerned with any one, (like 

ὩΣ fan.) Ps, 26:4. Prov. 22: 24, 

Hiph. 8°37 1. caus. of Kal no. 1. 
to bring in, to carry in; e.g. the 
produce from the field, 2 Sam. 9: 
10. Hag. 1: 6.—to lead Israel in and 
out, i. 6. to direct or govern them, 
, Num. 27:16. 1Chr. 11:2. (Comp. 
Kal, no. 1. (4.) 

2. to cause to come, to lead, to 
bring. Gen. 4: 4, etc. Figuratively 
to let happen, Is, 37:26. 46: 11. Ps. 
18:29. ow 

Hoph. pass. Lev. 10: 18. 

Deriv. FN"2, xi, τιν 30. 


555 in Kal not used, to be hallote and 


empty. ᾿ 

Niph, part. 3323 hollow. Ex, 27: 
8.38: 7. ‘Jer, 52:11, Figuratively 
empty-headed, stupid, Job 11: 12. 


TAD, fut.r929, to despise, construed with 


an accus.” Prov, 1: 7. more frequent- 
ly with ὃς Prov. 11:.12. 13: 13. 14: 


21. Cant. 8: 1. Prov. 6:30 VTA ND 
33> they do not over-look a thief,i.e. 
they do not let him go unpunished. 


(In Zech. 4: 10, ΤΞ stands for 72, as 
if from 332.) 


- TID m. verbal from 112. contempt. 


Ps. 123: 4. Job 31: 34. 


IT. ΤῊΞ proper name of the second son 


of Nahor the brother of Abraham. 
Gen. 22: 21. Hence a people and 
country in the desert of Arabia, 
Jer. 25: 23, 24. The gentile noun is 
‘yz, Job 32:2. 


835 and N35 4p till one come, i.e. mvs fem. of 132. contempt, objéct of 


unto. Num. 34:8 nan δὲ 35 even to 


‘contempt. Once Neh. 3:36. [4:4.] 


Hamath. Num. 13:21 wa5 51 sy "T72 see TD πο. Π. 
nam to Rehob and Hamath. Instead 113 found only in Niph. 1132 to be 


- of this occurs also ΝΞ Sy tall thou 
comest, i. 6. till one comes, Gen. 19: 


entangled, ΗΝ, or of conster- 
nation. Est. 3:15 pwaw So 


75 


ΓΙ 22 and the city Shushan was in 
consternation. Ex. 14:3 py} 0°22 
VY UNS they are entangled in the land, 
i. 6. they wander about in confu- 
sion. Joel 1:°18 (spoken of herds 
of cattle.) In Arab. adem. Deriv. 
ΠΠΞ 3. β 

1. 543 (for 533° verbal from >” no. 
lLi.g. NIB.) dec. 1. a. 7 


76 


122 


or shining, (comp. Rev. 19: 8, 
14.) From the same root is ὙῈΞ an 
egg. Comp. J. R. Forster de bysso 
antiquorum liber singularis. Lond. 
1776, 8vo. Celsii Hierobotan. II. p. 
167 ff. 


mye a f. emptiness, desolation. Once 


Nah. 2: 11. Root pas= ppa to be 
empty. 


1. produce, proventus. Once Job “p13 m. (denom. from “pa herd of 


40: 15. 

2. yx daa after the Chaldaic us- 
age, stick or log of wood. Once Is. 
44: 19. 


oxen, butin Syriac a herd simply.) 
herdsman. Am. 7:14. That the word 
is not restricted to a feeder of ox- 
en is evident from chap. 1: 1. 


II. d45 (for 93° verbal from 53° no. I. 713, plur. mins, m. dec. 1. a. 


Il. to rain violently.) the rain month, 
the eighth month of the Hebrews, 
answering to part of October and 
part of November. Once 1 K. 6:38. 


(strictly for 485, 4a verbal from 
ΝΞ to dig.) Ὶ 

1: pit. 1 88πι.135:6. 1 Chr. 11: 
22 


2. especially a cistern. Gen. 37: 
20 ff maxm nisi hewn out cis- 
terns. Deut.6:11. Since the emp- 
iy cisterns were used as places of 


DD see rida. 
112 see 12 to perceive, understand, 
O72, fut. Daas, part. D°OIS. to tread 


_ or trample upon. Prov. 27:7. For 
the most part figuratively, to tread 
down or to the ground, namely, the 
enemy. Ps. 44: 6. 60: 14. Is.63:6. 

Pil. DD43 to tread a place under 
foot. Jer. 12:10. Is. 63: 18. Here of 
the treading of the sanctuary by 
profane persons, or of its being pro- 
faned by them; comp. καταπατέο- 
μαυ τὰ ἅγια, τὸ ἁγίασμα, 1 Mac. 3: 
45, 51. and 3.2, Dan. 8: 13. 

Hoph. to be trodden under foot. 
Is, 14: 19. 

Hithpal. odiznm Ezek. 16: 6, 
22. to be exposed to be trodden un- 
der foot, conculcandum se prebere. 

Deriv. 70929 , TOAan. 


confinement, (see Zech. 9: 11. Jer. 
38: 6 ff.) hence 

3. a prison. Is, 24: 22. particularly 
saan ma, Jer. 37: 16. Ex. 12: 29. 

4. grave, Of frequent occur- 
rence in the phrase 4727"). who 
go down to the grave, the dying, Ps. 
28:1. 143:7. Prov. 1: 12, Is, 14: 
19 “Aa 2aN~bN 3741" those who 
are or should be laid in tombs 
built of stone. “iz ἽΣ to the grave, 
Prov. 28: 17. Hence 

δ. the regions of the dead, 1s.14:15 
siz ΞΟ" the depths of the lower 
regions. 


IT. 943 i. g. 22 (ᾳ v.) 


12 m. byssus, the finest white cotton ΓΞ j. q. “5 no. 3.to examine. Once 


of the Egyptians, obtained from 
several species of the gossypium, 
also from the more costly bombax 
gossypinum in Egypt. Also cloth 
made of this cotton. Itissynonymous 
with ww, but Yaz occurs only in 
the later books. 1Chr. 15: 27. 
2 Chr. 2:12, 13. 3:14. 6:12. Est. 
1:6, 8:15, Ezek. 27: 16. Root yas 


or Y"3 = Arab. ὡδὶ. to be white 


Ecc. 9: 1. 


I. WAS, pret. wz, ‘nwa; fut. war. 


to be ashamed. Job 6: 20. 19:3. Ez- 
ra 8: 22. 9:6. construed with 32 


of the thing, Ezek. 36: 32. (comp. - 


43: 10,11.) 


2. to be made ashamed, especially — 


to be decewed in one’s expectation, 
or in the issue of one’s undertak- 
ing, with which shame is usually 


. 
| 
| 


2 eee 


1: 


connected. 5,22: 6 xd anda 3 
WWD they trusted in thee’ and’ were 
not made ashamed. 25: 2, 3,20. 31: 
2,18. 71:13 "W2 ὩΣ WI may 
they who lie in wait for my life be 
brought to shame. The object of dis- 
appointed hope is preceded by 12. 
Jer, 2: 56 “Winn oO %07 Da 
“AWN NWS. PND thou shalt also 
be disappointed in Egypt, as thou wast 
disappointed in Assyria. 12:13. 48: 
13. Hos. 4: 19. 10: 6. Ps. 69: ἢ 5x 
1) 3 7WI33 let not those who wait 
on thee be disappointed in or through 
me. Here belongs the phrase Ἵν 
wWis,e. 5. Judg. 3:25 they waited 
Wis ty till they were ashamed, i. 6. 
very long. 2K.2:17. 8:11. In the last 
passage perhaps till he was embar- 
rassed, 

3. figuratively of inanimate na- 
ture, Hos, 13: 15 sip wisn his 
spring shall be ashamed, 1.e. dried up. 

omp. 13 no. IL. According to oth- 
ers, Wiz here is i. q. U2" to dry up. 

Hiph. wan. 1.caus. of Kal nos.1. 

-2. to shame, make ashamed, disappoint 
any one, Ps. 14:6. 44:8. 119:31, 
116 "9 3iB72 "2°AN DN let me not be 
disappownted in my hope. 

2. to bring disgrace on any one. 
Prov. 29: 15. 

3. intrans. to act basely, shameful- 
ly. (Prov. 13:5.) Hence part. wna 
base, contemptible, foolish ; often in 
opposition to 5">iw72 wise. Prov. 10: 
5. 12:5. 14:35. 17:2. 19: 26. 

Another Hiph. see under wa 
no. II. ἢ 

Hithpal. ww=onr to be ashamed. 
Gen. 2: 25. : 

Deriv. out of course, ποῦ, nwa 
and W927. ceil ΩΝ, 

Π. D2 found only in Pil. zixiz to de- 
lay, Ex. 32:1. Judg. 5:28. It may 
also be formed from wwa. 


WD f. verbal from wan. shame, 
disgrace. Ps. 89: 46. Mic, 7:10. 


ΓΞ Chald. to pass the night. Dan. 6: 
19. Hence the Heb, Ὦ "3, plur. pn, 
house. ay 


2 m. verbal from 113) dec. VIII. f. 


77 


72 


booty, whether of men, (i. 4. 3.) 
of animals, (i. q. mMip>,) or of 
other possessions. Num. 14:3 32°w2 
725 27 12B0) that our wives and 
our children should become a prey. 
Jer.15:13 fay 125 PHIISIN IN 
thy substance and thy treasures will I 
give for a prey. Very frequent is 
the phrase 73> 35 to become a prey, 
Num. 14:31." Deut. 1: 39. Is. 42: 
22, Jer. 2:14, and 125 4N3 to give 
for a prey, Ezek. 25: 1. 

N73 Arab. | 25 to subject to one’s self. 
Only Is. 18: 2, '7 whose land the riv- 
ers overflow. According to the Chald. 
Vulg. and some Rabbins, i. 4. tt2 to 


lay waste. So also the reading 1773 
in 4 MSS. 


mia fem. of 73 booty, prey. 2 Chr. 14: 
14. Est. 9: 10, 15, 16. Often joined 
with "aw and >5W, 2 Chr. 28: 14. 
Ezra 9:7. Dan. 11: 24; 33. 


iia i. 4. 722 to despise, esteem lightly; 
construed with an accus. Num. 15: 
21. more frequently with >, 2Sam.6: 
16. 2K.19: 21. once with by, Neh.2: 
19.—Est. 3:6 mMpB> sys 1359 ἐέ 
appeared to him contemptible to lay 
hands, etc. Prov. 19: 16 19355 πὶξ 
he who despises his ways, 1. 6. is in- 
different about them. Is, 49: 7 425 
U2 to the despising of men, 1. 6. to 
him whom men despise. 

Niph. Part. 323 despised. Ps.15: 
Is. 53: 3. j 

Hiph., i.q. Kal. Est. 1:17. 

Deriv. out of course prob. 513793. 


4. 


] V3 m. verbal from +33. contempt. 
Once Est. 1: 18.. ai 

333, plur, arta, 99133, also 7153; 
fut. 73°. 

1. to spoil, plunder; (1.) used ab- 
solutely, Num. 31: 53. 1 Sam, 14: 
36 Ora 133 let us make spol among 
them, (2.) construed with an ac- 
cus. to take as booty, to make spoil 
of any thing, Gen. 34: 29. Deut. 2: 
35 93> ATID AMIS Py only the 
cattle we took as a prey to ourselves. 
3:7. 20:14, Josh. 8:17. Ps. 109: 


᾿ς 


ἽΠ2 


11. Ezek. 26:12. (3.) construed 
with an accus. of the place, Gen. 
34: 27 ΣΙ 24294 and they plunder- 
ed the city. 2K. 7: 16. Ezek. 39: 10. 
2 Chr. 14: 14. 

Niph. 733, plur. 1733; infin. 27; 
fut. Ti2%. to be made a prey μὴ to be 
plundered. Am. 3:11. Is. 24:3 

Pu. idem. Jer. 50: 37. 

Deriv. 72, "t=. 

pia m. found only Ezek. 1: 14. Ac- 
cording to the versions, lightning. 
Root p13, in Syr. and Arab. to scat- 
ter, to break in pieces; in Arab. also 
to beam, to emit rays. 


(i= proper name of a city lying south 


of Bethshan or Scythopolis. Only 
Judg. 1:4. 1 Sam. 11: 8. 


Wa, fut. 72", 1. q. “3B to scatter. 
Once Dan. 11: 24. 


Pi. idem. Once Ps. 68:31. In A- 
rab.idem. In Aram. 33 (4. ν.) 


na m. verbal from 1713. one who ex- 
amines metals, a metallurgist. Once 
Jer. 6:27. This form often has an 
active signification ; comp. piiy— 
pu» oppressor. 

"na m. dec. I. found only Is. 23: 13 
Keri, prob. α tower, raised by a be- 
sieging enemy; comp. 1713. Chald. 
ees The root is either }na—= 
Arab. 


ed up; or the Heb. jana in the sense 
of exploring, spying, as if i. q. DX. 
VIA, plur. pana ana (with 
Dagesh forte implied, to distinguish 
it from ὩΣ 73.) m. a youth, young 
man. Deut. 32: 25. Prob. verbal 
from “m2 to choose, and literally sig- 
nifying chosen, particularly as a 
young man for military service. 
Otherwise (m and 5 being inter- 
changed) it may be compared with 


Σ᾽ conj.1x.XxI. to be rais- 


452 = Arab. rp a young man, 
a 


Q'S masc. plur, Num. 11:28. 
and MIS fem. plur. denom. 


78 


2 


from 41Mz. youth, period of gota. 
Ecc. 11:9. 12:1. 


} M13 Is. 23: 13 Keth. see fama. 
V2 verbal adj. and subst. from 


“nz, dec. III. a. one chosen or elect- 


ed of God. Is 42:1. 43:20, 48: 4. 
Ps, 106: 23. 
bra 1. to loathe, abhor, construed 


with 2 2. Zech. 11:8. So in Aram. 


2, asin Arab, to be covetous. part. 
Pu. fem. Prov.20: 21 Kethib n>ra7 
penuriously acquired. 

3, fut. 72%, to examine, try, prove, 
spoken properly of a metallurgist, 
who examines and purifies his me- 
tals in the fire. Jer. 9:6. Zech. 13:9. 
Ps. 66: 10. hence metaphorically 
Job 23:10 he tries me, I come forth 
as gold. Also without this figure, 
Ps. 7:10 thow triest the hearts and 
reins. 17: 3, Jer. 11: 20. 17: 10. 
Spoken of men who try or tempt 
God, Mal. 3: 10, 18. 

Deriy. out of course ΓΞ. 


3 m. prob, tower. Once Is, 32: 14. 
Comp. "713. 

ἸΓΠΞ m. verbal from 1713. examination, 
trial, Is. 28: 16. 


ἽΠ5, fut. "1121, to choose, select, elect; 


construed with an acc. Josh, 24: 15. 
2 Sam. 24:12. 1K.18:25. more 
frequently with 3» Num, 16: 5. 17: 
20.{5.] Deut.7:6. with >, only 
1 Sam. 20: 30 (where many "MSS. 
have 3.) with by, Job 36:21. When 
followed by 37, to choose, to prefer 
rather, Ps. 84:11. 

2. totake pleasure in any thing or 
any body, to lake, be pleased,(comp.di- 
ligere and delectart,) construed with 
an acc. or with 3. Gen.6:2 57 


Anna WW of all ‘Sham they liked. 
Is. 1:29. 2Sam.15: 15 “iN 222 
"ITN Sma" according to all wohech 


my lord shail please. 2Sam. 19: 38 
ἜΣ AMEN ALN DD all which thou 
desirest of me. Prov. 1: 99, 3: 31. 
Is. 14:1. Zech. 1:17, 2: 12. 3: 2. 
3. as in Aram. to prove,examine. Is. 


moa 79 


48:10. "29 NADA PN NS 1 have tried 
thee in the furnace of affliction, 1 MS. 
has in this place 5°7273 an explan- 
atory gloss. Comp. Job 34: 4. 

Part. "ΓΞ, plur. const. ὙΠ 
(whereby it is distinguished from 
M42 young men.) chosen, selected. 
Judg. 20: 15 “AMD Ws NINA 22D 
seven hundred chosen men. 16: 34. 
1 Sam. 24:3, 2Sam.6:1 =b>"ny 
PN 3. TAMA all the chosen men in 
Israel. 

Niph. part. 47133. 

1. worthy to be chosen, chotce, ex- 
cellent, eligendus. Prov, 16:16 nip 
5)Q372 ἬΠ33 MDs to possess wisdom 
as more excellent than silver. 22:1. 
Jer, 8:3. Prov. 10: 20. 8:10, 19. 

2. pleasant, acceptable. Prov. 21: 
3 Paya mind “F132 more acceptable 
to Jehovah than sacrifice. 

Deriv. "73; 3737, ὙΠ. 


RDS and noo to speak inconsider- 


ately or rashly. Part. 12, Prov.12: 
18. 


Pi. nwa, Lev. 5:4 sayin > wap 


binbb2 δὲ ὉΞ5 ἐγ any one swears, so 
as to speak inconsiderately with his 
lips. ‘The addition of the word 
pinsw, which occurs also Ps, 106: 


12 


or secure. (Antith. pin 94.) Some- 


times, in a bad sense, to be careless, 


thoughtless, especially in the part. 
m0 careless, thoughtless. Judg. 18: 
7 ΠΏΣ} Dpw secure and thoughtless. 
verses 10, 27, Is. 32: 9ninys nj22 
ye careless daughters. ver. 10, 11. 
Jer. 12:5. Prov. 14: 16. (Comp. 
the articles j2yW, M2, M1>w.) 

Part. pass. M7102 confident, trust- 
ing, with an active signification, 
(comp. Lat. confisus.) 15. 26:3. Ps. 
112: 7. 

Hiph., to cause to trust, to inspire 
confidence. Jer. 28:15. 29:31. 2K. 
18:30. Ps. 22: 10, 

Deriv. out of course moan. 


ΓΙΏΞ m. verbal from nua. ΕΣ ὁ ας 


security, Is. 32: 17. Hence mod 
and ΠΏΞ used adverbially, confi- 
dently, securely, without fear and 
without danger, secure et tute. Gen. 
34: 25, hence frequently, nya 131), 
aw" to dwell quietly, securely, 1Sam. 
12:11. 1K. 4:25. Jer 23: 6. also 
carelessly, thoughtlessly, Jer. 49: 31. 
Judg. 8: 11, 


ΓΞ proper name of acity in the 


country of Aram Zobah, 2 Sam. 8: 
8. which in the parallel passage 
1 Chr. 18: 8. is called nmi. 


34. Num. 30: 7, 9. gives intensity ΓΠῺΞ f, Is. 30: 15. and 


to the idea of rash talking. Com 
pind wn Deriv. Nb3n. 
TIQ3 1. to trust or confide in; con- 


strued most commonly with 2, Ps. 
13:6, 28:7. also with by, 2 Ki 18: 


20, 21,24. and bx, Ps. 4: 6. 31:7. 5 


Judg. 20:36. Adative of personal 
advantage is sometimes added, Jer. 
7: 4 ἌΡΤΙ 531 Sy D> smash SN ς 
trust ye not -in lying words. ver. 8. 
2 Καὶ 18: 21 (comp. Is. 36:6, where 
Ἢ 18 omitted.) Is, 36:9. 

2. used absolutely, to be quiet, se- 
cure, without fear. Is. 12: 2 behold, 
God is my help, THER δὲ 5] πῶξὰ 
therefore am I secure and fear no- 
thing. Prov. 11: 15 sph ΝΣ] 
maiz he who hateth suretiship is sure 


minwa fem. plut. verbal from pos 


P. er m. Is. 36:4. Ecc. 9:4. ver- 


bals from mys. confidence. 


idem. Job 12:6. 


ὯΞ to cease or leave off from labour. 


Once Ecc, 12: 3. 
adem. 


In Arab. and Syr. 


Soa Chald. idem. Ezra 4: 94. 


‘Pa. S13, plur. 1-22, infin. xbws. 


to cause to cease, to hinder. Ezra. 4: 
21,:23. .5: 5, 6: 8. 


ἸΩΞ ἢ prim. dec. VI. g. 1. body, bel- 


ly. Judg. 3:21. particularly womb, 
Gen, 25: 23, 24. 100 8:10 xd 5 
303 ἽὯΣ Ἢ a0 because it shut not 


up the doors of my mother’s womb.— 


Tr 


"ὮΝ 70972 from the womb of my mo- 
ther, Judg. 16:17. Ps. 22:10, 11. 
782 "7 fruit of the body or womb, 
children ; used also in reference to 


the male, Deut. 7:13.28: 4,11. 30: . 


9. Mich. 6:7. Job 19: 17 "202 523 
my children, (spoken by Job.) 

2. metaphorically, as the seat of 
thought and feeling, i.q. the breast, 
heart. Job 15: 2, 35. 32: 18.— 
ἸῺΞ3 YYW the inmost part of the 
- breast, Prov. 18:8. 20:27. 26: 22. 

3. used in architecture, for a bel- 
ly-like protuberance in pillars. 1K. 
7: 10. 


D702 masc. plur. found only Gen. 
43:11. pistich nuts, the fruit of the 
Pistacia vera, Linn. a species of ob- 
long nuts, like hazel nuts, but with 
a double shell, and flat on one side. 
They are native in Palestine. Comp. 
Celsii Hierob. T. I. p. 24—27. 


"2 particle of entreaty, found only in 
the phrase "258 "3 or "24°32 pray 
or hear, my lord, or Lord! Gen.43: 
90. 44:18. Ex.4:10,13. Num. 12: 
11. Sept. δέομαι, δεόμεϑα. Vulg. 
obsecro. This, like maoy similar 
particles, is perhaps primitive and 
underived. The most probable 
derivations, however, which have 
been proposed, are (1.) "a per me 
(scil. obsecro.) The Arabians use 
oaths in this way ; and the expres- 
sions for swearing and for supplica- 
tion often coincide. Others com- 
pare the expression used by 
the Germans on the Rhine, mein! 
(2.) "a for "ya entreaty (q. v.) by 
contraction ; comp. ἘΞ τ tpn. A 
noun in the accusative is often used 
as a particle. The Aramean trans- 
lators render it by this word, 112 
cum obsecratione, queso. 


rIN"3 f, verbal from Nix... entrance. 
Once Ezek. 8: 5. 


13. pret. 72, snza and "Niza, fut. 


megan, strictly, as in Arab. to be separ= 


ated, (hence 158 between,) to be dis- 
tinct, clear. 


80 


1. to see, perceive, observe. (Comp. 


Germ. merken ‘to observe with Mar- — 


ke boundary; Lat. vidére to see, 
with vidére (whence dividere, vid- 
ua) to divide; intelligere, literally 
to discern ; cernere, decernere, to 
divide and to see.) Construed with an 
accusative, Prov.7:7. Dan, 10:1. 
with a, Neh. 13:7. Ezra 8: 15, and 
4, Job 23: 8. 

2. to see into, to understand. Is. 6: 
9. Dan. 12:8. 

-3. to know. Ps. 139: 4 "v2 mIniz 
PIMA. thou knowest my thougats 
afar off. 19: 13. Here belongs 113 


nyt to know or possess knowledge, — 


Proy. 29:7. and ΡΣ 103 to know 
what ts right, Job 32: 9. Prov. 
28: 5. 

4. used absolutely, to have under- 
standing, to be wise or intelligent. 
Ps, 49: 21. Part. 0°23 the intelligent, 
prudent. 

Niph. 7323 i. q. Kal no. 4. Is. 10: 
13. Part. 7132 intelligent. Gen. 41: 
33, 39. Deut. 1: 13.—"23 1132 ὑη- 
telligent of speech, eloquent, 1 Sam. 
16:18. comp. Is. 3: 3. 

Pil. 1313 found only Deut. 32: 10. 
to observe, take care of. 

Hiph. 7°25. 1. caus. of Kal, to 
make to understand, to explain. Dan. 
8: 16. 

2. to teach, instruct. Neh. 8:9 
Dy my O°2"27 who taught the peo- 
ple. Ps. 119: 34, 73,130. Construed 
with two accusatives, Ps. 119: 27 
ἜΣ ΡΞ 7111 the way of thy 
commandments teach thou me. More 
rarely with 5 of the person, Job 6: 
24 wherein I” have erred, "> 92935 
teach ye me. Dan. 11: 33. or of the 
thing, Neh. 8:7. 

3. tomuke wise. Job 32: 8. 

4, intrans. as in Kal, to observe, 
perceive, attend, Dan. 8:5, 17 13π 
DINW72 attend mortal! 9: 23. 10: 
11, 12. 

5, toknow. Job 28:23 Ὀπ 
MDI 13 God knows the way 
thereto. Construed with $x, Ps. 33: 
15. with 2, Dan. 1:17. Part. 7732 


"2 81 


_ skilled, especially in writing, learned, 
1 Chr. 27:32. Ezra 8:16. 

6. to be wise, intelligent. 
1.3} Prov. 8: 9. 17:10, 24. 

Hithpal. 1213. 

1. to observe,attend, regard. Used 
absolutely, Jer. 2:10. with an acc. 
Job 37:14. Ps, 119: 95. with bx, 
1K. 3:21. Is. 14: 16. with by, Job 
31:1. Ps. 37:10. with πρὶ Job 32: 
12. 38:18. with 3, Job 30: 20. 

2. tounderstand. Job 26:14 the 
thunder of his power, 33527 " who 
hath understood it. 

3. to be skilful, intelligent. Ps.119: 
100. 

Deriv. out of course 13}, 394, 


Part. 


7+, const. 7.3. strictly a subst. incer- 
mediate space, interval, midst ; hence 
dual 5732, 1 Sam. 17: 4, 23 wrx 
5237 α meddle-man, umpire,champi- 
on. Hence 1533 Is.44:4.and 792 (with 
and 92°9y3272,012"3,)used as a prep- 
osition between. For between this and 
that, stands 9°34.... 1Ξ Ex. 11:7. 
Drove [2 Gen. 26 : 28. 7.3"....1}3 Is. 
59: 2.— D7" NYY 73. within ten 
days, Neh. 5: #8.—Proy. 26: 13 773 
Mian ὑπ the streets. Many verbs 
of seeing, knowing, and teaching, are 
construed with 713, and signify to 
see, know, or teach a difference be- 
tween, etc. Thus Mal. 3: 18 on x4 
DUIS PI 3 ye shall see the dif- 
ference between the righteous and the 
wicked. So with 57 2 Sam. 19: 36. 
Jon. 4: 11. with oa 1K. 3: 9. with 
mim to teach, Ezek, 44 : 23. comp. 
Lev. 27: 12. 7 

In combination with other prepo- 
sitions,(1.) 772 D8 between, ad medi- 
um, governing an acc. Ezek. 10: 2. 
31:10. (2.) 9°22 from between, out of, 
e medio. Ps.104:12 froin between 
the branches. Num. 17:2. [16:37.] 
Deut. 28:57 the after-birth τ 
PII 735 which cometh out from 
between her feet. (Comp. ἢ χιχ. 110.) 
Gen.49: 10 there shall not depart 
WIT P22 Pea the sceptre from 

; 11 


π᾿ 


his feet, i.e. from its proper place 


between the feet of the king. More 
rarely 3°27) is merely i. 4. 113; 2 K. 
16:14. (3.) 5 mina between, in- 
tra, (comp. > 5372, 5 nnn.) Ezek. 
10: 2. : 


1.3 prep. Chald. between, as in 


Hebrew. 


rida f. verbal from 772, dec, X. 


"1, the act of understanding. 13.33:19. 
2. understanding ,wisdom,knowledge. 
Prov. 2:3. Job 28: 12,20. Is. 11:2. 
2B 51) to have or acquire knowl- 
edge, Job 38:4. Prov. 4:1. Is. 29: 
24, ΤΣ LT intelligent, prudent, 
2 Chr.2:12.—1 Chr.12:32 273 ἽΣ Ἢ 
bimy> understanding the times, i. 4. 
p*nyrt sth Est. 1: 10. 
3. explanation, interpretation, of 
avision. Dan. 8: 15. comp. 9: 22. 


suff. "2.3, 43°93, also "533. ὩΞ 25) 7.3 f. dec. J. a. egg. Deut. 22:6. 


Koot yan or Y"3, signifying in 
Arab. to be white. Comp. 53. 


2 i. 4. NB a spring or well. Found 


only Jer. 6:7 Keri. comp. Arab. 


55 


m2 f. dec. X. 1, castle, fortress, cit- 


adel, palace.—4 7.23 jwIS the for- 
tress Susa, Neh. 1:1. Est. 1: 2. 2:3, 
8. 3:15. Dan. 8:2. All these pas- 
sages can be understood of a prop- 
er citadel. Mention is also made, 
in the same connexion, of 4°35 
ΤΣ the city of Susa, Est. 3: 15. 8: 
15. In other places it is used for the 
whole city, Est.9:6,11,12. Compare 
the notice of Herodotus,that Susa at 
first was the name only of a citadel, 
and afterwards was transferred to 
the whole city. In speaking of Je- 
rusalem, it is applied to the fortress 
of the temple, Neh. 2: 8. 7: 2, 
which in Josephus (7. A. xv. 14. 
xvin. 6. GB. J. 1. 16. vi, 15.) is cal- 
led Pages. 
2. temple, as if palace of God. 


e? x 
1Chr.29: 1,19. (In Syr. (2a 
palatium, ars.) 


ms 82 


m2 Chald. idem. Ezra 6: 9, 


ΓΛ 3 f. denom. from +1473, found 


only in the plur. nin2.a, castle,cit- 
adel, 2 Chr. 17:12. 27: 4. 


ΓΞ m. (concerning Prov. 2: 18, see 
πη) verbal from n12; const. — 
plur. ona (dottim) for p nn or 
Donn2 from an obs. sing. nna, 


Rey x0 
(comp. in Syr. (425, plur. 25.) 
1. house, dweliing. — mn 33 42 
son of the house, a slave born in the 
house, verna, Gen, 15:3. Ecc. 2:7. 
pp ns the eternal house, the grave, 
Ecc, 12: 5. nar by AYR one who 
as placed over the house, a steward, 
Gen. 44: 1.—The cecusative m3 
frequently stands for m 335 im the 
nouse, Gen, 24:23. Num. 30: 11. 
With He local, 72 tto the house, 
Gen. 19:10, const. 473, e.g. 773 


D1" into the house of Joseph, 43: 17. 

2. tent. Gen: 33: 17. 2K. 23:7. 
Ps. 5: 8. (In Arab. A439 idem.) 

3. palace, temple, - προ m3 
palace of Pharaoh, Gen. 12: 15.55 
e720 royal palace. nz ἘΦ AUN 
overseer of the pulace, prefectus pal- 
atiz, one-of the great officers of the 
crown, 1K. 4:6. 2K. 15:5. 19: 2. 
Is. 36: 3. comp. Dan. 2:49. mz 
ih temple of Dagon, 1 Sam. 5: 2. 
Mim? MB temple of Jehovah, appli- 
ed δες tothe tabernacle of the 
congregation, Ex. 23: 19.—Spoken 
of a magnificent sepulchre, or 
mausoleum, Is. 14: 18. 

4. applied to part of a house or 
palace; e.g. 13 mown na ban- 
quetting-hall, Est. 7: 8. (comp. Dan. 
5: 10.) pws ma harem, Est. 
Re By 

5. in an extended sense, a re- 
posttory, place, or container of any 
thing: WEIN “na smelling bottles, 15, 

© 3: 20. Ὁ πὸ, Ἐπ’ ΞῈ mona the 
places for the staves, Ex. 26: 29, 36: 
34, 37:14, 38:5. 99 mz the 


spider's web, Job 8: 1 4.—1 K. 18° 32 


mn ee 
μὰ : 

Ly 

- 


m3 


a trench DIMNND MID about the ca-— 
pacity of two ‘seahs.—D"2 AN M2 a 
vein of stones, (in the earth,) Job 
8:17.—Neh. 2:3 minap na Ve 
Ἰὰς the city where my fathers are 
buried. Ezek. 41: 9 nisek m2 
ma> ΩΝ the place for the side- 
chambers of the house. Prov. 8: 2 
miatn2 ΓΞ the place where several 
roads meet. 

6.the inner part, within,(antith. yan 
without.) mn 12 within, ad intus, Ex. 
28: 26, 39: 19. nz from within, 
ab intus, Gen. 6: 14.5 mz Ezek. 1: 
27. Ὁ maa 1K. 6: 16, and > ὨΞῺΣ 
Num. 18: 6. within. 4 maz bay 
within, ad antus, 2K. 11: 15. 

7. figuratively, family, kindred, 


§5CS 


tribe, people. (Comp. in Arab. jal 
tent, fairly, tribe, people.) Ex. 12: 
4, Gen. 7:1. 50:4 Rd 4p mB the 
people, i.e. the servants, of Pharaoh. 
Ex.2:1 15 mz the tribe of Levi. n°2 
bas ta Ὁ") TAT the people of Judah, 
of Israel. si na the family or 
people of Jehovah i.e. Israel, Hos.8: 
1, 9:8,15. Jer. 12: 7. comp. t'Tim. 
3715. Heb. 3: 6. 

8. pariicularly posterity. Gen, 
18:19. Hence Ruth 4:11 m2 423 
END they have built the house of 
Israel, i.e. have given posterity te 
Israel. > mg 25 to raise up poster- 
ity to any one, i. ἢ. 2 DW DPS to 
raise up a name to any one, spok- 
en of him who marries a brother’s 


widow, Deut. 25: 9. When spoken 


of God, to give posterity, 2 Sam. 7: 
27. 1K, 11:38. In the same sense 
occurs > na ΠῺΣ 2 Sam. 7:11. 1K. 
2: 94. 

9. an ma strictly one’s father’s 
house. Gen. 24: 23. hence one’s fa- 
ther’s family, kindred, Gen. 46: 31 
Joseph spake to his brethren, and to 
his-father’s house. 47: 13, and fami- 
aly, a subdivision of a tribe, note 
than mewn (q. v.) Num. 1: 2 


Renibon the children of Israel 


na 83 
2: 51, otherwise called 34 Josh. 


Spnisk nab onhswy> according 
+> tos ‘their generations and families. ver. 
18 ff. pmiay m3 “WN heads of 
~ their families, Ex. 6714. or DDN 
bmiay 33 1 Chr. 5: 24. also el- 
liptically nian "wR 1 Chr. 8: 6. 
26: 32. Num. 31: 26. Josh. 14: 
1. likewise niax ὙΠ 1 Chr. 29: 
6. MIAN “ND? 2 Chr. 5:2. (Syr. 


Ooo y 
{Zas| ae patriarch.) 


n°z is used before many proper 
names of places. The most re- 
markable of these combinations are 
the following, ὁ 

1. ΓΞ acity of Moab, Is. 15:2. 
elsewhere written more in full ma 
piv 553. 

2. JIN ΠΣ (house of idals) a city 
in the tribe of Benjamin. Josh. 7:2. 
18:12. 1 Sam. 13:5. 14:23. This 
name, by way of reproach, is also 
given by the prophets to $a-n*= 
the city which follows. See Τὶ 
no. 1. 

3. ἘΝ mz (house of God) a city 
between Shechem and Jerusalem, 
at first called τὴς, after the time of 
Jeroboam the seat of the worship 
of the golden calf, hence called by 
the prophets 1) ΓΞ (house of 
idols.) Concerning the origin of the 
name, see Gen. 28: 19. 35: 1—15. 
The gentile noun is *5N ΓΞ 1K. 
16: 34. 

4, SEN mg a place not far 
from Samaria. Mic. i: 11, 

5, ΤΙΣ byz mca Josh. 13:17, a 
place in the tribe of Reuben, after- 
wards taken possession of by the 
Moabites, called also simply >z3 
iv. 

6. 45 ὯΔ [ρου only Judg. 7: 
24,a place on the Jordan, prob. 
for ΓΞ ΠΞ (domus transitiis, ) 
perhaps ᾿δηϑαβαρὰ, John 1 : 98. 

7, 34 "3 (house of inclosure) 
a place in the tribe of Judah, 1Chr. 


ma 


15: 36, and "Δ 12: 13. 

8. 1127 ma (temple of Dagon) a 
city in the tribe of Judah, Josh. 15: 
41. Also another of the same name 
in the tribe of Asher, 19: 27. Comp. 
1 Mac, 10: 83. 

9. jinn nz a Levitical city in 
the tribe of Ephraim, 2 Chr. 25:13. 
Josh. 21: 22. otherwise called the 
upper Bethhoron, to distinguish it 
from the lower, on the borders of 
the tribes Ephraim and Benjamin, 
Josh. 16:3, 5. 18: 13. 

10. pmb ma (house of bread) a 
village in the tribe of Judah, the 
birth-place of David, and of our 
blessed Saviour. Mic. 5:1.. Ruth 1: 
2. Comp. 72x. Also a city in the . 
tribe of Zebulun, Josh. 19:15. The 
gentile noun is 2b nz 1 Sam. 
16:1, 18 

11. Nib ΓΞ a citadel not far 
from Shechem, Judg. 9:6, 90, prob- 
ably also 2 K.12: 20. where, how- 


ever, some understand Nib on 
mount Zion, ΄ 
12. π 22 n= Num. 32: 36, 


Josh. 13: 27. also sithply 9723 


Num. 32: 3. a city in the tribe of 
Gad, in Eusebius called δηϑναβρίς. 

13. js ὨΛΞ Am. 1: 5. a village 
on the west of Damascus, with a 
valley of the same name, which is 
also retained at the present day. 

14. “isp n*z a city of Moab, 
not far from Jordan, celebrated 
for the worship of Baal-Peor. Deut. 
3: 29. 34: 6. 

15 49% n°z_ (house of the rock.) 
a strong city in the mountainous 
country of the tribe of Judah, be- 
tween Jerusalem and Hebron. Josh. 
15: 58. Neh. 3: 16. 1 Chr. 2: 45. 2 
Chr. 11: 7. comp. Joseph. A. J. vin. 
3. xt. 1. 14. χη. 9. 1 Mac. 4: 29. 6: 
1, 26. 

16. an nz ἃ city or province 
in Syria, once at war with Dayid. 


_Judg. 18: 28. 2 Sam. 10:6. 


17. JNU m2 (house of rest) Josh, 


roa 


17:11, 16. also jw mz 15am. 31: 
10, 12. and τῷ na 2 Sam. 21: 12a 
city in the tribe of Manasseh, on 
the west of Jordan, afterwards cal- 
led Σχυϑόπολις, and inthe Talmud 
Baisan. 

18, waw nD (house of the sun) 
(1.)a Levitical city in the tribe of 
Judah, near the bounds of the Phi- 
listines, Josh, 21:16. 1 Sam. 6: 12. 
1K. 4:9. 2K. 14:11. 1 Chr. δ: 59. 
2 Chr. 28:18. The gentile noun is 
ΟΣ ὨΣΞ | Sam. 6: 14, 18. (2.) 
a place in the tribe of Naphiali. 
Josh. 19: 38. Judg. 1: 33. (3.) a 
piace in the tribe of Issachar or 
Zebulun, Josh. 19: 22. (4.) 1. q 
On, or Heliopolis, in Egypt. The. 
43:13. 

19. SR25N ms a village in the 
neighbourhood of Sephoris, after- 
wards fortified by Josephus, called 
in 1 Mac. 9:2, “Ao@nia. Hos.10:14. 

ΓΞ Chald. emph. Nn 2, ANS. 1g. 
Heb. n°3. 

1. house, temple, palace. 
3 ff. 

2. a place in which any thing is 
contained — N22 NTA ND 
royal treasure ‘chamber, Ezra 5: 11. 


7: 20. το M72 archives, Ezra 
6: 1, 


172 m. const. 123.) denom. vty 


Ezra 5: 


ma, dec, Il. b. palace. Est.1: 
7:7, 8. 
I. N22 m.dec. IV. a. prob. the baca 
9 
Sse, 


plant or tree, (Arab. Ls.) which 
grows in Arabia about Mecca, and 
resembles the balsam plant. 2 Sam. 
5:23, 24. 1Chr.14:15. Accord- 
ing to the Rabbins, mulberry-tree. 
I. N23 i. q. 2B, 23 a weeping. Ps. 
84:7 Noam pz valley of weeping, 
i.e. vale of tears. Others: valley 
of the plant baca, i. e. adry valley. 
Others render it as a proper name. 
rape =» fut. 7227, apoc. F233. to weep, 
to weep for, to bewail, construed with 


84 


joa 


an acc. Gen. 23:2. 37:35, 50:3. 
Lev. 10:6. with by, Judg. 11:37,38. 
Lam. 1: 16. also with 58, 2 Sam. 
1:24. with 5, Jer. 22: 10. Job 30: 
25. The construction with >y has 
also other significations; e.g. Num. 
11:13 δὰ Ἴ2Σ ID? they wept unto 
me, i. 6. they implored me, and said. 
Gen. 45: 15 he kissed all his brethren, 
Dr Ey Ἴ3:) and wept over them, i.e. 
in their embraces. Gen. 45: 15. 50: 
1. Judg. 14: 16. 

Pi. to bewatl s construed with an 
acc. Ezek, 8: 14. with by, Jer. 31: 
15. 

ier out of course, m>3, "23, 

22, perhaps Na. 


πες m. verbal from 33. @ weep-— 


Once Ezra 10: 1. 


“ἜΣ. ‘m. verbal from “22, dec. I. 

Ἢ Jirst-born, spoken of men and 
cattle. Ex. 11:5. 12:29, etc. Plur. 
fem. ni75D3 used as a neuter, first- 
lings, primogenita, Gen. 4: 4. Deut. 
ἐπὶ 17. 

2, figuratively, Is. 14: 30 “shD3 
bbs the first-born of the poor, i. 6 
the very poor, the poorest of all. 
Job 18:13 mya ADB death’s first- 
born, i.e. a most awful death, a 
most terrible sickness. For the 
feminine occurs the form "D3 
(from an obs. masc. 4°22.) 


> NADA, fem. of 7423, dec. X. 


, earlier birth, sentority, primoge- 
niture. Gen.43: 33. - 935 ΒΩ 
the right of primogeniture, Deut. 21: 
17 | 


ing. 


2, the right of primogentture, birth- 
right. Gen. 25:31, 34. 27: 32, 36. 
(Comp. IDNA.) 

e°)933 and a"53 plur. masc. ver- 
bal from "23. ‘first: -fruits, spoken of 
fruit and grain. Lev. 2: 14, 23:17. 
—pbaDart DMs the bread of the 
first fruits, ἢ i.e. the first bread from 
the new corn, Lev. 23: 20. 2 K. 4: 
42. pyqnzam ni festival of first- 
fruits, otherwise called the feast of 
weeks, or pentecost. 


b5 


FINDA, £. plur. D452. early fig, (in 
Arab. Bokkore, in en Albacora,) 
which ripens in Juve, the common 

fig not being eatable till August. 
Hos. 9:10. Mic. 7:1. Is. 28:4. In 
thesamesense occurs MA4}D273 2 ΣΤ 
Jer. 24: 2. 

MDS ἢ verbal from 433. a weeping. 
Gen, 35: 8. 

"Day in pause “22, with suff. "23, 
verbal from s>2, dec. VILL. 

1, a weeping. D143 "DR ΓΞΞ to 
weep bitterly, 2 Sam. 13: 36. Is, 38: 


3. Comp. Jer. 31:15 Do|WAN 5S 
12273 hai) with bitter weeping Ka: 


chel wept, etc. 


85 


3 


Ses 


2. con}. lest, that not, ne. Is.14:21. 


Chald. m. heart. Once Dan. 6:15. 
iis Syr. and Arab. idem.) 


P= contraction of >yz i.g. bya Bel, 
‘Belus, the god of the Babylonians. 
Only Is. 46:1. Jer. 50:2. 51: 44. 
See the History of Bel and the 
Dragon ; and comp. Cicero de nat. 
,deorum, 1, 16. 


Ν 53 Chald. i. ᾳ. Heb. mba 
‘Pa. to wear out, afflict, oppress, 
Once Dan. 7: 25. See Pa Pi. no.3. 
Ἰ1 ἼΝΣΞ m, Baladan, the father of 


king Merodach-Baladan, 2 K. 20: 
"Is. 39:1, Probably compounded 
a bn Baal, and 738 1. 4. JAN lord. 


2. oozing or trickling down of 3553 ἴα. Kal not used in Hebrew, but 


water in mines. Job 98: "11. So in 
Greek and Lat. δάκρυον, lacryma. 
MII] adj. (from an obs. mase. 
5.33} used as the fem. of “D2 
oldest, first-born. Gen. 19: 31 ff. 7 


ΓΞ f. verbal from moa, dec. la 
weeping, mourning, Once Gen. 50:4. 


“23 in Kal not used in Hebrew, but 
in Arab, signifying, to precede, be 
forward, to hasteny (kindred with 
“p5.) Hence in Hebrew, 

Pi. 1. to bear early or new frutt. 
Ezek. 47: 12. 
2. denom. of “122, to constitute 


one first-born, to give him the rights rate 2, fut. sha. 


of primogeniture. Deut. 21:16. 

Pu. to be a first-born or firstling. 
Lev. 27: 26. 

Hiph. to bear for the first tune. 
Jer. 4:31. 

Deriv. 4923, 3°23, D°122. 


22 m. and ΠΩΣ f. young camel. 
(Arab. / Xs and 3 5X3) Is. 60: 6. 


Jer, 2: Yin ap ae swift camel, 


dromedary. 
$5 properly a subst. i, g. "3 (from 
132) consumption, destruction ; 


hence, only in poetical usage, 
1. adv. not, non. Is. 26:10, 14. 
Prov. 10: 30. 24: 23. 


‘signifying in Arabic, to shine, to 
shine forth, as the dawn, Conj. If. 
to rejoice, or have a shining counte- 
nance; (see SiN.) Conj. V. to 
smile, be serene. So in Hebrew, 
Hiph. 1. to cause to rise, in a fig- 
urative sense, Am, 5:9 "δ ΔΕΞῚ 


ty ἘΦ he causes destruction to rise, 
1.6. to come, on the mighty. Comp. 
the very similar metaphors, Is, 42: 
9. 47:11. 58:8. 

2. intrans, to be serene, joyful. Ps, 
39:14 9°31 727979 Sw look away 
from me, and I shall again rejoice. 
Job 9:27. 10: 20. 

Deriv. ΠΕΣ. 


1. to be old, worn, 
fo wear out, spoken of garments. 
Josh. 9:13. Neh. 9:2!. hence the 
constructio pregnans, “2373 mba to 
wear out and fall off from any one, 
Deut, 8: 4. 29:5. Applied figura- 
tively to the heavens and earth, Is. 
50:9. 51:6. Ps. 102: 27. 

2. to be old, faded, spoken of per- 
sons. Gen. 18: 12, 

3. to be consumed. (In Arab. ap- 
plied e. g. to the consuming of bones 
by rottenness, or by worms.) Ps. 
32:3 EY AD my bones are consum- 
ed. Job 13: 28 Th ΞΡ δε πὶ and 
he is consumed, as a rotten thing. 


Pi. 1. to cause to grow old or "waste 
away. Lam. 9: 4. 


O73 

2. to consume, spend, enjoy. Job 
ot: 13 pi? ina "P23 they spend 
thetr days an happiness, Is. 65: 22 
they shall enjoy the work of their own 


hands, Ps. 49:15. 
3. to wear out, afflict, oppress, at- 


tero. 1Chr.17:9. Comp, Chald. 
NDE. 

Deriv. out of course m°23n, 
Fas 2S, D MiSs. 


πῶ, ἡ fem. M23, dec, IX. b. old, worn 

out ; spoken ‘of garments, Josh. Me 
᾿ 5. οἵ persons, Ezek. 23: 43 ba 
ree: adulteriis effeta. 


| τς 53 found only in Pi. HP2 i. 4. > 


Once rat 4:4 Kethib, 
πρ and 7° ep. (In Svr. 


Sel a quadriliteral, to terrify.) 


rare ἘΞ verbal from m>=, μὴ ΧΙ. a. 
generally in the plural, 1. terror. 
Job 18:11. 24:17. 2%: Ἂν 30: 15. 
18:14 nimbz Fb the king of ter- 
rors, i.e. of hades, 

2. sudden destruction. Ps. 73:19 
ΠΣ Ξ 2 wan they perish by sudden 
destruction. Is. 17:14. Used asa 
concrete, Ezek. 26:21 FEN nits 
277 Twill make thee destruction, 
1.e.a thing to be destroyed, and 
thou shalt be no longer, 27:36. 28: 
19. 


23 Chald. a tax on conswnable arti- 


cles, an excise; or rather an oppres- 
sive tax (comp. >= no. 3.) a tribute 
generally. 
of Ἴ23. Ezra 4:13, 20, 7:24, 


mits masc. plur. Jer. 38: 12, and 


to ter wy. 
Comp. 


omits verse 11, old garments, 
rags. (In Syr. tad adem. ) 


ἼΧΝΘΟ > m. a Chaldean name, 
which was given to Daniel in the 
Babylonian court, Dan. 1: 7. 2: 26. 
4:5. It differs but little, perhaps, 
in its signification from ἜΣ ΝΣ Ξ 
(see below); and probably signi- 
fies Bel (est) rex princeps, from | bs 
Cr 


΄ 


Bel, sli king, and se chief, or Be- 


36 


"52 verbal from 752. 


Comp. the etymology 5 


nos 
lis princeps, the syllable tsha, in 
Belteshazzar, being the suffix in the 
Zendish language, to denote the 
genitive case. Concerning the ter- 
mination 9X, see article ΣΝ ἼΞ1532. 


1. as ἃ subst. 
destruction. ls. 38:17. Hence 

2, as an adv. not. 2 Sam. 1: 21. 
Job 41: 18. [26.] Whence (1.) "F323 
without; 8. 5. nya~"ban without 
knowing it, unawures, Deut. 4: 42. 
19:4, also simply %>3 in the same 
sense, Job 8:11. 24: 10. 31:39. 33:9. 
Sometimes closely connected witha 
following noun,(see Gr.§ 235.7.)Job 
30:8 ny 752 725 ignomanious brood, 


(2) bas idem. Josh. 5:14. Job 41: 
25. (3.) "2572 because.....not, so that 

.N0t, 1.6. N72. Jer. 2:15 309 1227 
580 that Asie δ πὸ inhiabitdiiat. 
Zeph. 3: 6. Job 4:20. Lam. 1:4 
43970 "NS "b272 because none come to 


the feast. It is usually followed 
(like 5°42) by the participle, once 
Deut..28: 55 by the finite verb, and 
9: 28 mim? n}59 Bsn becarise Je- 


hovah could not, by the infin. ‘The 
negative is sometimes repeated, 
ΤῈ “S27 ἢ is it because.....not, 2 K. 

:16. Ex. 14:11. The word *>27 
oh signifies without, 15. 5: 13. Job 
6: 6.—N> WR DEN except that..... 
not, Ecc, 3:11. (4.) "bz dy because 


«οί. Gen. 31: 20, (5.) "8 ἽΣ 
till.....not. Ps, '72: 7. 


"53 m, verbal from dz, dec.I. με 


provender, meslin, farrago. Job 6: 5. 
24:6. Is. 30: 24. The two latter 
passages are rendered perfectly 
clear, by adopting the meaning of 
the Latin farrago, which consisted 
of bar'ey or oats, mixed with vetch- 
es and beans, which were both 
sown and reapt together. See Plin. 
H.N. xvi. 15, 41. 


’ mapa nothing. Job26:7. Compound- 


ed of "ἘΞ not and τ any thing. 


Son a chtapcnuiee of ἘΞ not and 


bys prob. use, profit; comp. + 
Hiph. to be useful. 


b$5 


1. perniciousness, worthlessness, 
wickedness.>y2>3 7x a wicked man, |]. ἘΣ ἊΣ 


1 Sam 25:25. 30: 22, Frequently 
‘in the plural pbb "23, WIN, 
DIN wicked people, Deut. 13: 13. 
Jude. 20:43. 2 Sam. 2: 42..°1 K. 21: 
10. Sysbs ὯΞ a wicked. woman, 1 
Sam. 1:16. 3 “Sy an ungodly witness, 
Prov. 19: 18. dysbz 27 a wicked 
or buse action, Ps. 41:9. 101. 3. 
comp. Deut. 15:9 lest there be a 
wicked thought in thine heart. 

2. something pernicious, destruc- 
tion. Nah. 1: 11 ἘΦ ἘΞ yy one who 
plans destruction. Ps. 18:5 “2m 
Sy2ba streams of destruction, as an 
emblem. of misfortune, or great 
dangers. Others incorrectly : 
streams of hades, (a signification, 
which doesnot belong to bysb2.) E- 
qually incorrect is the rendering, 
king of hades. 

3. aS a concrete, i. 4. ‘3 DN yp 
(concerning the ellipsis of wrx 
comp. Gr. § 161. 6. note.) a wicked 
man, Job 34: 18. 2 Sam. 23:6. a 
destroyer, waster, Nab. 2: 1. 


. 853, fut. 3", to moisten, wet, 
anoint. (In Arab, idem. ) Hence 
part. 77902 2123 anointed over 


with oil, Num. 2: 4, 5. 7: 10, 12. 
14: 21, etc. Intransitively Ps. 92: 11 
ἼΣΑ yags “mba 1 am anointed 
with Cn gy oil. | 


II. 523 1. to mingle, confuse, con- 


found. (In Syr. Was to mix, con- 


2707 


“fuse, Arab. ,\4A2 idem. Il. to stam- 
mer.) Gen. 11:9 Fim? Sha py 53 


maw for there Jehovah confounded 


the language of the whole earth. Con- 
cerning the form “a2 for “533 


verse 7. see Gr. § 116. ‘W.5 

2. denom. from >*>a, to eibefod- 
der. Judg. 19: 21 bya dary he 
gave to the asses fodder. 

Hithpo. to mix one’s self, to be 
mixed. Hos. 7: 8 Ephraim i is mixed 
with the nations, i.e. he is familiar 
with them. 


87 


y3 


Deriv. 5°23, >3n, >ban. 

2 i. 4. boo to wither, fade. 
Hence fut. Hiph. 53:5 we fade, Is. 
64: 5. 


oda to bind, confine, restrain, as a 
vT 


horse or mule with a bridle. Once 
Ps. 39: 9. (In Syr. Sa io bind, 


9 0 
confine, the mouth. [Sas5 a muz- 
zle.) 


ei (denom. from Arab. and Ethiop. 


= figs, also sycamore fruit.) to 


sehr cultivate,.or live on Sigs, 
συχάζω. Once Am. 7: 14 9543 


ΩΡ one who scrapes or rubs syca- 


more fruit, i.e. one who -ripens or . 


cultivates it by this necessary man- 
agement. Sept. χνίζων συχκάμενα. 
Comp. D°72p and Bocharti Hieroz. 
I. p. 384. 


753 (In Arab. 2.3) 1. to swallow, 


swallow up, devour. Gen. 41:7, 24. 
Ex.7:12. Jon. 2:1. Num. 16: 30 
the earth opens her mouth and swal- 
lows them up: ver. 32. 26:10. Ps. 
106: 17. Used proverbially, Job 7: 
19" ye sy till I can swallow 


my te i.e. only a moment. The 
Arabs use avery similar expression: 
let me swallow my spittle, i.e. give 
me a moment’s time. Perhaps it 
was used in this sense elliptically, 
without p45; hence Num. 4: 20 
WIpImny 9539. NN ASTAND “NDI 
and they shall not for a moment see 
the sanctuary. Sept ἐξάπινα. Others: 
when it is covered. Others: to their 
destruction. 

2. figuratively to destroy, (see 
Piel,) but without giving up the 
figure, Prov. 1: 12 let us swallow 
them up, as the grave the living. Jer. 
51: 34 he swallows me up, like a sea 
monster. 


Pi. r>2 to swallow up. Figura- 
tively 718 983 to swallow up int 
quity, i. 6. to commit it abundantly, 
Prov. 19:28. comp. Job 14: 16. 


> 


953 


2, todestroy, but without giving 
up the figure, (see Ps. 124: 3.) 


88 


nd 


trict of five cities. Gen. 14: 2,8. 
20—22. 


19: 


Comp. bax no. 2. Job 2: 8 thou “y>2 and "753, with suff. webs, 


hast excited me against him, to destroy 
him without cause. 10:8. 37: 20. Ps. 
21:10 ὩΣ: INS in his anger he 
destroys them, Is,3:12 PMNnAW 71 
aybs they destroy thy path. 19: 3 

SEIN {nxy1 and I will destroy, i. e. 
frustrate, his purpose. 25:7 sb34 
Didi "2B I TIS and he will 
destroy, i. 6. remove, in that moun- 
tain the veil, etc. verse 8 nat 553 
mx3> he will destroy death forever. 
Applied to the laying waste of a 
country, 2 Sam. 20:19, 20. Lam. 2: 
%, 5, 8. The same metaphorical 
application is found in the Chald. 
nyhd to swallow and to destroy; and 
also in χαταπίνω of the N. T. 2 
Cor. 2: 7. 5:4. 1 Pet. 5: 8. 

Pu. pass. of Pino. 2, Is, 9:15. 
Job 37:20, 2Sam.17:16 ἘΞ 15 
Shrab so that the king be not de- 
stroyed. 

Niph, 1. pass. of Pi. no. 2. Hos. 
8: ὃ. Is. 28:7 ὙΠ. Wes they 
are disordered by wine. (comp. 28:1 
772 W2Et smitten by wine.) Others 
find in this passage a distinct root, 
namely, the Arab. ey to conquer, 
which in Arabic is applied also to 
wine, which overcomes a man, and, 
as it were, smites him to the ground. 
Comp. “ay no. 5. and 715. 

Hithpa. Once Ps. 107: 27 
Sbann onaoM~b2 all their wisdom 


18 destroyed. 
33, with suff. *y52, verbal from 
pbs. 

1. something swallowed. Jer. 51: 
44. 

2. destruction, Ps, 52:6. [4.] 

3. proper name of asmall city on 
the southern extremity of the Dead 
Sea, afterwards called 42%. With 
the four cities which were destroy- 
ed, it formed the Pentapolis, or dis- 


- 
4 


\- 


“aust. Compeanited of ba ὭΣ 
and ἼΣ, "43 to. 

1. properly non ad, nihil ad, Gen.. 
41: 16 ‘199 may DUT ὙΠ. 5 at ἐν 
not in πιο, God may answer Pharaoh 
peaceably, 14: 24 %3p>z nothing 
for me. 

2. besides. Job 34: 32 “y>b2 
TIIMIN besides that which I see. ‘Is. 
45: 6. 

3. without. Gen. 41: 
more frequently 

ὙΠΣΣΞῸ (1.) besides Ps. 18: 32 
ma ΣΕ ΞῸ bay v9 who is God, be- 
sides Jehovah? Num. 5:20. Josh. 
22:19. (2.) without. Is, 36: 10. (In 
Syr. occurs the singular form, 


pee, which is construed with 
τοὺ) 
Ξ o752 m 


44. But 


. (prob. for ὩΣ yb absorptio 
populi, i, q. Greek Νικόλαος.) 
proper name ofa prophet hired by 
the Moabites against Israel. Num. 
22:5 ff. In Greek βαλαάμ. 


Poa to pour out, to make empty or 
desolate. (In Arab. is τὰ» to open, 


$7,397 


but Kshs a waste, desert.) 13.24: 1. 


Parall. pps. 
Pu. pass. Nah. 2:11. 

m. (a waste, emptiness) prop- 
er name of a king of the Moabites. 


Num. 22:2. Josh. 24;9. Judg. 11: 
25. Mic. 6:5. 


ENDOD Dan. 5:1, 2. and ἜΧΟΝ ἘΞ 
7:1. proper name of the last king 
of the Chaldeans, From a compar- 
ison of Dan. v. with Herod. 1. 191. 
and Xenoph. Cyrop. vu. 5. 15 ff, it 
appears that he was the same who 
is called by the Greeks Nabonned 
and Labynetus, Comp. “ENDOSS. 


Lon] 
coe 
τ 


"M2 perhaps properly a subst. sep- 


SARS 


naa 


aration, from mz i. 4. Arab. als 
to separate, intrans. to be separated ; 
whence nba, with Yod paragogic, 


1, adv. not. 1 Sam. 20: 26. 

2. prep. without, besides, except. 
Gen, 21:26. Ex. 22:19.—>x "ὯΣΞ 
even to, except, Num. 11:6. With 
suff. F223 1 Sam. 2: 2. 


3. DN amda except, unless, after. 


a preceding negation, Gen. 47: 18 
there is nothing left 3275213 DX “NES 
except our body. Judg. 7:14. Am. 3: 
3, 4. 

4. con}. unless, besides that. Gen. 
43: 3 DQMN P[ MY Hla unless 

our brother is with you. Dan. 11:18. 

The following combinations also 
occur; 

1. ἼὯΣΞ25 (1.) before an infin. not 
to, (the negative before an infini- 
tive with >, is always expressed in 
this manner.) Gen. 3:11 b>x “n>3> 
not to eat. Ruth 2:9 5232 %22> not 
to touch thee. Gen. 38:9. Ex. 8: 18, 
25. so that.....not, lest, Gen. 4: 18. 
since....not, Jer. 42: 13.—> "23> so 
that not, 2K.23: 10. (2.) before a 
finite verb, that not, lest. Jer 23:14 
Maw "APIS that they do not return. 
27:18. but in Ezek. 13:3 δ "N23 
without that. they see, i. 6. without 
having visions. 

2. "mbz since not, (the mode of 
expressing the negation before 
the infin. with 37.) Num, 14: 16. 
Ezek. 16:28 5nsaw ὭΞΞ since 
thou art not satisfied. 

3. "mba πἼΣ till not, construed 
with the pret. Num. 21: 35. Deut. 
3:3. Josh. 8: 22. Job 14: 12 sy 
Daw ὯΣΞ till the heavens are no 
more, τ᾿ 
ΓΞ, with Kamets impure, as if 

ο» 
from ἃ root 5y, (comp. Pers. als 
above, a roof, arch,) dec. X. 

1. height, high place. 1 Sam. 9: 
12, 13,14 ff. 10:5,13. 1Chr. 16: 
39. 21: 29. Ezek. 36:2 nina 

12 


~ 


89 


rom 


pbiy the ancient high places, Ps.18: 
34 “2°92 “Nina bs he sets me 
upon my high places, i.e. in secure 
places. On high places, the He- 
brews frequently sacrificed to idols, 
and also, before the idea arose or 
became prevalent, that unity of 
place was necessary in religious 
worship, to Jehovah. Such wor-. 
ship is usually stigmatized by 
the Jewish historians as illegal. 
Hence ninar “2m priests of the 
high places, 1 K. 12:32. 2K. 17: 32. 
23: 9.—ni aM "MD, M2 houses or 
temples of the high places, prob. small 
chapels, sacella, (in honour of Jeho- 
vah or of false gods,) 1 K.13: 32. 
2K. 17: 29,32. 23:19. Hence 

2, 1.q. 722 m2 a chapel or 
sanctuary, devoted to this illegal 
worship. 1Κ. 11: 7. 14:23, 2K, 
21:3, 23:8. These chapels were 
found, e.g. inthe cities of Judah, 2 
K. 17:9. on the mountains of Ju- 
dah, 2 Chr, 24:11. in the valley of 
H{innom, Jer. 7:31. This word is 
distinguished from mz37 altar, 2 K. 
23:15. 2Chr. 14:2. 32:12, From 
Ezek. 16:16, according to which 
ΝΣ ni72aweremade of garments, 
we may mfer that these chapels 
were tents, or moveable temples, 
like the tabernacle of testimony, 
(comp. 2 Κ, 23: 7. and Am. 5: 26.) 


Plur. ni72 (with singular means 


ing,) (1.) high place. Jer 26: 18: 
Mic. 8:12. 


2. grave, monument, mausoleum. Is. 
53:9. With suff. nin (the Ka- 
mets in this case being pure and mu- 
table.) 

Plur. const. (with double plural 
termination, comp. "niwN79 1Sam. 
26: 12.) 323, or according to the 
Keri "1723 (read bamithe,) high pla- 
ces. According to the reading ΖΞ, 
the 118 shortened as in 4px, 
p*\ex. Thus in the phrase 557 
YUN 2 ἘΦ to march upon the 
heights of the earth, or of the land, 


j= 


a poetical description of a trium- 
phant conqueror, or of the advanc- 
ing Deity, Deut. 33: 29. Mic. 1: 
3. Am, 4:19. also with 255, Deut. 
32:13. Is. 58:14. In the same con- 
nexion occurs O° 5/22 the high 
waves of the sea, Job 9: 8. AY "7722 
the heights of the clouds, 18. 14: 14. 


m3 ig. 3; see 47. 


ja (for 122) m. prim. (compare, 
however, the verb 123 to build, in 
Arab. conj. I. Il. VILL. to beget, 
bear, have children; and see, con- 
cerning this trope, under art. m°3 
no. 8.) irreg. const. 13. more rarely 


32 (Prov. 30: 1, and before the 
proper name 432,) once %32 (like 
"ay) Gen. 49: 11, and 123 Num. 
24: 3, 15. with suff. 523. 422, 233 
Plur. 0°22, 9223 (as if from 13) 
5:3.) 

1. son, in the plural sons or chal- 
dren. Gen, 4: 25. 43:29. 3:16. Deut. 
4:10, This word is used in He- 
brew in a very extended sense, 
and employed in many phrases, 
unknown to our western lan- 
guages, but parallel for the most 
part with those found under the 
articles 38, MN, etc. namely ; 

2. grandson, descendant. Gen. 29: 
5. 32:1. The more exact expres- 
sion, however, for grandchildren is 
0°22 23 children’s children. Hence 
(1.) Payor 523 the children of Is- 
rael, Israelites; "ΔῸΣ °23 Ammon- 
ites; "Yb "23° Levites ; instead of 
which occur also the patronymics, 
p*>xqiv?, 075, etc. Nearly allied 
io these phrases is (2.) the joining 
of [2 with the names of nations 
and countries, to denote the mem- 
bers and inhabitants of the same, 
ΝΣ "25 mhabitants of Zion, Ps. 
149: 2. the sons of the Greeks for 
the Greeks, Joel 4:6. [3:6.] the sons 
of the Ethiopians for the Ethiopians, 
Am. 9: 7. comp. υἷες “Ayatwy in 
liomer. To this is also allied (3.) 


90 


12 


the periphrastic expression, such — 
as sons of strangers for strangers, 


Ps. 18:45. sons of the poor for the 
poor, Ps. 72: 4. sons of nobles, Kec. 


10:17.comp. δυστήνων παῖδες, Iliad, — 
@, 151. See also DIN“j3 under the > 


art. DIN. . 

3. pupil, disciple, follower, wor- 
shipper of any one, (comp. 38 n0.5.) 
Thus p°N°22 23 sons of the proph- 
ets,i. e. disciples of the prophets, 
(as in Persian, filit magorum,)1K.20: 
35. 2K. 2:3, 5, 7,15, etc. (comp. 


Am. 7: 14. 15. 19: 11. and in Greek, — 


παῖδες μουσικῶν, φιλοσοφῶν, for 
μουσικοὶ, φιλοσοφοί.)---ὈΠΓ DN 322 


worshippers of God; see art. ὩΣ 


no. 3. The didactic poet addresses 
the reader thus, my son! Proy. 2:1. 
3:1, 21. 4: 10, 20,2625. ΤΥ 
Comp. nz Ps. 45:11. So in Prov. 
10: 5 wan, "Dw 13 α wise son, a 
foolish son, (so called in reference to 
the poet,) for a wise person, a fool- 
ash person generally. 

4. a client, favourite. Thus the 
Israelitish nation is called Jehovah’s 
son, Ps. 80: 16. Hos. 11:1. Ex. 4: 
22. Perhaps the phrase son of God, 
when applied to kings, is to be un- 
derstood in this way. See pbx 
no. 3. (1.) +. 

5. In combination with substan- 
tives which express age, quality, 
or something similar, it denotes one 
who has this age or this quality. 
Gen. 5:32 ἃ son of 500 years, i. e. 
500 years old. Lev. 12:6 α son of 
years, i.e. aged. Jon. 4: 10 Ἰξῷ 
SAN ΤΡῚΣ Jaa ΠῚ Abb which as 
a son of a night, i. e. during a night, 
arose, and during a night perished. 

0 Υ͂ 

(In Syr. {Soa reat eodem die.)—42 
Ὁ a man of courage, Deut. 3: 18. 
Pyba Jz, a wicked man, a worthless 
fellow, (see >y223.)—sons of surety, 
i.e. hostages, 2 K. 14: 14.—Is. 5:1 
2 13 TAP α hill, son of fatness,i. e. 
a fruitful hill. (Comp. wrx, bys.) 

6. used figuratively in other 
phrases; e.g. son of death, i.e. one 


"32 , 91 


_ deserving of death, 1 Sam. 20:31. 
 So.son of stripes, Deut. 25: 2. sons 
of the quiver, i.e. arrows, Lam. 3: 13. 

sons of the bow, i. e. arrows, 


morning star, Is. 14: 12. sons of 
the bear (a constellation in the 
heavens,) i.e. the three stars in 
his tail, Job 38: 32. 

7. applied to animals of every 
kind, young. 435" 13 α young dove, 
Ex. 12: 6. soy “2 young ravens, 
Ps. 147: 2. "pz 13 a calf, (see 
“pP3-) Applied also to eggs, (comp. 


in Syr. 129 daughter, and egg,) 
Job39: 16 she cruelly entreats her 
young ones as tf they were not hers, 
speaking of the ostrich’s treat- 
ment of her eggs. 

8. applied to plants, a sprout, 
shoot, sucker, as if son of the tree. 
(Comp. 31" and ΠΡ}; and in Lat. 
pullus aud pullulare.) Then, be- 
cause it denotes an inanimate sub- 
stance, joined with a feminine adj. 
(as a substitute for the neuter,) 
Gen. 49: 22 mb 13 prob. a fruit- 
ful sprout or branch. (But see Lehr- 
geb. p.474.) According to some, al- 
so Ps, 80: 16. 


13 Chald. idem. Found only in the 
plural 732, 23 ("2 being used in 
the sing. yan “35 the exiles, 
Dan. 2: 25. Pin 72s bullocks, Ez- 


ra 6: 9. (So in Syr. 19, Plur. 
o>.) 
T1517} m. common name of sev- 


eral kings of Syria of Damascus. 
1K.15: 18. 20:1. 2K. 6: 24. 8:7. 
13: 3. Jer.49: 27. Am. 1:4. Comp. 
S33 and “ΡΠ. 


D3, see 1". 
pans m. (son of prosperity; see 
Gen. 35: 18. and comp, 37727 no. 4.) 


Benjamin, the youngest son of Ja- 
cob ; also the tribe which was nam- 
ed from him, the boundaries of 
which are given Josh 18: 11 ff. The 


Γ2. 


gentile noun is "2 2 7513) see 
529795, ‘ 


mis daughters, see M2. 
Job 41:19. son of the dawn, i. 6. r22, fut. 23%, 


1351. 1. to build, erect, 
make, construed with an acc. Gen. 
8: 20. 10: 11. 12: 7, 8. rarely in an 
improper sense, as Gen. 2:22 4359 
mWND DIAN TSN sit and 
the Lord God made the rib into α 
woman, i,e. made a woman out of 
it. The material, out of which any 
thing is made, stands regularly in 
the accusative, 1K.18:32 “ὯΝ 13} 
ayy o2aN0 and he built the δα 
into an altar, i.e. built an altar out 
of the stones. 1 K. 15:22. Ex. 20: 
25. Deut. 27:6, Is.9:9. Ezek. 27: 
5. comp. Niph. 1 K. 6: 7. (Concern- 
ing this construction, see Gr, § 222. 
3.)Rarely with 3 prefixed to the ma- 
terial of which any thing is made, 
as 1K. 15:22 at the close. The 
following constructions are worthy 
of notice, 1 K. 16:24 SITNY 7322 
he built the mountain, 1.6, built upon 
it, 6:15 maa min penx 1352 
DPA Mishka mya he built, i. e. 
overlaid, the walls of the temple in- 
wardly with cedar boards. Constru- 
ed with 2, fo work on any thing,to la- 
bour on a ‘building, Zech. 6:15. Neh. 
4:4, 11. 

2. to rebuild, build up what has 
been destroyed. Am. 9: 14 123 
ninaws ps they shall rebuild a 
desolate cities, Ps. 122: 3. 147:2. 
Josh. 6:26.—nia4n 32 to culti- 
vate desert places anew; see M21. 


3. used figuratively of persons 
and nations, to build them up, to give 
them a permanent habitation, to 
make them prosperous. Jer. 24: 6 
xb. omy? ON δὲ 1 ὉΠ 23 


Wins I wilt build them up and not 


pull them down, I will plant them and 
not pluck them up. 31:4, 33:7. 42: 
10. Ps. 28: 5. Comp. the other verbs 
of the quoted passages. So Ex. 1: 22 
he (God) built for them houses, (In 


"ID 92 sys" : 
Arab. also metaphorically, to confer ter.) Gen. 7: 16. Judg. 3: 22. 9: 5h. 
favours or blessings on any one.) Am. 9: 10 ἢ) 55 ὉΠ Wan-Ne 


4. 3 MB M23 to raise up, or give my 371 the evil shall not overtake us, 
posterity to any one. See m3 00.8: nor come up with us. 2 Sam. 20: 21 
comp. Niph. no, 3. mines ἼΣΞ over the wall, perhaps — 
ey) Legal Mellie’ rebuilt. Deut. gop “zz from behind the wall. 
: 2, ἜΜΜΕΝ to be bualt up, to “ “help ee ke re tte 

ee er ee to be for, i.e. to become, Is. 32: 14. 
cos Bee LOH SD: Pin ἀνῆχτθν, τ Gay oa an 
πστ΄ ae 

8. pass, of Kal no. 4, Gen. 16:2 i Hence frequently, i 82, 
7727372 ZEN DAN perhaps I shall ac- -22NT to pray for any one, to make 
quire posterity through her. 30: 3, atonement for any person or thing. 
(Arab. LAS conj. 1. Il and VII to 39: trough. Joel 2: 8, 9 ἼΣΞ 
beget, bear, have children.) 21553 through the lattices. Gen. 

Deriv. 773, 9722, n723n, ΓΞ; 26:8. Josh.2: 15. Judg. 5: 28. 
and, according tosome, 13 ἀπά mz. Joined with 4, ἼΣΞΩ (the only 


M123, NID Chald. to build. Ezra 4:12, 355 in which the form ἼΣΞ is used 


before nouns,) from through or be- 
5:2, Part. pass. 22, 5:11. Infin. tween,Cant. 4: 1, 3. 6:7. 


83379 and 47337, 5: 9. 4. about, round about. Ps. 139:11 
lihpe. pass. construed with an then is the night light about me. Job 
acc. of the material, Ezra 5:8 3:23, Lam.3:7 “ya πα he has 


PDA FAN Nizn Naw and it is hedged round about me. In this sig- 


builded out of hewn stones. nification it follows many verbs of 
Ne closing, (i. 6. closing about, )and may 
ma f. Ewek. 41: 13, and be omitted in translating; e.g. af- 


1.23 m. Ezek. 40: 5. verbals from ἴθ 73 1 Sam. 1:6. after 4x9 Gen. 
M22, a building, structure. Accord- 20: 18. after nn to seal, Job 9:7. 
ing to Ezek. 41: 12,15. a special Comp. ἼΣΞ ἸΔΡ110 protect, defend, Ps. 
building within the circuit of the 3: 4. Zech. 12: 8. 
temple, appears to be intended. In 5. by. 1 Sam. 4:18 gyi ἼΣΞ 
Chald. Ezra 5: 4. (Syr. frac, by the side of the gate. 

Ie EM I. mwa to search, tnquire, (asin Arab. 
Arab. Wis edem.) and Aram.) Is. 21: 12, 

23 Chald. to be angry. Dan. 2: 12. Niph. pass. Obad. 6 how are 
In the Targums more frequent. his secret places searched ! 

O03, see OUD Hithpa ere 
ar Γ Il. WPS to swell; applied to water, 

2 m. dec. VI. g. Job15: 33. and 4, boil, to boil up. (Comp. Arab. 
O85 Is. 18:5. Jer. $f: (29, unripe Cs) to swell; Chald 252 to bub- _ 
grape. (Syr. 12,25 idem, Ἶ μα 29 ble, to boil ; and the Heb. nivayax 
vinegar.) blains, blisters.) Is. 64:1 myan pv 

"73 and 773, with suff. "492,1992, WN the firemakes the water to boil. 
D492: prep. ; : Niph. Is, 30:13 as a breach ready 

$323? sce to fall, MINA ΓΙΣ32 swelling out ὑπ 

1. behind, after, (Arab. ARS af- — the wall. 


~ 


i 

F122 and NYD Chald. 1. to’ seek. 
Dan. 2: 13. 6: δ. 
᾿ς Φ, to request, pray; construed 
_ with 12 and ὩἼ 12. Dan. 2: 16, 
᾿ς 18, 23. Hence 
Wa f.Chald, request, prayer. Dan. 6: 

8, 14, 
"172 m. proper name of the father 
of Balaam. Num. 22:5. 24:3. Josh. 
24:9. Mic. 6: 5. Inthe N. T. 2 Pet. 
2: 15, this name is written Booog, 


perhaps by a commutation of the 
sounds of y and y. See the letter ». 


Ruth, to whom she was afterwards 
married. Ruth 2: 1. 

2. a pillar in front of Solomon’s 
temple, so called, after the archi- 
tect, or the benefactor at whose ex- 
pense it was built. 1 Κα. 7:21. 2 Chr. 
3: 17. 


"¥2 m. verbal from mza no. 1. re- 
quest, prayer. Once Job 30: 24 x> 
"ya prayer avails nothing. Others 


regard it asa compound of 3, and 
Ἂ hill, grave. ; 


V3 m. verbal from ya, (see “ya 
no. 1.1.) dec. I. cattle, (In Syr. and 
Arab. tdem.)Gen: 45:17. Ex. 29: 
5. Num, 20: 4, 8, 11, 


DPD to kick behind. Deut. 32: 15. 
hence figuratively to spurn at, de- 
spise, be unmindful of benefits, con- 
strued with 5, 1 Sam. 2:29 where- 
Sore despise ye my offering, and my 
oblation, which I have appointed ? 
Vulg. Quare calce rejecistis—? (Syr. 


eS calcavit,recalcitravit.) 


bya, fut. bya". 1. to possess, com- 
: mand, rule over. Is, 26:13 423>22 
LAT ὈΠ211ὲὲ (other) lords besides 
thee have ruled over us. Construed 
‘with 5, 1 Chr. 4: 22. 
2. to take for a wife, to marry, 
’ (the husband being considered the 
lord of the wife.) Deut. 21:13. 24: 
1. Is. 62: 5, Part. qxbsin (as a 


νη 93 


bys 


pluralis excellentise,) thy husband, 
Is.54: 5. Part. pass. m>aya and 


bya~nbya a married woman, Gen. 


20: 3. Deut. 22: 22. (In Syr. 
and Arab. zdem.) 

3. construed with 3, to despise, 
loathe. (In Arab. US + idem. 
comp. Pococke ad Port. Mosis.p. 2.) 
Jer. 3: 14 return, rebellious children; 
though I have loathed you, yet will I 
etc. 31: 32. 

Niph. to be taken again for a 
wife. Prov. 30: 23. Figuratively, 
Is, 62. 4. 


772 proper name. 1. a kinsman of ΡΞ verbal from >yz,with suff.1"223, 


saya (as a pluralis excellentiz 
with singular meaning, see Gr. § 
167. 2.) Ex.21: 29, 34,36. Is. 1: 
13, bnt γποῈ 53. Est. 1:17, 20 (with 


plural meaning.) 

1, lord, owner. “8, m2 ἘΣΞ 
the owner of the house, of the ox. Ex. 
21:28. Judg. 19: 22. Also in the 
following phrases, Prov. 3: 27 with- 
hold not a favour 9°>92> from its 
lord,i.e.from the poor man,to whom 
it is due. 17: 8. 16: 22 pram “pi. 
W222 ἘΞ a well-spring of happt- 
ness is wisdom to its possessor. 1:19. 
Ecc. 8: 8 wickedness delivers not 
wbya-ng him who practises it. 
comp. 7: 12. 

2. husband, (as the lord of the 
wife.) 2Sam.11: 26. Ex.21: 22 
MUNI Sys the woman’s husband ; 
but in verse 3 AWN bya a married 
man. Joel 1:8 p 52 Dy the hus- 
band of one’s youth. 

3. Joined with many substantives 
of different significations, it denotes 
one who possesses or is otherwise 
connected with the thing denoted 
by the noun, (comp. HN πο. 2. 13 
no. 5.) e.g. O37 bys one who hus 
a lawsuit, Ex. 24: 14, b25p >yz, 
2 horned, winged, Prov. 1: 17. 
Dan. 8: 6, 20. So master of points or 
teeth, i.e. having teeth, Is. 41: 15. 
master of dreams, i.e. a dreamer, 


bys 


‘Gen. 37:19. masters of arrows, i, e. 
-archers, Gen. 49: 23. masters of an 
oath, @ covenant, i.e. confederate, 
Gen. 14:13. Neh. 6:18. etc. Joined 
with the name of a city, it denotes, 
an inhabitant, a citizen, Josh. 24: 11. 
Judg. 9: 2 ff. 1Sam.23: 11, 12 
Here 253 is synonymous with Wax, 


23, (comp. 2 Sam. 21: 12. with 2: 


4,5.) and it is so regarded by all 
the ancient versions. Others incor- 


rectly; rulers, procerts, relying 
perhaps on Judg. 9:51 DYDINA~>D 
S(t ἜΣΞ ἘΞῚ Owe, which 


onght to be rendered: all the men 
and women, all the inhabitants of the 
city, Ἢ being explanatory or exeget- 
ical, as in Josh. 6: 23. 

4. name of the tutelary god of 
the Phenicians andSyrians, to whose 
worship the Hebrews also were 
frequently inclined; constantly with 
the article, yar, bys, daz, as 
Judg. 6:25 ff. 1K.18:18ff. 2K. 
10:18 ff. He appears under the 
same name on Phenician monu- 
ments and medals,and in many Punic 
prop. names, as Hannibal i.e. ἘΣΘ: Τα 
grace of Baal; Hasdrubal; Adher- 
bal, etc.) Upon some of those in- 
scriptions, which have a Greek 
translation accompanying them, 
this name is rendered ραχλης; 
and this is the usual name, which 
the Greeks, led by the similarity 
of character between Baal and Her- 


94 


692 Chald. zdem. Ezra4:$&. 


by 


of this word before geographical ἢ 


names, denoting the place where 
any thing is found, i. q. na. The 
principal proper names of this kip 
are, 

1. 53 ἘΣΞ ἃ city in the ‘valley 
of Lebanon, on the border of Pal- 
estine. Josh. 11:17. 12: 7. 13: 5. 

2. jinn bya Cant. 8:11. other- 
wise unknown. One of these two 
cities may, perhaps, be the cele- 
brated Balbec or Heliopolis of Syria, 
the rains of which are still admir- 
ed by travellers. 

3. fir >22 a part of mount 
Antilibanus. Judg. 3:3. 1 Chr. 5 
23. 

4. 39799. byz Ezek. 25: 9. Josh. 
13:17. also [i279 ma Jer. 48: 23.a 
place in the tribe of Reuben, after- 
wards taken possession of by the 
Moabites, according to Eusebius 
near Baaru in Arabia. 

5. mx bys (place of discom- 
‘fiture) a place where David smote 
the Shien 2 Sam. 5: 20. 

6. yipx ΣΣΞ a city in Egypt, Ex. 
14: 2. Num. 33:7. usually called 
Heroopolis, from the worship of 
eae, . 

. an bys (place of palms)Judg. 
20: or 


bet 


cules, have given to the national 272 fem. of bya, dec. X. 


God of the Tyrians. Herod.u. 44. 
Arrian, Exped. Alex. χε. 16. On 1 
K. 19: 18, comp. Cic. in Verrem, 
iv. 43, Plur. mbvan the Baals or Ba- 
alim, (like nian the .Astartes,) 
either meaning statues of Baal, or 


1. female owner or possessor. 1 K. 
17:17.—D"2wd, 2IN MEYS sorceress. 
See-these words. 

2. acity in the tribe of Jadah, 
otherwise called ayy Jearim., 
Josh. 15:9. 1 Chr. 13:6 


else referring to. the different epi- mova a city in the southern part of 


thets, under which he was wor- 


shipped; as (1.) n°"a bya Baal of 


the covenant, Judg, 8:33. 9: 4, 46. 
comp. Ζεὺς oexcog. (2.) a731 bya 


the fly Baal; comp. Ζεὺς ᾿απόμυιος. 
See 2131. (3. ) 12 aot see 9B. 


Connected with no, 3. is the use 


the tribe of Judah. Josh. 15: 24. 
1 K, 4:16. 


ὈΣΞ m, proper name of ἃ king of 


the Ammonites. Jer.40:14.--16MSS. 
and Josephus (A. J. mx. 3.) read 
D*>ys. 


See 


"ya 95 


ΠΡ’ f. 1. acity in mt. Lebanon. 1 
ΠΝ 9: 18. 2 Chr. 8: 6. , 
2, i. 4. ΠῈΣΞ no. 2. Josh. 19: 44. 


“23, fut. s733. 1. prob. to feed, 
graze, consume by grazing. Not used 
in Kal in this sense,but see Pi.no. 1. 

Hiph. no. 1. Hence ΣΞ cattle, so 
called from their grazing. 

2. to burn up, consume. (Comp. 
box spoken of fire.) Ps 83:15 UND 
“22 ἼΣΞΩ as the fire consumes the 


forest. More frequently construed 
with 2, Job 1: 16 the fire of God is 
fallen from heaven, jNX= yan} 
pb 42221 and has consumed the 
sheep’ and the young men. Num. 
11:3. Ps. 106:18. Is. 42:25. Al- 
so intrans. to burn up, to be consumed 
by fire, Ex. 3:3. Is. 1:31. Judg. 15: 
14, and inchoat.to take fire, to kindle, 
to burn; spoken of fire, Jer. 20: 9. 
Is.62: 1. of the burning material, 
Ex. 3:2. Deut, 4: 11. or figurative- 
ly of anger, Ps. 2: 12 ὩΣ “> 
SEX OID for his anger shall be sud- 
denly kindled. Ps. 79: 6. 89: 46. 
Est. 1: 12. Ps.18:9 πὴ psbms 
127972 coals took fire from him, i. e. 
glowing coals proceeded from him. 

3, to be dumb, brutish, denom. 
from "ΟΞ cattle. Jer. 10:8. Part. 
“sia, Ps. 94:8. Ezek. 21:36. [31.] 


nyo 
in Deuteronomy, respecting the in- 
fliction of capital punishment, 


Jap sa ὨΣΞ thou shalt re- 
move the evil from the midst of thee, 
Deut. 13:6. 17:7. 19:19. 21:21. 
22: 21, 24. 24:7. also with >yawen, 
17:12. 22:22. (In the earlier laws 
the correspondent expression is 
Ds72. WH? AM 22. or some similar 
ee But that >45 is here to 
e taken abstractly, is evident 

from 22:21, 24. where it other- 
wise would be in the feminine or in 
the plural.) Also construed with 
“yn, 1K. 14: 10 ma “ym ἼΠΟΣΞ 
beast I will remove away the house 
of Jeroboam, as a man removes 
dung. 21:21, : 

Pu. to burn. Jer. 36: 22. 

Hiph. 1. to feed upon. Ex. 22: 4. 

2. to kindle, set on fire, Ex, 22:5. 
to burn any thing, Nah. 2:14. 2 Chr. 
28: 3. 

3. to remove, put away; constra- 
ed with “nx. 1 K. 16: 3. 

Deriv. out of course mazar. 


“2 verbal adj. from “5, burning. 


Is, 4:4. 


72 m. denom. from “wa, brutish, 


stupid, like cattle. (See ἜΣΞ πο. 3.) 
Ps.49:11. 73: 22. 99:7. 


Niph. p33 to be dumb, brutish, m2 fem. of “y2, a fire, burning. 


(see Kal no. 3.) Jer. 10: 14,21. 51: 


17. Is. 19:11. (Syr. 37802] ferus δὲ 


Suctus est, ferociit, stulte fecit.) 

Pi. \y2, infin. 42, fut. 4929. 

1. to let cattle feed. Ex. 22: 4, 
Construed with an accusative, to 
Seed upon, Is. 3: 14. 5: 5. 

2. to kindle, set on fire, burn. Ex. 
35:3. Lev. 6:5. [12.] Is. 44: 15 
“225 psx> mss) and τὶ shall serve 
for a man to burn. Is. 40:16 Leba- 
non would not suffice "ἼΣΞ 5 to burn 
for him a sacrifice. Neh. 10:35. 
2 Chr. 4: 20, 13:11. 

3. to remove, put away, take away. 
Deut. 26: 13,14. 2 Sam. 4:11. 1K. 
22:46 and the other sodomites "53 
YY Ὁ he removed out of the land. 
Here belongs the expression in 


Ex, 22: 5. 


wya proper name of a king of Is- 


rael, son of Ahijah. 1 K.15: 16. 2 
Chr. 16: 1. 


Sept. Baaow. Vulg. 
Baasa. (Root wya in Chald. i. q. 
ΝΞ to be wicked.) 


ΓΞ in Kal not used. (In Syr. to fear, 


to be afraid.) . 

Pi. nea, fut. nga. 1. to fright- 
en, terrify. Ps. 18:5. Job 9:34. 13; 
11. 15: 24. . 

2. to come upon suddenly. 1 Sam. 
16: 14 yy may ἼΠΩΣΞ an evil 
spirit came upon him suddenly. ver, 
15. (Arab. CX&3 to happen sudden- 
ly; conj. Ill. to come upon suddenly.) 

Niph. to fear, be afraid. Dan. 8: 


yx 


17. construed with "2E7, ΒΡ, 1 
Chr. 21:30. Est. 7: 6. 


nny f. verbal from nya, 
Jer. 8:15. 14: 19. 


O°NF2 masc. plur. verbal from ny 
dec. I. idem. Job 6: 4. Ps. 88:17. 


V2 m. Jer. 38:22. and rind ἢ Job 


8: 11. 40: 21. marsh, mire. (In Chald. 
idem.) Plur. with — saff, WnANea 


Ezek. 47: 11, an incorrect orthogra- 
phy’ for ania. (Root yx2 i.q. Arab. 


Ves to be moist, to moisten; as 


motsture, scanty water.) 
Sa m. verbal from “x2, dec. III. 
a. 1. subst. vintage. Lev. 26: 5. 
Judg. 8:2. See 4x5 no. 1. 

2. adj. 1. 4. 1X2 fortified, strong. 
Zech. 11:2 Keri. 
ὌΧΞ m. onion. Plur. b°>xz, Num.11: 
5. In Syr. and Arab, “idem. Root 


Aa 


dxai.q. Arab. jo to peel off; 
corap. Heb. >xx. 

I. "ἈΞ (Arab. wos to cut off, to cut 
an preces,) to break off, tu break 


down, Am.9:1 nb> waa ὈΣΧΞῚ 5 


and break them down on the head of 
all, i.e. so that the pieces fall on 
the head of all, The form nyya 
is put for pyxa. Joel 2.8 they rush 
through drawn swords, : ALA Nd and 


ων not their course. 

Pi. 1. to cut off. Is, 38: 12. 

2. to finish, make anend. Is.10:12. 
Zech.4:3.J ob6:Imay he loose his hand 
gael and make an end of me. 27: 

8 when (God) maketh an end (of 
him,) i.e. taketh away his life. 
Lam.2:17 In ya he has finish- 
ed, i.e. fulfilled, his word. 


1. "53 (Arab. 423) to heap up, 
collect; particularly ill-gotten 
wealth. Part. »¥3 yx¥42 one who 


seeks unrighteous gain, Prov. 1: 19. 


15:27. Jer. 6:13. 8:10. Infin. Ezek, 
99. φῆ, 


wee ay 


96 


jal, fut. “3%, 1. 


ἽὝΚΧΩ 


Pi. to take advantage of any one 
construed with an accus. Ezek. 22: 
12, 


ΠΥ. 32 m. with suff. 4x2, verbal from 


yx2, dec. VI. 

1. gain. Gen. 37:26 sem what 
is the gain ? Ps.30:10. Job 22:3. Es- 
pecially unrighteous gain, 1 Sam.8:3. 
Ex. 18: 21 323 3 hating un- 
righteous gain, enemies of extortion. 
Proy. 28: 16. Jer. 51: 13. Hence 

2. all-gotten wealth. Ezek. 22: 
nw SN ἼΣΧΞ thy all-gotten 
wealth which thou hast procured. Mic. 


4: 13. See 943 D¥2, under art. ΡΣ Ξ. 


no. ll. 
3. covetousness, Is, 57: 17. 


psa to swell. Only Deut. 8: 4. Neh. 


9:21. (In Samar. p43 idem.) 


ΡΞΞ m. verbal from pxa, dec, V. ἃ. 


dough, (so called from its swelling.) 
Ex. 12:34, 39. 2 Sam. 13:8. 


5 lor 
the Arab. RRA) a place in the 
plain of the tribe of Judah. Josh.15: 
39.2 K.22: 1, In Josephus (J. A. 
x. 5.) Booxed. 


to cut off, to gath- 


er. (Comp. in Syr. 55 Pa. to shor- 


ten, to lessen.) Used almost exclu- 
sively of the gathering of grapes in 
vintage. Lev. 25: 5, 11. Construed 
with an accusative of the vineyard, 
Deut. 24: 21. Judg. 9: 27. Part. 
“ID a vintager, Jer. 6:9. and this 
as an image of a formidable enemy, 
Jer. 49: 9. Obad. 5. (comp. Rev. 
14: 18,19.) Metaphorically, Ps. 76: 
13 pe5%33 A LA he cuts off the 
spirit of princes. 
2. to make naccessible, and 
hence to fortify. Part. “9x2 (1.) 
inaccessible, high. MYND sn an 
inaccessible wall, Deut, 28: 52. Is. 2: 
15. Metaphorically nisazaa nibs 
magna et ardua (intellectu,) Jer, 33: 
a. (2.) applied to cities, fortefied. 
Deut. 1: 28, 3:5, 2 Sam. 20:6. 


13 


ΡΞ (visus elatior, according to 


pa 97 


_ Niph. to be cut off, forbidden, re- 
το ϑαβρῃ construed with 772. Gen. 
11:6. Sob 42:2 ya x=" Nd) 


ΣΤ no undertaking is forbidden, 

or too difficult for thee. 
Pi. to fortify cities. 

Jer. 51:53. See 2272. 


1. ἽΧΞ Job 22: 24. and Plur. py xs 


yerse 25. a precious metal or some- 
thing costly, which can be de- 
termined with certainty, neither 
from etymology, nor from the an- 
cient versions, nor from Jewish tra- 
dition. According to David Kim- 
chi: gold ; according to Aben Ezra 
and others: silver, The parallel 
clause ver. 24, has gold of Ophir ; 
verse 25, treasures of silver. 


Is. 22:10. 


If. \S2 proper name of a Levitical 
city and city of refuge, in the tribe 
of Reuben, Deut. 4: 43. Josh. 20: 
8. 21: 36. Vulg. Bosor. 


32 i.g. ἜΧΞ n0. I. Job 36: 19. 

ΠΣ f. 1. a fold, pen. Mic. 2 
(from “x2 no. 2. comp. neat ὕω 
85D.) In Chald. xn ἼΣΞ ‘septum, 
conclave. 

2. a city in Idumea, Gen. 36: 33. 

Is. 34:6. 63:1. Jer. 49:13, 22. Am, 
1: 12. another in Moab, Jer. 48: 24. 
rhe so m. verbal from “x3, a forti- 
fied place, a strong hold. Zech. 9:12, 

MES fF. Jer. 17:8. and Plur. ninx3 
i4:1. the holding back of rain, 
drought, (comp. ΣΝ.) In Chald. 
more frequent. Root “x2 to cut 
off, check, restrain. 

Piapa m. dec. I. flask, bottle, flagon. 
VK. 14:3. Jer. 19:1, 10. Formed 
from the sound, which a bottle 
makes when emptied. (Comp. Arab. 
WRARS sonum edidit amphora inter 
evacuandum; Syr. eae la- 
guncula ; and Greek βομβύλεον.) 

pa m. verbal from >pz, dec. I. a 


cleft, breach, fissure. Am. 6: 11. es- 
pecially a breach i in a wall, 15. 22:9, 


YP a, fut. 523... (In Syr. ae 
13 


pa 

1. to divide, cleave ; e.g. the sea, 
Ex. 14:16. Neh. 9: 11. to cleave 
out, Ps. 74: 15. 

2. to cleave and enter, to break in. 
2 Sam. 23:16 then the three mighty 
men broke into the camp. Hence to 
make an irruption into, or to take a 
hostile city. ὦ Chr. 32:1. 21:17. 

3. to break open, or hatch eggs. 
Is, 34: 15 F999) HPI OPM she 
(the serpent) lays her eggs, and hatch- 
es them, and broods (over her young.) 

4, to rip up a woman with child. 
Am. 1: 13. 

5. to tear in pieces, Spoken of 
wild animals. Hos. 13: 8. 

Niph. 1. to divide itself, to open, 
spoken of the earth. Num. 16:31. 
Zech. 14:4. Hence to be rent with 
noise, to shake, spoken of the earth, 
1 Καὶ. 1:40, also to burst, spoken of 
skin-bottles, Job 32: 19. 

2. to be broken up, to be taken, 
spoken ofacity. 2K. 25:4. Jer. 
52:7. Ezek. 30: 17. 

3. to break out, (see Pi. no. 2.) 
spoken of water, Is. 35:6. Prov. 3: 
20. of light, Is. 58:8. 

4, to be hatched, to come out of the 
egg. Is, 59: 5. 

5. to be rent. Job 26: 8. 

6. to be dashed in pieces. 
25: 12. 

Pi. spa 1. i.g. Kal no. 1. to 
cleave, split ; e.g. wood, Gen, 22:3: 
the rocks, Ps. 78: 15. 

μ᾿ to cause to break out. 

. Hab. 3: 9. 

Ὗ i. 4. Kal no. 8, to hatch eggs. 
Is. 59: 5. 

4. 1. q. Kalno. 4. 2 K. 8:19, 15: 
16. 

5. i. q. Kal no. 5. 2 K. 2: 24, 

Pu. 1. to be rent. Josh. 9: 4. 

2. pass. of Kal no. 2. Ezek. 26: 
10. 


2 Chr. 


Job. 28: 


3. pass. of Kal and Pi. no. 4. 
Hos. 14:1. [13: or 
Hiph. i. q. Kal no. 2. 2 K. 3: 26. 


Is, 7: 6. 

Hoph. pass. Jer. 39: 2. 

ἐλ ΡῈ to divide itself, to be cleft. 
Mic, 1: 4. Is. 9: 13. 


Pam. (ath from yp, a half, es 


ΡΞ 99 


pecially a half shekel. Gen, 24: 22. 
Ex. 38 : 26. 


mips f. verbal from »ps, dec. IIL. b. 


valley, aad plain, (Syr. (dsco, 


4 37.0) 


Arab. as, RRRS a plain.) Gen. 


11:2. Ezek. Tit, 2.— F232 nyPs 
valley of Lebanon, i.e. the valley of 
Bukka between Libanus and Antili- 
banus, Josh. 11: 17. 12:7. 

ἼΣΡΞ f. Chald. valley, as in Heb. 
Dan. 3: 1. 

rea properly to pour out, to empty 
out. (Arab. CRARS, see ΡΊΞ[3.) 
Hence 


1. to make empty, to depopulate 
a country. Is. 24:1. Nah, 2:3.—Jer. 


wpa 


oxen, neat cattle, a herd of oxen, 
without distinction of age or sex. 
Gen. 12:16. 13:5. 18:7. 20:14. 
21:27. The nomen unitatis is 45% ; 
hence Ex. 21: 37 [22: 1] ¢f @ man 
shall steal an ox (70) then he shall 
restore “pa mw five oxen. (In - 


55,2 S47 


Arab. 3-&3 an ox, ,-%3 oxen. In 


Heb. comp. SB and 4N¥.) aps 


nibs milch kine, cows, Gen. 33: 3 
“pz 73. a son of the herd, a calf, 


Gen. 18: 7,8. ΡΞ j= IB a young 
bullock, Num, 29:2, 8. or 42 ἘΣ 
“2 a young calf, Ley, 9: 2.—Jer. 
31.12 5738 INS 23 young oxen and 
sheep. More rarely the plur. 4p, 
Am. 6:12, Neh. 10: 37. 2 Chr. 4:3, 


19:7 moan ὮΧΣ nN Fa ae plur. D°apz, m. dec. VI. p. 


empty the “counsel of Judah, i.e. I 
deprive him of counsel or wisdom. 

2. intrans. to pour itself out, to 
spread out wide. Hos. 10:1 pp 124 
a midempracyl or σις vine, 


(Arab, hs to have many children.) 
Niph, (23, infin. pizn, fut. piss, 
pass. of Kal no, 1. Is. 24:3. 19:3 


OIL MAG PAs the sprrit of the. 


Egyptians shall fail, (- 232 for ; p23 
see Gr. § 117. IV. δ᾿ 
Poel i. 4. Καὶ πο. 1. Jer. 51:2. 


“22 found only in Pi. APs. 

1. to see, behold, Dok’ when con- 
strued with 5 » to behold with pleas- 
ure, to rejoice in the sight of, Ps. 27: 
4 ἸΣΞΤΙΞ ἜΡΞΕ to rejoice in his 
sanctuary. 

2. to look after, to search for any 
thing ; construed with > 
36. with 753. Ley. 27: 33. 

3. to tek on, to reflect, meditate. 
Prov. 20:25. 2 K. 16:15. 

4. to look after, to take care of any 
thing, prospicere alicui rei, i.q. ἼΞ: 
Ezek. 34: 11, 12. 


ἽΡΞ Chald. found only in Pa. “ez to 


seek, search. Ezra 4: 15,19. 5:17. 
and Ithpa. ἌΞΩΝ idem. Ezra 5:17. 


ἽΡ3 com. gen. dec. IV. ἃ. collect. 


. the dawn, the morning. Gen. 1: 

5 fi —P=a WBZ every morning, 

Ex. 30:7. 34:2. pb idem, Am. 4: 

4. 1Chr.16:40, D°Ap3d idem, Ps.73. 
14. 10:8. Is, 33: 2. 

2. 1.4. 12 tomorrow, the morrow, 


cras. Ex. 16:7. Num. 16:5, hence 
“jb on the morrow, i.e. soon, sud- 
denly, Ps. 49:15. 90:14, 143:8. 
The ground of this signification is 
this, that when we think of the 
morrow, the morning presents it- 
self to the mind, (comp. avgcoy ;) 
but when we think of yesterday, 
the evening, (see w738.) 


ΓΞ ἢν (with Kamets impure) dee. 


X. the looking after, or taking care 
of flocks. Ezek. 34:12. Properly 
Aram. infin. Pael. 


. Gen. 13: ΡΞ f chastisement, punishment. 


Lev. 19: 20. Root Spa in Chald. to 


punish, i. ᾳ. Heb. Spe. 
wpa found only in Pi. wpa. 


1. to seek, quero. Gen. 37: 15, 16. 
1 Sam. 10: 14. When construed 
with >, to seek after, inquire into, 
Job 10:6. Construed with an infin. 
with and without 5, Ex. 2:15. 4:24. 
1Sam. 19:2. Jer. 26:21. The fol- 
lowing phrases are worthy of no- 


ee is 
=) 


ΝΣ a τὺ εὐ νὼ 


ὭὭ 98 


fice, (f.) 5 πρὸ WEA to seek the 
harm of any one. Num. 35: 23. 1 


Sam. 24:10. 25:26, The contrary 
phrase is 5 πὶ WES to seek the 
welfare of any one, Neh, 2:10. (2.) 
TAM) Wa to seek Jehovah, 1. 6. to 
turn one’s self to him, to supplicate 
him. Deut. 4: 29. 2 Chr. 20: 4. 


I? WI those who seek Jehovah, 


Ps. 40:17. 69:7. 105:3. (3.) to 
seek the face of the king, for to desire 


to see him, 1 ἴζ, 10: 24. or to-solicet 


his favour, Prov. 29: 26. Hence 
(4.) to seek the face of Jehovah, for 
to worship him in his temple, Ps. 24: 
6. 27:8. 105: 4. to inquire of him, 
2 Sam. 21:1. or to supplicate him 
generally, 2 Sam. 12: 16. 

2. to strive after any thing, peto. 


“2 


72 no. 2. as if it signified, the ap- 
pointed, the chosen one ; but even the 
more ancient poetical language of 


. the Hebrews freqnently approxi- 


mates to the Chaldaic. 


ΠῚ. 3, fem. er! verbal adj. from 


“2, dec. VIN. k. (Arab, ἡ .) 


1. pure, clear, unspotted. Cant. 6; 
8, 9. especially in a moral sense, 
Job 11: 4.—a35 42 pure of heart, 
Ps. 24:4. 73:1. 

2. empty. Prov. 14: 4. 


HT. 93 and 12 m. corn, grain. Gen. 


41:35, 49, 42:3, 25. rarely spoken 
of standing corn, Ps. 65: 14. (Arab. 
’ 


w 


5 
J* wheat.) 


Nam. 16: 10.—'’p tin} WRa to seek Dm. Chald. with suff. mz, plur.. 


the life of any one, Ex. 4:19, 1 Sam. 
19: 16. also in a good sense, to be 
zealous for another’s life, Prov.29:10. 
_ 3. torequire, demand. Neh. 5:18. 
Construed with 77, Neh. 5:12. Ps. 
104: 21. or with 497, Gen. 31: 39. 


1.23. (see 42,) verbal from ΝΞ no. 
1, (see Niph.) son. Dan. 6: 1.— 
THIEN “zB son of the gods, an angel, 
Dan, 3: 25. 

2. grandson. Ezra 5: 1. 


43:8. Is, 1: 12 ὩΞ5 MNT WEZ M2 TD m. field. Job 39: 4. See the fol- 


who hath required ‘this from you? 


lowing article. 


Especially ‘> 9273 DY We to require —5 Chaid, emph. NZ. Dan. 2: 38. 4: 


αὶ man’s blood from the hand of any 


one, i, e. to take revenge from him 
for bloodshed, 2 Sam. 4: 11. Ezek. 
3:18, 20. also in the same sense 
without ps , 1 Sam. 20:16. Comp. 
Josh. 22: $3 wpa) NAM Mn? then 
let Jehovah himself revenge ut. 

4. to beg, entreat, pray, construed 
with 12. Ezra 8:21. Dan. 1:8. 


Est, 7:7 1282 ἘΣ wpa V22 723! 3m. verbal from 47 


and Haman stood up to entreat Es- 
ther for his life. So Ezra 8: 23. and 
Est. 4: 8, (with %35>7.) 


mwps f. (with Kamets impure) ver- 


bal from wpa, dec. I. request, peti- 
tion, prayer. Est. 5:'7,8. 7:3. 


I. (2 m. with suff. "32, son, as in 


Chald. but in Hebrew used only 
poetically. Prov.31:2. Ps.2:12 
kiss the son, to wit, Jehovah’s son, 1.6. 
the king mentioned in verse 6. Oth- 
ers derive ἘΞ in this passage from 


18, 20, 22, 29. [4: "21, 23, 25, 32.] 
27 


field, open country. (In Arab. Wah 


§ ὦν» 


BS "3, Syr. 1:2 idem,properly what 


is without; comp. j + without, 
abroad, and the Heb. nixan.) 


12, dec. I. 

1. purtty ; joined with D3" and 
Ὠ 53) purity of hands, as indicative 
of innocence, Ps, 18: 21, 25. Job 
22: 30. | 

2. ἃ eleansing or purifying sub- 
stance, i. 4. M"5 alkali, lie; per- 
haps also borax, which was formerly 
used in the fusing of metallic ores. 
(The two things are denoted by 
one word in Arabic.) Is. 1:25 "aD 
as with alkali, or rather borax. Job 
9:30 "BD 123 SND) and I wash- 
ed my hands with lie. ἡ 


“12 


100 


72 


IL. x73 1. strictly to hew, to hew out. TA 1. as in Aram. to scatter, sprin- 


ell 


(See nies and comp. Arab. 3 


and Sr to cut, to cut out, to plane.) q2 
m. 


2. to form, make, produce. (Arab. 
f 


is, as in the Arab. URAS., (1.) tobe 


kle. See 453. 
2. to hail. Is, 32: 1 
idem. 


9. In Arab. 


verbal from 493, hal. Ex.9: 
18 ff. 


Fike The order of the significations 772 proper name of ὰ place in the 


desert of Shur. Gen, 16: 14. 


smooth. (2.) to make smooth, to fiase 72, plor, D°33, verbal adj. from 


(3.) to form, make.) Gen. 1:1, 21, 
7. 2: 3, 45.°is.43% 1,7. Am. 4: 13. 
(Syn. my, “¥2.) Ps. 51: 12. Is. 45: 
7. Jer. 31:22 πῶ DAR NA 
God will create something new. is. 
65:18 234 DWAIN NX NBN 
behold, I will make Jerusalem a re- 


joicing. 

Niph. 1. pass. of Kal πο. 2. Gen. 
2:4, 5: 2. 

2. to be born. Ezek. 21:35 [30] 


PNT AWA ὦ ‘DIpz in the place 
where thou wast born. Ps. 102:19 
m ἘΠ) δὲ 32 Dy let the people, 
who are born, praise Jehovah. (In 
Chald. N42 genutt; hence “z= son.) 


Pi. N42 1. to hew, cut down; 
e.g. a wood, Josh. 17:15, 18. 

2. to cut down (wilh the sword,) 
to kill. Ezek. 23: 47. 


3. to form, engrave, mark out. 
| (Parall. 55 nt. ) Ezek.21:24. {19.] 
Deriv. ‘hye. 

IT. NS denom. from NUE 
Sat, to fatten. 1 Sam. 2: 29. 
τι ἧς, N72 JIN Berodach ee 


king of Babylon, 2K. 20: 12. 
stead of which Merodach Baladan 
occurs Is, 39: 1.866 art. 35. 


a a3 m. found only 1K. 5: 3. [4: 


23,] According to the Sept. (in 
some MS3.) Syr. Chald, Vulg. bards, 
fowls. (In Samar. "252 is the 
name of a particular bird, by which 
the Heb. "3. is rendered Lev.11: 


17. Comp. Syr. (j030 avis diversico- 


lor, according to others, cygnus.) 
Others : 


field. 


. to make 


Ι. ma to eat. 2 Sam. 12:17. 


_ and from whom the 


Θ᾽ ΔῚΣ 


game, venison, from 42 


315 , spotted, "speckled, party-colour- 
ed. Gen. 31: 10,12. Zech. 6: 3,6. 
(In Syr. iD idem; especially 
spotted with red.) 

13:6, 
10. In Chald. 72 idem. It is kin- 


dred with Arab. S 9 to be fat, full 


of marrow ; pes to fatten, become fat; 
and Chald. δὲ 3. to feed, fatten; 
whence 8°42 and N12 fat. 

Pi. idem. Lam. 4: 10. 

Hipb. to cause to eat, to gtve to 
eut; construed with a double accus, 
2 Sam, 3:.35. 13: 5. 

Deriv. H]72, NAS. 


Il. ΓΞ ἴτας 12 to choose. 1 Sam. 


17:8 993 choose. (In Arab. [9 for 


“Aes 


Or distinxit, separavit, i. q. \7\2-) 


“ΓΞ. (blessed) proper name, partic- 


ularly of the friend of Jeremiah, to 
whom he dictated his prophecies, 
apocryphal 
book of Baruch derives its name. 
Jer. 32: 16. 36: 4. 


masc. plur. Ezek, 27: 24. 


damask, cloth interwoven with various 
cotekear ig. Greek πολύμετα. (In 


ΨΥ." 


Arab. ty conj. 1. 1V. to turn the 
/ 


spindle, to twist threads; hence 
5 ΄ 
ἐπ ἐὺ a twisted, two-coloured thread, 


4,0} 


and exe cloth made out of such 
threads. ) 


m2 


WAND m. dee. 1. 
1. a fir or pine tree. 1K. 5: 22. 


101. 


Ψ ; » _ 
; pele 
“ . e " 
% 5.9 
᾽ 


2. 1.8. Kal no, 2. Ex. 16: 28. 
Deriv. 1°93, 145, 1932. 


[8.]6: 15,34. 9:11. So the Vulg. ΓΞ see "3. 


4 


6, 9 
uniformly. (In Arab. Sa/3, Syr. Ι. "2 adj. i. 4, δὲ 3 (et Whence 


120;> idem.) Others : cypress. Per- 


haps it included several kindred spe- 
cies of trees, which the ancients did 


the ‘feminine "ΑΞ which. ought 
perhaps to be pointed 124=,)Ezek. 
34:20. Several MSS. have mN™2. 


not minutely distinguish. See Celsii Il. ™2 m. clear weather, serene sky. 


Hierobot. 1. p. 74 ss. 


2. hence a pine lance or spear. 


Nah. 2: 4, 


3. ἃ musical instrument made of 


this wood. 2 Sam. 6: 5. 


Job 37: 11. Root M42 = 33 fo be 
pure; comp, Chald. δὲ) 5 se- 
renitas. Others consider = asa 
preposition. See art. >. Ὁ 


nina m. with Syriac orthogra- x3 m. dec. III. a. fat, fatted, plump; 


phy, i.q. wins fir, found only in 


plur. Cant. 1: 17. 


MIMIND Ezek. 47: 16. and "1973 


2 Sam. 8:8. Berytus, a maritime city 
in Phenicia, with a harbour, cel- 
ebrated in the middle ages, now 
called Barut or Batrut. 


na f. verbal from 2 no. I. meat, 
food. Ps. 69: 22. 


ee m.prim. with suff, 4>742 , dec. 


Vill. g. (Aram. 5152, Ἐ}},9.) 

1. iron. Num. 35: 16. 

2. an iron tool. 2 K. 6: 5. Ecc.10: 
10. 


3. tron fetters. Ps. 105: 18. 107: 
10. 


FINS 1.10. flee. Gen. 31: 22, 27. Con- 
strued with 7257, Gen. 35:7. 1K, 2: 
7. with "355%, Jon. 1: 3. and with 
12. Is. 48: 20. to flee before any one. 
In the imperative it is usually join- 
ed with a dative of the pronoun, as 
Jz M72 flee thou, Gen.27: 43. Num. 
24:11. Am. 7: 12. (comp. French 
s*enfuir.) When construed with*4nx, 
to flee after any one, 1 Sam. 22: 20. 

2. to pass through, to stretch across. 
Ex. 36: 33 he made the middle bar 
DwIR Fina mab to. pass 
through the midst of the boards. 
Hence m2 a bar. 

Hiph. m5 1. to put to flight, 
to chase away, 1 Chr. 8:13. 


spoken of animals, Gen. 41:2 ff. of 
men, Judg. 3:17. Ps. 73:4. Dan. 1: 
15. of food, Hab 1: 16. Root N73 
= M2 no. 1. (q.v.) , 


FIN" 72 f. verbal from x'ys, some- 


thing effected by God, especially 
something wonderful or extraordina- 
ry. Num. 16: 30. 


ΣΡ f, verbal from 742 no. I. meats 


food. 2 Sam. 13: 5, 7, 10. 


ΓΞ τὰ. verbal adj. from 43. (Put 


for m°7z; hence with Kamets im. 
pure, see Is, 43:14. but also with 
Kamets pure, see Is. 15: 5.) 

1, flying, fugitive, runaway. Is, 
15: 5. 43: 14, 

2. as an epithet of the serpent, 
Is. 27:1. also of the serpent as a 
constellation, Job 26:13. Flying 
or swift serpent would not suit the 
latter passage, at least it would 
be very bold; perhaps better : ez- 
tended serpent. comp. M43 no, 2. 


ΓΞ m. verbal from myz no. 9. 


dec. 1. bar; aud particularly (1.) 
cross-bar for the fastening of gates. 
Deut. 3:5. Neh. 3:3. used poeti- 
cally of the bars of the earth, Jon. 
2:7. (2.) cross-piece for the binding 
together of the boards, in the taber- 
nacle of the congregation. Ex. 26: 
26 ff. 36:31 ff, 


172 proper name of a son οἵ E- 


phraim, according to the etymolo- 


babe ba . . 


gy 1 Chr. 7: 23.i.g. e435 ὧν mis- 
fortune. ἵ 

ma f. dec. I. 1. covenant, league, 
compact. (Root 42 i.g. Arab. CS vi 
precidit, presecuit, from the cusiom 
of cutting in pieces the victims sac- 
rificed on such occasions, and ὁ 
passing through them; see m3.) 
The verbs employed to denote a 
making or entering into a covenant 
are ND, DP, = 7225 N23; those 
to denote its violation are “5m, 
bbn. The genitive often denotes 
the person with whom the cove- 
nant is made, Lev. 26: 45 m2 
DWN the covenant with their an- 
cestors. Deut. 4: 31 FMB nS 
the covenant with thy fathers; hence 
with a double genilive, Lev, 26: 42 
35 WMS my covenant with Jacob. 

2. Often the terms of the cov- 
enant on one side only are intend- 
ed; hence, in speaking of the cov- 
enant of God with the Israelites, it 
is sometimes equivalent to law; as 
MMT FIN the law chest or ark of 
the covenant,Josh.3:6. nam ninid 
tubles of the law, Deut. 9:9. 795 
ΓΞ book of the law, a statute 
book out of which Moses read to 
the people, Ex. 24:7. and the insti- 
tution of the passover is cited, 2K. 
23:21.-D°9\297 MAbs NAS 434 
the words of the covenant, the ten 
words, i.e. the ten” commandments, 
Ex. 34: 28. 

3. used as a concrete, i.q. U"N 
M5 one who mukes a covenant. Is. 
42:6 by ΓΞ one who establishes 
@ Covenant with the nations, Is. 49:8. 


ΓΞ ἢ Jer. 2:22. Mal.3:2. alkali, lie, 
hixiviun, especially the vegetable 
alkali, (the mineral was called 5n3,) 
which was procured from the ashes 
of several alkaline plants, (e. g. sal- 
sola kali, soda, fruticosa, anabasis, 
Linn.) The ancients made use of this 
alkah, or of a solution of it, in con- 
nexion with oil, for cleansing and 
washing clothes, Jer. 2:22. hence 


. 


102 


73 


Mal. 3: 2 Θ᾿ ὉΞΞ2 n*\3 the alkali of 
the fullers. As to its form, it is proba- 


bly adenom. from “3 purification, ~ 
cleansing ; hence with the adjective 


termination, "3, ΠΛ 3. what serves 
for cleansing or purifying. Comp.Bo- 
charti Hieroz. 1. p. 45. Celsii Hie- 
rob. 1. 449. J. Th. Hartmann’s He- 
brierin. Th. 1. p. 163 ff. See art. 
na. 


J 13, fut. 73}. 1. to bend the knee, to 


kneel. 2 Chr. 6:13 292 ἘΣ FIA 
he kneeled upon his knees. Ps. 95: 6. 
(In Syr. and Arab. idem.) Probably 
a denom. from 773 a knee. 

2. to bless, as in Piel. In Kal 
found only in the infin. absol. Josb, 
24:10.and part.pass, 753. Gen.9:26. 
hence 5357 FAS Gen.24:31.. 26:29. 
and τσὴ Jana Judg. 17: 2. bless- 
ed of Jehovah. 

Niph. pass. of Pi. to be blessed, 
prospered. Only Gen. 12:3, 18: 18. 
28: 14. 

Pi, S45 1. to bless, pronounce a 
blessing. (Whether this significa- 
tion is connected with that of kneel- 
ing is doubtful. According to some, 
strictly to cuuse one to kneel down, 
as the posture for receiving a 
blessing. According to others ; 
to kneel down one’s self, as the pos- 
ture of salutation, or religious wor- 
ship. But most probably the two 
senses are independent of each oth- 
er.) Applied e.g. to aged parents’ 
blessing their children, Gen. 27: 4, 
7, 10, 19 ff 48:9, to a priest’s 
benediction on the people, Ley. 9: 
29,23. Num. 6:23, 2 Chr. 30: 27. 
to a prophet, Num. 23:11. Deut. 33: 
1. to God, Gen. 1:22, 28. 9: 1. In the 
latter case, (by a metonymy of the 
cause for the effect,) it signifies to 
make happy, to prosper, Gen. 12: 3. 
94:1,35. When construed with a 
double accus, to bless any one with 
any thing, Deut. 12: 7. 15: 14. 

2. to greet, to salute any one, 
which was connected with a bles- 
sing,2K.4:29. and this either at 
first meeting, Gen. 47:7. 2Sam. 6: 
20. or ontaking leave, Gen, 47:10. 


¥ 


Oo eee ol 
Seine oe ae 
ie, 


7% 


3. to bless God, i. 6. to praise, 
Jaud, or thank him ; ΤΗΝΕ frequent 
in the Psalms.) Ps. 16:7. 26:12. 


84: 2. 63:5. 66:8. Deut. 8: 10. al- 


so 77 OWs 73. Deut. 10: 8, 21: 
5. 1 Chr. 23: 13. to call on or invoke 
God, spoken of the priests, in imi- 
tation of the phrase 4357 NWA NIP. 
—Is. 66:3 τὴν 7722 “one who wor- 


_ ships an ἀνε 


4, Closely connected with no. 2. 
where it is spoken of one’s taking 
leave, is perhaps the signification, to 
leave, tu renounce any one. Hence 
Mam MX FIZ to renounce God, Job 


1:5, 2:5. also associated with the 
idea of calumny and blasphemy, 1 
K. 21: 10 F291 ΤΟΝ 272 thou 
hast reviled God and the king. Ps. 
10:3. (But perhaps this word was 
originally taken in a neutral signifi- 
cation, being applied equally in a 
good and bad sense, to wishing good, 
and wishing evil; like the Lat. sa- 
cer. Comp. under the art, “2).) 

Pu. 13 pass. of Pi. 
113: 2. 

Hiph. caus. of Kal, to make to 
kneel, or couch, as camels to rest. 
Gen. 24: 11, Comp. J ax. 

Hithpa. i.q. Niph. Gen. 22:18. 26: 
4, Ps. 72:17. reflex. to bless one’s 
self, Deut. 29: 18, 


the addition “TID73 by upon his 
knees. 

Pa. to bless, praise. 
20. 3: 28. 


Dan. 2: 19, 


Dual p°D52 knees, used also of more 
than two, e.g. Ὠ 33:29 all knees, 
Ezek. 7:17. 21: 12. (7. ἾἸ Often, 
like the Greek τὰ γούνατα in phra- 


,8es im which we use lap, bosom. 


Gen. 30:3. 50:23. comp. Job 3:12. 
15, 66: 12. 


Ἴ13 or Ἴ 13 Chald. idem, Dan.6:11. 
213 ἢ (once mD35 Gen, 27: 38.) 


verbal from 533.) dec, ΧΙ. c. 

1. a i Hy benediction. Gen. 27: 
12, 41.—b> 273 1.2 to bestow a 
blessing on any one, Ex, 32:29. Al- 


103 


pra 


so a blessing from God, Gen. 49: 25 
nw nin 3 blessings of the heavens. 


2. an object of blessing, one blessed. 
Ps, 21:7 43> ΠΊΞΞ ANN WN thou 
makest ham ‘blessings forever, i. 6. 
thou blessest him forever. Zech. 8: 
13. Gen. 12:2. 

3. a gift, present, primarily 0 one 
which is given on occasion of salut- 
ing, welcoming, or bidding farewell 
to another, (see J 3 no. 2.) Gen. 
33: 11. 1 Sam. 25:27. and then 
used also in a‘more general sense, 
1 Sam. 30: 26. 2K. 5: 15. Josh. 15: 
19. MB 4S WHz the beneficent or [ἰδ- 


eral soul, "Prov. 11:25. (In Syr. 


isjap idem. See Michaelis’ edi- 


tion of Castell’s Lex. Syr. and also 
Michaelis’ Supplem.) 

4. probably peace. (The ideas, 
blessing, prosperity, peace, are close- 
ly related to each other.) 2 K. 18: 
31 393 "nN ὙΌΣ make peace with 
me. Is. 36: 16. 


Ps, 37: 22. 2") f. (with Tseri impure) dec.X. 


pond, pool, 2 Sam. 2: iP Eee. 2: 6. 
Cant. 7: 4. Arab, oe idem, 


properly a reservoir of water at 
which the camels kneel to drink. See 
737. 


Ἴ 13 Chald. to kneel. Dan. 6: 10, with OD Chald. conj. but, yet. Dan. 4.12. 


(15.] 5: 17. In Syr. dein. 


j p= to lighten, send forth lightning. 


Ps. 144:6. (Also in Syr. and Arab.) 


JIS f. dec. VI. hb. knee. [5. 45: 23. p12 m. verbal from p43, dec. IV. a. 


1. lightning, a flush of lightning, 
Ex. 19:16, Spoken figuratively of 
the sword, *=953 p33 the glittering 
of my sword,\.e. my glittering sword, 
Deut. 32:41; comp. Nah. 3: 3. 
Hence without addition a glittering 
sword, Job 90: 25, Ezek. 21:15, 20. 


, 
[21: 10, 15.) (Comp. Arab. (εὖ 


glitter, spoken of the 
Plur. Exp4sa lightnings, 


to shine, 
sword.) 
Job 38: 35. 
2. proper name ofa patriot, who, 
with the aid ef Deborah, smote the 


"3 


Canaanites. Judg. 4:6, 8. 5: 1. 
Comp. the Punic Barcas. 


np 7s f. Ex.28:17. and ΠΡῚΞ Ezek. 


28:13.a precious stone, probably 
so called from its glittering bright- 
ness, (see PZ ,) according to Braun 
(De Vestita Sacerdotum Hebr. Ρ. 
518 ff.) the emerald. Some fancy 
a connexion in its sound with 
μάραγδος, (Arab. Sbaragd,) an em- 
erald. 

D°92 72 masc. plur. Judg. 8: 7, 16. 
threshing wagon or sledge, Sept. in 
some MSS. and Symm. τρίβολου lit- 
erally driers. But the Sept. also 
uses τρίβολος for τρίβολα; tribula or 
tribulum, a threshing machine, a 
board, armed beneath with pointed 
stones, which was drawn over the 
grain. Comp. yann. (In Arab. 


fe / 


B39 stony ground, 


piri 1. to separate. Ezek. 20:38 
ὉΠ p22 42 1 will οἰ aie ws 


(Arab. 
conj. VIII. to be separated. Caren. 
m2 no. IL.) 


2. hence to select for any object, 
to appoint. Part. appointed, chosen, 
1 Chr, 9: 22 Ὁ ΣΌΣ ΘΛ" ἼΞΙΙ 59 
all these, who were chosen to be por- 
ters. 16:41. (Comp. > 27735.) Neh. 
5:18 njA 3S INE choice sheep. 

3. to separate what is unclean, to 
cleanse, purify. Part. saa pure,in a 
moral sense, Zeph,3:9 793 mp 
a pure lip. Used adverbially, purely, 
sincerely, Job 33: ὃ, See Niph. 
Hiph. 

4. to burnish or sharpen an ar- 


row, Part. pass. sharpened, Is. 49: 2. 
See Hiph. 


5. to — out, examine, prove. 


(In Arab, μ᾿ conj. Χ. and ne )Ece. 
3:18 ΞΕ for to prove them. This 
form of the infin, is like Ὁ. In 


Ecc. 9: 1. the infin. "Ὁ occurs in 
the same sense; see S72. 


the rebellious from you. 


104 


nw 


_Niph. 923 to purify one’s self, Is. 
2: 11. Part. “22 morally pure, Ps. 
18: 27. 


Pi. to purify, refine, as metals. 


Dan, 11:35. 

Hiph. 1. to clear, cleanse, as corn 
from the chaff. Jer. 4: 11. 

2. to burnish or sharpen an arrow. 
Jer. 51:11. 

Hithpa. 1. to purify one’s self. 
Dan. 12:10. 

2. to conduct one’s self as pure, to 
show one’s self pure. Ps. 18:27, In 
the parallel passage 2 Sam. 22: 27 
occurs S\ann Chald. for \2nn. 

Deriv. "2, 72, M°42; comp.al- 
so "42 no. II. 


wa a brook, which flows into the 


sea, on the north of Gaza. 1Sam.30: 


9, 10, 21. 
aoa m. dec. IV. a. an aromatic plant; 
here perhaps specially the balsam- — 


ee 


bush. Cant. 5: 1. (Arab. piss.) 


OWS Ex. 30: 33. and nwa, plur. 
pava. 

1. sweet odour, spicy fraubdilce, 
perfume. ὈΌΞ 733} sweet cinnamon, 
Ex. 30: 23. pya-r3p sweet cane, 
sweet calamus, ibid. Plur, Cant. 4: 
16 1°72'V2 D7) that its spicy odours 
may flow out, i.e. be scattered. 

2. spice, ‘spicery. Ex, 30: 23. 35: 
20. 1S. Ὁ. 
ha ἘΞ wNA with the most costly 
spices, Plur. 1K.10:2. Cant.4:10,14. 


3. perhaps the balsam-bush. Cant. . 


5:13 pia m3a92 an espalier, (ac- 
cording to others a bed;) of balsam- 


bushes. 6:1. (Syr. Sams to be sweet; 
Aph. to smell sweet, to be fragrant ; 


ρ mn 
trams sweet odour, spice.) 


naw proper name. 1. the wife of 


Esau, and daughter of Elon the Hit- 
ite, Gen 26:34. also called Adah, 
36: 2; 

2. the wife of Esau. anddaughter 
of Ishmael, Gen, 36: 3ff. 


10. Ezek. 27: 32.. 


ot Se 


“O2 δ 


$. the daughter of Solomon. 1 
K. 4: 15. | 
“YES found only in Pi. 1. to bring 
joyful news; construed with an ac- 
 cusative of the person, 2 Sam. 18: 
19 527373 My myway 1 will bear 
the king the joyful news. 1 Sam. 31: 
9. 1 Chr. 10: 9. Used absolutely, 2 
Sam. 4: 10 1253 “IND AT he 
thought to bring joyful news. Also 
with an accusative of the news an- 
nounced, 1 Chr. 16:23 pirn Awa 
{nyzaw? pr Sy declare from day to 
day Rie saldalion. ” Ie. 60: ἃ niban 
AWA? MIM" they shall declare the 
praises of Jehovah. Ps. 40: 10. 

2. more rarely to bring news gen- 
erally, 2 Sam. 18: 20,26, sometimes 
even of an unpleasant nature, 1 
Sam. 4:17. Hence with an orn 
310 “wa to bring good tidings, 1 


ως ΠΩ 


K. 1:42, Is. 52: 7. (In Arab. 


11, to bring joyful news, also to 
bring news of a contrary nature, 
when Bpecially noticed. In Syr. by 


transposition 2» idem.) 


105 


wD 


3. “iva b> all flesh, for all living 
creatures, Gen. 6:13, 17. 7:15. Ps. 
136: 25. and, ina more restricted 
sense, all men, Gen. 6: 12. Joel 3:1. 


S27 


[2: 28.] (So in Arab. sit? frequent- 


ly,e. g. in opposition to angels.) 
Hence “pa often denotes, what as 
human, frail, mortal, in opposition 
to God, or what is eine. Gen. 6:3. 
Ps. 56: Ὦ 78: 89. Job 10: 4. Is. 31: 
3.— wa 90 a fleshly arm, i. e. 
human power, 2 Chr. 32: 8. 

4. "pai waxy my bone and my 
flesh, i. 6. my relative. Gen. 29: 14. 
Judg. 9:2. 2Sam.5:1. 19:12, 13. 
Also “ba alone in the same sense, 
Gen. 37:27 San Ἴ2 3 TIN 2 
for he is our brother, our flesh. Is. 58: 
Tvs thy fellow man. (Arab. 


eacsu kindred by blood, 


G§ 7c 3 
Race) blood relationship; from 
5 © 


J flesh.) In Heb. see “wu. 
5. by a euphemism, pudenda viri. 
Lev. 15: 2,3, 7, 19. Ezek. 16: 26. 


one 


Hithpa. to receive joyful news. 2 “05 m. Chald. flesh, as in Heb. Dan. 


Sam. 18:31. (In Arab. med. Kesr. 
and conj. 1V. X.) 


VES f. verbal from Aw2. 1. joyful 
tidings. 2 Sam. 18: 22. also with the 
epithet 25t , verse 27. 


2. reward for bringing news, 2 
Sam. 4: 10. 


VOD m. dec. IV. a. 1. flesh. Ps. 102: 
6 saad “QEP ΓΊΡΞ my bones cleave 
to my flesh, a description of great 
Jeanness; comp. Ps, 22: 16. (Oth- 
ers take. “iva here, like the Arab. 


et 


3 pwd, for skin.) 

2. body. Num. 8:7. Prov. 14:30 
pws Mm heulth of the body. Ps, 16: 
9. 84:3 "991 725 my soul and 
my body. Ecc. 12: 12 “wa ὩΣ} 
weariness of the body. Hence, like 
σάρξ in the Ν, T. the fleshly mee 
tites and passions, Ecc. 2:3. 5:! 

14 


bua 1. 


9:11, 4:9. [12.] 


to boil, to be a bowling. Ezek. 
24: 5, 
2. to be ripe, to ripen. Joel 4:13.[3: 


13.] Soin Aram, >wWa, Wao; comp: 


mento, Lat. omen vindemia,messis, 
also Chald. p>w 

Pi. to boil flesh, Ex. 23: 19. 16: 
23. 

Pu. pass. of Piel. Ex, 12: 9, 

Hiph. to ripen, as in Kal, Gen.40: 
26. 


bwa, fem. n>va, verbal adj. from 


bya. boiled, sodden, Ex.12:9. Num, 
6: 19. 


ἸῺ proper name of a country be- 


τ 


yond Jordan, between the rivers 
Jabbok and Arnon, celebrated for 
its pastures, whence the mention 
mace of the bulls and rams of Ba- 


no 


shan. Num. 21: 33. 32: 33. Deut. 
3:1. Ps. 22:13. Am. 4:1. InGreek 


; Baravaia, pow El Bottin. 
= 


τ f. verbal from win. shame. 


Hos. 10: 6. The termination 72, as 
the afformative of a verbal noun, 
is otherwise unknown ; but is anal- 
ogous with j—. 


dws found only in Po. owisto tread 

do‘on, to trample upon. Once Am. 

5: 11, construed with by, like its 

ΠΥ ἐμὰ dois. Ought it not per- 
haps to be read opin? 


WU see win no, Il. 
niga f. verbal from v2, dec. XIlLe. 


1. shame; for the most part 
joined with 0°32, shame or confusion 
of face, Ps. 44:16. Dan. 9:7, 8. 
Chr, 32: 21.—nva wa figuratively 
tu be clothed with ΠΝ Job 8: 22. 
Ps, 35:26.—nwa mor adem, Ps.109. 
ὥθε; 

2. the secret parts. Mic. 1:1] 
nwa nuda pudendis. 


3. idol. Hos. 9: 10. Jer.3: 24. 
Th $3. 


ΓΞ ἢ (contraction of niz fem. of 
139») with suff. "m2; plur. 
const. mda (anil pei with p°32.) 

1. daughter ; freq. 
nifications are parallel for the most 
part with those under 13. 

2. grundaughter, female descend- 
ant. {2D M422 the daughters of Ca- 
naan, Gen. 36: 2. also joined with 
names of cities, to denote /e- 
male inhabitants; as ἸῸΝ M32 daugh- 
ters, i.e. female inhabitants , of Zion, 
3517. 

3. In apposition with names of 
cities and countries, it forms a po- 
etical personification, known also 
to other eastern writers, whereby 
those cities or countries are re- 
garded as young women or mothers; 
e.g. applied to cities, “x n2 the 
oe of Tyre, i.e. Tyre herself, 
Ps, 45: 13, 833 ma daughter of Bab- 
ylon, Ps. 137: 8. pitas: na, Is. 37: 


22. ΝΣ M2, Is. 10: 32. ‘applied to 


106 


Its other sig- =» 


me 


countries, OYZwD ma, Is. 47: 1,5. 
pyqx na, Jer. 46:11. "ὩΣ ma the 
daughter of my people,i.e.my people, 
my native country, Is.22:4. Jer.4:11. 
8:22. etc. Sometimes the expres- 
sion is more full, ΤῊ nz n2anz 
virgin daughter of Zidon, 15. 23: 12. 
ay na nbang, Jer. 14: 17. comp. 

Jer. 46: 11. Lam. 1:15, 2:13. 

4. [yr m123 daughters of a city, 
i.e. small ‘villages under its juris- 
diction. Num. 21:25, 32. Judg. 11: 
26. Josh. 15: 48. 

5, also other phrases; as Gen. 
17:17 a daughter of ninety years, i.e. 
ninety years old. dysba nz α wick- 
ed or vile woman, 1Sam.1: 16. 
“(Wit mizz daughters of song, i. e 
singing birds, Ecc. 12:4. 953 m3 
daughter of the eye, i.e. the apple 
of the eye, Lam. 2:18, (a similar 
phrase is formed with 72°" 4. v.) 
n°w2 nz a@ princess, Dan. 11:17. 


M2 m. dec, VIII. h. a bath, a meas- 


ure for liquids, containing the tenth 
part of a homer. 1K. 7: 26, 38. 
Ezek. 45: 10. 


22, ΓΞ Chald.i. q. Heb. na α bath. Ezra 


yf fe 
M2 houses, see nz. 


nina f. Is. 5: 6. and plur. mnimz 7: 19. 


according to the connexion and the 
ancient versions, desolation. (Root 
Ww 


nna= Arab. XS to cut off,to break 
οὐ ὦ, 
off, to finish entirely ; lis a fin- 


= & ͵͵ 
ished business ; and &X3 ‘completely, 
entirely. Comp. 73 destruction from 
ΣΦ to finish. “This derivation 


would lead us to prefer the punctu- 
ation nz.) 


mens ἔς prim. dec, Χ, maid, virgin. 


Gen. 24: 15 ND WNT ADAMS AHI 
my" and the damsel was a virgin, 


end no man had known her. 2 Sam. 
13: 2.—343n3 M42 a damsel who 


v5 107 


ἜΣ 


is ἃ virgin, Deut. 22:23,28. Judg. Niebuhr’s Description de l’Arabie, 


21:12. Applied also to a new-married 
wife, Joel 1:8. So puella,in Virg. An. = 


εν, 458. and virgo, Idyll. νι. 47. Hor. 
Od. 1, 8.23. Often applied to cities 


and countries, by means of a per- 


sonification, (see ma no. 3.) also 
without nz, as Sanit ninns Jer. 
18:13. 31:4, 21. Am. 5:2. © 
pana m. denom. from sanz, 
dec. I. 
1. the state or condition of a vir- 
gin, virginity. Lev. 21: 13 Nam) 
nes 


Mranas WN and he shall 


Ρ. 31 ff, 


ΓΞ Pi. to cut in pieces, thrust through. 


Ezek. 16: 40. (Arab, xs to cut in 
pieces, > and p being interchanged.) 


ἼΩΞ and ΓΞ to cut in pieces, Gen. 


15: 10. In Arabic, to cut off; comp. 
5 to divide. 


“WS Chald. after. Dan. 2: 39, 7: 7. 


In verse 6, it is written fully “N32. 
yO 
Syr. ὅλ. 


take a wife as a.virgin. Judg. 11:37. Ws verbal from “nz, dec. VI. ἢ. 


Applied figuratively to the people 
of Israel, freedom from idolatry, 
Ezek.28:3, 8. 

2. sign or token of virginity, the 
bridal sheet kept by the friends of the 
bride. Comp. Deut. 22: 14 ff. with 


The name of this letter, Gimel, 


(bra or 7374 i. 4. ba or D724 Cam- wy 


el,) is most easily illustrated by its 
form in the Phenician alphabet 7, 


part cut off, piece; spoken of the 
parts of the sacrificial victim, Gen. 
15:10. Jer. 34:18, 19. | 

2. separation. Cant. 2:17 moun- 
tains of separution, i. 6. the solitary 
mountains. 


Michaelis Arab. Grammatik. p. 91. 
i. 4. NA Verbal from MN4. proud, 
arrogant, puffed up. Is. 16:6. 


A, in which we find a rude deline- FINA, fut. ya>. 1. to be lifted up, te 


ation of a camel’s neck. It is most 
frequently interchanged with the 
kindred palatals; (1.) with 5, as 
Os mM 9 © 
nba Syr. {A429 Ar WAS ‘a 
/ / 
brimstone ; Heb. and Syr. Y278 
Chald. Nx7> and NYA a pit ; 
“ = & FFs 
n2357 Syr. ἴδας οι 1 erystal ; 33D 
and “2D to close ; ig and ΘᾺ ίο 
run about, to travel. (2.) with p, 
S102 
as 2°34 a cup, Arab, ARI the cup 
of a flower, comp. ὨΣΞΡ; VSI 4 
priest’s cap, a turban, 5339 and Y25P 
9°? a 
a helmet, Syr. αι a hat, Arab. 
ΖΦ 5 to cover the head. Comp. Bo- 
charti Hieroz. 'T. Il. p. 888. J. Ὁ. 


rise. Job 10: 16 9371 and should it 


(my head) be lifted up. Others: 
and τ (my affliction) increases. 
Spoken of water, Ezek, 47: 8. 

2. spoken of plants, to grow up. 
Job 8: 11. 

3. to be exalted, majestic, excellent. 
Ex. 15: 1,21. In Syr. applied to 
beauty, pomp, splendour. In He- 
brew used only in the poetical por- 
tions of the bible. 

Deriv. out of course NA, TINS; 


FINa, MANA, FRA, ΓΑ, 


ΝΆ, plur. ΝᾺ 7. verbal adj. from 


risa: 
1. elated, proud. Job 40:11, 12 


πα τῖθ mint behold every thing 
proud. Is, 2: 12. 


ἽΝΑ 


%. arrogant, bold, violent, wicked. 
(So “43 and many words denoting 
pride, include the idea of violence 
and wickedness, as, on the contrary, 

humility often denotes virtue and pi- 
ety. Comp. inGreek ἀγήνωρ, ὑπερ- 
jvm.) Plur. pg, Ps. 94:2. 140: 
6. Prov. 15: 25. 16: 19. 
ΝᾺ f. verbal from N34. pride, arro- 
gancy, Proy. 8:18. 
TINA f. verbal from Na, dec. X. 

1. exaltation, majesty, greatness ; 
spoken of God. Deut. 33: 26, 29. 
Ps. 68: 35. 

2. pride, arrogance, violence. Ps. 
10:2, 31:19,24,. 36:12. 46:4 
TINA O°“ ALS) the mountains 
shake through its violence, 1, 8. 
through the raging of the sea. Job 
41:6 DA YBN AINA Ais strong 

᾿ shields are his pride. (Others make 
it in this passage 1. 4, S14 back, 
body.) P 

ἸἸΝΝᾺ m. verbal from xa, dec. HI. 

1. exaltation, greatness, majesty, 
especially of God. Ex.15:7. Mic. 
5:3. Job 37:4 i214 510 his (God’s) 
majestic voice, i.e. the thunder. Job 
40: 10 337 JIN ΝΥ ΠΣ deck thy- 
self with majesty and excellency. Is. 
60:15. 

2. pride, haughttness, arrogance. 
Job 38:11 ΣᾺ FINA pride of the 
waves, i.e. proud waves. Ezek. 7: 
24. 16:49, 56. Prov. 16:18. Is. 14: 
18. Am. 6: 8. 

3. that whereof any one is proud. 
Ps. 47:5 apy> fina the pride of Ja- 
cob, i. 6. the promised land. Am. 
GPS G4 

4, 977903 FINA the pride or glory 
of Jordan, Jer. 12:5. 49:19. 50: 
44. Zech. 11: 3. i.e. the banks and 
shores of Jordan, which were over- 
grown with reeds, willows, and 
thickets, and formed a residence 
for wild beasts. Comp. Jez;ome on 
Zech, 11: 3. Relandi Palestina, p, 
274, That the above is a correct 
explanation of the phrase, is evi- 
dent from the parall. nay Zech. 


108 


1. S85, fut. Saga. 


bea 


11:3. Others, thinking a poetical 
expression here unsuitable, regard 
this word as a contraction of jiN3 
== τη ἢ, Na a valley ; but in this 
case the ‘l'seri would be impure. 


TANS f. verbal from rina. 


1. rising up, as of smoke. Is, 9: 
17. 

2. exaltation, majesty, excellency. 
Ps. 93:1. Is. 12:5 mivy mang ἼἪΦ 
for he has done excellenily. 

3. pride, arrogance, raging. 
Ps.17:10. 89: 10 maXan ΣΦ AMS 
ort thou rulest the raging of the sea. 


pA verbal adj. from "x4, proud. 


Ps. 123:4 Kethib ὈΠ2 ἽΝ 5 the proud. 
The Keri has 09259 "44 the proud of 
the oppressors, i.e. the proud op- 
pressors, 


MNS plur. fem. valleys. Ezek. 7:16. 


31: 12. 32: 5. It forms the plural 
of N74, "4 a valley ; and appears to 
be transposed for mix? which 
would be the regular plural. 


1. to demand back 
one’s property; hence (1.) to re- 
purchase, buy again an estate which 
has been sold. Lev. 25: 25. comp. 
Ruth 4:4, 6. (2.) to redeem what 
has been vowed or is otherwise 
due te the priests. Lev, 27: 13, 15, 
19, 20. (3.) to require satisfaction 
for bloodshed, to avenge the blood of 
one slain, sanguinem repetere. Found 
only in part. Dat Στὴ an avenger of 
blood, Num. 35: 19 ff. . Deut. 19: 6, 
12. 20:5, 9. without pat, Num. 
35: 12. 

2. to redeem, ransom. Lev. 25:49. 
hence in general fo deliver, set free, 
Gen, 48:16. Ex. 6:6. Frequently 
spoken of God in the Psalms and 
Prophets, Ps. 19:15. 103:4, 106: 
10. Is.'44: 22, 48: 20. 52:9. 

3. because the right of repur- 
chase and of redemption, as well as 
of the avenging of blood, pertain- 
ed, by the Jewish law, only to the 
nearest of kin ; the part. bxicomes 
to signify one nearest of kin. Lev. 


Sy5 


᾿ 
98: 96 WEN DPT TENS his nearest yh m. plur. const. "2N4, 


_ kinsman, Ruth. 3:12 "7972 3150 Ons 
a nearer kinsman than I. 1K. 16:11.- 


109 


Δ 


verbal from 
Sasa , pollution, defilement. Neh. 13: 
29." 


ΝΒ the nearest of kin but one, Ruth TNS f. verbal from bys, dec. X. 


Q: 20. (So Nw one nearest of kin, 


and pat an avenger of blood, in 


which example the order of signifi- 
cations is inverted.) 

4. because the nearest of kin was 
under obligation to marry the wid- 
ow of his deceased relative, hence 
the verb >i is used to express this 
idea, Ruth 3: 13 ἰῷ Fah DN 
pnb ΣΝ Vent xb ont bys 
"Qin of he will take thee to wife, well, 
let him do so; but rf he will not take 
thee to wife, then I will take thee. 
Comp. Tob. 3: 17. 

Niph. to be redeemed. Lev. 25: 
30. 27: 20 ff. reflex. to redeem one’s 
af 25: 49. 


If. ny) to defile, pollute, disgrace, 
like the Chald. bya (comp. under 
the letter x.) Job 3:5 Sun ambas 
ny22=1 let darkness and death-shude 
disgrace it. 

Pi. bya idem. Mal. 1: 7. 

Pu, part. a7] polluted, ceremo- 

nially unclean, Mal. 1: 7,12. 

Niph. pass. 5x33 Zeph. 3:1. In- 
stead of this we find Is, 59:3. Lam. 
4:14 5x52, a peculiar grammatical 
form. Is it not perhaps a trace of 
the passive of Niphal,like the Arab. 


Hiph. with Syr. form, "nbsay 1 
have polluted or stained, Is. 63: 3. 
Hithpa. to defile or ΤΥ ΎΝ one’s 
ah Dan. 1: 8. 
ΠῚ. SN} to reject, exclude. (In Syr. 


δὰ Ἄρι. to rejects Ethp.to be rejected. 
Verbs δὲν and ‘4Syare often commut- 
ed, especially in Syriac.) 

Pa. pass. Ezra 2:62. Neh. 7:64 
abNs" they were rejected, i, 6. remov- 
ed from the priesthood, 


i: repurchase, redemption. Ruth 
4: 7, verse 6 πὰ πῶς DNA 
“mba redeem thou instead of me.— 
πξὰ ats mew the right of redemp- 
tion, Jer. 32:7. comp. verse 8. 

2. the right of repurchuse or re- 
demption. Lev. 25: 24, 29 D> 
INSRA HIN has right of redemption 
shall last a year. verses 31,48. Jer. 
o2: 8. 

3. price of redemption, ransom. 
Lev. 25: 51, 52. 

4, relationship, kindred. (Comp. 
ΝᾺ no. 1.3.) Ezek. 11:15 "wy 
Thy thy relatives or kindred. 


=A im. with suff. "23, plur. p24 and 


miza, dec. VIII. h. something eed 
ed, arched, or vaulted. (Chald, N32: 
a bunch hill, ) Particularly 

the back of men and animals. 
aes Germ, Buckel.) Ezek, 10:12. 
Ps.129:3 DWM IWAN 3 τὸν 
they furrowed my ‘back. ** 

2. boss of a shield or buckler, um- 
bo. Job 15:26 he ran against him 
19972 "Ba Ἴ25Ξ with the thick bosses 
of his bucklers. In Arabic the expres- 
sion is almost proverbial, he turned 
against him the boss of his buck- 
ler, i.e. he became bis unrelent- 
ing adversary. Further the Arab. 


So / 
LSe> denotes the shield itself; 
comp. the French bouelier from 


boucle. 

3. citadel, intrenchment 3 applied 
figuratively to conclusions, or ar- 
guments, behind which men, as it 
were, intrench th heh 2 Job 13: 


12. (So in Arab, a back and 
also a citadel.) se 


4, arch, arched building, vault ; 
probably, like ihe Lat. spoons for a 
brothel. (Sept. and Vulg. a brothel ; 
Syr. an arched house.) Ezek. 16: 24, 
31, o9. As no traces of arches 
are found in the Egyptian and 


aa 110 


Persepolitan ruins, it has been de- 
nied that the Hebrews were ac- 
quainted with them. (Goguet’s Or- 
igin of Laws, etc. Part m1. 
Jahn’s Archiol. I. 1. p. 208.) But 
the Babylonians were acquainted 
with the building of arches, accord- 
ing to Strabo (xvi. p. 738, 739.) 
and the etymology of 35 and TIN 
prove the same as tothe Hebrews. 
Applied to an arched part of the 
altar, Ezek. 43: 13. 

5. the circumference of a wheel, 
 felloe, apsis. 1 Καὶ. 7:33. Ezek. 1:18. 


ee 


to dig a well. The Keri is a cor- 


rect gloss. 


R23 m. dec. VI. a. 1. cistern. Is. 30: 


aes 
2. pool, swamp, marsh. Ezek. 47: 


11. Root naa ing. US and cpa 


(with which also μὰ conj. IV. 
ngrees,) to collect water ; hence 
9% 

Sle a great reservoir of water ; 


2 
“ 


lus collected water. 


6. bow of the eye, eye-brow. Lev. M3, fut. 23%, infin. ππϑὰ (Zeph. 


$a) 

14:9. (Arab. ἄλλου the bone son be- 
low the eyebrow. ) 
a3 years side, (Syr. Ly; Arab. 

5 © 
wsrA>.) Hence 33 bz-and 125 by 
on the side of, by, upon. (Syr. 
Pha τν - WS adem.) Dan. 7:6 Ke- 
thib spay by, (read πὸξὰ ») Keri 
M24 Sy on him. Sept. ὑπεράνω av- 
τῆς. Vulg. super se. Others, after 
the Hebrew usage, on his back. 
maa m. dec. ἴ. ἃ. 
1. board, pine IK, 6: 9. (Root 


345.1. q. Arab. ls to cut, cleave ; 


hence in Syr. (doa. a board.) 
2. cistern,reservoir of water. Jer.14: 
3. 2 K.3:16.(Chald. 34, NEA, N24, 
23 
Syr. tai Arab. \4> idem.) 

3. plur. p24, locusts. Is. 33: 4. 
Comp. 235, with which it is synon- 
ymous. 

4, plur. "23 proper name of an 
unknown place. Is, 10: 31. Sept. 
Lip feio. 

“312 m. emph. 823, Chald. pit, cavern, 
den. Dan. 6:7 ff. 

Q7D3 2 K. 25: 12 Kethib, probably 
to be pointed m°23 ploughmen, i. 4. 
p°aa4 in Keri. Root 393 i. q. 23° to 
plough, to tll; comp. the Arab. 
VIL> to cut, to cleave; conj. VIII. 


5/11.) 


. to be high; spoken of a tree, 
Ezek. 31: 5, 10. of stature, 1 Sam. 
10: 23 pe ae 72371 and he was 
higher than any of the people, 

2. to be lifted up, to be exalted. 
Job 36:7. Is. 5: 16. 52:13. 

3. "25 maa my heart as elated,i.e. 
proud, arrogant, hanghty. Ps. 131: 
1°72> πξῆτν Ὁ my heart is not 
haughty. Prov. 18:12, 2Chr. 26:16. 
32:25, Ezek. 28:2,16. In a good 
sense 2 Chr. 17:6°35993 425 724%} 
rie his heart was elated, i.e. coura- 
geous, in the ways of Jehovah. Hence 

4. by itself, co be proud, arrogant, 
haughty. (Comp: rina.) [s.3: 16 "2 
pes ΤῊ W433 becuuse the daugh- 
ters of Zion are “haughty. Jer. 13:15. 
Ezek. 16:50. Zeph. 3:11. 

Hiph, ΠΣ 1. to make hagh, ea- 
alt. 2 Chr. 33:14. Ezek. 17: 24. 
Prov. 17: 19 Inne 1972372, who exalt- 
eth his gate, i.e. buildeth it too 
high. Jer. 49: 16 “WED Asn Ἵ2 
FP though, like the eagle, thou 
ΗΝ thy nest on high. So ) Obad. 4. 
with the omission of Jip» which 
may be supplied from the follow- 
ing clause. 

2, when joined with the infini- 
tive of another verb, it may be ren- 
dered as an adverb, and the infini- 
tive as a finite verb. (See ΡΣ Π: 
brevis.) Ps. 118: 5 naw 2372 
who sitteth or dwelleth on high. Job 


ἼὩ 


5:7 Hay ἼΠΞ2. they fly high. Hence 
without ἢ», probably in the same 
A 39:27 Ππ 325 FS ἘΣ ῸΝ 

Ὁ2 doth the eagle mount up at thy 
τὸ 


"23 verbal from 723, const. 7734 and 
733, fem. I34, plur. D733. 

1. high ; spoken of trees, moun- 
tains, towers, Is. 2: 15. 30: 25. 40: 
9. 57:7. 1 Sam. 9: 2. 

2. haughty, proud, Is,5:15 % 27 
DTS the eyes of the proud. 1Sam. 2: 
3 24 πρ|32 ASIN «Asan SN 
talk no more “exceeding proudly. Fur- 
ther in the phrases D°3"s5~-724 with 
haughty eyes, Ps. 101: 5. 35 ΕΝ of 
a proud heart, Prov. 16: 5. mas ‘3 
of a proud spirit, Ecc. 7: 8. 

3. as a subst. Anip Π|38 the 
height of his stature, 1 Sam. 16:7. 
comp. Ex. 15: 16. 


IDS m. verbal from m2, dec. VI. ἢ. 
1. height. Job 22:12, 

2. exaltation, majesty. Job 40:10. 

3. arrogance. Jer. 48: 29. also 

with the addition of yx, Ps. 10: 4. 

of 35, 2 Chr. 32:26. of m4, Prov. 


16: 18. 


MIA m. verbal from 23. 
arrogance. Is,2:11, 17. 


S123 and δ: verbal from 553, ἀθο.]. 


1. bound, limit, border. Num. 34: 
3 ff. Deut. 3: 16,17. Josh. 13:23, 
27. 15:47. 

2. territory. Ex.10:14 434 >2 
D922 the whole territory of Egypt. 

3. edve, border, margin. Ezek. 
43: 13, 17, 20. 

Plur. pybaaa territory, like the 
Lat. fines. 1 Sam. 5:6. 2K. 15: 16. 
18: 8. 


733 fem. of Pala, dec. X. territo- 


ry, place. Is, 28: 25. frequently in 
the ΜῈΝ mipaay idem: Deut. 
32: 

a3 and 23 verbal from "33, 
dec. L 


pride, 


111 


133 


1. strong, mighty. Gen. 10:8 8AM} 
ΝΞ Waa NIN SHH and he be- 
gan to be mighty on the earth. 1 Chr. 
1:10. Ps. 112: 2. Hence spoken 
of God, Deut. 10:17 D453 ban 
NWT) Wz a great God, mighty 
and terrible. 

2: brave, valiant, and substan- 
tively ahero. 2Sam. 17:8. Gen. 10: 
95°% “ina.a brave hunter. Used 
ironically, Is. 5:22 minw> p28 
70} heroes to drink wine, F requently 
in the phrase "ΠῚ “aa brave hero, 
mighty man of vulour, Judg. 6: 12. 
11:1. 1Sam, 16:18. 2K. 5: 1. and 
sometimes merely warrior, Josh, 1: 
14. 8:3. 10:7. Cant. 3:7. 4:4. Ina 
different sense, 

3. 59m “hnq one great in sub- 
stance, a man of wealth. 1 Sam. 9: 1. 
Ruth 2:1. 2K.15: 20. also an ac- 
tive, enterprising man. 1 K. 11: 28. 
Neh. 11: 14. (Comp. bam Sa: 
a righteous man, 2 Sam. 22: 26. ‘) 

4. particularly, leader of an army. 
2 Sam. 23: 8. 1K. 1:8. 1Chr. 29: 
24, 2Chr. 32:3. also generally, a 
leader, chief, 1 Chr.9: 26 "733 
pypiwis the chief porters. So 
S924 the leader or general of 
anarmy, 1Chr. 11:26, 2 Chr. 32: 
21. 

5. ina bad sense, violent, tyranni- 

“ς“ώὦ! 
cal, i. Arab. 
196: 4. fe J” 


. Ps. 52: 8. 


mya f, verbal from "33, dec. X. 


L ‘strength, might, power. Ecc. 
9:16. Plur. Job 41:4. [12.] Ps.147: 
10, 

2. valour, courage, spirit, fortitu- 
do. 2K.18:20. Judg.8: 21. Job 
39: 19 π3Ὰ DADD JAM canst 
ἐμ give to “the horse spirit? Mic. 3: 

. Used as a concrete in the phrase 
τὰν UR inva his valiant deeds 
whichhe did, 1K. 16:27. 22: 46. 
comp. 16:7. eK, 13: 12. etc. 

3. power, omnipotence of God, Ps. 
54: 3. 66: 7.99: 14. etc. Plur. 
maim ὨᾺ God’s mighty deeds 


ἸΩΙ͂ 


or wonders, Deut. 3: 24, Ps, 106: 
90 y 

150: 2. In Syr. {Zopag  édem. 

4, victory. Ex.32: 18. comp. the 

verb, chap, 17: 11. 


"172 Chald. emph. ΝᾺ | » idem. 
Dan, "2: 20. 


ΓΞ. m. Lev. 13:41. having too high 
a forehead, bald before, forehead 
bald, recalvaster, different trom 
nap. (Root maa in Samar. i. g.723 
10 be high. The Arabians use this 
word specifically nF the high fore- 


head; hence aves high forehead, 


Slot 


and Kast having a high forehead.) 


TI33 f. with suff. ἼΏΓΙΞ ἃν denom. 
from Mas he 
1, bald’ forehead. Lev. 13: 42,43. 
2. metaphorically, baldness, or 
bareness of hair, on the outer, front, 
or right side of cloth. Lev. 13: 55. 


9 


owe 


ry aa curdled milk, cheese. Job 10: L 


10, " (Syr. FR with omission 


“50 

οἵ Nun, and Arab. (y4> idem.'The 
root in Syr. Ethpe. and in Arab. 
conj. V. signilies to curdle as milk, 
to form cheese.) 

yr m. dec. Ill. ἃ. 1. cup. Gen, 44: 
4 ff. Jer, 35:5. In the latter pas- 
sage, 3°25 appears to denote a lar- 
ger drinking vessel, a goblet, crater ; 
and Ὀ23, a smaller one, wine glass, 
cyathus, into which they drew from 
the other. 


2. the cup or calix of a flower. 
S/1¢ 3 


Ex. 25: 33. (So the Arab. ERAS, 
Comp. nap -) 

Ma | m. verbal from 923. master, 
ruler, lord. Found only Gen. 27: 
£0, 37. 


2} fem. of 4°25, mistress, female 
ruler, reigning queen. 1K.1T : 19, 
15:13 π 3 5 TON he remov- 


ed her from being queen. 2 Chr. 15: 
16, 


112 


123 


wa m. found only Job 28: 18. The 


connexion shows that it is something 
costly, a precious stone or a pre- 
cious metal. Most probably crys- 
tal; comp. w°3a>% Ezek. 13: 11 
hail. So in Greek κρύσταλλος de- 
notes ice and crystal. Some of the 
Rabbins render it pearls ; ; others of 
them, a green precious stone. 


533, fut. 232 t0 bound, to set up a 


iy chains ; spoken (1.) of the boun- 
dary itself, Josh. 18:20 the Jordan 
ink ΘΝ shall bound it. (2.) of one 
who fixes the boundaries, Deut. 
19:14 thow shalt not remove thy 
neighbour's land-mark, 3234 “DN 
DIN] which the forefathers have 
fixed. 

Hiph. to set bounds to a person, or 
about a thing. Ex. 19: 12 set bounds 
to the people. verse 23 set bounds 
about the mount. 

Deriv.out of course $335, sta. 
>= proper name of a Phenician city, 

called by the Greeks Byblus and by 
the modern Arabians Geble, Gebail, 
and Lsbele. Ezek, 27:9. comp. Josh. 


13:5, 1K. 5: 32. The gentile noun 
is "334 , 1K. 5:32. Josh. 13: 5. 


223 Ps. 83: 8. probably the Arab. 


Wis Gebalene, a mountainous 
country beyond Jordan. Reland’s 
hove p. 82—85. 


5D} see DAA}. 


nibas f. verbal from $35, prob. 
bordering, bounding. Ex. 28: 22 and 
39:15 mabaa ninww bordering — 
chains, or cords, to separate the 
different rows of precious stones on 
the breastplate. Comp. m>2372 28: 
14. Others: catene equaliter termin- 
ate, chains of equal length; but 
the idea of equality is arbitrarily 
introduced. Others: elegantly form- 
ed chains, from ἘΞ} in κἀξ and Arab. 
to form. 


3} m. hump-backed, huneh-backed. 


ya4 
Ley. 21:20. So Sept. Vule. Syr. 


_ Arab. See the following article. 


073933 masc. plur. protuberances, 


knobs, hills. Ps. 68: 16 233} 95 
@ mountain having many summits, 
ὄρος πολυδειράς. verse 17 DMN 
O72233 tem, where the latter 
word is used adjectively, or they 
both stand in apposition, Comp. the 
Syr. i : summit, eyebrow ; 
Talmud. 7727333 swnmit, crown of 
the head ; 42223 puffed up, proud. 


5,3. (height, hill) proper name of a 


Levitical city in the tribe of Ben- 
jamin,the northernmost boundary of 
Judea, Josh. 18:24. 2 Sam. 5: 25. 
also called Geba of Benjamin, Judg. 
20:10. 1K. 15: 22. ’ 


73) £. plar. nivaa , dec. XII. b. 


ῬΑ 


1. hill, Ἐκ. 11:9. 
etc. 

2. proper name of acity in the 
tribe of Benjamin, also called 
banwmnysy Gibeath-Saul, because 
Saul was born there, and made it 
his royal residence, 1 Sam. 11: 4. 
26:1. 2Sam. 21:1—9. The gen- 
tile noun is *223.—Gibeath-Phine- 
has, Josh.24:33. is a different place. 


2 Sam. 2: 98. 


yas (hill) proper name of a city 


S734 found only Ex.9:31 smn 


in the tribe of Benjamin, somewhat 
more to the north than Gibea, an- 
ciently inhabited by the Hivites, 
(Josh. 9: 1. 11: 19.) and famous for 
the deception which the inhabi- 
tants played on the Israelites. 

4933(3) Vulg. cum linum jam fol- 
Keulos germinaret. Luther: the flax 
had knotted. C. V. the flax was bol- 
led. Sept. Arab. and Samar. render 
it: had seeds, or was impregnated, 
Perhaps: was in blossom, so that 
this quadriliteral were compounded 
of 3933 calix of a flower, and >3> 


0 a 
i. 4. Syr. Prac bud, flower. In 
fhe Talmud, ἘΣ occurs for stem, 
15 


113 


"24 


stalk. Mishnah, P. vi.p. 307. ed. Su- 
renhus. 


23 and 723 (2 Sam. 1: 23.) fut. 


"237, perhaps a denom. from ἌΔ3. 


1. to be strong, powerful. Lam. 1: 
16. Construed with 772; to be strong- 


er than, to prevail over, 2 Sam. 1: 
23. Ps.65:4.Construed with 5y,in the 
same sense, 2 Sam.11.23.Gen.49: 26. 

2. to increase; e.g. as water, 
Gen. 7:18, 24.—5°M 924 to increase 
an substance, Job 21: 7. 

3. to conquer, get the upper hand. 
Ex. 17: 11. 15am. 2: 9+ (Arab. 


ἢ τον to bind fast, to fortify; conj. 


V. to become strong, to acquire 
strength.) , 

Pi.to make strong,to establish, Ecc. 
10: 10. Zech. 10: 6, 12. 

Hiph. 1. to make strong, to con- 
firm. Dan.9:27 D922 ND BIA 
hemakes a frm covenant with many. 

2. intrans. i. q. Kal. Ps. 12:5 
232 1227w>d through our tongue 
are we strong. 

Hithpa. 1. to prevail, be superin 
or; construed with dy. Is. 42: 13. 

2. to conduct one’s self proudly or 
arrogantly. Job 15: 25. 36:9, (Arab. 
con}, V. to exalt one’s self against 
God.) 

Deriv. 4124, 3933, 373A. 


a3 m. prob. prim. dec. VI. 


1. man, vir, i. 4. U"N, almost ex- 
clusively in poetry. Ὁ. 335 man by 
man, Josh.7:14, 17,18.—Ps. 34:9 
343 ΩΝ happy ts the man, 40: 
ὅν F239. 94s 12; 

2. as a distinguishing name of 
sex, male, mas, i.q. “2%. Deut. 22:5. 
spoken even of new born babes, 
Job 3:3°933 79m “yan Ab bs the 
night which said: ἃ man,i.e. a 
man-child, 7s conceived. 

3. ina general sense, for man, 
homo; especially in opposition te 
God, Prov.20:24 3 “zsh TIA" 
aman’s goings are of the Lord. Job 
4:17. 10:5, 14: 10,14. Lam. 3: 35. 

4, every one, like ὡς. Joel 2:8 


73 


pont inbons a3 every one ἠδ 
es in his path. Lam. 3 99; 


“23 m. (with Chaldaic form,) idem. 
Ps. 18: 16. 


"23 m. plor. P25, (as if from 435,) 
Chald. adem. Dan. 2: 25. 5:11. 3: 8, 
12. 

“a4. Chald. i.g. Heb. 9425 hero. Dan. 
3:20. 

a4 f.with suff, "33. fem. of “733, 


dec. XIII. Ὁ. mistress, in opposition 
to handmaid. Gen. 16:4,8. Prov. 
a0: 23, .2 Eb: 3... imlatdiees of king- 
doms, Is. 47: 5, 7. 

Sen925 m. (man of God) proper 
namevof one of the seven archan- 
gels in the writings of the laterJews. 
Dan. 8:16. 9:21. Comp. Luc. 1: 
29,26. 


yn3s proper name of a Philistine 


city in the limits of the tribe of 


Dan. Jesh. 19:44. 21:23. 1K.15 
27. Eusebius calls it Ταβαϑὼν τῶν 
ἀλλοφύλων; Josephus, 7βαϑω. 


Ad m.prim. with suff, *33 ,, plur. mis. 
ΤΠ, flat roof or top of an oriental 
house. Josh. 2:6,8. Prov. 91: 9. 1 
Sam. 9: 25. 

2. surface or top of an altar. Ex. 
90; Se S71: 26. 


“TA Is. 65:11. name of a divinity, 
which was worshipped by the idol- 
atrous Hebrews, perhaps the god or 
goddess of fortune. Comp. 53. Sept. 


Tuyn. Valg. Fortuna. According to 
some Jewish commentators, this 
word denotes in Arabic the star 
Jupiter. Hence perhaps "3 Σ5Ξ 
Baal Gad, the name of a place. 


ΠῚ. 73m. according to Sept. Vulg. 
Chald. Syr. Arab. and the Jewish 
commentators, coriander, a highly 
aromatic plant. ‘The seeds are 
round, and of the size of pepper- 
corns. In Ex, 16:31. Num. 11: 7, 
the appearance of manna is compar- 
ed to these seeds, 


- Δ m.1.fortune,prosperity. Found on- 


114 


112 
ly Gen.30:11 Kethib "183 fortunately, 
happily.Sept. ἐν εὐχη. Vulg. feliciter. 
Keri "2 N82 good fortune comes. Oth- 
ers make it i. 4. 3253 α crowd, troop, 
turma,, but unsuitably to the con- 
text. 

2, proper name of ason of Jacob 
and of the tribe named from him, 
whose possessions lay beyond Jor- 
dan between Reuben and Manas- 
seh. The limits are given more 
minutely, Josh. 13: 24—28. The 


gentile noun is 2, Deut. 3: 12. 
Josh. 1: 12, 


II. “Δ or ΓΔ found only in the 


plur. const. ΤᾺ banks. Josh 3: 15. 
4:18. 12:15. 18. 8:8. 


ἸἼ213. Chald. Dan. 3: 2, 3. i. 4. 
pata treasurers (q. V.) 


Ἢ 73 ar) found only Deut. 10: 7. 
proper name of a place in the 
Arabian desert. In the parallel 
passage Num. 33:32, Sasa on. 
i 13 to cut in, to cut off, (aa 4 in Syr. 
and ‘Arab.) Found only in Hithpo. 
“314MM to eut one’s self in the body; 
as a superstitious and idolatrous 
rite,- Deut. 14:1. 1 K. 18:28. and 
as εἰ sign of mourning, Jer. 16: 6. 
41:5, 47:5. See TT5 
I. 4 Ni i. 4. 334 to press, (found only 
in Hebrew,) construed with by, Ps. 
94:21 ΡΣ το asisr they 
press upon the life of the righteous. 
(53 MSS. of Kennicott have 114°.) 
Hithpo. to collect into one place, 
from fear or terror, Mic. 4:14. [5:1.] 
to assemble any where, Jer. 5:7. 
TT Chald. to cut down, to hew down. 
a tree. Dan. 4:11, 20. [4: 14,23.] 


“12 m. plar, nissa, verbal 
from “πὲ no. I, 

1. an ‘incision in the skin. Jer. 
48: 37. 

2. an incision in the ground, a 
furrow. Ps. 65:11. , 


ky 


I. 


I]. "ΓΔ m. plur. o4945, crowd, 


band of warriors, particularly of 


ol, 
ly 2K.5:2 DAI ANS? OW the | 


V3 
light armed troops for predatory 


ο΄ excursions, Gen,49:19,1 Sam. 30:8, 


23. 2Sam. 3:22, 2K. 6:23. 13:20, 
24:2. 2K.5:2. See especial- 


Syrians had. gone out in “plundering 
rete: Also a band of robbers, Hos. 
> 1.—9547 725 men of the plunder- 


ing party, predatory soldiers, 2 Chr. 
25:12. 3954 na daughter of plun- 


dering parties, Mic. 4: 14. 


545 1A, 43, const. 5118.) 544, 


(“ba Ps. 145: 8. Nah. 1:3 Keri,) mp} “3 ee 


verbal adj. from Pa, dec. IIL a. 
and ἢ, 

1, great.—bisart 5272 the great 
king, a title of the Assyrian mon- 
arch, equivalent to king of kings, 2 
K. 18: 19, 28. risa Dat the high- 
priest, Hag. 1:1, 12, 14, Zech. 3:1, 
8. MD, 30N bing of great keadnens: 
of great power, Ps. 145:8. Nah. 1: 

3 Keth. —Gen. 29:7 23535 Diet Tid 
ut as yet high day ; comp. “the French 
grand jour.—As a subst. Ex. 15: 16 
Bet D5a the greatness of thine arm, 
i.e. thy great arm. Plur. nibsa 
wonderful works ; of a prophet, 2 


K. 8: 4. and especially of God, Job os 13 masc. 


5:9. 9:10. Ps. 106: 21.—Ps. 12: 4 
the tongue, which speaketh great 
things, i.e. which is arrogant and 
boasting. 

2. elder in age, major natu. Gen. 
27:1. 1Sam. 17:13. 1K. 2:22. 
29: 16. 

3. respectable, rich, mighty, distin- 


115 


δηλ 


ΣΎ Δ, STENT} and ἌΡΧΕΙ f. verba 


from Sas dec. X. 

1. preatuass, majesty ; 6. &. of 
God, Ps. 145:3. of a king, Est. 1: 
4, of a noble in a court, Est. 10: 2. 
6: 3. 

2. as a concrete, mighty deeds of 
God. 2 Sam. 7:21. 1 Chr. 17:19. 
Ps. 145: 6, 


5/114 verbal from 13, found only 


in plur, ὨΘ πὸ and ὨῚΞη:8 reproach- 
es, revilings, scoffs. Is. 43:28. 51:7. 


al from ΤᾺ, idem. 
Ezek. 5: 15. 


“73 m. dec. VI. 1. kid, hedus. Ex. 23: 


19. generally with the addition 
ns, a kid of the goats, Gen. 38:17, 
20. etc.plur. "3a, *743, 1 Sam.10: 
3. Gen, 27: 9, 16. 


a) my 1} fem. of "3. a female kid, 


capella. Found only in the plur. 
nivsa , Cant. 1:8. (The singular 
occurs in the Mishnah, P.m.p. 111. 
ed, Surenhus.) 


Il. ns i. 4. mn “3 banks. 1 Chr. 


12: 15 Kethib. 


plur. platted work, 
twisted threads, from the root 533 , 


which in Syr. and Arab, signifies to 
twist, to weave. Spoken (1.) of the 
sacred tufts or tassels on the four 
corners of the upper garment, 
Deut. 22: 12. (2.) of ornaments on 


the chapiter of a pillar, 1 K.7: 17. 


guished. Ex. 11: 3 ΡΝ ΤΙΣ WIN ὯΔ m. 1. pile of sheaves in the field, 


ΣΧ ὙΠΝΞ ἽΝ the man Moses 
was much distinguished in the land 
of Egypt. Lev. 19:15. 2 Sam. 19: 
32. 2K.4:8 "ΠΣ πῶς a distin- 


a stack, shock of corn. Ex. 22:5. 
Judg. 15:5. Job 5:26. (Syr. and 
Arab. zdem.) 

2. grave, tomb. Job 21:32. 


guished woman. δ: 1% spt Dita WIN 5 ae) hae ὍΔ, fut. 533%. 


YI5R a great man with his master. 
Job 1: 3.—Plur. psa the great, 
mighty, noble, Prov. 18:16: 25: 6.— 
ἜΣ 4a the nobles of the king, 
Jon. 3: 7. Ba "b45a the nobles of 
the city, 2K. 10:6, 11. 


4. weighty, important, gravis. Ecc. 
9:13. Ὁ 


. to be great, Gen, 38:14. Job 
% Re etc. to become great, to wax 
great, Gen. 21: 8. 25:27. 1K. 12: 
8,10. Job 31:18 aN 12234 for 
“ay 44 he has grown up with me 
as with a * father. Before the suffix 
Ἄς, the preposition by or 5,15 to 


ΓΙ 


δὴ 


be supplied. Jerome: crevit mecum. 

2. metaphorically to be or become 
great, rich, distinguished. Gen. 16: 
13 5872 ba "> ‘ty till he became very 


great, 1. 6. very rich. 24:35. 41:40 
7972 SI3N NOD Pr only as to the 


throne will I be greater than ger 2 
Sam. 5:10. 1 Καὶ. 10: 23. Jer. 5: 27. 

3. to be exalted, magnified, prais- 
ed. Ps. 35:27 mim? 5125 pratsed 


be Jehovah. 40:17. 2 Sam, 7: 26. 

4.10 be highly valued, precious,dear. 
1 Sam, 25:24 as thy life was precious 
in my eyes this day, i. 6. as | spared 
thy life; comp. verse 21, where 
Ἔ Stands in the same connexion. 

Pi, dan, Ἐπῆ. 1. to make great, 
cause to grow; e.g.the hair, Num. 
6:5, plants, Is. 44:14. Ezek. 31: 4. 

2. to bring up, to educate chil- 
dren. Is, 1:2, 49:21. 51:18. 2 K. 
10: 6. to nourish, or support, in gen- 
eral, Dan. 1:5. Pu. pass. Ps, 144: 
12. 

3. to make great, mighty, or dis- 
tinguished. Est. 3:1. 5:11. 10:2. 
Josh. 3:6. 4:14. 

4, to exalt, to praise God. Ps. 69: 
31. construed with >, Ps. 34: 4. 

Note. The form’ +35 occurs at 
the end of a clause, Is. 49:21. the 
form +348 in the beginning or mid- 
dle, Josh. 4:14, Est. 3:1. 

Hiph, 955. 
Gen. 19: 19 “ny FI0n D730} thou 
hast made great “thy kindness towards 
me, i, 6. thou hast shown me great 
favour. comp. Is. 9:2. 28:29. Ps. 
18: 29.- Ecc. 1:9. 

ὦ, 7B MN Sam to make great 
one’s mouth, to Me arrogant speech- 
es, to act proudly or insolently. Obad. 
12. comp. Ezek. 35:13 "5 72} 
m2"). “by ye have boasted against 
me with your mouth. alse, with the 
omission of ΓΞ or 4H2, in the same 
sense, Dan. 8:5, 8. 11:25. and with 
ἘΦ of the person, Ps. 35: 26. 38:17. 
55:13. Job 19: 5. Jer, 48: 26, 42. 

3. with the infinitives of other 
verbs, used adverbially ; thus 5.335 
ΣΕ to do great things, Ps. 126: 2, 


116 


v4 


3. Joel 2:21. also to act proudly, 
insolently,J oel2:20.1t has the former 
signification sometimes when this 
infinitive . omitted, 1 Sam. 12: 24 
D222 πλιὰ MX what great 
things he Hi done for you, 1 Sam. 
20: 41 they both wept 2°74 "7 ἪΣ 


till David exceeded,or wept very ‘loud. 

4. to make high, to lift up. Ps.41: 
10. 

Hithpa. 1. to magnify one’s self. 
Ezek, 38: 23. 

2. to conduct proudly or insolently. 
Is. 10:15. Dan. 11: 36, 37. 


5: iA m. verbal from 531, dec. V. a. 


great. Ezek, 16: 26. 


"Δ m. with suff. (34, once ΣΆ 
(Ps. 150: 2.) verbal ‘irom baa dec. 
VI. m. and o. 

1. greatness; 6. g. of ἃ tree, 
Ezek. 31: 7.—9p5% 554 the great- 
ness of thy might, Ps. 79:11. 

2. greatness, honour, majesty; of 
a king, i. q. 29) Ezek. 31: 2, 18. 
of God, (frequent in Deut.) Deut. 
3: 24.. 5:21, 9:26. 15:2 Seo 
nsT>Re ἘΠ ee give honour te 
our God. Ps, 150: 2 

3. with 335, arrogance. Is. 9: 8. 
10: 12, 


baa see δὴ "Δ, 
1. to make great. ΓΞ 566 Ἴνα TA. 


ee 1. to break in pieces ; ; ©.8,8 staff, 
Zech. 11: 10.—1 Sam. 2: 31 I break 
ain pieces thine arm, and the arm of 
thy father’s house. 1. 6. | destroy your 
strength. The same sense is at- 
tached to the phrase, to break in 
pieces the horn, Lam. 2: 3, comp. in 
Pi. ;Pay75: 11: 

2. torvot out; 6. g. trees, (see Pu- 
al.) men, Judg. 21:6 pins 5523 
SHIN OY we have this day rooted 


out a tribe. 

Pi. i.g. Kal, to break in pieces; e. 
g.abar, Is.45:2. Ps. 107: 16.a 
horn, Ps. 75: 11. especially to break 
down images of the gods, Deut. 12: 
3. 2Chr. 34: 4,7. 

Pu. pass. to be rooted out. Is. 9: 9. 


"3 


Niph. to be broken in pieces, to be 
broken down. Jer. 48:25. Is. 14:12 
ὙΠΝΣ ὨΣῚ22 thou art broken down 


(and thrown) to the ground. 
haba iA proper name of a judge in Is- 


rael. Judg. 6: 11. 7: 1 ff. Sept. 
Τεδεών. 
5] 1. found only in Pi. 13. 

1. to reproach, revile. See the de- 
riv. B74, ΠΡ 5. 

2. especially ‘to blaspheme or re- 
proach God, 2K. 19:6, 22. This 
may be done by actions as well as 
words, Num. 15: 30 but he who does 
at presumptuously, blasphemes Jeho- 
vah, i. e. expresses contempt to his 
positive command. Ezek.20:27. (In 
Syr. Pa. and Arab, conj. Il. idem.) 


"Δ to build a wall, to wall up. (Arab. 


SA> I. Il, idem.) Part. 45 a ma- 


son, 2: K. 12:13. Often figurative- 
ly, Ezek. 13:5 ye have not built a 
wall ( for protection) about Israel. 
(comp. 22: 30.) More frequently in 
the following figure, Job 19: 8 
"34 FTN he has walled up my 
path. Lam. 3: 7 “32 “3a he has 
walled about me. verse.9. Hos. 2: 
8. [6.] 

Δ com. gen. (comp. Ῥβ. 68: 4. 
Ezek, 42:7.) const. 333, verbal 
from 534 , dec. V. c. 

1. wall. Mic. 7:11, Ezek. 13: 5. 
especially about a vineyard, Num. 
22: 24, Ecc. 10: 8. Is. 5: 5. 

z. pace walled in, place of pro- 

§ CC # 


tection. Ezra 9: 9. (Arab, ΚἈΞ 


5 


wall, poe plate walled in.) 


ἊΝ TA fem. of S38, dec. XI.b. wall of 


a city. Ps, 89: 41. More frequently 
a place surrounded witha wall, into 


117 


1 


36. 1 Sam. 24:4. Zeph. 2:6. Comp. 
Odyss. 1x. 185. But Nah. 3:17, ap- 
pears to require a quick-hedge, yet 
we may understand here the thorn- 
bushes growing on a garden wall, 
(Greek αἱμασιά.) 


MV TA fem. of 434. idem. Ezek. 42: 
12. . 

ma Ezek. 47:13, undoubtedly a cor- 
Tupt reading for mi this, as in verse 
15. It isso read by the Sept. Vulg. 
Chald. and in 14 MSS. The twe 
letters are very easily confounded. 

ΓΔ according to the Jewish com- 
mentators, to heal, cure. Once 
Hos, 5:13 94772 D2 AAI ND he 
will not heal your wounds. The mod- 


erns, on account of the Syr. ἴ 

to escape, render this passage, the 
wound will not depart from you, 
which does not suit the parallel 
clause. Hence 


rate 13 f, verbal from ππῖλ. healing, 
cure, Prov. 17:22 a jo yful heart ΔῸΣ 
pata | favours healing or health, i. 6. is 


salutary to the body. Sept. εὐεχτεῖν 
movst. Comp. 16:24. The gers 


mites - account of the Arab, ἀῤε- 


a 
1. 4. face, countenance, ἐράδν 
the passage, makes the countenance 
serene, but not im accordance with 
the parallel clause,dries up the bones. 


WIA to bend one’s self down. 2 K. 4: 


34,35 My 25) and he bent him- 
self over him to the ground. 1 
Κι 18: 42 mene ctae2 he bent 


himself to the ground. So according 
to the context and the ancient ver- 
sions. In Arabic, according to 


Schindler and Calasio, .85 in- 


cubuat, incurvatus futt, S38 in- 


curvatus. 


which the shepherds drove their 13 m. with suf. 2a, 023, dec. VIII.h, 


flocks by night for security against 
wild animals. Hence Ὠ"3 


Ἰδ τι sheep-folds, Num. 32 :.16, 24, 


1. 4. 145 35. the back, ans yp lw 


“12. to cast behind himself, to de- 
spise. (See S>wr.) 


a) 


1A, const. 42, with suff. maa, 43, 

Chald. the middle, midst. (In Syr. 

.)—With 2, simply in, like 
9 Ezra5:7 MIB AND AID 
thus was written therein. 4:15 933 
in the same. 6:2 T7342 3°N2D 13 
21953 thus was written in this re- 
cord. (The pronoun =~ is here, 
as frequently in Aramean, suffixed 
to the preposition, and signifies this, 
the same; e.g. NODW MD m the 
same hour, Dan. 3:6, 15. 4:30. 5: δ.) 
Dan. 3:25 8313 123 ὧν the fire. 7:15. 
Comp. Ni5. 

ἊἌ m. oe suff, 18 , 7A dec. VII. f. 

. the back. Prov. 10:13. 19: 29. 
36: 3, Is. 38:17 “AMR nIpwM 7D 
ἜΝ ΌΤΙ ΕΞ. 413 for thou castest αἰ! m y 
sins behind thy back, i. e. thou dis- 
erences them, forgivest them. 

. the middle, i. ᾳ. Chald. 13. Job 
30: x Vw 437 Ἢ, ja from the midst (of 
men) they are driven. 

S413 Chald. ig. 1, 11, the middle, midst. 
Dan. 3: 26. 4:7. [10.] 

214, the locust, plur. "a%;, Am. 7: 1. 
Nah. 3:17 7355 235 locusta locusta- 
rum, a construction like ὉΠ WI), 
used here to express the vast mul- 
titude. (Chald. sais, δὲ 373. plur. 
emph, "8255 Ps. 105: 34 Targ. as 


if from a sing. "3 13.) Bochart (Hie- 
oz. Hl. p. 443.) Sompurey in Arab. 


οἷς for οὶξ locusts, from l.> 


ra creep out from the ground, as the 
young locusts do in the spring ; 
comp. in Ethiop. 1328 locusts from 
war to creep out from the ground. 


545 proper name. Ezek. 38: 3,14 ff. 
39: 11. prince of the people of Ma- 
gog, which, according to Ezek. 
XXXVIII. XxxIx. was to invade Israel 
from the north, and there suffer a 
defeat. See 433. The eastern 


writers have much to say concern- 
ing Gog, which with them is the 


118 


a 


name of a country or nation, as it ap- _ 
pears to bein Rev. 20:8. 


TVA to press, 1.6. Ἴ3 no, II. Gen, 49: 
19. Hab. 3: 16. A 
I. ΤῊΣ ὦ body. Job 20: 25, Kin- 
dred with 13 and 13, and synonymous 
with 575. 
II. 114 contraction of $3 
from TNs. 
1. exaltation. Job 22: 29 “RANI 
mia then thou sayest, an exaltation. 
2. pride, arrogance. Job 33:17 
Jer.13: 1% 


711} Chald. pride. Dan. 4:34, [37.] 


ΤΊΔ i. q. Arab, prea “ay to pass 
over, to ἫΝ beyond. Ps. 90: 10 
wn ΤΆΔ > for it passes away sud- 
denly. Also cans. like Hiph. Num, 
11: 31 Da ya OMS 123] and 
brought quails over from the sea. Sept. 
ἐξεπέρασεν, Usually derived from 
T14, ut (the wind) cuts or hurries 


them away from the sea.. 
bra τη. dec. Il. b. α young bird. 
‘Deut. 32: 11. especially a young 


ol a young 


Na verbal 


pigeon, Gen. 15: 9. Nii 
Syr. by metath. He 


pigeon.) 

3 a city or country in northern 
Mesopotamia, 2K. 17:6. 18:11. 19: 
12. Is,37:12. where it is joined 
with Haran and the river Habor; in 
Ptolemy Gauzanitis;now Kauschan. 


ΓΔ see ma to break forth. 


“A ἢ. with suff. %5 (Zeph. 2:9.) 

Plur. 0744, const, 2743. 

1. people, nation, in the widest 
sense, and of general application. 
Spoken of the Israelites, Deut. 32: 
43. Poetically of troops or swarms 
of certain animals; e.g. of locusts, 
Joel 1:6. comp. Dy Prov. 30:25,26. 
and Hom, Iliad, 1.87. 

2. especially "foreign nations, na- 
tions not Hebrew, i.g. τὰ ἔϑνη , gen- 


δὴ} 


tes, in ecclesiastical usage. Gen. 10: 
5, 32. Neh. 5: 8. often in the sense 
of enemies, barbarians, Ps. 9:6, 16, 
20, 21. 10:46. 59: 6, 9.—brby 
bya Galilee of the gentiles, Is. 511. 
(In Rabbin. 4, 754 denotes one 
not a Jew, a heathen or Christian.) 

3. Gen.14:1. Josh. 12:23. the 
proper name of a people, of whose 


119 


"Δ 


great place in Batanea. It gave 
name to the province of Gaulonitis, 
which, however, Josephus distin- 
guishes from Batanea, and places to 
the west of the same, immediately 
on the Jordan. Its capital he calls 
Toaviern, J. A. vm. 2. 2. Β. τ. 4. τι. 
25. m1. 2. See Reland’s Palestina.p. 
199, 318, 


residence nothing further is known. vars m. pit. Once Ecc. 10: 8. (In 
ΓΔ f. dec. X. 


1. body. Dan. 10:6. Gen. 47:18 


Syr. idem. In Chald. also written 
with 5 and ἢ.) 


there is nothing left, 92N274 DN "N23 v13, fut. 2133. to breathe out one’s 


ἼΣΩΣ Ὑ except our body, i.e. our 
person, and our land. Neh. 9: 37 
aga Orbwr yan by they 
have dominion over our dodies and 


over our cattle, 
2. dead body, carcass, corpse, of 


life, to expire, die, 1. ᾳ. naa. Gen. 
6: £9. F221.” Nom. 17:27, au 3. 
Sometimes joined with nj, Gen. 
25: 8 DAN M732 31451 and A- 
braham expired and died. verse 17- 
35: 29. 


menor animals. Judg. 14: 8,9. 1 B13 found only in Hiph. to close. Neh. 


Sam. 31: 10,12. Nah.3: ὃ, (Syr. 


eo v 
faa venter.) 


San see 593 to rejoice. 
1543, rarely 454, strictly part. Kal 


fem. from 54 fo emigrate. 

1. emigration, removal, cap- 
tivity— S193 ‘Ty till the captivi- 
ty, 1 Chr.5:22. sian "b> furniture 
for travelling,Ezek.12:7. mbfa2 δα τὶ 
ἼΞΠ ἰο go into exile or captivity, 
Jer. 29:16. 48:7, 11. 49: 3. "2 
span exiles, also those returned 


from exile, Ezra 4: 1. 6:19, 20. 
10: 7. 

2. the emigrants themselves, cap- 
tives. Est. 2:6. Jer. 28:6. Ezek. 1: 
1. 3:11, 15. 11: 24, 25. also those 
who have returned from captiv- 


ity, Ezra 10; 8 Mbiam Sap the 
congregation of those thut had been 
_ carried away. 


1213 a city in Bashan or Batanea, 


afterwards belonging to the tribe 
of Manasseh. Deut. 4: 43. Josh, 20: 
8. 21:27, (where the Kethib has 
1753.}1 Chr. 6: 56. Eusebius writes 
it (according to the Syriac pronun- 
ciation,) ZJovdwy, and calls it a 


7: 3. (Arab. conj. ΓΝ. idem. and in 
Syr. Ethpa. pass.) 


MIDAS f. dec. X. body, corpse. 1 Chr. 


I. 


§ oF 


10: 12. (Arab. (99> belly, 
34 
RAS corpse.) 


“VA 1. to sojourn, to dwell any 
where fora time, to live as not at 
home. Gen. 12: 10. 19:9. 20:1. 
Judg. 17:7. 19:1. Ruth 1: 1. Is.11: 
6. The person with whom one re- 
sides is preceded by py, Gen. 32: 5. 
byns, Ex. 12:19. or stands in the 
accus. Ps. 120:5 272 "na 53 that 
I dwell with Mesech, i. e. with the 
Moschians. Job 19:15 "ΠΞπ "45 


_ those who dwell in my house, the in- 


mates of my family, inquilint mei. 
Ex. 3:22 mm 3 mA the lodger in 
her house. The accusative also de- 
notes the place, Is. 33:14 4439 5 
ΠΈΞΝ we 12> who can dwell with 
the devouring fire ?—m Ams SARa AAS 
to dwell in the tabernacle of Jehovah, 
i. 6. to visit it uninterruptedly, to be, 
as it were, an inmate of God, and 
enjoy his protection, Ps, 15: 1: (39. 
13?) 61:5. The name of God is al- 
so put in the accus, 6: & S437 Nb 


"Δ 


bs the wicked shall not dwell with 
thee. (In Arab. pls. conj. IIL. to live 


any whereas a guest; with an ac- 
cus. to be on hospitable terms with 
any one. Hence aS to be 
on intimate terms with God, to be ar- 
dently devoted to him.) 
Deriv. out of course "4, 74, 
maa, 1372. 
2. to gather together, to assemble. 
So the Jewish commentators and 
the Chaldaic version. ‘T'he synony- 
΄ 


mous word in Arabic Sal signifies 
in conj. I. to reside, to dwell, in con). 
V. to assemble in one place.) Ps. 56: 
7 FaFy AIL AVA they assemble 
and lic in wait, 59:4. "by 932 
ay the mighty gather themselves to- 
gether against me, Perhaps transi- 
tively Ps, 140:3 nimba 32. 
they gather up contentions. Or “13 
in this last passage is i. 4. VA; 
hence they eacite contentions. ls. 
54: 15. 

Deriv. 91372. 

Hithpo. Siang 1. to reside,i.q. 
Kal. 1 K. 17: 20. 

2. to assemble, Hos, ἢ: 14. 
Kal no. 2, 


iT. Δ also 5. Nh (Job 19: 29.) 
1. to be afraid, i. 4. 343 and 
Arab. 7-9: It is construed with 77, 
Job 41:17. with 387, Num 22: 3. 
Deut. 1:17. 9:19. 18: 22. with an 
ace. Deut. 32: 27. Judg.5:17 11) 
mine aad stad and Dan, where- 
fore ‘fears ‘he. the (hostile) ships ? 
(Sept. Vulg. Luth. according to no. 
I. wherefore dwells Dan (quietly) in 
his ships? unaptly as this tribe is not 
situated oa the sea coast. 
ὦ, to fear, reverence, 
Ps, 22:24, 33: 8, 
Deriv. "Δ 2 5 TVA. 
Som. plur. Ὁ 32 and ninas. ἃ 
young animal, a whelp, cub, catu- 
lus, Usually in the connexion, 455 
SAN a young lion, Gen. 49:9. E- 
zek.19:3 ff. bat in Lam. 4:3, spok- 


See 


worship. 


120 


2 
en οἵ the young ofa | jackal. (Syr. 
ἢ iQ, bia ei Fe 5 Arab. 
240“ 


> a young ae or dog, applied — 


also to other animals, especially to 
beasts of prey. Hochary Hieroz. 1. 


p. 714.) 


ἂν m. plur. n5>"y5a, prim. dec.II.b. 


. lot. (The primary signification 


a aa stone, as is used for Rows 


lots, is found in the Arab. Ὗς 


stone.) The phrases formed en 
this word are Sia AS, I to 
cast lots, Josh. 18: 6. Joel 4:3. So 
with J ῶπ, Josh. 18: 8 ff. with 


bpm, Neh. 10: 34. with 5", Prov. 
16: 33. with 7 122. Lev. 16: 8. On the 


contrary ἘΦ ὌΨΑ by, Lev. 6:9. or 
> NX>, Josh. 19: 1 ff the lot falls to 


any one, 1.6. the lot of any one comes 
out (of the shaken urn.) The thing, 
about which lots are cast, is pre- 
ceded by by, Ps, 22:19. Joel 3: 8. 
Obad. 11. 

2. that which falls to any one by 
lot ; 6. g. his inheritance, Judg. 1: 3 
come up with me into my lot. Ps. 16: 
5. 125: 3. Is. 57: 6. 

3. lot, desteny, in general, Jer.13: 
25. Is. 17: 14. Dan. 12:13 Jayny 


Fey and thou shalt stand up to re- 


* cetve thy lot, namely, in the Mes- 


ss 


siah’s kingdom. Comp. Acts, 26:18. ἡ 


Col. 1: 12. Rev. 20: 6. 


WAS found only Job 7:5. a elod of 


earth, i. q. Chald. gwar. In. Kethib 
WANES Waa} Aa] “wa wad 
worme and clods of “dust clothe my 
body. The latter is here applied 


figuratively to the dirty colour and . 


scabby appearance of the sick per- 
son. 


ΤΆ m. with suff. "73, plur. p73, verbal 


from 774, dec. ΜῊ], b. 


1. the shearing, wool shorn off, 
fleece, vellus: Deut. 18:4 op NE ΤΆ the 


shearing of thy sheep. Job 31: 20. 
See ’ rth. 


ΕΝ 
2. the ἃς κὰν ἢ of meadows. Ps.72. 
6. Am. 7:1 hart Ya the king’s 
mowings. 


“233 Heb. and Chald. treasurer. Ezra 
1: : 8. Plur. 313 Ezra 7: 21. and 
- with the dat pronunciation, Pw, 


Dan. 3: 2, 3. me oye Tet and 
Tomy also Fionn . In Pers. 


jesus ganjwar idem.) It is 


ae of 7; contraction of 723 
treasure, royal income, and the Pers, 
termination \209r 41; comp. 43n7. 


The first word is properly Shemit- 
ish, but was adopted very early by 
the Persians; hence the ancient 
writers quote it as Persian. See 
for example Quint. Curt. m. 13. 5. 


εἴς 


I. nya prob. i. q. ἘΣ to recompense, 
aid also (like the synonymes 2723 , 


“wt oS 


oe to bestow benefits. Ps. 71: 6 
"γλ INN “WAN 22 from the womb 


of my mother thou hast been my ben- 
efactor. Sept. σκεπαστής. Syr. fi- 
ducia mea. It is usually derived 
from 725 transit, here taken trans- 
itively, (as in Num. 11:31.) from 
my mother’s womb thou hast talen 
me. So the Chald. 


II. mE) to work on stone, wood, as in 
Aram. See nti. 


121 


me f, verbal from obs. 


» BFA 


10.) which is not unsuited to the 
context. 
mira no. ΤΠ. 

. the hewing of stones; hence 
veh ἝΞΙΝ hewn stones, square stones. 
1K. 5:17. 

2. without "23, hewn stones. Ex. 


20:25. Am. 5:11. 1K. 6:36. 7:9, 
11, 12. 


bya, fut. S739. (In Syr. by metath. 


y 
Pw :) 

1. to tear away any thing, to take 
away by violence. 2 Sam.23:21 he 
plucked the spear out of the hand of 
the Egyptian, Gen. 31: 31 for I fear- 
ed, thou mightest take away thy daugh- 
ters from me. Deut. 28:31. Job 20: 
19, 24: 19 5 ἼΝΤΑ Oh Da Ay 
abu drought and heat carry off the 
snow water. Mic, 2: 2. 


2. to 4 off, to strip off, to flay. 
Mic. 3:2 pris, paiy %51h who 


strip off their skin from them, i. 6. 
oppress them. 

3. to rob, take away, carry off. 
Lev. "δὲ 23. [6:4.] Judg. 21: 23. Job 
24:2.—p ppyin bra to take away 
one’s right, Is. 10: 2 comp. Ecc. 
5: 7. 

4, with an accus. of the person, 
to rob or plunder any one. Judg. 9 
25.21: 23, Pa, 55: 10, 

5. to oppress, take advantage of, 
i. 4. pus. Lev. 19:13. Prov. 22: 22. 


mya fem. of 73,, dec. X. the shearing, on m. const, >q3, verbal from ΤΆ, 


wool shorn off, fleece, vellus, 1. q. ΤΆ. 
Judg. 6: 37 ff. 


7, fut. 333, infin. τς. 


dec. V. c. robbers y, plunder, spoil. 
Lev. 5: 21. [6: 2.] Ezek. 18:18. 22: 
£9. Ecc, 5:7. 


1. to ΕΠ sheep. Gen. 31: 19. 75h fem. of dra, dec. X. idem. 


38: 12,13, 1 Sam. 25: 4, 7. 

2. to shear or poll the hair of the 
head, as a sign of mourning. J 
20. Mic. 1: 16. 

3. to mow corn, as in Arabic. See 
ΤΆ no. 2. 

Niph. to be cut off, or destroyed, 
by enemies, (comp. the figure Is. 
7:20.) Nah, 1:12 1742 they are cut 
off. The Chald. and some MSS. 
read 47542 from 713 (as in Ps. 90: 

16 


Lev. 5:23, [6:4.] Is.3: 


14 nets 
"art the sporl of the poor. 


ob 1: Dy a species of locust, Joel 1: 4. 2: 


25. Am. 4:9. The Chald. aud Syr. 
ρ λον 
render it NDT, 1lamso the young 
unfledged locust, bruchus, which is 
very suitable to the passage in Jo- 
el, where the D734 begins its rava- 
ges before the locust, Sept. καμπή. 
Vulg. eruca. The root Dts, in Arab. 


12. 


dred with nod. 


ΣΆ m. with suff. Ita, stock, or stump 


ofa tree that hath been cut down. 
Is. 11:1. 40:24. Job 14: 8. (In Syr. 


Esta. idem; Arab. ¢ ἐς VII. to 
cut wood from a tree.) 


“ΤᾺ fut. A. and O, properly to cut, di- 
vide. Particularly 

1. to cut asunder, to divide. 1 K. 
3: 25,26. Ps. 136:13 ID ὯΔ “115 
who divided the sea of reeds. 

2. to fell trees. 2K. 6: 4, Hence 
TII472 an axe. 

3. to eat, devour, vorare. {s. 9:19. 
with a fut. 4433. In Arab. by me- 

4. πὴ τα to decide, resolve, 
(the prevailing signification in Ar- 
amean.) Job 22: 28. with a fut. 
33). 

5. intrans. to decrease, to fuil, de- 
ficere. Hab. 3:17 xx SbD2 ΓΙᾺ 
the cattle or in the folds. Ὁ 

Niph. 1. to be separated, excluded. 
2 Chr. 26: 21 ΓΙ NZI AGI, "Dm 
he was excluded from the house of Je- 
hovah. Ps. 88:6 V\TAS 773 ραν 
and they (the dead) are removed 
from thy hand, i.e. from thy protec- 
tion. Is. 53: ὃ taken away from the 
land of the living. 

2. to be cut off, destroyed, to per- 
ish. Lam. 3: 54 77542 Lam undone. 
Ezek. 37: 11 925 2: ΤᾺΣ we are de- 
stroyed, (42> is here a pleonastic 
vii of the pronoun. } 

. pass. of Kal no, 4. Est. 2:1. 


“Δ ws as in Heb. 1. to cut, di- 
vide, separate. See Ithpe. 

2. to decide, appornt, fix. Comp. 
81744 fate, also the influence of the 
stars upon τι; ἼλΤᾺ art of divina- 
fion, astrology (numert Babylonit, 
Hor. Od. 1. 11, a, Part. plur. 
Pw Dan. 2, 27, : 11. diviners, 
astrologers. 

Ithpe. to be detuched, separated. 
Dan. 2: 34, 35. 


122 
and ia the Talmud, to cut off, is kin- ἢ 


3 


34 a Levitical city, on the western 


‘border of the tribe of Ephraim, not 
far from Bethhoron, anciently the 
residence of a Canaanitish king. 
Josh. 10: 33. 12:12. 16:3, 10. 21: 
21, Judg. 1:29. 1Chr. 14: 16. Sol- 
omon rebuilt it after it was destroy- 
ed by the Egyptians, 1 K. 9: 16,17. 
In 1 Mac. 8: 45, it is called 7 ζηρα. 


hele) plur. divided parts, pteces, 


halves. Gen. 15:17. Ps. 136: 13 
who divided the sea of reeds into 
(two) purts. 


"ΤᾺ f. (26 MSS. πῖον} Lev. 16: 


22 713 FAN ἘΝ into a desert 
land, i. q. "2'972 , by which word it 
appears to be afterwards explained. 


Sept. γῆ ἄβατος. Vulg. terra soli- 
taria. ( Syr. δες ἕο sterilis; Arab. 
§ OF 


by metath,. i> unfruitful land. 
Others ὁ re the Arab. 3-373 
ers compare the Ara rye 


an island, also an island, as it were, 
in a sea of sand, an ousis,) 


ΤᾺ f. Chald. (with Tseri impure.) 


i. decree. Dan. 4: 14, (17.] (Syr. 


Veh.) Comp. “ia no. 4, 


2. the thing ἀκ δὲ or appointed. 
Dan, 4: 21. [24.] 


"3 f. dec, X. 1. body, breast. Lam. 


SO 7 
4:7. (In Arab. by metath. δ) 


Others : appearance, If so, we may 
compare 3X) appearance, form, 
from 2&p to cut; and French taille. 

2. an expression in architecture, 
the exact meaning of which is not 


known. Ezek. 41: 12—15. 42: 1,10, 
13. 


‘"\33 m. proper name of a people 


upon whom David made war, be- 
tween Shur and Egypt. 1 Sam. 
27: 8. 


0 1 m. dec. III. ἃ. belly, or under part 


of the body, of reptiles. Gen.3: 14. 


ἔν 


Ley. 11: 42. In Chald. 73 fo stoop, 
to bow. So in German, bauch (belly) 
and sich biicken (to stoop) are et- 
ymologicaily connected. 

Γ2ΠΔ f, Plur. p-bna, const. -hns ; 
burning couls. Ps. 18 : 9. Prov. 25: 
22 4285 Sy nh Ane ona 52 
Sor thou shalt heap coals of fire upon 
his head, i. e. shame and repentance 
shall burn him, like coals on his 
head. (comp. Rom, 12: 20.) 

"3 const. "3, and δὲ 2 const. δ Ἃ; 
Plur. minv3 (read mints) 2 Κὶ, 2:16 
Kethib, but in Keri, and in other 
places by metath. πὴ (ἃ. Vv.) 
before suff. 
(generally masc.) valley. The He- 
brews appear to have discriminated 
betweenthis and several otherwords 
usually rendered valley; for to the 
same place they uniformly apply the 
same name. The distinction may 
have been this ; "3 a valley without 
a brook; >m3 a valley with a brook ; 
p22 and Myps a low plan. The 
following places bear the name 73 
or 814; (1.) DIW}S, DIT NIA val- 
_ dey of Hinnom, of the son of Hinnom, 
on the southeastern side of Jerusa- 
lem, consecrated to Moloch.. Josh. 
15:8. 18:16. 2Chr. 28:3. 33:6. 
Jer. 7:32. (2.) mp9 "4 the valley of 
salt,in the neighbourhood of the 
Dead Sea. 2 Sam. 8:13. 2K. 14: 7. 
1 Chr. 19: 12. (3.) p°vaxs 74 (val- 
ley of beasts of prey) once 1 Sam. 13: 

et 55 
18, (Arab. ἄ.λθι. and 4-4 low 


ground where water collects, ar 
broad valley, plain.) 

Note. δὲ occurs once in the ab- 
solute state, Zech. 14: 4. and N73, Is. 
40:4. 


ee 
iA m. dec. I. nerve, tendon, Gen. 32. 


33. Job 10:11. 40:17. (In Syr. and 
Chald. idem.) 


123 


J MANA; com. gen. 


bay 


a stream, Job 40: 23. In Syr. “ας 
idem. In Chald. mas signifies espe- 


cially to rush forth to battle. So E- 
zek. 32: 2 ΠΩ 23 Mani thou 
rushest forth (to battle) down thy 
streams, per flumina cum impetu fer- 
ebaris. Applied also to a child’s 
breaking forth from the womb, Job 
38: 8. 

2. transit. to draw forth from the 
womb, and, spoken of the mother, 
to bring forth, to be in labour, Ps.22: 
10 "aX ἸΏ "MA AHN thou drew- 
est me from my mother’s womb. Mic. 
4:10. Fixx M2 7742 "SAM tremble, 
be in labour, O daughter of Zion. 

Hiph. intrans. to arise, or rush 
forth, from an ambush. Judg. 20:33. 


ΓΔ or ΓῚ Chald. Aph. to break 


forth, spoken of the winds. Dan. 
Ἧ; Ἣν 


rae proper name; (literally a 


stream from 5, no. 1. comp. 


wlsus or (jg=U>, a term 
applied to several Asiatic rivers, 
as the Ganges, Araxes; and used 
by way of eminence for the latter. 
See Michaelis Suppll. ad Lexx. 
Heb. p. 297.) 

1, a water course near Jerusalem, 
otherwise called mou. 1K. 1:33. 
2 Chr. 32: 50. 33: 14. 

2. one of the four rivers of par- 
adise. Gen.2: 13. From what is 
said above, it is usually supposed to 
-be the Oxus or Araxes; but in that 
case 1959 must be taken in an unus-. 
ual acceptation. Josephus consid- 
ers it the Nile, (J. A. 1. 1.3.) and 
this river is said to be called Guyon 
by the Abyssinians. The writer of 
Gen. π΄. would appear then to have 
selected four large streams, (the 
Nile, Tigris, Euphrates, and prob- 
ably the Ganges,) as specimens of 
the mighty rivers which God orig- 
inay formed, 


I. 515 and bay (Prov. 23: 24 Keth.) 
to rejoice, exult, with a more intense 
signification than mm. Job 3: 22 


ΓΙᾺ and TTA, fut. i773). 


1, to break or burst forth; e.g. as 


δὴ 


ἘΝ bmw who γε)οῖοα even 
to exultation. The object of joy 
stands with 3, Ps, 9:15. 13: 6. 21: 
2. 149: 2. with by, Zeph.3: 17. 
Hos. 10: 5.— aa ΘΔ to rejoice 
an God, Ps, 89: 17. fs. 29:19. 41:16. 
61: 10. Spoken also of inanimate tu 
nature, 1 Chr. 16: 31. Ps. 96:11. 
(‘The original idea probably was to 


ba 


124 


97" 


9:10 ὩΝΞ25. prbwan? ny ΩΣ ὦ 
will muke Jerusalem ruins. 51: 37. 

2. running spring. Ecc. 4:12, Job 
8:17. In the plur. waves of the sea, 
Ps, 42: 8. 89:10. 107: 25,29. (Syr. 


ογ 
Re fluctus, unda.) 


24 m. dec. VIL. d. otl-cruise, oil-ves- 
Jel, 1. Ὁ: PBA D0. 2 . Zech. 4: 2. 


jump round, to leap for joy, comp. Ν 33 568 nba. 


Arab. Ms to move in a circle.) 
If. ba ἐρ Sears to reverence, (like ihe: 


Arab. je to tremble, to fear.) Ps. 


τὰ m. dec. ἢ b. barber. Ezek. 5: 1. 


(Syr. joc a razor; Chald. 25a 
idem.) 


9:11 “ΠΣ 3 ΣΆ fear with trem- ya ἢ proper name of a chain of 


bling. Hos. 10:5. So the Heb. 13% 
ΡΝ corresponds to the Arab. 
Tee, 
S73 m. verbal from "5, dec. I. a. 
1. joy, exultation. Ps, 45: 16. 65: 


mountains in the tribe of Issachar, 
upon which king Saul was slain 
by the Philistines. 1 Sam, 28: 
4. 31:1. 2Sam.1:6, 21. At its 
foot rises the fountain Tubania. In 
Josephus, Ζελδουὲ, Tei 60e. 


13... S553, plur. n’pata, verbal from ΣᾺ, 
2. age, generation. Dan. 1:10 gece, VIL F. 
pst. SEN hg Pa young peo- 1. wheel. Is. 5:28. Ezek. 10: 2, 


3, ὦ 
ple of your age. In Arab. 


generatio, in Samar. 5°35 g ΠΝ δε δεῖ, 
wtas, (This meaning is connect- 


ed with that of the Arab. ka to 
move ina circle ; comp. 447 genera- 
tion, which has a similar origin. ) 
25} \ fem. of 55. dec. X. exullation. 
is 35: 2. 
"3 O75 see } sts. 
"A. πὰς Is. 27: 9 
SOF 
yor 
ΓΔ Chald. idem. Dan. 5: 


Arab. 


9, chalk, time. 


6. 23:24. 26:10. a wheel to draw 
water with, Féec. 12:6. 
2, whirlwind. Ps. 77:19. Ezek. 


10:13. (Syr. ISN.) Hence 


3. things driven about by a whirl- 
wind, chaff, stubble, Ps, 83: 14 > 


PaRaD Jn my God, make them as 
the whirlwind; parall. as stubble be- 
fore the wind. Is, 17: 18 9302 dabad 


mend as dust before the whirlwind. 
Parall. via. (Aram. DL, wes dust, 
stubble ἀγίοὸν aborts by the wind ; 


Arab. ὃ idem.) 


5555 Chald. wheel, Dan. 7: 9. 


WA i. gq. 34, ἃ stranger. 2 Chr.2:16. baba m. verbal from >a, dec. II. b. 


"A see Wi a clod of earth. 


oh] m. plur. D°53, verbal from >23 to 
roll, dec. Vill. ἢ. 

1. a heap, especially a heap of 
stones, with and without O°3 met Gen. 
31:46 ff. Josh. 7:26. Is. 25: In 
the piur. heaps of stones, no Jer. 


1. wheel, Is, 28: 28. 

2. proper name of a place on 
the east of Jericho and on this side 
of Jordan, Josh. 4:19, 20. 9: 6. 10: 
6. 14:6. Its ety mology from bbs 
is given Josh. 5:9. In shania 
times it was the seat of idolatry, 
Hos. 4:15. Am. 5:5. It is called 


lime = ean 


¢ 


D3 


taba mz, Neh, 12:29. and Tus- 
γαλα, 1 Mac. 9:2. 


a>5 f. verbal from >>1, dec. XUL 
8. the human scull, from its spherical 
shape. 2K.9:35. It is used to de- 
note an individual, (as we use the 
term poll, head,) Ex. 16:16 “7 
mbibad an omer a ot or for an 
individual. Num. 1: 2 27> 
DNDAdID every or acegidine to 


their ‘polls. verses 18, 20, 22. 3: 47. 
In Rabbin. ΤΗΝ ὯΦ3 poll-tax. 
ρ a Ρ 

In Syr. (Ada. (> being omit- 
ted) a scull. In Arab. still more 
S bot a 

contracted ἄσειλο. idem. In the 
name 7 λγοϑὰ, Matt. 27: 33, there 
is a similar omission of the second 
% 


TD, with suff. "33, dec. VI.h. hide, 


skin, (In Arab. and Aram, idem.) 
Job 16: 15. 


m3, fut. 539, apoc. 3%. to un- 
cover, open, disclose, reveal. (Arab. 
VM> idem.) In Kal, for the most 
part in a figurative sense, particu- 
larly, (1.) Ἔ 7i& Ma to uncover or 
open the ear of any one, i.e. to re- 
veal something to him. 1 Sam. 9: 
15. 20:2 my father does nothing 
great or small, 2238 Τὶ M237 Nd} 
which he has not revealed to me.’ ver- 
ses 12, 13. 22:8,17. 2Sam. 7: 26. 
Ruth 4:4. Also spoken of God in 
a somewhat different sense, Job 36: 
10 403722 DIN 521 he openeth their 
ear to correction. verse 15, 33: 16. 
(2.) Vid ba to reveal a secret. Am. 
3:7. Prov. 20: 19. Part, "154 open, 
spoken of a book. Jer. 32: 11, 14. 
Pi. ba, fut. a7, apoc. ἫΝ 
1. to uncover, make bare. Ruth 3: 
4,7 >a Va pan? she uncovered a 
shel at his feet. --πὺς MI y D4 to 
uncover the nakedness of “a woman, 
applied to sexual intercourse, 
particularly that which is incestu- 
ous, Lev. 18:6 ff. 20: 11 ff.—Hos. 
2: 12. [10.] Mic. 1:6 bax soy 


— 
ΕΣ 


125 


D3 


_ and her foundations I will make bare, 


(through her destruction.) 

2. when construed with an accu- 
sative of the garment or covering, 
to uncover, remove, take off. Deut.22: 
30 1728 29 MPa? NDT and he shall 


not remove the covering, i. e. the bed 
covering, of his father. 27:20. (both 
in the sense explained under no. 1.) 
Is, 22: 8. 47:2 ΠΣ ba uncover or 
remove thy veil. Nah. 3:5. Job 41:5. 

3. ‘b "29 MX MEA to open the 
eyes of any one, (spoken of God,) 
i.e. to let one see what he other- 
wise would not have seen, particu- 
larly what is concealed from mor- 
tal eyes. Num. 22:31 then opened 
Jehovah the eyes of Bulaam, and he 
saw the angel of Jehovah stand in the 
way. 24:4, 16. Ps. 119:18. Seea 
similar phrase under ΠΠΞ. 

4. figuratively to discover, dis- 
close, reveal. Job 20:27. Ps. 98:2 
before the eyes of the nations he re- 
veals his righteousness. Is, 16: 3 "1.13 
"ban Nd the fugitrve thou shalt not 
discover, i i.e. betray. 26:21. Prov. 
11:13. 25:9. Construed with by, 
Lam. 2: 14, 

5. to cause to appear, to bring up- 
on any one Jer. 33:6 nM “bs 


pitt many I bring upon them abun- 
dance of prosperity. 

Pu. pass. Nah, 2:8. 

Niph. πὸ 232, infin. absol. 5533. 

1. to be uncovered, made bare. Ex. 
20:26. Ezek. 13: [4. Job 38: 17. 


Retlex. to make one’s self bare. 2 
Sam. 6: 20. 


2. to be removed,taken off. Jer.13: 
21 s7bavd 1222 thy trains or travls 
are removed. 

3. to reveal or shew one’s self, to 
appear. 1 Sam. 14: 8 behold, we will 
pass over to the men DFP2N 1292321 


and show ourselves to them. verse 11. 
Gen. 35:7 for there had God appear- 
edtohim. 1 Sam. 2:27. 3:21. Ἔχε. 
16: 57. 

4. to be revealed, 1 Sam. 3: 
Dan. 10: 1, Is. 53: 1. to be ame 


πὰ 


or known, Ezek. 21:29. [24,] Is. 
22: 14, 

Hithpa, 1. to uncover one’s self. 
Gen. 9: 21. 

2. to reveal one’s self. Prov. 18:2. 


7“ A ” “ 
Il. 55 (in Arab. M& and «Ὁ» 
fut. “1237, apoc. 539. Dich 

1. to remove, emigrate, go into ex- 
ale or captivity. Ezek. 12:3. for the 
most part spoken of whole nations, 
2K. 17:23 and Israel was carried 
away out of his land into Assyria. 24: 
44. 25: 21. Is.’ 5: 13. 

2. figuratively to disappear, van- 
ash, cease. 1 Sam. 4:21, 22 glory is 
departed or ceased from Israel. Is. 
24:11 YUN wiv Mba the mirth 
of the lund has ceased. 38: 12. 

Niph, pass, of Hiph. of course 
i,q. Kal. Is, 38: 12. 

Hiph. Sar and ΓΞ τις fut. apoc. 
ban) to carry a people into captivity. 
2K. 15:29. 17:6, 11,27. 18:11. 

Hoph. i. q. Kal, Est. 2: 6. ete. 
Deriv. adi, mata. 

! 153 and nda Chald. to reveal. Dan. 
2:22, 28, 29. Part. Pehil 154 and 
“ba, verses 19, 30. ys 

Aph. "53m to carry into captivity. 
Ezra 4:10. 5:12, 

ἊΨ proper name of a city in the 
hilly country of the tribe of Judah. 


Josh. 15:51, 2 Sam. 15:12. The 
gentile noun is 73573. 
. 9 in 
ἌΣ see 572 12 cuptivity. 
IDS f. verbal from dba, dec. X. 
1. 1. 4. Da a spring. Josh. 15: 19. 
Judg. 1: 15. 
2. i. 4. 53 otl-cup or oil-vessel, (in 
the sacred chandelier.) Zech. 4: 3. 
Ecc. 12: 6 before the silver chain 
is severed, ANIM NDA PAN and the 
golden oil-cup is broken in pices. ‘The 
Greeks and Romans also were wont 
to suspend their lamps by a chain. 
3. in architecture, the name of 
some part of the chapiter of a pil- 
dar, the bowl. 1K. 7: 41, 42. 2Chr. 
4:12.13. 


126 


abt 


arabs plur. masc. a nick-name or — 
word of derision for idols, perhaps — 
logs, blocks, (from Soa to roll.) Lev. — 
26:30. Deut. 29:17. Of frequent © 
occurrence, especially in Ezekiel, — 
chap. 6: 4, 5,9, 13. 14:3. 20:17. © 
23:7. According to the Jewish — 
commentators: © sordidi, stercoret — 
(from +53 stercus.) According to 
others : the great, mighty, (from >>3, _ 
which in Arab, signifies to be great, — 
mighty.) 

Diba m. verbal from p23, dec. I. man- 
tle, robe, covering, Ezek. 27: 24. 
(Chald. 023, N727ba , N72D%8 idem.) 


, 
nada and >A (with Kamets im- 
pure) verbal’ from ma no. IL. dec. 
1, i. q. Κη 18. 
1. captivity, exile. Ezek. 33: 21. 


2. exiles, or those who have been 
exiles. Jer. 24:5. 28: 4, 29: 29. 


midy Chald. idem. Dan, 2: 25. 5: 13. 
Nm1>4 722 the exiles, Ezra 6: 16. 


moa found only in Pi. m3 to shave ; 
e.g. the beard, 2Sam. 10: 4, the 
hair of the head, 2 Sam, 14: 26. 
The following accusative is either 
the head, Num. 6:9. Deut. 21: 12. 
or the hair, Lev. 14: 8.—Once re- 
flex. to shave one’s self, Gen, 41: 14. 
and once caus. to cause to shave, 
Judg. 16:19. Figuratively, Is, 7: 
20 on that day the Lord will shave 
with a hired razor, the head and the 
hair of the feet, i.e. he will cut off 
or lay waste the whole land. 

Pu. to be shaven. Judg. 16:17. 
Hlithpa. to shave one’s self. Ley. 
15: 33. 

1183 verbal from i534 no. I. (comp. 
1753. 17.232 from Hdd, Hyp3.) dec. 
Hil, d. tablet of wood, metal, or. 
stone, for writing on. Is, 8: 1. 
(comp. {πὴ Is. 30:8. Hab. 2: 2.) 
In Chald. 34°54 signifies the vacant 
margin of o writing. 

Plur, 0927753 Is. 3: 23, probably 
mirrors, (here as a female orna- 
ment, comp. Ex. 33:8.) literally 


O53 


metallic plates. So the Vulg. and 
Chald. According to the Sept. thin 
transparent garments ; comp. Arab. 
Sic 1 Ὧν 
δόλο» vestis splendida ; Syr. Po 
anduinentum. 

nda verbal from >>, dec. Ill. a. 


1. as an adj, turning, that is east- 
ly turned, versatilis, 1 Καὶ, 6: 34. 
comp. Ezek. 41: 24. 

2. as a subst. a ring. Est. 1: 6. 
Cant. 5:14 his arms as gold rings, 
set with Larshish stones. In these 
similitudes, the ground of compar- 
ison is not to be sought for in the 
form or colour. 

3. circuit, border, district, coun- 
try ; hence as a proper name, Gal- 
alee, the northernmost district of 
Palestine, between Sidon and Sa- 
maria, with undefined bounds to- 
wards the south. 1K.9:11. Josh. 
20: 7. 21:32. With He paragogic, 
2K. 15:29. More full pam 553 
(country of the heathen nations) 
Galilee of the Gentiles, Is.8:23. [9:1.] 


MID"DD fem. of ba, dec. X. circuit, 


127 


53 


vah thy way, i.e. commit or com- 
mend thy concerns to him. A simi- 
lar. phrase occurs with wy, 
Prov. 16:3. Also ‘ellipticaily, Ps. 
22:9 mam ἘΝ 54 he commends to 
Jehovah (his ways.) 54 stands here 
for 559 δὴ, the infinitive for the fi- 
nite verb, Others regard itas the 
preterite of 5935, 5c: ; he rejoices in 
Jehovah. 

Niph, 533, fut. ba, to be rolled 
together, as a book, Is. 34:4. to roll 
on, asastream, Am. 5:24. Comp. 
bya. 

Poal to be rolled about. Is.9: 4. 

Hithpo. to wallow, welter. 2 
Sam, 20:12. Gen. 43:18 ΞΕ 
2°b> that he roll himself, i. e. rush, 
upon us, 

Pilpel 535s i.g. Καὶ, Is. 51: 25, 

Hithpalp. to rush upon, spoken of 
an invading enemy. Job 30: 14, 

Hiph. bam to roll. Gen, 29: 10, 

Deriv. out of course ba, δῇ, mb3, 
Pasa, DADA, MAPA, 729, 528, and 
perhaps p™>a>a. 


A gp 


country, 1. q. Εν no. 5. Ezek. 47: ΡΣ (Arab. ala) m. ung, ordure. 


8.—n nwhes mids Josh. 13: 2. 
and ΠΡΌ mid ba Joel. 4: 4. (3: 4.] 
the borders of the Philistines.—'3 
11 Josh. 22:10, 11. the regions 
of the Jordan. 

ae) proper name of a Philistine gi- 
ant, well known for his combat 
with David. 1Sam.17:4. 21:10. 
22: 10.—-It would appear from 2 
Sam, 21: 19, as the text now stands, 
that Goliath was slain by Elhanan 
the Bethlehemite; but the reading 
in 1 Chr. 20: 5, removes this appar- 
ent contradiction. 


D554, plur. abs, but in the sing. 
°miba ; infin. andimper. >4, alsods 
(Ps. 119: 22.) 


1, to roll; e.g. a stone, Gen. 29: 
3, 8. Josh 10: 18. 


2. figuratively, to roll away re- 
proach. Josh, 5:9. Ps. 37:5 dy Δ 


FQ TIA roll or devolve on Jeho- 


555 τη. Chald. Ezra. 5:8. 6:4 938 


1 K. 14: 10. Literally rowndish dung, 
as of camels, horses, etc. from the 
root 545. 


54 literally thing, business, (Arab. 
G7 


\> ,) but in use only as an adv. 
baa, with suff. 52533, DQ2D42, on 
account of. Gen. 12: 13. 30: 27. 39: 
5. Dent.15:10. (Arab, SMa yo 


on thy account.) 


bbs hewn stones. Sept. λίϑον ἔχλεκ- 
toi. 1 Esd. 6:9 λίϑον ξυστοὶ πολυ- 
τελεῖς. It derives its signification 


perhaps from mss i.q. Arab. (sh 
detersit, polivit, ξέειν. Comp. 7. ΣᾺ. 
In the Talmud nbdsby itself signi- 
fies α stone, as ἢ ΘᾺ "5D. vessels of 
stone. 


728 m.plur, 7554, const. "hha, verbal 


from pia, dec, VI. j. dung. Zeph. 1: 


pa 

17. Ezek. 4: 12, 17. Job 20: 7 

TIN" χα ΤῈ abhya like his dung he 

perishes forever. “Comp. the similar 
figure 1 K.14: 10. 

23, fut. D435, to wrap together, fold 


up. Once ᾧ K. 2:8. Deriv. out of 
ces pi>s. 


ion 
a? πω verbal from Dza, dec, VI. p. 233 Ὁ prob. ig. Arab, (te to sit, to 


literally something wrapt or folded 
together, ὦ mass or > Lump 3 ; hence ap- 
plied to the unfurmed fetus or em 
bryo in the womb, Ps. 139: 16. (In 
the Talmud ὩΣ ἢ any unformed muss, 
a fell also an uncultivated man.) 


1053. ‘a quadriliteral adj. barren, un- 
q J. . 
fruitful. Is. 49:21. Job3:7. 15:34. 

§ 3 OF 


30: 3. (In Arab. gah a rough un- 


fruitful rock, The kindred simple 
roots, of which this word appears 
to be ‘compounded, are 723 = Arab. 


NAae to be hard, hardhearted, and 
nada = Syr. bros a, stony soil 
where nothing grows. In Rabbin. 

223 a woman who keeps by herself 


on account of some levitical unclean- 
Ness. 


yh in Kal not used. In Arab. conj. 


111. to contend with any one, espe- 
cially in drinking and gaming. So 
in Hebrew, Hithpa. to grow angry. 
to be wrritated, in a contention. Prov. 
20:3 a 2s an honour for a man to 
cease from contention, > N7>21 


YEan? but every fool becomes angry, 
18:1 ΣΈΟ πὴ ΤΕ ΘΞ he ἐδ angry 
against every ‘thing rational. Also 


spoken of a contention, to Brom 
warm, Prov. 17: 14. 


5054 proper name. 

‘1. ason of Machir and grandson 
of Manasseh. Num. 26: 29. 

2. a mountain (Gen. 31. 23.Cant. 
4:1.) and province beyond Jordan ; 
in a more restricted sense, the coun- 
try south of Bashan and Argob, Deut. 
3:13. Josh. 17:1. 13:25, 31. 2 Sam. 
24:6. Num. 32: 39. in a wider 
sense, the whole country east of Jor- 


126 


δὲ ἡ 


dan, afterwards called Perea. Num. 
32: 26, 29. Josh. 22:9. Jer. 8: 22. 
Zech. 10: 10, For the etymology of 
the word, namely 4323 heap eis 
ness, see Gen. 31: 47. 

3. acity in the abovementioned 
province. Hos. 6:8. 


lie down ; ; conj. II. to move, especi- 
ally uphill. Cant. 4: as as a flock of 
goats ¥>4 “F772 WEA, which he 
down on. mount Gilead. 6:5. 72 here | 


signifies on,or towards ; comp. Cant. 
2:9. 8:4. 


ὯΔ a primitive particle. 


1. conj. cop. also.—In the poeti- 
cal style, i.g. 1 and, Joel 1:12 F475 
ΒΩ “Won ‘pa the pomegranate- 
tree, the palin-tree also, and the ap- 
ple-tree. 

2, at the beginning of a sentence, 
i.g. “> yea! Job 18: 5 "δὲ Da 
ata Dw yea, the light of the 
wicked is put out. Prov. 14: 20. 17: 
26, 18:9. 19:2. 20:11. Used al- 
so in the emphatic repetition of the 
same word, 1 Sam. 24: 12 %5 AN 
mig see, yea, see. Gen. 20:5 =" 
nbs she, yea, she. Gen, 27: 34. 
4: 26. -10:21. Ecc. 2:15. Ps. 9:7. 
1K, 21: 19 mse DA 23-0 thy 
blood, yea, thine, sanguinem tui, imo 
tut. Prov. 23: 15, Comp. Gr. ὃ 184. 
2. Sometimes the word is nearly 
pleonastic, Prov.17:15 mam? nazin 
ὈΠΊΣΩ Da they both are an abomina- 
tion to Jehovak. 20: 10, 12. 


3. ig concess.although, Ps.95:9. 


Neh. 6:1. Jer. 36:25, 5 pa idem, 
Is. ere 
4. conj. advers. yet. Ps, 129; 2. 


Ezek. 16: 25. Ecc. 4: 16. 8:12. 
δ. pawpa (1. ) both.. sand, as well 


G8, el....et, tam....quam, Gen. 24: 
25. Ex. 12: 31, (2. S.....90. Jer. 
51: 12. 


δὲ ὯΔ in Kal not used, to swallow, sip, 


drink, 
Pi. idem. Job 39: 24 YON 8737 


bn5 


| he (the horse) swallows the ground, 


i.e. sweeps it away with him in his 
rapid course. (‘The Arabians also 
say: the horse swallows the ground, 
i.e. runs swiftly over it. See Bo- 
charti Hieroz. 1. p. 142—148.) 
Hiph. to let drink. Gen. 24:17. 


N25 m.verbal from 723, the Egyptian 


papyrus plant, so called from its im- 
bibing water. (Comp. the phrase 
bibula papyrus, Lucan. iv. 136.) 
Job 8:11. Is. 38: 7. Out of the skin 
or fibres of this plant the ancients 
made mats, cords, boats, (Plin. xi. 
21—26.) Hence Ex. 2:3 N74 nan 
a small boat made of papyrus, ἴ8. 
18: 2. 


"25 m. cubit. Once Judg.3:16. (In Syr. 


Ὁ 


ἵμῖοάις. elbow, eubit ; Tpadoiag 
ipasoiag idem.) 

"TA masc. plur. Ezek. 27:11. 
proper name of a people, probably 


of Phenicia, of whom nothing far- 
ther is known. Others: bold or 


ΤΣ ὦ 


stout people, from Arab, αν, to 
be hard, unmerciful. 


dyn m. verbal from D725, dec. I. also 


pvs> davaa (Judg. 9: 16. Prov. 12: 
14, Is, 3: Ti.) 

1. one’s actions or conduct in rela- 
tion to another, one’s treatment of 
another, merit, desert. Judg.9: 16. 
Is.3:11.—> 95475 a°wim to render to 
any one his desert, or to recompense 
one’s actions upon him, Ps, 28:4 


‘DAP D>A74 2. render to them their 


Ἢ) 


I. 


12: 14. also with ty, 
Ps. 94:2.—> dann pbv idem, Ps. 
137:8. Prov. 19:17. Is. 59:18. al- 
so with by, Joel 4: 4. [3:4.] | 

2. recompense. Is, 35: 4. 

3. benefit. Ps. 103: 2. 
ΠΡ ὩΣ fem. of 54723, dec, X. idem. 2 
Suen: "19:37. Is. 59: 18: Jer. 51:56. 
bb, fut. S705" 


1. to show or "seth upon any one 
{good or evil,) with a double accu- 
17 


dozert. "Prov. 


129 


"a3, fat. 


“ὯΔ 


sative of the person and thing, 
(comp. in Greek εὖ or κακῶς πράτ- 
vey teva.) 1 Sam. 24: 18 πῶ 


mao 922723 thow hast shown me 


good. Gen. 50: 15 all the evil “PN 
§n& 33 2728 which we have shown 


him. verse 17. Prov. 3:30. 31:12. Is. 
63: 7. Also with > of the person, 
Is. 3:9 mo pb ἜΣΗΙ they * show to 
themselves evil, 1.6. they bring. evil 
on themselves. Ps, 157: 8 Fama 


92 no2aw that which thou hast 


brought upon us, 

2. especially to show good, to 
treat kindly, to favour. Prov. 11:17 
jwp2 474 that does good to his own 
soul or to himself. More frequently 
with dy, Ps. 13:6. 116: 7. 119: 17. 
142: 8. 

3. to recompense, requite, (good or 
evil.) Construed with an acc. Ps, 
18: 21 ὙἼΧΞ MIM 1237992 Jeho- 
wah recompenses me according to my 
righteousness. with dy, 2 Chr. 20:11. 
Ps. 103:10. with >, Deut. 32:6, (ac- 
cording to anothér division of the 
words, the noun is here in the ac- 
cusative.) 

Deriv. out of course Daas, ΒΔ. 


If. b103, fut. 543°. 1. to wean a child 


from the breast of its mother. (In 
Is. 28: 9, 257972 is subjoined.) 1 Sam. 


1:23, 24. 1 K. 112 20. 

2. spoken of fruit, to ripen, to 
bring to maturity, Num. 17: 23. [8.] 
to grow ripe, ἴ5. 18: 5. 

Niph. to be weaned. Gen. 21:8. 
1 Sam. 1: 22. 


rab] com. gen. prim.plur. n° 574, dec. 


VIL. a. ἃ camel, male or female. 
Where the discrimination of sex is 
unimportant, the gender is usually 
masc. as | K. 10:2. When used to 
denote a female camel, it is fem. as 
Gen. 32: 15.—This word has passed 
with a slight change from the east- 
ern into our western languages. 


25. 1. to finish, accom- 
Ps.57: 3 “75 dx 
shy God who executes for me, 1. 


plish, execute. 


e. 


333 130 Sy 


who manages my affairs for me. 538 bal ἢ ᾿ ΑΔΕ 
So with 422, Ps. 138. 8. i ies, a rom 22 34, dec. I. theef: 


2. to come to an end, to cease, fail. 
Ps. 7:10. 12:2. 77: 9. (in sn raja f. verbal from 224, dec. X. 


idem.) something stolen, Ex, 22: 3. 


3 Chald. idem. Part. pass. 79725 $194 fem. of 33, dec. X. garden. Is. 1: 
finished, skilful, learned, Ezra 7: 12, 30. Job 8:16. Plur.n4zs, Am. 4:9. 


"V4 Cimmerians,Cimbri,commonname one 
of a little known and barbarous "12 fem. of ji, dec. X. idem. More 
northern nation, Only Gen. 10: 2, 3. frequent, as it appears, inthe later 
Ezek. 38:6. If this name was known books. Est, 1:5. 7:7, 8. Cant. 6: 11. 
to the people themselves, and was 122, const. "73a, dec. VL g. 
derived from them to the southern 1; 'tedunines! Eats See 
nations, then we may compare it 2. chests, in which to pack up 
with Kymr, the ancient name of the and preserve valuable articles, as 
λόγων, the Greek ϑησαυροί. Ezek. 21: 24. 
73, with suff. 3 ,com. gen. verbal (Chald. 124 to hide, lay up, preserve ; 
from 123. dec. VIII. h. garden, Arab. pa to cover, collect. Kin- 
(literally a place hedged in.) Gen.2: dred with 035.) 
ὃ fl—p 437 a garden of herbs Ξπ' 
Deut. ea, 1 K. 21:2. he * 112 Chald. masc. plur. treasures. Ez- 
garden of Jehovah, as if, planted ra 6: 1.—Nn134 m°Q treasure-house, 
by him, (comp. Gen. 2: 8.Ps, 104;  Ezra5:17. 7:20. 
16.) Gen, 13:10, Is, 51:3, Ezek. IIA m. dec. VIIL bh. treaswre-cham- 
31: 8,9. Plor.tnga, Cant. 4:15. 6:2. bers in the temple. 1 Chr. 28: 11. 
523; fat, 555". 1. to steal; construed The Ἢ is afformative as in 773, Fx, 


with an acc. of the thing, Gen. 31: and other Chaldaic words. 
19. 30:32. or of the person, 2 Sam. »: 


19:42, Deut.24:7. Job 21:18 praca 23 toprotect, defend, Dobie: to cov- 
MIO MBIA and as chaff which the 
whirlwind carries away. 27: 20. 

2. to decewe, like the Greek strued with «εἷς signifies to protect; 
κλέπτειν. Gen. 31: 27 *M& 3232 δηᾷ on this account 123. like verbs 
thou hast deceived me. verse 20 of covering, is construed with Sy.) 
35 25. ny apy 22421 and Jacob 29K, 20:6 nits “Asin by "ὩΣ ail 
deceived takes verse 26. Part. will defend this city. (In chap. 19: 
pass, with paragogic Yod, °325, 34, with x.) 15. 37: 35. 38:6. Pret. 
Gen. 31: 39, ΡΝ Infin. absol. 17a, ts. 31: 5. 


Niph. pass. Ex. 22: 11. P 
Pi. i. q. Kal. 1. to steal.Jer.23:30. Hiph. fab. ἈΝ αν 


2. to deceive, seduce. 2 Sam. 15: 6. construed with >y, Zech. 9:15. with 
Pu. pass. Job 4: 12 3357 933 shy 125) (see ἼΣΞ no. 4.) 12:8. 


an oracle was secretly brought to me. Deriv. 13. MES, SIDA, 132. 


Pepe 53! a gs VIP ἃ to low, bellow, as kine. 1 Sam.6: 
am. 19: sant τ 

2m ἃ 7 μων Ἃ high 12, Job 6: 5. (In Aram. more fre- 
ery Naz NTT Ba Dy and quent, and in a general sense to cry.) 
the people stole themsahoas that αν, 

PEE to reject, throw away (from dis- 
into the city. ( Syr. Tea eo. gust and aversion,) to abhor; con- 
to steal one’s self away.) strued with an.acc. Ley. 26: 30 


er, like the Arab. (.»>, which con- 


4 
‘ 


“3 


DQNN WHI Aaya my soul shall ab- 
hor you. verses 11,44. So of the 
Israelites, verse 15 byan "nBw7 
p2we: your soul shall abhor my laws. 
verse 43. Ezek. 16: 45 MUN Ὠπϑἢ 


131 


"53 


ening the elements, Ps. 104: 7. Is. 
50:2 D2 SAMS ἼΠΣ2Ξ. through my 
threatening I dry up ‘the sea. to God’s 


pronouncing destruction, Ps. 16: 7. 
80: 17. 


7231 who rejecteth her Ἰδέ tine wr to be moved violently, to shake, to 


her children. Construed with 3, Jer. 
14: 19. 

Niph. to be thrown away. 2 Sam. 
1:21 p 733 122 5522 ow Ἢ for 
there the shield of the mighty was 
thrown away. Vulg. abjectus est cly- 

eus. 

Hiph. i. ᾳ. Kal. Job 21: 10 45425 
S342 NDI ay his cow becomes preg- 
nant, and casts not (her calf,) i. e. 
suffers no abortion, 


S95 m. verbal from >»4, abhorrence, 
loathing. Ezek, 16: 5. 


“ΖΔ to assail with harsh words,to chide, 
reprove,rebuke;construed with an ac- 
cus. or with 3.(In Syr.idem.)Gen.37: 
10.Ruth 2: 16. Jer.29:27, Frequent- 
ly spoken of God, who rebukes men 
in order to restrain them, Is. 17: 13. 


Zech. 3:2 joe FA MITT ἜΣΔΊ the 


Lord rebuke thee, Satan, i.e. the 
Lord check thee. Mal. 3: 11 
ΞΞᾺΞ nab wna 1 will rebuke the 
devourer for your sakes, i.e. 1 will 
drive away destructive insects from 
you. 2:3 95957 ns b>> 2325 
behold, I rebuke the seed for your 


sakes, i.e, 1 deny to you the seed. 


Applied to Jehovah’s rebuking his 
enemies, Ps.9:6. 68:31. 119: 21. 
to his rebuking or controlling the 
elements, Ps. 106: 9 “ὯΔ 43491 
aan HID he rebuked the’ sea ‘of 
reeds, and wt dried up. Nah. 1:4. 
Deriv. out of course n43372. 


eee) f. verbal from sya, dec. ΧΙ. 


+f rebuke, reproof; e.g. from one’s 
parents. Prov. 13:1 >naw δὲ9 Yo 
maya and the scorner hearkens not 
to réproof. 17: 10. Ecc. 7:5 51 
DIM MIWA Yaw τέ rs better to hear 
the reproof of a wise man, than ete. 

2. threatening, menace. Is. 30: 17. 
Especially applied to God’s threat- 


tremble ; ; spoken of the earth. Ps. 
18:8. 

Pu. νὰ idem. Job 34: 90 Ἴ55) 
Dy the people shall be moved or troub- 
led. 

Hithpa. to be moved, to roll, spok- 
en of the earth, the floods. Ps. 18: 
8. Jer. 5: 22. 46:7, 8. 

Hithpo. to stagger, spoken of a 
drunken man. Jer. 25: 16. 


OPA proper name of a mountain, 


which forms a part of mt. Ephraim. 
Josh. 24:30. Judg. 2:9. 


Fi τῷ, (kindred with 53, ) dec. 


Vill. h. 

1. the body. Ex.21:3 Dan with his 
body (only,) i. e. without’ wife or 
family. verse 4. 

2. back, height. Prov. 9:3 "ΒΔ by 
np, "ΛΠ literally on the back of 


the heights of the crty. 


ab Chald. plur. 153. wing. Dan. 7:4, 


6. Comp. 38. 


7245 with suff. "253, com.gen. (masc. 


rarely, Hos. 10: 1. 2K. 4:39.) dec. 
VI. a. 

1. vine, grape-vine.—More definite- 
ly 77253 724 Num. 6:4. But the word 
is extended to other similar plants, 
thus Iw 7_a, the wild cucumber- 
vine, 2K. 4: 39. (see mivape.)— 
pio 153 the vine of Sodom, proba- 
bly no particular plant, Deut.32:32. 

2. the fruit of the vine. 2 K.18:31. 
Is. 36: 16. 


“DA τῷ, found only Gen. 6:14 7x2 


aph fir or pine wood, According to 
the Chald. and the Jewish commen- 
tators, cedar. It is without doubt a 
species of resinous tree; hence 
n="\pa brimstone, perhaps also 


pitch. 


mya 
TDS £. denom.from 44, brimstone. 
ὶ ῦ καὶ n 5 © 
(Syr. {Aajao, Arab. ip, 
Chald. n*\a5.) Is. 30:33. Gen. 
19: 24. 

“Δ 9 fem. 43, participial noun from 
"ny, dec. 1. a. inmate, lodger, so- 
journer. Job 19: 15, Ex. 3: 22. 

“Δ perhaps the Joghs of a mountain, 


(like the Arab. -2>) Job 28: 4 
“ἜΤΟΣ ἘΠῚ V 22 one opens a pas- 
sage from the foot of the mountain. 
But it may be rendered, one opens a 
passage from his dwelling, as if by 
ellipsis for DY 7a WN ‘pe 79 from 
the place where he dwells. 


“A m. participial noun from 445 (q.v-) 
a stranger. 


mS i: 4. 95 catulus. Plur. D345, Jer. 
51:38. and mini, Nah. 2: 13. 

273 m. scurvy, perhaps of a malig- 
nant kind, Sept. ψώρα ἀγρία. Vulg. 
scabies jugis. Lev. 21:20. 22:22. 
(In Syr. and Arab. leprosy, itch.) 

“VATA m. dec. VIL. i. berry, e.g. of the 


olive. Is..17: 6. (So in Chald. and 
Arab.) 


mia Ὁ plur. fem. neck, Prov. 1:9. 


42A7AC 4 


3:3, 22, 6: 21. (In Arab. -Se-o 
So it 
a denom. to gargle, ee Craw, 
crop.) " 
wa proper name of a Canaanitish 


people. Gen. 10: 16. 15:21. Josh. 
24:11. The name Ζεργεσηνοὶ oc- 
curs Mat. 8: 28, but the reading is 
supposed to be a mere conjecture 
of Origen. 


WIA to scratch, scrape, rub. 


‘Hithpa. to scrape one’s self. Job 2: 
8. (Soin Arab. and Aram.) 


Ἴ ΓΔ in Kal not used. 
Pi. 4 to excite, stir up conten- 


132 


TIA 


tion. Prov. 15:18 437 M72 WAN 
4172 the passionate man stirs up con- 
tention. 28:25. 29: 22. (In Arab. 


(2 conj. I], IV. to excite hostility. 


In Aram. "8 , ὧφ «idem. ) 

Hithpa. 1. to be excited, to be an- 
gry with any one, construed with 
5. Prov.28: 4 ayan° In yaw, 
b2 the observers of the law are angry 
with them. Dan. 11: 10 at the be- 
ginning. 

2. to contend, to engage in war 
with any one, construed with =. 
Deut.2:5,19 Bz “ANN Px contend not 
with them. With the addition m73T1272, 
to excite or wage war, verses Y, 24. 
With 4-72 to contend against Jeho- 
vah, Jer. 50: 24.—2 K.14: 10 S735 
myJ2 A Yann wherefore wilt ἂν 
contend with evil ? Dan. 11: 
mv ἽΣ MI An? he shall be ae 
ed anew, (and march) even to his 
fortress. verse 25, S7M> by > be m4 
he shall be stirred up to battle. (Syr. 
and Chald. Ethpa.to be trritated,also 
to wage war.) Deriv. 473n. 

I. m4 f. verbal from "γ 5 00.2. dec. 
X. the cud, the food which the ani- 
mal brings up and chews again. 
Found only in the phrases, nish 
ΓΔ 10 ruminate,or chew the cud, Lev. 


11:3 ff. Deut. 14: 6,7. and 44 
m3, idem, once Lev. ML: 2 


11. 773 f. a gerah, the smallest 
weight of the Hebrews, being the 
twentieth part of the shekel, used 
also as a coin; literally a bean, grain, 
(comp. Sa%4 @ berry, in Chald. a 
grain, kernel; also Arab. > κἕ 
a bean.) The Hebrews without 
doubt made use of a kernel or grain 
for a weight, as the Greeks and 
Romans did of the κεράτιον, and the - 


moderns of barley and pepper- 
corns, 


113 m. const. jas dec. Ill. a. 
The ferm of this word is from mya, 


553 


but the signification from 44 
3. See ninana. 

1. neck, Is.3:16 358 NID 
with stretched out necks. Ezek. 16:11. 

2. throat, swallow. Ps. 149: 6 
ὩΣ ΔΞ bn ni7i7 liter. exaltations 
of God are in their throat. Is. 58: 1 
1123 NIP call from a ( full) throat, 
i.e. cry aloud. Ps. 69:4. 115: 7. 
Ps. 5:10 D214a MIND 3. their 
throat is an open sepulchre. Jer. 2: 
24. 

MVA3 f. denom. from 3, , habitation. 
Jer. 41:17. 

ΤΆ i.g. “35, by a metathesis which 
prevails in this word also in Arabic. 
Found only in Niph. to be cut off or 
taken away. Ps. 31: 23 44379 ἼΤ᾽ .22 
S727 I am taken away from thine 


eyes. (comp. Ps. 88:6.) But 8 MSS. 
read "1732. 


no. 


FA name of a Canaanitish people, 


found only 1 Sam. 47: 8 Kethib, 
(Vulg. Gerzi,) the Keri being "18. 
Perhaps synonymous with "ans 
Gen. 10: 16. γ 1 


ay proper name, Gerizim, a peak 


of mt. Ephraim, over against mt. 
Ebal. Between the two the city 
Shechem was situated. Deut. 11: 
29. 27:12. This mountain became 
in subsequent times the seat of the 
religious worship of the Samari- 
tans. The Samar. text, and the Sa- 
maritans join in one word D935" 
mount Gerizim, as it is written in 
Eupolemus “ργαριζιν. See Reland 
de monte Garizim, in his Dissert. 
Miscellan. P.1. no. 3. 


3 m. axe, hatchet. Deut. 19:5. 20: 


19. 1K.6: 7. This quadriliteral 
appears to be derived from 144 = 
iA to cut, to hew. 4 


Pak or “573 Proy. 19: 19 Kethib, 


prob. a corrupt reading instead of 
“34. Theodot. μεγαλόϑυμος. 


53 «ἃς 5} ἰοί. 


133 


12 


1. O74 properly to cut off, as ἴῃ 
Syr. and Arab. Hence construed 
with 4, to reserve,Zeph.3:3 17294 ND 
ape they reserve nothing itll the 
morning. (Comp. > 2X, > >"7371.) 

II. OTA Pi. denom. from nya, to 
gnaw orbreak im preces a bone. 
Num 94: 8 oa" OFpyixy he shall 
break their bones. Hence metaphor- 
ically, Ezek. 23: 34 thou shalt drink 
it (the cup,) and suck tt out, MN) 
vaqan swan and its sherds 
thou shalt gnaw, i. e. thou 
shalt completely exhaust it. (In 
Arab. “oe > to pick or 
gnaw Wi froma bone, a denom. , 
from @h> flesh. In Chald, also it 
signifies to pick a bone, Ps. 27: 2 
Targ.) 

a7, m. prim. dec. VI. a. 

1. bone. Prov. 17:22. 25: 15.— 
p34 “im an ass of bone,i.e. a 
strong-built ass, Gen. 49: 14. The 
Arabs say in like manner, (3, 
orm sham a@ strong horse, ass, and 

3° strong-boned.) 
r 2. self, (like nxy bone and self,) 
as is common in Chald. and Samari- 
tan. 2 K.9:13 mibyar Dp 4A by on 
the stairs themselves. Others: on one 
of the stairs, (comp.Arab. (o> part, 
3 2 Cr 
and the expression poor? one of 
them, literally a part of them.) 


O73 τὰ. Chald. bone, as in Hebrew. 
Dan. 6: 25. 

112 ΠῚ plur. Ὠ 2.) const. njz94; 

: prim. dec. VI. p. ᾿ 

1. an open level place, area; 6. g. 
before the gate, 1 K. 22:10. 2 Chr. 
18: 9. 

2. especially a threshing-floor, a 
circular level plat of ground in the 
open air, where corn was trodden 
by oxen. Ruth 3: 2 ff—745 nian 
the produce of the threshing floor. 


> iS 1. q. 


Bae) 


Num. 18: 30.—Is. 21: 10 “2A 43 
son of my threshing-floor,i.e. (if spok- 
en of the Israelites,) my bruised 
broken people, or (if spoken of the 
Babylonians,) thou who shalt soon be 
broken on my threshing-floor. Comp. 
wat. 
3. the grainuself. Job 39: 12. 

O73 to be bruised, crushed, or broken 


in pieces. (Syr. a to break in 


pieces; Arab. ωδες 
large pieces. Ps. 119: 20 "YB? HOTS 


to break into 


MaNn> my soul ts broken, or ἴλη ᾿ 


guisheth, from desire. 

Hiph. Lam.3: 16 yma O7423 
"2D he causes my teeth to bite gravel 
stones. 

25 1. to take off (the beard,) to shave. 
Is, 15: 2. Jer. 48 : 37. (io Syriac, 


adem.) 
2. to take or draw off or away, 


to withdraw from a person or thing.’ 


Job 36:7 ὙΣ PTE 520 δὲ 5. he 
withdraws not his eyes from the right- 
eous. In this way the ellipsis is to be 
supplied in Ezek.5:11 S448 “28 DA 
Talso will withdraw (mine eye 3) 
especially as 122 follows soon after. 
Jer. 26:2 933 SYN SN take nothing 
away. Often ‘absolutely, to take away, 
without specifying what is taken 
away, (comp. 77 no. 1.) Deut. 4: 
2Qand ye shall not take away from it. 
τὰ 1. T12: 32.] Ex.5:8,19. Ecec.3:14 
ἊΣ ΤᾺ THQ ssoins EDP NR 
ea is nothing to be added to ‘il, and 
nothing to be taken from 11. Hence 


3. construed with an accus. of : 


the thing, to diminish, lessen, shorten. 
Ex. 21:10. Ezek. 16:27. Job 15: 
4 ἘΝ 12) mary 994n1 thou les- 
senest prayer before God. 

4, asin Arabic, to suck up or draw 
in’ (water,) to ambibe. Job 15:8 
mon ποξὰς 74) hast thou wn- 
bibed wisdom to thyself? . 

Pi. 1.4. Kal no. 4. Job 36: 27 
D772 "HO? 5.20 7D has he drawn up 


{to himself) the dr ops of water ? 


134 


3.5 fut. 43>, War 1. 


O73 


Niph. to be taken away. Num. 36: | 
ὦ, 4. 27:4, Often used in a some- . 
what impersonal manner, without 
specifying the object taken away, — 
72 5.23 something is taken away or 
as wanting, Num. 36: 3 at the end. — 
Ex. 5:11. Lev. 27: 18. Hence to be — 
diminished, lessened,restrained, Num. — 
9: 7 onda Δ προ wherefore 
should we be restrained, so.as not, — 
etc. 

Deriv. ΠΡ. 


52 to carry or wash away. (In Avi. 


and Syr. idem.) Once Judg. 5: 21 
bp 33 112} 5112 the brook Kishon 


carries them away. Deriv. 759372. 


to draw, 


especially to carry off, to sweep 
away. (In Syr. and Arab, idem.) 
Hab. 1:15 ja 4rHa a3" one draws 
them in his net, Prov. 21: 7.. 

2. to draw (with the saw,) to saw, 
saw in pieces. (‘The kindred form 
32 has this signification in Syr.and 
Arab.) Deriv. 9772 a saw. See 
Poal. 

Niph. to bring up again (the 
food,) to ruminate. (In Arab. conj. 
IV. Vill. Syr. Ethpe. idem.) Fut. 

m5, Ley. 117, 

“Poal, to be sawn, 1 K.7: 9, See 
Kal no, 2. 

Hithpo. i. 4. Kal no. 1. Jer. 30: 
93. 


"ΓΔ proper name of a city of the 


Philistines, and residence of a king. 
Gen. 20: 1. 26: 1.—5 3a 5112 the 


valley of Gerar, Gen. 26: 17. 


5, with saff. "wx, verbal from i 


ona = oa, dec. VI. h. something 


pounded or beaten fine. Lev. 2: 14, 
16. 


wa 1. to drive out. Ex. 34: 1. Lev. 


21:7. More frequent in Piel. 

2. to drive, or carry along 
with tisel/, to wash away, 1s.57:20 
mg) THY ὙΠ WAI «and his 
waters carry along mire and dirt. 


3. to empty, strip, pillage. Ezek. 


Ow) 


36:5 322 B42 ἸΣῺΞ to pillage it 
(the uninhabited land) for booty. 
39 is the Aramean infinitive. 

Pi, W734 to drive away, to drive 

out. Gen. 3: 24. 4:14. 21: 10. etc. 

Pu. v4 pass. Ex, 12: 39. 

Niph. 1, to be driven out. Jon.2:5. 

2. to be carried or swept along. 
Am.8:8 099273 "ΑΔ ΣΡ Ὁ sis 
it shall be carried along and overflow- 
ed as (by) the river of Egypt. 

3. to be agitated. 18. 57: 20 Ὁ" 
W732 the agitated or troubled sea, 
mare Sik bet. 

Deriv. out of course 24947 


O73 m. verbal from v3, produce, 
proventus. Deut. 33: 14, “(The root 
which usually signifies to drive out, 
has here the kindred meaning to 
produce.) 


Tw 73 f, verbal from wns, dec. X. 


expulsion (from one’s possessions,) 
exactions. Ezek. 45: 9. 


suey) (expulsion, from ‘4 ) proper 
name of a son of Moses. Ex. 2: 22. 
18:9, The patronymic noun *y73, 


Num. 3: 21. 26:57. is made from 
the form Ὁ) 3. 


23 literally a bridge, (comp. Arab. 
“ς᾽ eee. 
δ sii. Syr. Tema idem.) But in 


Hebrew used only as a proper 
name. 

1. acountry on the east of Jor- 
dan, inhabited by Canaanites. Deut. 
3:14. Josh: 12: 5. 13:13. 

2. a country in the south of 
Palestine, in the neighbourhood of 
the Philistines, Josh. 13:2. 1 Sam. 
27: 8. 

3. ἃ place in Syria, subject to a 
king, whose daughter David mar- 
ried. 2 Sam. 3: 3. 13: 37. 15: 8. 


Dw in Kal net used. 
Hiph. to cause to rain. Jer. 14:22. 
ajub) m. plar. bv2wa, const. "ἢ. 
verbal from nwa, dec.VI. ἢ. a heavy y 
rain, shower, differing from 9072 a 


135 


OWA 


light rain. Comp. 1 K. 18: 45. Prov. 
25:23. Ezek. 13:11. 38:22. The 
combination of the two synonymes, 
as in Job 37:6 "nn nwa, and Zech. 


10:1 Hwa “072, gives intensity to 
the signification. 

DWS3, with sof, maws, verbal from 
bun, dec, VI. ο. idem. Ezek. 22:24. 


nwa, with suff. awa, Prmawy,, 
Chald. body. Dan. 4: 30. [33.] 5: 21, 


(Syr. SO ae and Iosay , Arab. 


GC “.«ς,2 


en also Wak δεν 


128 1. 
a country in Egypt, in which the 
Israelites dwelt from the time of 
Jacob to that of Moses. Gen.45: 
10. 46: 28, 34. 47: 27. 50: 8. Ex.8: 
22..9:26. The Greek geographers, 
living at a later period, have made 
no mention of Goshen. Its situation 
can only be limited in general to 
the eastern side of lower and mid- 
dle Egypt, towards Palestine and 
Arabia. The most important data 
for its situation are found in Gen. 
46: 29. Ex. 13:17. 1 Chr. 7:21. To 
this may be added the rendering 
of the Sept. by Itoeu ᾿Αραβίας 
Gen. 45:10. and “Ἡρώων πόλις ἐν 
yn ἹΡαμεσσὴ 46:28. The differ- 
ent opinions may be found stated 
and examjned in Bellermann’s 
Handbuch der bibl. Literatur, Th. 
iv. p. 191—220. comp. Jablonski’s 
8 dissertations De Terra Gosen, 
reprinted also in bis Opuscula T. 1. 
p. 77—224. ed. Te Water. and as 
advocating a different opinion, J.D. 
Michaelis’ Supplem. p. 371— 
381. The pronunciation of the Sept. 
Téoeu corresponds to the Coptic 
form of the word TECEM, NITL- 
CEM, NOTECEM. 

2. also of a city and country in 
the mountain of Judah. Josh. 10:41. 
11: 16. ΤΟ See 


ww found only in Pi. to grope after 


any thing, construed with an accus. 


Goshen, proper name of 


ἽἼ 136 


Is: 59: 10. (In Arab. and Aram. 


idem.) 
Ma, plar. ning, f. (prob. for n33 or 


miy7 verbal from 12} = Arab, "FA a gentile noun from na, a Gittite. 
15:18. The fem. © 


w>s pressit.) dec. VIII. ἢ, 


1. wine press, or rather the trough 
an whach the grapes were trodden, and 
out of which the juice ran into the 
tub (3p) placed at the side. Joel 4: 
13, [5:13.J—na 327 to tread the 
, wine-press, Neh. 13: 15, Lam.1:15. 


2 proper name of one of the five ons 


princely cities of the Philistines, 
the birth-place of Goliath. Josh. 13: 
3. 1 Sam. 6: 17. 21:10. “2 52:39, 
40. 

3. "pm ma (dug wine-press) a 
place in the tribe of Zebulun, (with 
He local spn mms.) Josh 19: 13. 


oll 


ANT 


4. 45 na (pomegranate press) a 
place in the tribe of Dan. Josh.19: 


45. 


2 Sam. 6: 10, 11. 
nna appears in Ps, 8:1. 61: 1. 84: 
1. to be the name of a musical in- 
strument, perhaps invented at Gath, 
or so called from mA @ wine-press, 
because used at the joyful season 
of vintage. 


(two wine-presses) proper name 


of acity in the tribe of Benjamin. 
Neh.11: 33. 


ΠΑ found only Gen. 10: 23. a son of 


Aram, perhaps representing a peo- 
ple of Syria. 


THE name nb 1, 4. n>3 a door, a Chald.pron. demon. fem. i.q, Heb. 


refers probably to the commoa 
square form of this letter. 


Daleth is most nearly related to 4, 


(especially where this letter corres- 
ponds with the Arab, J, sounded 
like ds, but in some Arabic dialects 
like ὦ simply.) Comp. 5x3 and 
ΣΤ to be extinguished; ¥i4 truncus 
and Δ to cut down; “32 Arab. 
py to vow; and on the other 

hand “12 ὦ crown as if from Arab. 


pH to be distinguished; etc. It ' 


corresponds very rarely with the 
Arab. fi; 6. g- naa Arab. 
570 / : 
A an axe. 

It is sometimes commuted with 
the harder consonants of the same 
oreae e.g. π|ξΞ ἀντ N20 slan- 


ase ὑπ: body, « 


der; (QA3 and 412, 
ἮΝ 


belly ; S3z Arab. ΟΣ to divide. 


Jliction. 


miand nj this,(otherwise 172. 27. ) 


Dan. 4: 91. [30,1] 5:6 NID NG one 
another. 


aN Vig. 397 (ᾳ. v.) to languish, faint, 


waste away. Jer. 31:12 329079 δὲ 51. 
ἫΡ MAN's> and they shall not languish 
any more. Spoken of the eye, Ps. 
88: 10 mine eye languisheth from af- 
(Comp. + wis.) Spoken of 


the soul, Jer. 31: 25. 


ria) f, verbal from ay%, literally a 


wasting away, from anxiety, con- 


sternation; hence anxiety, sorrow. 


Job 41: 14, [22.] Comp. DD. 


ἨΔ ΝΠ m. const. 77387, verbal 
from ay, dec. IIL. a languishing, 
faintness, joined with w53. Deut. 


98: 65. 


ANT ig. a7 fish. Neh. 13:16. 
AN ‘11, to be dyed or troubled about 


any thing; construed with >, 1 


: 
' 
4 


N27 


Sam. 9:5 92> λὲ 7] and be troubled 
about us. 10:2. with 772, Ps. 38: 19 
“nro antx [am afflicted on ac- 
count of my stn. 

2. to fear. Jer. 17:8. construed 
with an acc. Jer. 38:19. Is. 57: 11. 
with 773, Jer. 42: 16. 


IN (afflicted) proper name of an Id- 
umean, in the retinue of Saul, and 
hostile to David. 1 Sam. 21: 8. 22: 
9. Ps. 52:2. The Kethib 1 Sam. 


99: 18, 22, has 3575, after the Syr-, 


jac pronunciation, 
TANT f. verbal from 4x3, affliction, 


sorrow. Prov. 12: 2d. 

2. fear, apprehension, anxiety. 
Ezek. 4: 16. 12: 18,19. Jer. 49: 
23. 


PINT, fat. pays? , apoc. NID (Ps. 18: 
it ) to fly; spoken of the swift ea- 
gle, Deut. 28:49, Jer.48: 40. 49: 
22. of the Deity, Ps. 18: 11 δὲ "131 


mAs 5539 by and he Slew on the 


wings of the wind. For 2K.17: 21, 
see NT). 


FIN found only Lev. 11: 14.( mes 


being in the parallel passage Deut. 
14: 15, though perhaps merely a 
corruption;) name of a swift bird of 
prey. So much is evident from the 
etymology and the context. Its spe- 
cific meaning cannot be determined. 
Sept. yw, vulture. Vulg. milvus. 
Comp. Bocharti Hieroz. T. 1]. p. 
191. 


“NT see 14. 


37} and 257 prim. masc. epicene, 
dec, VIII. d. bear. 1 Sam. 17:34, 36, 
37. 2 Sam. 17:8. Prov. 17:12. Hos. 
13:8 da>w 24 α she-bear robbed of 


her whelps. Plur. p°a3 f. she-bears, 
> 50} 

2K. 2: 24. (Arab. SU, ὅσω a he- 

bear, a she-bear.) 

3 Chald. idem. Dan. 7: 5. 


δὲ 21 m. dec. VI. p.found only Deut. 
33: 25 FRAT PAID as thy days, 1.€. 
the days of thy life, so thine - age, | 


137 


m7 


or thine end,death. Vulg. senectus tua. 
(Others: strength; not suiting the 


context.) The primary idea is eith- 


er rest (comp. ἘΝ ίο rest) or waste 
ing away, (as if from N27 |. ᾳ. ANT, 
315 to languish.) 


3 according to the Jewish com- 
mentators, strictly to speak,(whence 
27.) hence causatively, spoken of 
wine, Cant. 7: 10 pw? "nay 231 
which makes the lips of the sleeping to 
speak, (as in dreaming.) Bunt the 
root of 727 is more probably the 
Arab. 5 to creep, also to flow 
gently, whence our passage may be 
rendered, which flows gently over the 
lips of the carousers. 


nat m. slander, ill report.—X°xAn 
mat to spread an ill report, Num. 


14: 36. Prov. 10:18. The follow- 
ing genitive may be taken actively, 
as Ps. 31: 14 2 ὭΣ > 


ps4 for I hear the slanders of many. 
Jer. 20: 10. or passively, as Num. 
13:32. 14:37. Gen. 37: 2. Prov. 
25:10 5ηϑῃ Nd NST) and thine 


all report turn not away. (In Arab, 
5 I- 5 Jor 


5930 and A iad a secret slan- 
derer. In Syr. {3 reputation, re- 


port; and ΞΟ to spread a report, 
to slander. In Chald. may ill re- 


port, infamy. Concerning the root, 
see 233.) 


T7235 TF prim. dec. X. 
1. ‘hee: Is. 7: 18. Plur. p95, 
Judg. 14:8. Ps. 118:12. Deut. 1: 
44, (Syr. {Z3as5 bee, wasp; Arab, 


So 


a collect, bees, wasps.) 


2. proper name of acelebrated 
judge and prophetess in Israel. 
Judg. 4:4. 5: 1, 


Mat ‘| Chald. ig. Heb. may to offer a 


S54 


sacrifice. Ezra. 6:3. Deriv. out of 
course ΓΞ altar. 

[2 Ρίαγ, 7°33, Chald. sacrifice. 
hizra 6: 3. 

oF masc, plur. 2K. 6: 25 Keri. 


doves’ dung. The Masoretes have 
substituted this word, as appearing 
to them less offensive, for the 
reading of the Kethib p°37" “nh. 
The first part of this compound, the 
syllable 27, appears to be deriveds 
_ from 23 Chald, 345 and Syr. 
«90» fluait, and is probably an eu- 
~ phemism for NIM, (comp. ῥεῦμα 
γαστρὸς, διάῤῥοια, alot profluvt- 
um.) 
ὙΠ, 1. a portion of the temple, 
(otherwise called DWP Wp the 
holy of holies,) embracing a third 
part of its area towards the west, 
and 20 cubits square, adytum. 1 K. 
6: 5, 19—22. 8:6,8. 2 Chr, 3:16. 
4:20. 5: 7,9. Jerome renders the 
word oraculum, oraculi sedes, (from 
"37 to speak,)because the Deity re- 
veals his oracles there; but the 
more probable root is “271. q. 


CF #. 


Arab, εὔϑιο be behind ; hence the 


hinder, i.e. the western, part of the 
temple, (comp. \ANN.) 

2. proper name of a city in the 
tribe of Judah, otherwise called 
Kirjath-sepher. Judg. 1: 11. 

; 

ΤΊΣ Ἵ f.const, nb33, Plur. o7b33, 
dec. XI. f. a round cake of dried figs 
pressed together, i.q. Greek παλάϑη. 
1 Sam. 25:18. 1 Chr. 19:40. With 
the addition n-2Nn (figs,) 2 K. 20:7. 
(In Syr. idem. Root ἘΞ, which in 
Arabic signifies to press together, to 
make round.) See Celsii Hierobot. 
T. Il. p. 377—379. 


OD], Ezek. 6: 14. ΠΡΟ 
Num. 33: 46. and eindst m3 


Jer. 48: 22. proper name of a 
city of Moab. Jerome (Onom- 


138 


pat 


ast. s.v. Jaffa,) says; et usque ho- 


die ostenditur inter Medabam et 
Deblatai. Ce 


5 ἀπὰ p27; fut. pas, infin. ap24. 


In Syr. u2D) adhesit ; Arab. 
y 


4 4 ) 
NI firmiter adhesit.) © 
/ 


1. to cleave or stick to, to adhere; 
construed with 3, >, or>&. Ps.102: 
6. Lam. 4: 4 Sx p2i Jaws [51 
ion the tongue of the suckling cleaves 
to his palate, (from thirst, dryness. ) 
Ps, 22: 16. The same phrase is al- 
so used in another sense, Job 29:10 
ΡΞ band ΟΣ πη their tongue 
clave to their palate, i. e. they were 
silent, (from veneration, respect.) 
Ps. 137: 6. (comp. Hiph. Ezek. 3: 
26.) Deut. 13: 18 let nothing cleave 
to thine hand, i.e. purloin nothing. 
Τοῦ 31:7. 

2. to attach one’s self to a person, 
to keep by him. Ruth 2: 8, 21. con- 
strued with 2, verse 23. Hence to 
stick close to, or to love, e.g. the 
king, God, one’s wife, construed 
with 3, or >, Deut. 10:20. 11:22. 
2 Sam. 20:2. 1K.11:2. Josh. 23: 
12. Gen. 2:24. 34:3. with “4nX, 
Ps. 63:9 ΤΙΣ WHI ΤΙ ΡΡ5 my soul 
cleaveth to thee. “4 

3. to overtake any one, constru- 
ed with an acc. with 3, or with 
“ym. Gen. 19: 19. Deut. 28 > 60. 
Jer. 42:16 3 πὸ ΡΞ Dw ὁ 
(hunger) shall overtake you there. 
Synonymous with ,%wA . See Hiph. 
no. 3. 

Pu. pass, to cleave together. Job 
38:38. 41:9. [17.] | 

Hiph. 1. caus. of Kalno. 1. to 
cause to cleave or stick, Ezek. 3: 26. 
29:4. Jer. 13: 11. 

2. to pursue; construed with an 


acc. Judg. 18: 22. 2 Sam. 1: 6. and © 


with "mx, Judg. 20: 45 apratay 
VEN and they pursued kim. 1 Sam. 
14: 22, 31: 2. 


cgi ta Se. 


95 139 


_ 8. to overtake, i.q. Kal no.3. Gen. 
31: 23. Judg.20: 42. also causat. 
to make to overtake, Deut. 28: 21. 

Hoph. to cleave or adhere. Ps. 
4 ΤΌΣ .΄ 


pat Chald. idem. Dan. 2: 43. 


Pai verbal from pas, dec. V. a. 


cleaving, adhering. 2K. 3:3. Prov. 
18:24. 


p21 m. verbal from pat, dec. VI. ἢ, 

“1. the ballerina or welding of 
metals. Is. 41: 7. 

2. plur. D{pat «1 K.22: 34. 2 
Chr. 18:33. probably the joints of 
the coat of mail. So the Chald.— 
Others: shoulders; comp. Chald. 
1 Ῥ 32 Jer. 38: 12 Targ. 


25 1. prob. as its primary significa- 
tion, to lead, to drive, (as in the Syr. 


#2?, and in Arab. conj. lI.) Comp. 
Hiph. Hence the deriv. 435, 
427) ΣΤ Ἴ37: 

2. to put in order, to arrange, 
connect, a in Arabic ;) and hence 
to connect words, to speak, serere 
_verbu, (whence sermo.) In Kal found 
only in the part. "3: and "23 
Prov. 25:11. and in the infin. 7723 
Ps. 51:6. But much more com- 
mon in 

Pi, "23, 37, fut. 4az>. 

1. tospeak, loquor, (different from 
“a8 to say, dico, which is followed 
by the words spoken; see “728 no. 
1.) (1.) used absolutely. Job 11: 
S927 MIN Jot a O that God 
would speak. Is.1: 2435 ms? 2 
for Jehovah speaketh. (2.) constru- 
ed with an acc. (in cases where 
“728 is likewise used.) Ex. 6: 29 
"3k UND ony nop by 423 
aX nas speak thouto Pharaoh all 
whach I say to thee.24:7 423 \UN~DD 
mvy2 MIT" all which Jehovah SAYS, 
we will do, Jer. 1:17. Dan. 10: 11. 
Jon. 3: 2. Frequently in such 
phrases as the following, 25 
PRE, 312, KW, APV to speak de- 
ceit, falsehood, lying, righteousness, 


2 


Ps. 101: . Is.45:19, 59:3.. Dan. 
11:27. Hos, 10:4 pas ANTI they 

eak (vain) words, i. e. give words 
for deeds, verba dant. (3.) very 
rarely, followed by the words 
spoken; like 4728, or perhaps 
miand being understood. Gen. 41: 
17. Ex. 39: 1 mun boa ar 
“Ἴ and Jehovah said unto Moses, 


go, ete. 1K. 21:5. 2K.1: 7, 9. 
Ezek. 40: ἧς Dan. 2: 4. 

The person spoken to or addres- 
ed, is most commonly preceded by 
> or dx, also by ny, Gen. 31: 29. 
Deut. 5: 4. by nv (nX,) Gen. 23: 
8. 42:30, and by a, especially in 
the sense of a revelation from a 
higher being, Zech.1:9 ΝΕ 


"a ἜΞΊΠ the angel who spake with 
me. verse 14. 2:7. [3.] 4: 1.4 
ff. Hab. 2:1. Jer. 31:20. Num. 12: 
6,8. In one instance the person 
spoken to is put in the ace. Gen.37: 
4. (Comp. λέγειν τινὰ to say to any 
one, and of any one.) 

The person or thing spoken of, 
is put in the accus. Ruth 4:1 5ain 
ἸΣΞ 27 WN Ty the kinsman pass- 
ed by,of whom Boaz had sppken,quem 
dixerat Boaz, Gen. 19:21. 23: 16. or 
is preceded by 3, 1 Sam. 19:5 


"an ἘΝ FB TRIN ND and 1 will 


speak to my father concerning thee. 
or by by, 1K. 2: 19. especially 
where the promises or oracles of 
God are spoken of, 1 K, 2:4. Dan. 
9:12. Jer.25:13. 42:19. 

The person spoken against 15 

preceded by by, Ps. 109: 20. Jer. 
6: 10. 29:32, Deut. 13:6. or by 3, 
Num. 21 : 7 73) ΓΞ 12427 we 
have spoken against Jehovah, ~~ 
against thee. Job 19: 18, Ps, 
20. 78:19.—2 “37 also faites 
to speak by or through any one, (1.4. 
S22 327,) Num. 12:2. 2 Sam, 23: 
2, 1K. 22: 28. 

The following applications and 
combinations of this word ought to 
be noticed; (1.) to promise. “Deut. 
19:8. Jon.3: 10. Construed with 
an acc. Deut. 6: 3. (2.) by "23 
'p ab to speak to any one in a friend- 


“34 


ly manner, especially, to comfort 
him. (Comp. παραμυϑέομαι, to ad- 
dress, and also to comfort; so the 
‘Lat. alloquor.) Gen. 34: 3. 50: 21. 
Ruth 2:13. 2 Sam. 19:8. 2 Chr.30: 
22.32: 6) (3.). 42> by, de: ΣΤ ἰο 
speak with one’s self, or in.one’s heart, 
to meditate. Gen, 24: 45. 15am. 1: 
13 73> DY ὨΣΖ 2 she spake in her 
heart. Also with nabs, py, Ecc. 1:16. 
2:15. Ps. 15: 2. (4.)350, 350 457 
by io speak or promise good con- 
cerning any one, spoken of God. 
Num, 10: 29. 1 Sam. 25: 30. Jer. 
18:20. Ὁ by Mya ὝΞΊ to pro- 
nounce evil concerning any one, I K. 
ον, 23; 08P. Php bt. 19: 15. 265 19, 
35: 14. 36:31. ‘This phrase is used 
somewhat differently Est.7:9 "337173 
Sham ἘΣ a0 123 SEN Morde- 
chai, who had spoken tothe sa .fety of 
the king, (comp. 6: 2.) (5.) “37 
DN, τ ΤΩ to speak kindly with 
‘any one. 2K.25: 28. Jer. 12:6. 
(6.) DI>w 25 to speak kindly or 
peaceably ; construed with oy, Ps. 
28:3. withmy, Jer.9:7. to wish 
peace, or prosperity, construed with 
Du, Ps. 85: 9. with =, Ps, 122: 8 
ἽΞ Diy NITTISIN I wish thee 
prosperity. with > , Est. 10: 3 933 
wwinss>) (DANY τῶ peace to 
all his seed. Used slinehaliiinn Ps, 35: 
20 49237 Dibw Nd they do not 
speak peace. (7. ) τὰ Daw “Zi to 
pass sentence against, also to contend 
in law with any one. See DEW. 

2. to destroy. 2 Chr. 22: 10. 
(comp. 328 in the parallel passage 
2K.11: 1.) Derived from the 
primary signification, in this man- 
ner; first to drive away, then to per- 
secute, to destroy. Hence 333 pesti- 
lence. (In Arab. conj.[l.to prepare for 
death; Ml. to be hostile.) 

Pu. pass. Ps. 87:3 425 Ὠ 1332 


*J2 glorious things are ‘spoken, i. ὁ. 
designed by God, concerning thee. 
Cant. 8:8 ma ἜΣΘ Ding when one 


140 


"24 


shall speak for her, i.e.to haye her 

to wife. (Comp. a 33 used in ἃ 

similar connexion 1 Sam, 26: 39,). 
Niph. recip. of Pi. to speak to- 


gether or among themselves, Mal. 3: 


16. construed with 2, Ezek. 33: 30. 
Ps, 119: 23. with by, Mal. 3: 13. 
Hiph. prob. i. q. Kal πο. 1. to 


drive together, to subject, to subdue. 


Ps.18:48 “nnn bway ἜἼΞΊΔΙ and 
he subdued nations under me. 47: 4. 

Hithpa. i, q. Pi. no. 1. Found on- 
y in the part. "277, 25am. 14: 
13. Ezek. 9:2. 


27 m. verbal from 433, dec. IV.a. 


1. word, speech.—7"28 72 923 1 
have a word to say to thee. Dai Ὁ 8 oan 
an eloquent man, Ex. 4: 10. 
S27 7322 skilful of speech, elo- 
quent, 1Sam. 16: 18, Used particu- 
larly to denote, (1.) command; as 
masta~sa7 α royal. command, “Est. 
1: 19,—Josh, 1: 13. 1 Sam.17: 29 
Na AAT NDT was it not a com- 
mand ? (2. promise. 1K.2: 4, 8: 
20, 12:16. Ps. 33:4. 66:5. (3.) 
sentiment, doctrine, instruction. Ecc. 
1:} nbsp “337 the words, or sen- 
hese “f ‘oheleth. Prov. 4 4:4, 20. 
30:1. 31:1. especially an oracle, 
ΟΝ ΤΟΝ Γι 3 ὙΠ an ora- 
cle from God was made knowing con- 


strued with bx, Jer. 1:4, 11. 2: 1. 


13: 8. Ezek. 3:16. 6:1. 7: 3. 11:14. 
with by, 1Chr.22: 8. Job 4:12 
3237 ἜΞῚ ἜΝ a divine oracle was 


secretly “revealed to me. (4.) Plur. 
n°7273 words, for narration, history. 
προ ™37 the history of Solomon, 
1K. 11: 41. p29 MIs the history 
of days, journal, chronicle, t Chr. 27: 
24, Est. 6: 1. 

2. matter, thing. (The same 
change of signification is also found 
in the Aram.5>7, Tasso; also in 
Sos 


DANE 5 the Arab. Γ and 
δ κω; -᾿ 
ioe hie in the Greek ἔπος, ῥῆμα.) 


Ecc. 7: 8.- στ “27 this thing, 


eS Σὸν 


927 


this, Gen.20: 10. 21: 11,26. => 
SENT OIG all these things, all 
this, Gen. 20: 8, mim 2:13 Gen. 
18:25, 92:19. 44:7. and p°9273 
MPRA 24: 28.39: 17, 19. as thas, 
thus. nbn D° 277 “AI upon 
this, after this, 15:1. 22:1. 39: 1.--- 
Di? 9275 α daily rate or task ; hence 
amas Dir a7 the daily task in its 
day, i.e. day by day, Ex. 5: 13, 19. 
16:4. Lev 23: 37. ὌΝ 59. So 
pia pin 9272 2Chr. 8: 13. and 
faite pan 723) verse 14.31: 16. 
in the same sense. —-Often redun- 
dant, like the Greek χρῆμας 1 Sam. 
10:2 Ὠ12 ANT “135 nN PAN wo 
thy futher has given up the asses. Ps. 
65: 4 9279 A734 nize "335 iniqui- 


ties prevail against me. Ps. 105: 27. m 27) f, verbal from 437, 1 


145: 8. 

3. something. Gen. 18: 14.— 
27 PN, ND nothing. \2I~>D every 
thing, Num. 51 : 23. Deut. 17: 1. 
R20 437 something unclean, Lev. 
5:2. 433 MIA something shameful 
or unbecoming, Deut. 23:15. 24: 1. 
comp. 2K. 4:41. 1 Sam. 20 : 2, Also 
in plur. D°A5N DO AII something 
good, 2Chr. 12:12. °° 

4, manner, state, condition. 1 Κα. 9: 
15 57253 N27 Γὶ this ts the manner 
of the levy. Deut. 15: 1. 19: 4. 
(Comp. 3927) 

5. cause. Josh.5: 4. Hence dy 
“27 on account of, by reason of, 
Gen. 12:17. 20: 11. 43:18. ὃν 
“27 idem, Deut. 4: 21. Jer. 7: 22. 
14: 1. W727 ἘΣ before verbs, 
because, Deut. 22: 24. 23:5. 2Sam. 
13: 22. (Comp. 933.) 

6. a sutt at law, causa, Ex. 18: 16 
N33 OF TD Uf they have a 
suit at law. verse 22. 22: 8. =25 53 
SWE VAI in every suit concerning a 
breach of trust,—24: 14 D373 ἘΣΞ 
one who has a law-suit. 


2m. plur. n°937, verbal from 
S37 dec. VI. a. pestilence. Ex. 9: 


141 


; ma f. Chald. 


Ol Tm. prim. with suff. "33 


[τὸ μεῖς 
3, Lev. 26:25. Deut. 28: 21. Hos. 


§O-7 
13:14. (In Arab. p30 death; in 
Heb. comp. 927 no. 2. The ideas 


death and pestilence are often expres- 
sed by the same word, see Σ) no. 


4.) 


935 Ti. 4. 9399 verbal from 433 


no. 1. dec. Vi. p. a fold, pasture. 
Mic. 2 i Is. 5:17. (Comp. Syr. 


(55 and i>) a field; Arab: 


GO 


ye idem.) 


mana3 plur. fem. verbal from 433 , 


floats or rafts, from their being im- 
pelled or driven along, 1 Κ, 5:23. 
[9.] | 
‘pt ἢ 
433 no. 4, state, condition, manner. 
Ps. 110: 4 thou arta priest forever 
PPE ΊΞ: "NII7 ἘΣ afier the man- 
ner of Melchisedek. (The *— is 
paragogic, see Gesenius’ Lehrgeb. 
p. 547.) 

2. 1 q. "23 no. 5. cause. Hence 
M37 5 on account of, Ecc. 3: 18. 


8: 2. ‘On II by so that, Ecc. 7: 
14. 


3. 1.4. 31 no. 6. suit at law, 
matter in controversy. Job. 5: 8. 


cause. Dan. 2: 30 


‘3>ma273 by so that, to the end 
that. ἢ 


27 ἢ verbal from 527, plur. 


ninzz words, oracles. Found on- 
ly Deut, 33: 3 yn 237 Nw? he 
(Israel) recewes of thy oracles or 
communds. So Sept. Vulg. Others’ 
read, with a change of ‘the vowel 
points, FHI. KL? he (Jehovah) 
undertakes the guidance of thee, as if 


ΓΞ were a verbal trom 23 
no. 1: 


9 dec. 
VI. τ. (Arab. uate -) 


1. honey. Lev. ς΄ 11. 1 Sam. 14: 


b55 


26, 27, 30, 45. Prov. 16: 24. 24:13. 

2. wine sirup, new wine boiled 
down to the consistency of sirup, 
(Greek ἕψημα; Lat. sapa, defru- 
tum ; Ital. mésto cétto ;) an article, 
which at the present day is export- 
ed from Palestine, especially from 
the country about Hebron, to E- 
gypt. Gen. 43:11. Ezek. 27: 17. 
See E. F. C. Rosenmiiller on Gen. 
43: 11. 


MWA f. dec. XII. " 

ἧς according to the connexion, 
the Vulg. Chald. Syr. a bunch or 
protuberance on the back of a cam- 
el. Once Is. 30:6. (‘The etymol- 
ogy is unknown.) 

2. name of a place. 
igs De ὦ α 


ἈΠ . 

‘| πη. prim. dec, If. a. once 4N7 q.v. 
Plur. 0°37, 733; afish. Jon.2:1, 11. 
Gen.9:2. Num.11:22.1K.4:33. Hence 
the verbs 437 to increase like fish- 
es; and 437 to fish. 


Once Josh. 


rat fem. of 53, dec. XI. a. adem. 


Deut. 4:18. Jon. 2:2. in other 
places used collectively, like 940, 
Ex. 7:18, 21. Num. 11: 5. 


κυ. > leer . 
sid) denom. from 33, fo increase, 


multiply, like fishes. Once Gen: 
48:16. Comp. 122. 


ἸἼ2 m. (denom. from 33 a fish,) Da- 


gon, an idol of the Philistines at 
Ashdod. From 1 Sam. 5:4, it seems 
to have resembled a fish in the low- 
er part, with a human head and 
hands. Such deities are very com- 
mon on that coast, as the idols Der- 
ceto and Atergatis prove. Comp. 
De Wette’s Hebr. jiid. Archiiologie, 

0 282. 

ΖΔ τὰ, with suff, 3433, Plur. ΠΕ, 
const, "533; dec, VI. ἢ. standard, 
flag, bonner. Jn the march of the 
{sraelites through the wilderness, 
each of the twelve tribes had its 
mis or lesser standard ; and every 
three tribes, its 533 or greater stan- 

dard. Nut, 1: 52. 2:2, 3, 10, 18, 

25.10: 14 ff. Cant. 2:4 by jban 


142 


nT 


may and his banner over meislove. — 
(‘The versions render it, on account — 
of the context, band, a meaning 
kindred to that already given; 
comp. the old German Fihnlein, 
a flag, also a band of soldiers.) 

5. denom. from PAT s to carry or — 
raise up standards. Ps. 20:6 nwa 
mana a δὺς to the honour of our 
God we will raise up banners (of 
victory.) (Sept. μεγαλυνθησόμεθα; 
probably because they read 5322.) 
Part, pass. 5133 probably distan- 
guished, chief, (like insignis from 
signum,) Cant. 5:11 my beloved is 
fair and ruddy, 22772 3293. distin- 
guished before ten thousand. 

Niph. to be provided with flags or 
banners, Cant.6:4,10 ni>a322 FN 
terrible as those provided with ban- 
ners, probably a poetical phrase for 
armies, or warlike camps. Symm, οἰς 
τάγματα παρεμβολῶν. 

121 m. dec. ΕΥ̓. a. corn, grain, Gen. 
27: 28, 37. Num. 18: 26. (In Arab. 


WF 1. to gather, heap up, applied 
particularly to a female bird’s gath- 
ering her eggs or young ones, and 
brooding over them, (In Chald. 
idem.) Jer.17:11 552 857 WT Np 
asthe partridge broods over eggs,which 
she has not laid, so he that acquires 
riches, but not by right, etc. Sept. 
πέρδιξ συνήγαγεν, ἃ οὐχ ἔτεχεν. 
Is. 34:15 she lays her eggs, and hatch- 
es them, and gathers (her young) un- 
der her shadow. Vulg. in both pas- 
sages correetly : fovere. 


"i, whence dual 0733, dec. VII. h. 
breasts, i.g. DVI. Ezek. 23: 3, 8, 
21, Prov. 5: 19. 

"11 to move slowly or solemnly, par- 
ticularly in a festival procession. 
(In Chald.and Talmud. τη to lead 
slowly, 6. g. a child.) Found only 
in Hithpa. Ps. 42: 5 mog=4y DZIN 


5 
pytay as I moved in procession with 


them to the house of God. ‘The suf- 
fix pronoun b— is used here for 
bay, unless we prefer to point the 


verb, as if in Piel nit as I led 
them. Is, 38:15 Dy snine-b2 MUIN 
We? “V2 J will goin solemn procession 


(to ‘the δι ἀρ. all my years, on ac- 
count of the sufferings of my soul, 
namely, those out of which God 
had delivered him. 


717, plur. Ὁ": 37, proper name of a 


people and country in Arabia, fre- 
quently mentioned in connexion 
with places in Idumea. Jer. 25: 23. 
49:8. Ezek. 25: 13. 27:15, 20. Is. 
21:13. There was a Dedan, the 
grandson of Cush, Gen. 10:7. and 
another, the grandson of Abraham 
by Keturah, Gen. 25: 3. Henee it is 
not impossible that there were dif- 
ferent tribes known by this name. 
O"JTT masc. plur. Gen. 10: 4. pro- 
per name of a people,situated to the 
west of the Hebrews, perhaps of 
Grecian origin. ‘The proper name 
of a people or place is frequently 
so altered and corrupted in a for- 
eign language, as greatly to ob- 
scure the original appellation. This 
appears to be the case here. Do- 
danim is usually thought to have 
some connexion with Dodona in Ep- 
irus. But the Samar. text,and Sept. 
in Gen.and the Heb. in 1 Chr. 1: 7. 
read 6°34, which the Sept. ren- 


ders “Podcov, and Bochart refers to 
the river Rhodanus or Rhone. 


171 τὴ. Chald. emph. R27, gold, 


i. q. Heb. ant. Dan. 2: 32. ὃ: 9 5, 
7. 


NTT (in Kethib x17) masc. plur. 


Chald. proper name of ἃ pebple, 
from which a colony was carried 
by the Assyrians to Samaria. Ezra 
4: 9. Comp. the Dae or Dahe, 
above mt. Imaus and the Caspian 
sea, in Quint. Cart. (1v. 12.) joined 
with the Susiani, as is the case in 
our passage. 


143 


Δ m. verbal from 337,” dec. 


rat} 71 f. verbal from 455, 


Ἢ 


OTT found only in part. Niph. Jer. 
14:9 DMI WND as one taken by 
surprise, perplexed, or astonied. (In 
Arab. ‘anes to fall upon suddenly, 
e. g. as misfortune, the night; 


 fatuus.) Others: as one ac- 


cidentally passing by, since #SW al- 


so signifies supervenit, accidtt. 


1 to pursue, chase, move quickly, 
spoken of a horse or rider. Nah. 3: 
2 sm 01d the prancing horse. 
Hence. 


M917 f. verbal from “$5, dec. X. 
pursuit, rapid movement, haste. Judg. 
5:22 then the hoofs of the horses 
struck the earth, τυ Ἢ MINT 
aN from the haste, the haste of 
their heroes, i.e. their riders. (See 
Bocharti Hieroz. P.1. p.97. Michae- 
lis Supplem, p. 401.) 


211. 4. 33 a bear, (q. v.) 


217 ig. S87 7 to languish, faint. (Arab. 


ly sees Syr. 20) to melt, dis- 
solve.) Hiph. caus, Lev. 26: 16. 


IF and Δ. denom. from 43; to 


fish. Jer. 16: 16 paavs) and. they 


shall fish them. Deriv. 32 and 393 
fisher. 


I. b. 


fisher. Ezek. 47: 10. and Jer. 16: 16 
Kethib. 


Jishery. 
mos 4: 2 PIAA nid ‘fohkhooks. 


“il m. with suff, also defectively 
173, 737, dec. 1. a. 
1. one beloved, a ‘bby: lover. Cant. 
1:13, 14,16. 2: eh 9, 10, 16, 17 
ff, Plur. nv777, 5 i. (Root “1.4. 


Α- 


3 = Arab. Bs to love.) 
2, father’s brother, uncle by the fa- 


ther’s side. (Syr. >>.) Lev. 10: 4. 
18: 14. 20:20. 1Sam.10:14. 16: 
15. Est.2:15. Jer.32: 7,8, 9. In 
verse 12, it appears to stand for 


TT 


“i392. (Comp. in Chald. 2.3m one 
beloved ; R23 an uncle ; and 
ΣΤ a mother-in-law, ) 

3. plur, n-43 love, amores. Cant. 
1:2,4. 4:10. Ezek.16:8 p"55 ny sea- 
son of love, mature age. 23: 17 apwn 
nv bed of love. Prov. 7:18 moh 
ὩΔΊ M142 come on, let us ‘drink 
deeply of love. 

ITI fem. of 343, dec. X. father’s 


brother’s wife, father’s sister. Ex. 6: 
20. Lev. 18:14. 20: 20, 


144 


. mina 


rm 


theque orientalé, p. 17. Also Celsii 
Hierobot. T. I. p. 1 ff. Michaelis 
Supplem. p. 
verm. Sammlungen aus der Natur- 
kunde no. 5. pe 94 ff.—The form of 
the singular was pr obably 2 am- 
atorius, from "15 -ς- “17 3.amator, by 
adding the Aramean adjective ter- 

fon s__; hence the plural 
D N17, as 72%, plur. DNS. Comp. 


τὴ ΤΕΣ 


Il. ὈΝ plur. baskets. Jer. 24: 1. 


see 345 n0. 2. 


JVI 1. dec. VI. a. pot, kettle. Job 41: ma 1. to be ae) out of health, infirm. 


12,[20.] 1Sam.2:14, Plur. Ὁ 177, 
2Chr. 35: 13. (Syr. {209 a great 
pot ; 190) a kettle; Samar. πιὸ} 


pots.) 

2. dec. I. basket. Jer. 24:2. a la- 
bourer’s basket, Ps. 81:7. Plur. D495, 
2 K.10: 7. 


“11 m. (prob. beloved, from “3:-- 
“4 to love,) Dazid, son of Jesse, 
king of Israel. 1 Sam, xvi. ff. 2 Sam. 
1 Chr, xit.-—xxx.--373, “Wa the city 


of David, Zion, 1K.3:1. 8:1. 9: 
24. 577 mg the posterity of David, 
the royal family of the kingdom of 
Judah, 15. 1:2, 15. Jer. 21: 12.—In 
the later books, such as Chronicles, 
Ezra, Nehemiah, Zechariah, it is 
written 3°77, in the earlier books 
more rarely, 

I. ὩΝ masc. plur. ἃ plant having 
a (pleasant) smell, Cant. 7: 14. and 
supposed to render barren women 
fruitful, Gen. 30: 14,15,16. Ac- 
cording to the ancient ver- 
sions, the mandrake, (atropa man- 
dragora, Linn.) an herb with a 
turnip-shaped root, white and red- 
dish flowers, and reddish fruit of the 
size of small apples. The fruit ri- 
pens from May to July, and is 
thought, in the east, at the present 
day, to help conception. See 
Schulze’s Leitungen des Hichsten, 
Th. v. p. 197. Herbelot’s Biblio- 


"11 verbal adj. from 473. 


(In Arab. 9p idem.) Hence the 


derivatives "13, ὋΣ and 7772. 
Particularly to be sich, as. females 
during their monthly courses, Lev. 
12:2 πη} N32 separation for un- 
cleanness on account of her courses. 
(This phrase is nearly inverted 15: 
33.) Comp. 13. 
2. to be sud. See 35. 


1. sick, as 


females with their monthly courses. 
Lev. 15: 33 HN333 M17 one who 
as sick with her monthly courses. also 
without addition, 20: 18.—Is, 30: 22 
23 722 DIN thou shalt cast 
them awuy as un unclean garment, i. 
6, as a garment soiled by this dis- 
ease. 

2. faint, sad, spoken of the heart. 
Lam. 5: 17. 

3. unhappy. Lam, 1:13. (In Syr. 


To; to be sad, to be svleprys ; Aph. 


to afflict, make unhappy ; {10} un~ 


POA 
happy ; 42003 affliction, unhappi- 


ness, ) 


TV" found only in Hiph. την. 


1. to drive away, cast out, Jer.51: 

34, Comp. the kindred forms 32 
4 4 

and 53. (In Arab, lus o be vile 


and abject; conj. VI. to cast away.) 
2. to wash, to purify; 6. 8. a 


‘ex. 


410 ff. Oedmann’s — 


ort 


burnt offering, 2Chr. 4:6. Ezek. 
40: 38. to wash away blood-guilti- 
ness, Is. 4: 4. © 


we τη. verbal from m3 1. sickness, 
' Ps. 41: 4 5} wy the sick-bed. 

2. wnpurity, loathsomeness. Job 6: 
gh Ot can that which is unsavoury be 
eaten Without salt? is thee taste in 
the white of anege? I cannot touch 
i, WAN2 “IID Tah and this is as the 
loathsomeness of my food, 1. e. as my 
loathsome food. Others,less correct- 
ly, make %745 i. q. 53 as. 

Ἢ m, verbal from m3, sick, faint, 
spoken of the heart. Is. 1:5. Jer. 
8:18, Lam. 1: 22. 

11 1. g-123 to pound or bruise in 


ae 
preces. Num.11:8. (Arab. Sf 
idem.) Hence 3473 a mortar. 


145 


1 


Michaelis Supplem. p. 419. Nie- 
buhr’s Arabien, p. 344. 


ray f. verbal from obs. p77. 


1. silence, Ps.39:3 977919: “mebN3 
I was dumb (in) silence, i.e. 1 was 
dumb and silent. 

2. silent submission to God. Ps. 
62:2 WHI MAT DPN my 
soul as (entire) submission to God. 
65:2 mbm Mt 75 to thee (is 
due) submission (and) praise. 

3. quietness, peace. Ps, 22: 3. 


O04 adv. from obs. p13 to be silent. 


1. in silence. Is. 47: 5 p95 "AW 
sit thou in silence. Hab. 2:19 jax 
n7n3 the silent motionless stone ; 
(the adverb is here used as a noun 
in the genitive ; comp D:n.) 

2. submissively, with’ confidence 
an God. Lam, 3: 26. 


MSDN f. Lev.11: 19. Deut. 14-18. pons aproper name, 2 K. 16:10. 


name of an unclean bird ; according 
to the Sept. Vulg. and Arab. the 
hoopoe, The etymology presents no- 
thing definite;although we may com- 


5 
pare theArab, Ssu the cock. Simo- 
nis derives the last syllable mb 
x= 


trom the Arab. Lis excrevit stercus ; 
and adopts the interpretation, dung- 
cock,i. 6. the hoopoe. The Chal- 
daic translator renders it mountain 
cock, probably deriving it from 
ND" 4525. gallus rupis. Comp. Bo- 
charti Hieroz, T. Il. p. 346. 


DT an obsolete root, i.q. 0/25 no. I. 


to be silent. Hence the three fol- 
lowing derivatives, 


"Δ f. verbal from obs. 545. 


1. the land of silence, the regions 
of the dead. Ps. 94:17. 115: 17. 

2. proper name of an Ishmaelit- 
ish tribe in Arabia. Gen. 25: 14. 
Is. 21 : 11, Modern geographers 
make mention of a place called Du- 
mah and Dumathalgandel (the rocky 
Dumah;) in a rocky valley on the 
borders of Syria and Arabia. See 

19 


1. q. PWAT or PHA NT Damascus ; 
but occurring more rarely. The 
same form is found in Syriac. 


4 or ra prob. i. g. 493 to judge, 


also to rule, direct, govern. (Hence 
7158 lord.) Gen. 6: 8 "πὴ 11 τὸ Ὁ 
ὨΣΣ5 NINA my spirit shall not al- 
ways rule or act in man, ‘The spir- 
it of God appears here, as in Ps. 
104: 30, to be the animating princi- 
ple in creatures ; hence this mean- 
ing: I will take away from man the 
breath of life, they shall live no long- 
er. The Sept, renders 7172 by 
καταμείνῃ ; Vulg. permanedrt ; Syr. 
Arab, habitabit; (perhaps because 
they read 073°, from 015, which in 
Arab. signifies to continue.) Others 


make 457 i.g. Arab. (9(med.Vau) 
to. be vile, to be contemned ; hence 
they render the passage : my spirit 
shall not always be debased in man. 
See on this text Michaelis Supplem. 
p.423. Vater’s Comment. in locum. 
Rosenmiiller de Vers. Pentat. Per- 
sica, p. 19. 


4347 and 3347 m. prim, waz, Ps.68:3. 


"97:5, Mic. 1: 4. 


V7 


a i. 4. Syr. 30 to dance, leap, ex- 
ult. 700 41: 14 [22] yasn 3924 
TANI and sorrow exults before him. 
Pit Chald. i.g. ppt, intrans. to be 
broken in pieces. Plur. 4p3, Dan. 2: 
35. . | 
land ὙΠ m. ' 1. age, generation. 


(Root “37 1. ἃ. Arab. flo to g0 α- 
bout, to move in a circle ; comp. Lat. 


periodus. The Arabic word corres- 
50“ 


ponding to the Heb. 447 is Xe: 


time, age, century, eternity; comp. 
similar commutations under the let- 


ter 7. Yet we also find plo the 


two ages, the present and future life.) 
Dent. 23: 2,3,9 "we, WWW AG 
the third, the tenth generation. Job 
42: 16. Judg. 2:10 "MN IF anoth- 
er generation. Num, 32: 13 ὈΠΠΤΣ 
οὐ ππ 29 tll the whole generation 
was consumed.— 31 3 from gen- 
eration to generation, for ever and 
ever, a phrase employed to denote 
a long time, Ps, 61:7. Joel 2:2 ἪΡ 
a ye κ "20 to the years of the re- 
motest generations. Ps, 45: 18 =>23 
15) 7 in all future generations. 
145: 13. Applied also to time past, 
Deut. 32: 7 352 35 MAID the years 
of past generations, ἴ8. 88: 12. 60: 
15. Forever is also expressed by 
ἜΞ 955, Ex.3:15. 957 155, Ps. 10:6. 
33:11. 49:14. Joel 4:20. [3:20.] 
452 35 49, Ps. 109: δ. Is. 13: 20. 
“5 πῶ Ex.17:16. In the time 
of the patriarchs,an age appears to 
have been reckoned at 100 years ; 
(so originally among the Romans, 
as is shown by the word seculum ; 
see Censorin. de die natali, cap.17.) 


146 


"7 ar 


6. 73:15. 112: 2. and sometimes in 
a bad sense, Deut. 32:5 py 517 
binndnbr a perverse and crooked gen- 
eration. verse 20. Jer. 7: 29 93 


An ay the generation which he 
is angry. "ΗΝ με 
3. dwelling, i. q. Arab. pho.1s.38: 


12, Ps. 49: 20 aoniak ὙΤ the 


dwelling of his fathers,i.e. the grave. 
(See the verb "5.) 

Plur. p43 and mint, (both 
masc.) but used in different connex- 
ions. The former occurs only in 
the phrase H°417 “47 generations 
of generations, secula seculorum, i. 6. 
eternity, Ps. 72:5. 102:25, Is. 51:8. 
Elsewhere the plural with termina- 
tion mi uniformly occurs. This 
plural denotesalso future generations, 
posterity, Lev. 23: 43 ay} 2 
pa nit so that your posterity may 
know. 22: 3. Num.9: 10 38 B25 
b>"nins> to you or to your posterity. 
15:14. Often in the legal phrase 


ban nt> pdiy ΡΤ an eternal stat-— 


ute for your future generations,Lev.3: 
17. 16:9. 23:14,31,41. and in a simi- 
lar manner, Gen. 17:7,9, 12. Ex. 
12:14, 17. 16:32, 33. 


Tor INT Joshe 17: 1% and 


απ mp2, 37 Mp2 Josh. 11:2.12:23. 
1K. 4:11. proper name of a, city 
with a harbour, not far from mount 
Carmel. It occurs 1 Mac. 15: 11 δ΄. 
under the name “Ζωρᾶ. 


“ἈΠ . . . Ω 
Ἵ 1. asin Arabic, to move τη ἃ cir- 


cle. Deriv. "ἢ no. 1. and "71. 
2. as in Chaldaic, to dwell. Ps. 
84:11. Deriv. 9343 no. 2. 


“I Chald. to dwell. Dan. 4:9,18. [4: 


12:21.] Part. j°4N7, in Keri 97975, 
Dan. 2: 38. 3: 31. 6: 26, Deriy. 
1372, 3139, ΠῚ. 


Hence Gen. 15:16 in the fourth “Δ m.verbal from "157. 


generation they shall return hither. 
This is explained in verse 13, and 
in Ex. 12: 40, to be 400 years. 

2. a race or class of men ; some- 
times in a good sense, Ps, 14: 5. 24: 


50} 
1. circle, (Arab, pgu.) Is. 29: 8 
“77D asin a circle, round about. 
2. ball. Is. 22:18. 
3. round pile of wood or bones 


= 
,, 

νν 

᾿ 


a τ 
ts 


ν ant 
for a fire. Ezek,24:5, (comp. 71772 


verse 9.) 


£ 


Sh Chald. proper name of a plain 
in Babylonia. Dan. 3:1. According 


to Polybius, (v. 48. comp. Isidor. 
Characensis, p.4.) it is in Mesopo- 


‘tamia,at the mouth of .the Cha- 


boras. See Miscellan. Lips. nova, 
T.V. p. 274. 


77 and oy (Deut. 25:4.) (In Arab. 


yea ν» 9 

fy, in Syr, 2? .) 

1. to tread down or under foot. 
Job 39:15. Hab. 3: 12. 

2.to tread out corn, spoken of 
the ox; hence to thresh. (Comp. 
the art. yarn, 2:1.) Jer. 50: 11 
Sw mbay a threshing heifer. Hos. 
10:11. Deut. 25:4. Spoken also of 
the person leading the ox or heifer, 
1Chr, 21: 20 pan wz 12 and 
Ornan was threshing wheat. 

3. spoken of a cruel mode of 
capital punishment, sometimes in- 
flicted by the Hebrews on their 
prisoners, which consisted in draw- 
ing over them a threshing wagon 
armed with iron teeth. Am. 1:3. 

Niph. pass. of Kal no. 1. Is. 25: 
10. 
Hoph. pass. Is. 28: 27. 
Deriv. U23, 3177. 


"55 Chald. to tread under foot. Dan. 


72 49. 


aa) to push down, to thrust away, 


overthrow. Ps.35: 5. 118: 13 πρὶ! 
Sp2b ΩΤ thou pushedst me down 
so that I fell. 140: 5. Ps. 62:4 “44 
Sani a wall thrown down. ἢ 

“Niph. 1. pass. of Kal. Prov. 14: 
32. comp. Jer. 23 : 12, where "771" 
borrows its form from m3. 

2. to be cast out or driven away. 
—de wr ὙΠΠῚ2. the outcasts of Is- 
rael, Ps. 147: 2. Is. 11: 12. 56:8. 

Pu. pass. of Kal. Ps, 36: 13. 

Deriv."n3, 7). 

Note. The same signification is 
likewise found in Arab, Syr. and 
Chald. The leading idea, to push, 


147 


TT, in pause “M3, m. 


TT 
to push on, to drive on, to press, is 
found in many forms which appear 


to be closely related. Comp. m5, 

IMT, TT, FHT, PIT and 7733 ; 

(in the dialects also 250, eo, 
v 

), and OM7, ems.) With these 

the following roots may be compar- 

ed, both as to sound and significa- 

tion, F945, NDI, 7721) FOI, and 

P27, Pez to beat or brurse in pte- 
ces. 


Tt f. plur. 5102, Chald.concubine. 


sf 
(Root mms i. q. Arab. lsu. and 
nt | 
lao subegit feminam.) Dan. 6: 19 
sia, PEyI-Nh YT and. his 


concubines he did not call in. Theo- 
dot, and the Syr. food. 


MITT i.g.on3. The form 33% Jer. 


23: 12, is properly derived from 
this root. 

a falling, 
stumbling. Ps, 56:14, 116: 8. 


ont Chald. to be afraid, construed 


with pp 7/2 of the person. Dan. 5: 

19. Part. pass. Ἐπὶ terrible, Dan. 

2:31, 7:7. Comp. Heb. dt no. 2. 

Pa. ἘΠῚ: το terrify. Dan. 4: 2.[5.] 
503 | 


rin m. (Arab. (.p>W.) Ezek. 4: 9. 


(holcus dochna, Linn.) a kind of 
grain, of which several species — 
were cultivated in Italy, Syria, and 
Egypt. While green it served for 
fodder, and the ripe grain was used 
for making bread and starch. Comp. 
Oedmann’s verm. Sammlungen aus 
der Naturkunde, Th.v.p. 92 of the 
German translation. 


ΠΠ to press on, to hasten. Part. ATT 


hastened, concitatus, Est.3: 15, 8: 
14. 

Niph. 95: to urge one’s self on, 
to make haste. 2 Chr. 26:20. Est. 
6: 12. 

Deriv. miDiyy2. 


a 148 


PIII to push, press, oppress. Joel 2: 8. “I Chald. i.g. Heb. Sway. (Syr. 2) Et. ἢ 


Part. pms an oppressor (of a peo- 
ple,) ‘Vadg: 2: 18. (in Aram. more 
frequent. In Arab. LLU to drive 
back or away.) 


"ἢ Ἵ,) const. "J, with suff, 55) dec. 
VII. 1. 

1. sufficient, enough. Mal. 3: 10. 
Est.1: 18 ὨΧΡῚ + "32 "93 and 
(there will be) contempt and alterca- 
tion enough, The noun or pronoun, 
which follows in the genitive, de- 
notes regularly the person or thing, 
to or for which there is a sufficien- 
cy,Prov. 25:16 5.3 what is sufficient 
for thee. Ex. 36: 7 st sufficient for 
them. Obad. 5. Jer. 49:9. Lev. 5: 7 
"τῷ 51 so much as is sufficient for a 
sheep. 12: 8, 95: 26 Indes 513 <M 
ficient for its redemption. Neh. 5 
132 "JD according to the nips 
in us, i.e. after our ability. The 
genitive following denotes more 
rarely that of which there 15 ἃ suf- 
ficiency, Prov. 27: 27 ὮΝ abn 5 
enough of goat’s milk. ὶ 

2, The status constructus "3 is 
sometimes suflixed to the preposi- 


tions 3, >. 772, without affecting their 
signification ; 


case with hic eyiabie 372. Hence 
(1.) “42 i. q. 3. Job 39: 25 “32 
PID ; for spiia ph the trumpets. 
Jer. 61: 58, Hab! 2: 13. (2.) “19 
iq. 2. Deut. 25: 2 nsw "I ac- 
Bn a to his fault. “Judg. 6: 5 
Ag AP as the locusts. (3.) 

379 i. q 132. 1Sam.7: 16 3} 
Srwn miw from year io year. Zech. 
14:16. Is. 66:23 Wins wWIh 512 


from month to month. ‘When used 
before an infinitive, so often as, 1 
Sam. 18:30 ὈΠῸΣ 7379 ὙΠ and 
at came to pass so often as they went 
re. Comp. 1: 7. 1K. 14:28 
"et NIA 9g TT and it happen- 
ed, so often as the king came, etc. 
Is ‘98 : 19.—Jer. 20: 8 SaIN “37 
since I spake, 


as is likewise the. 


y - 


demonst. 3. 

1. pron. relative, i 
which, of both gende 
bers. τ he Aramean ὁ 
“7 in phrases, where the 
usually omitted in Hebrew; as be-— 
fore the prepositions 3, 772; 6. Β΄. 
ἘΣ Σ Ἢ NESW the ἄωροι 
which is in Jerusalem, Dan. 5:2. 
73722 "3 NB the citadel which rs 
in Media, Ezra 6:2. Dan. 6: 14. es- 
pecially 2:34. comp. Est. 1: 12, 
with verse 15. This pronoun was 
used especially before the genitive, 
hence it became 

2. a sign of the genitive case, 
(comp. Le wn.)—The preceding 
substantive stands then either in 
the absolute state; as 493 95 "ΠΩ. 
a stream of fire, Dan. 7: 10. or im 
the emphatic state; asin Dan. 2: 
15. or finally with a pleonastic suf- 
fix pronoun; as NEN Ἢ ΠΡ 
God his name, or God's name, Dan. 
2: 20. δὲ IAT 51 PML Pp accusa- 
tions of the Jews, 3: 8. comp. 4: 23. 
[26.] 6:25. The prefix > is placed 
before pronouns; as Dan. 2: 20 
Nt mp NA NASH Ὅ3 
for wisdom and might is his. The 
following genitive sometimes de- 
notes the material, out of which a 
thing is made; as Ἠῶ; 2:32 πῶδ ἡ 
30 377 "7 Ais head of fine gold. Ez- 
ra 6: 4. 

4. often (like 72) merely a 
sign of relation—ran 51 where, 
Ezra 6: 1. ἡ 1 "5 whose dwell- 


ing, Dan, 2: 11. 7°28 1 who, Dan. 
4: U7. 


ymologically related to the e Hebrew 


4. conj. that, to the end that, ut. ~ 


Dan. 2: 16, 18. 

5. that, quod. Dan. 9: 47. 

ot for, since. Dan. 4: 15. [18.1 

7. redundant, like > or Ore, in 
the beginning of a speech. Dan, 2: 
25 and he said thus unto him: 


S25 ὨΠΞΩΣ a man has been found, 


etc. verse 37. 5: 7. 6:6, 14. 


lative is oh 


’ 


- 
δὲ 


Ἷ 
- 


“5 149 


8. compositions as (1.) “31. q 
ΠΝ when. Dan. 3:7. 5:20. 6: 
Ai, ib. Ca “47-72 from the time 
Hat ex ἢ . Dan. 4:23. [26.] Ezra 

‘ ) a7 bap-2e, see 53). 

ani 5 (possessor of gold, i.e. a place 
rich in gold ; comp. Arab. 99 and 
$9 lo d, and byp no. 5.) proper 
name of a place in the desert, not 

_ far from mt.Sinai,probably so called 
‘from its abounding in gold. Deut. 

1:1. 
712"7T name of acity in the country 
of Moab, afterwards in the tribe of 
Gad, but finally possessed again by 
the Moabites. Num. 32: 3, 34. Josh. 
13:9, 17. Is. 15: 2. Jer. 48:18, 22. 
In Is. 15:9,it is written 447275, by a 
commutation of Ὦ and 5. 


Δ to fish, see 327. 
4°} τὰ, verbal from 375 , dec. 1, fish- 
er. Is. 19:8. and Jer. 16:16 Keri. 


s1°J f, dec, 1. Deut. 14:13. Is. 34: 15. 
name of some bird of prey which 
inhabits ruins, Sept. ἔχτενος. Vulg. 
milous, C.V. vulture. 


ἢ m. (analogous in form to “Pp, 
"ax 9) ink, Once Jer.36:18, (Aram. 


ὌΝ 3.7 σ 
nniv3, (Zax) ink; Arab. Blau, 
Cc / 


and Pers. το inkstand.) ‘The 


Hebrews made use of various col- 
ours for writing, (Josephus J. A. 
xu. 2.11.) but black (μέλαν) is ex- 
pressly mentioned in the N. T. and 
has the analogy of other ancient 
nations in its favour. Comp. Lat. 
etramentum, 


yay Is. 15:9. i. ᾳ. JI2"5 proper 
name of acity of Moab, (ᾳ v.) 


ΓΙ 21 Josh. 15:22. i. 4. 1751 Neh. 
11:25. proper name of a city in 


" 


i a ΜΝ 
ϑγΓ- 2 F 9 to judge ; Arab. whe (med, 
J τ to 5 vegnittl alsa to judge.) 
1. to judge. Gen. 49:16 1.1} 13 


jay Dan judges his people. Often 
spoken of God, as judge of nations, 
Ps. 7 7:9. 9:9. 60:4, 72:2 96:10. 
Ts. 3: 13, 

2. to manage, plead, or defend the 
cause of any one,’as an advocate ; 
to give one his right, to do him jus- 
tice, asa judge. Prov. 34: 9.525 9°53 
7381 plead the cause of the afflicted 
and distressed. Gen.30:6 DON 722 


God has done me justice. Ps. 54: 3 
32275 ὙΠ 323 through thy pow- 
er do me justice,t.e.avenge me.Some- 
times the expression is more full, 
Jer. 5:28. 22:16 173} 25 70 13 
he pleaded the cause of the ‘afflicted 
and distressed. 30: 13, (Comp. now 
no. 2. and 25 no. 2.) 

3. to pass sentence against any 
one, to punish. Gen, 15: 14 the peo- 
ple whom they shall serve, “Dan 111 
will punish. Job 36: 31. Construed 
with 2, Ps. 110: 6. 

4. construed with py, to contend 
together, 1. 4ᾳ. Niphal. Ecc, 6: 10. 

5. to rule, govern. 1 Sam. 2: 10. 
Zech, 3:7. Comp. 317, and the de- 
riv. 17 πὸ. Judging and ruling are 
closely connected in the ἰρνε δι, 


as well as in the political consti- 


tutions of the eastern nations. 
rier 


Dame: be pw; also Arab. a> 


¥ 


and who to rule, also to judge. 
Niph. 353 recip. to contend to- 
gether. i 2 Sam. 19:10, Comp. 


the synon. H2w3. (In Arab. > 


tojudgé ; conj. ΠΠ. VI. to contend in 
aw.) 


Deriv. 1112 V2, Π2 12. DST. 


the tribe of Judah. 1. απὰ 11 Chald. idem. Part. Ezra 


715 ‘rarely jit (q.-v.) fut. 7015. 
pret, 11; for the most part in po- 15 
etry, 1. ᾳ. ODD. (Chald. 994, 527, 


7: 25. 


Ἵ m. verbal from 373, dec. I. a. 
1. judgment, act of judging. Ps. 


\ eases 
79: 9.44 NOD throne’ of judg- 


ment, Prov. 20: 8. 
2. cause, right, matter in contro- 

* versy. Deut.17,: 8 7015. 103 PR 

between the right, of one and of the 

other. Prove29 °7.—9° πὸ y1, α. 

151 11 to defend the cause of any one, 
Ps, 140: 13, Est. 1:13 ἢ’ b> 
11 all who know law and right. In 
Job 36: 17, 70 is opposed to pSwr, 
as guilt to punishment, i 

3. contention, quarrel. Proy. 22: 
10. 


al Chald. 1. judgment, As a con- 
crete, those sitting at judgment, 
5.7 


judges, (i. q. Arab, e530 a divan 
Juag ω»3 


or senate.) Dan. 7: 1027 825 the 
judges were seated. verse 26. 
2. righteousness, justice. Dan, 4: 
34 [387] 11 ANNAN his ways are 
righteousness, 7: 22 a2 8373) 
ΤΕΣ ὙΘΉΣΣ and (till) justice was 
done to the saints of the Most High. 
3. punishment. Ezra 7: 26 7275 
7272 ἼΞΣΏΣ NITD let punishment be 
inflicted on him. Ὁ 
NIT masc. plur. Chald. name of a 
people removed to Samaria by the 
Assyrians. Ezra. 4: 9. 
7°71 m. verbal from 473, dec. 11. b. 
ΤΠ, judge. 1 Sam. 24: 16. 
2. defender, advocate. Ps. 68: 6. 
on be 


ji Chald. adem. Ezra 7:25, 


MD" 1 Chr. 1: 6. instead of which 
mp7 stands in the parallel pas- 
sage Gen. 10: 3. Also in the pas- 
sage in Chronicles, several MSS.and 
the Sept. and Vulg. read np" 
(q. v.) 


mare ᾿ 2 M 
Pad m. prob. a line of circumvallation, 


a wall thrown up round about a place 
besteged. 2K.25: 1. Jer. 52:4. E- 
zek. 4: 2. 17:17. 21:27. [22.] 26: 
8. It is therefore always joined 
with 932 to build, while M550 a 
mound, which often occurs in the 
same connexion, is joined with ΠΕ 


150 


WT i. q. wins tothresh. Deut. 25: 4. 
OT m.verbal from vins,threshing-tir 


to cast up. (Root przi.g. Arab. S13 
(med. Vau) conj. 1V. to surround.) 


δίνην, : 


Lev. 26: 5. ἊΝ he. 
710" m. 1. α species ofgazel or an- ἢ 


telope. Deut. 14: 5. Sept. πύγαργος; — 
C. V. pygarg; i.e. white buttocks, ~ 
deriving the word perhaps from — 
2 ashes. The Syr. and Chald. — 
bs, in like manner a species of ga- 
zel. ‘The two Arabic translators 
sap SI a species of wild goat. 
The word is perhaps kindred with 
ΝΣ 
the Aram. N27, { xa? also denoting 
a species of gazel, from P23 to 
spring, to leap. Comp. Bocharii Hi- 
eroz. edid. Rosenmiiller, T.II. p. 
270. 

2. proper name of a son of Seir, 
and of a place in Idumea named 
from him. Gen 36: 21,30. 1 Chr. 
1: 38. 

3. also of a grandson of Seir. 
Gen. 36: 25. 1 Chr. 1: 41. 

Ἢ m. verbal adj, from 523 --ς N23 
or 57, dec. VIII. h. oppressed, af- 
flicted, cast down, attritus. Ps. 9: 10. 
10: 18. 74:21. Prov. 26: 28 fiw? 
Ἴ2 Nw Apw a false tongue hates 
those whom it will injure. The 
word 3 here signifies atterendus, 
and not attritus, which is its usual 
signification ; the participles amatus 
and amandus, being expressed in 
Hebrew by the same form. Others 
make 4°33 i. 4. 123 Or NDZ the op- 
pressed, (comp. 139, 1°33.) Others 
in an inverted order, those who are 
injured by it, hate the false tongue; 
which does not accord with the 
parallel clause. 

ἢ m. Chald. pron. demon. this. Ez- 
ra 5:16,17. 6: 7,8. Fem. ‘3, Ezra 4: 
15, 16,18. 5:8. (Inthe Targams, 
71. 71. “DI, 2} Is used for the 
Heb. rj. It corresponds to the Arab. 


aire) 4) 
ΠΡ 151 


oor ee, 4 Ἅ 
% Ss fo, and is formed from the de- 
monst. 3, by adding the suffix ᾿ 


᾿ second person ; as in Arabic, 
this gives rise not only to S fu, ἰὰ 


΄ 


are addressed, els.) 


oe ΝΞ ἃ. 9233, 7, 


“WO, to be bruised. In Kal not used. 

Pi. N23 1. to bruise, break in 
pieces. Ps. 72:4 4 purr ἈΦ. and 
he (God) breaks in pieces the op- 
Se 89:11. 143: 3. Job 6:9 

"ZRDIND FTIDN DN and that God 
would please to break me in pieces. 
Figuratively Job 19: 2 "22 91 
n°h732 and (how long) will ye break 
me in pieces with words ? 

2. to tread down, to trample under 
foot. Lam. 3: 34. Hence to oppress, 
Is.3: 15. Ps.94.5.especially before a 
court, Prov. 22: 22. 

Niph. part. depressed, 
contrite. 15, 57:15. 

Pu. 1. to be broken in pieces. Job 
22:9; 

2. to be bruised, smitten. 15. 53: 5. 

3. to be afflicted, humbled, sorrow- 
ful. Ser. 44: 10. Is. 19:10. 

Hithpa. ND7 pass. of Kal no. 
Job 5:4. 34:25. 


827 verbal adj. from N27, dec. II.b. 


1. broken in preces. Ps. 90: 3 
RDI wy WIN awn thou lettest man 


return, tall (he as) broken. in preces, 
namely, as the dust. "I 


2. broken, contrite, humble. 13.57: 
15. Ps. 34:19 TAN~"NDI those of a 
contrite spirit. 


512 Ti.g.8'23 to be bruised or crushed. In 


Kal found only Ps. 10:10 Kethib 
mw? M27) and crushed he sinks to 


the “ground. (Others read 551, 


which gives the same sense.) In + 
. the Keri, S23 in the future tense. 


humble, 


and Arab. m4 1 


121 Ἵ ἢ. Chald. idem. 


Ὁ 


Pi. to bruise, to break. Ps, 44: 20. 
51:10 mt Ninky m2>an that 
(my) bones may rejoice, (which) 
thou hast broken, namely, through a 
consciousness of = 

Niph. pass. Ps, 38: 9 "ΠἈ153 
amet Tam ΓΝ and broken. 51: 
19 2731 saw a> a broken and 
contrite heart. 

Deriv. ont of course "33. 


f. verbal from obs. 527; bruis- 
ing. Deut. 23:2 HDI ΣΉΝ mutilated 


by bruising ,namely, of his testicles, 
which was one of the modes of 
castration. Vulg. eunuchus attratis 
testiculis. The Greeks called one 
castrated in this way ϑλαδίας, from 
Shaw to crush, bruise. 


2 '7 “i m. verbal from 7 , dec. VI. q. 


the dashing or striking together of 
waves, Hence raging, roaring, Ps. 
93: 3 D933 nin ANw" the floods 
increase their raging. (In ‘Arab. LS 
to strike, to smite; conj. VI. to smite 


together ; and SS fo conj. VI. to 
urge each other in the tumult of battle; 
ὌΝ 

& 92 contention, tumult.) 


131 Chald. i.g. 73 this. Dan. 2: 31. 


7: 20 


ei, plur. 7993, Chald. ram. Ez- 


ra 6:9, 17. 7:17. (Comp. Heb. “23 
male, which in Chaldaic denotes by 
way of eminence a ram; also 
Greek ἄῤῥην male, which is etymo- 
logically connected with ἀρὴν, HOS, 
aries, all signifying a ram.) 

2721 f. Chald. record, memoir, 
ὑπόμνημα. Ezra 6:2. Root 957 i.g. 
Heb, 421 to remember. 

Ezra 4:15 
N22937 “EO the book of records, i.e. 
annals or chronicles of the empire, 
composed by the historiographer 
(Heb. 472172.) 

21 τὰ. prim. i.g. fem. 33 α door. 
Ps. 141: 3 "πρὼ by-by "ΠΣ 


pT 


watch over the door of my ἫΝ 
(comp. Mic.7:5.) Sept. ϑύρα. Vulg. 


ostium, 


Il. OF Ἢ plur. O53, verbal adj. from 
bby, dec. VIL. h. 

i. lean, meager, Gen. 41: 19. 
Sam. 13:4 δ MDD NNN Σ 72 why 
art thou so leas’ 2" 


4 
2. weak, without strength, 2 Sam. ΠΡῚ Tf. verbal from >43, dec. x. 


arn David waxed stronger and 
stronger, D°D3] DD PANY naa 
and the house of Saul waxed weaker 
and weaker. Judg.6: 15 da ἜΝ 
muzaa my family rs the weakest in 
Manasseh, 

3, low, poor, tenuis. Ex. 23: 3. 
Lev. 14:21. 19:15. 1Sam. 2:8. 
Ruth 3:10. Ps, 41:2. 72:13, Prov. 
10: 15, 14:31. 19:4. 


a to leap, spring. 
Zeph. 1: 9. 

Pi. idem. Is, 35:6 Dayd: ab) IN 
MOS then shall the ΓΝ man leap as 


In Kal, once 


152 


. 


2 27 ‘i dec. XI.a. i. q. niga door 18.26: ἢ 


_thrums which unite the web to the — 


227 


per. Piel, the radical Yod being re- : 
tained, as in “garam Is. 40: 25. © 


(comp. Ps. 36:9. Is. 21: 1g, 14) 
Sept. ἀφελοῦ πορείαν σκελῶν. ἢ oli 
Deriv. out of course "29, ba. 


20 Keri. 


1. fine threads, p: irticularly the Ἵ 


beam. Is. 38:12 "292" bin from 7 
the thrums of the web ie has cut ine off. 
(Chald. D"23 a thread, something 
made of thesis. ) 

2. head of hair, Cant. 7: 6. Vulg. 
coma capitis. (Comp. bb5 no. 4.) 

3. lowness, poverty. ‘As a con- 
crete, low a poor people, 2.K.24: 
14 γαν τ» n>a the poorer peo- — 
ἐν of the land, 25: 12, In the plar. 

oy nibs Jer. 52: 15. and mib3z 
ys verse 16. idem. 


an hart. Construed with >y, Cant. mo ‘| to trouble or disturb water with 


9:8, with an accus. Ps. 18: 30 
ἜΣ abSN W>Na with (the aid of) . 


my God I leaped over walls. (In 
Chald. adem.) 


137 ‘| to draw water. (Arab. Yo and 


2 m. verbal from me 3s 


the feet. Ezek. 32: 2, 19. (Syr. 
wsnod9 idem.) 


a vessel. or 
bag to draw water with, a water 
bucket. 15. 40:15. (Arab 3h ) 


my Syr. i idem.) Ex.2: 16, 19. "55 “| m.verbal from 23,dec.VI.q.idem. 


Figuratively Prov. 20:5 counsel in 
the heart of a man is (as) deep water, 
ΣΕ ΤΣ man WN) yet a wise man 
will draw it out. ὦ 

Pi. 1. todraw up (out of a well,) 
hence figuratively, to deliver, set 


free. Ps. 30: 2 “nb "2 32 ΝΣ I 


will exalt thee, for thou hast deliver- 
ed me. 

2, prob. to take away, tollere, au- 
Ferre. (Comp. in Lat. haurire pectus, 
latus,ventrem,in Virg.and Ov.) Prov. 
26:7 "Ha bwin mos pxpw 5551 
mibro> take away legs from the lame 
man, and a proverb which is in the 
mouth of fools ; implying that both x 
are equally useless to their posses- © 
sors, 1957 here stands for ἢ} im- 


mbt 


Num. 24:7 shan ὩΣ 51" water 
flows from his ‘buckets. 13 is eith- 
er from a dual pbs, or from a 
plural formed like p™Ds, 

‘| plur. fem. (with Kamets im- 


pure) boughs, branches. Jer. 11: 16, 
Ezek. 17:6, 23. 31:7, 9, 12. (Syr. 


Thad) idem. Arab, πῇ conj. V. 


IAS to hang down, spoken of 
the branches of a tree.) 


ake f, (weak, languishing) proper 


name of a Philistine woman, be- 
loved of Samson. Judg. 16:4—18. 


95, pret. ἢ93) "mhbz, and 955%. 
1, to be exhausted emptied. Is, 19: 


= 


a. 


ΡΝ PUR? Faq ἸΒΞῚ the 
a streams of Egypt shall be exhausted 

and dried u 
Cy le 26.86 Fought low, to be afflicted, 
distressed. Ps, 70:8. 116:6. 142: 6. 

3. spoken of the eyes, to long or 
languish after any thing. Is. 38: 14 
ἘΠ 35 2» 51 mine eyes languish- 
ed for heaven. Comp. ™2>. 

4. connected with signif. no. 1. 
_ to hang down. (Chald. S505 ΤΡῚ 
a beard hanging down; Arab. cid 
conj. V. deorsum pependit. In ‘He- 
brew, compare 53 and ni*>3.-) 
Hence spoken of miners who let 
themselves gown into the mes of 


153 


ὩΣ 


2. construed with *4nx , fo burn 


after, to pursue ardently or hotly. 


Gen. 31: 36 "ANN APPT °D that 
thou pursuest hotly after me. 1 Sam. 
17:53. Construed with an accusa- 
tive in the same sense, Lam. 4: 19 
VAP2t BAT by they pursued us 
upon ‘the mountains. 

3. figuratively, to be filled with 
anguish, inasmuch as violent an- 
guish is compared with heat, emp. 
Is. 13:8. Ps. 39: 4.) Ps. 10: 
"29 Pet? SWI MINA through the 
arrogance of the wicked, the afflicted 
man is filled with anguish. 

ee 1. to opie Ezek, 24:10. 
Is. 5: 11. 


Niph. pass. of Kal no. 1. ide: 6: Oa ον verbal from μὰν νὰ 


Israel was προ ΑΚ ΜΈ ΤΣ, γθλοὰ m 


before the Midianites. (comp.2 Sam. 
3: 1.) Is. 17: 4. 

Deriv. 53, 47. 
pot » fut. 515. 1.10 drip,to have drops 
falling from it, spoken of a house. 
Ecc. 10:18 nat BD) the house 


drips, i.e. it lets in the rain through 
the leaky roof. See 953. 


2. to flow in tears, to weep, spoken 
of the eye. Job 16: 20 TION SN 


92°y mD23 mine eye νὸς ἢ unto God. 


Ps. 119: 28 "WH2 MEDI my. soul 
weeps. 


In Aram. idem ; in Arab. SAE 
to move slowly, to creep ; ; conj. VII. 
to be poured out, to flow. Comp. 
553. 

ὉΠ m.verbal from 527, the drop- 
ping of rain from a roof, Prov, 19: 
13. 27: 15. 


pom ‘hy fut. pb49. 1. to burn. (Τὰ Aram. 
idem.) Obail 18. Ps.7: 14 En 
bye" pps he makes his arrows 
burning, i. 6. he shoots burning ar- 
rows. Prov. 26:23 ΡΞ ΩΡ 


burning lips, i. e. lips making warm 
professions. 


20 


fever. Deut. 28: 22. 


"I fem. of 53 (q. v.) with suff. 
anda, a door, gate. Cant.8: 9 DN 
gS n>3 if she be a door, i.e. if she 
be open to honourable proposals. 

Dual ὩΣ) const. "57, (as if 
from the form m3 3) double doors, 
folding doors, Sores, also doors gen- 
erally. Deut. 3: 5. Figuratively 
Job 3:10 9292 ὑΠ55 the doors of my 
mother’s womb. 41:5 [13] 29 IDF 
the doors of his (the crocodile’ Ὁ) face, 
i. e. his ravenous jaws, 38: 8 he shut 
up the sea with doors; comp. verse 
10. 

Plur. nin>a (the n being treat- 
ed as if radical,) fem. (cane. Neh. 
13: 19.) const. minds. 

1. doors, gates. Judg, 3:23—25. 
19:27. Ezek. 26:2 ΩΣ my2v2 
pray sheis broken, the gates of the 
nations, i. e. Jerusalem, where the 
nations assembled. 

2. leaves or folds of a door. 1K. 
6:31 mindy Hye Waa ΠῺΣ ny? 
PQ LY ‘and for the door of the 
most holy place he made leaves of olive 
wood, Ezek. 41: 24 minha otnwa 
nin2t> and two leaves to the doors, 
i.e. to each door. 


nay 


3. lid of a chest. 2K. 12:10. 

4. leaf or column of a roll or 
book, Jer. 36: 23. 
I. OF m. prim. const. pa , with suff. 
Wa, D227 (Gen. 9: 5.) dec. IL. a. 

1. blood.—ps 13 ἘΣ SDN to eut 


( flesh) with the blood, 1 ϑατὼ. 14:99 
kzek, 33: 25. (a vision of the 


Mosaic law, Lev. 17:11. Deut. 12: 
23.) "2 OF innocent blood, 2K.21: 
16, Ps. 106:38. also the innocent 
person himself, Ps. 94: 21 "D3 7 
AW? they condemn innocent blood. 
Instead of this phrase we find fre- 
quently 022 o7 blood of the inno- 
cent, Deut. 19:10, 13. 27:%5. Jer. 
19: 4, 22: 17.- τὈ 215. Aix 03 blood 
of grapes, poetically for ‘(red) wine, 
Gen.49: 11. Deut. 32:14. Plur. 
adem.— D723 BN a blood-thirsty 
man, Ps. 5:'7. 26:9. 

2. bloodshed, murder, bloodguilti- 
ness, Gen. 37:26. Lev.17:4 nz 
Nam wd. ΌΤΙ as bloodguilti- 
ness it shall be imputed to that man. 
19:16 F294 D3 Sy Tarn be thou 
shalt not stand up against the blood, 
i.e. the life, of thy neighbour, Deat. 
17:8 p42 25 13 ὙΠ δ ΘᾺ bloodguilt- 
iness and bloodguiltiness. Num. 35: 
27 OITID PN he has no bloodguilti- 
Plaur. idem ΕΒ. WY, ms 
house, city, on which rests "the guilt of 
ite 2 Sam. 21:1. Ezek. 22:2, 
24: 6,9. 217727 hes bloodguiltiness 
as upon a Lev: 20:9. Ezek. 18: 
13, O23 D675 their bloodguiltiness 
as upon them, Lev. 20: 11 fr. 


Il. oF or 2 verbal from 733 no. 
I. similarity, likeness. Ezek. 19: 10 
W212 after thy likeness. So among 
the older translators the Chald. 
and Jarchi. 


I} na (Aram. N27; , tx») to be like, 


to Sedemble; construed with Ὁ or bx. 


Ps. 102:7. 144:4. Ezek. 31: 2, 8, 
18. Cant.2:9. 7:8. To the impera- 


ness, 


154 


Εν 


tive ἃ pleonastic ς 
noun is sometim 
17 “325. OTS 

like, my ᾿ beloved, to the gazelle. 8: 14. 


Niph. to be made lake : construed 


with 2, Ps. 49: 13, 21, With an acc. 
Ezek.'32: 2. ' 
Pi, $797, 1. to liken,compare. Cant. 


1:9. Is,40: 18, 25. 46:5. Lam. 2: 
13 5 πρὶ 1972 what shall iken to 


thee ? ” 
2. to imagine, conceive, think, 
Ps. 50:21 992 ποτ τ nF 
thou thoughtest, I was altogether as 
thyself. Est. 4:13. Is. 10:7. 

3. to think, intend, purpose. Num. 
33:56, Judg. 00: 5 35512 1727 ἫΝ 
they intended to kill me. Is. 14: 24. 

4. to think of, to make mention of. 
Ps, 48:10 FIOM HSN 375 we 
make mention, O God, of thy grace. 

Hithpa, 1. pers. sing. fut. 77238 
Is. 14: 14. to liken one’s self. 

Deriv. D7 no. Πι mans 7) 11: 


I. aye i. 4. 0723 no. II. to destroy. 


Hos. 4: 5 Vay “193 I will destroy 


thy mother, i. 6. thy metropolis, Jer. 


6:2 O fair and delicate (damsel,) 
jiexX m2 1723 1 destroy the daugh- 
ter of Zion, i.e. | announce to thee 
destruction. (The noun itself is 
here repeated instead of the pro- 
noun ; comp. Is. 5:1. Ps. 45:6.) 

Niph. to be destroyed, to perish ; 
spoken of persons, Hos. 10: 15 
Sy ive 733 7742 M32 ἽὝΠΙΩΞ m 
the morning the king of Israel 
shall utterly be destroyed. Is, 6:5 
"ΩΣ 7D 7 MN wo ws me, for I 
perish. of a people, Zeph. 1: 11, 
Hos. 4:6. of cities, countries, [5,18: 
1. Jer. 47:5. Hos. 10:7. (All these 
examples are in the preterite, 
the fut. 31) ΠΩ is form. 
ed in Niphal from br no. II.) 

Pi. 723 to destroy. Hos. 12: 11 
Pr7Q I pb N72 sn by the hand of 
the prophets i destroy, i 1.6. announce 
destruction, Construed with >, 2 
Sam, 21:5. 


ative of the 
joined, ant 
Ὁ ποτ be 0” 


—— = 


vy "ὉΠ 
* 

mm moti i. 4. oa no. I. to be quiet 
or still, to rest, cease. Jer. 14: 17 
mine eyes shall run down in tears 

might and day, τ ἸΏ 28} and 
‘shall not cease. Lam. 3: 49 ΣΦ 
ΠΩ, δ Ὶ a2 mine eye flows 
in tear ‘and ceases not. Deriv. "23 


rest. "19% the standing still (of the 
sus) mid-day. (727917 rest ἢ) 

SAT Chald. tobe like. Dan. 3: 96. 
7:5. 


155 


' pat 


of my life. 
ἡμέρων μου. 
rum meorum. 


Sept. ἐν τῷ ὕψει τῶν 
Vulg. in ‘dimadio die- 


"aI m. verbal from 9723 no. ΠῚ. rest, 


quietness, inactivity, silence. Ps. 83:2 
55 "3 Ἐς DT>N O God, be not 
quiet, i.e. behold not our sufferings 
quietly or without ΡΟΝ them ; 
(comp. wn, wh.) Is. 62: 6 


ya ‘Tm. ig. nazz verbal κὸν 23 


no. 1. dec. I. likeness, resemblance. 
Ps, 27; 22. 


ma f, verbal from 727, found only 1.070% ‘i, pret. 1793, imper. and infin. 


Ezek. 27:32, prob, destruction, but 
in this pareege, the destroyed (city.) 


MOT f. (Syr. {20% ) verbal from 
193 no. I. dec. I. 

1. image, likeness. Gen, 1: 26 
‘VIN ID after our likeness. 5:1,3 
he begat a son ἽΝ 9 InwI2 after 
his image and likeness. 2 Chr. 4:3 
DPS ΤΡ images of oven, i. e. 
carved, molten oxen. Is, 40: 18 F72 
i> Ah ΠῚ what likeness will 
ye compare to him 1 

2. model, pattern, copy. 2K. 16: 
10. 

3. form, Ezek. 1:16 Smy 7725 
Java > all four had one form. In 
Ezekiel the indefinite language of 
vision is often denoted by this word 
in different combinations, 1: 5 
nen 2 S18 nay mina and 
therein was the form of our animals, 
i. 6. something, like four animals. 
verse 26 NOD 31 something like 
a throne. verse 28. 8:2. 10: 1, 21. 
Dan 10: 16. Sometimes "N72 Is 
added besides. 

4, as an adv. as, like as. Is. 13: 
4.—nan tz idem, Ps. 58: 5. 

᾿Ξ m. rest or standing still of the 
sun, (verbal from 21 no. ΠῚ. i. q. 
nazno. I. 4. and naz Arab. 


spoken of the apparent rest of the 
sun at noon;) hence noon or mid- 
day. Is. 88 : 10 "77 1733 the mid-day 


py, fut. p>, plur. 3777 (with Chal- 
daic inflection,) i.q. πὴ no. III. 

1. to be silent, to hold one’s peace. 
Lev. 10:3. Lam. 3: 28. Ezek, 24 
17 DF PANT sigh in silence; Vulg. 
ingemisce tacens. Job 29:21 73551 
“ney > they were silent to my 
counsel, i. 6. they listened to it in si- 
lence, 

2. to be struck dumb, from amaze- 
ment or pain. Ex. 15: 16 8123 
Jaks 131} yt through the great- 
ness of thy might they shall be struck 
dumb as a stone. (comp. Hab, 2: 15 
DAF JAX a motionless stone.) Is. 
23:2 sx “aus 375 be dumb, (from 
terror or “amazement,) ye inhabi- 
tants of the isle Lam. 2: 10 
ΡΥ ὩΡῚ ws} yw) wt 
the elders of Zion sit upon the ground 
an silent pain. 

3. to rest, to be quiet, to keep stall. 
Ps. 4:5, 18am. 14:9. Job. 31: 34. 
Lam.2: 18 Ἴ2») ma Dan be let 
not the apple of thine eye rest, i.e. let 
itnot cease to weep. Job 30: 27 
aT δὲ ΞῚ AMM] "v7 my bowels were 
in commotion and rested not. 

4, to stand still. Josh. 10: 12 
pis 115323 wy O sun, stand still 
in Gibeon. verse 13 wn wt ὉΠ and 
the sun stood still. 

5. APMED Ὁ to submit quietly to 
Jehovah, to hope patiently in him. 
Ps, 37: 7..62: 6. (comp. 5577297-) 


vit 


Po. 833 to command silence, 
to quiet, compose. Ps. 131: 2. 

Deriy. 7773723, and (as if formed 
from 89) Faas, 211. 


Il. 07 i. q. “737 no. Il. to destroy, 
lay waste. In Kal not used. 

Niph. 033, plur. 32 (Jer. 25: 
37.) fut. sas, also 3:ὼ (Jer.48:2.) 
to be destroyed, to perish, spoken of 
persons, 1 Sam. 2:9 yuna py 
73" the wicked perish in darkness. 
Jer. 49:26. 50:30. 51:6. to be laid 
waste, spoken of countries, Jer, 25: 
37. 48:2. Here we may place al- 
so Jer, 8: 14 let us enter into the de- 
Fenced cities, NY 72731 and there 
perish, i.e. wait for destruction. 
(17273 stands here for 7272, see 
Gr. 116, 1V. 5.) 

Hiph. "ΠῚ to destroy. Jer 8: 14. 

Note. ‘lhe signification of ἘΝῚ 
no. Il. may, perhaps, be derived 
from that of p23 no. 1. For the 
idea of resting, being still, natural- 
ly leads to that of being uncultivated, 
desolate, waste. Compare the articles 
baw, maw, and Nw. In the 
same way 77727 nos. Il. and Il, may 


be connected. "See Gesen. Auszug, 
Vorrede, 5. VII. 


ἢ rai ‘1 f. verbal from p72 no. I. a si- 


leit οὗ gentle breeze, 1 K. “19: 12; Ps. 
107: 29. Job 4:6 DITWN 5}}} 7172723 


a gentle breeze and a voice I heard. 
50 


ya ἢ. dung. (Arab. (.poO and 


ON 
λυ.) 2 K.9:37.Jer.8:2. 16:4. 25: 
33. 
YO to weep, shed tears. Jer.13:17. (In » 
Aram. and Arab, zdem.) Hence 
ΩΣ "im. verbal from 521, dec. VI. i. 


atear; hence figuratively, the juice 


of pressed grapes and olives, wine 
and oil, Ex. 22:28, 


07) fem. of 573, dec. XII. b. a 


tear, and collect. tears. Ps.6:'7. 39: 
i3. 56:9. 80:6, The phrase fre- 


τς 


quent in Jeremiill TIVITY 7 
mine eye flows down in teurs, will 
be found explaine Anis the art. 
s7. 

x 2 2 


W707, Arab. Riou, ἫΝ | i 
(comp. piv72 47, i Chr, 15: 5,84. Ἧ 


proper name. & 
1, Damascus, one of the rinci- 
pal cities in Syria, situated δ oe 
river Chrysorrhoas, in an extensi ive ΠΗ 
and pleasant plain below mt. Anti μ᾿ 
libanus ; hence called by the Ori- 
entalists the earthly paradise. It 
is mentioned in the history of Abra- 
ham, Gen. 14: 15. 15: 2. was 
conquered by David, 2 Sam.8:6. but 
made itself independent again un- 
der king Solomon, 1 K, 11:24, 25. 
2. an inhabitant of Damaveitl, a 
Damascene. Gen.15:2. Here is 
an ellipsis of W°%; comp. 1529 
a Canaanite, Hos. 12:7. ΐ 
Pwo (in other MSS. pingy and 
pip) Am. 3:12. a kind of cloth, 
silk tapestry; either derived with 
some alteration from the proper 
name 31 Damascus, where the 


cloth was perhaps first manufactur- 
ed, as is the English word damask, 


pa 


Ital. damasco ; or ram the 
9, ΄σο oe 
Arab. laws ᾿ Gua, and 
5 , .“ 


Umtov silk, silk cloth. The last 
word, μον πῶ: appears to be of 
Persian origin from ee a thread, 
: silk ; 


words are rare in the Hebrew wri- 
ters before the exile. 


and Pp or and such 


[1 "| (judge) a proper name. 

1. a son of Jacob, also the tribe 
named from him, the boundaries 
of which are given Josh. 19:40— 
48. 

2. ἃ city on the northern boun- 
dary of Palestine, at first called 
wb. Gen. 14:14. Josh. 19:47. 
Judg. 18: 29. 


ὙΠ com. gen. emph. m37, Chald. 


Ti ’ a Ἢ ep ee vf 

we” shal 157 of 

pron. demon. i.g. 7, Nt this. | Niph, pass. Job 6: 17 ivan 
Dan. 2: 18, 28% 30, 36, 43, 47.— p71 p7472 Ἴ952 through the heat they 


οἷ Σ “ὦ 


T2742 as this, thus, such, Ezra 5:7 
sn 252 at was writen thus. 
‘Jer. 10: 11. Dan.2: 10 bn 
Sari such ἃ thing.—>737 by on 
this account, Dan. 3:16. Ezra 4: 14, 
rid. "Δ “JAN, INNS upon this, 
after this, Dan. 9: 99. 7: 6,7. (In 
the Targums,we find the more usual 
ἢν ΤῊ ΤῊ for πὶ this; and 


7732 thus.) 


125137 proper name of an Idumean 
city. Gen. 36: 32. 1 Chr. 1: 43. 

ὉΝ5)7 m. (judge of God) proper 
name of a Hebrew prophet and 
wise man, who lived in the Chalde- 
an court at Babylon. Dan. 1:6. 


Also written D827 Ezek. 14: 14, 
20. 28: 38. 


dry up from their δα, 

Pu. to be put out, extinguished, 

spoken of enemies. Ps. 118: 12. 
NP ἢ infin. of 73, (like 23 
ry i) : 

1. knowledge, act of knowing ; 
sometimes governing an accus. Jer, 
22:16 "πὲς nym the knowledge of 
me,or to know me— DDN ὩΣ 
knowledge or reverence of God, Hos. 
4:1, 6:6. nz 7522 without know- 
ing it, unawares, Deut. 4:42. 19:4. 
Josh. 20: 5. 

2. understanding, intelligence, 
wisdom, i. q. maan, 324m. Prov. 
1:4, 2:6, 24:5. δἰς.-᾿ τιν “2a 
without knowledge, foolishly, Job 34: 
35. 35:12, 16. 38:2, 42:3, npr 515 
to possess vied Prov. 17: 27. 


and 


71 Ἵ τῇ, ΓΝ Vil. f. strictly infin. of "5, in pause "55, m. found only Ps. 


, but in use only as a subst. 
pe Job 32:10 "2 ANSI TANS 
1 also will show my opinion. verses 
6,17. 36:3. Plur. p-»3 t>van per- 
fect in wisdom, Job 37: 16. , 


v2 fem.of ¥3,dec.X. knowledge ; gov- 
erning an ace. [s.11:9 Fam τ ALT 


knowledge of Jehovah. It also oc- 
curs 28:9. Ps. '73:11. Job 36: 4. 


1271 Prov. 94 : 14. imper. from "15, 
with paragogic m. Hence 33 13 
WH2> 72M so (as honey) know, 


i.e.mayest thou experience, soisdlom 
to thy soul. 


24 (Syr. ys? ) 1. to be extinguished, 
to go out. Is. 43: 17.—np°rw1 "2 
FLT the lamp of the wicked goeth out, 


Prov. 13:9. 24: 20. Job 21: 17. 
comp. 18: 5,6. Prov. 20: 20. (Simi- 
lar to this, the Arabians have a 
proverb: adverse fortune has extin- 
guished my light, i.e. it has destroy- 
ed my happiness and my hopes.) 

2. todryup, spoken of water; 
as in Latin, exstinguere aquam, Liv.v. 
16. comp. Curt.vi. 4. 


50:20.i. 4ᾳ. HY 425 slander, accord- 
ing tothe Jewish commentators,but 
perhaps merely as ἃ +conjecture 
from the parallel clause. The 
root 453 i. q. Arab. Lsu, ς Ὁ» 
signifies to push, thrust, wound, also 
to kill; whence the sense daiatsien 
tion may be derived. 


pet 1. to drive, here to drive too hard, 


tourge on too violently, as cattle. 
Gen, 33: 13. 

2. to knock (at a door. Mg ae δ... 
Hithpa. 1. 4. Kal no. 9, Judg.19: 
2, 


re 


ΓΡΞῚ proper name of a station of 


the Israelites in the desert. Num. 
33: 12. Seetzen found there a place 
called El Tobbacha. 


ame τὰν ΓΞ. verbal adj. from pps. 

. small, jine, spoken of dust. Is, 

29:5 05 pan jine dust. Lev.16:12. 

Hence something small or like dust, 
dust itself, Ex. 16:14. 18. 40: 15. 

2. fine, thin, lean. Ley. 13: 30 

pz vw thin hair. Gen. 41:3 kine 

lean in flesh. verses 4.6 thin ears. 


Ppa 
verse 7.—Lev. 21: 


ered limb, 


3. light, gentle, 1 K.19: 12 S727" 
MpI a gentle breeze. te 


at 


Pa m. verbal from pp ἢ thinness, some- 
thing thin; hence a fine thin gar- 
ment, Is. 40: 22. 

| ΓΞ ‘bf. found only Gen, 10:27. prop- 


er name ofa country in Joktanitish 
Arabia, of which nothing farther is 


known. Bochart compares the 
5 7/ 


Arab. je, Syr. te» a palm-tree, 
and supposes it to denote a country 
rich in palins, of which there are 
many in Arabia. Equally uncertain 
is the cormmparison of the Syr. δὸς ΟΣ 
the Tigris, as if it meant a Country 
on the Tigris. 


ret i, pret. 3, fut. p52. (In Arab, 


L390.) 

1. to be broken in pieces, to be 
small, fine. Ex. 32:20 Sy fun 
PI WAN and he ground (it) tall at 
was fine (as dust.) Deut. 9:21. 

2. trans. to bruise im pieces, to 
beat small. 15. 41: 15 Dam wasn 


pin thou threshest the mountains 
and beatest them small. 28: 28. 

Hiph. 3M to stamp or beat sinall. 
2K. 23: a the altar “pp> Pt he 


stamped to dust. verse 6. ἡ Che. 15: 
16. 34:4, 6. Infin. pam used ad- 


verbially, fine (as dust,) Ex. 30: 36. 
Figuratively Mic. 4:13 thou beatest 


an pieces many nations. Infin. Pan, 
2 Chr. 54:7. Fut. with suff. OPIN, 
2Sam. 22: 43. 

Hoph. pass. Is 28: 28. 

Deriv. 953. ps. 

re Chald. to be broken ia pieces. In 

Peal only apy Dan. 2:35, which 
borrows its form from ra ἧς 

Aph. putt to break in pieces. 3 
pers. pret. fem. np- τι Dan, 2: 34, 


158 


"20. thin, con- 
sumptive, or perhaps having a with- 


-. 
45. fut. pan, ἐν part, pm 


fem. Mp7, Dane 7: 7,19. 


Wei Ἵ to thrust through, to pierce, ΠΝ 
as with a sword : spear. — τ 
Aram. idem.) Num, 25: 8. ae 
54. 1 Sam. 3t: 4, Ἢ a 

Niph. pass, Is. 13: 1 “As 

Pu. idem. Jer. 37:10. "Bi: 4. ek: 
4: 9 the slain with the sword | are bet- ῳ 
ter than the slain with ~ hunger, 
“Ty nissan Opa 510 Bee 
who pined away, being slain, ‘because 
the fruits of the field failed, DE 


pierced through is here applied by 
a bold metaphor to those who are 
killed by hunger, as in the first 
member of the verse 355 531 is 


put in opposition to syn. 72 
denotes defect. Vulg. contabuerunt 
consumti a sterilitate terre. Others 
apply bere the signification of the 
Arab. κϑῷ to be nourished, pamper- 


ed; and render the passage thus, 
for those (the slain by the sword)bled, 
being nourished by the fruits of the 
earth ; but.in accordance neither 
with the parallel phrase 395 "25m, 
nor with the Hebrew use of this 
participle, 


VI m. “ only Est. 1:6. i.g. Arab. 
ZI |. 569 
fre po a pearl, especially one of 
of a large size. Bochart, (Hieroz. ἢ. 
708 ff.) from the accounts of Asiatic 
luxury,brings examples to show that 
pearls,as here 43, were actually in- 
laid in pavements. But on account of | 
itsconuexion in this place with other 
stones, it means perhaps only a 
pearl-like stone, (Sept. πίννενος λί- 
Gog pearl stone,) as also in German 
a species of alabaster goes by the 
name of Perlenmutterstein, perhaps 
of Perlenmutter. 


VI Chald. i. q. 353 age, generation. 
Dan. 3: 33. [4: 3.] 4: 31. [4:34.] 

"I see 1177. 

PRIA m. dec. III. ἃ, detestation, dis- 
grace, contempt. Dan. 12:2 these to 


+ ee 


shame ἂν pe 32 to everlasting 
. disgrace. (Root NI ig. Arab. 


3 mT ' 159 


ὙΠ 


freely.) According to the versions, 
turtle dove, (probably from its simi- 
larity with 4h,) but less suitably. 


ie a, nee Bese ee especially op Darius, the common name of 


an evil.) Theod. αἰσχύνη. Syr. 


Taw. 

PS m. Is. 66: 24. idem, or rather 
the object of abhorrence or de- 
testation. From the same root. 

ΓΞ 11. dec. X. Ecc. 12: 11. goad, 


sting. Root. 357 1.q. Arab. po 
to be sharp, pointed, 


214 an ox goad, stimulus, Bovuev- 
τρον. 1 Sam. 13:21. 


21) proper name of a wise man 


ei 9? osc with Solomon, 1K. 
> 11. [4: 31.] called »43 in the 
ἀράν εν: passage 1 Chr. 2:6. 


IVI m. thorn, thistle, tribulus ; per- 


haps a particular species of the 
same. Gen. 3: 18. Hos. 10: 8. (Syr. 


15939 used for the Greek τρίβολος 
5707 

in N. Τὶ Arab. sere idem. Root 

perhaps fv to flow abundantly, also 

to grow exuberantly, spoken of herbs. 


nn m. of uncertain derivation. 
1. the south, or south country, E- 
zek. 40: 24 ff. 42:12 ff Ecc. 1:6 
9, the south wind. Job. 37: 17. 


"VIVA 1. freedom, deliverance, (found 
only in Hebrew.)—? 3973 NOP 
to announce freedom or deliverance to 
bing one, Is. 61:1. Jer. 34: 8, 15, 

. Lev. 25: 10.---ὐ 3 nv the 
" of deliverance (to slaves,) i. 6. 
the year of jubilee, Ezek. 46: 17.-- 
ἜΤ τ 2 myrrh flowing spontune- 
ously, Ex. 30: 23, 

2. Ps, 84:4, Prov. 26:2. name of 
a bird, (ΞΘ the sparrow stands in 
the parallel clause of both pas- 
sages,) probably according to the 
Jewish commentators, the swallow, 


(perhaps so called from its flying 


several Fae. cde ΤᾺ Persian we 


find tale and Stpo (dara, da- 
rab,) a king; (see the art. 712418.) 
‘The redid of the Hebrew name 
probably lies in the Pers. Ux pu 


darawesh (with a sufix w,) which 
appears to have been known toStra- 
bo, (L. xvi p.785. or § 27, fin.) who 
mentions as the original form Ζαρ- 
taxns, or, as Salmasius Sy pet 
it should be written, Zaovafns, B 
and K being easily mistaken in 
writing. The O.T. mentions three 
kings of this name, (1.) Darius, the 
Mede, or Cyaxares II. Dan. 6:1. 
9:1. (2.) Darius, the son of Hystas- 
pes. Ezra 4:5.5: 5, Hagg. 1:1. 
Zech.1:1. (3.) Darius Nothus. Neh. 
12: 22. 


WAI probably a corrupt reading 


for Wit to search, examine, Ezra 
10: 16. 


41% fut. Ὁ, to tread, to tread on ; 


construed with an accus. Job 22:15. 
Judg.5:217 "wp? "29m O my soul, 
thow hast trodden on the mighty.with 
ry, Ps. 91:13. 1 Sam. 5: δ. with a, 
Mic. 5:4 "2 AINE FAI] when 
he shall tread our palaces. Is. 59: 8. 
Deut. 11: 24,25. Josh. 1:3. 14:9. 
When constried with 772, to step 
forth, to arise, Num. 24: 17. Espe- | 
cially (1.) 332 1π Job 24:11. or 
ma, naz Lam. 1:15. 1s.63:2. to tread 
the wine-press ; also pap" 77 777 
Is. 16:10 and simply 773 Judg. 9: 
27. Jer. 25: 30. tdem.— ny 723 
to tread olives, Mic. 6:15. Metaphor- 
ically to tread down or destroy one’s 
enemies, ls. 63:3. (2.) mwoP 1 to 
bend or stretch the bow, td Fe by 
resting it on the ground, and tread- 
ing on it. Ps 7:13, 11:3. 37:14. 
1 Chr. 5: 18, 8: 40, 2 Chr. 14: 8. Is. 


74 


5:28. Also in an improper sense, 
Dx PVs Ps.58:8. 64:4. to stretch 
the arrows. 

Hiph, 1. to cause to tread or 
walk. Is.11: 15, construed with =, 
Ps.107:7 aw 7.113 Ὧ2᾽. 135 and 


he caused them ‘to walk, 1. 6. he led 
them, the right way. 119: 35. Is, 42: 
16. 48:17. Prov. 4:11. Ps. 25: 5 
TN "22°77 cause me to walk 


an thy truth. verse 9, 
2. intrans. asin Kal, construed 
with an acc. Job 28:8 44 δὲ Ὁ 


γπὸ "22 wild beasts have not ‘rid 


den it, Also to bend (the bow.) ina 
figurative sense, Jer. 9:2 455373 


ΠΝ 5 Nd APY omwp ὩΣ why 


they bend their tongues, (as) their 
bows, for lying, hea ro or truth, 


3. as in Arab. Sol and in Syr. 
Aph. to overtake. Judg. 20: 43. 
4 com. gen. (m. 1 Sam. 21:6. f.Ez- 
ra8:21.) dual 2397 (as if from 
5.119) plur. D247, const. "2°97; 
verbal from "43, ‘dec. VI. a. 


1. way. The place to which the - 


way leads is put in the genitive; as 
V2 ΠΛ the way to the tree, Gen.3: 
24. comp. 16: 7. 35:19. 38:14. Ex. 
13:47. 1D9'3 FBT to go on one’s 
way, Gen. 19: 2, 32: 2. Num, 24:25. 
Josh. 2:16. ΠΣ 7.11 the king’s 
way, 1.6. the mgt -way, Num. 20:17. 
21:22,1K.2:1 5942 Shh 12h 
ὙΠ ΤῈ Igo the way of all things 
earthly, i.e. 1 416. Josh. 23: 14.—As Ὁ 
an adv. on the way to any place, to- 
wards, as DINIT 111 towards the 
south, Ezek. 8: 5. comp. 1 K. ὃ: 48. 

2. walk, manner of life, conduct. 
(Soin Arabic almost allwordswhich 
denote way.) Prov. 12:155"8 573 
ἼΔῚΣΞ sw" the conduct of the fool 


as “right i im his own eyes. 1: 31 “42 


160 


Ὁ 
πολ Ὲ 2713 1713 2a to watt 
in the ways of any one, to follow him, 
to imitate him, 1 K. 16: 26. 22:43. 
2K. 22: 2. 2 Chr, Ἐν 
3.—The ways of God denote 3... 
his conduct towards men, Ps. 18: 51. 
(2.) his will or law, Ps, 27:11. 
25: 4. f ; 

3. especially religious walk, de- 
votion to God, religion. Am. 8:14 
DAW~AND 711 the “religion or wor- 
ship at Beersheba, cultus Beerseba. Ps. 
139: 24 AX» 71 the way, i. 6. the 
worship, of idols. in the same verse 
ὈΞῚ» 7,1 the way of antiquity, i.e. 
the religion of our fathers, as 
pbiy baw Jer.18: 15. (Comp. 
ὁδὸς the Christian religion, Acts 19: 

, 23. 9:2.) 

4. way, manner, method. Gen. 
31:35 75 ΩΣ FYI wt happens to 
be with me after the manner of woe 
men. 19:31 YINATS2 FID after — 
the manner of all the world. Is. 10: 
24,26 DIS 1.113 after the man- 


ner of the Egyptians. comp. Am. 4: 
10. 


5. work. Job 40: 19 nwN4 RAR 
PRMD YT he as the chief of the works 
of God. Job 26:14. Proy. 8:22 as 
1257 MUN 22} Jehovah created 
me the first of his works. 


yas Ἴ Ezra. 2:69. Neh. 7: 10, 71, 


72. i.q. PIVN the Persian daric. 


(Also two MSS. in Ezra 8:27, read 
D2I2DIN.) 


pony 1 Chr. 18 : 5,6. the Syriac 


orthography for pias Damascus, 


Syr. 20.0403). In the usual or- 


thography, the > is assimilated, as 
in NOD, NOD throne. 


ame ‘| Chald. i. q. Heb. int the arm. 


Dan. 2: 32. 


HS 17 the fruit, i. 6. the conse- ὉΠ, fut. w4 "3. 


quences,of their own conduct. 1 Sam. 


18:14 and David behaved himself 


wisely TQVITHI24 in hiswhole conduct. 


1. to seek, look for, search for. 
Lev. 10:16. Prov. 31: 13. Con- 
strued with >, Job 10:6 snxwnd> 


Pb ἡ = 
we 
— wn and (αὶ) thow searchest after 
my sin, with Spx, Job 39:8. Also 
in the following phrases, (1.) w77 
'p nin’ pAb to seek the peace and 
prosperity of any one, Deut. 23:7. 
Ezra 9:12. also >pi>w> w7 in 
the same sense, Jer. 38: 4. —D7I 
a to seek one’s hurt, Ps. 38: 13, 
(2) to seek God, i.e. to turn to him, 
_ to supplicate kim; usually constra- 
ed with anaccus. in the later 
books with >, 2Chr. 15:13. 17:4. 
31:21. with tx, Job 5: 8 
2. to seek unto, to visit or frequent 
a place, especially for religious 
worship. 2Chr.1: 5 ἡπ 15) 
Spr), ποθ and Solomon and the 


wh’ 
congregation Srequented it (the altar.) 


Am. 5: 5. Deut. 12:5 (with $s.) Is. 
62:12 ἢ» τ) a frequented city. 

3. to require, demand. Deut. 22:2. 
23: 22. Mic. 6: 8. Ps. 109: 10 W774 
pry nai they demand (bread,) i. 8. 
beg, far from their desolate houses.— 
Especially p73, 1272 Dy WF to re- 
quire blood of any one, i.e. to 
punish him for bloodshed, Gen.9: 5. 
42:22. Ezek. 33: 6. Also without 
D3, Dent. 18: 19 and whosoever 
hearkeneth not unto my words was 


161 


yor 


Is. 8:19. 19:3. Deut. 18:11. with 
4, Ezek. 14: 7. The person through 
whom God is consulted stands with 
72, 2K.8: 8 with >, Ezek. 
14:7. 

5. to regard, care for, observe. 
Deut. 11:12 mint w45 TER PAS 
mnk a land which Jehovah careth 
for. Job 3:4. Ps.9:13. Ps. 142: 5 
“wEI> ws caries Hy my life, or ἕῳ 
to pili tie God's ithe SNE Ps. εἰ 
45,156. 1Chr.28:8. naw wz 
to observe righteousness, Is. 1: 17. 
16: 5. 

Niph. 1. to be sought for. 1 Chr. 
26: 31. 

2, pass. of Kal no. 4. to be inquir- 
ed of; hence to answer, to hear, 
spoken of God, construed with a 
dative, otherwise synonymous with 
mip. Ezek.14:3 pb WIN ΤΩΙ 
should I hear them : ρ΄ 90: 3, 31. 36: 
37 mAwsd “wna WYN NNT Ty 
ΣῚΡ also in this I will hearken to 
the house of Israel to do it for them. 
Is.65: 1 baw δ NWI heark- 
en to those who supplicate me not. 
The form w57N is the infin. ple- 
onastic. 


ἼΩΝ 1 will require it of him, i.e. I NOT to wax green, to flourish. Joel 2: 


will punish him for it. Ps, 10: 4. 

4. to ask about, to inquire into, to 
examine. Deut. 13: 15. 17:4, 9. The 
subject inquired about or examined, 
is put in the acc. 2Chr. 32: 
ὨΡΊΩΣ watt to inquire into ii 
miracle. { Chr.28:9 w45 niaah->> 
rast Jehovah examineth all hearts. 


or construed with >, 2Sam. 11:3. 


Construed with Ἐν of the person of 


whom, and of the thing about which 
inquiry is made, 2 Chr. 31:9. Espe- 
cially to inquire of or consult (an or- 
acle, Jehovah, an idol, a magician ;) 
construed with an acc. of the per- 
son, Gen. 25:22. Ex.18:15. 2K. 
22: 13 (here with ὃν of the thing.) 
with 3, 1 Sam. 28:7. 2K.1:2ff. 1 
Chr. 10: 14. 2Chr. 16:12. with 5x, 
21 


29. 
Hiph. to cause to flourish, to bring 
forth, Gen. 1: 11. Hence 


ἰ m. verbal from Nw, young ten- 


‘der herb, different from avy a plant 


already in the seed. Gen. 1: 11, 12. 
Deut. 32:2. Prov. 27: 25. 


joq to wax fat. Deut. 31: 20.(Arab. 


4 4 


: en idem, and 4 being often com- 


muted.) 

Pi. 1. to make fat, or full of mar- 
row. Prov. 15: 30 main πρῶ 
bus"jwIn a good report maketh 
the Dele fat. Hence to anoint, Ps. 
23: 5. 

2. to regard or pronounce fat. Ps. 


162 


20: 4 1" TR? thine offering 


he regardeth as fat, i.e. he accepts - 


of it. (4—> is paragogic,as in 1Sam. 
98:15.) 

3. denom, from 1} 7. to purify 
from ashes, to remove ashes. Ex. 27: 
9, Num, 4: 13. 

Pu. figuratively to be abundantly 
satisfied. Prov. 11: 26, 15:4 32) 
FWIn OLIN the desire of the dili- 
gent shall be ‘satisfied. 28: 25. 


Hothpa. to be soiled with fut, 
spoken of the sword. Is. 34: 6. 


yo zi ἜΣ adj. from 110, dec. V.a. 
fat, fruitful, spoken of the 
εν Is. 30: 23. 
2. full of sap, spoken of trees. 
Ps. 92: 15. 
3. rich, opulent, spoken of men. 
Ps. 22:30. 


ἸῺ m, with suff. "307, verbal from 
1.35. dec. VI. h. 

1, fatness, Judg. 9:9. rich food 
delicacy, Job 36:16. [5. 58 : 2. Jer. 
31:14. fructfulness, blessing, Ps. 65: 
12: 


MSS. read n7wr, (also 2. Samar. 
MSS. niqwn,) i.e. either niswe 
streams of water, (see “TEN or 


rather the strong, (comp. Aw od the 
lion.) The form then were femin- 
ine, asin niyap Judg. 5:2. and it 


would correspond to the pi 


clause WIP miaa 4 holy myriads. ᾿ 4 
MF f. Chald, 1. law. Dan. 6:9 513, 16. 


TN "5 nny the law of God, Ezra 
Ἵ: ‘Lz, 4 

e: religion, religious rites. Dan.6:6 
Pata ak nya Mm his religion; comp. 
7:25. “(The Rabbins call the Chris- 
tian and Mahommedan religion n3.) 

3, edict, decree, Dan. 2: 13,15. 

4. meaning, purpose. Dan. 2: 9 
"35 NT A this only is your 
purpose. 


"δ, emph. πη πη.) Chald. i. 4 Heb. 


NUY young tender herb, Dan. 4: 12, 
90. [4: 15, 23.] 


2. ashes, (perhaps because the 271 m. Chald. (strictly Persian,) 


ancients made use of them for ma- 
nure, comp. Plin. xv. 9.) Lev.1: 
16. 


ΤΠ f. plur. ὉΠ, dec. I. a. found on- 
ly in later Hebrew. 

1. law, a law. Est.1: 13, 15, 19. 
2: 12. Din ΓΞ according to the 
edict this day, as this day, 9: 13. 

2. an order made public, an edict. 
Est. 3:14. 8:13. 9:14. (The word 
appears to be of Persian origin. 


Cv 7 


For from uly to give, command, 


appoint, is derived οἷο justice, equi- 


ty, law; in Pehlvi dadha, dadestan; , 
in Zend, daetie, in Armen. dat, judi- | 


cium.) 
3. Deut. 33: 2. according to the 
usual reading na wa fice of the 


Dan. 3: 2,3. one skilled in the law, 
a judge ; compounded of nz law, 
and the termination 5a, ys (comp. 
“273.) In Pehlvi, we find datouber, 


one who aang commands, a judge ; 
7AC 4 


in Pers. ilplaato lawyers. : 


pn (two wells, dual of nz in Chald, 


a well ;) Gen, 37: 17. also 10,5 2 K. 


6: 13. proper name of a place situ- 


ated to the north of Samaria, in 
Greek Ζωϑαὶμ Judith 4: 6, 7: 3. 
“Ζἰωταΐα 3:9. 


ΓΛ proper name of an associate with 


Korah, in the conspiracy against 
Moses. Num. 16:1. 26: 9. Deut. 
11:9. Ps. 106: 7. . 


12 
sthe fifth letter of the alphabet, 
called in Hebrew xm He. The 


“signification of the name is un- 
known. 


As a guttural it is intermediate 


between the gentler breathing Nand 
the stronger mh. Examples of its com- 
mutation with δὲ may be found on 
page 1. In the kindred dialects, 
though not in the Hebrew itself, it 
is sometimes interchanged with pr; 


e.g. Syr. «σις 7 Chald. 1118 to stoop; 
Chald. “151, Syr. [Dasa crim- 
son, kindred with “Y3T to shine; 
ΓΞ Samar. M33 to be high; Τ133 
having a high forehead, comp. 


GAP? 


Ga a high forehead ; etc. 
ore frequently the 1. as a mid- 
dle radical, is interchanged with 
Vav quiescent (as in the case also 
with &, see page 1, 2.) 6. g. win 
Aram. nm, 205 to be ashamed ; 
50“ 
93 Arab. -SO generation ; ὩΠΏΤΙ Ὁ 
magic arts, comp. OXd and nab ; 
δὴ Chald. dst% to circumcise, comp. 
r Υ̓͂ 
Is.1:22; “32 Aram. “3, 5013 
net 
to shine ; Vu" Aram. «£015 to run. 


“ΤΊ ἃ prefix, (before the gutturals and 
“Ἱ pointed with Kamets,but before ΤΊ 
generally, and before moften, with 
Pattah, and before gutturals hav- 
ing Kamets, regularly pointed 5 ;) 
the Hebrew article, a contraction 
of the ancient complete form >: i.q. 
cs 

»)) (ἘΝ) The Lamed assimilates 
itself in Arabic to the succeeding 
consonant in sound, at least before 
what are called the solar letters, 


but is constantly retained in the 
3 °% & 

writing, as ὧν (ashshams. ) 
The Hebrews, however,beth speak 
and write ww, instead of the 
original ww. (Another exam- 
ple of the assimilated Lamed is in 
mp for mp>3.) The plural pro- 
noun DN, MSN, these, was proba- 
bly originally related to the article 
be. This article is used, 

1. for the definite article, the. 
(For the cases in which the defin- 
ite article is used, see Gr. § 163, 
164.) 

2. for the demon. pron. this ; as 
bis this day, Ex. 2:18. 1K. 20: 
13. nye this time, Ex. 9: 27. 

3. for the indef. art. a; as maby 
a virgin, Is. 7: 14. Diss on a day, 
once, formerly, 1Sam.1:4. 2K. 4: 
18. Job 1: 6. 

4. before the vocative; as ἼΞ" 
O king, Est.7:3. dy2m O Baal, 1K. 
18: 26.—Cant. 6: 1. 

5. for the relative who, which ; 
as the Germ. der die das for welcher 
welche welches; and as ὁ in Ho- 
mer for this and who; (comp. 511.) 


Josh. 10:24 he spake to the captains 
of the soldiers τις NADIA who 
went with him. Judg. 13:8 what 
we shall do to the child “>a53 which 
shallbe born. Ezra8: 25. Dan. 8: 
1, Ps. 34:13. So Gen. 27: 33 
"2 N32 TNS IS NT NIN a 
who then is he that hunted venison 
and brought ἐξ to me ? In this in- 
stance, therefore, there is no 
change in the construction from the 
participle to the finite verb. 

Note. It is to be observed that 
in the construction of a noun with a 
following genitive, the article, if 


NF 


used, is placed before the genitive; 
as >°m “4a; a hero, Judg. 11: 1. 
d et ὙἼΞΗ the heroes, Josh. 1: 14. 
SA siz; Ο hero, Judg. 6: 12. 


104 


= ᾿ 


N¥3 Chald. idem. Dan. 2: 43 “42 ΝΠ 


behold, as for as “ὃ So in ‘Syr. 


loi is often redundant. — 


on an WN thou bloodhound, 2 Sam. FN interj. formed by an onto 


16:7. comp verse 8. 


ri a prefix, (before gutturals pointed 
with Pattah, but before gutturals 


having Kamets, with Segol ; some- O77 imper. of ay. 


times, like the article, followed by 

Dagesh forte, especially before 

letters with Sheva, as Gen. 17: 17. 
ra 


18: 21. 37:32.) ig. Arab. f. 

1. a sign of the direct inquiry, 
1.4. Lat. an? num? Gen. 4:9 47705 
"228 “MS am I my brother's keeper? 
In such an inquiry a negation is 
sometimes implied, (comp. xn 
mnonne? for ecce!) 2Sam.7: 5 
N22 "2 Mon MAN wilt thou build 
for me a house? ‘i.e. thou shalt not 
build mea house; hence in the 
parallel passage 1Chr, 17: 4 N> 
22m πρὶ thou shalt not διά, εἰς. 
80 Age 5: 98. 

- in the indirect inquiry, whether. 
Gen. 8:8 to see Da APPA whether 
the waters were abated, 24: 23, Cant. 
6:11. Also where there is no inqui- 
ry; as Gen. 43:1 to tell the man 
MN ὩΞΞ Tish that ye had yet a hroth- 
er. It is sometimes followed byox or, 


Gen. 18:21.27:21. (In Arab. pi a 


3. nonne? Gen. 30: 4 nan 
“238 Ot oN stand I not under God? 
50: 19. Job, 20: 4 ὩΣ" ONT know- 
est thou not this? 40: 33, 1 Sam. 2: 
27. 2 Sam. 23:17. Jer. 31 : 20. E- 
‘zek. 20: 4. 

4. sometimes i.q. DN if. Ex, 33: 
16 whereby shall it be known— 
ἼΣΩΣ FHD2a NM if not in this that 
thou goest with us. 


Nv Chald. see! behold! 
(Syr. {or idem.) 


δ. ni Sb. 


Nv lo! behold ! Gen. 17:23. Ezek. 16: 
3. 


poeia, aha! expressive of exultation, 
Is. 44:16. Job 39: 25. Ps.35: 21,25. 
of scorn, Ps. 40:16. Ezek. 25: 3. 


9 Aly 


ΛΔ ΓΙὩΓΙ masc, plur. verbal front 


oa lo give ; presents, offerings. Hos. 
δ: 15. 


Dan, fut. baits, to be vain, to cherish 


vain thoughts. Job 27: 12° “ΠῈΣ 
Wann ἫΝ πὶ why do you cherish 
so vain a thought. Ps. 62: 11 54334 


aan dN be not vain in robbery,i. 8. 
induige not vain hopes from it.2K.17: 
15 abarnay DQM MMe ἼΞΡΆΣ they 
went a ifter vain idols,and becamevain, 
il. 6. practised idolatry, Jer.2: 5. 

Hiph. to make vain, to seduce to 
idolatry. Jer. 23:16. 


ban, m. with suff. Bim ed Plur. ὈΛΣ 3; 


const. ἜΞΩ verbal from rit, dec. 
VI. a. and k. 

1. breath, vapour, (Aqu. ἀτμὶς, 
Symm. ἀτμὸς , so Kimchi ;) for the 
most part, as an image of transient- 
ness. Job7: 16 %72" tan "> for my 
days are a breath. Proy.13: 11 
ὭΣ bar jim riches pass away 
more rapidly than a vapour. 21: 6. 
31:30. Ps. 39:6. Eoes 4:2) 2a ae: 
11, 11,28. 4:4,8, 5:9. 6:9. Ap- 
plied in a peculiar manper to an un- 
timely birth, Ecc, 6:4 sa bara "2 
Je. ΡΠ for tt came in a breati, 
and departed in darkness. 

2. figuratively something vain, 
foolish, or of no value. Lam. 4:17 
tan VIN ΤΣ our vain help. Jer.10: 
3, 8. 
3. especially idols, idolatry. In 
the singular, 2K.17:15, Jer. 2: 5. 
in the plural, Jer.8: 19. 14: 22. 
Deut. 32:21. Ps.31:7 Nw ban 


vain idols, Jon. 2: 9, 


nea 
γ 


4, ady. in vain, to no purpose. 
Job 9: 29. 21:34. 35: 16. Is. 30: 7. 
Ps. 39:76 ὅὅ(ΧἍ 

5. a proper name, 4bel, (Sept. 
“ABehy) Adam’s second son. The 
meaning of the name (transientness 
or short continuance) has probably 
a designed reference to his early 
death. Gen. 4: 2. 


5357 idem, (with Chaldaic form.) — 


ΒΞ tas vanity of vanities, Ecc, ὦ 
sg 8 


wes ae. Ὁ; 


Ort masc. plur. found only Ezek. 


27: 15. ebony, ebenum, ἔβενος. So 
among the ancients Symmachus and 
Jerome, comp. Bocharti Hieroz. T. 
Il. p. 141. The similarity of the 
names is also of great weight in a 
production of the east, the name of 
which usually passed,with the arti- 
cle itself, into Greece. The names 
of several other kinds of costly 
wood, (as b34>N, ΣΤ.) are used 
only in the plural ; probably be- 
cause the wood was brought from 
abroad divided into planks, (φά- 
λαγγες.) 


“2.1 found only Is.47:13 ἜΡΩΣ “an, 


165 


a 


the righteous meditates in order to 
answer. Construed with an accus. 
to think on any thing, to remember, 
Is, 33: 18 πῶ TAT, 35 thy heart 
shall remember the time of terror. 
also in an evil nie to wnagine, in- 
vent, devise, Ps. 2:1 asm pvand 
pm (wherefore) do the nations im- 


agine a vain thing? i. 6. vain sedi- 
tion. Prov. 24:2. Is. 59:13. 

2. to speak, utter. Job 27 : 4’ Ps, 
35: 28 ΡΣ mam Ww] my 
tongue shall speak, i.e. ‘celebrate, ἐν 
righteousness. 51:50. 71: 24. 116: 7 
Is, 89:8. Prov.8:7. 

3. to sigh, mourn, lament. Jer. 48: 
31. Is. 16: 7. 

4, to mourn or coo, spoken of 
doves. ἴ8. 98: 14 "2133 many 1 
ἀρ as α ἄουε. 59:11. 

. to roar, spoken of lions. Is. 
Sid 

Po. infin. 435 
59:13. 

Hiph. part. plur. D°4772, to mut- 
ter, (as sorcerers do their incanta- 
tions,) or fo coo or sigh (as necro- 
mancers, in imitating the voice 4, 
the manes,) Is, 8: 19. 


i. gq. Kal no. 2. Is. 


Sept. ἀστρολόγοι τοῦ οὐράνου. Vulg: IT. ΓΊΔΥῚ i. gq. 32 no. II. to be sepa- 


augures coeli. Probably those who 
cut up the heavens, or divide them in- 
to fields or houses, (as they are cal- 
led,) for the purpose of taking au- 


guries, i. e. astrologers ; from the 
root to cut off. Others make 
“ani.g. Arab. > to know. 


I. Ar, fat. πλ τς. Με Syr. ἴωσι ίο 


meditate; to read by syllables ; Pa. to 
meditate, consider; Ethpa. to read.) 


1. to meditate on any thing ; con- 
strued with 2, for the most part ap- 
plied to religious reflection, Josh. 
1:8-3°37 D1" 13 2.11 thou shale 
meditate thereon (on the law) day and 
night. Pe.1.s\25,.632. Te. 77 2.13 
359-853 ΠῚ [will meditate 
on all thy works. 
rinw.) Used absolutely, Prov. 15:28 
nigh AAT py Ab the heart of 


rated, (comp. son and 52",) and 


trans. to separate. Prov. 25:4 435 
50372 03° separate the dross from 
the silver. The infin. is here used 
for the imper. Symm. xataige. 


Vulg. aufer. verse 5. (Others read 
jan, as if Hiph. from a3.) Proba- 


bly also Is. 27:8 mwpaimana man 
pp Hin he sweeps them away with 


a bc ANS ‘wind, in the day of the 
east wind. 


rar} τ. verbal from 35. 


if athought. Ps. 90: 9. 

2. sighing, mourning. Ezek. 2:10. 

3. roaring (of thunder.) Job 
37: 2. 


143: 5. (paral. ΤΆΔΕ f. (with Kamets impure) ver- 


bal from ar, dec. I. thought, medi- 
tation. Ps. 49: 4 


“an 


Art m. verbal from obs. 335 prob, 
ig, a5, (comp. 7723 and 723, 
PRR and spn, 58) and H35,) 
dec. III. a. mourning, sighing. Ps. 5. 
2 Γι ΓΙ MIs? Jehovah, hear 
my mourning, 39:4 “Pan 3°42 
ZN literally in my mourning a fire 
was kindled, i.e. 1 became impa- 
tient. According to the first sig- 
nification of 43>, it may be trans- 
lated in the latter passage, musing, 
meditation; and in the former, med- 
itation, prayer.So0 De Wette. 


yas m. prob. a poem, song. (The 
Syriac translator gives this mean- 
ing to the root an Is.8:19. andit 
is easily derived from the significa- 
tion meditari, scil.carmen.) Ps. 92:4 
1923 Fiat (23, Sept. ust δῆς 
ἐν χυϑάρᾳ, with a song on the harp. 
So Vulg. Jerome. Ps. 9: 17 73°35 
5d (a musical expression,) Sept. 
ῳδὴ διαψαλματος, an interlude, cho- 
rus. SoSymm. Aqu. Vulg. Accord- 
ing to others, 747177 in both cases 
denotes a musical instrument. 
yan m. verbal from 3%, dec. I. 

“1. meditation. Ps. 19: 15. 

2. intention, purpose, (comp. m5 
Ps. 2:1.) Lam. 3: 62. 


166 


nn) 


which the tribes beyond Jordan 
were frequently at war. Steph. 
Byzant. speaks of a people in that — 
country called "4yoovoc; Dionys. — 


Perieget. (v.956.) of the Ayogas, in 
the neighbourhood of the Naba- 


theans. The moderns compare 
ty : 


+ sina i.e. the province Baharein ; — 
/ 


5 CF 


or -S=1S, a city in Arabia Petrea. : 


The Jewish commentators make 
them the posterity of Hagar. 


“ΤΊ i. q. ΠῚ shout of joy, rejoicing. 


Ezek.7:7 Ea" ‘tthe rejoicing 
upon the mountains. (comp. Is, 16: 
9, 10.) 


Pat plur. masc. Chald. state 


counsellors, ministers, viziers.Dan. 3: 
24. 4:33, [36.] ὁ: 8. also “335 
2571 3: 27, royal counsellors. ‘The 
Ottoman Porte, for example, has 
six counsellors, besides the grand 
vizier. The termination 43, (see 
“ati, 7207 ) shows that the word 
is of Persian origin; but the 
meaning of the first syllable 34 
is not easily defined. 


‘T7773 proper name of a king of the 


Idumeans. Gen. 36:35. 1 Chr. 1:46. 
comp. verse 50. 


‘Art τὴ. adj. dec. ΠῚ. a. found only WIT a proper name, Hadadezer, 


Ezek. 42: 12. convenient, fit, suita- 
ble. (In the Talmud jam becom- 
ing, fit,suitable. ) 

43 a proper name, Hagar, an Egyp- 
tian,hand-maid to Sarah, and moth- 
er of Ishmael. Gen.16:1. 25:12. 
The root of this word signifies in 
Arabic, to flee, to leave one’s country, 
(whence Hegira, the flight of Ma- 
hommed;) hence 935 signifies fugi- 
twve, a name which agrees with her 
history. See +35. 


aan masc. plur. Ps.83: 7. and 


king of Syriaof Zobah. 2Sam, 8:3 
ff. Other passages read "ΝΠ. 
as 2 Sam. 10: 16,19. 1 Chr. 19: 16, 
19. but here also individual MSS, 
have the first reading. 


WaT proper name ofa place in 


the plain of Megiddo. Zech. 12: 11. 
According to Jerome afterwards 
called Maximianopolis. 


ΓἼ 151 to stretch out (the hand.) Once 


Is. 11:8, In Arab, and Syr. SA 


= 
and 1301 to lead, direct. 


loos te : ν. ~ ”* 
DN" 507 1 Chr. 5:10, 19,20. 11: ὙΠ (for 4537) Syr. Opa, Arab. 
[σ᾽ 


38. 27:31. proper name ofa peo- 
ple, in the east of Gilead, with 


WAS, India. Est. 1: 1. 8: 9, 
͵ 


ἢ 
Ἂ 
ἐν 


} 5 


ee σὑἱ 


yan 167 


ant Gen. 10:27. name of an 


Arabian tribe of the race of Joktan. 
The Arabic genealogists also men- 


tion a []N555, clprs. See Bo- 


charti Phaleg, Lib. II. p. 128. Mi- 
chaelis Spicil. Geogr. P. II. p. 162. 


Ἴ 11 to overthrow,totread to the. ground. 
Job 40:12. In Arab, WA to 


throw to the ground, as a house. 


ὉΠ wh Chald. a prece.—P.7273 ‘TAY 
Dan. 2: 5. 3:29. (μέλη rievele Ror, 
1:16.) to make one into preces, to 
hew in pieces, a mode of capital pun- 
ishment, in use among Several an- 
cient nations, otherwise in Syr. 


eam. (Chald. 51 to cut in 
preces ; Syr. 0201 a member. Ethpa. 
303012] to be dismembered.) 


OWI m. joined with ἘΞ. 53}, a foot- 


stool. (Root ton, in ‘Arabic to 
spread upon the ground, to make level 
with the ground.) Is.66:1 the earth is 
the footstvol of my feet. Ps, 110:1 
till I make thine enemies thy foot- 
stool, Especially is the ark of the 
covenant called the footstool of 
God, because Jehovah was consid- 
ered as seated upon it, 1 Chr. 28: 2. 
Ps. 99: 5. 132:'7. Lam, 2: 1. 


ὈΠῚῚ m. plur. 7.037 dec. VIII. h. 


myrtle. Neh. 8:15. Is. 41:19. 55: 
13. Zech. 1:8,10,11. See Celsii Hi- 
erobotanicon, Ρ. π. p. 17 ff (Arab. 


Gres 


- (QvS in the dialect of Yemen,i.q. 
5 »- 
ων» a myrtle.) 


ID 17] (myrtle) the earlier name of YI m 


the j ewish maiden Esther. Est.2:7. 


511}: fut. aT. 1. to thrust, strike, 
ferire. Num. 35: a 22. Ezek. 34: 
21. Job18: 18 58 ampamy “ANA 
TPM they shall thrust him out of 
light into darkness. 


"2. to thrust down, to seer ileeore. 
Jer. 46:15. 


ὙΠ 


3. to thrust away, to keep back, 
withhold. 2K. 4:27. Prov. 10:3. 

4. to drive away. Deut.6: 19. 9: 
4. Josh. 23: 5, 


“YH, fat. "3m1. 1. prob. to be wide, 


broad, (like the kindred “IN,) also 
to be etree te height, tumidum 


esse. (Arab, het nancies comp. 
A intumuit.) Is.45:2 E237 
wrx I will level the high places, lo- 


»” 


ca tumida complanabo. Sept. ὄρη 
ὁμαλιώ. 

2. to adorn, decorate. Is.63: 1 
adorned in his apparel. 

3. to honour, respect, reverence ; 
construed with an accus, or with 
Ῥ 338, Ley. 19:32. also to have 


respect of persons, to be partial in 
judging, i.g.ta72) Nw, Ex. 23: 3. 
Lev. 19: 15. 

Niph. pass. of Kal no. 3, Lam. 
5: 12. 

Hithpa. to make one’s self broad, 
to make a display. Prov. 25: 6. 


"ΠΤ Chald.Pa. “35 to honour, to re 


spect. Dan, 4: 31,34. [4:34, 37.] 


ὙΠ m. verbal from 571, dec. IV. c. 


Ἶ. ornament. Ezek. 16: 14, Ps. 
110.3 Sap “45 sacred ornaments 
or attire. nid Ag 20: 29 E37 VIA 

maw gray hairs are the ornament of 
old men. Lev. 28:40 “15 Ys beautt- 
ful trees. 

2. pomp, splendour, majesty. Ps. 
104: 1 φῶ AIT) 315 thou put- 
test on glory and majesty. Job 40: 5. 
Ps. 29:4 S53 min? Dip the voice 
of Jehovah ts “full of majesty. 

3. honour. Ps, 149: 9. 


verbal from “3%, ornament, 
honor, glory. Dan.11: 20 ΩΣ 
madd VI ὉΔῚ) one who shall send 
an officer through the glory of his 
kingdom, i.e. through Palestine. 


The expression is parallel with 
‘ax verse 16. comp. Zech. 9: 8 


As a parallel in sense, see 2 Mac. 
3:1 ἢ 


a1 168 


11 f, const. ὨΡΛἽΠ fem. of 435, 


dec. ΧΙ. ἃ. ornament, henor. Prov. 
14: 28. WIP NIA sacred orna- 


mn 


Nar thou (art) the same. under no. | 
3, 2Sam. 7: 28 Eby NAN AN 
thou art God. | 


ments or attire, Ps. 29: 2. 96:9. NW Chald. idem, Dan, 9: 21. 


rt interj. of lament. βιοὺς by an xin Chald. see rs. 
onomatoperia, i. q. TIN wo! alas! ohn dec. I. a. 


‘Ezek, 30: 2. 
ἽΓ ig. ὅτι interj. alas! Am. 5: 


N11. pron. prim. of the fees per- 
son sing. masc. he, and “ee a neuter 


it. (Syr. 001, Arab. 68.) In the 


Pentateuch this form is of the com- ἡ 
mon gender, and stands for the 
fem. N°", which occurs only 11 
times in the writings of Moses, 
(comp. the Masora on Gen.38: 25.) 
he authors of the vowel points,to 
whom this use of the word appeared 
strange, sought to remedy it, at 
least so far as-the vowel points are 
concerned,by writing it 877, where 


1. ornament, decoration. Zech.10: 
3. 6: 13. 

2, splendour, glory, majesty; (1.) 
spoken of God, and joined with 9353, 
Ps. 21:6. 96: 6. 104: 1. 111: 3. Job 
40: 0. (2.) ofa king, 1 Chr. 29:25. 
Dan. 11:21. (3.) of the voice, Is. 
30: 30 Ibip “tim his majestic voice. 
Job 39: 20 mae ὙΠ ‘Tin his 
mighty snorting is terrible. 

3. bloom of 2 youth, blooming coun- 
tenance, comeliness. Dan. 10: 8 15 
“by ἼΞΓΙ2 my comeliness was changed 


upon me. Hos. 14:7 ἡ ΤῊ as the 


olive tree is his comeliness. (Comp. 
177.) 


we must of course suppose a Keri 17's ig. sit to be, (the current word 


nn. The same punctuation oc- 
curs also 1K. 17:15. Job 31: 11. 
Is. 30: 33. where Nan is without 
doubt the correct reading. 

2. self, same, selfsame. Is.7:14 
mix 295 Nan 258 2 the Lord 
himself will give you a sign. Ps, 44: 
S. bh@brs its 26. ._especially with 
the article Nin Saipaa wm the same 
ei 

. It serves to express the sub- 
ante verb to be, i. 6. the copula 
in the logical sense. Is. 43: 25 "35x 


ΠΤ nam I am he that blotteth out, 


in Aramean,but in Hebrew confined 
to the poets and later writers.) 
Part. mim, Neh. 6: 6. Ecc, 2: 22. 
Imper. 713, "17, Gen, 27: 29. Is, 
16:4, Job 37:6 “ges ἀπ > 
VUNTNys for he saith to the “ποὺ, 
be thou on the earth. Sept. γίνου ἐπὶ 
γῆς. Others; fall apr i earth ; 


comparing the Arab. So to fall. 


Vulg. ut descendat in terram. Fut. 
sat? Ecc. 11: 3, for the apoc. 357 
from 207}. 


ego sum abstergens. 1} and ΝΠ Chald. to be, i.q. Heb. 


Note. Under one of the three 
preceding numbers, all those cas- 
es probably belong, in which aan 
has been supposed to designate Je- 
hovah. (See Simonis Onomast. V.T. 
p. 549.) E.g. hater no. 1. Deut. 
32: 39 PNT NUTR TW 7D AR 
“72D Tarpon sec that I, even I, am 
he, ‘and besides me there is no God. 
Is. 458 : 10, 13,25. 48: 12. Jer. 14: 
22. under no. 2. Ps. 102: 28 nw 


on. Fat. sy, sometimes joined 
with the prefix > signifying that, 
the preformative ‘of the future be- 
ing omitted; e.g. ἡ that they 
cs or might be, Dan. 2:43. 6: 

3. JR 6:17. The Chaldeans 
use this word very frequently with 
the participles of other verbs to 
express the tense of narration ; 
e.g. m7 min 1 saw, Dan. 4:7, 10. 
[4: 10, 13.] 7: 2,4. 


ΝΥ ΠῚ 


ΠΣ 169 


TTT f,(also ποτ in the Kethib of Job 
6:2. 30: 13.) dec. Χ, 
1. desire. Prov.10:3 yw nis 
ἘΞ he withholds the desire ‘of the 
mats. Parall. ΡΣ wR (In Arab. 


res idem, from Bs to desire, 
will, love.) 

2. mischief, evil, wickedness. 5:10 
nis Dap thear inward part 15 very 
wickedness. 38: 13 nia ADT they 
speak evil. 52:4,9. 55: 12. Prov.11: 
6. 17:4 nian PWS by ΤᾺ Ast- 
ening to a wicked tongue. Job 6:30. 

3. ruin, destruction, calamity. Ps. 
57:2 mint ay2 ty till the calam- 
ties are past. 91:3 nia a7 the 


destructive pestilence. 94:20. Prov. 
19: 13, Job 6:2 Keri. 30:13 Keri. 


ῷφ. οῳ9. - 
(Comp. ($9 fall,ruin,from 54% 
to fall.) 
0 i. 4ᾳ. πῆ no. 3. destruction, ca- 
lamity. Is. 47:11. Ezek. 7: 26. 


V4 


last syllable shortened, on account 

of the following penacuted dissyl-_ 
lable, as Gesenius has shown in his 

Lehrgeb.p. 308. and in his Isaiah, 

note on chap. 41: 7. 


D457 to con found, throw into consterna- 


ion. Deut. 7:23 43153 97297972 DA 
he shall throw them into ‘great con- 
sternation. 

᾿ς Niph. fat. pt to be thrown into 
commotion, (by an unexpected oc- 
currence,) spoken of a city or 
country. Ruth 1:19. 1 Sam. 4:5. 
1K.1:45, For the forms "72°58, 
ΓΞ ΠΏ) see under ὩΣ. 


‘Detiv. PTA. 


pti. q. Arab. ols to be light, small; 


conj. II. 1V.X. to regard as a light 
thing, to lightly esteem, to desprse- 
So Hiph. Deut. 1: 41 ὨΛΣΣ 5 3AM 
and ye regarded it as a light thing 
to go up, 1.6. ye were going up in a 
thoughtless manner. Others: and 
ye despised (the divine command)and 
went up ; comp. Num. 14: 44, 


"171 1s interj. of threatening, wo! JIT m.dec. 1. ἃ. 1. riches, wealth, 


alas! construed with an acc, Is. 1: 
4Nbdh ὩΣ Ym alas! sinful nation. 
5: 8, 11, 18, 20, 21. with bx, Jer. 
48:1. with by, 50:27. Ezek. 13: 3. 
with 4, 13:18. 

ha Of grief, ah! alas! 1. K.13:30 
‘Te 5 alas! my brother. 

"3. of exhorting, come on! ho! Lat. 
heus! Zech. 2: 10. [6.] Is. 55:1, 


JT Chald. to.go. Fut. 5s, Ezra 5: 
5. 6:5, 7:13. Infin. Fy, 7: 13. 
547 f, plur. τῆ δῆτ, verbal from 


substance. Prov. 1:13. 6: 31. 8:18. 
Ps, 44:13 755 Nba for that which is 
not wealth,.e.for nought.Plur.p°245, 
Rae St 33. 

2. adv. enough, sufficient. Prov. 
30: 15, 16. Sept. ἀρκεῖ. So also the 


SCF 


Chald. Syr. Arab. (Arab. ων 
ease, convenience ; comp. () 10 


live quietly, pleasantly ; (oa quiet, 


convenience. ) 


Poel of bh, dec. X. foolishness, “ATT and ἽΠ 1. ig. ὙΠ α mountain, 


madness. Ecc. 1: 17. 2: 12. 


mddin f, verbal from Poel of S33, 
idem. Ecc. 10: 13. 


Dba m. (Milél) verbal from bbn, a 


stroke (with the hammer.) Is. 41:1. 

The part. 054 (Milra) would ap- 

pear to suit the connexion better. 

But p> (Milél) may itself be re- 

garded as this participle, the 

accent being drawn back, and the 
22 


being the more ancient and unusual 
form. Gén. 49: 26 4¥ "45 the eter- 
nal mountains, Parall. ὩΣ» nivay 
the everlasting halls. The Masoret- 
ic punctuation of this phrase is 
sy “Vim, according to which "47 
signifies parentes mei, (part. from 
m3,) as rendered by the Vulg. 
and Chald. and 4 isto be joined to 
the following clause. But the par- 
allel passages Deut. 33: 18. Hab. 


ὌΠ 


3: 6. as well as the parallel 
clause ἘΣ. nay, decide against 
this punctuation. ‘The true punctu- 
ation is probably 49 «5im. 

2, proper name of a mountain on 
the borders of Edom. Num. 20: 22. 
33: 32. 

3. of another in Lebanon. Num. 
34: 7, 8. 
ror (save) a proper name. 
| 1. the earlier name of Joshua, 
servant and successor to Moses. 
Num. 13:8, 16. | 

2. a king of Israel, 2K.15:30. 17: 
1 ff. 18: 1 ff, 

3. a prophet. Hos. 1: 1, 2. 


Ms or ΤΙ found only in Pilel or 
Poel, Ps, 62: 4 Ἐν ANH MIN IW 


WN how long will ye rage against 
a man? Sept. ἐπιτίϑεσϑε. Vulg. 


trruitis. Comp. cs intulit ma- 
lum, grassatus est. Aquila and Je- 
rome less suitably, ἐπιβουλεύετε, ἱ in- 


sidiamini ; comp. chs conj. III. 
So R. Jona. 


net to dream, to speak in one’s sleep. 
Is. 56: 10, Sept. ἐνυπνεαζόμενοι. 
Aqu. φανταζόμενοι. Syam. Poupe- 


(Im Arab. ss 


Tegra. 


aes to be ‘delirious, especially 
from sickness ; so mI in the Tal- 
mud.) 


"ST for 13, (as baz for >12%,) verbal 
from 773, lamentation, Ezek. 2: 10. 
N'V7 f. 1. pron. of the third person 
sing’. a and asa neuter i. Syr..01 


Arab. gh. Comp. the masc. N37. 


2. with the article, Nw this, 
the same. 

3. used for the subst. verb. Lev. 
11:39. 


NT Chald. zdem. Dan. 2: 9. 


mit ἡ plur. fem. Neh. 12 : 8, songs 


of } praise, psalms; comp. 11:17. It 
is without doubt a verbal from the 


170 


and 


on 


Hiphil of τὸ to praise, celebrate ; 


and is synonymous with nisin; but 
no analogous form is known. 


TH m. prim. formed by an onoma- 


topeia, Joyful acclamation, shout of 


joy, rejoicing ; spoken ΟΝ of the 
vintager, and presser of grapes, 
Jer. 25:30. 48:33. (2.) of the war- 
rior, Jer. 51: 14. In Is, 16:9, 10, 
the two significations are put in an- 
tithesis to each other. 


rT, fut. I, apoc. 79, ὙΠ, in- 


fin. "5, 
21:15. [10.] 
1. to be.—%3 9° I have, mihi 


nis, once ny Ezek. 


est, Ex. 20:3. Otherwise constru- 


ed with a dative of the person and 
thing, to serve for any thing, Ex. 4 
16. Num. fi 31. or to be any thing, 
1 Sam, 4: 9 ΟΞ ΝΣ ΠῚ be men, (or 
become men.) Construed with Ἐ > be- 
fore an infinitive, it forms in many 
phrases a periphrasis for the future, 
Gen. 15:12 NI32 WAY ὙΠῸ and 
the sun was about to set. 2 Chr, 26 : 
5. OVTON VII Wy and he sought 
God. The verb in the infini- 
tive must often be translated pas- 
sively, Deut.31:17 ἘΞ Ὁ man he 
shall be to consume, ἧς e. he shall be 
consumed. Josh. 2: 5 ἜΣΘ 773 
"id> and the gate was to be shut. Is. 
6: 18.-τῶς Dy mI rem habere 
cum femina, Gen. 39: 10, 2 Sam. 
13: 20. 

2, to become—> τ to become 
any thing, Ex. 4: 4, 9. ‘and mat to 
be enjoyed by a man, rem habere cum 
viro, Hos. 3:3. Jer. 3:1. Deut. 
24: 2. 

3. to happen.—, 5 "M57 ἐξ hap- 
pened that. —Sometimes to ‘succeed,to 
prosper, Is.19:15 ὩΣ ΘΝ ἀρὰν xd 
“ΟΣ no work shall succeed to the 
Egyptians. 

Niph. 533 1. q. Kal, but occur- 


ring more rarely. 
1. to be,(strictly pass. of an obso- 


ὦν ων... «"- 


- 


δ. 


lete Hiphil, to be brought about.) 1 
Ka Bs ΦΊ, 12: 24. 

2. to become, (literally to be made.) 
Construed with >, to become any 
thing, Deut. 27: 9. to be made or re- 
ceived by any one, Zech. 8: 10. 

3. to be done or brought to pass. 
Neh.6:8. Deut, 4:32. Judg. 19:30. 
20: 3, 12. 

4.:to be done, finished, wearied out, 
like Lat. confiet. Dan. 8 : 27 "ὯΔ 


"ΠΣ 1 was wearied out and sick. 
Vulg. langui et egrotavi. Dan, 2:1 
by sn {nwa and his sleep 
went from him ; © “by for 1°29.) 


Theod. ἐγένετο an αὐτοῦ. Valg. 
fugit ab illo. 


meh f. in the Kethib of Job 6 : 2, 30: 


13. i,q. Keri mart suffering, ca- 
lamity. 


ἜΣ Chaldaic form for ΤΕ how? 1 


Chr. 13: 12. Dan. 10: 
more frequent.) 


251 m.plur. p°—, once mi (Hos. 8: 
14.) dec. II. Ὁ. 

1. ἃ great or magnificent build- 
ing, a μῶν Prov. 30: 28. Is, 39:7. 
Dan, 1: 4. 

2. a temple ; generally mam. 55. 
2K. 24:13. 2Chr.3:17. Also ap- 
plied, before the building of the 
temple, tothe tabernacle of the 
congregation, 1 Sam. 1: 9. 3:3. 

3. in a more restricted sense, 
the sanctuary, part of the temple, in 
opposition to the holy of holies, 
(a27.) 1K. 6: 5, 17, 7:50. 


7. (In Chald. 


55°F m. Chald. idem. Dan.4:26. [29.] 


ΠῚ πὰ, prob. the morning star, and 
80 Sw ἼΞ. may be regarded as an 
epithet, Is. 14:12. Sept. ἑωσφόρος. 
Vulg. Lucifer. Root >>: to shine. 
For the form, comp. tots. But 


Gesenius in his Isaiah, ‘(Leips,, 


1820.) makes it a verb in the im- 
perative mode from 55" to lament. 


25°F Prov. 31:27 Keth. i. q. the 


Keri ΞΕ. The form is that of 


a verbal from the Hiph, ΠΡ πὶ (Ex. 
2; 9.) 


"257 i. q. Arab. ‘ 


171 δὴ 


Ost i.g. pas and ΠΩ. 


1. to hike a great noise. Mic. 2:12 
ping ΠΡ they shall’ make a 
great noise from the multitude of 
men. 

2.10 rage.to be disquieted or uneasy. 
Ps.65:3 span 1 am disquieted. 
Others make it the Hiphil of par, 
but it has not the transitive signifi- 
cation. 


j2°s1 a proper name, (perhaps i, q 


77375972 in Chald. and Syr.true; fazth- 


jut) | 

. a Levitical chorister in the 
tine of David. 1 Chr. 6: 18. [33.] 
15: 17. 

' 2, an Ezrahite, 1 Chr. 2: 6. cel- 
ebrated for his wisdom, 1K. 5: 11. 
[4: 31.] and called the author of Ps. 
Lxxxvill. See TTI. 


ὙΠ m. a measure for liquids, con- 


taining 12 logs (Ὁ. 15 ) or accord- 
ing to Josephus (A.J. nt. 9.) 2 
oa¢ of the Athenians. Num. 15: 4 
i 28: 5, 7, 14. Ezek. 4:11. Sept. 


4a 


“Ὁ to be astonished, 


motionless, obstupere. Hence in 
Hiph. to amaze, stun, stupefacere, 


_ obtundere. Job 19: 3°92 DAN ye 


amaze me, i.e. ye strike me dumb. 
(an2"n prob. for ἼΔΗΙ ; comp. 
Jer. 9: 2. ) Sept. ἐπίκείσϑε μού. 
Vulg. opprimentes me. (‘The signifi- 
cation to be hard, insensible, which 
Schultens gives to the Arabic root, 
is not sufficiently confirmed.) 


‘11291 f, verbal from Hiph. of 493, 


(comp. > and see Gr.§ 129.1V.) 
dec. X. respect, regard. Hence {s,3:9 
DI mpm thew respect to per- 
sons, 1. 6. their partiality or cor- 


ruption in judgment. Vulg. agnitio 
vultus ipsorum. : 


on Deut.32:6,(according to the MSS. 


of the Nehardensians which write 
separately mim 5.1.) an adverb of 


interrogation, an? num? (Arab. 


on 172 


Cr 
. 5.) The verb 275 is then con- 
strued with an accus. 
N ot to remove,put at a distance,in Kal 


not used. Found only in Niph. part. 
fem. PISS the far removed, used = 
collectively, Mic. 4:7. (In Ἣν 
we find the kindred form ἘΠΙΞ ΤΙ. 
Vado elongavit, rejecit, removtt. 
It can also be regarded as a denom. 
from the following noun. 

ΠΌΣΟ segolate form like ny, YN.) 
subst. remoteness, δμαμρῳ but found 
only with He parag. sabia (Milél, 
but without Metheg,) as an ady.toa m= 
distance, further, beyond, onward ; 
(1.) spoken of space, Gen.19: 9 
FAN DITWS approach farther this way. 


1 Sam. 10: 3 Noh) Dw from 
thence and further. 20:22 PIN2HT? 37279 


from thee and beyond,i.e. beyondthee. 
verse 37. Num.32: 19.—> mab 


beyond, Am. 5: 27 pia mati 
beyond Damascus. (2. \spoken of time, 
1 Sam. 18:9. ANS NAS DiI, 
from that day and forward. Lev: 22’: 


26. (In Syr. Son, Wa, from a 


verb δ», idem; construed with end 
beyond. In Chald, mb, Nbrt> and 
‘ TINS. ) 


ond τ plur. masc. a joyful feast, 
festival, (atthe gathering in of the 


fruits of the year.) Judg. 9:27. Lev. 
19:24. 


Dip see ὦ oF. 


ena com. gen. this, Used as a masc. 


"Judg. 6 6:20, Zech, 2:8. Dan. 8: 16. 
asa fem. 2K.4: 25. ‘The more 
complete form is 


FIT DVI m. this, Gen. 24: 65. 37: 19. It 
corresponds to the Arab. sol, 


which, however, in that dialect 


is a relative. See the article -5 
no. 5. 


NS DTT i i, q. MYEM this, once Ezek. 36: 


“55 


35, but prob. fem. being construed 
with VN. 


yn m. verbal from 15) dec.I. Job 


29: 6 “a bm my steps, poetically for 
my feet. 


' mao f. verbal from 52m, dec. X. 


found only in the plural. 

1. ways, goings. Nah. 2:6. Espe- 
cially ways or goings of God, Ps.68: 
25, Hab. 3: 6. Ficuratively Prov. 
31:27 ming MID aM the ways of her 
house, i. e. how things go in her 
house. 

2. companies of travellers, cara- 
vans, Job 6: 19. Parall. mak. 


2m, fut. Fb, Ten) (from ‘J>° ,) but 


poetically 75:19, imper. 52, infin.ab- 
sol. 5125, infin.const, n>}, with suff. 
"nD>, part. bn, (see Gr. § 125. 2.) 
1. to go, in whatever manner, 
applied to things both animate and 
inanimate ; e.g. to the ark floating, 
Gen. 7:18. to a boundary extending 
itself, Josh.16:8.to a report we eye 
ing, 2 Chr, 26: 8.—2 Sam.15:20 ἊΣ 
Teh cree by Fh 1 go whith 
er I am going, i.e. whither my lot 
Jeads me; comp. 1 Sam. 23: 13.— 
The place whither is most frequent- 
ly preceded by > or bx, but some- 
times stands in the accus. e.g. J udg. 
19:18. 2Chr.9: 21 ninth nisax 
WD the ships went to Tarshish.— 


The most remarkable construc- 
tions of this word are the follow- 


_ ing, (1.) with an accusative, to go 


through a place. Deut.1: 19 ste 
223722 MN then we went through 


the whole wilderness. 2:7. Job 29:3 
(2.) with 3, lo go with any thing. 


Ex, 10:9, ‘iddbe to bring on carry, 
Hos. 5: 6. (Comp. Ξ no. 4.} 15.) 


with ὩΣ or Ὡδ (mx,) to be conver- 
sant with, to associate with. Job 34: 
8, Prov.13:20. Comp.Job{31:5.(4.) 
with "9MN, to go after, to follow. 
Gen. 24:5, 8. 37:17.— "τις bh 
ὈΠΣΣΞ, DVN to go after God, Baa- 
lim, i.e, to serve or be devoted to 


Ἂ 
ἢ 
" 
x 
’ 

* 

; 


son 


them, Deut. 4:3. 1 K.14:8. Jer.2:8. 
Also to pursue, persecute, Jer. 48: 
— 2a FEN FPUNN the sword shall 
pursue thee. (5.) with a pleonastic 
dative, 71> J25, like the French s’en 
aller; ital. andarséne, to be gone. 
Cant. 4:6 %b ΠῈΝ / will go,or get me. 
Especially in the imper. > ΤΣ go, 
or get thee, Gen. 12:1. 22:2. 


2. to walk, figuratively for to live, ΄ 


(comp. 7.11 no. 2.) Ps.15:2 555 
Don walking uprighily. 1:1. Con- 
strued more rarely with an ac- 
cus. (like 7722 m2.) Is. 33: 15 
ΠΡῚΝ jah walking in righteous- 
ness. Mic.2:11 Spwi man FLh 
walking in wind and falsehood. Prov. 
6: 1255 ΕΣ Bebb walking un 
perverseness of mouth. 

3. to depart, to die. Gen.15:2. Ps. 
39: 14. 

4, to pass away, to perish. Ps. 78: 
39 52m ΠῚ Ἢ α breath which passes 
away. Job 19: 10. 14:20. (Arab. 
9 idem.) 

5, to run. flow, spoken of water. Is. 
8:8. Itis common with the He- 
brews to say, the hills run down with 
milk, water, for milk or water runs 
down the hills,Joel 4:18.[3:18.|So al- 
soEzek. 7: 17. 21:12 ὩΣ 427, 
ὩΣ s222n, Vulg. omnia genua flu- 
ent aguis, (a low representation of 
strong fear.) Comp. the Latin 
phrase, auro plurima fluit, Virg. 
Georg. 11. 166. 

6. to go on, continue, last. ‘The 
Hebrews express the continuation 
orcontinued increase of an action, 
‘by means of this verb in various 
constructions ; (1.) with the pleon- 
astic infin. 3757, and a participle or 
adjective of the action continued or 
continually increasing. Gen. 26: 13 
D341 To Feat and he waxed greater 
and greater. Judg.4:24 ="22 32 J2n1 
UP) FST Se ywr and the hand of 
the children of Israel prevailed more 
and more. 1Sam. 14:19. 2 Sam. 5: 
10. 18:25. (2.) instead of the first 
251 we sometimes find ἃ finite 


verb of the continued action. Gen.8: 
9 510} FIT Ὑ ΝΠ O72 ary awa 


173 


son 


and the waters ran off continually 
from ‘the surface of the earth. 12: 9. 
comp. Gen.8: 5. (3.) with the 
participle J, and a participle 
or adjective of the continu- 
ed action. 1Sam. 17: 41 929 
aap) Ἴ:π ΘΒ and the Philis- 
tine drew nearer and nearer. Also 
the finite verb being omitted, 1Sam. 
2:26 3107 53a) FE Saag AIT 
and the child Samuel waxed greater 
and better. 2Sam.3:1. Est. 9: 
4, Jon. 1:11. Prov. 4:18. 2 Chr. 
17:12. Comp. in French la maladie 
va toujours en augmentant et en empi- 
rant, the disease constantly increased 
and waxed worse. 

Niph. F252 fase. of Hiph. of 
course i.q. Kal, fo pass away, disap- 
pear. Ps,109: 23. | 

Pi. F351 1. i.g. Kal, to go, walk, 
only poetically, (except 1.K.21:27.) 
Job 24:10. 30:28. Ps. 38:7. (In 
Chald. and Syr. this conjugation 
is commonly used instead of Kal.) 

2. perhaps grassari (an intensi- 
tive from gradior,) hence 52772 a 
highwayman, robber,grassator, Prov. 
6:11.(Parall.7372 wan. )Others:a strol- 
ler, vagabond. Comp.Hithpa. no. 3. 

Hiph. "im (from ‘752 ,) also 
poo Ex. 2:9, and part. ὩΣ ΞΞΓΙΩ 
Zech. 3:7, (from 1:11.) the latter 
with Chaldaic inflection. 

1. to make or cause to go, to 
lead. Deut. 8: 2. 2K. 24: 15. Is.42: 
16. Zech. 3:7. —2 Sam. 13: 13 
SMEWINNY PSN ΓῸΝΣ whether 
shall I go with my shame? Also to 
bear or carry things, Zech. 5:10, 
Ecc. 10: 20. 

2. causat. of Kal no. 4. to cause to 
perish, to destroy. Ps, 125: 5. 

3. causat. of Kal no. 5, to cause to 
flow. Ezek. 32: 14. Also to cause to 
run off, Ex. 14:21. 

Hithpa. ΠΣ ΠΏΣ 1. as in Kal, but 
implying a dative of personal ad- 
vantage, for one’s self, (see Gr. § 
80. 3.) Hence to walk, Ps, 35:14. 
Ezek.28:14. to walk abroad, Ex.21: 
19. to take a walk, Gen. 3: 8. 2 Sam. 
11:2. to march up and down,J ob 1:7. 


DOM 


Zech.1:10, 11. 6: 7. Construed 
(like Kal) with an accus, Job 22: 
14 Sdn? pvaw 2am he walks up- 
on the arch of heaven.’ 

2. figuratively, like Kal no.2. to 
live. Dns, nANS 725 int to walk 
or live in truth, ‘innocence, Ps. 26: 3. 
101:2. Prov. 20: 7. 23: ‘SL 
mim? 22> to walk before God, i. e. 
to live in a manner well-pleasing 
to him, Gen. 1 
also construed with nx, 5: 22,24. 
6: 9. 

* 3. Part. Shin Prov. 24: 34. a 
robber or vagrant; comp. Pi. no. 

Deriv. out of course ΗΝ oe 
machi, Tbs, mDabin. 

25 Chald. Pa. to go, walk, 4: 26. 
[29.] 

Aph. idem. Part. 9925772 walk- 
ing, Dan, 3: 25. 4: 34. [37.] 

335 im. verbal from ἘΣ: 1, dec. VI. 


1. course, journey ; “hence i. q. 
73 WN a traveller, stranger. 2 


Sam. 12: 4. (Comp. Gr. ὃ 161. 
note. ) 
2. a stream. 1 Sam.14:26 wa3 
a stream of honey. 
320 m. Chald. toll. Ezra 4: 13, 20. 
Ἧ 24. 
Perel 1. to shine, give light, it.q. Arab. 


a7 


725 


. Job 29:3 453 145 when it 


‘dees (namely,) his light. em is 
an infin. of the form 73), or 973, > 
with a pleonastic pronoun, as in 
Ezek. 10: 3, Job 33: 20.) Comp. 
Hiph. 

2. to shine, to glitter. Comp. Pi. 

3. to be haughty, arrogant. Ps,75: 
5. Part. p.55%m the arrogant, con- 
nected with the idea of wicked- 
ness, Ps.5:6. 73:3. 75: 5. Hence 

4, to be mad, foolish. (In the 
idiom of the Hebrews, a wicked or 
irreligious man is called a fool, and 
a good man is termed wise; comp. 
552.) See Poel. 

Pi. 555 to make to shine, to give 
lustre; hence to praise, commend, 


174. 


5.1. LASAD. λάβε, 18.. 


ὉΠ 


celebrate. (In Syr. and Arab, em.) 
Gen 12: 15 πρό βτδ AN ABI 
and they commended her to Pharaoh. 
Prov. 27: 2. 28: 4. Most frequently, 
to pruise (God,) construed with an — 
accus, as mT πη ΕΓ praise Jehovah, 
Ps.116:19. 146:1. in later Hebrew 
with >, 1 Chr. 16: 36. 25: 3. 2 Chr. 
20: 21. 30: 21. Ezra 3: 11. with 3 
Ps. 44: 9. Intrans. to glory, ‘obell 
Ps.56:5>b58 ovtbNgl will glory 
an God. Comp. 10: 3. 

Pu. 35m to be praised or celebrat- 


a od 


ee ee ».».. “. .. 


thy of ἔτ. inte: of God, Ps. 
48:2, 96:4. 145:3.—Ps, 78 : 65 
"PDT ND Miban3zs, according to 
the present punctuation, and their 
maidens are not praised, namely, in 
nuptial songs ; comp. Chald. δὲ 5η 9:1 
a nuptial song. But this rendering 
does not suit the parallel clause in 
verse 64, which seems to require 
that bb should be pointed 
rddim== abd they lamented. " 

Hithpa. 1. to be praised, to de- 
serve praise. Prov. 31:30. 

2. to glory, boast. 1 Κ, 90: 11. 
Prov 20: 14 >bitn τὸς 1b Στὲς going 
his way, then he bousteth, namely of 
his bargain. Construed with = 2,Prov. 
25:14, 27:1. especially to glory (in 
God,) Ps. 34:3. 64:11. 105:3. Once 
with py, Ps. 106: 5. 

Po. SS in, fut. bbims, causat. of 
Kal no.4. to make foolish, to deprive 
of reason. Ecc. 7: 7. Hence to show 
to be foolish, to shame, disgrace, Job 
12:17. Is. 44:25 ἘΞ» DOP he 
shows the diviners to be fools. ‘Poal 
part. 557779 made foolish, mad, rav- 
ing. Ps. 102:9 *35%79 those who 


rave against me ; (like "2p. «) » Ecc. 
2: 9, 


Hithpo. 1. to be or become mad, 
foolish. Jer. 25: 16. 51:7. Nah. 2: 
5 237 aban} the chariots are 


tumultuous. Jer. 50: 38 DNS 
abbinm they madly trust in idols, 
(constructio pregnans.) 


on 175 rast 


2. ᾿ξαμεῖςα one’s self mad. 1 Sam. Ost and rary 1. pron. of the third 


r 


i: 


Hiph. causat. of Kal no. 1. to 
cause toshine. Job 41:10. [18.] Is. 
13: 10. also ig. Kal, to shine, Job 
31:26. On Job 25: 5, see Ἐπὶ. 


Deriv. 225, ἘΞ) 2An; 
ma2im, narzin. 
abn 1. to strike, smite. Judg. 5: 26 


PIO ΓΤ she smote Sisera. 15.41: 
7. Ps. 141: 5. 

2. to beat down, to break in pieces. 
Ps, 74:6. Is. 16:8. 

3. to be scattered, dispersed, spok- 
en ofan army. 1 Sam. 14:16 7:5} 
Doi) and they were more and more 
dispersed. 

4. to stamp or strike the ground; 


spoken of the hoofs of horses, Judg. 
δ: 22, . 


5. 15 gabe Is. 28:1. smitten by 
wine, drunken, Greek οἰνοπλὴξ, 


Lat. vino saucius. Comp. »22 in 
Niph. © 
Deriv. out of course nin>11/2- 
non adv. of place. 1. here. Gen.16: 

13. 
2. hither. Ex. 3:5. Judg.18: 5. 
1 Sam. 10: 22.— pom —sy hither, 2 


sar 


Sam, 7: 18. (In Arab. a4 come 


hither, which is inflected like a verb 
in on imper. mode; as fem. 


(sald) 


moon f. Getbal from p>M, hammer. 
Judg. 5: 26. 

OM or OFT proper name of a place, 
inhabited by the Zuzims, otherwise 
unknown. Gen. 14: 5. 

an or Ost prob. i.g. jit multitude. 
Plur. const. Ezek. 7: 11 ὉΠ 


prob. for ὉΠ from their multi- - 


tude, or from their riches. It is here 
connected, by way of paronomasia, 
with pFy72, 03725972; which accounts 
in some measure for the use of a 
rare or obsolete form. 


pers. plur. masc. they.—Sometimes, 


AppnaDiy an incorrectness drawn 
rom the language of common life,) 
used in reference to women, Zech. 
5:10. Cant. 6:8. Ruth 1: 22. 

2. Fart, OFT these, the same. 

3. It is used for the subst. verb 
in the third pers. plur. 1 K.8: 40. 
9:20. Gen. 25:16. Also for the 
subst. verb in the second person, 
Zeph. 2:12 also ye Gushites "257 


sat 3 shall be slain by my 
sword. 


ros, fut. 79532. 1. to make a noise, 


to bluster, to rage, to roar, to be in 
commotion ; spoken particularly of 
waves, Ps. 46: 4. Is.51: 15. Jer, d: 
22. 31:35. 51:55. of a great mul- 
titude of people, 1 K, 1:41. Ps. 46: 
7 pra wort the heathen raged. 59: 
7. 63: 3. Is.17: 12. Prov: 1: 21 
rina the noisy or bustling, poeti- 
cally for the bustling streets or the 
bustling crowds. Prov, 20:1 π᾿ 7) 
“20 mh wine is α mocker, and 
strong drink is raging. Comp. Zech. 
9:15. 

2. applied figuratively to emo- 
tions in the soul, such as anguish, 
sorrow, compassion. Ps. 42: 6, 12 
“by ΠΡ (Ὁ my soul,) why art 
thou disquieted inme? Jer. 4:19 
my heart is disquieted in me, i.e. I 
have no rest through anguish. 31: 
20 therefore are my bowels moved for 
him (Ephraim,) I will have compas- 
ston on him, saith Jehovah; comp. 
r1/973 denotes the va- 
rious tones of musical instruments, 
(comp. Is. 14:11.) so this commo- 
tion of the inward parts is some- 
times compared to musical sounds. 
(So Forster says of the savages, 
that they call compassion, a bark- 
ing of the bowels.) Is.16: 11 “yi 
rt? ΣΦ 9 aNd my bowels sound 


for Moab, like an harp. Jer. 48: 36 
m7, DYZMD ANS rab my heart 


sounds for Moab, like : pipes. 


ban 


3. to sigh, mourn, lament. Ps. 55: 


18. 77:4. Also where this mourn- 
ing is compared with the moaning of 
doves, Ezek. 7:16. with the growling 
of bears, Is. 59:11 we growl (77353) 


_all like bears, and moan (11373) sore 


176 


ΔΊ 
qin Is. 13: 4, 33: 8. 


with χα 


1 K. 20: 13, 
28. especially Dan. 10: 6.) Jer. 11: 
16. The root a7, which in Ara-— 
bic signifies to flow, to rain, in He- 
brew was probably ee | 


like doves. Applied to the howling pan, fut. DS" 4 ἢ 1.4. the less frequent 1 


of dogs, Ps. 59: 7,15. 

4. to be noisy, clamorous, Proy. aq: 
11.9:13. Comp. the somewhat syn- 
onymous (44/7. 


Deriv. 1), ΓΛ ὩΣ. 
ἘΥΡΙΝ } 966 771%. 


: 7107 masc. (fem. only Job 31 : 34.) 


verbal from mart, dec. {11.8. 

1. sound, noise; e.g. of rain, 1K. 
18:41. of masic! Ezek. 26: 13. Am. 
5: 23. especially the bustle or tumult 
of acrowd of people, 1 Sam. 4: 14. 
14:19, Job 39:7. Hence 

2. a multitude or crowd of people. 
"ΠῚ Dip noise of a multitude, ts.13: 
4. 33:3. Dan. 10 : 6.—p%4 ping 
multitude of nations, Gen. 17:4, 5. 
pray yim idem, Is. 17:12. ἸΏ 
ὩΣ multitude of wives, 2 ΟἾγ, 11: 

e+e ‘especially a warlike host or army, 
Judg. 4: 1. Dan. 11:11, 12, £3. 

3. a multitude generally ; e.g. of 

waters, Jer 10: 13. 51: 15. and 


without addition, multitude of pos- 


sessions, abundance, enn Ps, 37: 
16. Ecc. 5:9. Is. 60: 5 

4, inward commotion. Is. 63: 15 
ἜΣ Jay the moving of thy bow- 
els, 1,€. thy compassion; comp. 
pe VD) no. 2, 
Wort and 7/21 Chald. pron. of the 
third pers. plur. masc. i.g. Heb. on 
they. Dan. 2: 34.-Ezra 4:10, 23. 
rant f. verbal from fin, dec. X. 


sound,noise,(of musical instruments. ) 
Is. 14:11. See m7art no. 2. 


ΠῺΣ ana TEA 
noise, bustle, tumult, i.q.'45791. Ezek. 
1:24 mama Dips τ 8 Sp ὨΏΩΘΕΞ 


when they went, there was a noise, as 
the noise of a camp. (Comp. bi 


f. probably 


pai. 
1. to terrify, confound, discomfit. 


Spoken especially of God,Ex.14:24, — 


23:27. Josh 10: 10, Ps. 144: 6 nba 
basa ‘per send forth thine ar- 
rows and confound them (the enemy.) 
Ps. 18:15, 2 Chr.15:6-072723 ahs 
myx~22 God terrified them with 
every distress. Hence 

2. to consume entirely, to destroy. 
Deut. 2:15. Est. 9:24 (synon. 428.) 
Jer. 51:34 (synon. box.) 

3. to drive on.13.28:27 baba DAS 


εἶεν; he drives on thewheel of hiscart. 


yar 1. Τὸ this root is usually assigned 


Ezek. 5:'7 Ὁ ΔΤ 479 D375 15}; as 
if 0227273 were an infin. with suff. 
But the explanation of R. Mena- 
hem, (in Rashi,) is comparatively 
the easiest; because ye rage, i.e.rebel 
against God, more than the heathen. 
D277 18 then i. 4. 23793 (from 
yi7,) a verbal noun construed is 
an infinitive, Compare m3 Ps. 2: 
1. am Ps. 46: 17, and other pas- 
sages in which noise and blustering 
occur as an expression of arrogance. 
The form 032727 is like ~wiw Ex. 
21:11, “450 for “70 etc. 


yan proper name of a Persian noble- 


man, famous as a persecutor of the 
Jews. Est. 3:1 ff. (In Persian Jun 
signifies only, solely.) 

Ἴ2 27]. or according to the Kethib, 
F372, Chald. Dan. 5:7, 16,29. α 
chain for the neck or arm. (In Syr. 
Lasssoo, (oa.tsoa1 It is the 
Greek μανιάκης, otherwise μάγος, 
wavvos ; comp, Polyb. π. 31. The 


Tis prosthetic, hence we also find 
837372.) | 


ridet 


Donn masc. plur. found only Is.64: 
1. According to several Jewish 
commentators, Sraaiaens small 
sticks, Comp. Arab. 


letters transposed) to break _(some- 
5 


thing dry ;) whence pestis dry 


ppv haned, chips for burning, stub- 
€ 


᾿ 15 pron. of the third pers. plur. , 


fem. they.—Used incorrectly in ref- 
erence to men, Ruth 1: 13. Comp. 
ΡΣ 


I. 11, with Makkeph 35. 


1. see! behold! but more fre- 
bP ars mtr 
ea. Lev. 25:20 what shall we 
eat in the seventh year, 9332 δὲ ὙΠ 
if we shall not sow. Jer. 3:1. Job 
40: 23. Especially 2 Chr. 7: 13, 
where it is interchanged with pn. 
3. whether, num, in the indirect 
inquiry; ori. 4. Lat.an? in the 
direct i inquiry. Jer.2:10. Gs Chald. 


idem. The Arabians use lof see ! 


behold! ina similar manner; and 


the Syr.ton behold ! is often synony- 
mous with Ox and with the interro- 


ρ ρ 
gative 51; as {or {) nonne 2) 
Ἡλι ρρωὰ 1.if. Dan.2:5,6. 3: 15, 


a whether. Ezra 5: 17. 

3. PI—F1 whether....or, 
sive. Ezra 7: 26, 

4. for δ ὉΠ nonne? as a strong 
affirmation. Dan. 3:17 


man 1,1. ᾳ. 1 pron. of the third 
pers. plur. fem. they, ee, and as a 
neuter ev. Hence 

2. as an adv. of place, (1.) hither, 
in hee scil. loca. Gen. 45: 8. Josh. 
3:9. Also of time, Gen. 15: 16.— 
E01] Mint hither and thither, Josh. 
8: 20.—1 Sam. 20: 21 ΓΞ 57737 


from thee and hither,i.e. on this 
side of thee. (2.) here, in his scil. 
935 


δΌ6.... 


177 


spn 


locis. Gen. 21: 29. ie] — Mie here 
wethere, Dan. 12:5. ΓΞ ΠῚ ΤΊΣΓῚ here 
and there, 1 K. 20: 40. 


(with ©1494, rarely mgm (Gen 19: 2.) inter}. 


see! behold! Very frequent. With 
suff. (which here are nominatives,) 
"32% behold me, or see, (here am) I, 


more rarely ΣΤ; Ἴ3Π|' ΣΡ); 237) 
ἜΣΕΙ; OSI; ὨΣΓΊ.--- ἋΣ 2 here am 


I, is often used as the answer toa 
salt. 


rit f. verbal from Hiph. of 1132, 


a permission to rest, rest. Esth, 2:18. 
The Sept. and Chald. make it a re- 
lease from tribute. Josephus,(J. A. 
x1. 6.) α general festival throughout 
the empire. 


»ΏΓῚ proper name of a city in Meso- 


potamia, Is. 37:13, 2 K. 18: 34, 


᾿πὸπ in Kal not used. 


Pi. to be silent. Found only in 
the imper. ὉΠ be silent, be still, Hab. 
2:20. Zeph. 1:7. Zech.2: 17. [13.] 
and as an exclamation, hush ! be still! 
Judg. 3:19. Am.6:10. As an adv. 
silently, Am. 8:3. Sept. σιωπήν. 
Plur. 30%, Neh. 8: 11. 

Hiph. to make silent, to quiet, stall. 
Num. 13: 30. 


111551 f. verbal from Hiph. of 538) 


dec. X. intermission, cessation. Lam. 
3: 49. 


15:7, fut. ἼΞ:15. 1. trans. fo turn, to 


turn about. 2K. 21: 13. Hos. 7:8.— 
710 PEM turn thy hand, i.e. turn 
about, 1K.22: 34. 2Chr. 18: 33, 
comp. 2K.9: 23. —BD™ 27 FQ to 
pervert words, Jer. 23: 38. --οπ 
55 5 Yyto fly before any one, ter- 
ga vertere, Josh. 7: 8, 

2. intrans. to turn one’s self, to 
turn. 2K. 5: 26. 2 Chr. 9: 12 ΠΞΠΠΙ ἢ 
Sen? she turned herself and went. 
Hence to turn about, to flee (in bat- 
tle,) to retreat. Judg. 20:39,41. Ps. 
78:9. 

3. to overturn, or destroy (a city,) 


ety 


evertere. Gen, 19:21, 25, Deut.29: 
22. Construed with 3, Am, 4: 11. 

4, to change. Ps. 105: 25. Lev. 
13: 55, Construed with >, to change 
into any thing, Ps.66:6. 105: 29. 
114: 8. Jer.31:13. also with an 
accus. Lev. 13: 3 J2 52:35 σῷ 
Jas the hair in the plague has become 
white. verses 4, 10, 13, 20. 

Niph, 272 1. to turn one’s self, 
to turn about. Josh. 8: 20 (spoken of 


178 


ew 


30 found only Ezek. 23: 24, (many 


MSS.read 74h, accordingtotheTarg. 


and Kimchi, weapons; comp. Arab. 
4397 »»,“, Κκ2 


(spAQ> to be firm, fortified; BMAD 
weapon, dart; Ethiop. 7°¥M tron, 
iron work. Perhaps also 1. q. JOR 
strength, force; here ὦ warlike 
force, army ; (st being often inter- 
changed with nm, see under the let- 
ter =.) 


anarmy.) Job19: 19 "3 135572 41 m. with the article πη with 


they have turned themselves against 
me. 1 Sam.4:19 mex hy APA} 
her pains came upon her; comp. Dan. 
10: 16.—Prov. 17:20 ἡ 53 ‘Jer2 
he is perverse with his tongue.— ‘Lo be 
turned to, construed with >, Lam. 5: 
2. with dy, Is. 60: 5. ‘ 

2. to be destroyed. Jon. 3: 4. 

3. to be changed. Ex. 7: 15. Lev. 
13: 16,17. 1 Sam. 10: 6 (with >.) 
Construed with an accus. Lev. 13: 
25. Especiaily to be changed for the 
worse, to degenerate, in pejus mutari, 
Jer. 2:21; conip..Ps. 32:4. Dan. 
10: 8. 

Hoph. to be rolled. Job 30: 15. 

Hithpa. 1. to turn one’s self, to 
turn. Gen. 3:24 ὨΞΕΠΙΠ AIM a 
sword constantly turning itself, i.e. 
a glittering brandished sword. Job 
ST 42; 

2. to change itself. Job 38: 14. 


rt local, once πηπ (Gen 14:10.) in 
other places TT 5 Plour. D5, 
with the article DT; prim. dec, 
VIIL.k. ὦ mountain, often a chain of 
mountains, mountainous country. Gen. 
14:10.—r39m" πὶ the mountain 
of Judah, a chain of mountains, in 
the south of Palestine, in the tribes 
of Judah and Simeon, Josh 21: 11. 
also called by way of eminence 
“ana, Josh. 16:40. 11: 16.—98 
prpN the mountain ef Ephraim, in 
the tribes of Ephraim and Benja- 
min, Josh17: 15, 16, 18, ---- "A" 
Dyt>N the mount of God, i. 6. Si- 
nai, (comp. Olympus in the mythol- 
ogy of the Greeks,) Ex. 3:1. 4: 27. 
18:5. wyprt om the holy mount, 
namely, that on which the temple 
was built, Ps. 2:6. 43:3. Comp. 
“7:3 and “πὶ 


3, to roll down. Judg. 7: 13. "see ἬΝ 


comp. Hoph. 
Deriv. out of course 25772, 


M2E42, NIDp4h. 
ἼΞ.1 and JF m. verbal from Jan, 


ὉΠ “ST (mount of the sun) a city in 


the tribe of Dan. Judg. 1: 35. 


O72" “Wisee 1. 


the contrary, the opposite. Ezek. 16: gi 1 Chr. 5: 26. proper name ofa 


94, 
ΓΞ f. verbal from "2, destrue- 


country to which the Israelites 
were carried away by the Assyri- 
ans. Bochart (Phaleg, Lib. Ill. p. 


tion, overthrow. Gen. 19:29. See φῳρ ff.) compares it with Aria, the 
ἼΩΝ no.3. northern part of Media. 
Jeo m. verbal from ‘795 crooked, aa] (mount of God) name of the 


perverse. Prov. 21: 8. 
msn f. verbal from Hiph. of 5x2, 
deliverance. Est. 4: 14. 


altar of burnt-offerings. Ezek. 43: 
15. instead of which do occurs 


in the context. See DX". 


ry 


301, fat. λ΄. to kill,slay; construed 
with an accus. of the person, rarely 
with > 
2Chr. 28: 9 ye have slain them. Ps.78: 

ΘΙ. Figuratively Ps. 78: 47 35:32 
p2pa ‘3922 fe killed their vines 
with hail. Comp. interfice messes, 
Virg. Georg. iv. 330. 

Niph. pass, Ezek. 26: 6, 15. 
Hoph. 34 tdem. Is. 27: 7. 


ΔΓ m. verbal from 3457, slaughter. 
Est. 9:5. Prov. 24: 11. 

ΓΔ f. verbal from 345, slaughter. 
“τ πληππ jNx sheep for slaughter. 
Zech.11: 4,7. 33s N74 the valley 
of slaughter, Jer. 7: 32. 19:6. 

mn 1. to conceive, to he or become 
pregnant. Gen. 4:1, 17. 16:4. 21:2. 
25:21. 29: 32. Construed with 5, 


to become pregnant by any one, Gen. 
38: 18. Part. ΛΓ one that bears, a 
mother, Cant. 3:4. Hos, 2: 7. [5.] 

2. figuratively Ps. 7: 15 πὴπ 
be PX eo) bay he hath conceived 
mischief, and brought forth falsehood. 
Job 15: 35. Is. 53:11, 59: 4, 

Pu. pass. Job 3: 3. 

Po. 55, infin. 147, 1.ᾳ. Kal no. 
2. Is. 59: 13: 

Deriy. out of course 11,1, 
oY: 

Vist, fem. se, verbal adj. from 
35, dec. X. pregnant. Gen. 16: 
11.—n2> πὴ pregnant to bring 
forth, i.e. in the last stages of preg- 
nancy, 1Sam.4: 19.—nb>4> ni 


eternally pregnant, Jer. 0: 11. 
Once in the plural "5, their 


women with child, Hos. 14:1. [13: 16.] 


“ΓΤ Chald. (from “i371 to think,) 
thoughts. Like the synonymous 
oe (Dan. 2: 29, 30. 4:16, [19.]}) 
it is applied to thoughts in sleep, or 
nocturnal spectres. Dan. 4: 2. [5.} 

yay m. (with Tseri impure) verbal 


from 37, dec. I, pregnancy, Gen. 
3: 16, 


179° 


ὙΠ 


F177 m. verbal from 4x, concep- 
tion. Ruth 4:13. Hos. 9: 11. 


, 2Sam.3: 30. Job 5:2. with 2; ΠΟ f. verbal from DI, dec. X. 


something torn down,a ruin. Am.9:11. 


MAO 71 ἢ verbal from ὉΠ 3, dec. I. 
destruction. Is. 49: 19. 


paw m. found only Am. 4: 3. most 


prob, i. 4. FIAAN no. 2. a seraglio, 
harem. So Kimchi. Others make it 
i. 4. Pen name of a mountain. 
Others, the name of an (unknown) 
distant ‘place. 


OWT, fut. oom and oo. 

1. to tear down, to destroy (hous- 
es, walls, cities,) Ezek. 16: 39. 26: 
4,12. Lam. 2: 2,17. to beat in (the 
teeth,) Ps. 58:7 3: Ὁ I OVTON 
Ἵ 535 O God, beat their teeth into 
their mouth. —-[s. 22: 19 from thy sta- 
tion he shall tear thee down. Comp. 
Mrz no. 3. 

᾿ς intrans, to break through. Ex. 
19:21 58 Sy IOI, TR lest they 
breakthrough unto ‘God. verse 24. 

3. to lay"wuste~fa country,) Prov. 
29:4. to destroy (a people,) Ex. 
15:7. 

Niph. to be thrown down; spok- 
en also of mountains. Ezek. 38: 20. 
Pi. i.g. Kal no. 1. Ex: 23: 24, 

Deriv. out of course AO" , 
nAo MT. 

OW m. destruction, or what is pref- 
erable, according to the Syriac us- 
age (mjo1 liberatio,) deliverance. 
Is, 19: 18 NMS QR. OFA ἫΝ 
one (of these. cities) shall be called a 
city of deliverance ; 1.6. (in the style 
of Isaiah,) it shall be a delivered 
city. Comp. 47: 1,4, 5. 56:7. 60: 
14. Others make it the proper 
name of an Egyptian city. See 
Onn. 


ΠΡ} found only with suff. 57 Jer, 


17: 3. and Vs, with suff. “53 


Ps. 30: 8. Plur. ‘const. 5; with 
suff. "VI; 1.4. WHT mountain, but 
only in poetry. 


Ἵ 180 


ὙΠ 2 Sam. 23: 33. and “I 


verse 11. @ mountaineer of mount 
Ephraim or Judah. 


moran f. verbal from Hiph. of 
S720 a causing to hear,a making 
known. Ezek. 24: 26. 


}1F7 m. verbal from Hiph. of 702, 
a melting, Ezek. 22: 22. 


M7 found only in Pi. bn (for dyn, 
thelong vowel making compensation , 
for the Dagesh omitted,)infin. nm, 
fut. Sot? and brs" 

1. to mock, deride. 1 K. 18: 27. 


‘Tue name Vav 45, (according to 
others 17,) signities a nail, peg, 
hook. Its form in the original al- 
phabet must therefore have resem- 
bled its present form. 

As a consonant it answers to the 
Latin v, or Germ.w; perhaps in 
the beginning of words to the Eng- 
lish w in ware. As a vowel it was 
pronounced like o or u, according 
as it was written 4 or ἢ. 

As the first radical, it appears 
very rarely in Hebrew, since in this 


dialect all verbs Jp exchange it for 
%,in all the forms which should 
regularly begin with ἢ. Verbs 


strictly 1p stand, therefore, under 
+; only a few derivatives occur 
here. 


1a prefix, (before a simple Sheva or 

* the letters 5, 7, ἢ» written ἢ; be- 
fore a composite Sheva with the 
corresponding short vowel; before 
the tone-syllable 1;) conj. and ; 
(hence usually called Vav copulati~ 
ovum.) Used much more exten- 
sively than the conjunction and in 

- English. It was a part of the sim- 
plicity of ancient language to mark 
merely the connexion of ideas, with- 


ἢ 


2. to decewve. Gen. 31:7. Judg. 
16: 10, 13, 16. Job 13:9. Jer. 9: 4. 
These two significations are also 
united in the Latin ludere, and 
Greek παίζειν. For the form VN 
Job 13:9. comp. 5m° for abr" Job 
29: 21. . (The Dagesh is euphonic.) 

Pu. ἘΣΣΙ pass. Is, 44: 20. 

In Arab. compare : 
cetve, (and Mm being commuted.) 

Deriv. ὩΣ ΠΣ, nin. 


Ὁ 


ὩΛΘΩΣ masc. plur. verbal from Dn, 
. mockings ; ; andas a concrete mock- 


ers. Job 17: 2. 


out expressing those nice distinc- 
tions of thought, which are desig- 
nated by the use of causal, adver- 
sative, disjunctive, and other con- 
junctions. The prefix 4 retains 


this variety of signification, though 
other more definite conjunctions 
are also in use. It may be observed 
likewise, that plain men incline to 
the use of some one particular con- 
nective, and that there is nothing 
in which those who are unaccustom- 
ed to writing oftener fail,than in the 
use of the conjunctions, The prin- 
cipal uses of ἢ are, . 

1, as merely connective, and, al- 
so; freq. 

2. as adversative, but, yet. Gen. 
17: 21 but with Isaac will I estab- 
lish my covenant, 

3. as illative, since, quandoqui- 
dem. Gen, 26:27 wherefore have 
ye come to me, "N& DMNZW Ons? 
since ye hate me? 15:2. Ruth 1: 21. 

4, as causal, for. Gen, 20: 3 for 
she ws married. Is. 39: 1. 

5. to. express a result, conse- 
quence, that, quod ; as 1 ὙΠ". tthap- 
pened that.—Num. 23 : 19 God 1s 
not a man 33>") that he should le, 


to de- 


ἢ 181 


6. as final or perfective, that, 
to the end that, ut. Judg.6:30. Ex.8:8. 
7, as concessive, though. Mal.2:14. 

8. before the closing member of 
a sentence, where in English no 
particle is used, like the Germ. so. 
Gen. 3:5. 44:9. Frequently after 
the nominative absolute, Ex. 12:15 

WHET ΠΏ 221] YAM. ΣΦ ΝΣ 9 every 
one who eateth leaven, thut soul shall 
be cut off. 1 Sam. 25: 27. Prov: 23: 
24. Job 23:12. Obad. 8. Prov.24:27. 

9. to express a comparison, suv, 
as. Job5:7, 12:11. 14:18, 19. 
Prov. 25: 25. 1 Sam. 12:15. 

10. otherwise, Job6: 14. Ps, 51: 
18. 143: 7. 

11. as explanatory, namely, or 
where apposition is employed in 
other languages, 1 Sam. 28: 3 
TY} "83 in Ramah has city, 17: 
40. Ps.68:10. Gen.30:32 to day I will 
go through thy flocks, to separate all 
the speckled and spotted small cattle, 
namely, (1,)all the black among the 


sheep,and all the speckled and spouses 
among the goats.Num.34:6 D3> την ΠῚ 
d939) Sinan nest and the great sea 
shall be to youas a border. 2 Sam. 15: 
34. Ps. 55: 20. Job 4:6. Gen.49:25 
Srom the God of thy father ἢ "15 
he helped thee, and from the Almighty 
F272") he blessed thee. In this and 
Simiiar Connexions it may be trans- 
lated who; though this word is 


not to be regarded as the significa- ° 


tion of ἡ. The same is the case 


with the 73  signitications, which 4% 


Noldius has enumerated under this 
particle, all of which may be re- 
ferred to the above and a few kind- 
red meanings. 

12. ἡ — ἡ both....and, et....et. Num. 


"51 


ait happened, which is placed before 
/ I 
the future, like the Arabic wl 


7 4A 


and >, in order thereby to ex- 


press the tense of narration. The 
initial =, which in Syriac is often 
dropped in pronunciation, falls away 
entirely, (the Hebrews usually 
omitting to write letters that are 
not pronounced;) and dbp? 19 is 


contracted into ops). The only 
objection to this colnietisan is, that 


ae 
the Arabic oles and 


> when 
thus used are inflected, which 
could not have been the case in 


Hebrew. See. Gr. § 93. 


7 proper name ofa place in Ara- 


bia. Ezek.27:19. That the . be- 


longs to the word itself and is not a 
prefix, has been rightly observed 
by Michaelis(Spicileg. Geogr. Heb. 
p- 274.) yet it is not necessary to 
read 711. 


2.11 a doubtful reading, Num. 21: 14. 


it’ is generally regarded as the 
proper name of an (unknown)place. 

But Kimchi found some MSS, which . 
read 3737N in one word, It would 
then be the Aram. Hithp. from 


a= rd to give ; namely, Jeho- 


vah dedit se in turbine. The pas- 
sage, however, appears to be cor- 
rupted. 


4,plor.o%%7 ἢ, a nail, hook ; found 


only Ex. XXVI. XVII, Xxxvr. XXXVIII. 
where it is applied to the hooks on 
which the curtains of the taberna- 
cle were suspended. 


19: 14, also whether... . Or, Sivé....sive, VW) m. Prov. 21:8. guilty, laden with 


Ex. 21: 16. Lev. 5:3. 
13. Concerning Vav conversivum 
preteritt, which throws the tone 


forward on the last syllable, see 
Gr. § 94. 


la prefix, as in DOP he killed. Usu- 
“ally called Vav daar future. 


It is most probably a contraction of 


_ the old form Mit or “tig. ss 


the Arab. 


transgression. 
4s ὌΝ 


Comp. 


ths to bear; in the passive to be 


laden with a crime. 


“91 m. verbal from ta, (Arab. We.) 


son, child. Gen. 11:30. 


7 > m. idem, 2 Sam. 6: 23. The Ke- 


ri and the western MSS. read "Wee. 


Tue name 11 Zain probably jury, probably from Sf to injure. 


signifies i. 4. Syr. {at a weapon, NT m. prim, ( with Tseri impure) 


sword. Tothis name the form of 
the letter answers in all the more 
ancient alphabets. 

In the Arabic alphabet we find 
two letters which correspond to 
the Hebrew Zain,namely ᾧ sound- 


ed like ds, and Λ sounded like 2; 


6.5. ΠἼΞῚ Arab. oct to sacrifice ; τ 
5 © 


4 
but »43 Arab. IM seed. 
first case, it is changed in the Ara- 
mean into 5, in the latter it re- 
mains unchanged ; thus Aram, 
Υ 


mat to sacrifice ; 


¥ 
W51, 57 to sow. Comp. the letter 5. 
There are some roots, whose or- 
thography is the same in He- 
brew, but whose signification varies 
according to the two Arabic roots 
with J and Δ, to which they corres- 
pond; e.g. 523 to be despised, and 
to shake; D3 ‘to sow, and ΣῪ the 
arm; 4q.V. 

Sometimes,however, ὦ and ἡ are 


t22D?, Aram. 


ster 
interchanged; e.g. “zy Arab. ΔῈ 
ged he ee Cat 
and Syr. 5,5 ¢0 help; 51Ὰ a stock, 
Arab, EX> and ξ me 
Zain is commuted with ¥ (¢s;) 
6.85. pet and py to ery; 4: and 
Ver to rejoice ; an πὶ gold and 35 ix 
yellow like gold. 
Also with Ὁ, B; e.g. 997 and 
“AD to go back; F2y, OLD to rejoice; 


9 
mia Syr. {m5 to despise ; ἸῸΝ in- 


bys 


dec. I, 
1. wolf. Gen. 49:27. Is. 11:6. 
65: 25, Jer. 5: 6. ay %BNt wolves 


— which prowl at night, ‘Hab.1:8. Zeph. 


3: 3. 

2. proper name of a Midianitish 
prince. Judg. 7: 25. 8:3. Ps. 83: 
12, 


NT this, fem. of i (q.v.) 
In the Tai to present (witha gift.) Found 


only Gen. 30: 20. So Sept. Chald. 
ἡ (Ὁ 


Vulg. Saad. (In Arab. OMS ac- 
cording to Geuhari, donum dedit de 


“ OF 
. - ᾿ 
opibus suts ; Arp donum, munus. ) 


“21, verbal from “21, gift, present. 


Gen 30:20. From the same root 
come many proper names, as 421, 


“Sat, MAT (Ζεβεδαῖος.) 


233 m. prim. dec. I. fly, gadfly. 15. 


7:18. Ecc. 10: 1 mya "ΔΊΣ potson- 
ous fltes.— 32% bys Fly-Baal, i. e. 
the god Baal, as deus averruncus 
muscarum, 2 Κ. 1: 2, 8. 16. an ora- 
cular deity of the Ekronites, simi- 
lar to the Ζεὺς ἀπόμυιος of the 
Greeks, (Pausan. Eliac. ¢.14.) or to 


‘the Deus Myiagros, (Solin. c. 1.) 


Comp. further the epithets of Her- 
cules, exoxrovos, κορνοπίων, etc. It 
has been incorrectly regarded as a 
name of reproach; see Carpzoy 
Apparat. Antiquit. Heb. p, 497. 


+ and =i) m, verbal from 22, 


dec, 1. dwelling, habitation, especi- 
ally of God. 1 K. 8:13. 2 Chr. 6: 2. 
Ps. 48:15, ἰ5. 69: 15. Also Hab, 3: 


lhl CU 


M33 183 ἊΣ) 


11 BT Wad ΠΛ} Ὁ Ὁ the sun and bay to dwell, cohabit. Found only Gen. 


moon stood * still an theie habita- 
tion, i.e. in their place in the heav- 
ens. The =~ is paragogic; hence 
the word is Milel. 

PIPAB, FAD, and PPD, (dweil- 2 


ing, see Gen. 30: 20.) a proper | 
name. 

1. the tenth son of Jacob by 
Leah. Hence 

2. the tribe ef Zebulun, the 
boundaries of _which are giv- 
en Josh. 19:10—16. The gen- 
tile noun is "3593; from the form 
5121, Num. 26: 27. 
M23 (kindred with nw.) 

1. to slay, kill. 1 Sam. 28:24, 1 
K,19: 21. Ezek. 39: 17. 

2, especially to slay for ἡιογέβεε; 
to sacrifice ; construed with >, 1 K.8: 
63. and “30h, 1K. 8:62. ¢Chr. 7: 


4. of the person to whom the sacri- 
fice is offered. 

Pi, mat, fut. Matt, idem. 1 K.S 
Ὁ, 8:5, 22:44. 

Deriv. out of course 317. 

ΧΡῊ m, with suff. "m3, Plur. Dns, 
const. “mat, once nina (Hos.4:19.) 
verbal from mt, dec. VI. i. 

1. an animal killed, a repast on 
animals killed.Gen, 31: 54. Ezek. 
39: 17. Prov.17:1 3 ΤΙΞῚ feust- 
ings with strife. 

2. a sacrifice, partly in opposition 
to the unbloody offering g( 73272, )1Sam. 
2:29. Ps.40: 7. partly in opposi- 
tion to the burnt-offering, (τη 5.) 
and embracing those offerings 
which were not entirely consumed, 
such as the sin-offering, trespass-of- 
fering, and thank-offering, Ex. 10: 
25. Ley. 17:8. Num.15:5. maz 
ὉΠ thank-offering, Lev. 3:1. 4: 
10. Hence applied to great anni- 
versary sacrifices and feasts gener- 
ally, as Dwa53 Maz the yearly sacri- 
free, 15am.1: 21. 20: 6. mat 
mriswrart the family sacrifice, 20 : 
29. comp. 9: 12, 13. 16:3. 


30: 20 437° he shall dwell with me. 


Verbs of dwelling are usually con- 
strued with an acc. 
-Deriv. 5557. 


13} (Syr. <2!) to buy, ἐο gain, Dan. 
2: 8 that ye would gain time. 


A} m. Num 6:4. the external transpar- 

“ent skin of the grape. Root 33% or 

521 to be clear, transparent; comp. 
the Samar. 333 and Chald. 2517. 


3 m. verbal adj. from 447 or ‘54, 
dec, I. arrogant, proud; hence by a 
common transition, (comp. >>> nos. 
3.4.) bold, wicked, profane. Is.13:11. 
Jer. 43:2. Ps. 19: 14. 119: 21,51, 
69, 78, 85, 122. 


nm m. const. 7477 (85. if from T5T 
q. 51.) dec. IL. ἃ. 
1, arrogance, pride. Prov, 11: 2. 
21: 24.,---ϑ 77 the pride of thine 
heart, Jer. 49: 16. Obad. 3. 
2. wickedness,imprety. Deut.17:12. 


2 


3. asa concrete,proud. Jer.50:31. 
13 fem. TINT (prob. for mi fem. 


of nt, Arab. ω. ) 

1. pron. demon. this.—When 
doubled, one....the other, 1 K. 22:20. 
Is. 6:3. Job 1: 16. Sometimes it im- 
plies contempt, like theGreek ovroc, 
or Lat. ille, Ex. 32:1 πΦ ΠῚ 52 
for as to this Moses. verse 23. 10: 7. 
1 Sam, 10:27. Ezra 3: 12. Comp. 
however Ps, 48:15. Used as a plu- 
ral, Job 19: 19. 1 Sam. 29: 3. 

2. more rarely in poetry as a 
relative, who, like hg Germ. der. 
(Comp. the art. .) Ps, 104:8 
bys nto" πὶ pipa-bg to the place 
which thou hast prepared for them. 
Prov. 23:22. Also merely as a sign 
of relation, (comp. YN no. 2.) Ps. 
78:54, 14: 2 3. maw ny jes 12 
mount Zion which thou inhabitest. 

3. here, for mya in hoc 501}. loco. 
Gen. 28: 17.47 hence, 37: 17. 
(Comp. Mim "& and mr72—"8.)—Dan. 
10: 17 Fy PIN my lord here, 


“wit 


4, before numbers and dates, 
now, already, to give emphasis. 
᾿ς Gen, 27: 36 DISD τὶ these two 
times, i.e, now twice. 31: 38 Mt 
mW DO \wy now twenty years. verse 
41. 43: 10. 45:6. Zech. 7:3 7722 7} 
D°2W now so many years. 

5, after many particles, especi- 
ally of interrogation and exclama- 
tion, it is used «as an intensitive, 
like the English now, then. Gen, 27: 
21 N>"DN Ss 2 ΠῚ AANA 
whether thou then art my son Esau, 
or not.—si—"72 how then? Gen.27: 
20. why then? Judg. 18:24. 1K. 
21:5, my~ria> why then? Gen. 18: 
13. 25:22. πῖπτε behold now! 
Cant. 2:9. πὶ πῺΣ this very time, 
now then, Ruth 9: ἢ Tw “\jrart ΤἈΝ 


my ΠῺΣ from the morning until this 
very time. 1K. 17: 24, 

6. Compounded with prepositions, 
(1.) m2 here, Gen. 38: 21, Ex, 24: 
14. when, Est, 2: 13. (2.) "191 AtD 
so and so, thus and thus, Judg. 18: 
4. 1K.14:5. also this as well as 
that, 2 Sam. 11: 25. 

ΤΊΣ Γι this, ig. Nt. 
2:2. 5:15, 18. 7: 23. 9:13. Comp- 
τ and 43. 


184 


᾿ bright, to shine. 


Hiph. “nts. 1. 


Dan. 12: 3. (In 
Chald. “TTR idem.) 


2. to enlighten ; but only figura- 


tively, (1.) to teach, construed with 
two accusatives. Ex. 18:20. With 


an accusative of the person only, — 


2 Chr. 19: 10. (2.) to warn against 
any thing. 2 K.6:10. Construed with © 
ΤῺ of the thing, Ezek.3. 18 sai 


mwa i277 Sw to warn “the | 


wicked from ‘his wicked way. Also 
construed with 12 in a somewhat 
granny sense, ἕω SPT 5: 1 
ἼΣΩΣ ΩΝ mwitn thou shalt warn 
them from me,i.e.on my account. 
(In Syr. Pa. and Aph, in Chald. Aph. 


adem.) 


intrans. to be 


Niph. 1. to be instructed, Ps. 19: 


12. to receive instruction or counsel, 
Ecc, 4: 13. 

2. to take warning. Ezek. 33: 4,5, 
6. Construed with 773, Ecc. 12:12. 


113 Chald.idem. Part. pass. ὙΠ ad- 


monished, cautious, prudent. Ezra 4: 
22. (In Syr. Ethpe. to take heed, at- 
tend, watch.) 


brightness (of the firmament.) Ezek. 
8:2. Dan. 12:3. 


ant m. prim. const. ἈΠ) once 37 WT fi ig. πὶ and mNt this. Hos.'7: 16. 


(Gen. 2: 12.) dec. IV. a. 


Used as a relative, Ps, 132: 12. 


1, gold, Gen. 24: 22, 53. 36: 39. ἍΤ com. gen. for mz and MNT 


Ex. 3: 22. When used after nu- 
erals, shekel (52) is to be suppli- 


ed,as Gen. 24: 22 ant m wy ten 
(shekels of) gold. 

z, figuratively the sie splen- 
dour (of the firmament,) Job 37:22. 
gold-coloured oil, Zech 
Ont i in Kal not used in Hebrew; but 
in Arabic signifying to be fetid, ran- 
cid, spoken of corrupted oil, and in 
Chaldaic, to be dirty, loathsome. 
Hence in Pi. to loathe, abhor, Job 
33: 20 ἘΠῚ ins ana his life ab- 
horreth it, (namely) bread. 


Wit i in Kal not used, to shine, (as in 
Syr. and Arab.) comp. “my light. 


1. as a pron. demon, this, Ps. 
12:8. 

2. more frequently as a relative, 
who, which. Ex, 15: 13. Ps. 9: 16. 
142: 4. Is. 43:21. Hab. 1:11 4M5 47 
imbnd his strength is his god. 


¥m. 1K, 6: 1,37. (in many MSS. 


"9"4,) the second month of the He- 
brew year, answering to part of A- 
pril and part of May. This word 
signifies in Chaldaic, splendour, 
brightness, (see 1°t;) an idea which 
in the eastern languages is closely 
connected with that of flourishing, 
blossoming ; hence perhaps the 
month of flowers, as inthe Chaldee 
version N*23 1%) Fy? month of 


, Found only Ecc: “WI m. verbal from “int, dec. VI. 


the flourishing of flowers. (In Arab. 
Sf to be bright, to flower; Ap 


a flower; comp. pet to shane, 
“0 


whence -S/f a flower.) 


21} 1. to flow. Ps. 78: 20, 105: 41. 
Is. 48: 21. Also spoken of the per- 
son or place, in, on, or from which 

_ any thing flows.(Comp. "br no. 5.) 
Jer, 45:4 ΠῺΣ 51 thy valley flows 
(with blood.)So Bas4 abn ὨΞῚ Υ ΑΝ 
a land flowing (with) milk and hon- 
ey, Ex. 3:8, 17. 13:5, 33: 3. Lev. 
20: 24. Num. 13:27. 14:8. 16: 14. 

2. applied especially to the ca- 
tamenia or monthly courses of wo- 
men, Lev. 15: 25. and in the latter 
part of the verse to the. women 
themselves, ἼΤΩ she has her 
courses. Part. at having her cours- 


es, verse 19, 

3. also to the gonorrhea in men, 
Lev. 15: 2. Hence 33 a man having 
a gonorrhea, Lev. 15:4 ff. 22: 4. 
Num. 5:2. 2 Sam. 3: 29. 

4. to pine away, to die. Lam. 4:9. 


In Aram. «503, 353510 flow, espe- 


cially in the significations nos. 2, 3. 
also to melt down, to dissolve. In 


aw, 
Arab. US to pine away, from 
hunger, sickness. 


215 m. verbal from nt, dec. I. a. 
1. gonorrhea, fluxus seminis virt- 
lis. Lev. 15: 1—15. 
2. the monthly courses of females, 
oe sanguinis muliebris. Lev. 15: 
16 ff. 


TIT see “ht 


DFAT mase. plur. found only Gen.14:5. 
a people on the borders of Pales- 
tine, otherwise entirely unknown. 
Sept. ἔϑνη ἐσχυρὰ, which is also 
expressed by several ancient trans- 

5“) Ἢ 
lators. (Comp. Arab. &Splaa οἱοιιΐ 
ome pap 


or thickset people.) . 


71°13 (with Kamets impure) f. dec.X. 
. 24 


185 


» 


a corner. Zech. 9: 16 mat Τὴ ἼΤΩ as 
the corners of the altar. Ps, 144: 12 
nian mei Ἴ2 123 literally 
our daughters as corner pillars ele- 
gantly hewn. Aqu. οἷς ἐπιγώνια. 
Vulg. quast angult. . 

Oa found only Is.46:6 amt Dbt3 
ὉΠ 2 who pour out gold from the 


ὃ 
purse. Comp. the Arab. Sh (med. 
Vay and Je) i.g. S38 to go away, 
intrans, to remove ; or >23 no. 2. to 
squander, to spend. 


ΓΟ; f. verbal from 537, dec. X. ree 
moval, separation, defect, (comp. 
[λ to be removed, to fail;) but 
found only in the construct state 
ΠΗ, and with suff. "y>a3, ἸΏΒ, 
as a preposition, besides, except, on- 
ly, ἃ Καὶ. 24:14, Is. 45: 5, 21. Some- 
times with Yod paragogic "ὯΔ, 
Deut. 1: 36. 4: 12, 
}\F to nourish. Deriv. 45172. 

Hoph. Jer. 5:8 Kethib pb 010 
p75 well-fed horses. The Keri 
reads ὩΣ τ, which Schultens de- 
rives from 115 = Arab, ON) to 
weigh; namely, ponderibus instructt, 
(pondera i.q. testes, as in Catull. 
62.5, Stat. Sylv. πὶ. 4.77.) bene va- 
salt, Sept. ἵππον ϑηλυμανεῖς. 

WV Chald. idem. 
Ithpe. pass. Dan. 4:9. [12.] 


ΓΙ] f. a harlot, part. fem. from 27, 


4. δύνε γ 

“ΔΤ (in Aram. frequent.) 1. to move 
one’s self. Est. 5: 9. 

2. to tremble, to be moved with 
alarm, Ecc. 12:3. 

Pilp. part. τη τ) to trouble, vex, 
agitare, divexare. Hab.2:7. (In 
Aram. and Arab. idem.) 

Δ Chald. to tremble, to be afraid ; 
construed with 47. Part. "ΣΝ ΣΤ, or 
as in the Keri "91, Dan, 5: 19. 6: 
27. 


“TF 


ΓΖ ἢ, verbal from y31, with Vav 


meee : 

1. object of oppression or all-treat- 
ment, objectum agitalionis, divexa- 
fionis, Jer. 15:4 ἘΞ ΓΙΣῚ 5 DNA? 
Ysa nine T will give them to 
be ill-treated by all the kingdoms of 
the earth. 24:9. 29:18. 34:17. 2 
Chr. 29:8. In the Keri of all these 
passages, we find m127, (q.v.)a form 
of more easy pronunciation. 

2. terror. Is. 28: 19. 


I. ΔΤ or ΠΤ 1. t0 press oF squeeze 


together, to crush.(Syr. 31, 30) to 
take into the hand or fist; Arab. 


sr Λ to press, to pinch.) Judg. 


6: 38 Sya~ny air and he pressed 
together. ‘the fleece. Job 39:15 noun} 
myqin ἘΔ 1D she (the ostrich) for- 


getlerh t that the foot may crush them 
(the eggs.) Is. 59:5 Marty that 


which is crushed, part. pass. fem. 
with πτ-- instead of ις-. 

2. to be pressed together, a3 the 
lips of a wound, Is. 1:6 aT ND 
they are not pressed together, namely, 
80 as to cleanse them from blood. 
The form ἡ (not 17%) is chosen 


on account of the intransitive sig- 
nification; comp. Gr. § 76. 
Deriv, 34172 no. I. 


Il. ΤΟ to be estranged, 
Job 19: 18. 
to be alienated from God, to sing Ps. 


58:4. (In Arab. ΔΙᾺ conj. Vi. VIIL. 
“Sfp con). 


IX.XI.declinavit.Comp.in Heb.439.) 

2. to be strange or ἃ stranger. 
Job 19:17 "HUN TTT AN my 
spirit, i.e. I, am become. ἃ stranger 
to my wife. (Comp. verses 13, 15. 
Ps. 69: 9.) Part. 41 α stranger, an- 
other, variously modified, (1.) a for- 
eigner, one who is not an Israelite. 
Ex. 30: 33. often in the sense of an 
enemy, barbarian, (like ξεῖνος, hos- 
tas,) Ps. 109: 11 let enemies plunder 
his substance, !s. 1: ἢ. Ezek. 11: 9. 


alienated. 


1836 


Ps, 78: 30. Especially ΠῚ 1. 


ἽΝ 


28: 10. 80:12, Hos, 7:9, 8:7. Obad. 
11. Here also we may place 5& 
“ia strange god, Ps. 44: 2). 81: 10. 
and Ὁ. strange gods, Deut, 32:46. 


Jer. 3: 13. δ: 19. (2.) another, in 
opposition to one’s self. Prov. 11:15. 
14:10. 20:16. 27: 2,43, 1K. 3: 
18.—m93 WN other, 1. e, unconsecra- 


ted , fire, ‘Lev. 10: 1. comp. Ex. 30: 
ὃ, (3.) mi the wife of. another, 


(comp. 25, nw Prov. 6: 24, 29.) 


in opposition to one’s own wife, es- 
pecially in reference to criminal in- 
tercuurse with her; hence an adul- 
teress. Prov. 2:16. 6: 3,20. 7:5. 
22: 14. 23:33, So Oy other men, 
i.e. adulterers, Jer. 2:25. Ezek. 
16:32.--p "1 0°32 strange children, 


i.e. children born out of wedlock, 
Hos. 5: 7. ¢ 
Niph. i.g. Kal no. 1. Is. 1: 4. 
Hoph. part. 41572 estranged, Ps. 
69:9. 
Deriv. 54772 no. Il. 


rT VAT Is. 59: 5 EEN span my 


and as to that which és crushed, a vi- 
per cometh out. See 443n0. 1.1, It 
ought perhaps to be _ pointed 
aT. 


rT found only in Niph. to move one’s 


self, to move from one’s Plog, Ex. 


28: 28. 39: 21. 


4 467 
ΖΡ in Aram. δ; Hat idem.) 


to creep. Part. Spy—bnit 
creepers in the dust, serpents, Deut. 
32: 24, Mic, 7.17. 

2. to fear, to be afraid, (like the 
Aram. ΤΊ, δ.) Job 32:6 13.» 
RN} ‘nbnt wherefore I feared 
and was afraid. 


(in Arab, ζ Λ and 


1. T°} in Kal aud Hiph, 


l.to act proudly, rashly; of course 
to be disobedient towards God. Deut. 
17:13. Neh. 9:16,29. Deut. 1; 43 
MII ἸΣΣῺΣ wind ye acted rashly 
and went up into the mountain, name- 
ly, against the divine command. 


ΠῚ 187 "D8 


2. construed with dy, to deal 

_ wickedly with any one. Neh. 9: 10 
DPB ATM 7D mses Ἢ for thou 
knewest that they (the Egyptians) 
dealt wickedly against them (the He- 
brews.) ?Ex.18:.11. 21: 14 55 
SWS MIs Ay] PE wy Tn 
if any one deals wickedly with his 

neighbour, to slay him with guile. 
(In this passage its signification ap- 
proaches to that of 33x, 4x to lie 
in wait.) 7 hs 
Deriv. 33, 459%, 7171. 

Il. 3° 0 prepare pottage. Gen, 25: 
29 “12 Apy? 5 and Jacob pre- 
pared pottage. Sept. ἥψησε dé 'Ja- 
χῶβ ἕψημα (φακοῦ.) Vulg. coxit 
autem Jacob pulmentum. Chald. >wW2 
xSwan. Deriv. 1773 pottage, from 
the synonymous root 473. (Comp. 


+ OP 
Arab. Sf food, especially food for a 
Journey ; and Heb. της, ΤῚΣ.) 
TF or 773 Chald. i.g. Heb. 497 no. 
I. Aph. infin. Dan. 5: 20. 
ΤῊ verbal adj. from 377 no. I. dec. 


I. proud, swelling, spoken of the 
waves, Ps, 124: 5. 


tribe of Judah, Josh, 15: 55. 2 Chr. 
11: 8. In its neighbourhood was a 
desert of the same name, 1 Sam,23: 
14,15. The gentile noun is "5%, 
1 Sam. 23: 19. 26:1. 


mip fem, plur. burning arrows, fiery 


darts, burning torches. 1s, 50: 11.1.6. 
Dspt Prov. 26: 48. (where also 


many MSS. read 7.) In Syr. 
tos) telum, fulmen, 


ΓΟ m. dec. VI. f. 1. olive tree. Jude. 


9:9, also 7724 ΠῚ idem, Deut. 8: 8. 
στ ΣΤ py olive oil, Ex. 27: 20. 30: 
24. Lev. 24: 9, Dn Ts Nt the mt. 
of olives, near Jerusalem,Zech,14:4. 

2. the olive.—n 19 ys the olive 
tree, Hag. 2: 19.—my 397 to press 
olives, Mic. 6:15. . 

3. an olive branch. Zech. 4:11; 
comp. verse 12, 


Ἢ and ἊΝ fem. >, verbal adj.from 


J23, dec. VIII. pure,(1.)in a physical 
sense ; spoken of oil, Ex, 27: 20. of 
incense, 30:34. (2.),ina moral sense, 
Job 8:6. 11:4. 33: 9. Prov. 16:2. 
20: 11. 21: 8, 


"Fm. Chald, brightness, splendour. nai to be pure, only in a moral sense. 


Dan. 2:31. 4: 33. [36.] hence in 

the plural, a bright, healthy counte- 

nance, Dan. 5: 6,9 ΠΣ» 121. ὙΠ 

his countenance was changed upon him, 

i.e. it became pale. verse 10. 1: 28. 

Comp. in Heb. chap. 10:8.(Syr. {a1 
5 % 


4 


brightness; -Arab. Vp and CSA 
ornament, dress. Comp. 5.) 

ΤΟΥ literally, motion, life, activity. (In 
Chald. τὴτ to move, whence also 
mit.) Hence 

1. “3 ΤῸ poetically for wild 
beasts of the field, Ps. 50: 11. 80:14. 


Job 15: 14, 25:4, Ps.51: 6. Mic. 
6:11. 

Pi. to purify, cleanse. Ps. 73:13 
"335 "Dt J have cleansed my heart. 
Prov. 20:9. Ps.119:9 "22 τῷ το ΓΞ 
IMANANN how can a young man keep 
his conduct pure ? 

Hithpa. See δὶ Niph. 


In Aram, .9), N57 to be pure; also 


D 
191, N31; the latter more in a mo- 


ral sense. 


123, f. Chald. purity, innocence. Dan. 


ΨΩ, 


2. perhaps abundance generally. M534 f. verbal from 321, found 


Is, 66: 11 MVAD ΤῊ the abundance 
of her glory. Others make it i. q. 
Syr. \101 pride. 


only Job 28:17. glass or crys- 
tal. (Arab. alah, Syr. [Daan 


idem.) 


ΠΤ proper name of a city in the 123m. 1. 4. ‘zt male, spoken of 


ΒΡ) 


men and animals. Ex. 28: 17. 34: 
23. 
23 ig. ΕΘ fo be pure; ina physi- 
cal sense, Lam. 4: 7. in a moral 
sense, Job15: 15. 25: 5. 

Hiph. to make clean, to wash. Job 
9: 30. : 

Niph. to make one’s self clean, 15. 
1:16. But this form may better be 
regarded as the Hithpael from 51. 

Deriv. 53, M3551. 
“97, fut. “277, to remember, to think 
of. Deut. 5:15. 15:15. 16: 12, Con- 
strued with an accus, of the person 
or thing, Gen. 8: 1. 19: 29.— 
SST My “27 to remtmber Jeho- 
vah, Deut. 8: 18. —Ps. 98: 3 “27 
{N22Ny ἽπΌ ΓΙ he remembered his 
grace and truth.—Also with > of the 
person, fo remember any thing for 
any one, Neh. 5:19 “Tbk 75 ΓΞ] 
ἜΝ ΤῈ mand réduaner for me, 


O my God, for good, allthat etc. 13:. 


22, Jer. 2: 2. Ps.'79: 8. More rare- 
ly with > of the person or thing, 
Ex. 32: 13. Deut. 9: 27. Ps. 25:7. 
136: 23. with 3, Jer. 3: 16. 


Niph. 4373 to be remembered, to 
be thought of. Job 24: 20 Nd Siy 
ἜΣΤΙ he shall no more be bey 
Jer..11: 19. Is. 23:16. Zech. 13: 
Est.9:28 5321 D212 TEN ie 
these days should be remembered and 
kept. Construed with > of the per- 


son, (see Kal,) to be remembered 
concerning or for any one, Ezek.18: 
22. 33: 16.—Construed with bx, to 
be remembered by any one, Ps. 109: 
14 ASTON PAAR Py ΠἼΞΤῚ Let 
the iniquity of his fathers be re- 
membered by Jehovah. Also with 
"35> in the same sense, Num.10: 9. 

Hiph. “"Dim-to bring to remem- 
brance. Gen. 40: 14 3x; NDT 
my 7p bring me into remembrance 
with Phuraoh. 1 Κ. 11: 18. Ezek. 
21:29. [24.] 29: 16. Jer.4: 16 
priad ADI announce (at) to the 


mations. Also in the superscrip- 


188 


“27 


tions of Psalms ΧΧΧΨΤΠΙ. Lxx. “"21T> 


to bring (one’s self) into remem- 
brance (with God,) a meaning,which 
suits the contents of those Psalms. — 

2. to make mention of. (Arab. 
conj. IV. to mention, to praise. 
Sam. 4: 18. Ps. 87:4. Especially to 


mention with commendation, to praise, 


Is 63:7. 1Chr.16: 4. Cant. 1: 4 
722 PH IPD we praise thy 
love more than wine. Ps. 45:18. 
71:16. 77: 12. also with mast Dw, 
Is. 26: 13. and nwa, Josh. 23:7. Ps. 
20:8. Am. 6:10. (comp. bwa Np.) 
Is. 48:1. Once causat. to cause to 
mention or praise, Ex. 20: 94. 

3. 88 in Kal, to remember. Gen. 
se 9, Is. 19: 17.49: 1. 

4. in the ritual language, 4"2172 


ΓΣΞΕ one who burns incense, i. e. one 


who. brings a remembrance-offer- 
ing, or praise-offering, of incense. 
Is. 66:3. See MDIN. 

5. to write down, memorie prode- 
re. Part. 4>>772 as a subst. 1 K.4: 
3. 2K. 18:18, 37. 2 Chr. 34:8. Is, 
36: 3, 22. the recorder or histortogra- 
pher, a great officer of the crown 
among the Hebrews, whose busi- 
ness was to record the events of 
the nation, especially what related 
to the king. Among the Persians 
this officer is called Vakia-Nuwis, 
and under the later Roman >in iat 
rors magister memorie, 


23 ὁ m. male, of the male kind, mas, 


the appropriate word for the dis- 
tinction of sex in men and ani- 


mals. Its opposite is 2p3 Gen. 1: 
27. 5:2.6:19. Hence as ἃ denom- 
inative, in 


Niph. 4232 to be born amale, Ex. 


34: 19. (In Arab. 5 ὦ conj. IV. to 
bear a male child.) 


ἼΖῚ and 27 m. with suff. "433, ver- 


bal from “DT, dec. VI. g. and ἢ. 


1. memory, remembrance. Ex. 17: 
14 I will destroy the remembrance of 
Amalek, Deut. 25: 19. 32:26. 

2. name, appellation, i.g. DW. Ex. 


* 
ἢ 
i 


155 


3:15 ΝΕ ὙΠΞῚ ΠῚ ὈΞῚΣ5 ww ΠῚ 
“1 this ὁ is my name “forever, and this 


is my appellation unto all generations. 
30: 5 Twp Ab WIA praise | 


his oly name. Hos. 14: 8 13 ἼΠΣῚ 
Ἰ1:255 his name is as the wine of 
Lebanon. comp. Cant. 1:3 ἸῺ 
32 PIN as ointment poured out is 
‘thy name, 


3. praise, celebration. Ps. 6: 6. 


: ςς 
102:13. (Arab. pe praise.) 


ἘΠῚ m. const. 1 7 53. plur. p> and 
mi, verbal from “23, dec.Ill. d. 

1. memory, remembrance. Josh. 4: 
7. Ex.12:14. Ecc.1: 11. 2: 16.— 
JINDI SN stones of ἀλλ κω, 
spoken of the two precious stones 
on the shoulder pieces of the high- 
priest’s ephod, Ex.28:12. 39:7. 

2. memorial. Ex, 13:9. 

3. an event committed to writing, 
a memoir, Ex. 17: 14 ὨΝῚΤ an> 
ἜἼΞΌΞ 1731 write this as a memoir 


189 


yah) 


vine, so calied from their tremulous 
motion. Is. 18:5. Root. 5354 to shake; 
see 554 no. II. 


1. 553 1. # be low, vile, colony Hit 


(Arab. NS, Syr. δ] idem.) Part. 


Lam. 1:11. Jer. 15: 19. 

2. causat. to regard as vile, to 
lightly esteem, to squander, spend. 
Part. 5541 a spendthrift, glutton, 
Prov. 23:21. 28:7. Deut. 21: 20. 
Prov. 23: 20 "wa "551% wasters of 


their own body, namely, through de- 
bauchery. 

Hiph. 5:27 (with Chaldaic in- 
flection) ¢@ lightly esteem, to despise. 
Lam. 1:8. ᾿ 


II. ODT found only in Niph. to be 


shaken,to quake. {s,63:19[64: 117 25} 

bt] DM at thy presence the moun- 

tains quake. Judg. 5:5. (Arab. J VA 
“.,ὄ ὁ» 

to shake the earth ; ΟἿ : 1 an earth- 

wee ) Comp. p°5r53, madz. 


in abook.—yin2} 72 a book of! mpy> rar MDDOT. dec. XI. heat, glow. 


remembrance, Mal. 3: 16. 720 
τ ἼΘΙ the book of memoirs, i. 6. 


the chronicles of the kingdom, Esi. 
6:1. 

4. a sacred day, festival. (Comp. 
the verb, Est. 9:28. Ex.20:8.) Lev. 
23: 24. 


5. a memorable speech, maxim, 
proverb, i. q. tin. Job 13: 12. 


2} and ore) (iaioan® re- 
members) a proper name, (in Greek 
Zaxaoias.) 

. a king of Israel, son of Jero- 
Phe 11. 2K, 14:99,—15: 11. 

2. aprophet. Zech. 1: 1,7. Ez- 
ra 5:1. 6:14. 
ma5t f. usually rendered vileness, 
baseness, as if from >>y no. I. Ps. 
12: 9. Better: terror, from 253 ’ 
no. ἢ]. ee 


Ort dec. VIII. h. found only’ in the 
plur. ὈΣΣῚΣῚ twigs, branches of the 


(In Arab. A conj. IV. ambusta 
et ustulata fuit cutts. The quadrilit- 
eral is formed from As by the in- 
sertion of >.) Ps.11:6 5 nipshy m5 
α hot wind, like the simoom. Lam. 
5:10 354 napydt the heats of hun- 


ger; comp. λιμὸς αἴϑοψ in Hesiod, 
and zgnea fames in Quintilian. Ap- 
plied to hot anger, Ps, 119: 53. 


ΓΤ f. verbal from Dri, dee. X. 


1. plan, purpose ; in a good sense, 
Job 17: 11. ina bad sense, Proy. 
24:9. 21: 27. 

2. wickedness, mischief, crime. 
Ps, 26:10. 119: 150. Especially un- 


chastity, Lev.18: 17 NI Mt 
itis wickedness. Job 31:11. Ezek. 
16:27. 22:9, 11. 


ΠΥ ΩΣ f. plur, p°-\721, verbal from 


“733 ‘no. I. dec. X. 

¥ sat ori σὰ vine. Num.-13: 
23. 

2. a branch generally. Is. 17: 10, 


21 190 


Ezek. 15:2. 8: 17 and behold, they 
hold the branch before their nose ; an 
allusion to the religious custom of 

the Parsees, who while praying to 
the rising sun hold a bundle of 
brush-wood (called bersam) in their 
hands, 


oNaray masc, plur. proper name of 


a race of giants in Palestine, ex- 
tinct before the time of Moses. 
Deut. 2: 0. 


"3 m. verbal from 4723 no. I. (after 


a 


A) 


Ece. 3: 1 yay db every thing has its 
teme. Neh. 2:6. Est. 9: 27, 31. 


point, prepare. 


Ithpa. 13.210} to meet, to agree, to 


concert, inter se convenire. Dan.2: 9 
Keri tamzasi ye have agreed. 
Comp. Am, 3:3 Targum. The Ke- 
thib is to be read j1n272777 in Aphel, 


in which conjugation this verb is 


found in Chaldaic and Samaritan. 


the form “ΕΞ an .) time of Vat and ἸῺ m. emph. NDT, oe 


pruning the mine: τως Ὁ: 12. Αο- 
cording to others, the tune of the 
singing of birds; but against the us- 
age of 9727 no. 1. 


"7, plur. ΤΊ, verbal from 473% 
no. Il. a song. Is. 25:5. Ps. 119: 
54. 2 Sam. 23:1. Especially a song 
of praise, Job 35: 10 who giveth 
songs of pratse, i.e. prosperity,in the 
night (of adversity.) 

On, pret. ΘΙ and “nit, fut, 
Dit, plur. aan? for qt", (see Gr. ὃ 
116. IV. 5.) 

1. to purpose, resolve. Jer. 51: 12. 
Lam.?2:17. Gen.11: 6. comp. Job 42: 
9 Construed with an accus, Prov.31: 
16 πτῷὸ 7297 she thinks on a field. 

2. especially to purpose evil. 
Prov. 30: 32 ΠΤ DN? and tf thou 


I. 


723% Chald, 

1." time, appointed time. Dan,2: 16. 
—Ni27 TZ at the same time, 3:7, 8. 
4: 33. 36. ] 1357 Pat IB for a time 
and season, 7:12. Also a sacred time, 
or festival, Dan: 7: 25. Comp. 447 
no. 1,(2.) 

2. Plur. times, repetitions of any 
thing, i.q. Lat. vices. Dan, 6: 11 
MNS ΣΤ three times. (So the 


Sof 
Syr. <I, and in Arab, 3g tempus, 
plur. vices.) 
at to prune (the vine.) Lev.25: 

3, 4. (Arab. pel" the letters ἢ ἀπά 
5 being commuted.) 

Niph. pass. Is. 5: 6. 

Deriv. "733, TV VAT, T2772» 
ΤΠ 12. 


purposest (evil) comp. Deut. 19:19. II. Bye found only in Pi. “yat. 


Zech, 8: 14, and the noun s72T. 
3. construed with a dative, to 
plot, to le in watt. Ps. 37: 12. 
Deriv. out of course 7%, ΒΤ. 
ay) m. verbal from nvr, dec. IV. a. 
plan, purpose. Ps, 140: 9. 
yt , Pi. Jat to appoint, as in Chalda- 
ic. Found only in Pu. part. Don» 
po2777 Ezra 10:14. Neh. 10: 35. 
and nim 'y 13: 31 the appointed 
tumes. 
ἸΏΤ m. plur. poz, dec. VIII. a. tame, 
sapetially an appointed time. (Arab. 


> al 


1. to sing, 10 sing praises, to cel- 
ebrate. (In Syr. and Arab. idem. 
Some derive this signification from 
the former to prune, on account of 
the cesura or break in singing, but 
erroneously.) Construed with a da- 
tive of the person sung or celebrat- 
ed, Judg. 5:3. Ps. 9:12. 30: 8. 47:7, 
or with an accus. Ps, 47: 7. 66:2. 68: 
5, 33. 

2. to play on an instrument, ψάλ- 
dew. Ps. 33:2. 71: 99, 

Deriv.out of course 9°731, 0772- 


Vat m. Chald. snusic, instrumental 


music. Dan. 3: 5, 7,10, 15. 


ων» he) shared 9 FAR το saqn-) at m. Chald. a singer. Ezra 7: 24: 


7 


: 


yay Chald. found only in Pa. to αρ- 


ray 


“at m. found only Deut. 14:5. an (un- 
_ known) animal of the stag or ga- 


‘zel kind. (In Arab. So saliit ca- 
prea.) 
7115 f, verbal from +733 no. I. dec. 
Ky 
1, song. Ps. 81:3. 98: 5, 
2. sound of musical instruments. 
~ Ath. 5: 23. 
3. figuratively PNT ΠΤ the 
song of the land, i.e. its most cele- 


brated and valued productions. 
Gen. 43: 11. 


wa) m. (my song) proper name of 
a king of Israel, the murderer and 


successor of Elah. 1 K. 16:9, 10. 
2K. 9:31. In Sept. Ζαμβοί. 


Oy ig. stat Ex. 15:2 Ὃν 


| τιν nat} Jehovah is my glory and 
song. Ps. 118: 14. Is, 12:2. 


ἸΤ m. plur. 51) dec. VII. i. manner, 
sort. Ps, 144: 13 43 58 5x72 of every 
‘sort. 2 Chr. 16: 14. 


7 τη. Chald. idem. Dan. 3: 5,7, 10. 


223 m.prim. plur. n}331, const. n23%, 
‘dec. IV. Γ᾿ tail (of an animal.) Judg. 
15: 4. Job 40: 17. Figuratively 
DYNA Mia2z 72W the two ends of 
the firetrands, ls.7: 4. Used pro- 
verbially for something small or con- 
temptible, Deut. 28: 13 Jehovah shall 
make thee the head and not the tail. 
verse 44. Is.9:13. 19:15. Hence 

Pi. 337 denom. from 237, to smite 
in the rear, to smite the rear-guard 
(ofan army.) Deut. 25:18, Josh. 
10:19. Literally to wound the tail. 
Comp. the Greek οὐρὰ; οὐραγία the 


rear of an army. 
," 


ae) (Syr. ta, Arab. cst ») to commit 


fornication, to whore; and figura- 
tively to practise idolatry, since the 
Hebrews regarded Jehovah as the 
husband of his peopfe, to whom 
they were under bonds of conjugal 
fidelity; idolatry, therefore, was 


191 


135 


unfaithfulness to him. (See for .ex- 
ample Ezek. 16:8, 22. Hos. 1:2.) 
The person with whom fornication 
is committed either literally or fig- 
uratively, is put in the accus. Jer. 
3:1. Ezek 16: 28 p°31m1 and thou 


committest fornication with them; or 
is preceded by }y, Num. 25:1. E- 


zek, 16: 26, 28. by a, Ezek. 16:17. 
but most frequently by "MN to go 
a whoring after any one,i. e. to 
run after him for the purposes of 
whoredom, Judg.2:17 "MN Ἴ21 
DATS OWN they went a whoring 
after strange gods, So Lev.17: 7. 20: 
5,6. Deut. 31: 16.— ny mt 
MADINA to go a whoring after ne- 
cromancers, Lev. 20:6.—The per- 
son sinned against is preceded by 
72> Ps. 73:27. by ΠΝ ἢ, Hos. 1 

2. by nam, Hos, 4:12, by nnn, 
Ezek. 23: 5. (comp. Num, 5:19,29.) 
or by 5y7, Hos. 9: 1.—More rarely 
to have wntercourse with foreign na- 
tions, Is. 23: 17 =bo-ny mnt 


ΠΝ mista thou (Tyre) hast 
commuted fornication with all the 


kingdoms of the earth. (Comp. Nah. 
3: 4, 


Part. fem. "217, more frequently 
M217 MW, a harlot, Lev. 21:7, 14. 
Deut. 23:19, Josh. 2 

Pu, mat Ezek. 16:34. 

Hiph. 27h, fat. apoc. 715. 

1. to seduce to fornication, Ex. 34: 


16. to cause to commit fornication, 
Lev. 19: 29. 


2. i,q. Kal. Hos. 4: 10, 18. 


Deriy. out of course D*IA3T, MA27, 
nm ΤΏ. 


mat name of two places in the tribe 


of Judab. Josh. 15:34, 56. Neh. 3: 
13. 11: 30. 1 Chr. 4: 18. 


2733 masc. plur. verbal from P27» 


ane ‘I. 
. whoredom. Gen. 38:24. Hos. 1: 
2 ees "3527 ΔΉ) NVR ἃ wo- 


man of ‘whoredom, and children of 


133 
whoredom. 2:6.[4.] 4:12. 5:4. 2:4 
[2] ΠΕ 5372997 VON? that she may 
remove her whoredom, i.e. her whor- 
ish looks, from her face ; (comp. E- 
zek. 6: 9.) 
2. idolatry. 2 K. 9: 22. 

3. intercourse with foreign nations, 
(like the verb, 15, 28: 17.).. Nah. 
3: 4. 

N93 f. plur. p.n 121, dec. I. 

δι, whoredom, idolatry. Jer. 3:2, 
9. Ezek. 23:27. 43:7, 9. Hos. 4:11. 

2. disobedience to God generally, 
transgression of his commands; ap- 
plied to murmuring against him, 
Num, 14: 33 DQ yasIwny agin 
they shall bear your transgressions, Le. 
the punishment for them. 

TF 1. perhaps i.g. Arab. 4 LI to 
have an offensive smell, to be rancid. 
(See Hiph. no. 1.) 

2. trans. to regard as offensive, 
hence to reject,cast off. (Comp. omit. 
The signification, however, is more 
certain than this connexion.) Hos. 
8:3 aio beniot mat Israel rejects 
what is good. Most frequently appli- 
ed to Jehovah, Ps, 43:2 ~2nmzt mab 
wherefore dost thou reject me? 44: 
10, 24. 60:3,12. 74:1. 77:8, 89: 
39. Construed with ja, Lam. 3: 17 
we: ὩΣ Mtn? thou rejectest me 
from prosperity, i.e. thou robbest 
me of prosperity, 

Hiph. 1. i. q. Kal no.1. Here 
we may place Is. 19: 6 ΓΤ 
nian the rivers begin to stink, i, 68. 
they’ become shallow, stagnant, 
Sept. Vulg. deficient flunina, (The 
form has either arisen from com- 
pounding two different readings 
qmstr and the Chald. an-zt, and 
is of course corrupted; or else it 
is a denom. from an adjective ΓΤ.) 


The signification is more certain 
than the etymologial derivation. 

2. causat. of Kal no. 2. to make 
contemptible, to profane. 2 Chr. 29: 
19. 
3. to reject,cast off. 1 Chr. 28: 9. 
Construed with 772, 2 Chr. 11: 14. 


192 


- OF 


p2i in Kal not used. 


Pi. to rush out, to leap forth, as ἃ 
beast of prey. Deut. 33: 22. In © 


Syr. to shoot an arrow. 

my, f. dec. X. i, q. »t2 sweat. Gen. 3: 
19. (In Talmud, X9"5 sweat, YAY 10 
sweat; Syr. ἴδιου sweat.) 


TY f. by transposition for ΓΊΣῚΣ, (as 


stiby for Στ 15.) object of oppression 
or ill-treatment. Deut. 28:25. Ezek. 
93: 46. ‘Also in the Keri of Jer. 15: 
4. 24:9. 29: 18. 34:17. 

ΓΤ m. a little, μικρὸν, (a Chaldaic 
form.) Job 36: 2. Comp. "ΣΤ. 


“1 Chald. small, i. ᾳ. Heb. “2%. 


νων. ὦ, . ,»κυ πο, - i 


3 v 
Dan.7: 8. (Aram. 933, ; 1 to δε 


small.) on 

BPA) i.q. 27 0 be extinguished, to be 
cut short. Found only in Niphal, Job 
17:1. (3 MSS. read this word with 
+, which gives a correct gloss.) 

ay 1 1. to be angry with, to have indig- 
nation against, hence to punish with 
indignation, Construed with an ac- 
ens. Mal.1: 4, Zech.1:12 γ᾿» 
mmayt NWN mp the cities of Ju- 
dah against which thou hast hadindig- 
nation. Is.66:14.with by, Dan.11:30. 
—Part. mint pavt he with whom Je- 
hovah is angry, Prov. 22: 14. 

2. tocurse, to execrate. Num. 23: 
7,8. Prov. 24: 24. Mic. 6: 10. 

Niph. (as if pass. of Hiph.) to be 
angry. Prov. 25: 23 D227) Bb an 
angry or sullen countenance. Vulg: 
facies tristis, (Comp. ΣΤ.) 

ΣΤ m. verbal from prt, dec. VI. 6. 
anger, especially the punitive an- 
ger of God, Is. 10: 5, 25. 26:20.— 
pvt m4°2 in the day of (God's) an- 
ger, Ezek. 22: 24,—Dan. 11: 36 4 
Dy? mD till (God’s) anger ts over; 
comp. chap. 8: 19.— Hos. 7: 16 
ὈΣ ΣΤ through the pride of 
their (the princes’) tongue. 


νῶι ον 
ἔτσι. 


Κι 


5/23 i. q. OY, (comp. the letter 3.) Ρ 


1. to be angry; construed with 
' 39, Prov. 19: 3. with oy, 2 
Chr. 26: 19. (In Syr. to be hot, 
comp. My>7; in Samar. to breathe, 
(comp. Germ. schnauben;) both of 
which may lead us to the pri- 
mary physical signification of the 
word.) 


193 


Fs 


“7 m. verbal from pxt, dec. VI.c. a 
ery. Is, 30: 19. ; 


rip £. verbal from pyt, dec. ΧΙ. d. 


acry. Jer. 18: 22. 20: 16. 50: 
46. The following genitive is 
also used passively, Gen. 18 : 20 
DID Mpysi. the cry concerning Sod- 
om. 


2. tobe or look sullen, sad, or Pa) }) a city in the north of Pales- 


peevtsh. (For this connexion of 


ideas, see e.g. ayy.) Part. p°pyt 
sad, sorrowful, Gen. 40: 6. (comp. 
ΠΡ verse 7.) Dan. 1:10 p25 
D "Dt a sad or sunken countenance, 
namely, from the want of nourish- 
ment. Theod.correctly σχυϑρωπος; 
comp. Mat. 6: 16. 


5|27 m.verbal adj.from Het, angry, dis- 
pleased. 1K, 20: 43. 21: 4. 


ae) m. verbal from Ὥστ, dec. VI. 
c. anger, rage, 2 Chr. 16: 10. 28: 9. 
agitation, as of the sea, Jon. 1: 15. 
P25, fut. pyr, imper. pz, infin, py; 
i. q. PPX to cry out, to call, especi- 
ally from pain, sorrow. The per- 
son to whom one cries is preceded 
most commonly by 5x, Ps. 142: 6. 
‘22:6. Hos. 7: 14. sometimes by >, 


1 Chr. 5: 20. or put in the accus. 
Judg. 12:2. Neh.9: 28. Also con- 
strued with an accus. of the thing, 
besides a dative of the person, Hab. 
1:2 7M FAN PLIN (how long) shall 
I ery to thee because of violence ? 
comp. Job 19:7. In other passages 
the thing concerning which one 
cries out is preceded by Ἐν, Jer. 30: 
15. or by 3, Is. 15:5. Jer. 48:31. 

Niph. (pass. of Hiph. no. 1.) τ᾽ 

1. to be called together. Judg. 18: 
22,23. Hence 

2. to gather together, to assemble 
one’s self. 1 Sam. 14:20. Judg. 6: 
34, 35. 

Hiph. 1. to call together, to assem- 
ble. 2 Sam. 20: 4, 5. 

2. as in Kal, to call, Jon. 3:7. Job 
35: 9. Construed with an accus. 
Zech. 6: 8. 


P&T Chald. to ery. Dan 6: 21. 


25 


tine. Once Num. 34: 9. 


MDF f. pitch. Ex. 2:3. 15. 34:9. (Arab. 
ΜῈ ὦ 


XSA, Syr. ἴΔ9] idem.) 
/ 


OP} masc. plur. 1. i.g. nip burning 


arrows, fiery darts. Prov. 26: 18. 
The forms with »—and those with 
— followed by Dagesh, are often 
commuted with each other; e.g. 
abe and wadrs, wip and win p, 
mai and p47. 

2. fetter, chain. Ps. 149: 8. 
Is. 45: 14. Nah. 3:10. Job 36:8. (In 
Chald. Ppt dem, in Talmud. also 
b°p°7; from the root ppy to bind.) 


ἸΡῚ com. gen. dec. ΤΥ, ἃ. the bearded 


chin of a man, hence beard, and chin. 
2 Sam. 20: 9. Lev. 13: 29, 30. 19: 


547 oY 
27. (Arab. (p93 chin ; Syr. 1.0} 
beard, chin.) 


TP3 fut. yp, to be old. Gen. 18: 


12, 13. 

Hiph, intrans. to wax old. Prov. 
22:6. Spoken also of inanimate na- 
ture, Job 14: 8. 


1235 m. const. 421; Plur n2p3, const. 


2p T 5 verbal from qt, dec. V. a. 
an old man. Gen, 24: 2.—"3p%3 
IFT, BIA, PNW? the elders of 
Israel, of Egypt, of the city, often 
for the chief men, the magistrates, 
proceres, without reference to their 
age, Ex. 3:16. 4:29. Deut. 19: 12. 
21:3,4,6. 29:7,15,17,18. The 

§ OF 


+ 


same is true of the Arab. RU 


and the modern words Signore, 
Seigneur, Senor, (formed from the 


TW 


Lat. senior.) Plur. fem. ni2p3 Zech. 
9: 4. ; 

1B m. verbal from 4pt, old age. 
Once Gen. 48: 10. 


ΓΩΡῚ f. verbal from 4p1, dec. X. 
idem, Ps. 11: 9418. 15. 46:4. 


opt masc. plur. denom. from 4pt , 
dec. 1. idem. Gen.21: 2,7.. 37:3. 
44: 20. 

jo to raise up (one who is bowed 
down .) Ps. 145: 14. 146: 8. (In Syr. 


e201 idem. ) 


sie Chald, to raase up, to suspend ; ap- 


plied to the suspending of a male- 
factor on an upright stake. (Syr. 


e201 to crucify.) Ezra, 6: 11. 


pps 1. to powr out. Job 36: 27. 
2. to filter, hence to refine wine. 


Comp. Pual. 

3. to refine metals. Job 28: 1. 

Pi. ppt to purify or refine gold. 
Mal. 3: 3. 

Pu. to be refined, spoken of wine, 
Is, 25:6. spoken of metals, 1 Chr. 
28: 18. 29: 4. Ps. 12:7. 


VF m. dec. I. crown, wreath, border; 


e.g. of a table, chest. Ex.25: ΤΠ, 
24,25. 37: 2,11,26. (Syr. νὰ 
Sy, 


a necklace ; Arab. Iv border, stripe.) 
ny found only Num. 11:20. loath- 


pine ey του Vulg. nausea. (This sig- 
nification belongs in Arabic to the 
Foot “44, [ο΄ (med. Je;) which 


shows the &> to be a feminine 
termination for 5.) 
. Υ͂ . 
=i ig. Syr.eDi1 το be straitened. 


Hence in Pual,to be straitened, spok- 
en of rivers, Once Job 6:17 nz 


IAI at the ἔπιε when they are stratt- 
ened, 


Tim. proper name of a valley or 


brook (tm3.) Num. 21:12. Deut. 
2: 13, 14. 


194 


TH 


S113 1. to scatter, disperse, cast away: 
Num. 17: 2. [16:37.] Is. 30: 22, 

2. especially to winnow, i.e. to 
throw grain against the wind for 
the purpose of cleansing it, Jer. 4: 
11. Ruth 3:2793°n, WT MAA ΤΊΣ τ 
behold, he winnoweth upon the 
threshing -floor.  Figuratively to 
winnow or scatter vanquished ene- 
mies, Jer.15:7. Is.41:16. Ezek.5: 2. 

Pisa 1. to scatter, frequently 
to scatter or disperse a people. Lev. 
26:33. Ezek. 5:.10.,.6:3; 12: 15. 
30: 26. Prov. 20: 8 the king....by his 
look scatters every thing evil.—Proy. 
15: 7 the lips of the wise spread abroad 
knowledge. 

2. to fan or winnow. Prov. 20:26. 
Hence 

3. to sift or search, eventilare ; 
and of consequence to know, to un- 
derstand, Ps. 139: 3 "2351 “AAS 
mi thou knowest my path and my 
lying down. Jerome,eventilasti. Oth- 


ers compare the Arab. Spy to 
know. 

Pu. 1. to be scattered, Job 18:15. 
to be spread, Prov. 1: 17. 

2. to be winnowed. Is. 30: 94, 

Niph. to be scattered. Ezek. 6: 8. 
36:18. 

Deriv. 772. 


22397 a proper name, Zerubbabel, a 


descendant of David, and leader of 
the first Jewish colony which re- 
turned from the Babylonish ραν ἢ 
ity. Ezra 2:2. 3:2. Hag. 1:1. In 
Greek Ζοροβαβελ. 


ZANT com. gen. but more frequent- 
ly ‘fem. Plur. os — ἢ, and nif. al- 
so m.(Dan. 11: 15, 22.) dec. I. 

1. the arm, in animals the shoulder 
or fore-leg, βραχίων. Num. 6:19, 
20. Deut. 18:3. (So the Latin ar- 
mus denotes arm or shoulder of men 
and animals. Compare our Eng- 
lish word arm.) By way of emin- 
ence the forepart of the arm, (see 
Job 31: 22.) hence also in 
Arabic cubitus, —- 920, 518, 
"2 89 aba NDI, to break the arm of 
any one, i.e. to take away his 


91] 195 ah) 
strength, 1Sam.2:31. Job22:9. 26:20. The derivation of the name 
38:15. Ps. 10: 5. 37: 17. is found in Gen. 38:30. In Greek, 
2. figuratively strength, force.  Ζαρά. | 
Chr.32: 8 “iba 2i51 human strength. ov to flow, to pour out. Construed 


Is. 17: 5. τοῖσι ὩΣ Ἃ mighty man, 
Job 22: 8. Tha “Zig the strength 
of his hands, Gen. 49: 24, Earecis 
ally a military force, host, Dan. 11 : 
15,22, 31. 
3. help, 
33?-2. 
2175 m, verbal from Piel of »53, 
(comp. the form paar) dec. 1. a 
sowing, what is tat Lev. 11: 37. 
Plur. ὩΣ 5η 1 seed sown, Is. 61:11. 
ΡΤ m. found only Ps. 72:6. a vio- 
lent shower.. (Root Rati. q. Arab. 
Lops to flow ; Syr. {Aaa} rain, 
shower; Talmud. x75 %5°%57 ad- 
spersiones aque, guttw.) 
“FU ἢ. found only Prov. 30: 31 
p22 “WI the girded on the loins, 
an epithet of the war-horse; 


comp, Bocharti Hieroz. T.I. p. 102. 
and Schultens in locum. ( Root 


sat i. 4. Νὴ to surround, to bind ; 


assistance. Ps. 83:9. Is, 


r py to buckle, to clasp. Comp. al- 
so the Chald. t41 to gird. Accord- 
ing to others, the zebra, as if the 
ringstreaked on the loins. Accord- 
ing to some Jewish commentators, 
the grey-hound. 


my 1. to rise; spoken of the sun, 


Gen. 32:31. Ps.104: 22. of the light, 
Ps. 112: 4. of the majesty of Jeho- 
vah, Is. 60. 1: 2. 

2. to break out; spoken of the 
leprosy, 2Chr. 26:19. of a child 
coming from its mother’s womb, i.q. 
m°4, compare the etymology of 
mraz Gen. 38: 30. 

Deriy. out of course MAI » 
BIN. 


with an accus. to overflow, to carry 
away, Ps. 90: 5. (Syr. «251, Chald: 
251 to flow ; by commutatiog with 
3 and 5 ; see 3.) 

Po. to pour out. Ps, 77: 18. 


at m. verbal from D413, a violent 


rain, a sudden shower. Is. 4: 6.25: ᾿ 
2. 28: 4. 542 Di a shower of hail, 
Is. 28: 2, 


riQ77 f. verbal from p41, dec. X. 


the emission of seed. Ezek. 23: 20. 
os, fat. | 

1. to sow. Judg. 6: 3. Construed 
with an accus. of the place sown, 


Gen. 47: 23. Ex. 23: 10. with two 
accusatives, Judg. 9:45 ΓΠΙΞ ΤΙΣ Τ᾽ 


and he sowed it with salt. Lev. 19: 
19. Also figuratively Jer. 31: 27.— 
Gen, 1:29 »τ ΣΤ awy herb yield- 
ing seed, Figuratively to sow good, 
evil, for to do good or evil, Job 4: 8. 
Proy. 22: 8, comp. Ps. 97:11. 

2. to scatter, disperse. Zech. 10:9. 

3. to set out or plant a branch or 
slip, like the Lat. serere; constru- 
ed with two accusatives, Is, 17:10, 
Hence to plant a nation, to fix it 
firmly, Hos. 2: 25. [23.] 

Niph. 1. to be sown. Ley. 11: 
37. Figuratively Nah. 1:14 of thy 
name, i.e. thy reputation, shall no- 
thing more be sown, i.e. spread 
abroad. 

2. to be made fruitful, to conceives 
spoken of a woman. Num. 5:28. 

Pu. to be sown. Is. 40:24. 

ΜῊΝ, 1. 1.4ᾳ. Kal. Gen. 1:11. 

2. i.q. Niphal no, 2. to concerve. 
Lev. 12: 2. 
Deriv. out of course y45% , 9477. 


i713, m. verbal from mt, dec. VI.d. 713, m. verbal from 1, dec. VI. d. 


‘loa rising. Is. 60: 3. 
2. proper name of a son of Judah 
by his daughter-in-lawTamar.Num. 


1. seed (of plants.) Gen. 1: 11,12 
29. corn, grainin general, Job 39: 
12. hence seed-time, winter, Gen. 8: 


Π 196 sort ie 


22. Lev.26:5. fields of corn, 1 Sam. 
8: 15. 


γ 


2. semen virile, Lev. 15: 16, 18, 
59... 19:90. 


3. hence children, posterity ; even 
in the singular, Gen, 4 : 28.--- 1 


DWN male offspring, 1 Sam. 1:11. 
4. race, tribe, people. F275 ST, 
mab, the royal family, 2K. 11: 


1, 14. per Sta race of evil do- 


ers, Is. 1: 4. 


2} Chald. idem. Dan. 2:43. 
brew, Num. 11: 7. 


In He- 


Γ΄» fut. pat. 1. to scatter, as solids. | ' 


Ex. 9:8. Job 2: 12. 

2. to sprinkle, as water, blood. 
Ex. 24:6. 29:16, 20. Figuratively 
Hos. 7:9 42 Mp it πϑ ἢ τ etiam 
canities ei sparsa est; mp3 must 
here be taken intransitively. 80 
Propertius, 11. 4. 24. | 

Pu. poi pass. Num. 19: 13, 20. 


Gee | found only in Po. "4% to sneeze. 


2K. 4: 35. So the Rabbins explain 
it. In Chaldaic we find Ii a 
sneezing. Vulg. oscitavit. 


=a) and ΘΙ food from the my α span. Ex. 98: 16. 39: 9, 1 Sam. 


vegetable kingdom, vegetables. Dan. 
1: 12, 16. (In Chald. “and ‘Talmud. 


more frequent. Syr. 120531 idem. )" 


Tre name Heth n°m probably sig- 
nifies a hedge, wall, (from the Arab. 


Ls, Syr. εἰαν to surround, to 
hedge in ;) and refers to its figure 
4 the Phenician alphabet 47. which 
is in some measure retained in the 
Greek ἢ. 

In Arabic we find two letters 
corresponding to the Hebrew Heth; 
namely, 7 Hha, a strong aspirate 


or double A, and Ἢ Kha, sounded 


like the Swiss ch orSpan.j. This 
diversity of sound probably exist- 
ed inthe Hebrew, when it was a 
living language; at least, several 
roots have different significations 
according as their m corresponds to 


an Arab. 7 or i comp. the ar- 
ticles >3rm nos. f, and Π|. “phn 
nos. I. and II. But these two sounds 
ς and Ὧ on account of their gen- 


17: 4, (Aram. 231, 1231, Nn“t adem.) 


Prob. from 3 which signifies to 
spread out, hence ΤΣ (for 7 3,) fem. 
ὯΙ: 


eral resemblance, are sometimes 
commuted for: each other; e.g. 


ΤΊΣ to kill; comp. δα and 
Pater’) to break or bruise in pieces. 


=F m. with suff, "21, dec. VIIL.d. bos- 


om. Job 31: 39, (In Chald. N2in, 


δὲ 3 ὙΠ) Nam idem.) 
bt i 


δ ΓΙ in Kal not used.(Arab. Ld to 


hide, conceal; also Ls con}. X. to 
hide one’s self.) 

Niph. to be concealed, to conceal 
one’s self ; construed with = and 8 
of the place. Josh.10:16. 1 ‘Sam:10: 
22. Job 29: 8 AND? psy. ANS 
the young men saw me and hid them- 
selves, i. 6. retired. verse 10 —d4p 
Nar; O42 the voice of nobles hid 
itself, i i.e. it was restrained. Gen.31: 
27 m45a> mNgn2 mab wherefore 
didst thou flee away secretly ! ? (comp. 
oo construed with a partici- 
ple 


Pu. to ereep away. Job 24: 4. 


Hiph. N7=n7 to hide,conceal. Josh. 
6:17,25. ᾿᾿ 

Hoph. pass. Is, 42: 22. 

Hithpa. to hide one’s self. 1 Sam. 
14: 11. 

Deriv. 83772, 8931772. 


2571 to love. Once Deut. 33:3. (1 If. ὃ 


qs 

¥ =. 7 
Arab, >, Aram, «OQ, «oon, 
and 3am idem.) 


rah i. 4. 8am to hide one’s self. Im- 


per. “an, ‘Is, 96:90. Infin, Niph. 
mann, 1K. 22:25. 2K. 7: 12. 
Deriv. 137. 


DION αὶ Chald. fault, crime. Dan. 


an Chaboras, the proper name of 


6: 23. comp. the root bam Neh. 
1 iy δ 


a river in Mesopotamia, which ris- 
es in mount Masius and empties in- 
to the Euphrates at Circesium. 2 
K. 17:6, 18:11. 1 Chr: 5:26. Arab. 


Otherwise written “22 


(q. v.) 


PPV and TVA (Is. 53: 5.) ἢ 


dec. X. wound, bruise, scar. Gen. 4: 
23. Js. 1:6. 53: 5. Especially a run- 
ning sore, Ps. 38: 6. 


DIN, fut. vam 


1. to beat ‘off with a stick, as fruit 
from a tree. Deut. 24: 20, Is, 27: 
12. 


2. to beat out grain with a stick, Son 


Judg.6: 11. Ruth 2:17. 
Niph. pass. Is. 28:27. 


Van m. verbalfrom man, dec. I, 


I. 


covering. Hab. 3: 4. 
ban 1.i.q.Arab, > to corrupt, 
sain destroy. See Piel. 

2. to be mad, foolish. tlence in 
Hebrew, to act foolishly or wickedly, 
Job 34: 31 Dans δ Ὁ I will no more 
act wickedly. “Construed with’ 2» 
Neh. 1: 7. (with by, Job 24:9.?) © 

Niph. to be destroyed, to perish. 
Prov. 13:43. 


197 


55m 


Pi. to destroy. Ecc. 5: 5. Used in 
reference to persons, Is. 32:7. or 
to countries, namely, to lay them 
waste, Is. 13:5. 54:16. Mic. 2:10. 

Pu. pass. Job 17:1 Stan ony 
my breath, i.e. my life, is destroyed. 
Is. 10: 27. 


Part, fut. damz, often tenn, 


zPles 


yban?. (Arab. > conj. IV. to 


GS OF 


lend ; i pag interest, usury; Syr. 


linge Chald. N2>33m usury.) 


. to take a pledge of any one, fo 
bind him by a pledge; construed 
with an accusative of the person. 
Job 22:6. Prov. 20: 16. 27: 13. 

2. to take any thing as a pledge, 
construed with an accus.of thething. 
Deut. 24: 6,17. Ex. 22: 24. Job 24: 
3. Perhaps construed with by, Job 
24:9, But others render >2m in 
this passage, to chain, (after no. 
Ill.) Also see above no. [. Part. 
bqam taken asa pledge, Am. 2: 8. 

Deriv. pan. 


ΠῚ. 52m ig. Arab. 


1. to tie with a or to trate to 
bind, Deriv. >3n. 

2. to expertence pain, torture, 
(comp. the Lat. tormentum, tortor, 
from torquere.) Zech. 11:7,14.. De- 
riv. 53m. 

Pi. to bring forth with pein to be 
in labour. Cant. 8:5. Ps. 7 


Chald.Pa.1. to injure, hurt. Dan. : 
6: 23, 

2. to destroy, to overturn. Dan. 4: 
20. [23.] Ezra. 6:12. 

Ithpa. to be destroyed, to perish ; 
spoken of a kingdom. Dan. 2: 44, © 
6:27. 7: 14. 

Deriv. M2127. 


bon (Is. 66: 7) usually in the plur, 


Ὁ ἘΞ , const. Blas verbal from 
Dan no. ΗΙ. 2, dec. VI. j. pains or 


throes of a woman in childbirth, 
ὠδῖνες. Is, 13:8. Jer. 13:21, 22: 
23 p{ban Fl"Naa when pangs come 


xan 


upon thee. Is. 66:1. Hos. 13: 13.-— 
Job 39: 3 ποτε Ahan (when) 
they are delivered of their pains, 
i.e. of their young.—Spoken of pain 
generally, once Job 21: 16. 

dan m. {once fem. Zeph. 2:6.) with 
suff. sban, Plur. o*ban, const. "237 


198 


ae Ye . μὰ 


of a flower, according to the ancient — 
versions a lily, or a narcissus, See 
Celsii Hierobotan, T. I. p. 488. 


oO De. 7 5 s 
The corresponding Syr. Ἰδαδὸ δοῦν 
signifies ig. the Greek ἐφήμερον. 
meadow-saffron, {colchicum autum- 
nale, Linn.) 


and “ban, verbal from ban no. Ill. pant, more frequently in Pi. pan. 


1, dec. VI. a. and k. 

1. line, rope, cord, Josh.2: 15. 
Ecc. 12:6 9 bam the silver 
cord. 

2. especially a measuring-line. 
Am. 7: 17. 2Sam. 8: 2. Hence 

3. a portion of land measured out 
and assigned to any one by lot. Josh. 
17:14. 19:9. Hence an inheritance, 
possession, Ps.16: 6. 9553 Oxpam 
ὈΠΩΣΣΞ 3b my inheritance has fal- 
len to me ina pleasant country. Deut. 
32: 9 4n2m3 ban apy Jucob is his 
possession. 


1. to embrace, twine round. Con- — 
strued with an accus. Ecc. 3: 5. 2K. — 
4:16. with >, Gen, 29: 13.48: 10. | 
—ninewy, ΠΣ pan they embrace 
the rock, the dunghill, a proverbial 
phrase for they le on the rock, or 
on the dunghill, Job 24:8. Lam. 4.5. 

2. ὩΣ pan to fold the hands, 
spoken of the idler. Ecc. 4: 5. 


alt m. verbal from Piel of pan, 


dec. I. the folding of the hands, 
spoken of the sluggard. Prov. 6:10. 
24: 33. 


4. a district of country, a region. p Pai τὸ, (embracing, after the form 


Deut. 3:4. 13: 14. 

5. a snare, net. Ps. 140:6. Job 
18: 10.--Diny, ΠΩ "aM the snares 
of death, of hades, Ps, 18: 5,6. 
116: 3. 


s2529,) Habakkuk, proper name of 

a prophet. In the Sept. 4ufa-~ 

zovm, as if derived from the punctu- ᾿ 
ation Papam and a corruption of x 

into μ. , 


6. a band or company of men. 12M 1. to be joined or bound togeth- 


Sam. 10:5, 10. 


| $n m. verbal from ban no. Il. a 


pawn, pledge. Ezek. 18: 12, 16. 33: 
5. 


ΓΙ ΞΞΓῚ fem. of San, idem. Ezek. 
baat 

3an mo. Chald. hurt, injury. Dan. 3: 
25. ‘ 

ban m. Chald. wnjury, Ezra 4: 22. 


‘ 
ΔΝ ἢ m. found only Prov. 23:34. ἃ 


part of a ship, probably the mast, 
so called from the ropes (312) by 
which it is made fast. Others: the 
rudder. 

Part τη. (denom. from dara rope ;) 
a shipman, seaman. Jon. 1:6. Ezek. 
27: 8,27.—29, Comp. mi>ann. 
nozan f, Cant. 2:1. Is. 35: 1. name 


er. Ex. 26:3. Also to be confederat- 
ed, spoken of nations, Gen.14:3 =>> 
prsost pra by Aan she all these 
were confederated(and came)to the val- 
ley of Siddim. comp. Hos. 4:17 
psx s2n confederated with idols. 

2. 94n 42n to exercise magic, 
namely, by means of certain magi- 
cal knots to bind some (distant) ob- 
ject. Perhaps more particularly 
the charming of poisonous serpents. 
Deut. 18:11. Ps. 58:6. (The ideas 
of binding and magic are united in 
several languages : comp.the Greek 
κατάδεσμος ; Lat.fascinare, ligare li- 
gulam; and Germ. Nesteln kniipfen. 
Others derive the idea to exercise 


magic from the Arab. p4& to be 
wise; but it appears from Deut. 


18:11. that a particular species of 
magic is intended.) 


7h 


Pi. 42m to bind, join. Ex. 26:6 
ft 2 Chr. 20: 36. 
Pu. san pass. Ex, 28:7. Ps. 94: 


20 nian ΝΞ oie labia shall the 


_ throne of wickedness be joined with 
thee ? i.e. shall it have fellowship 
_ with thee ? 


199 


nan 


yah propername of an ancient 


city inthe tribe of Judah, also call- 
ed F2ANTNIAP, Gen. 13:18. 14: 
134, 23.2 2, TP iinseda the royal 

᾿ residence of David for seven years, 
2Sam. 2:1. 5:5, 


Hithpa. to join one’s self, 2 Chr. ns fem. of \am, dec. XIII. c. fe- 


20: 35,37. Dan. 11: 6.—In verse 
23, the Syriac infinitive form 
nanannn occurs as a noun, 


Hiph. to bind, join, perhaps in an 
. artificial manner. Job 16:4 MTV aN . 


ὩΣ 523 ΞΕ» 1 could join together 
words against you, i. 6. Compose ar- 
tificial speeches aguinst you. (The 
prefix 5 appears superfluous.) 
Deriv. out of course n sr; 
nian. 
ἽΞΠ m, Job 40: 80. [41:6.] verbal 
from am, dec. J. usually rendered 
α companion; perhaps a@ sorcerer, ma- 


gician. Syr. Tessas. “53 
no. ΠῚ, ἊΝ 


ais) m. verbal from 43M, dec. V. Ὁ. 
ussociate, companion. Cant. 1:7. 8: 
13.—Judg. 20:11 D434 SHY wND 
all associated together. Ps. 119:63. — 

ἼΞΠ. m. Chald. idem. Dan. 2: 13,17, 
18. 

FI m. verbal from Ἔξ, dec. VLLk. 

1. company, society. Hos. 6:9 
Prov.21:9 "am m2 a house of 
company, i.e. ἃ common house. 25: 


Comp. 


2. magic, enchantment. Is. 47:9, 
12. ; 


ΓΞ 32} fem. plur. dec. I. the va- 
riegated spots (of tee leopard.) 
Jer. 13: 23. (Arab. me mark, spot, 


colour.) 


eis fem. of 2m, Chald. a female 


males companion, wife. Mal. 2: 14. 


nan f. verbal from \am, jowing, 


place of joining. Ex. 26: 4: 10. 


wan, fut. Wann, once wan; (Job 5: 
18.) 

1. to bind, to bind on, to bind about. 
Ezek. 27:24. particularly to bind 
on a turban, Ex. 29:9. Lev. 8: 13. 
Jon. 2: 6 "UNIE Waam Hd the sea- 
reed is bound about my head, i. 6. it 
composes my turban. Ezek. 16: 10 
Ww. TWA}. 1 bound thee (thy head) 
about with fine cotton. 

gf to bind up (a wound.) Job 5: 

Is. 3:'7. 30:26. Construed with 

4 bap > δ.) Ezek. 34: 4, 16. 
is, 61: 1. 

3. to saddle, construed with an 
accus. Gen. 22: 3. Num. 22: 21. 
Judg. 19:11. 2 Sam. 17: 23. 

4. to bind up, to close, cover. Job 
40: 13 PAgy wAam ὉΓΠ29 cover 
περᾷ face in darkness. See Pi. no. 2. 

. to exercise power, to rule, im- 
re coercere. Job 34:17 δι2 Ὁ FNM 
war? ΞΘ can also he that hateth 


righteousness exercise power ? (Comp- 
“x9 to rule, 1 Sam. 9: 17.) 

Pi. 1. to bind up, construed with 
S. Ps, 147:3. 
' 2. to bind, to stop, restrain ; spok- 
en of the miner who stops the ooz- 
ing of water in the shaft. Job 28: 
11 war mim 2279 he stops the 
streams from trickling down. 

Pu. to be bound up. 15.1: 6. kzek. 
30: 21, 


companion, hence, (like may ,) the Ons masc. plur. pans. 1 Chr. 9: 


other. Dan. 7: 20. 


7} 1207 fem. of 43m, company, society. 
Job 34:8. 


31. Comp. nana: Root perhaps 
AAS» to be low, spoken of a field ; 


ἽΔΠ 


hence shallow pans. According to 
others, pastry. 


Art, const. an, with suff. “3m, dec. 
VIII. a. 

1. a feast, festival. Ex.10: 9. 12: 
14.47 an, Mwy to celebrate a fes- 
vival, Lev. 23:39. Deut. 16: 10.—In 
the Talmudical writers it denotes 
by way of eminence, the feast of tab- 
ernacles; so ὃ Chr.5:3.comp. 1 K.8:2. 

2. by a metonymy, the festival 
sacrifice, victim, Ps. 118: 27 “ἼΠΌΝ 


Dwnarz am bind the victim with 


cords. Ex. 23: 18 an abn the fat of Ἴ2Π, ἄμ. 


my sacrifice. Mal, 2: 3. comp. 73472 
2 Chr, 30: 22. 


NIM i. q. ποτ (which is also found in 
several MSS.) fear, trembling. Is. 
9:17. Root 435 perhaps to be gid- 
y or to tremble (through fear,) to 

be afraid; comp. dan. 


ΦΑΓΙ. m. dec. ΓΚ. c. the locust. Accord- 


ing to Lev. 11: 22. a winged and 
eatable species of this insect. Num. 
13: 33. Is. 40: 22, 
ΔΔΠΠ (kindred with 3571) to move round 

in a circle. Hence 

1, to dance. 1 Sam. 30: 16. 

2.to keep or celebrate a feast, 
namely, by dancing. we 5:4. οὐ 
23:41. Num. 29: 12. Ps, 42: 
ΔΤ ΤΊ the πον νμκο 


μήτ Cyr. he anes) idem; 
Arab. 


to march in procession on a festival.) 
3. to be giddy, to stagger, spoken 
of adrunkard. Ps. 107: 27. 


O37 tmasc. plur.—r209—7 73m the 


heights, cliffs of the rocks, or the re- 
fuges among the rocks, Cant. 2: 14. 
Obad. 3, Jer. 49: 16. (In Arab. 


aa confugtt, refugit : 


Ἀςξιξιῦ refugu locus, asylum ; 
but on the contrary Syr. ho, 


Face to make a pilgrimage or 


and 


ων a precipice, steep cliff.) 


200 


™an 


Aan m. verbal from 93m, dec. Wha. 
1. a girdle. 1 Sam. 18:4, © 

2, as an adj. 1, 4ᾳ. “an girded, — 

clothed. ΤΣ an girded witha — 

girdle. comp. 2K. 8:91. - : 

ΓΙ fem. of “13m, dec. Χ. 


1. agirdle. 2 Sam. 18: 11, 
2. an apron. Gen, 3:7. 


ἽΔΓῚ (festive, from 4m and the termin- | 


ation ἢ. ἷ, 4. "— ) Haggai, the 
roper name of a prophet. Sept. 
Ayyoios. Hag. 1:1. 


aM. 1. to gird, to gird up, 
to ‘gird on. It is enauthtied (1.) with 
an accus. of the part girded, Prov. 
31:17 gn Tira MIM she gird- 
Ὁ her loins with strength. 2 K. 4:29. 

§:1.(2.)withan accus.of the garment 
or girdle, (comp. Wab,) as “an 
ΠΝ to gird on the sword, 
1 Sam. 17: 39." 25:13, .Ps.45: 4, 
pw. aM to gird on sackcloth, 1s.15: 
3. Jer, 49: 3. Part. act. 2K.3: 21 
m3n Sanw>22 from all who gird- 
οἷς on the girdle, i 1. 6. who were ca- 
pable of bearing arms, Part. pass. 
SIDR am girded or clothed with an 
ephod, 1 Sam. 2:18. Also put in the 
const. state, Joel 1:8 Pw=n aan 
girded with sackcloth. Elliptically 
Joel 1: 13 a33n gird yourselves, ice. 
gird on sackcloth. 2Sam.21: 16 
WIT Van NAM] and he was gird- 
ed with a new '(sword,) — Met- 
aphorically Ps. 65: 13 miyaa 573 
ΠΣ ΔΤ the hills gird on joy. (comp. 
Ps, 65: 14.) Ps. 16: 11. (3.) witha 
double accus. of the person and gir- 
dle, Ex.29: 9. Lev. 8: 13. Also 
with 5 of the girdle, Lev.8: 7. 
16: 4, 

2. to gird one’s self. Ezek. 44:18. 
1K.20: 11. Here likewise we 
‘may place, (if the reading is cor- 
rect,) 2 Sam. 22: 46 A94nM 
ὉΠ Ὁ and they gird themselves 


(and go) out of their citadels; or 
according to Syriac usage, they hob- 


isin 201 


on 


ble forth, comp. Mic.7: 17, Hos, Ost masc. plur. dec. 1. Job 


Steel. 
Deriv. 945m, n7352. 


“ITT, fem. son and sam, Chald. 

1. one, i. ᾳ. Heb. sak. (See x.)— 
Sometimes used for the indefinite .. 
article, a, an, Dan. 2:31 5m pdx an 
amage. 6:18. Ezra 4: 8. 

2. the first. Dan, 7: 1. 

3. when used before numerals, 
times, Lat. vices. Dan. 3:19 “4m . 
“3 22 MID seven times more than. 


(So the Syr. ΜΝ )—MIMD at the 
same time, together, i,q. Heb, S82, 


Dan. 2: 35.—"m one occurs once 
also in Hebrew, Ezek. 33: 30. 


“11, fem. man, verbal adj. from 435, 
dec. VIII. ἢ. sharp, spoken of the 
sword. Ezek. 5:1. Ps. 57: 5. Prov. 
5: 4, 

as 

TIT 1. to be share, i q. Arab. A> 

fut. 1. 
( = ae swift, nimble. Hab. 1: 8. 
(Several words denoting sharpness 
have this signification ; comp. in 
Greek, ὀξὺς, ϑοῦὺς; in Lat. acer; 


in Syr. e220.) Others: to be sharp- 


sighted. Comp. Yn. 

Hoph. pass. Ezek. 21:14, 15, 16. 
[21:9, 10, 11.] 

Deriv. “in. 

I. min, fut. apoc. ‘3m°, to rejovce. 
Ex. 18:9. Job3:6 2°92 3m? >a 
S130 let ἐξ not rejoice among the day ys 
of the year. 

Pi. to make serene or joyful. Ps, 
at? 7. 
Deriv. 51551. 


Il. ΓΤ 1. 4. ‘tm to be or become 
sharp. 

Hiph. to sharpen. Prov. 27:17 
22 ἼΠῚ WM Im bps 513 
ΠΣ Ἢ iron becomes sharp on tron, so 
one man sharpens the countenance of 
another. “> in the former part of 
the verse is the fut. apoc. of Kal; 
in the latter part, the fut. apoc. of 
Hiphil. 

26 


41: 22. [30.] points; hence ὙΠ ηπΠ 
wn sharp potshérds, spoken of 


the scales of the crocodile ; comp. 
A®lian. Hist. Anim. x. 24. 


' mm) ἽΠ f. verbal from TTT no. Idec. X. 


Joys “gladness. 1 Chr.16: 27. Neh. 8: 


= Ἢ ἢ, Chald. idem, Ezra 6: 16. 
7 wn proper name of a city of the 


Benjamites, situated on a moun- 
tain. Ezra 2:33. Neh. 7: 37, 11:34. 
In 1 Mac. 12: 38, itis called ᾽“διδα. 
Comp. Josephus J, A. m. 11. 


yi plur. Chald. breast, i. q. Heb. 


sir. Dan.2:32. (In the Targums we 
find the singular “4n.) Ὁ 


ἽΠ and San, fat. bam. 1. to 


cease, desist, leave off (from doing 
any thing.) Am, 7 +5. Construed 
with an infin. Is. 1: 16. especially 
with > and an infin. Gen. 11:8. 41: 
49. 1 Sam. 12:23. With an accus. 
of the noun, Job 3: 17. Spoken al- 
so of the thing desisted from, Ex. 9: 
34 Shar ἘΠῚ the rain ceased, vers- 
es 29, 33. Is. 24: 8. 

2. to omit, to forbear, not to do. 1 
K. 22: 6, 15 55732 OX — pee shall 
WE 0.....ΟΥ shall we omit it? Ezek. 
2:5. Jer. 40: 4, Construed with > 
and an infinitive, Num. 9:13. Deut. 
23: 23. 

3. to quit, let alone, desert, give 
up, leave off; (1.) construed with 
q7 of the person, Ex.14: 2 55m 
737972 let us alone. Job 7:16. 19:14 
"2IAP ὙΠ my kinsfolk desert me. 


--|π ἃ different sense 2 Chr. 35: 21 
“ay TWN DTN Bie Pan desist 


from God, who is with me, i.e. 


be afraid of him. Is, 2: ,22..> (2.) 
with 472 of the thing, 1Sam.9: 5. 


Prov. 23:4. Ps. 49:9 he gives τέ 
up forever. With an accus. of the 
thing, Judg.9:9 ff (3.) with 15 
and an infin. of the action, 1 K. 15: 


ὙΠ 


21 he left off building. Wence to 
avoid doing any thing, Ex. 23: 5. 

4. to be idle, to rest, to keep holy- 
day. 15am. 2: 5. Job 14:6. Judg. 
5: 6 MAMAN Abin the highways 


were idle, ice. deserted; (comp. Is. 


33: 8.) 
5, to cease to be, to fail, to be 
wanting. Deut.15: 11 bdsm xd 


JVAN thie poor shall not fail. Judg. 5: 

7.” sop 14:°7, 

Note. The imperative ἘΠῚ is 
peogizacs with a dative of the pro- 
gs Fo. 02>, 2 Chr. 25: 16. 35: 

, be, 2: 29, 

5 “Ἢ verbal adj, τὰ Dh, dec. V. b. 
‘1. one who forbears. Ezek. 3:27. 
2. frail, transitory. Ps. 39: 5. 

3. DW NTDIM forsaken by men. 
Is: 53: 3. comp. Job 19: 14. 


ὉΠ m. verbal from 4h, 
rest, regions of the dead, “hades. Is. 


202 


on 


1. the inner apartment or cham- 
ber of a tent or house. Gen. 34: 
30. Judg. 16: 9,12. whether a 
bed- «ἠαταδεῦς 2Sam.4:7. 15:20. 
τυοπιαη}5 chamber, Cant: 3: 4, bride- 
chamber, Judg. 15: 1. ‘Joel 2: 16, or 
store-chamber, Prov. 24: 4. ἐν 

2. figuratively 3, "In Job 9: 
9.the remotest south, penetralia austrt; 
(comp. FIX MDW) also without 
772 in the same ‘sense, 37:9. But 
perhaps in these two passages it 
meaus the chambers or storehouses of 
the south wind. -—JOAW [ΕΠ the inner- 
most parts of the belly, Prov. 18: 8. 
26: 22.—nva~" πὶ the chambers of 
hades, Prov, 7: 27. 


7704 Zech. 9:1. anciently a great 


city, east of Damascus, giving 
name to the surrounding country. 


place of See Michaelis Supplem. p.676.and 


Ugolini Thes. T.VII. no. 20, 


38: 11. See 54m no. 4, and comp. o ἽΠ to be new. In Kalnot used. 


prh995. 
Pan. Mic. 7: 4. and pint Prov. 15: 
19. a species of thorn or thorn-bush. 
Arab. 9A a thorn-bush of Phe- 


nicia, perhaps solanwn insanwn, 
Linn. 


pan the river Tigris. Gen.2: 14. 
~ Dan. 10:4. Aram. n23", δέν ον, 


GCG 


Arab. Sku, 


eis) found only Ezek, 21:19 297 


Diy ὭΣΤ usually rendered (as 
if a denom. from 3'37,) which pene- 
trates into their inward parts. Better 
according to the ancient versions, 
which terrifies them, 1. q. MIAN by 
transposition. According to the Syr- 
lac usage, to surround in a hostile 
manner. 


7 ἽΠ m. const. “ὙΠ, with suff. ὙΠ’; 
Plar. D°y"3r, const. "4h ; dec. VI. 


5¢ 


a. and Κα (In Arab, pS @ curtain 


which separates the inner part of a 
tent froim the outer.) 


Pi. to renew, make new, Job 10: 
17. Ps. 51: 12. especially to rebuild 
or repair cities, buildings. Is, 61:4. 
2 Chr. 24:4. 

Hithpa. to renew one’s self. Ps. 
103: 5, 


ἴω ‘1H verbal adj. from 23m, dec. ΙΓ. 


ς. ‘new, in all its various significa- 
tions.—Fresh, recens, (antith. 7w>,) 
Lev. 26: 10.—new, unheard of, Ecc. 
1:9, 10.—muinn something new, Is. 
43:19. Plur. ΤΉ ΤΙ new things, Is. 
42:9, 


ἴω 2 m. verbal from yn, dec. VI.m. 


. the new-moon, the first day on 
which the moon is visible, kept 
by the Israelites as a festival. Num, 
29:6. 1 Sam. 20:5, 18, 24.—Ex. 19: 
the third month, tertiis calendis. 
Hos. ὅ: 7 Bh D2IN" Amy now shall 
the new-moon consume you, i. €. ye 
shall be consumed on the new 
moon. 

2. amonth, which the Hebrews 
began with the new moon. Gen. 7: 
11, etc.—n"79 In a month long, 


witha on the first day of 


ἃ whole month, (see h733,) Gen. 29: 
14. Num. 11: 20, 21. 


MM adj. Chald. new. Ezra 6: 4. 
R' see rT. 


2117 to be guilty, to owe, to transgress, 
asin Aram. and Arab. 
Pi, 357 to make guilty, to cause to 


owe. Dan. 1: 10. 


251 m. verbal from sin, debt. Ezek. 
18: 7. 


MIM proper name of a place north 


of Damascus. Once Gen. 14:15. 
comp. Χωβὰ Judith 4:4. 15:4. 


AM to draw a circle, to measure with a 
compass, Job 26:10. Deriv. out of 
course 41972. 


ATT m. verbal from 457, circle, arch 9 
spoken of the arch of heaven, Prov. 
8: 27. Job 22: 14.0f the circle of the 
earth, Is. 40:22. 

‘TIT denom. from 73°, (like ΞΘ 
from ἘΦ.) always joined with 
ayn. | 

1. to propose a riddle. Judg. 14: 
12 ff. . 

2. to propose an allegory. Ezek. 
17: 2. 

#1171 found only in Piel =n, in poetry, 
1.4. TAT, to show, declare. Job 32: 
10, 17. Construed with an accus. of 
the person, Job 32:6. with suff. 15: 
17. 36:2. but likewise with a da- 

“tive, Ps. 19: 3. 

INI or NT, Pa. xa Chald. idem. 
Dan. 2: 11. Construed with > ofthe 
person, 2: 24. with an accus. 5: 7. 

Aph. idem. Construed with 5, 
Dan. 2: 16, 24,27. with an accus. 
2:6,9. (In Syr. idem. In Arab. by 
transposition Cs>9-) 

it f, proper name of the first wo- 
man, Gen. 3:20. 4:1. [Inthe first 
passage it is explained as if synon- 
ymous with sn life. Sept. Eve, 
(comp. "1m Aveios.) Vulg. Eva. 

MV plur. fem. dec. X. villages of 


203 


mn 


moveable tents, encampments of wan- 
dering shepherds. Num.32:41. Deut. - 
3:14, Josh. 13: 30. Comp. 5m no. 


4. (Root Arab. (59> to collect, as- 
semble.) 


TTT m. dec. I. a. and VI. α. 

1. a thorn, thorn-bush. Job 31:40. 
Prov. 26:9. 2K. 14:9. Plur. ὙΠ Π 
Cant. 2:2. and own 1 Sam. 15:6. 
thorn-bushes. 

2. 1.4. mm a@ hook, or perhaps 
ring, such as was put through the 
nose of great fishes, to let them 
down again into the water. Job 40: 
26. [41: 2.] Comp. Oedmann’s 
verm. Sammlungen aus der Natur- 
kunde, Th. v. p. 5. 

3. a similar instrument used for 
the contining of prisoners, 2 Chr. 
33:11. comp. Am. 4: 2. 


DONT Chald. to sew together. Aph. to 
repair (a wall.) Ezra 4: 12. 


DAT m. (comp. Chald. o4n to sew to- 
gether.) 

1. a thread. Ecc. 4:12. Used pro- 

verbially Gen. 14:23 43) Dann 


ἘΣ ‘Jinw from a thread even toa 


shoe-latchet, i. e. not the least thing. 
So the Latins, ne hilum (i.q. filum) 
quidem, not even a thread; whence 
nihil. 

2. a line, cord. Josh. 2: 18. 

3. a band, fillet. Cant. 4:3. 


ἊΠ a gentile noun, the Hivites, a Ca- 
naanitish tribe at the foot of mount 
Hermon, Josh. 11:3. also in mount 
Lebanon, Judg. 3: 3. 


ΠΡ Π ἃ proper name. 1, two dis- 
tricts in Yemen, the one inhabited 
by Hamites, Gen. 10:7. and the 
other by Shemites, verse 29. 

comp. 25:18. 1 Sam, 15: 7. a 

ably the districts now called 


4 {5.7 
ωδόοῦν, see Niebuhr’s Description 
de l’Arabie.) 

2, Gen. 2: 11. Havilah, a gold 
country, perhaps a general name 
for Arabia(and India, )which accords 
best with the supposition that the 


δ) 


Pison is the Ganges. See art. [U7 
Others, with less probability, Chwa- 
la on the Caspian sea ; whence the 
Caspian sea is called in Russian 
Chwalinskoje More. 


1. San and Pay literally to turn, to 


20-4) 


twist. (Arab, Me, whence 3> 
round about.) 

1. to be pained, (as if forguers, 
comp. dan no. Ll.) Jer. 5:3. es- 
eee to be in labour, to travail, 
Is. 13:8. 23:4. 26:18. 66:7, 8. 
Mic. 4: 18. Figaratively Mic. 1: 12 
for she ts pained for the good (which 
she has lost.) Hence 

2. totremble, (as a woman in la- 
bour.) Deut. 2:25. Joel 2:6, Con- 
strued with 77, 1 Sam. 31: 3. 1 Chr. 
10: 3. 

3. to dance. Judg. 21:21. 

4. to bring forth. Is. 54: 1. 

5. to rush, fall upon. Jer. 30: 23 
a. sweeping whitanind pw wx oD 
Dam shall fall on the head of the un- 
godly. So 23: 19, 2 Sam. 3: 29 let it 
(the blood of Abner) fall upon the head 
of Joab, Hos. 11:6 ayn man 
1933 the sword shall fall on his ot 


204 


Din 


. 1.q. Kal no. 4. to bring forth. 
Job 39:1. Prov. 25: 23. to form, to 
make generally, Deut.32:18. Ps. 
90: 2. Causat. Ps, 29: 9. 

Pulal 554m pass. to be born. Job 
15:7. Prov. 8: 24, 25. Ps, 51:7. 

Hithpalel >>4nn7. We, 

1. to be pained or tormented. Job 
15: 20. 

2. to rush. Jer. 23:19. 

Hithpalp. babmnm to be pained 
or grieved. Est. 4: 4. 

Deriy.out of course ΣΤ, 1212, 
ΠΊΣΠΙΣΤΙ. 


IL. oan and on i.g. bm? to wait, 


tarry. Gen. 8:10. Jud. 3: 25. 
Pilel 54m idem. Job 35: 14. 
ἘΠΕ idem. Ps. 51: ἢ 


Fim. 1. sand. Ex. 2: 12. generally 
in the ἌΣ ban Din, ova? bn 
sand of the sea, as indicative of 
multitude, Gen. 32:13. 41:49. and 
of weight, Job 6:3, Prov. 27:3. 

2. Job 29: 18. acccording to the 
Jewish commentators, the bird 
phenia, but perhaps a mere conjec- 
ture from the context. The Baby- 
lonian MSS read >4n. 


168. ‘bois. 4:6 510 73 ἘΠ ΝῸ no Son proper name of an Aramean 


hands fell on her. (This signification 
of sm is found in the Tarzums. ) 
6. to be strong, lasting, permanent. 
(On the connexion of this with the 
primary signification, see PIN, Wp. 


In Arab, MMs (med. Vav) idem. 
In Aram. Pa. 525 to strengthen. De- 
riv. 59m ἡ προ γι Ps. 10: 5 bbs a 
74 his ways are strong, i.e. his 


actions prosper. Job 20:21 S°m2 Nd 
"210 his prosperity shall not be last- 
ang. (Others connect this significa- 
tion with that of waiting; see dan 
no, II. 

Hiph. causat.of Kal no. 2. to shake. 
Ps. 29: 8, 

Hoph. to be made to bring forth. 
Is. 66: 8. 

Pilel bb4m 1. to dance in a circle. 
Judge. 21: 23. 

2. i .q. Καὶ πο. 2. to tremble. Job 
26: 5. 


OAT m. 


country. Once Gen. 10:23. It is 
supposed by some to be Celesyria, 
from the Chald.5°m a valley; but 


the etymological grounds are in- 
sufficient. 

adj. black. Gen. 30: 32-ff. 
The root nam is kindred with pan 


to be hot, which in Arabic signifies 
also to be burnt by the sun, to be 
black. 


man f. dec, X. a wall. Ex. 14:22,29. 


Deut. 3: 5. 28:52. Root prob. "2 


iq. Arab. us to surround, protect. 

Plur. niin (with singular mean- 
ing, like niz,) a wall. Jer. 1: 18. 
comp. 15:20, Hence 

Dual poninin 103 (see Gr. ὃ 
134.6.) between the two walls (of Je- 
rusalem,) 2K. 25: 4, Is, 22:11. Jer. 
39: 4. 


yu 


O77, fut. τι", on, also om. 
1. to have compassion, to pity ; 
construed with >y of the person. 
Ps. 72:13. Also to be grieved or 
troubled, construed with by of the 
thing, Jon. 4: 10 by mon mnX 
FV PA thou art grieved on account 
of the ricinus. (comp. Gen. 45: 
20. 

4 to spare, construed with >». 
Neh. 13:22. Jer. 13:14. Ezek. 24: 


14. Joel 2:17. (in Aram. 020 


Υ 
construed with ὧδ...) 


3. Instead of the simple con- 
struction given above, we find more 
commonly in the significations nos. 
l.and 2. the following phraseology, 
by (sy DIMM mine eye looks with 
puy or mdulyence on any one. Gen. 
45:20 ὈΞ 39 ἣν ὉΠΏ το D223) 
and. be not bles about your uten- 
sis, Deut. 7: 16 72} dInn NS 
Day thou shalt not spare them. 13: 
9. 19:13, 21, 26:12. Is. 13:18. E- 
zek.5:11. 7:4,9. Once with the 
omission of ἸΣ. 1 Sam. 24: 11 
WS ὉΠ and (mine eye) looked 
with compassion on thee, i.e. | spared 
thee from compassion. Similar ex- 
amples in which actions are attrib- 
uted to particular members of the 
body, are. very common; (comp. 
mas joined with πὸ, pin with 
the same, Judg.7:11. 2 Sam. 16: 
21. >> with 72y; etc.) 


5M, ohm) m. dec. I. coast, shore. Gen. 
49:13. Deut. 1:7. Josh 9: 1. (Arab. 


aslo margin, bank, shore.) 


yan 1.45 an adv. without, abroad; 
denoting the place where, as 
Yan-n I one born out of the 
house, Lev. 18:9. also the place 
whither, Deut. 23: 13. With m pa- 
rag. ΓΤ ἴῃ the same senses, 1 K. 
6:6. Ex. 12: 46. Joined with prep- 
ositions, (1.) ama without, wn the 
street. Gen. 9: 22, (2.) yan’> idem, 


205 


0, fut. 


only) 


Ps. 41:7. and mxanb> idem, 2Chr. 
32: 5. (3.) Yara from without, out- 


wardly, the opposite of nz. Gen. 
6: 14.. yang adem, Ezek. 41: 25. 


Vans 772 wdem,2 K.4:3. (4.) 2 -yanna 


as ἃ prep. without— "y> pana 


wethout the city, Gen. 19:16. 24: 11. 

2 mxann idem, Ezek. 40: 40, 44. 
(5. yd yin ἘΝῚ asa prep. to the 
outside of. Num. 5: 3,4 yang oN 
mizmab to the outside of the camp. 
Deut. 23:11. Lev.4: 12. (6.) 92 yan 


as a prep. figuratively besides. 
Ecc. 2:25. (So. in Chald. 77 3.) 


2. as a subst. dec. I. (1.) what is 
without the house, the street. Jer. 37: 
21. Job18:17. Plur. nixan, Is. 5: 
25. 10:6. (2.) what is without the 
city, fields, pastures, deserts. Job 5: 
10. (Aram. 42 idem.) Hence putin | 
opposition to 7X, Prov.8: 26 YAx 
mixam (cultivated) land and deserts. 
Comp. Mark 1:45. 

Deriv. xn. 


ΡῚΓ (ἢ or 42) i.g. pom the bosom. es 14: 
th. 


11 Ke 


ἌΤΙ to become eae to 
grow pale, spoken of the face. Is. 


29:22. (Aram. ϑαυν, 101 adem.) 


Ι. Δ τὰ. fine white linen or cotton. 


Est. 1:6. 8:15. Sept. βύσσος. Arab. 
white silk; which may be 
the meaning of the Hebrew word, 


for Median garments were made of 


silk. Ethiop. πὶ (hherir) white 
silk. 


I. 3 ana VW, dec. ἴ. 1. g. San 


no. II. hole, cavity. Is. 11: 8, 42: 22. 
(In Arab. with -.) 


I.in 1.4. SAP no. I. white linen, (or 


silk.) With an uncommon plural 
termination "447, Is. 19:9. 


IL an m.dec. I. 1.a hole. 2 K.12:10. 


Applied to the opening for a win- 
dow, Cant. 5:4. to the cavity for the 
eye, Zech. 14: 12. 


ΝΠ 


2. α cave,cavern. Job 30:6. 1 Sam. 
14: 11. 


“Π m. Chald. white. Dan. 7: 9. 


27" Huram, 1. proper name of a 


king of Tyre, contemporary with 
Solomon. 2 Chr.2:2, Otherwise 
called Da, 2 Sam. 5:11. 1K. 5: 
15. [5:1.] 

2. of aT yrian artist, 2 Chr. 4:11. 
also called ὩΣ 5 1 K. 7: 40. 


ΤΠ proper name of a district be- 


yond Jordan. Ezek. 47: 16, 18. In 
Greek, Avoavizis, ᾿Θρανίτις. 


I. D1 1. to make haste, to hasten. Is, 
8: 1, 3. 1 Sam. 20: 38. Deut. 32:35. 
Ps. 70: 6 > mwan pwtbx O God, 
hasten to me, 1414: 1, Part. pass. 
Dw hastening or in haste, with an 
active signification, (comp. 7478 ,) 
Num. 32: 17. 

2. to move violently, to rage, to be 
ardent. Job 20: 2°3 "DAN 252 on 
account of my ardour within me. 

Hiph. 1. to urge on, to hasten. Is. 
5:19. 60:22. Ps. 55:9. 

2. intrans. as in Kal, 
haste. Judg. 20:37. 

3. to be afrard, to flee. Is. 23: 16. 
(These significations are also unit- 
edin tna, wm. In Arab. (xls 
(med. Je) to be afraid and to has- 
ten.) 


to make 


206 


sITIT 1. in poetry, 1.4. F199 to see, be 


Ao 


WT 


hold. Job24:1. Ps. 46:9. 58:9. 
Construed with = =, to see or regard 
with pene re Ps. 27: 4. 63: 5. 
Cant. 7: 1. [6: 13.] Job 36: 25. Ina — 
different sense Js. 47: 13 pyrnn i 
ὉΠ 2ΞΊΞΞ the gazers om the stars, ὦ 

2. used especially in a religious 
sense; 6.8. DDN NS AIM to 
see God, Ex. 24:11. ‘Job 19: 26. an 
applied’ particularly to the super- 
natural visions and internal revela- © 
tions given to the prophets, Num. 
24:4, Hab. 1: 1 Tih “WR Niwa 
prpan the oracle which Habakkuk 
saw, i.e. which was revealed to 
him. Ezek, 13:6 Nv 7m they see 
lies, i.e. they have false revelations. , 
Zech. 10: 2, | 

3. to look out, choose, sélect. Gen. : 
18: 21. comp. 1> τῖδδ Gen. 22: ὃ. 

4. figuratively to see into, to un- 
derstand. Job 15: 17. 27: 12. 

Deriv. out of course 747m, NM, 


natin, TEN, HN, AM. 


riitt and N07 Chald. to see. Dan, 
Ῥ:δ, 23. 3:19 min My Sy maw 
ΠΛΤῺΣ seven times more than it had 


ever been seen, i.e. known, to be heat- 
ed. Infin. δ 70. Ezra 4:14, (In 


Syr. idem.) 


I]. WATT as id Chaldaic, to perceive by HITT m. dec. 1X. b. the breast, spoken 


the senses, to feel, for example, pain, 
joy, pleasure. Ecc. 2: 25 vans V2 
who has enjoyed pleasure ? 


DVI. For Hab. 
onin m. verbal from Onn, dec. I. a 


2:17, see nnn. 


seal, a seal-ring. 
the east offen carried a seal sus- 
pended by a string round the neck, 
between their outer and inner gar- 
ments, as the Persians do at this 
day. Gen. 38: 18. Cant. 8: 6. 


Da m. Hazael, proper name of a 


king of Syria. 1K. 19: 15, 17. 2K. 
8: 9, 12.—'n ma the oust of Ha- 
δ κὰ i.e. Damascus, Am. 1:4. , 


The inhabitants of 


ἽΤΠ m. Chald. 1. 


only of animals, “ Ex. 29: 26, 27. 
Lev. 7:30,31. Plur. nim, Lev. 9: 
20, 21. 


man ra. verbal from 3M, dec. IX. a. 


1. a seer, prophet, in later He- 
brew, 1.4. N45, N22. 1 Chr. 21:9. 


25: δ. 29: 99. 

2. i. gq. NAIM no. 3. (q.v.) @ cove- 
nant, agreement. 
vision. Dan, 2: 28. 
4:2, 7. [4:5, 10.} 7:7, 13. 

2. form, appearance. 7:20, (Syr. 


Tors δ 


Ἰ1Π m. verbal from im dec. Ill. a. 


Bi) 


ΟΕ, sight, vision. Dan. 1:17. 8:1. 
9: 24, 
2. a divine revelation. 1 Sam. 3: 
1. 1 Chron. 17: 15. Prov. 99: 18. 

3. especially an oracle, often col- 
lectively. (Comp. ὅραμα, Acts 11: 
5. 16:9.) Is, 1:1. Obad. 1. Nah.1:1. 


min f. verbal from sin, dec, III. a. 


vision, revelation. 2 Chr. 9:29. 


nin Chald. sight. Dan. 4: 8, 17. [4: 
11, 20.] 


ΓΤ ἢ (with Kamets impure) ver- 
bal from mim, dec. I. 

1. form, especially a great or 
beautiful form, (comp. 773.) Dan. 
8:5 main 1. great horn, cornu 


yE2N and there rose up ai, shad 
(horns.) The latter verse might be 
rendered, something like four(horns,) 
comp. ni77 no. 3. but the mean- 


ing given above appears. prefera- 
ble on account of verse 5. 

2. a prophetic vision. Is. 21: 2, 29: 
1]. 

3. a revelation, law ; hence a cov- 
enant, agreement. ‘The Hebrews 
connected these two ideas, inas- 
much as they regarded their relig- 
ion as a covenant with God. Is. 28: 
18. comp. min verse 14. 


yr m. const. 34°37}, plar. ni2i°47 , 
verbal from 3n, dec. Ill. 6. 

1. sight, vision. Job 4: 13. 7:14. 
20: 8. 

2. a revelation. 2 Sam. 7: 17.— 
ἽΤΎ ΤΠ Noa Is. 22:5. (whence the 
superscription in verse 1.) valley of 
vision or revelation, i.e. Jerusalem, 
or some part of it, allegorically re- 
presented, According to some, it is 
in this passage a translation of the 
name 3172 supposed to signify 
vision, 


THT m. dec. 1. lightning. Job 28:26. 
98: 25. Kindred with ‘yr. (Arab. 
Tim transfixit telum fulminis.) 

YH m. prim. a swine. Ley. 11: 7- 
(Syr. and Arab. idem.) 


207 


pin 


pit » fut. pin}. 1. to bind fast, to tre 


strait. (Arab. ῳᾳ« 37> and D> idem; 


Syr. eO}20 to gird, comp. Piel.) 


Intrans, to be bound fast, 1s. 28:22. 
2. to adhere or stick fast. 2 Sam. 
18:9 πεν FUN ΙΓ. and his 
head stuck fast to the turpentine-tree. 
Hence Sina ‘= to adhere to the 


law, 2 Chr. 31:4. Construed with 
be and an infin. to adhere to doing any 


thing. Deut. 12:23. Josh, 23:6. 


3. to strengthen, (Strength is ac- 
quired from bracing the muscles 
and from girding one’s self; hence 
this transfer of signification is found 
in several words. Comp. 54m no. 6. 


“wp; and for examples in Arabic, 


see Bocharti Hieroz, I. p. 514 ff.) 
Ezek. 30:21. More frequently in- 
trans. to be or become strong, Josh. 
17: 13, Jadg. 1:28. Gen. 41: 56,57. 
Construed with 773, to be stronger 


than, to conquer, 1 Sam. 17:50. Con- 
strued with by, idem, 2 Chr. 8: 3. 


27:5. Also with an accus. in the 
same sense, 1 K. 16:22. 2 Chr. 28: 
20. Spoken of a command, to pre- 
vail, to get the upper hand, 2 Sam. 
24:4, 1 Chr. 21:4. 

4, to urge on, construed with ἘΣ. 
Ex. 12:33. Ezek.3:14. with an 
accus. Jer. 20: 7. 

5. to be recovered from a sickness. 
Is, 392-1. 

6. figuratively, to be firm, strong, 
undaunted.—Y72N1 PIT be strong 
and courageous, Deut. Sha 7 2S, 
comp. Dan. 10:19.— 0 IPI 
the hands of any one are strong, i. 6. 
he himself is strong, undaunted, 
Judg. 7:11. 2 Sam. 16:21. (comp. 
Dam joined with 155.) 

7. to be hard, obstinate, inflexible, 
1g. MWP. Mal. 3:13. Hence spok- 
en of the heart, to be hardened or 
rendered obduvate, Ex. ‘7: 13, 22. 

8. to be confirmed, established. 
2K. 14: 5, 2 Chr. 25:3 (with dy.) 


Pi. Pim. 1. to gird, construed 


pin 


with two accusatives. Is. 22:21. 
Nah. 2: 2. 
2. to fortify or intrench, 2 Chr. 

11:11,12. 26:9. to repawr ‘what is 
decayed, 2K. 12:8, 9, 13,15. con- 
strued with 5, 1 Chr. 26: 27. to build 
anew, Neh. 3:19. 

3. to strengthen. Judg. 16: 28, 

4. to heal. Ezek. 34: 4, 16. 

5. figuratively to strengthen the 
hands of any one, i.e. to urge him 
on, to inspire him with courage. 
Judg. 9: 24. Jer. 23: 14.. Job 4: 3. 
1 Sam. 23: 16 153"m& pin 
DI>SNA he gave him courage with 
God. "3 PIM to strengthen one’s 
own hands, to take courage, Neh. 2: 
138. 

6. to support, help, assist. 2 Chr. 
29:34. Ezra. 6:22. 1:6 and all 
their neighbours was 5 DI ΤῚΞ WPAN 
ἢ Ξ assisted, i. e. presented, ees 
with silver vessels, etc. 

7. construed with 25, to harden 
the heart. Ex, 4:21.---- 25, 4 jab pin 
to shew one’s self ee bed, 
Joshii1: 20. Jer. 5:3. Ps. 64:6 
= ge ὩΣ pT they are resolute 
in a wicked deed. 

Hiph. pry 1. to bend fast, es- 
pecially io fasten the hand on any 
thing ; hence to seize or take hold 
of, in Greek éguguvae τινίἔ. The 


] construction is found Gen. - 
original construction is foun n. Pin m, verbal adj. from pin, idem. 


21: 18 12 ae ms restate fasten 
thine hand on him,i. e. hold him 


208 


ain 


2. tohold fast, to adhere closely 
e.g. to one’s integrity, Job 2:3, 9. 


27:6. Construed with bp of th 1 


person, Neh. 10: 30. 


3. to strengthen, fortify, hence to 
5:16. Ezek. 


Ezek. 30:23. 


build up again, Neb. 5 
27: 9, 27. 

4. to make strong, 
and intrans. to become strong, to 
quer, 2Chr. 26:8. Dan.11:32. 


5. to help, assist ; construed with 


=, Lev, 25: 35. Comp. Pin an 
construed with 


helper, Dan 11: 1, 
an accus. verse 6, 

Hithpa. to be strengthened, estab- 
lished, or confirmed ; ” spoken of a 
new king, 2Chr. 1:1. 12:13. 13: 
21. to gather one’s strength, Gen. 
48: 2 

2. to feel one’s self strengthened, 
1 Sam. 30: 6. “Ezra 7: 28. to take 
courage, 2 Chr. 15: 8, 23:1. 25:11. 

3. to act courageously, 2 Sam, 10: 
12. Construed with 9355 to oppose, 
2 Chr. 13: 7, 8. 

4. to assist any one, construed 
with = and py. 2Sam.3:6. 1 Chr. 
11:10. Dan. 10: 91." 


pin m.verbal adj.from pin, dec.IV.e. 


1, strong, mighty, vehement. Ex, 3: 
10:19. 

© firm, hard. Ezek. 3: 9. ——pin 
5b, ΠΧ stiff-necked, obdurate, . E- 

zek. 2: 4. 3: 7. comp. verse 8. 


19. 


Ex. 19: 19. 2 Sam. 3:1. 


in thine hand. Hence the verb is pitt, with suff. spin, verbal from 


construed with 2 2, Ex. 4:4. Deut. 


92: φῇ, 25:11. more rarely with an 
accus. Is. 41:9,13. Jer. 6: 23, 24. 
8:21. 50:43. Mic. 4:9 >> Πρ π|Π 
pangs take hold of thee. Also with 
an inverted constr uction, Jer. 49:24 
APT OO she seizes hold of ter- 
ror; comp. 74N Job 18: 20. 2i: 
Construed with 2 . 2Sam. 15: ᾿ 
with by, Job 18: 9. This verb often 
signifies (1.) to hold back, Ex. 9: 2. 
or to oblige to stay, Judg. 19: 4, (2. 
to contain, to hold, 2 Chr. 4: 5, τῷ 
to get possession of, Dan. 11:21. 


pin, dec, VI. g. strength, help. Ps. 
18: “2, 


pin m. verbal from pin, dec. VI. m. 


‘idem. Ex. 13: 3, 14,16. 


ripir f. dec.X. strictly an infin. from 


pein. 

1. ἽΠΡ ΤΠ 2 Chr. 12: 1. 
when he had gained strength. 

as SI-nping Is. 8:11. when the 
hand (of God) urged me. Comp. the 
verb Ezek. 3: 14. Jer. 20: 7. 

3. Dan. 11:2 ins inprry as 
he supports himself on his riches, 


96: 16. 


ROM 


ἜΣ and mph m. (the strength 


᾿ of Jehovah) Hezekiah, the proper 
name of a king of Judah. 2K. 18: 
1, 10. Also called 2pirm, Hos. 1: 
1. [5.1:1. Hi 


mpi fem. of pin. 1. force, violence. 
; Spina by face or violence, 1 Sam. 


2:16. Ezek. 34: 4. vehemently, 

mightily, vehementer, Judg. 4:3, 8:1. 

2. the repairing (of a building.) 

' 2K.12:13. comp. the verb Pi. 
no. 2. 


MT m. with suff. "nn, plur. onn, 
(with Dagesh forte implied, as in 
ns, plur. p°ny ;) iq. miniiterally 
a thorn; hence 

1. α rmg, such as was put 
through the nose of wild animals, 
and to which the bridle was fas- 
tened, 2 K. 19: 28. Is.37: 29. Also 
such an one as was passed through 
the jaws of sea monsters, Ezek. 29: 
4. comp. Job 40: 26, [41:2,] under 
min no. 2. 

2. Ex. 35: 22. nose-ring, a female 
ornament; or according to Kimchi 
a buckle or clasp, to fasten together 
one’s garment; (comp. French 
épingle a pin, from Lat. spinula 
a small thorn, and Tac. Germ. 17.) 


ROM 1. to slip, to fall. Prov. 19:2. 


2. to err, go astray, to miss” the 
goal. (Comp. Hiph. Judg. 20: 16.) 
Prov. 8:36 1253 ὉΠ NUN he who 


misseth me wron geth his own soul. An- 
tith. "Nxia verse 35. Job 5: 24 thou 


visitest thy dwelling NON NDI 


and missest nothing, 1. 6. ‘thy hope 
is not frustrated, nothing is wanting. 
({n Ethiop. son frustrari spe poti- 
undi, carere.) 

3. to sin, since virtue is regard- 
ed as a path from which the sinner 
strays, OF on which he slips. (Comp. 
the Greek ἁμαρτάνω, and Eng. to 
err.) The person against Sipps 
one sins is preceded by 5, as 
Mis NOM to sin against Jehovah, 
Gen. 20: 6,9. 1Sam. 2:25. 7:6. 
The person or thing in respect to 

27 


209 


NOM 


which, or the action by which one 
sins, is. preceded by 2 , Gen. 42: 22. 
Lev. 4: 23 72 non in which he 
hath sinned. Neh.9:29. by by, Lev. 


5:5. Num. 6:11. Neh. 13: 26. or 
put in the accus, Ley. 5:16 mN 


wap 15 son TWN what he hath 


sinfully taken ‘from the sanctuary. 

4, to owe, to forfeit; construed 
with an accus. Lev. 5:7. comp. 
verse 11. Prov. 20:2 iwa2 Non he 
forfeits his own life, or brings 2 an- 
to danger ; comp. Hab. 2: 10. 

Pi. Nam 1. to be punished, or to 
suffer for any thing ; construed with 
an accus. Gen. 31: 39. 

2. to offer as a sin-offering. Lev. 
6: 19 [26] rns ROMINA he that of- 
fers wt as a sin-offering. 9:15 
ams and he offered tt-as a sin-of- 
fering. 

3. to purify, to cleanse, i. q. 982; 
as persons, Num. 19: 19. Ps. 51:9. 
as sacred utensils, the temple, etc. 
Ex. 29:36. (construed with by.) 

Hiph. δ ΤΠ. 1.1. q. Kal no. 2, 
to miss the mark, spoken of archers. 
Judg. 20:16. (in Arab, conj. IV.) 

2.causat.of Kal no.3.to cause to sin, 
to seduce. Ex. 23:33, 1K. 15: 26 
PR Twins NOMA AWA InkeNn 
and in his sin, wherewith he made Is- 
rael to stn. 16: 26. 2K. 3: 3. 10: 29. 

Hithpa. 1. to purify one’s self. 
Num, 19: 12 ff. 31: 20. 

2. to be beside one’s self, (from an- 
guish, terror.) Job 41:17. [25.] 
Many, verbs of erring (comp. Kal 
no. 2. Hiph. no. 1.) have this 
Sena: of signification ; e.g. myn 


Is. 21:4. also the Arab, δ, οἷ᾽. 


NOM m.with suff. ‘NOM, plur. NOM, 


const, "NOM, verbal from Non, SU, 
transgression. Lev. 19: £7. 22: 9. 
NOM 3 Oia sin rests upon thee, 
Deut. 15: 9. 


NOMT m. (with Kamets impure) ver: 


bal from Non, dec. [. 
1. a sinner, Gen, 13: 13. 


Son 


2. one liable to punishment, an of- 
fender. 1 K. 1: 21. 


210 or 


21:21. Ps. 10:9. (In Aram. fre- ὦ 


ibs.) . 


quent. In Arab, 


seo f. verbalfrom NQM, α sia.Gen- SDF τη, 1. a branch, twig. Is. 11:1. 


20: 9. 
FINDS fem. of xen. 
1. asin, Ex. 34: 7. 


9: 8. 

NOT f. Chald. a sin-offering. Ezra 
6:17 Keri. 

ONO Εἰ const. nxwh, plur. ninen, 
fem. of Nwr, dec. ΧΗ. o. 

1. a fall, stumbling, misfortune. 
Prov.10: 16. (antith. om.) perhaps 
also 21: 4. 

2. a sin.—Also that wherein one 
sins, Deut, 9: 21. 

3. explation, purification. Num. 8: 
7 MNOM 7 water of purification, 
1g. 732 "72. 

4. a sin-offerimg. Lev. 6: 25, 30. 
(For its distinction from DWN, see 
that article.) 

5. punishment. Zech, 14: 19. 

on to hew wood, to form by hewing. 
Deut. 29: 11. Josh. 9: 21, 23. 
(Comp. 2&1 to hew stones.) 
Pu. tobe hewn out. Ps, 144: 12. 


miaon fem. plur. Prov, 7: 16. vari- 
egated coverings. (Arab. Urbs to 

9 εἴ y 

be particoloured; Syr. Thagwoso 


a particoloured garment.) 
nor f. wheat. Ex. 9:32. Plur. p°_ 
Gen, 30:14. and 1".-- Ezek. 4: 9. 
The singular denotes the plant, the 
plural the grain. 
oon to make an animal tractable, by 
putting a muzzle on his mouth, or 
a ring through his nose. (Arab. 
| t22>.) Metaphorically 15. 48: 9 
Jo~DONN I tume (my anger) or I re- 
strain (myself) towards you, For the 
ellipsis, see “72d, 023. 


on ig. HOM to seize, take. Judg. 


2. a sinful woman, peccatrix, Am. a 


" 2. a rod. Prov.14:3 in the mouth of 
a fool arrogance is a rod. (Syr. 


Vegans staff, rod.) 


const. "14, verbal from Fn, dec. 
Vill. . 

1. as an adj. living, lively. Josh. 
8: 23.—"~>> every living person, 
Gen. 3: 20.— han WH a hving 
creature, Gen. 1:20, DDisa—T he 
that liveth forever, the Eternal, Dan. 
12: 7.—3599 "Mas true as God hives, 


vivus (est) Jehova, Ruth 3: 13. a 
form of swearing; also "28 "ΠῚ, vivus 
ego, when Jehovah himself swears, 
Num. 14:21,28. Deut. 32:40. 

2, fresh, flowing, spoken of wa- 
ter. Gen. 26:19. Lev. 14: 5, 50. 

3. raw, fresh, spoken of flesh. 1 
Sam, 2: 15. Lev. 13:13 ff. 

4, reviving, living ugain ; I the 
phrase πὴ my> Gen, 18:10, 14. 
2 K. 4: 16,17. ‘when the season re- 
vives, i.e. in the coming year, 7é- 
gent’ ἐνιαυτοῦ. (Hom. Od. xt. 
247. 

5, as a subst. life. In the singu- 
lur only Lev. 25: 36, 1 Sam. 25: 6. 
and in the formulas of swearing, 
mynp mM (by) the life of Pharaoh, 
Gen. 42:15, 16. “ywD2 ὙΠ (by) the 
life of thy soul, 1 Sam. 1:26. 17:55. 
Before the name of Jehovah, ὙΠ is 
used; hence ἼΦΞ2 1) πὴ ἪΠ 
as Jehovah liveth, and as thy soul liv- 
eth, 1 Sam. 20:3. 25: 26.—But this 
signification we find more com- 
monly in the : 

Plur. pm, 7781 (Job 24: 22.) 

1. life—n=-n man breath of life, 
Gen. 6: 17. De yy tree of (un- 
mortal) life,Gen. 2: 9. comp. 3: 22, 
24. 

2. means of living, sustenance. 
Prov. 27: 27. 

3. refreshment. Proy. 3:22. Job 
3: 20. 


9 const. ὅπ) fem, 553, plur. omn, Κ᾿ 


7 


͵ 
| 


——————————————e «[ὰ. 


mt 


4. happiness, prosperity. Ps. 34: 
13. Prov. 4: 22, 23. 12: 28, 13: 14. 
14; 27.— D™ 1 MS the way to hap- 
piness, 2: 19. 5: 6. 

ΓΤ f. dec. X. literally something in- 
tricate or complicated, (from 4°71 1.q. 


~ Arab. ks to bend off ; conj. II. to 


tie knots.) Hence 
1. cunning, artifice. Dan. 8: 23. 
2. a riddle, i.e. an intricate 
speech; comp. 727272.—'T"N AN 
to give out a riddle, Srnn AT 
to solve a riddle, Judg. 14: 12.—19. 
3. ig. wr, only implying great- 
er intricacy ; hence a_ proverb, 


211 


aba) w 
2. to save alive, Gen. 6: 19, 20. 
Construed with w23, Gen. 19: 19. 


Also to save life, Gen. 47:25. 50: 20. 
Once construed with by Gen. 45:7. 

Deriy. out of course "Mm, ma°n, 
som. 


mrt and * NT Chald. idem. Dan. 2: 


4 mm abst N2>/2 O. king, live for- 
ever, the usual salutation to a king. 
3:9. 5: 10.6:6. 7:22. Comp. Neh. 
9: 8 ium pbis> Rit let the king 
live forever. 1K. 1:31. 

Aph. part. NM preserving alive, 


(Syr. Toaso ») Dan.5: 19. 


Prov. 1:6. a parable, Ezek. 17: 2. mm } verbal adj. from mat, dec IX. a 


a song, Ps. 49: 5. 78:2. comp. Hab, 
2: 6. ‘a oracle, vision, Num. 12: 8. 


mrt, fut. mTiFT, apoc. ὙΠ". 

1. to live, often to be in good 
health. Deut. 8:1, 30: 16. Neh. 9: 
29.— p233> ὙΠῸ let your heart live, 
i, 68. be joyful, Ps, 22: 27. 69: 33. 

2. to continue alive. Num. 14: 38. 
—"Yb2 ANN my soul shall live, i.e. 


I shall be preserved alive, Gen. 12: 
13. 19:20. 

3. to come to life again, Ezek. 
37: 5 ff, 1 K. 17: 22. to revive, Judg. 
15: 19. Gen. 45: 27, 

4, to be restored to health. Gen. 
20:7. Josh. 5:8. Construed with 
4, 2K. 1: 9. 8:8. 

Pi. 3m 1. to make alive, to re- 


store to life. Ps. 30:4. 1 Sam, 2:7. 
2. to permit to live, to preserve 

alive. Gen. 12: 12. Ex. 1: 17. Con- 

strued with 223, 1K. 20: 31.— 


Plur. fem. nin lively, strong, vigo- 
rous, Ex. 1:19." 


mer f. const. m=m, also poetically 


nm, (see Gesenius’ Lehrgeb.§127. 
3. ) fem of "π, dec. X. | 
1. living, hence a living soul, an 
animal. Gen. 37: 20,33.—Often col- 
lectively, as πεππτὸὴς every animal, 
Gen. 7: 14. 8: 1, 17,19. ὙΠ man, 
mywrt the beasts of the field, often 
opposed to tame animals (Ὁ 72:13.) 
Gen. 1: 24, 25. but sometimes in- 
cluding them, Lev. 11: 2, 47. 

2. as an abstract noun, life, but 
only in poetry, (otherwise Ὠ 5571.) 
Job 33: 18, 22, 38. Ps. 143: 3. 

3. 1.ᾳ. WEI desire, hunger, appeti- 
tus. Job 33:20. 38: 19. comp. Is. 
57: 10. 

4, i.g. πιῆ α band or company of 
men. 2 Sam. 23: 11,13. 


SAI MM to preserve seed, Gen. 7:3. Sania f. emph. ἐξ Γι, Chald. an ani- 


in a different sense, 19: 32, 34.— 


‘mal, Dan. 4: 13 ff [4:16 61 


Ted MIF} to arse cattle, Is. 7: 21. TACT f, verbal from in, life. 2 Sam. 


Hos.14 : 8 121 Wy they raise corn, 


namely, in a desolate land. 

_ 3. metaphorically to rebuild (a 
city.) 1 Chr. 11:8. comp. Neh, 3: 

34 [4:2] puaxnmny VI wll 

they revive the stones again? i. 6. 

form them again into a building ? 

- nie 1. to restore to life. 2K. 

5 


20: 3. 


TT i. gq. τ to live, but inflected as 
a verb Ain doubled, like the Arab. 


Cs>. Hence the pret. 1 he 
lived, Gen. 5:5 =UN DIN sinha 
ὙΠ| all the days of Adam’ ‘which he 


~ 


os) 


lived. 3: 22 phiy> ‘m1 DSN? and he 
shall eat and live forever. ‘Num. 21: 

8 "πὸ Ink πὰ} and he shall see it 
and be cured. These examples 
ought not to be confounded with 
those in which 5 is an adj. as Gen. 

43:7 “M1 DS°aN sis ts your father 
yet.alive? an pater vester adhuc υἱ- 
wus Stil. est ἢ 


ON dee SIM. 


Py m. const. "71, plur. o>3m, dec. 5} m, and mon f, (Job 6:10.) See 


VI. β. (see 51M no. 6.) 
1. power, strength, courage. Ps. 
18:33, 40. 33:16. δ5"Π MWY to show 


courage, to do valiantly, Num. 24: 
18. Deut. 8: 18. Ps.60:12. 108: 
14. 

2. amiluary force, shen: Ex. 14: 
28, > “i a captain of the host, 
2Sam, 24:2. ἘΠ 2, WIN men 


of war, soldiers, Deut.3:18. 1 Sam. 
14:52. Ps. 110: 9 52°17] nina in the 


day of thy power, i.e. at the time of 
drawing out thy forces. 
_ 8. substance, riches, wealth. Gen. 
34:29. Job 20: 16. bn mivy to ac- 


quire wealth, Deut. 8: 17, 18. Ruth 
4:11. 


212 


4. figuratively entegrity, virtue, |" 


ΡΠ ὍΝ 


asa part of its defence, ρόαι 
somewhat raised, like a small wall. 
2 Sam. 20:15. Ἢ 26:1. Nah.3:8. 
Lam. 2: 8. comp. 1 Καὶ. 21:23. Ps.48: 
14. 122: 7. Perhaps figuratively — 
Hab. 3:19. Sept. προτείχεσμα, me 
oiteryos. Vulg. antemurale. (In the 
Talmudical writers, 5% denotes a 
space, 10 cubits broad, rownd the 
wall of the temple; see Lightfooti 
Opp. T. I. p. 193.) 


ban nos. 1.2. 

1. pain, especially of childbirth. 
Ps. 48:7. Jer. 6:24. 22: 23. Mic, 
4: 9. 

2. trembling, fear. Ex. 15:14. 
non Ps. 48: 14. according to the 
usual punctuation, i. 4. >°M no. 2. 
But the Sept. Vulg. Syr. Chald. Je- 


rome and 18 MSS. read with Map- 
pik rn from 5.7. 


on ὁ 2 Sam. 10: 16. and nsdn 


verse 17. ἃ city not far from the 
Euphrates, where David smote Ha- 
dadezer. 


eh ΓῚ ἃ sacerdotal city in the tribe of 


Judah. Once 1 Chr. 6: 43. (68.] 
Mm. Job. 41: 4.[12.] a Chaldaic 


i. gq. Lat. virtus. ἘΝῚ WIN men of form for 77 grace, beauty, gratia. 


activity or integrity, Gen. 47:6. Ex. 
18: 21, 25. 59m NUN α virtuous wo- 
man, Ruth 3:11. Prov. 12:4. 31: 
10. ἘΠ Ὶ3 honest, virtuous, 1 K. 1: 
52, ἘΠ Mwy to act virtuously, Prov. 
31: 29. 

5. the strength of a tree, poetical- 
ly for its fruit. Joel 2: 22. comp. md 
Job 31: 39. 


Sn m. Chald. 1. strength. Dan. 3: 4. 
2. a host. Dan. 3: 20. 4: 32. [35.] 
on and on m. dec. I. a. 


1. a host. 2K. 18:17. Once dn 
Obad. 20. also in the Keri of Ps.10: 
10 D°ND~DM the multitude of the de- 
sponding ; but the Kethib is pref- 
erable. See 257. | 

2. i.q. Lat. pomerium, a space with- 
eut the wall of a city, but considered 


(In Chald. qn, also Nan, NIG 
i.q. Heb. 373.) 


47 m.a wall. Ezek. 13:10. (In 
Chald. and Arab. idem.) 


S"h, fem. ΣΝ ΤΙ, denom. adj. 


from Yam, outer, external, Ezek. 
10: 5. 40:17, 31. czvel, in opposi- 
tion to sacred, 1 Chr. 26:29.ina 
somewhat different sense, Neh. 11: 
16. FIX"M> without, 1 Κ, 6: 29,30. 


pr rarely Pr, m. dec. I. a. 


. the bosom. 1 K. 3:20. Ex. 4: 6, 
7. pea 22u to he on the bosom, 
i.e, to have conjugal intercourse, 1 
K. 1:2. Mic. 7: 5. ‘Jp MBN the 
wife that rests on thy bosom, Deut. 
19: 1, 28: 54. comp. verse 56. “πιὰ 
PMZ a present in the bosom,i. 6. a 


bon 


᾿ secret present, Prov. 21: 14. comp. 
17: 23. pry bay zw to render tn- 
to the bosom of any one, i.e. to 
compense him, Ps.79: 12. Is. 
6, 7. | 
ἦφ, the bosom or lap of a garment. 
Prov. 16: 38. 
3, figuratively sinus curris, the 
hollow cavity of a chartot or wagon, 
1 Καὶ. 22:35. the cavity of an altar 
where the fire burns, Ezek. 43: 13. 
4. the inward part generally. Job 
19: 27. 


on iq. winm to be in haste, Hence 
muon Ps. 71: 12 Kethib; and 


on adv. in haste, soon. Ps. 90: 10. 
‘JIT m. with suff. sam, dec. VIL. b. 


3 “κα ρ Ἢ 
(Arab. Kis, Aram. (a2...) the 


re- 
6d: 


palate; (1.) as the organ of taste, 


Job 12:11. comp.6: 30. Ps, 119: 

"103. (2.) as the organ of speech, 
Prov. 8:7 am 7AM? NAN Ἢ for 
my palate speaks truth. Job 31: 301 
suffered not my palate to sin; comp. 
33:2. Hos. 8:1 the trumpet to thy 
palate! i.e. to thy mouth! 


P1257 to wait. Once Is. 30: 18. 

Pi. SDM idem, 2 K. 7: 9. Constru- 
ed with an accus. or with 5, to watt 
for, Job 3: 21. 52:4. especially 
SAME MDM to wart (with confidence) 
on Jehovah, Ps. 33: 20. Is. 8: 17. In- 
fin. with Chaldaic form “>m, Hos. 
6: 9. 

Flot ἢ, an angle, hook. Job 40: 25. 
{41:1.] 15. 19:8. Hab. 1:15. Prob- 
ably fem.of ΠῚ the palate,asthe hook 
catches in the palate or throat of the 
fish. (Also in Chald.) 

ais} proper name of a hill in the 
desert of Ziph. 1 Sam. 23: 19. 26: 
1, & 

O°D Chald. wise. Dan. 2: 21. espe- 
cially a wise man, a Magian, Dan. 
2: 27. 5: 15. 

able m. red, spoken of the eyes 
inflamed with wine. (Root >>ni.g. 


213 


ay 


Arab. > oculus rubedine suffu- 
sus est.) Gen. 49: 12. Hence 


5 midoon f,denom. from "2°22 , red- 


ness, as of the eyes from drinking 
wine. Prov. 23: 29. 


OOM, fut. npr, to be or become wise, 


to act wisely. Prov. 6:6. 23:19. | 
Construed with an aceus, Ecc. 2:19 
“MDM ὭΣΘ ὙΞῊΣ my sub- 
stance, which I have earned by my 
wisdom. 

Pi. to make wise. Job 35: 11. 

Hiph. idem. Ps. 19:8. 

Hithpa. 1. to think one’s self wise. 
Ecc. 7: 16. 

2. to act wisely, construed with >. 
Ex. 1: 10. 3 ᾿ 


oon verbal adj. from nan, dec. IV.c. 
1. skilful, deaterous. Is.3:3. (Sept. 
σοφός.) Ex. 28:3 3277221172 all 
who are skilful workmen. 31:6. 35: 
10. 36: 1,2,8. Jer. 10:9 my 
Dyin a work of skilful men, Comp. 
the Homeric expression «dviae 
πραπίδες. 

2. wise, intelligent, prudent. 
—Aliso artful, cunning, 2 Sam. 
14:2. Job. 5:13. learned, abounding 
in knowledge, compare what is said 
of Solomon 1 K. 5:9.—14. [4:29.— 
34.] to be virtuous; freq. For the con- 
nexion between wisdom and virtue 
in the view of the ancient Hebrews, 
see the maxim Job 28: 28. 

3. plur. DD the wise men in a 
royal court, statesmen, philosophers, 
Magians. Gen. 41: 8. Ex. 7: 11. 
Fem. niman Jer. 9: 16. women 
skilled (in lamentation.) Parall.. 
mourning women. 


FIOM f. verbal from pon, dec. X. 


1. skall, dexterity. Ex. 28:3. 31:6. 
Also joined with 35, 35: 26,35. 


2. wisdom, intelligence. Prov. 1: 
2. 7:4. 


nao Chald. wisdom. Dan. 2: 30. 


nian f. verbal from D2M, wisdom. 
Construed as a singular, (like 


ὉΠ 
middiy,) Prov.9: 1. (comp. 14:1.) 
as a plural, 24:7. In other passa- 
ges doubtful, 1:20 (where ΠΣ 
may also be plural.) Ps. 49: 4. 


MOOT f. wisdom; construed asa 
singular. Prov. 14: 1. 


Oi see Ἢ RR. 


Ἐπ m. verbal from >>n Pi. πο. 4, 
dec. I. profane, common in opposi- 
tion to holy or consecrated, Ley. 10: 
10. 1 Sam. 21: 5, 6. 

aon 2 Chr. 16: 12. ig. ΣΤ to be sick, 
diseased. Deriv. atop. 


oon plural of "bn. 


ae f, dec. X. rust, for example, 
of brazen pots. Ezek. hi 6 ff. (Root 


perhaps xbm i. q. Arab. Vo to rub, 
to scrape off.) 

=F m. const. 32m (as if from 2>n,) 
with suff "abn, dec. IV.c. milk, 
sweet milk, different from MINT . 
Gen. 18:8. 49:12. Prov. 27: 27: Is. 
εν 16. 

"ἢ ort and 25h m. with suff. ΣΤ ; 


plur. pean, const. "3 2M, dec. VI.j. 
and k. 

1. fat. Gen. 4:4. Lev. 3:3. figur- 
atively the best or most eminent a 
its kind, Num. 18: 12.— δον an 
the fat of the land, 1.6. its best pro- 
ductions, Gen. 46: 14. ben abn 
Ps. 81:17. 147: 14. and nisbp stn 
mun Deut. 32:14. (comp. 1s.34:6.) 
the fat, the kidney fat of wheat, i. e. 
the finest wheat. comp. Num. 18: 
12. 

2. figuratively a fat, i.e. an un- 
feeling, heart. Ps, 17: 10. comp. 73: 


50 

7. (Others comp. the Arab. καλῶς 

pericardium.) ; 

20h Judg. 1: 31, proper name ofa 
cily in the tribe of Asher. 

yen Ezek. 27:18. in Greek Xa- 

λυβων, now Aleppo, a city. of Syria, 


214 


nor 


celebrated for its wine, the collgnoa Ε 
drink of the Persian kings. 
man f. galbanum, ἃ nomen and — 


very fragrant gum procured from a 
Syrian plant. Ex. 30: 34. bn 
Celsii Hierobot. T. I. p. 267. 


TOP m, dec. Vik. 1 length of li ἥν 


Pa. 39: 6. 89: 48. (Root Arab. 
NAS. to last, endure.) ᾿ 


2. life. Job 11: 17. 

3. world.(Comp. p24¥.) Ps, 49:2. — 
17: 14 53572 ὉΠ men of the world, 
i. q. κόσμος, John 15. 18, 19. 


Lev. 11:29. (Syr. 
and Arab. idem. Root ,Ss2 to dig.) 


I. T1517 1. to be weak, feeble. Judg. 16: 
7 fi. 
2. to be pained. Prov. 23: 35. 
3. to be sick. Gen. 48: 1. 2 K.1p: 
14,—17535 na Abn he was diseased » 
an his feet, 1K. 15: 23. to suffer 
froma wound, ἃ K.1:2. 15am, 31: 
3. SS4n my a sore evil, Ecc. 5:12, 
τ 
4. to be concerned about any one, 
construed with by. 1 Sam. 22: 8. 
Niph, mbm3 1. to be exhausted, 
wearied, Jer. 12:13. to be weak, 
sick, Dan. 8:27. Part. fem. nbn, 
as MbM3 ΓΞ α sore wound, Jer. 14: 
17. 30: 12. comp. 10:19. Nab, 3: 
ia 


720 m.a mole, 


. to be troubled about any thing, 
Wieder with by, Am. 6:6. Hence 
mim bina grievous or sorrowful 
day, Is. 17: 11. (comp. Jer. 17: 16.) 

Pi. HEM to afflict with sickness, 
Deut. 29: 21, Passively Ps. 77: 11 
Nu Mdm this is my infirmity. 

Pu. pass. to become weak. Is. 14: 
10. 

Hiph, pret. "δ τ Is. 53: 10, Mic. 
6: 13. 

1, to cause a wound to be malig- 
nant; hence metaphorically to af- 
flict, to grieve. Prov. 13: 12. 

2. intrans. Hos. 7: 5 on the ( fes- 
tival) day of our king. pw VEN 


ew ; 


Hoph. to be eoounilell: 1 K. 22:34. 
Hithpa. 1. to become sick, from 


- grief. 2Sam.'13: 2. 


2. to feign one’s self sick. 2 Sam. 
13:5 
Deriv. man, 2t2, "DM. 


a. mon found only in Piel, and in 


the phrase ’ ® "25 bm which sig- 
nifies (1.) to flatter or caress, name- 
ly, a prince in order to obtain some 
favour, Job 11: 19. Prov. 19:6, Ps. 
45:13 the rich among the people 
shall flatter thee. (2.) to supplicate 
any one, to ask his favour. Ex. 
oe: 11. 1Sam. 13: 12. 1K. 13: 
6. 2K. 13: 14. Dan.9: 13. (In 


Kal probably i. q. Arab. Vo. Syr. 
δου to be sweet, pleasant, accepta- 


ble; hence literally in Piel to make 
the face of any one serene, to make him " 


riendly.) 


Pee PIT f. dec, X. a cake. 2 Sam. 6: 19, 


especially one presented as an of- 
fering, Lev. 8:26. 24: 5, Root t4n 


to bore through; probably because 
the cakes were perforated, as 
among the Arabians and modern 
Jews. 


pn m. plur. niin, verbal from 


on Josh. 15:51. 21:15. Jer. 48:21. “bn 


nim, dec. 1, a dream. Gen 20: 3, 6. 
31: 10,11, 24. 


Ezek. 41:16.) Plurp7— Joel 2: 9. 
andni Ezek. 40:16. a window.— 
yions “32 through the window, Gen. 
26:8. Josh. 2:15. Judg. 5: 98. 


a sacerdotal city in the tribe of Ju- 
dah ; perhaps the same with 7557 
᾿ Chr. 6 : 43. [6: 58.] 


pid Π m. act of leaving behind. Prov. 


31: 8 ὩΣ "23 children left behind, 


orphans. (Arab, SITS conj. Il. 
leave children behind.) 


215 


.25:12, 


ΠΩΣ 


fe ΩΝ Ex. 32: 18. 


nen Calachene, proper name of a 


province in the northern part of 
Assyria. 9 K.17:6. 18:11. 


vaio ἢ, verbal from Pilpel of Ἐ2ΓῚ. 


. pain, as of a woman in travail. 


Is, at 3. 
2. pain, distress, terror. Nah. 2: 


11. Ezek. 30: 4, 9. 


ὉΠ found only 1K. 90: 33 ἼΔΠ2 1 


ἼΣΩΣ ΩΣ ΤΊ) prob. they hastened 


and ‘sought confirmation whether it 
were from him. ἴῃ the Mishnah (T. 
V.p.216. T.1V. p. 42. 142. ed. 
Surenhus.) O>n signifies to confirm ; 
hence perhaps in our passage caus- 
atively to seek confirmation. The 
form may be regarded as the fut. 
Hiph. (see 42m;) or perhaps it 
should be pointed apn 


"on m. plur. DNEN, dec. VI. an or- 


nasment for the neck, a necklace. Prov. 
5c 7 
Cant. 7: 2. (Arab. «τὰ» 


adem. ) 


"2h, in pause "πω plur. habla ver- 


bal from mbm no. 1. dec. VI. q. 

1. sickness. Deut. 7:15. 28: 61. 
Is. 1: 5950 WNW PD the whole head 
as become sickness, i.e. is very sick. 

2. a moral evil, (in the constitu- 
tion of the world.) Ecc. 6: 2. 

3. grief, affliction. Ecc. 5: 16. 


rile ΣΓῚ com. gen. (m. Josh. 2:18. f. mon fem. of “bn, dec. X. a necklace. 


Hos. 2:15. [13.] 


δ ΠῚ m. verbal from ΣῈ ΤΙ, dec. ΠῚ, ἃ. 


a fut, pipe. Is. 5: 12. 30:29. 1 K. 
40. 


and ἜΡΩΣ adv. far be tt, 
God Gerbil (Liter. base, profane, 
see b>n Pi, and Hiph.) 1 Sam. 20: 
2 naan xd mbbn God forbid ; 


thou shall not die ; ; comp. 2: 30.— 
“> m2" construed with 1} and 


an infinitive, Sar be it from me so to 
act, Gen, 18: 25, 44: 7,17. Josh.24: 


bén 


16. comp. Job 34:10. or with px 
and a finite verb, in the same sense, 
Job 27:5, 1Sam. 14: 45 (without 
%>.) 2 Sam.20:20. In each of the 
above constructions we sometimes 
find 351772 before Jehovah inserted, 
1 Sam. 24: 7. 6-18. 4, 91:3, 
Hence Josh, 22: 29 925 ΠΣ ἘΠ 
Misra ΠΩΣ 137979 God forbid “that 
we should rebel against him, We 
find a different phraseology 1 Sam. 
20: 9 far be it from thee (instead of 
me) that I should know....and not tell 
thee. 


mp on f. verbal from sn, dec. X. 
change, alternation. 2K.5:5 Dy 
naa nip Mm ten changes of raiment, 
i.e, ten complete suits. verses 22,23. 
Judg. 14:12, 13. Gen. 45: 22. also 


without p13, Judg. 14: 19,—Job 
10: 17 ΝΞΣῚ ΒΕ ΤΠ changes and 
armies, ἷ. 6. armies constantly re- 
cruiting.—Job 14: 14 "ne "bm my 
change, i.e. the happy change of my 
destiny. Plur. mipshm as an ady. by 
courses, alternately, 1K. 5: 28. [14.] 


ΠΣ ὉΠ f. verbal from yin, dec. X. 
spoils stripped from an enemy, booty, 
exuvie, ἃ Sam. 2:21. Judg. 14: 19. 
mln (for 8251) adj. masc. Ps, 10: 
8, in pause ἜΒΗ verse 14. Plaur. 
D "NDA verse 10. poor, unfortunate. 
/ Root Arab. AS to be dark, to be 
unfortunate. The word is quadriliter- 
al, and the τππ-- or N— (like st. in 
in "7N,) originally a He paragog- 
ic, but afterwards regarded and 
treated as a radical. It is, however, 
doubtful whether the vowel points 
are correct; for the present points 
belong to the Keri mabr thy host, 


and plur. D&D ἘΠ the company of 


the desponding. A short vowel in 
the first syllable would be more 
conformable to analogy. 


bon 1. Ὁ bore or pierce through, 


(Arab. SSs)and intrans, to be pierc- 
ed through or wounded. Ps, 109: 


216 


bor. 


22. Deriv. ἘΣ πα, mbm, Jidn, ton. 
ee: Pi. and Po. 3 
2. io loose, to open, to break. (in | 


Arab. Je but probably kindred | 


with .) See Pi. and Hiph. _ 


_ Pil. to wound, smite. Ezek.28:9. 

2. to break, violate (a covenant.) 
Ps. 55: 20. 89: 35. Mal. 2:10. ὁ 

3. to open, make common. — 
nam bdrm to prostitute one’s daugh- — 
ter, Ley. 19: 29, comp. 21. 7, 14. 
Hence, because what is permitted 
or common, is opposed to what is 
sacred, 

4. to profane, pollute, defile; e.g. 
the priest, the sanctuary, Lev. 19: 
8. 21: 9 ff. Mal. 2:11. the sabbath, 
Ex.31: 14. the name of God, Lev. 
18:21. 19:12. the bed of one’s fa- 
ther, (by incest,) ~*~ 49: 4,—Ps. 
89:40 1412 YS HAM thou pro- 


fanest (and castest) to ‘the ground his 
diadem. Comp. 74:7. Ezek. 28:16. 
-- 35 ὉΠ to profane a vineyard, — 
namely, by gathering its fruits, af- 
ter it had been consecrated, νῶι 
Lev. 19: 23.) hence in general to 
use Or Umprove it, Deut, 20:6. 28: 
30. Jer. 31:5. 

5, denom.from beied to blow the 


ute or pipe. 1 Κα. 1: 40. 
f Pu. paee, of Fal nol. Ezek. 32: 
26. pass. of Piel no.4, Ezek. 36: 
23. Deriv. bp profane. 

Niph. 352, (for 5112.) infin. Sn 
(like Ὁ.) fut. dm, rm; pass. “of 
Pi. no. 4, Ezek. 7:24, 20: 9,14, 22. 
Lev. 21: 4, 

Hiph, ἐπα 1. to loose, set free. 
Hos. 8: 10 (with 47.) 

2. to break or violate (a promise.) 
Num. 30: 3. ; 

3. i.g. Pi. no. 4. to profane. Ezek. 
89:7, 

4. to open, to begin; construed 
for the most part with an infin. — 
either with or without 5 , Gen. 10: : 


8. Deut. 2: 25, 31. rarely with a fi- 
nite verb, Deut. 2: 24, 31. 1 Sam. 
8 ..»49 —— brim beginning and 


ending, i. 6. from beginning to end. 


son 


Gen, 9:20 Sank wR AS ΠΝ] 
and Noah began to be an husband- 
man. ) 
_ Hoph. pass. to be begun. Gen. 4: 
26. 
Deriv. πε πῶ 

bon m. verbal adj. from >>n, dec. 
1.c. 

1. pierced through; hence mor- 
tally wounded, Job 24: 12, Ps, 69: 
27. Jer 51:22. and more frequent- 
ly, slain (in battle,) Deut. 21: 1, 2, 
3, 6.—39m ban slain with 
sword, Num. 19:16. also, as an anti- 
iheeia to this phrase, 55 ἘΣ Π the 
slain with hunger, Lam. "4:9. comp. 
[8. 22: 2. 


2. profane, unholy. (See the verb 
in Pi. no. 4.) Ezek. 21:30. [25.] 
Fem. m>>n (joined with 1271s) a 


defiled, i. e. defloured, virgin, Lev. 
21:.. 14. 
1. O5>n, fut. n>, to dream. Gen.37: 


5 ff. Divine revelations were often 
communicated through dreams; 
hence pith ΣΤ a dreamer of 
dreams, i.g. 8°32 a prophet, Deut. 
13:2. comp. Joel 3:1. [2: 28.] 
Num, 12:6. 
Hiph. causat. of Kal, to cause to 
dream. Jer. 29: 8. 
II. ote asin Syriac, to be strong, 
healthy. Job 39:4. 
Hiph. causat. of Kal, to restore to 
health, to recover. Is, 38: 16. 
nbn m. emph. stn, Chald. a 
idem. Dan. 2: 4 ff. 4:2 ff. [4: 5 ff.) 


minor f. found only Job 6:6. prob. 


according to the Targums and the 
Jewish commentators, i. 4. 725 Π 
and yizbm the yelk of an egg ; hence 
nab 395 the saliva of the yelk, 


the white of an egg. 


wn> tT m. a quadriliteral, a hard 


stone, flint. Job 28:9. Ps, 114: 8. 
lpi with 9x, Deut.8:15. 32:13. 


mon, fut. 55m, poetically for as. 
28 


217 


the - 


yon 


1. to pass, to go by, to go away. 
Job 4: 15. 9:26. Cant. 2: 1]. 

2. to go on. 1 Sam, 10: 3. 

3. to perish, disappear. ἰ8. 2: 18, 

4. to transgress (the law.) Is. 
24: 5. 

5. to go through; but only causa: 
tively to pierce through. Judg. 5: 26. 
Job 20: 24. 

6..to attack, to press in a hos- 
tile manner. Job 9:11. 11:10. Spok- 
en of the wind, Is.21:1. of astream, 
8: 8. 

7. to put forth new shoots, to be- 
come verdant, to renew its youth. Ps. 
90: 5,6. Hab. 1:11 man Fim τὸ 
then his courage shall renew itself. 
(Syr. in Aph. Arab. conj. 1V. idem.) 

Pi, to change (one’s garments.) 


Gen. 41:14. 2 Sam. 12: 20. (Syr. 
Pa. idem.) 
Hiph. 1. to change, exchange. 


Gen. 35:2, Lev. 27:10. Ps. 102:27. 

2. to alter. Gen. 31: 7, 41. 

3. causat.of Kal no, 7. to cause to 
grow, Is. 9: 9. and intrans. to sprout 
or grow, Job 14:7. Hence with m5, 
to renew one’s strength, 15. 40: 31. 41: 
1. also without m5, in the -same 
sense, Job 29: 20. 

Deriv. out of course si>n, 
πθΔΣ ΤΙ, 

pon Chald. to pass, spoken of time. 
Dan. 4: 13, 20,29. [4: 16, 23, 32.] 


yon strictly a subst. exchange, (from 
ἢππ ;) hence as ἃ prep. for, in ex- 
change for. Num. 18:21, 31. 


von 1. to loose or pull off (the 


shoe.) Deut. 25:9, 10. Is. 20: 2. 

2. to draw out (the breast.) Lam. 
4: 3. 

3. to withdraw one’s self, constru- 
ed with 77. Hos, 5: 6. 

Pi. 1. to pull out; e.g. stones 
from a wall, Lev. 14: 40, 48. 

2. to deliver. 2 Sam. 22: 20. Ps. 
6:5. 50:15. 81:8, 

3. asin Syriac, to rob, plunder. 
Ps. 7: 5 py "VIX SSEINY and 
have robbed him who was my. enemy 
without cause. Comp. mx7>m. It is 


I. 


pon 


better, however, with the Chaldaic 
version, to make Y>mi.g. Ym> to 
oppress; namely, I oppressed my en- 
emy without cause. 
Niph. to be delivered. Prov. 11:8. 
Ps, 60: 7. 108: 7. ῥ. 
Deriv, nix2n. 


Il. Von i in Kal not used. 


Niph. to prepare for action, to arm 
for battle. (Comp. Syr. ἢ =o 


accinctus ad opus.) Prob, a denom. 
from re the loins, namely, to gird 
up one’s loins. Num. 32: 17, 20: 951: 
3. Part. yabm and Nox yon pre- 
pared for battle, in batile-array,N um. 
32:21,27,29 ff. Deut. 3:18, Josh. 6: 
aff, Is. 16: 4 ANTA~"XEM the war- 
riors of Moab; (in the parallel pas- 
sage Jer. 48: 41 5} 13 Ὑ 123.) 

Hiph. to strengthen, alacrem, expe- 
ditum reddere. Is. 58: 11. 


DESH dual, dec. IV. c. loins, Job 38: 


3 gird up now thy loins like a man,i.e. 
prepare for contest.40:7. Gen.35:11 
kings shall come out of thy loins, i.e. 
shall be begotten of thee. 


pon, fut. p>. 1. to be smooth.(Arab. 


Sits idem.) Hos. 10: 2, Meta- 
phorically to be flattering, Ps. 55: 
22. 


AeA 

2. to divide. (Arab. Ass idem.) 
Josh. 14:5. 18:2, 22:8. most fre- 
quently to divide among them- 
selves, to share, 2 Sam. 19: 29. 1 Sam. 
30. 24 apSm? 1M they shall share 
alike. Prov. 17:2 and shall share or 
partake of the inheritance among the 
brethren. (Num. 18:20.) comp. Job 
27:17. Construed with py, to share 
with any one, Prov. 29:24. with 5, 


to divide to any one, Deut. 4: 19. 
29: 25. Neh, 13:13, with Ὁ of the 


person and = of the thing, to give 
one a part in any thing, Job 39: 17 
M222 ΤΡ PatImNd) and hath not 
given her (the ostrich) understand- 
ang. 2 Chr. 28:21 Ahaz divided the 


218 


. booty Job 17:5. 


pon 


house of God and the house of the — 
king and of the princes, i.e, he plun- 
dered them of their treasures, Sept. 
ἔλαβεν τὰ ἐν τῷ οἴκῳ. Comp. pan 


Niph. 1. to divide one’s self. Gen. 
14:15 py Sy poring he divided him- 


self (and came) upon them. J ob 38: 
δ- 


. to be divided out. 
ἐν: ἕξ, 

Pi. 1. as in Kal, to divide, e.g. 
the booty. Gen. 49:27. Ps. 68:13. 
Construed with 5,to distributeamong, 
2Sam:6: 19, Is.34: 17. 53:12 
na q27> pans I willassign to him 
(his lot) among the mighty. 

2. to scatter, Gen. 49: 7. Lam. 4: 
16. 

Pu. pass. Is. 33: 23. 

Hithpa. to divide for shesilbdibed: 
Josh. 18:5. 

Hiph. 1. to smooth, labour, spok- 
en of an artificer. Is. 41: 7. 

2. joined with fiw> Ps.5: 10. 
Prov. 28:23. or with 01728 Prov. 
9:16. 7:5. to make smooth one’s 
tongue, one’s words, i.e. to flatter ; 
also without these additions in the 
same sense, Prov. 29: 6 pm AR 
ἜΣ Ἢ by a man who flatiers or dis- 
sembles to his neighbour. Ps.36: 3: 

3. causat. of Kalno. 2. Jer. 37: 
12 pwr pbmd to fetch his inhert- 
tance from thence. Others: to es- 
cape from thence, (On the order of 
the significations, see 57.) 


Deriv. out of course npn 
mp: 


Nun! 26: 


pon m. verbal adj. from p>n. 


1. smooth, without hair. Gen. 27: 
11. Spoken of a mountain, uncover- 
ed, Josh, 11:17. 12:7. Figuratively, 
Prov. 5: 3. 

2. flattering. Prov. 26: 28. 

3. false, decetiful. Ezek, 12: 24. 


_comp. 18,7, : 
pant Chald. part, lot, portion. Ezra 


4:16. Dan. 4. 12, 20. [4: 15, 23.] 
Comp. p>. 


pon 


r nipon plur. fem. verbal from >>n, 
| wtertes. Dan. 11: 32, . 

Ρ Aa m. with suff. spr, verbal from 

pom, dec. VI. }. . 

1. smoothness. Is. 57:6 ἘΠῚ ‘pon 


the smooth, i. e. unwooded, parts 
of the valley. (comp. p>n no. 1. 


The Dagesh in 5 is  eupho- 
nic.) Hence figuratively flattery, 
Prov. 7: 21. 


2. part, portion. Josh. 14: 4. 
Pem> Pei in equal portions, Deut. 
18:8. Especially (1.) a portion of 
the booty. Gen. 14:24. hence the 
booty itself, Job17:5 "225 ΤῈΣ 
ὩΣ» (who) betrays his friends for 
booty. (2.) τι ΓΙ2Ὶ PRI PM, V2 
"2155 nN, py 1 have or have not a 
portion with any one, Deut. 10: 9. 
12: 12. 14: 27, 29. or with 2 of the 
thing, Ecc. 9:6. Also figuratively, 
to have or not have some concern or 
something to do with any one, 2 Sam. 
90: 1.1 K.12: 16. Ps.50.18. (3.) pin 
Apyrthe portion ofJacob,i.e.Jehovah, 
the object of his worship. Jer. 10; 
16. 51: 19. comp. Deut. 4: 19. Ps. 
16: 5. 142:6. 

2. a portion of land, a field. 2 K. 
9: 10, 36,57. Hence land, in oppo- 
sition to sea, Am, 7: 4. 

4. lot, μοῖρα. Ecc. 2: 10. 3: 22. 
5: 17. Job 20: 29. 31:2 mide pin 
lot ordained of God. 

pon verbal adj. from pin, dec !. 
smooth. 1Sam.17:40D"228 "PEM Awan 
five smooth among the stones, i.e. five 
smooth stones. Comp. similar phra- 
ses Is, 29: 19, Hos. 13: 2, 

pon f, verbal from p>n, dec. XIl.c. 

“1. smoothness. Gen. 27: 16. Plur. 
smooth or slippery places, Ps. 13:18. 

2. flattery. Prov. 6: 24, Plur. 
nipen idem, Is. 30:10. ΠΡ: πὶ new 
a flattering lip, Ps. 12:3,4. 

3. a part or portion; hence with 
mtv a prece of land, Gen. 33:19. 
Ruth 2:3, also without addition tn 


219 


or 


the same sense, 2Sam. 14: 30,31. 
23: 12. 

pon f. verbal from pom, dec. X. di- 
vision, 2 Chr. 35: 5. 

spor. and ἼΣΟΙ m. (portion of . 
Jehovah) Hilkiah, ἢ 


1. a high-priest under king Josi- 
ah. 2 K. 22: 8, 12. 
2. the father of Jeremiah. Jer. 


1:1. 
nopopon plur. fem, verbal from 
pen 
1. slippery places. Ps. 35: 6. Jer. 
a Le 


2, flatteries, arts of dissimulation. 
Dan. 11: 21, 34. 

WOM 1. fut. whe, to discomfit, de- 
feat. Ex.17: 13. Construed with 5y, 
Is. 14:12. Deriv. πη ΤΊ. 

2. fut. whr, to be weak, frail, to 
pass away, Job 14:10. (Syr. Ethpe. 

0 0 y F 
debilitatus est; (moss  debilis.) 
Deriv. w>n. 

won m. verbal from wbhn, weak, fee- 
ble. Joel 4: 10. [3: 10.] 

I. an m.with suff. 5°72, 70> prim. 
irreg. a father-in-law. Gen.38:13,25. 
(Comp. nin.) - 

Il. OF a proper name. 

1. Ham, son of Noah, from whom, 
according to Gen. 10: 6.—20. most 
of the southern nations were de- 
scended. The name literally de- 
notes perhaps warm or southern. 
See pam, and comp. nQ}. 

2. a poetical name for Egypt, 
probably of Egyptian derivation, 
but to the Hebrew presenting the 
same literal signification as above. 
(In Egypt. ynuc, xypue, 1. 6. black. 
Ps. 78:51. 105:23, 27. 106: 22. 

IIT. an verbal adj. from n2m, dec. 
VIL. a. hot, warm. Josh. 9:12. Plur. 
pian, Job 37:17. 

OF m. verbal from nvm, heat, warmth, 
Gen. 8: 22. 


a 


220 Var 

MATAM and NAT fem. plur. q 
verbal from ‘172m, prectousness, pre- 
cious things. Dan. 11:38, 43.—993, 
ΓΤ "22 beautiful garments, cost- 
ly vessels, ‘Gen, 27:15. 2 Chr. 20 


son 


x27 see | rior. 


non, ΝΠ. f, Chald. heat, anger, i.q. 
Heb, san. "Dan. 3:13,-19. 


mela f. 1. thick or curdled milk. (In 


Arab. Us spissum et velut durum 
fuit lac.) Gen, 18: 8. 
2 Sam. 17:29. In the poetic paral- 
lelism, it acquires perhaps the same 
meaning as 25m, Job 20:17. Judg. 
5:25, Deut. 32: 14. 

2. cheese. Prov. 30: 33. (This 


Is. 7: 15, 22.» 


25. MITA ὉΠῚ rich food, (which 
those who fast must abstain from,) 
Dan. 10: 3. nisvan ws, Dan. 10: 
11,19. and without WAN 9:23. a man 
greatly beloved, a fuvourite Of 
heaven.) 


word is often rendered butter,which, 
however, is hardly known to the 
orientalists, except as a medicine.) 


TOM, fut. Tian? 1. to desire, covet, 
lust ato strive for. Gen. 20: 17. 
34:24, Mic. 2:2. sense.) 

2. to take pleasure in, to delight in. 2. warmth, heat. Ps. 19: 7. 
Ps, 68:17, 19. 1: 29, Prov. 12:22. 1: rion f. (for rary) const. mam, 


With a pleonastic dative 1>, Prov. J oat from on, ace. Gt ae 

1:22. Part. πη ΤΊ what is most pleas- a9 

ant or beautiful, “Job 20:20. Ps. 39: a"Se" Gen. 27: 44. Jer. 6 Ὑπὸ 
mans 1Ππ ὈἿ9 Jer. 25: 15. and 


12, Is. 44: 9 ays their pleas- | 
Tia OVD Is.51:17, the wine cup of 


ant things, i.e. their idols; (comp. 
Dan. 11: 37.) his wrath, which Jehovah causes the 
Niph. part. 5 S73 1. lovely, pleas- nations to drink. Comp. Apoc. 16: 
ant, desirable. Gen. 2:9. 3:6. 19. and Job 21:20 of the wrath of 
2, costly, precious. 5.19: 1]. the Almighty he shall drink. 
Prov. 21:90. 2. poison, from its hot burning 
nature. Deut. 32:24. Ps. 58: 5. 


Pi. to take delight in, construed 
Il. nan i. q. Saran] milk. Job 29:6. 


with 3. Cant. 2:3. 
Deriv, out of course 737772. yan m. verbal from Ὑ ΘΠ no. 1]. an 
evildoer, i.g. Ὑ ΤΊ. Is. 1: 17. 


p vant m. verbal from pram, dec. I. 
circuit, compass. Cant. 7: 2 ΡΠ 
723 the circuit of thy thighs. 

i 1 OTT » “or m. dec. I. a he-ass,. 
Gen. 49: 14, Ex.13:13. So called 
perhaps from his reddish colour, 


whence the ass is also called in 
Span. burro, burrico. 


127] fem. of pn, dec. X. 


1. strictly a fem. adj. the hot, 
glowing; but used poetically for — 
the sun, Job 30: 28. Cant. 6:10. Is. 
30:26. (In the Mishnah often in this 


Tar m. verbal from ΩΓ, pleasant- 
Ness, beauty. Ezek. 23: 6.— ΠΥ] Ὁ 
374M pleasant fields, Is. 52: 12. comp. 
Am: 5: 11. 

Ἢ Tah fem. of 479m, dec IIL. ¢. 

1. a wishing, desiring, longing. 2 
Chr, 21: 20 man NS without be- 
ing, lamented, nemint desideratus. 

».. 2.. object of desire, 1 Sam. 9: 20. 
Dan. 11: 37 Ds man the desire 
of women, perhaps the "goddess of II. 7707, “ar m. dec. I. i.g. 72K 
the Syrians, 

3 . pleasantness, preciousness. YN 

mr a pleasant land, Jer. 3:19. 
a ik. 26: 12. TVAT 529. costly ves- 
sels, 2 Chr. 32; 27. 36:10, 


no. III. ἃ heap. So on account of 
the paronomasia, Judg 15: 10, 
D "NAM an AM “Ma with 
an ass’ jawbone, G smote) one heap, 
two heaps. 


Jon 


nian ἢ. (for nin fem. of 37397 i. q. 
"aM or DM; comp. the form niny;) 


dec. ill. a. a mother-in-law. Ruth 1: 
fa, 2: 11. 


wan m. found only Ley. 11:30. prob. 


a species of lizard. Sept. σαῦρα. oman, fat. diam, 


Vulg. lacerta. 


yyan τη. adj. salted. Is. 30: 24 >"52 
V7 salted fodder, i. e. fodder 
sprinkled with salt, or mixed with 
salt hay. Comp. Bocharti Hie- 
roz. T. 1. p.113. Faber zu Har- 
mer’sBeobachtungen iiber d.Orient, 
Th. 1. p. 409. 


won and ἩΦΏΠΙ, fem. n°, 


“fifth. —nivn the atthe part,(apen 
being omitted, ) Gen. 47: 24. Plur. 
Pawan ts fifth parts, Lev. 5: 24. 
[6: 5.] 
bon, fut. djams, infin. mean (Ezek. 
16: 5.) 

1. to have compassion, to pity; con- 
strued with ἘΣ of the person, Ex.2: 
6, 1 Sam. 23: 21. 

2. to spare, to save. 1 Sam. 15: 3, 
15. 2Chr. 36: 15,17. Construed 
with DNs Is.9: 18. 

3. in reference to things, to spare, 
withhold. Jer. 50: 14. 2 Sam. 12:4. 


man f. verbal from dram, dec. X. 


pity ΜΡ kindness, Gen. 19: 16. 
Is. 6 


221 


yon 


pillars consecrated to the sun, as if 
from Fan the sun, but that word 
in this signification occurs only in 
later poetic usage. Others, tutelary 
deity, as if from 72m 1.q. Arab. 

‘to protect. 


to tear off, to pluck ; 
6. δ. fruit, Job 15:33. foliage, Lam. 
2:6. 

2. to treat with violence, to op- 
press, to injure, Jer, 22:3, Prov. 8 
36 7wE2 ὉΠ wmuring himself 
Job 21:27 1 know adiann “by nit 
the opinions whereby ye injure me, i.e. 
which ye injuriously attribute to 
me. In 97M to violate or trans- 
gress the law, Ezek.22: 26. Zeph. 
3: 4. 

Niph. to be treated with violence; 
hence in Jer. 13: 22, to be made bare 
by force. (These two sigpifications 
are also unitedin dts and pwy.) 


OOM m. verbal from on, dec. 1V.c. 


1. violence, wrong. Gen. 6: 11,13. 
49: 5.— DM UN a violent man, 
Ps,18:49, Prov.3:31. 07m ἜΚ a false 
witness, Ex, 23: 1.—T he following 
genitive is often used passively, 
"07am the wrong done to me, Gen. 16: 
5. comp. Joel 4: 19. [3: 19. Obad. 
19. also actively, Ps. 7: 17. 

2. all-gotten wealth. Am. 3: 10. 
Plur. D°973m Prov. 4:17. 


Dan, ts Dn, to be or become warm. I. yon, fut. Yams infin. MST, to 


Ex. 16:21 —pin D> at mid-day, 
Gen. 18:1. 1 Sam. 11: 9.—Impers. 
i> pm he had heat, 1K. 1:2, Ecc. 
4:11. 

Niph. fut. sam. Hos. 7:7. part. 
novam2 Is. 57:5. to be hot with zeal 
or passion, 

Pi. to warm. Job 39: 14. 


Hithpa. to warm one’s self. Job 31: 
20. 


DIAM masc. plur. dec. 1, idols, ima- 


ges. Lev. 26:30. Is. 17:8. 27:9. E- 
zek.6:4,6. comp. 2Chr. 34: 4. 
Usually interpreted more definitely, 


be sour or bitter; hence spoken of 
bread, to be leavened, Ex. 12: 39. 
Hiph. part. intrans. ΤΣ ΏΤΙ2 some- 
thing leavened. Ex. 19: 19, 20. 
Hithpa. to be imbittered, pained, 
or grieved. Ps. 73: 21. (Chald. Pa, 


to occasion sorrow or pain.) 


Il. Van i 1. 4. ὉΠ to do wrong; to 


commit an unlawful action, —V72n an 
evildoer, Ps. 11:4, (Rabbin. Jean 


raptor, from Yan = o7am.) This 
signification may, however, he con- 


nected with no. J. comp. queens 
7 


"an 


vir corruptus ; literally vappa, ὁξί- 
vng.—Comp. yin and ‘yn. 


IIL. ὙΠ, part.Paul Ὑγ58Π| ls.63:1.red. I. 


So the Sept. and Syr. comp. verse 
2. (Syr.Ethpa. to blush, to be asham- 
ed.) 


yan m. verbal from yn no. 1. 


1. something leavened. Ex. 12:15. 1] EET in 


bes aw 
2. perhaps ill-gotten wealth. Am. 


222 


oan 


Ezra6:9. 7:22. Dan.5:1,2, 4, , 
rt τη " 
van m. 1. clay, loam, as acement 
in building, Gen.11:3. potter’s clay, — 
Job 10:9. Is. 45: 9. clay for receiv- — 
ing wmpressions, Job 38: 14. 
2. mud, mire. Is. 10:6. Job 30:19. 
Comp. "721. 
- verbal from “gr no.II. 
roaring, raging. Hab. 3: 15, } 


4:5. (See 7h no. 11.) But the us- IT. “ὩΠ m. dec. VI. m.1. a heap. | 


ual signification may be retained in 
this passage, burn leavened bread for 
a thank-offering. 

yan m. verbal from 77m no. I. vin- 


egar. Num. 6:3. Ruth 2: 14. Ps.69: 
22. Peov. 10: 26. 


pan 1. to go away, to depart. Cant. 
5: 6. 
2. to go about, to wander. So in 
Hithpa. Jer. 31: 22. 
Deriv, pavan. 
1. ΩΓ (Arab. ν 1. to be red, 


spoken of wine. Ps. 75: 9. 


Ὁ . 


2. denom.from 727}, to cover we 


pitch, Ex. 2: 3. 
Pualal 47a772M to be made red, as 


Ex. 8: 10.[14.] (Root sm i.q, 
Arab. conj. IV. to collect.) 


2. a homer, a larger measure, 
containing ten baths in liquid, or 
ten ephahs in dry measure. Lev. 
27:16. Num. 11: 3%. Ezek. 45: 11, 
13, 14. 


wan, const. war, f.and ΓΘ ΤΊ, const. 
Nw, m. five. 
Piur. wan fifly—Dwan Aw 


a captain of fifty, πεντηκόνταρχος, 
a military officer, 2 K. 1: 9.—14, Is. 
3:3. Hence 


th DIAM Pi. denom. from w73%, to cause 


to pay one fifth part asa tithe or tax. 
Gen. 41: 34. 


the countenance by weeping. Job ὩΣ ὩΓῚ adj. plur. Ex. 13:18. Josh. 


16: 16. 
I. "aM (Arab. 45>) to be agitated, 


to be in u ferment, Ps: 46:4. 

Pualal,to be in commotion, spoken 
of the bowels, indicating violent 
pain. Lam, 1: 20. 2: 11. 

Var m. asphaltos, Jew’s pitch, a com- 
bustible bitumen found in and near 
the Dead sea, and in the neigh- 
bourhood of Babylon, which the an- 
cient Babylonians used for mortar. 
Gen. 11:3. 14: 10, Ex. 2: 2. (Arab. 
“»,2 $a) 


+> and -4+>, prob.so called from 
its reddish colour.) 


ArT m. verbal from srt no. Il. 


wine, so called from its fermenting. 
Deut. 32: 14. Is, 27: 2. 


yor, m. Chald. emph. δὲ ἍΤ... idem. 


1:14. 4:12. Judg. 7: 11. armed, in 
battle-array, spoken of an army, (i.q. 
pxabm Josh.4:12. comp. verse 


13.) Aqu. ἐνωπλισμένοι. Vulg. ar- 
matt. SoSymm. Onk, Syr, Arab. 
(In the kindred dialects we find the 


Arab, a> to assemble, also to ex- 
cite to battle, con}. VIII. X. to rush to 
9g 2 


battle; and ( “+> strong, courage- 


ous ; but perhaps it isa denom.from 
wan no. IL. like yabm from Ὁ 5.) 
Others: divided into companies of 


Sifty. 


I. wan m.denom. from wan, the 


fifth part, paid by the Egyptians as 
a tribute. Gen. 47: 26. 


I]. war m. belly, abdomen. 2 Sam. 2: 


23. 3:27. (Syr. idem.) 


wt 223 att 


"WIM see "WOT. 
MAM Gen. 91 : 15, 19. const. nan 
verse 14. a leather bag or bottle. 


nan Hamath,on the northern bound- 
ary of Canaan,a colony of the Pheni- 
cians, and residence of a king in 
friendship with David, by the 
Greeks called “Enigovera. Num. 
13:21. 34: 8. Judg. 3: 3. 2Sam. 8: 


9. (Arab. su> .) Called in Am. 6: 
2, may nam Hamath the great ; and 
in 2Chr. 8:3, sax nm Hamath 


Zobah. The inhabitants are called 
ram Gen. 10: 18. 


771 m. with suff. *:m, verbal from 
427, dec, VIIL. b. 

1. grace, favour, kindness.—N%12 
“3>p 22°27 to find favour in the 
eyes of any one, i.e. to obtain his fa- 
vour, Gen. 6:8. 19:19. 32:5, 33: 
10 577723 NN. Nz-oN if! 
have obtained thy favour. 18:3. 30: 
27. 47:29. 50:4. With Nia in the 
same sense, only Est. 2: 15, 17.— 
Ex. 3:21 πῖπ oy PA TNs Wann 
Dwyx 75°y3 and | will give to this 
people favour with the Egyptians, i.e. 
will make the Egyptians favourable 
to them. 11:3. 12:36. Gen. 39:21. 

2. grace, beauty, loveliness. Prov. 
31: 30. 5:19 Fr mby2 the lovely roe. 

3. an ornament. Prov. 3: 22. — 
ἽΠ JAN @ precious stone, 17: 8. 

4. supplication. Zech. 12: 10. See 
the verb in Hithpa. 


TIFT, fut. apoc. 1115}. 1. to decline. oon 


Judg. 19: 9 1» ΠΣ the declining 
or closing of the day. 

2. to station one’s self, to pitch 
one’s tent, Gen. 26:17. to encamp, 
Ex. 13: 20. 17:1. 19: 2.—Num. 1: 
51 jawar niin when the taberna- 
clé is pitched, (1.) Construed with 
by, to encamp against any one, Ps. 
27:3. 2 Sam. 12: 28. Is. 29:3. So 


. Construed with 5, to encamp about 


any one, for his protection, Zech.9: 
8. Ps. 34. 8. 

3. to dwell. Is. 29: 1. 

Deriv. "32772, na3n. 


dy, 
Γ2Γ f. plur. niin, verbal from 427, 


dec. X. 
1, grace, compassion. Ps. 77: 10. 
2, Hannah, the mother of Sam- 
uel. 1 Sam. 1:2ff. In Greek” 4Ζν- 
VO» 


Ἢ 12} m. (initiated or initiating,) a 


proper name. 


1. the son of Cain; also a city 
named from him. Gen. 4: 17, 18. 

2, the father of Methuselah, ta- 
ken away on account of his piety, 
Gen. 5: 18.—24. According to the 
more modern Jews, and the Arabi- 
ans, (who call him Idris the learn- 
ed,) he was the inventor of letters, 
arithmetic and astronomy; proba- 
bly an inference from the etymolo- 
gy of the name. 


pan m. verbal adj. from 20) ery 


ful, gracious; spoken of God. Ps. 
111: 4, 112: 4. 


ΤΣ ἢ plur, mis2n, Jer. 37: 16. ac- 


M4 a Pe 
cording to the Syr. {Za22 a shop, 
cell, dwelling; in the Rabbins also 
the proper name of ἃ building or 
place on mount Moriah, where in 
later times the Jewish sanhedrim 
was held. So prob. in our passage. 
According to others,i. 4. M2572 @ 


pillory, the stocks ; from lis to bend, 
incline, like χύφων from χύπτω. 


to season, to spice; hence 
1. to embalm, condire cadaver. 


Gen. 50: 2, 3, 26. (In Arab. Lis 
conj. If. idem.) 

2. tn give a flavour, hence to ri- 
pen fruit. Cant. 2: 13. 


7°37 mase. plur. Chald.i.g. Heb. 


pon wheat, Ezra 6:9.'7: 22. 


ἜΠ for poy min Ps. 68 : 6. (2.) yn m. verbal from 52m , dec. IIT.a: 


2 


literally initiated, hence experienced, 
proved, Gen, 14: 14, 
KITT ἢ, plur. b°72m and ni—,dec, 


i, a dart, javelin, spear,lance, i Sam. 
18:11, 19: 10, 20: 33. 


327 , fut. plur. 95277, 1. 4. Arab. 


Mis. * 

1. το. consecrate, e.g. a house, 
Deut: 20: 5. a temple, 1 K. 8:63. 2 

*~ Chr. 7: 6. 

2. hence toinstruct, to <inttiate. 
(So also in the Mishnah. ) Prov. 22: 
6 4D9'3 75 by syrsh yn instruct a 
young man concerning his conduct. 

Deriv. out of course ph. 


mas f. verbal from Sim, dec. X. a 
consecratson. Ps. 30: ἢ "Num. Jat. 


Also a consecration-offering, verse © 


10. 


Prin f. Chald. idem. Dan. 3:2, 8, 


Ezra 6: 16, 17. 
aan adv. (from jm, by adding the 
termination D—.) 

1. literally for mere favour, for 
thanks’ sake, like Lat. gratis con- 
traction of gratis; hence without 
recompense or reward, for nothing, 
Gen. 29:15. Job 1:9. without cost, 

, 2 Sam, 24: 24, 

2. without cause or occasion, unde- 
servedly. Job2:3. 9:17.—1 K. 2: 
91 ὩΣΠ 3 innocent blood. Prov. 
26: 2. 

3. in vain, to no purpose, frustra. 
Proy, 1:17.— πὶ Dx, Ezek. 6: 10. 


(So the Greek δωρεὰν! in the Ν.Ν 
the old Lat. frustra, and the Germ. 
umsonst, signify for nothing and al- 
50 in vain.) 

5007 a quadriliteral, hail. Once Ps. 
78: 47. 

7277, fut. γπὸ and Eze (Am. 5 
with suff, 3307 ἴον ἢ 


15.) 
3277), infin. 02220 


(Is. 30: 18.) and 5 a (Ps. 102: 14.) Ὁ 2, fut. yim}. 1. 


1. to be favourable or gracious to 
any one, to have compassion on him; 
construed with an accus, Ex. 33: 19, 
Lam. 4:16. Proy.14: 31.——A25T , 


224 


ΠΣ 
2810 (once "223m Ps, 9 114.) 


compassion on me, on us, Pa. 4:2. 6: 


3. S110). * 


2. to give graciously, coueimed 4 
Gen. 33:5. Ps.119: 
29. Judg.21: 22. with one accus. — 
Prov. 19: 17. without cases, Ps, or: A 


with two accus. 


21,20. 


3, perhaps as in Hithpael, to ὶ 


supplicate, weep. (Comp. Arab. (p> 
17 °nisn 


to sigh, lament.) Job 19: 
"202 “225 my sighing (is strange) 
to my own children. One I am 


loathsome etc. (comp. Sensi X. 
fetorem emisit ) 

Niph, 172 (after the form m3, 
mmz,) pass. of Po, no. 2. to be pitied, 
to be deserving of pity. Jer. 22: 22. 

Pi. to make friendly. Prov. 26: 
25. 

Po. 1. 1.4. Kal no. 1. Prov.14:21. 

2. to compassionate, lament. Ps. 
102: 15. 

Hoph. to be pitied, to receive pity. 
Prov, 21: 10. 

Hithpa. to supplicate for pity, to 
entreat ; construed with 5, Est. 4:8. 
Job 19: 16. with 58, 1K. 8:33, 47. 
er with "222, 2 Chr. 6: 24. 

Deriv. 33, Mit, Jin, EO» 
D293. 


1271 Chald. to have compassion, con- 
strued with an accus. Infin, 
Dan. 4: 24. [27.] 

Ithpa. to make supplication. Dan. 
6: 12. 
esis proper name of a tower in 


Jerusalem. Jer, 31:38. comp. Zech. 
14:10. Neh. 3:1. 12: 39. 


CIT found only Is.30: 4. proper 


name of acity in Egypt, perhaps 
"ἄνυσις mentioned Herod. un. 137. 


to be or become 
profaned, or polluted. Ps. 106: 38, 
Is. 24:5 

2. to be profane, ungodly, Jer. 
23.11. 


͵ 


rig 


On 


_ 3. causat. as in Hiph. to profane, 
defile. Jer. 3: 9. 
Hiph. 1. to profane or pollute (a 
land.) Num. 35: 33. Jer. 3:2. 
2. to make profane or heathenish, 
to lead to apostasy. Dan. 11: 32. 


7 
(Syrtars a heathen,a profane man; 
mn ι Δ 
2224 to apostatize from a relig- 
ous sect.) 


pn m. verbal from 53m, dec. V. Ὁ. 
profane, ungodly, profligate. Job 8: 
13. 13:16. 15:34. 17: 8. 

RIT m. verbal from 1m, profligacy, 

contempt of God. Is. 32:6. 
mE f. verbal from 53m , idem. Jer. 

23: 15. 


225 


"OM 


2. beneficence, liberality, Prov. 
19:22, 20:6. Plur. o ton, Ps. 89: 
2, 107: 43. ie 

3. as in Aramean, a reproach. 
Prov.14:54. Spoken of incest, Lev. 
20: 17. See the verb in Piel. 


FIOM to seek protection, to trust; con- 


strued with 3 of the place. Is. 30: 
2, Ps. 57: 2.61: 5. Especially with 
sia to seek protection in Jehovah, 
to confide firmly in him, Ps. 2:12. 5: 
12, 1:2 απ: 40. 
Without cases, Ps.17:7. Prov.14:32 
the righteous man hath confidence even 
in his death, Deriv. miom, Qn. 


yon m. verbal adj. from ὉΠ) strong. 


Am. 2:9. Also collectively, the 
strong, the mighty, Is. 1:31. 


pi found only in Pi. to strangle, mion f. verbal from PIOM, trust, con- 


spoken of lions. Nah. 2: 13. 
Niph. to strangle one’s self. 2 Sam. 
17:23. (Arab. and Syr. adem.) 
Deriv. 2172. 


“ὉΠ to be good, kind, benevolent. See 
som, and Hithpa. 
Pi. asin Aramean, to reproach, to 
put to shame. Prov, 25: 10. 
Hithpa. to show one’s self kind. 
Ps. 18: 26. ᾿ 
Deriv.out of course 3°DM, π ΠΌΤ, 


fidence. Is. 30: 3. 
OFT verbal adj. from 49, dec. Π]. 


a. 

1. kind, benevolent, humane. Ps. 
12:2. 18:26. 43:1. Spoken of 
God, gracious, merciful, Jer. 3: 12. 
Ps, 145: 17. 

2. pious, virtuous.— TAM? DOR 
the pious ones of Jehovah, his pious 
worshippers, Ps, 30: 5. 31:24, 37: 
28. also 45 370M Ps. 4: 4, 


TOM m. verbal from tpn, dec. VI. a. PIT OMI £. strictly (avis) pia, (as if 


1. love, kindness; and spoken of 
God, grace, mercy.— Dy SOM ΠΩ to 
show kindness to any one, Gen. 21: 
93. 2Sam. 3:8. 9: 1. 7. 2 Sam. 9:3 
DASN ION Vay mivsy 1 will exercise 
towards him the kindness of God. 
More rarely with mx, Zech. 7:9. 
(comp. Ruth 2: 20. 2 Sam. 16: 17.) 
with Ἐν, 1 Sam. 20: 8. and with}, 
which latter is used more especial- 
ly where God is spoken of, to show 
mercy or grace to any one, Ex. 20: 
6. Deut. 5:10. also with py, Gen. 
24: 12, 14.—Gen. 39:21 2758 O23 
som he inclined favour to him, 
i. 6. let him gain favour.—By 
ἃ metonymy, object of love or piety, 
spoken of God, Ps. 144: 2. Jon. 2:9. 

29 


fem. of 4°oM,) hence the stork, a 


bird celebrated by the ancients for 
its affection towards its parents. 
Lev. 11:19. Deut. 14:18. Job 39: 
13. Ps.104:17. Jer. 8:7. Zech. 5: 
9. See Bocharti Hieroz. ed. Rosen- 
miilier. T. ΠῚ. p. 85 ff. Others : the 


heron. 


On m, strictly the waster, devour- 


er.(see bom, ) hence the name of 
a species of locust. 1K.8:37. Ps. 
78: 46. Is. 33:4. Joel 1:4. Sept. 
Boovyos, i.e. the unfledged locust. 


VOR] m. verbal adj. from jon, strong, 


mighty. Ps. 89: 9. 


O57 adj. Chald, defective, i. 4. "Em 


Dan. 5: 27. 


“ὉΠ 


DOM to eat off, consume; spoken of 
the locust. Deut. 28:38. (In Chald. 
idem.) Deriv. >"on. 

Om to stop, obstruct. Deut. 25: 4 
thou shalt not stop or muzzle the ox. 
Ezek.39:11 D92>4—ny ΝΟ n39h1 
usually rendered and it (the valley) 
shall stop (the nose of ) the passen- 
gers, namely, through the strong 
stench. Better perhaps after the 
Syriac translation, at shall obstruct 
the passengers, namely, through the 
multitude of corpses. 


jor 1. asin Syr. and Chald. to be 
strong. Deriv. j30M, 770M , 70. 
2. to keep, preserve, lay up. (Arab. 
Sen A 


ωδυ whence OF a@ maga- 
zune. 

Niph. to be laid up. Is.23: 18. 
(See john no, 2.) 


ἸῸΠ Chald. Aph. to possess, to have in Ἵ 


possession. Dan. 7: 18, 22. 


226 


jor 


3. to fail, be wanting. Ecc. 9: δ. 


Deut. 15: 8. δὼ 
4. to decrease. Gen. 8:3, 5. 
Pi. to cause to want, to make in- 

ferior. Ps. 8: 6. Construed with 973 

of the thing, to deprive, Ecc. 4: 8. 
Hiph. 1. used absolutely, to suj- 

fer want. Ex. 16:18. 

2. causat. to cause to fail, to take 
away. Is. 32: 6. (In Syr. idem.) 
Deriy. out of course “On”. 


“ΟΠ verbal adj. from “on, dec. V. b. 


wanting, lacking ; construed with an 
accus. 1 K.11: 22. with 972, Ecce. 6: 


'2,—bpmb “om lacking bread, 2 Sam. 


3: 29,—a>=90n lacking understand- 
ing, Prov. 6:32. 7:7. 9:4. also as 


a subst, want of understanding, Prov. 
10: 21. 


“OF m. verbal from On, want, pov- 


erty, Proy. 28: 22. Job 30:3. 


on m. verbal from “om, dec. VI. 
adem. Am. 4:6. 


yon τη. Chald. emph. δὲ) τι, might, yen τ. verbal from on, idem: 


power. Dan. 2: 37. 4:27. [30.] 
JOM m. verbal from jon. 
"1. strength, might. Is. 33:6. 

2. riches, property. Prov. 15:6. 
27:24, Jer. 20: 5. . Ezek, 22: 25, 
 (Chald. Jom to possess.) 

ΟΠ m. Chald. potters’ work, burnt 
clay. Dan. 2: 33 ff. 


ΟΞΟῸΠ ἃ quadriliteral, part. pass. 
ὈΞΌΤΙ Ἐχ. 16: 14. something scal- 


ed off, something like scales. (Comp. 
ΘΠ to peel off; and the Arab. 


C9 po in the plur. sherds, scales.) 
OM, fut. Som, plur. aor. 
1. to want, lack, or be without any 


thing construed with an accus.Deut. ἡ 


2:7. 8:9. Ps.34:11. Prov.31:11. Gen. 
18: 238 pwn jfanom DAN 
mw DP ye perhaps the fifty 
righteous shall lack five, i. e. five of 
the fifty righteous shall be lacking. 

2. used absolutely, to suffer want. 
Pa: 23:1. Proy. 13: 25, 


Ecc. 1: 15, 


ὉΠ m. verbal adj. from obsolete yam 


no. If. pure, in a moral sense. Job 
33: 9. 


NEM perhaps i.g. “5% to cover. 


Hence Pi. to do in secret. 2 ἴζ, 11: 
9. Others by conjecture, to devise. 


nei to cover, the head, face. 2 Sam. 


15: 30. Est. 6:12, 7: 8. (Syr. and 
Arab. idem.) 

Pi. to overlay with gold, silver, or 
wood; construed with two accus, 2 
Chr. 3: 5,7, 8,9. 

Niph. pass. of Pi. Ps. 68: 14. 


rIETT £. verbal from sam no.I. dec.X. 


1. a covering, protection, Is, 4: 5. 
2. a bridebed, bridechamber ; per- 


haps strictly the canopy or curtain of ἡ 


a bed, and so the chamber itself, Ps. 
19:6. Joel 2: 16. 


3577, fut. em". 1. to be alarmed, dis- 


turbed, perplexed. Ps, 31:23. 116: 
11. 


yen 


9, to flee in perturbation. 2K. 7: 
15 Keri. Job 40: 23. 

3. to make haste. 2 Sam. 4: 4. 

Niph. 1. to flee. Ps. 48: 6, 104:7. 

ΟΦ, to make haste generally. 1 Sam. 
23:26. The Latin trepidus, fugere, 
and many similar words often de- 
note only haste. 


pIHH m. verbal from jpn, huis 
flight. Ex. 12:11. Deut. 16: 3 


oan dual, dec. I. the hollow hands. 


Ezek: 10:2, 7. Ex. 9:8. (In Aram. 
and Arab.) 


1. BIN i 1. 4. SDR to cover, construed 
with >y, (comp. ΤῸ ;) hence to 


protect, defend. Deut. 38:19, (comp. 
123.) Deriv. men. 


Il. en like the Aram. pm and 


ῬΥ ka to rub, wash, scrape off. 
Deriv. 4M. 


yen, fut. Ὑ8Π| and yen" 


΄)οὔἔ ¢ 4 


. i. 4. Arab. ERS to bend. in- 


clings in a physical sense. Job 40: 17 
1227 PEM? he bends his tail. 

2. intrans. and figuratively, to be 
favourably inclined towards any one, 
to take delight in him, to love him ; 
construed with 2, Gen. 34:19. 2 
Sam. 20:11. also in’ reference to 
things, 24: 3.-Spoken of God, Num. 
14:8. 2Sam. 22 : 20. —Construed 
with an accus. Ps. 40:7. Mic. 7:18. 
Job 33: 32 yp45x% wnx|N Ἢ for I de- 
sire thy justification. 

3. to have a desire, be willing, or 
be pleased to do any thing; constru- 
ed with 5 and an infin. Deut. 25: 8. 
Ps. 40: 19. 1 Sam. 2: 25. without μὴ 


Is. 53: 10. Job 13:3. 9:3. Used ab- 
solutely, Cant. 4: 7. 3:5. 
yan m. (with Tseri impure) verbal 


adj. from pm, dec. V. f. willing, de- 
suring, delighting.— ΤΙΣ ΒΤ WHI a 
oiling mind, 1 Chr. 28: 9,—Joined 
with the personal pronouns it 
forms a periphrasis for the verb; 


227 


Bly 


e.g. 1K.21:6 πῶ Yan oN ὦ 
thou wilt. Mal. 3: 1. 


yan m. with suff, ΣῈ ΤΙ, verbal from 


var, dec. VI. j. 

1. pleasure, delight, taken in any 
thing. 1Sam. 15:22. Ps.1:2. 16: 
3. 1K. 10: 13 ΤΙΧΘΓΙ 52 all where- 
an she took delight. 

2. wish, desire. Job 31: 16. 

3. preciousness, costliness. (Comp. 
7m and On.) - ΎΞπ 23 pre- 
cious stones, Is, 54:12. Ρ]ΌΓ. ὈΣ ΘΠ 
costly things, Prov. 3: 16. 8: 1}. 

4. business, concern, affair. (So 
the Lat. studium is sometimes near- 
ly equivalent to negotium, eccupa- 
tio.) Ecc. 3:1 Yorba nz} and 
every business has its proper time. 
verse 17. 5: 7, δι. 8: 6, (So in Syr. 


a>, matter, business, from i>, i. 4. 
yon.) The transition to this sig- 
nification is found in such passages 
as Is. 53:10 ΠΈΣ" 7492 Ahn yan 
the business of Jehovah prospers wm 
his hand. Job 21: 21. 22:3, 


I. “EM, fut. nem>, Arab. 


1. to dig, e.g. a well, a pit. Gen. 
21: 30. 26: 15 ff. Ecc. 10:8, Spok- 
en of spirited horses, Job39: 21 
ΡΏΣΞ ἼΠΞΙΙΣ they paw rn the valley, 

2. to lay snares, to dig a pit for 
any one. Ps. 35: 7. 

3. to espy, discover. Job 39: 29 
from thence he espies the prey. Con- 
strued with an accus. to spy out, ex- 
Bere (a country.) Deut. 1: 22. Josh. 

2: 2,3. 


IT. TEM, fut. ΞΠ) and “an?, Arab, 


ee 


Km, to blush, to be ashamed, i. 4. 
, 


wa; generally denoting to be made 
ashamed, to be frustrated in one’s 
expectation. Ps. 35:4, 26. 40:15. 
70:3. 83:18. Applied to 8525, Ps. 
34:6.—Job 11: 18 muad mM 
2Dtin (though now) thou art disap- 
pointed, (yet then) thou shalt rest in 


wen 


safety. The ΤΌΝ wherein one’s ex- ἃ 
pectation is disappointed, is Ay δ᾽ 
ed by 47a, Is. 1:29. (comp. wz.) 


228 


yn 
wan m. verbal from wen, a device, a 
purpose. Ps, 64:7, See Pu. ‘no. 1, © 


Hiph. 1. to cause shame, to act won 1, - δὲ prostrate, weak, iq. 


shamefully. Prov. 13:5. 19: 26. 
2, intrans. as in Kal. Is. 54: 4. 
Spoken of inanimate nature, Is.33:9, 


ἽΞΠ (a grave, pit,) proper name of 
a Canaanitish royal city. Josh. 12: 
17. (comp. 1K. 4: 10.) 


mre fem. plur. probably the 


correct reading in Is. 2: 20. and sig- 
nifying, according to Jerome, mice, 


Arab. οὐλέ, (comp. "WEN no. the 


and nawen. ) 

2, in Pu, to be set free. Lev. 19: 20. 
(Perhaps strictly in Pual to be re 
garded as weak, infirm; hence spok- — 
en ofaslave, to be set free. ‘The 
signification, however, is clear, 
though this derivation of it is doubt- 


ful.) 


moles, so called Trois “DM to dig. wen m.verbal from wWEM,a spreading, 


The context certainly requires that 
it should denote some animal, 
which can stand in the parallelism 
with the bat. -Others: pits, holes, 


ὮΞΠ to seek ; in Kal only in ἃ figur- 
ative sense, to search after (wisdom,) 


stratio, Once Ezek. 27: 20 "333 
maa y> wan tapestry for riding, ta- 
petes strate ad vehendum. 


moan fem. of Ban, liberty, freedom. 


μὰ 19: 20. See the verb in Pual. 


Prov. 2:4. to search into (the heart,) "OEM adj. (formed from wn 1. 4. 


20: 27.—Ps. 64:7 maddy awe they 
search out or devise evil deeds. 

Niph. pass. to be searched through. 
Obad. 6. 

Pi. to seek, to search. Gen, 31: 35. 
44:12, Construed with an accus. to 
search for, 1 Sam. 23: 23. to search 


through, 1K. 20:6. Zeph. 1 
Metaphorically once Ps. 77: 7 
“TA «| WEN omy spirit =makes 


search. 

Pu. 1. to be devised. Ps. 64: 7. 

2. to be sought for, hence to be 
concealed. Prov. 28: 12. comp. 
verse 28. and Hithpa. 

Hithpa. literally to conceal one’s 
self, (see Pu.) Hence to disguise one’s 
self, 1 Sam. 28: 8 1K.20: 38 


PID ἂν. “px wenn) and he 


disguised himself by a turban over his 
eyes. 22: 50. Job 30:18 πὴϑ 53 


"wads warn? literally through the 


violence (of the disease) my garment, 
i. 6. my skin, ts changed. “Others, 
in accordance with the parallel 
clause, it (pain) has become my gar- 
ment, i, 6. it encompasses me aS a 
garment. 


Swen freedom, and the adjective 
termination ὑπ) plur. Dwr. 

1. prostrate, weak, Ps. 88: 6, 

2. free, not a slave nor ἃ prison- 
er. Job 3:19.—"wET MEW to set 


Sst, Deut. 15: 12, 13, 18. also with 
“womd, Ex.21:26,27.— wan NEP, 


"3 Sony to become “ihe (see Nes) 


also to be freed from the taxes and 
burdens of a subject, 1 Sam. 17: 26. 


nawen and mwen f. denom. 


from ‘WEN no. 1, μέ stot hence 
mwas nos a house for the sick, 
2K.15:5. 2Chr.26: 91. (Arab. 
Lake a house of mourning whither 
widows were wont to retreat. See Ju- 
dah Ben Karish in Eichh. Biblioth. 
ΠῚ. p. 970.) 


ὙΠ m. with suff. ΣΤ. plur. Dn, 


verbal from yxn, dec. VIIL.b. 

1. an arrow.— ὩΣ ΤΙ ἘΞ the 
archers, Gen. 49: 23,—the arrows of 
God, i.e. the lightning, Hab. 3: 11. 
ΘΕ PEM TN} at the shining 
of thine arrows they pass away. 


ἽΧΠ 

2. an arrow-wound, a wound gen- 
erally. Job 34: 6. 

8. mans yn 1 Sam. 17:7 Keth. 

the staff of the spear, like the Lat. 


hasta, hastile. The parallei passages 
25am 21:49. 1 Chr. 20: 5, and the 


΄, 


Keri in 1 Sam. 17: 7. have the 5ἰπλ- Ὁ 


pler reading Υ͂Σ- 
237 and 23/7, fat. sno. 

1. to hew, to hew out, especially 
stones, (comp. 20m.) Deut. 6:11. 
Is. 5: 2. Prov. 9: 1. Part. sx a 


stonecuiter, 2K.12:13. sometimes 
a hewer both of wood and stone, 1 K. 


5:29. [15.] a hewer of wood, Is, 10: I 
15. ; 


2. figuratively to destroy, to kill, 
Hos. 6: 5 ὩΠΝ 3:5. ἼΩΝ 1 destroy 
them through the prophets, i. 6. I an- 
nounce their destruction. 


229 


vsn 


msn see mss a trumpet. 
MISH ἢ verbal from MxM, middle, 


midst. Job 34: 20. Ps, 119: 62. Ex. 
11: 4, 


SIT and "ST m. const. "xm, with 


sul. "=n, verbal from mam, dec. 
Viren 

1, middle, midst. Judg. 16:5. 

2, half. (Comp. medium, dimidi- 
um.) Ex, 24: 6,— 92389) the half of 
us, 2 Sam. 18: 3. 

3. iq. Ym an arrow. 1 Sam, 20: 
36, 37, 38. 2K. 9: 94. 
YS m. verbal from obs. 4xn 
no. II. dec. ΠΗ. a. 

1. grass. Job 8:12. 40:15. Ps, 
104: 14. 

2. garlick, Num. 11: 5. 


3. Ps. 29:7 the voice of Jehovah 11. “SM ig. azn a dwelling. Is. 


divides flames of fire, i.e. throws 
out divided flames of fire. 
Niph. to be engraven. Job 19:24. 
Pu. to be hewn out or formed. Is. 
51:1. 
Hiph. i. q. Kal no. 2. Is. 51:9. 
Deriv. 245072. 


nah 1. to dwide into two parts, to 


halve. Gen. 32:8. Num. 31:27, 42. 
Ps. 55: 24 ΓΙ ASM) ND they shall 


not halve their days, i.e. they shall 
not live out half of them. 
2. to divide generally. Judg. 9: 
43. Job 40: 30. [41:6.] 
Niph. to divide itself, or be divid- 
ed. 2K. 2:8, 14. Dan. 11:4. 
᾿ς Derivy. mxna, sn, nixn, 
ἽΣΠΝ. 


Sh (a court) proper name of 


several places. 

1. acity in the tribe of Naphtali, 
which Solomon caused to be forti- 
fied. Josh. 11:1, 12:19. 19:36. 
Judg. 4:2, 1K. 9:15. 2 K. 15: 29, 

2. another in the tribe of Benja- 
min. Neh, 11:33. 

3. a country in Arabia, mentioned 
in connexion with Kedar. Jer. 49: 
28. 


34: 13. 


VSM dec. VI. m. Is. 49:22. Neh. 5: 


13. and xm dec. VI. g. Ps. 129: 7. 


masc. the bosom, the folds of the dress 
covering the breast, sinus. 


ΣΠ Chald. to be hard, strict, severe ; 


and (especially in Pa. and Aph.) to 
press, to hasten, 

Aph. part. strict,urgent,hasty,Dan. 
2:18, 3:22. 


yan i.g. XM to divide; and intrans. 


to be divided.(Comp. ran arrow, 80 
called from its dividing or cleaving.) 
Prov. 30:27 the locusts have no king, 
9 PSH Ver yet they all march 
out divided (into bands.) Comp.Gen. 
14: 15. 

Pi. part. ὩΣ ΤΙΣ usually render- 
ed the archers, (as if a denom. from 
V11;) perhaps those who divide the 
prey. Judg. 5: 11. 

Pu. to be allotted or assigned. Job 
τὴ ip ὁ 


yan m. dec. IV. c. 1. small stones, 


gravel stones, Prov. 20:17. Lam. 3: 
ΖΑ 


18, (Syr. Tega, Arab. (σλϑῷ.) 


ash 


Strictly small parts or pieces, from 
van. 
2. iq. YR an arrow; 
lightning, Ps. 77:18. 
an ἘΞ, ἼΔΩ Issn (ρτιι- 


ning of the palm) Gen. 14:7. 2 Chr. 
20: 2. proper name of a city in the 
desert of the tribe of Judah, cele- 
brated for its forests of palms, after- 
wards called "43 [2 (q,v.) 
TSS and aks 157 f. dec. X. a 
trumpet. Num. 10: 2ff. 31:6. Hos. 
5:8. 2K. 12:14. See xn no. ΠῚ. 


I. SIT i. q. Arab. M rissigs to shut in, 


hence 


5 


to whence plas a 


surround ; 
court,villa.See a and an no. II. 

II. ἽἼΞΠΙ i. 4. Arab. poe to be green. 
See xn no. I. 

ΠῚ. SIT ig. AQ literally to be 


present. Hence in Hebrew in Pe- 
oel 48127 literally to call together, 
(Arab. conj. X.) which was done by 
means of a trumpet; hence to blow 
the trumpet. Part, ὩΣ ΤΙ, (read 
bp’ xen72,) in the Ketbib of iChr. 
15:24. 2Chr. 5:13. 7:6. 13:14. 
29: 28. The Keri rejects one 7, 
forming the participle in Piel or 
Hiphil ; but against the analogy of 
the vérbal noun moxicn. In 2 Chr. 
5: 12, we find ἘΠ ΣΤ ., af- 


ter the form of the conj. Pilel, un- 
less the reading is corrupt. 


ἽΣΠ com. gen.plur. O° and nj, ver- 
bal from obs. 4X1 no. I. dec. V. b. 
1, court before a building. Neh.8: 
16. Est. 5: 2. especially of the ta- 
bernacle and temple, Ex. 27: 9 ff.-— 
NII WEF the inner or priests’ 
court (of the temple,) 1 K.6: 36. 
HLT AEM the outer court or 
court of the people, Ezek. 46: 21. 
2. a small place, village, such as 
were attached to larger towns, (oth- 
erwise called a n423.) Josh. 13: 


230 


phn 


23,28. 15: 32 ff. Lev. 25: 31. Spok- _ 
en also of the moveable villages of 
the Nomades, Gen. 25:16, Is. 42: 
11. (comp. Cant. 1: 5.) : 

This word also forms a part of 
many names of places; as ' 

1. Sie TM (court of fAddar) a 
place on the borders of the tribe of 
Judah, Num. 34: 4. which in Josh. — 
15: 3, is called simply 43x. 

moo um Josh. 19:5. and — 
po1d AEN 1Chr. 4:31, (court of 
horses) in the tribe of Simeon. 

3. fine ἜΣΤΙ Ezek. 47:17. and 
W272 ISM 48:1. Num. 34: 9, 10. 
(court of wells) on the northern 
boundary of Palestine. 

4. Ἐνῶ XM (court of fomes) 
Josh. 15: 28. 19: 3. iChr.4; 28. 
Neh. 11: 27. in the tribe of Sim- 
eon, 

5, FID ASM (the middle court) 
Ezek. 47: 16. on the borders of 
Hauran or Auranitis, 

6. Plur. ninxm a station of the 
Israelites in Arabia. Num. 11: 35, 
12:16. 33:17. Deut. 1: 1. 


1° \S17 proper name of a district 


of Arabia, on the east of Yemen, 
now retaining the same name 


C5940 A Hadramaut. Gen. 10: 
26. See Niebuhr’s Description de 
PArabie, Tom. II.p.126 ff Itis the 
same name with Hadrumetum on 
the African coast. 


pMisee pT: 
Pit m. before Makkeph =pm, with 


suff. “pm, ΡΠ: Plur. Opn "const. 

ὙΠ βόδι: 20 : 18.) vetlel from 
OOM, dec. VIII. d. literally something 
fixed or appointed, as "ph Me food 
appointed or suitable for me, Prov. 
30: 8. comp. Ezek. 16: 27. 45: 14. 
700 123: 14 9pm what is appointed for 
me. Especially 

1. an appointed labour, a task, 
pensum. Ex. 5:14. Prov. 31:15. 

2. a bound, goal. Job 26:10. Prov. 


> 


ΡΡΠ 


δ: 29. prmbah without bounds, 
boundless, Is. 5: 14.— ph MiDy to set 
a bound, Job 28: 26. 

3. ἃ definite time. Job 14:13. Mic. 

«Ὁ 7:44. 
. 4, law, also custom, usage. Judg. 
11:39. Applied to the laws: of na- 
ture, Job 28:26. Plur. o°77 most 


frequently the laws (of God,) Deut. 
4:5,8,14. 6:24. 11:32. 12:1. 


231 


ow 
Pu. part. ppm law, right. Prov. 
.5 . 


Hoph, to be engraven, to be writ- 
ten down. Job 19: 23. 

Po. i. 4. Kal no. 4. Prov.5: 15. 
Part. pana (1.) a lawgiver, Deut. 
33: 21. Is. 33: 22. a leader, Judg. 5: 
14. (2.) a sceptre. Num. 21: 18. Ps. 
60:9. Gen. 49: 10. 

Deriv. out of course ph: 


Hence a declaration of Jehovah, rer m. verbal from ppn, dec. V1. g. 


an oracle, Ps, 2: 7 pr DY MIBON Ϊ 


will declare concerning ‘the cmasié; 
(comp. Is. 8: 16.) Comp. mpm. 


found only in the tbe: const. writ 
Judg. 5 : 15. 


deliberations, decrees. 
Is, 10: 1. 


ΠΡ ig. Pen to engrave, and 50 i. q. WT, fut. “pr, to make search, to 


Greek γράφειν, to mark out,portray, 
paint. (So the French dessiner from 
the Lat. su ene ) 

Pu. part. mpm something por- 
trayed or δεν Ezek.8:10. cen 
23: 14. something engraven, 1K. 6 


5. 

Hithpa. Job 13: 27 about my feet 
thou drawest a mark, i.e. thou mark- 
est outfor my feet how far they 
should go. 


npn fem. of ph, dec. X.a law of 


heaven or of nature, Job 38: 33. 
Jer.31: 35. 33: 25. of God, as 
BMA DD npr an eternal law for 


their generations, Ex, 27: 21. Lev. " 


9.7}. D147 nipms ἼΞπ to walk 


in, i.e. to live after, the laws of the 
heathen, 2 K.17:8. Lev. 20: 23. 


pp 1. to engrave (a writing or pic- 
ture.) Is. 30: 8. Ezek. 4:1. Also to 
dig out, Is. 22:16. (comp. the par- 
allel verb 3:7.) 


2. ig. γράφειν, to paint, Ezek.23: 
14. 


3. to establish, institute. Prov.8:27 
Dinn "28 ὩΣ 49M Ἴρπ ia when he es- 
tablished an arch over the face of the 
deep. verse 29 γν "ΟῚ ApAMD 
when he established the pillars of the 
earth; (ipama for ipana.) 

4, to resolve, decree, “18: 10. “1. 


Part. Pen a ruler, leader, prince, 
Judg. 5 


search. Deut 13: -15.° 'Ezek.‘39:: 

14. Construed with an accus. of 
the person or thing, 1 Sam. 20: 12. 
Judg. 18:2. Ps.139:1. Job 5: 27. 
13:9. Proy. 28:11 the rich man is 
wise in his own eyes, 939M P32 27) 
yet the poor man that ‘hath under- 
standing searcheth him out. Sept. 
καταγνώσεται. Aqn. and Theod. 
ἐξιχνίασεν. 

Pi. 1.ᾳ. Καὶ. Ecc. 12:9. 

Niph. pass. of Kal. Jer. 31: 37. 
1K.7:47 nwni dew APM. ND 
for the weight of the brass was not to 
be estimated. Comp. Ph PS: 


733 verbal from “pn, dec. VI. g. 
1, examination. Job 34: 24. Judg. 

5: 16 aa—"4pPM Dra great deliber- 

ations of heart.—"pr 778 unsearch- 


able, Prov. 25:3. hence ennumera- 
ble, Job 5: 9. 9: 10. 36: 26. 

2, what is examined, a secret, the 
inner part. Job 11: 7. 38: 16 “pm 


nin the innermost depths of the sea. 


“7 m. found only in the plur. "4h, 


pain the noble, Wer) 1 K.21:8, 


11. Neh. 2: 16. Pics (Comp. the 
Arab. “faa for n> to be free, free- 


29 
born, of noble descent ; ὩΣ noble, 
freeborn.) 


"II ahole. See VAM no. II. 


21 
DRI masc. plur. Is. 36: 12. dung. 
Ξ 


(Arab. ὩΣ 5 to ease nature.) The 


Masoretes, regarding it as a low 

word, have placed under it the vow- 

el points of Ax. (See ΠΣ ΛΠ.) 
2777, fut. 2am aad 33733. } 

1. to be dry, to be dried up, Gen. 
8:13. Job 14:11. 

2. to be desolated or laid waste, 
spoken of a country or city. (‘The 
transition to this signification from 
no. 1. may be seenin Is. 42: 15. 48: 
21.) Is. 34:10. Jer. 26:9. Spoken 
of sanctuaries, Am. 7: 9. of nations, 
to be destroyed, is. 60: i2, . 

3. actively to destroy. Jer. 50:21, 

27. 

4. to be astonished, confounded.Jer. 
2:12. Synonymous with D2 and 
ἜΣΘ. Comp. particularly pry. 

Niph. 1. to be laid waste. Ezek, 
26:19. 30: 7. 

2. recipr. te seek each other’s de- 
struction, hence to contend, fight. 2 
K.'3: 23. 

Pu. to be dried. Judg. 16:7, 8. 

Hiph, 1. to dry up. 4s. 50: 2. 

2. to lay waste, e.g. cities, coun- 
tries, Ezek. 19:7. Judg. 16:24. to 
destroy, e.g. nations, 2 Καὶ, 19: 17. 

Hoph. pass, of no. 2. Ezek. 26: 2. 
29: 12. 

= ΓΙ verbal adj. from 247, dec. V.b. 

1. dry. Ley. 7: 10. Prov. 17:1. 

2. desolute, waste. Jer. 33: 10, 
12. Neh. 2:3, 11. Plar. nian, E- 
zek. 36: 35. 


205 f. verbal from 3m, dec. VI. a. 

1. a sword.—ah ἜΞ ABT to 
smite with the edge of the sword, to 
put to death, Deut. i3: 16. 20: 13. 
Josh. 6: 21. 8:94. 10: 28. 

2. also other instruments for cut- 
ting; asa knife for circumcising’, 
Josh. 5:2,3. a razor, Ezek. 5:1. 4 
pickaxe, Ex. 20: 25. α battering ram, 
Ezek. 26: 9. 

3. dryness, drought. Deut. 28: 22. 


an and ain the western summit 


232 


γῇ, 
‘ & 
- 
7 


wn 


of mount Sinai, now generally 
led Sinai. Ex. 3:1. 17: 6. Deut. 1: 
2. Mal. 5:22. ee . 
25 πῃ. verbal from 23m. Ὁ 
1. dryness. Judg. 6:37,3 
heat, Gen. 31: 40. Job 30: je a 
2. desolation.—a7n WZ desolate 
cities, Is.61:4. Ezek. 29:10. 
mai fem. of 34h, plur. nian, 
with the article ni2957}, @ desola-— 
tion, waste. Ley. 26:31 “NN “ANI 
mann ΞΡ I will make your cities 
a wasie.—i2IN ΓΞ to build up 
waste places, Lzek. 36: 10, 33. 38: 
12. comp. Job 3: 14. | 
mat f, (for 33n,) verbal from 
an. dry, especially the dry land. 
Gen. 7: 22. Ex. 14: 21. : 
1271 m. verbal from 39m, dec. I. 
drought, heat. Ps. 32:4. 


5717 found only Ps. 18: 46. prob, to 
‘fear, tremble. (Chald. 839% horror, 
timor, trepidatio.) Hence 34972) 
parminson they tremble out of 
their strong holds,i.e. they leave 
them trembling. (Comp. Mic. 7: 17. 
Hos. i1: 11.) According to others, 
ig. Arab. = to go out; which 
gives a sense, nearly the same, but 
not so forcibly expressed as the 
parallel clause would lead us to ex- 
pect. 


55 found only Ley. 11: 99. ἃ spe- 


cies of locust, eatable and winged. 
“3. 7 


(In Arab, δν » a troop of horses, 


a swarm of locusts.) ὶ 


TT, fat. san} 1. to tremble, 
quake, to be terrified. Ex. 19: 16. t 
Sam. 28:5. Is. 10: 29. Construed 
with $, fo tremble because of any 
thing, Job 37:1. Often in the con- 
structio pregnans, as Gen. 42: 28 
mand Tne DR WY WA and 
they addressed one another im terror, 
saying, Comp. 1 Sam. 13:7. — 


ΓΙ 


one, construed with Dx. 2 K. 4: 13. 
ie to hasten, like the Lat. trepida- 
trepide accurrere. (Comp. 75h 
yh.) Hos.11:10,11, 1Sam. 16: 
4, 21:2. 
Fe Tigh, to put in consternation, to 
make afraid. Judg. 8:12. 2 Sam. 17: 
2. Lev. 26: 6 DM PR no one 
“makes you afraid. Job 11:19. Is. 
17: 2. 


ὙΠ verbal adj. from 49m, dec. V.b. 

1. timid, timorous. Judg. 7:3. 
Construed with by , 1 Sam. 4: 13. 

2. fearing, reverencing, in arelig- 
ious sense. Ezra 10: 30% 907 
WINTON MIs who fear the com- 
mandment of our God; comp.9: 4. 
Is. 66:2 "31 Dy 37m he that fears 
my words, In verse 5, construed 
with Ds. 
nT f. const. m3, verbal from 
c3n; dec. ΧΙ. e. 

1, fear, terror, trembling. Gen. 
27: 33 τι π PAs? Tn 
and Isaac trembled exceedingly. Prov. 
29:25 DIX NIN fear of men, 1 Sam. 
14: 15 ΠΝ nzw fear of God, 
1.6. ἃ panic terror sent from God. 
Plur. Ezek. 26: 16. 

2. care, concern. 2K. 4:13. See 
the verb, signif. no. 2. 

3. proper name of a station of 
the Israelites. Num. 33: 24. 


1, fat. τη ΓΤ, 0; 
dred with “1Mm.) 

1. to burn, to be kindled ; spoken 
only of anger. It is found in the fol- 
lowing connexions; (1.) 42 =n 
his anger burns, Ex. 22:23. Constru- 
ed with 2 of the person offending, 
Gen. 30: 2 m2 305: AN “ΠΡ 
and the anger of Jacob was kindled 
against Rachel. 44: 18. Job 32: 2,3. 
42:7. rarely with 5x, Num. 24: 10. 
or with >>, Zech. 10:3. (2.) used 
impersonally, δ being omitted, 
"> mom (his anger) was kin 
dled, i i.e. he was angry, Gen.31: 36 

39 


apoc. 


(kin- 


233 


. γ΄ 2, to have care or concern for any 


mM 
ppp2b ara and Jacob was angry. 
34:7. 1 Sam. 15:11. 2Sam. 19: 43. 
(3) construed in the same way with 
"2°32, Gen.31:35 7258 "PY2 AMT ON 
let not my lord be angry. 45:5. In 
several passages, these phrases ex- 
press rather grief than anger; hence 
it is often rendered in the Sept. by 
λυπηϑῆναν; comp. 2 Sam. 6:8. Gen. 
4:5.Jon.4:5,10.For this connexion of 


| Aggy: byt Niph. ax» Hithpa. 


- to be angry, used personally. 
Hab. 3:1 many Sa ms qraan ts 
Jehovah angry with the rivers ? 

Niph, to be angry, construed with 

Ξ. Cant. 1:6 73 VAM "aN "ZR my 
δον s children were angry with mes 
(the form is analogous to the fut. 
Kal 553.) Is, 41: 11. 45: 25. 

Hiph. 1. to be hot, ardent, zealous. 
Neb.3:20 Fa na p ny TINA PMs 
after him Baruch zealously ‘repaired. 

2. to cause to burn, to kindle; e.g. 
anger. Job 19:11. 

Hithpa. to become angry. Ps. 37: 
1,7,8. Prov. 24:19. 

Deriv. ‘jin, ὅπ. Comp. s4Mn. 


oy masc. plur. chains of pearls, 


corals, or the like. Cant. 1:10. 
(Syr. {tia22; comp. the Arab. 
a ad 


ἡ vom to bore through, éspecially for 


5717 
the purpose of stringing ; hr> a 
necklace of precious stones, berries, 
or the like.) 


ban dec. VIII. Job 30:7. Zeph. 2: 


9. Plar. p°>am, Prov. 24: 31. a 


thorn, a thorn-bush. Comp. Celsii Hi- 
erobot. T. Il. p. 166. 


pw ‘m.verbal from man, dec.fll.a. 


1. a burning. Ps. 58: 10. 

2. AR JING ‘glow of anger, i.e. an- 
ger itself. Num. 25:4. 39:14. 1 Sam. 
28:18 ΡΞΏΣΞ eR TIAN Mwy δὲ 51 
and thou hast not executed his anger 
against Amalek; comp. Hos, 11: 9. 
More rarely 7147 alone, used espe- 


ON 


cially ebidinise. anger, Neh, 13:18. 
Ps. 2:5. Plur. Ps, 88: 17. 


yn m. (with Kamets impure, 


but examples of the plural occur 
only under no 2.) 

1, strictly an adj. pointed, sides 
(see ala } hence as a poetical ep- 
ithet of 212, Is. 41:15 yan 0 
the sharp threshing sledge or wagon, 
and also without 4597 “in the same 
sense, Is. 28:27. Am.1:3. Job 41:22, 
For a description of this instrument, 
see 4797. 

2. atrench, perhaps including al- 
so the mound. Dan. 9: 26. (Chald. 
ὙΠ. Comp. the root no. 2. in 
this case signifying to dig.) The 
verb 2232 {{ as built is spoken of 
YIM by the figure called zeugma. 

3: ᾿νωδαινον δι, diligent. (See the 
verb no.3.) Prov, 10: Δ, 12:24. 13: 
4 σι, 

4. judgment, sentence. (See the 
verb no. 4.) Joel 4:14 [3: 14] 
VIANG p2za wm the valley of judg- 
ment, i.e. of punishment. Sept. ἐν 
κοίλαδι τῆς δίχης. 

ὅ. ἃ poetical word for gold. Ps. 
68:14. Prov. 3:14. 8:10. 12:27. 
16: 16. Zech, 9:3, perhaps literal- 
ly, desired, coveted, (as if from the 


Arab. Q© 


A. Schultens supposes it a peculiar 
species of massy gold, aurum spon- 
te effissum ex terre gremio, but the 
expression appears rather general 
and poetic, than special and tech- 
nical, 


WI } m.verbal from n,inflamma- 


tion, fever, Deut. 28: 22. Sept. ége- 
ϑισμὸς. Vulg. ardor. 


a τη. Ex. 32:4, Is.8:1.a pen or 
style, for writing g ona tablet. Comp. 


avide cuptit, queswwvit.) 


oy. (Syr. dene to cut in, to en- 
grave.) 


pao masc, plar. diviners, sooth- 


sayers, persons skilled in hieroglyph- 
acs ; in the Egyptian court, Gen. 41: 


234 


"ΓΙ 


8,24. Ex. 7: 11,22. 8: 3, 14, 15. 9: 
11. perhaps the kind of Egyptian " 
priests called by the Greeks tego-— 

γθαμματεῖς ; in the Chaldean court, 
Dan. 1: 20. 2:2. a kind of Magi 
(If the word is Shemitish, it may be 
compounded of ὉΠ a style or pen, 


and pqn_ to be sacred ; hence i. ae 
ἱερογθαμματεῖς. Others derive it 
from the Copt. Zorwu or Hoowmm, 
a worker of miracies. Others, with 4 


more probability, from the Fer 
cvl/cth 


W019 κἕν a wise mat, from oe 


knowledge, and Nie endowed. See 
Michaelis Supplem. p. 920. Rosen- 
miilleri not. in Bocharti Hieroz. 
T. Il. p. 468. Jablonskii Opuse. ed, 
te Water. T. 1. p. 401. 


} 207 Chald. plur. idem. Dan. 2: 


10, 27. 4: 4,6. [4: 7, 9.] 5:11. 


. ὙΠ bread, white or wheaten bread, 


(comp. "τ no. 1.) Gen. 40: 16 “8 
“3h baskets of white bread; Vulg, 
canisira faring ; Sept καψᾷ χον- 
δριτῶν. (in Arab. VS ig white 
bread ; and in the Mishnah (Edajoth 
c. 3,10.) "nm a kind of pastry.) 


if. "5 (perhaps dwelling in caverns, 


from 3M no. Il. and. the adjective | 
termination "_,) proper name ofa 
people dwelling in mount Seir, Gen. 
14: 6. afterwards driven out by the 
Edomites, Deut. 2: 12,22. Their 
chiefs, however, are mentioned 
in connexion with those οἱ the Edo- 
mites, Gen. 36: 20.—30. 


D757 FT mase. plur. 2K.6 : 25 


Kethib. doves’ dung, comp. δὲ ἍΠῚ. 
It can be taken literally, (comp. 
Celsit Hierobot. P. II. p. 30. Ros- 
enmiilleri not. in Bocharti Hieroz, 
T. 1]. p. 582.) but it may also stand 
for any other despicable food. 
That the name doves’ dung is appli- 
ed in the Shemitish languages to 
certain vegetable substances is 
shown in Bocharti Hieroz. ΓΝ}. p. 
44 ff. 


an 


on m. dec. Ill. a. a moneybag, a 


purse. 2K.5:23. Spoken of as a fe- 
male ornament, 5.3: 22. (Arab. 


2 7 2 
ahs Vea a leathern purse.) 
Με 
Τ ὙΠ dec, Il. ἃ. i. 4. vane πο.1. 
a threshing wagon, threshing machine. 
2Sam. 12:31. 1 Chr. 20: 3. 
I. aSnn “sn 1 Sam. 17:18. chees- 


es. So the Sept. τρυφαλίς. Vulg. 
formella mee Chald. and Syr. idem. 


(In Arab. a we caseus | molli- 


usculus, by a commutation of πὶ and 


a) 
on m. verbal from wan, dec. Ill. 


a. ἃ ploughing, time of plougiring 
1Sam. 8:12, Gen. 45:6. ἔχ. 
21. 


WONT adj. strictly still, quiet. Jon. 4: 
8 mwan Dp ΠΛ Ἢ prob. a still 
or sultry east wind. Chald. quietus. 

714 to catch, seize. Once Prov. 12:27 
i "2 ΤΣ N’5, according to 
the ancient versions, laziness seizes 


not ws prey. Comp. the following 
article. 


O17 masc. plur. Cant. 2:9. strict- 


ly ὦ net, here a lattice window. 
Sept. δίχτυα. 


Ἴ FI, Chald, to singe, to burn, 
Ithpa. pass. Dan. 3:27. (In Syr. 


΄σ» 


idem. Arab. Ψ,Ξ -) 


az 


1. ὉΠ in Kal not used. (Arab. "a 


to prohibit; in several derivatives 
also to consecrate.) 
Hiph. p47 1. to devote to Jeho- 


vah, and insuch a way as not to be 
redeemed. Lev. 27: 28. Mic. 4: 13. 

2. This was done frequently to 
hostile cities, after the taking of 
which, the men and animals were 
put to the sword, the city was burnt, 
and a curse imposed on those who 
should rebuild it. The devotion and 


235 


ann 


destruction are both expressed by 
this word. Deut. 2:34. 3:6. 7:2. 
2): 17. Josh. 8:26. 10:28, 37. 11: 
21, 1 Sam. 15:3 ff. Sometimes with 
the addition 294 Ἂν with the edge 


of the sword, Josh. 11:12. 1 Sam. 
15: 8. Gansteund with "3X, Jer. 
50:21. (comp. 1K.14:10. 24:21.)— 
Is, 11:15 02 PWS MYA? ONT 
ὩΣ and Jehovah devotes to de- 


struction the tongue of the Egyptian 
sea. The effect of this curse we 
may conceive to be the drying up 
of the gulf spoken of. 

Hoph. pon pass. spoken of per- 
sons, to be destroyed or pik (as if 
devoted to God .} Ἔχ, 22; :19. Lev. 
27: 29. of things,to be fi ἧς to God, 
Ezra 10: 8. 


Il. OW ig. Arab. ep to tear off, 


to cut off, intrans.’ to have one’s nose 
broken; conj. Il. to break one’s 
nose. Part. pian Lev. 21:18. flat 


nosed, mutilated in the nose. 


I. OT m. with suff. ὙΠ, verbal 
from pan no. I. dec. V1. j. 


1. something devoted to Jehovah 
without the possibility of rodinpieton, 
differing in that respect from other 
consecrated things. See Lev. 27: 
21. 28: 29. Num. 18:14. Deut 7: 
26. 13:18. Josh. 6:17, 18. 7:1 ff. 
1 Sam. 15:21. Ezek. 44: 29. 

2. anathema, curse. 1K. 20:42 
QI] WN the man whom I anathe- 
matize ; comp. Is. 34:5. Mal. 3: 24. 
Zech.14: 11. 


I]. DOF m. dec. VI. 1. net (of a fish- 
er or fowler.) Hab.1: 16, 17. Ezek. 
26: 5,14. In Chald. adem. 

ΓΔ (curse) proper name of aCa- 


naanitish royal city, which was af- 
terwards allotted to the tribe of 
Simeon. Num. 14: 45. 21:3. Deut. 
1:44, Josh. 12: 14. 19:4. Accord- 
ing to Judg, 1:14, originally called 
nx. 


pon proper name of a mountain- 
ous ridge of Antilibanus, which ac- 


ns on 


cording to Deut. 3: 9, wascalled by 
the Amorites 47s, by the Sido- 
nians ΤΊ] Ὁ. In 1 Chr. 5:22, how- 
ever, Hermon is distinguished from 
Senir. According to Deut. 4: 48, it 
is the same as 7D. See also 
Josh. 11:3,17. Ps. 29:6. 89: 13. 
133: 8. Plur. pxxa4qn Ps. 42:7. 
Now Jebel es Shech. (For its appel- 
50» 
lative signification, comp. cr a 
high mountain.) 


oon m. a sickle. Deut.16:9. 23: 


26. (This word appears to be 
compounded of ὉΠ no. I Land w47.) 

11 proper name of ἃ city in Meso- 
potamia, in Greek Kaggou. Gen.11: 
31. 12:5. 27:43. 2K.19:12. In 
later times famous for the over- 
throw of Crassus. The same city 
is perhaps intended Ezek, 27: 23, 
comp. 9 Κ, 19:12. 

ὉΠ proper name οἵ ἃ Moabitish 
city. Is, 15: 5. Jer. 48: 3, 5,34. The 
gentile noun issn, Neh. 2:10, 19. 
A different place is intended by n"3 
yan. 

I. OF m. the sun. Job 9: 7. Judg. 8: 
13. Also FO9G with π paragogic, 
14:18, (comp. 57> and 7572.) 


ΤΙ. ὉΠ the itch, Deut, 28:27. (Root 


Arab. UX > to scratch, to be rough, 
scabby.) 

ΠῚ. ὉΠ Is. 19: 18. in the majority 
of MSS. editions, and versions, “"¥ 
Oi, (in the common text “ny 
ΛΠ.) according to Symm. Vulg. 
Saad. the city of the sun, i.e. Heli- 
opolis; but perhaps both readings 
have the same sense, and ὉΠ de- 
notes i.g. OG deliverance, comp. 
the Arab, (»" + to preserve, 
guard. 


MAOW Γ Jer.19:2 Keth. (in the Ke- 
rin°*o7M, ) proper name of agate, 
“ἴῃ the city of Jerasalem, which led 
to'the valley of Hinnom. Valg. and 


236 


ran 


Luther, potsherd gate, (from wf.) 
Others, sun or east gate, (from Ὁ ΤΠ) 
comp. Mir ἜΣ Neh. 3: 29. | 
57, fut. ΤΙΣ to mock, reproach, 
revile, consirued with an accus, Ps. 

119: 42. Prov. 27: 11. Job 27:6 

73779 a> n°" NX> my heart re. 

proaches none of my days. More fre- 

quentiy in 
Pi, 3m idem. 1 Sam, 17: 26, 36, 

Construed with >, 2Chr.32: 17. 
with a, 2Sam, 23° 9.—Judg. 5: 18 
ΠΗ Ὁ wer HAM ὩΣ bay Zebulun 
is a people that lightly esteemed their 
life, even unto death,i.e. they expos- 
ed themselves to the greatest dan- 
gers ; (comp. Schnurrer on this pas- 
sage.) 

Ii. Ὁ) ΠῚ found only in Niph. Lev.19: 
20 w"Nd NHN πῆ a bondmaid 
betrothed to a man, (In ‘Talmud. 
mp ἃ woman betrothed, 1. q. 
δὲ ἡ strictly ἃ woman purchased, 


Comp. the Arab. 9 > to exchange, 
bargain; since a wile was obtain- 
ed by purchase. See wy and 
2%) 

ΠῚ. ΟῚ denom. from 93m, to win- 
ter, to pass the winter. Once Is, 18: 
6 any ΤῊΣ Te ΣΝ ae 
and all the beasts of the field shall 
winter upon them. Antith. Yap to 
pass the summer, denom, from YP 
summer. So the Chald. Jerome, 
and Luther; and the context great- 
ly confirms it, Also in Arabic the 
significations of the verb L$ S-are 


for the most part derived from a 
noun denoting autumn or winter. 
Others, after no. I. the beasts of the 
field shall insult them. 


ἢ 


mn m. dec. VI. τ. autumn, or rath- 


er, since the Hebrews distinguished 
only two seasons of the year, au- 
tumn and winter together. Hence 
the antithesis ΠῚ Y?P summer 
and winter, Gen,8 : 22. 5. 74:17. 
Zech.14: 8.- MINE the winter 


yu 


an my autumnal days,or as we ‘should 
Say, in my vernal days, since the 
Hebrews and other eastern nations 
began the year with autumn. Je- 
rome: diebus adolescentie mee. 
(Hence 41° the rain which falls in 
our autumn is called by the He- 
brews the early rain; and wap> ΧΡ 
that which falls in spring, the latter 
rain. So 3°) 97 in Chaldaic denotes 
early fruit, in opposition to ΕΝ 
frag fruit.) 


237 
palace, Am. 3:15.—Job29:4 BIT VTS 


int 

- Niph, Part. nxn} and ng nz 
as a subst. something decreed, sen- 
tence of punishment. Is. 10: 23 mrp 
ΓΙ destruction and the decree, 
a hendiadys for the decreed destruc- 
tidn, 28: 22.Dan. 9: 27. 11: 36. Dan. 
9: 26 nin nsw the decreed 
desolations, 


yw Chald. loins, i.g. Heb. Ἐπ Ἐπ, 


Syr. ἧς nv. Dan. 5: 6 ALIN "IOP 
inti the joints of his loins were 
ὡς: ‘, ue. he could not stand up. 


STF. ρίαν, τόθ τι, verbal from Mas plar. 1. tight cords or bands. 


he no. I. dec. XLe. 

I. scorn, reproach, contumely. Job 
16:10. Ps. 39:9. 79:12. Mic. 6:16 
Yas~n| NM the reproach which my 
people cast on me. 

2. reproach, shame,disgrace. Is,25: 
8. 54:4 the reproach of widowhood. 
Josh, 5:9 the reproach of Egypt, i.e. 
that which cleaves to you from 
Egypt to this place. 

3. object of scorn, derision. Neh. 
2:17. Ps. 22:7. Joel 2:17, 19. 


vv, fat. yn. 


1. to sharpen to a point, to sharp- 
en. Found only in the proverbial 
phrase Ex. 11:7 Sx yw 3. 55) 
j3uid a32-Y 37} xd against all 
the children of Israel shall no dog 
powt or draw out his tongue, i.e. no 
one shall injure them. Josh. 10: 21. 
Comp. Judith 11: 19. Deriv. Yann 
no. 1. 

2. to rend, tear, lacerate. Part. 
Paul yasn Lev. 22: 22. lacerated, 
having a small wound. 


3. to be quick, active, diligent, 
χ»» 


acrem esse. (In Arab. Vo > Con). 


1, VHT. idem. Comp. 53.) 2 Sam. 
5: 24 YAMA τὸς then be quick or has- 
ten. See YAH no. 3. 

4, to determine, decide, deoree. 
1K. 20:40. Job 14:5 Ss Θὰ 
172" of his days are determined. 1s. 


10: 22 yan 129 the destruction 
is decreed, 


ὙΠ, Arab, 


Is. 58: 6. (In Arab, by transposition 


“5 125 sf 
US to bind a cord tight.) 


2. pains, torments. Ps. 73: 4. 
comp. ban no. Hf. and 59m πο. 1. 


ous masc, plur. found only Num. 


6:4. unripe grapes, out of which a 
kind of food was prepared. (Arab. 


oa & 
ec ΕΣ unripe grapes ; by a trans- 


position of x and 4; and a commu- 
tation of 72 and 3.) 


ΡΠ, fut. pam, i.q. Arab, > 


to gnash, Job 16:9 Miwa ἜΣ pan 
he gnashes upon me with his teeth. In 
other places construed with an 
rig Ps. 35:16. 37:12. 112:10s 
Lam, 2: 16. 


, to be hot, burnt, dri- 
wre Job 30:30 35h "57 TT ey 


my bones are dried BY hévt. Evek. 
24: 11. 18.24:6 Yay Saw an the 


. inhabitants of the land shall be: con- 


sumed as it were with fire, quasi igne 
absumentur incole terre. (Comp. Jo- 
el 1: 18—20.) 

Niph. "ΠΣ to be burnt, dried, Jer. 
6:29. Ezek, 15:4. Fut. sm, Ezek. 
15: 5, 24: 10. There is another 
form of the pret. "73 (like dm3 
from 551) 072 from nnn,) Ps. 69: 
4 "3495 ΤῚΣ my throat is dried. 
102: 4. 


¥ 


wan 


Pilp. infin. 7M to kindle (con- 
tention.) Proy.26:28. 
O° plur. verbal from son , dry 
or parched places. Jer, 17: 6. 
on m. asherd, potsherd, Job 2: 8. 
41: φῳ͵ [41:80.] Ps, 92:16. an earth- 


ern vessel, Prov. 26: 23. for which 
last we more frequently find "> 


IM Lev. 6: 21. [28] 11:33. 14: 


δ, 50. 15: 12. (Arab. εν to have 


a rough skin; and UY fe to scrape. 
Comp. ὉΠ the itch.) 


ov, 1.fut. m",/0 cut,to cut in, en- 
grave. Jer. 17:1. Deriv., ΘΠ no. 1. 

2. to work, labour, especially 
metals. Gen, 4:22. 1 K. 7: 14. Used 
metaphorically like the Lat. fabri- 
cart, machinart, Prov. 3 : 49, 6: 14. 
14: 22, 


3. to plough, till. (Arab, C5.) 


Deut. 22:10. 9000 1:14. 4:8. Ps. 
129:3 mw WA ΞΔ by they 
ploughed upon my back. Metaphor- 


ically Hos. 10:13 ye have ploughed 
an wickedness, and ye have reaped 
wmiquity. Deriv. wn, NYT. 

4. fut. sam, to be dumb, silent. 
(It appears to bean intrans. from 
the preceding; as the Lat. tusus, 
obtusus, (blunted ,) from tundere; 
Greek. κωφὸς, (dumb, deaf,) from 
κόπτω; German stunm kindred with 
stumpf, The Arabs, however, have 
here a different orthography, name- 
ly ων Used especially of 
God, to be quiet, inactive, (in regard 
to the prayers of men.) Ps. 35: 22 
WAN bY TAG? MN thou seest tt, 
Jehovah, be not inactive. 39:13. 83: 


2..109:1. Construed with 77, Ps.28: 


i “E7979 wan Ἴ os a ces 
turn not silently away froin me.i.e. be 


not inactive to help me. 
"23 and τ.) 


5. to be deaf, Mic. 7: 16. 
SN, wan. 


my rock, 


Deriv. 


238 


wan m. const, 


on 


Hiph. 1. i. 4, Kal no. 9. 1 Sam. 
23:9. . 

2. iq. Kal no. 4. to be stent. 1 ; 
to keep silence. Gen. 34: 5. Ps, 32:3. 1 
50: 21. Construed with 2s to be sie | 


lent about any thing, Num. 30: 5,8, — 
12, 15. with pa, to be silent before — 
any one, Job 13: 13. with Dx, in the ~ 
same sense, Is, 41:1. Construed — 
with an accus. to conceal, Job 41: 
4, [,12.] to be silent about any thing, — 
Job 11:3.—Especially as is com- 
mon in Kal, to keep still, to be inac- — 
tive, 2S5am..19: 11. Jers36227 


137972 » aon} they went quietly 


away “from him, i. 6. they let him 
alone. Also spoken of God, Hab. 
1:13. Also spoken of God in the 
dificult passage Zeph.3; 17 wn? 
IMN2INS usually ke ws quiet or ap- 


peased in his love, as the context 
seems to require ; but the usage of 
the verb in other places does not 
support this interpretation, We 
should rather expect a negation, he 
is not inactive in his love. 

3. i.q. Kal no.5. to be deaf. 1Sam. 
10: 27. 

Hithpa. to keep still. Judg, 16: 2. 


on, plur. won, 
const. ‘wm, verbal from wan. 

1. a stonecutter. Ex. 28: 11. 

2, a workmun in stone, wood, or 
metal, i. q. Lat. faber. Ex. 35: 88. 
Dent. 27:15. Sometimes more ac- 
curately defined by what follows, 
bt42 wma workman in tron, a 
sinith, Is. 44: 12. psy, ἸΞὸ ὉΠ a 
workman in stone, a workman wn 
wood, 15. 44:18. 2 Sam. 5:11. Met- 
aphorically Ezek. 21: 36[31] "Ban 
n-mwg workmen of destruction. 


wn m. plur. Ἐπ, verbal adj. 


> wan, dec. VII. a. deaf. Ex. 4: 
. Lev. 19:14. Ps. 38:14. See the 
sea no.od. 


C ᾿ 
"ἢ ee on m. verbal from ws dec. 


VI. k. 
mechanic work, business of a 


Ι. 
wan. [5.9: 9 Han Sam the cwn- 


son 


i ning artificer, peritus fabricatzonum. 


"Hence Swen ava 1 Chr. 4: 14. 
Neh. 11:35. the carpenters’ valley, 


near Jerusalem. 


2. silence, and as an adv. silently, 
secretly, Jos, 2: 1 


3 oan m. verbal from wn, (with the 


form of the common participle, 
compare S38, “ni7;) dec. VII. a. 


literally the cutter, worker; hence 
an instrument. Gen, 4: 22 w n->>D 


MYM every instrument of brass. 


wan m. dec. VI. m. a thick wood, an 


intricate thicket. (In Chald, yan to 
be entangled, Nn ΤΙ a thicket, 
Nw AN α wood.) Is. 17:9. Ezek. 31: 
3. With paragogic, Wh into 
the wood, 1 Sam. 23:16. Also with 
prepositions, Mw>ha in the wood, 
verses 15, 18. Plur. Ἐ" wy, 2 
Chr. 27: 4. 


nw f. verbal from wan. 


l. a pei or working i in wood, 
stone, Ex. 31:5. 35: 33. 

2. maa ngan Judg. 4: 2, 13, 
16. a piace onthe river Kishon, in 
the north of the country east of 
Jordan, 


nT found only Ex, 32: 16.1.4, ὉΠ 


no, 4. to engrave. (Aram. non idem.) 


ἢ τ on m. found only 1 K. 20: 27 "γὼ 


ἘΞῚΣ ΤΙ two small feck of goats. 
Sept. δύο ποίμνια αἰγῶν. 


duo ραγυὶ gregescaprarum. So also 

the Chaldaic interpreter, Kimchi, 

and other Jewish commentators, 

Others: acouple of kids or young 
“420 


the Arab. Buithcs a 


young roe, perhaps the young 36 the 
goat and stag generally. 


roes; comp. 


3 wn, fat. Sims, (Aram. JOM; pcs.) 


1. to hold buck, to restrain. Prov. 
10:19. Job 7:11. 16:5, Is. 58:1 
ery aloud, Fumm bx hold not back 


the voice.) Construed with 12 of 


239 


5] ἘΠ, fut. Rw. 1 


infinitive. 


207 


the thing, Gen. 20:6. 1 Sam. 25:39. 
2 Sam, 18: 16. 

2. hence to deliver, construed 
with 772 of the thing. Prov. 24:11. 
Ps. 78:50. Job 33: 18. 

3. to deny any thing to any one, 
construed with an accus. of the 
thing and 12 of the person. Gen. 39: 
9, 22:12. Without 77, verse 16. 

4. to spare, withhold. Prov. 11: 
24. 13:24 he who spareth the rod 
hateth his son. 21:26. Construed 
with > of the object for which, Job 
oO. 28, 

5. to spare, in reference to per- 
sons. Is. 14:6. 2K.5: 20. 

Niph. 1. to be assuaged, spoken 
of pain. Job 16:6, 

2. to be spared, saved, Job 21:30, 
..to strip, make 
asa as trees of their bark or 
leaves. Joel 1: 7. Ps, 29:9. 

2. to make bure, to uncover. Is. 
52:10 Jehovah hath made bare his 
holy arm. 18. 20: 4 my Drom with 


. naked buttocks, nudati nates, ἐν... is 


the construct state afier the Syriac 
form, or the state absolute followed 
by an accus. or else it ought to be 
pointed _.) Construed with an ac- 
cus. of the person, Jer.49: 10. with 
an accus. of the garment, Is. 47:2 
Sau ΡΠ remove the trail. Jer. 13: 
26. 

3. to draw, to draw off. Is. 30: 
14. Hag. 2: 10. 

Deriv, som. 


Vuig, 200, fut. awr>. 1. to think, intend, 


purpose ; construed with Ὁ and an 
Ps. 140: ὅ ἜΝ EN 
“222 mins> who thought ter’ aber 
throw my steps. 1 Sam. 18: 25. 

2, to wmagine, invent, devise. Gen- 
erally in a bad sense, as aun 
ry iawn to devise plans against 
any one ‘Jer. 11:19. 18: 11,18. 
with by, Jer. 49: 20. 50: 45. -- ὃν on 
ἘΣ My" to imagine evil against any « 
one, Gen. 50: 30 

8, to think, reckon, or account to 
be any thing; construed usually 


“ΩΓ 


with 5, Gen. 38: 15. 


Job 13: 24. sometimes with 2, Job 
19: 11. 


4. used absolutely, to esteem, to 20n m. verbal from 3M, the girdle 


regard highly. Is. 13: 17. 33: 8. 53: 
3. Construed with 5, Ps. 40: 18. 


5. to unpute, construed with > of 
the person and an accus. of the 


β | 
thing. 2 Sam. 19:90, Ps, 32: 2. Gen. 12 on m. verbal from sun. | 


15:6. 

6. to invent, devise, as a mechanic. 
Am.6:5. Ex.31: 3, 4. (Comp. 
miaawn.) Part. avn an artificer, 
2 Chr. 26:15. especially ἃ weaver, 
a worker in damask, different, how- 
ever, from op4, Ex. 26:1, 31. 28: 
6. 55:35. 36: 8 39: 8. 

Niph. 1. pass. of Pi. no. 4. to be 
reckoned, counted. 2K. 22:7. 

2. to be-counted to any thing; 
construed with 5, Josh. 13: 3. with 
by, 2Sam. 4: 2. comp. Lev. 95: 3]. 

3. tobe regarded or esteemed as 
any thing. Construed with a nom- 
in. Prov: 17: 28 suint non he is 
esteemed wise. Gen. 31:15. Neh. 13: 
13. with >, Job 18:3 ἼΣΞΌΤΙΣ vata 


γΓΙΞ9 wherefore are we accounted 
as beasts ? 41:21. with >, 1 K. 10: 
21. Is. 29:17. 32:15. with a, Is. 2 
22. with by, Ps. 88: 5 


4. to be imputed to any one. Lev. 
7:18. 17:4. 


Pi. 2uM 1. i.q.Kal no.1. Prov. 24: Ls 


8. Jon. 1: 4 the ship thought to be 
broken, i.e. it was near being 
wrecked, 

2, iq. Kal no. 2. Prov. 16:9. in 
a bad sense, Dan. 11:24, 25. Con- 
strued with bx, Nah. 1:9. Hos. 7: 
oe 

3. ig. Kal no. 4. to esteem. Ps, 
144: 3. 

4. to anita to count. Ley. 25:27, 
50, 52. 27:18, 23. 2K.12: 16. 

Ἔ to cama, reflect on. Ps, 77: 
6 DIR 8.25 ὭΣ I consider 
the sears of former times. 119: 59. 
comp. 73: 16. 


spl a to reckon one’s self,constru- _ 


ed with 5 2. Num. 23: 8. 


240 


1 Sam. 1:13. son Chala. to reckon, esteem. Dan. 


nun 


4: 32. [36.] 


of the high priest's ephod, so called 
from the damask work of which it 
was made. (See awn no. 6.) Ex. 


28: 8, 27,28. 29:5. 39:5, 20, 21. 


1. wisdom, understanding. Ecc. 7 
25, 27. 9: 10. Vulg. ratio. (In | 
Chald, jawan reckoning, ie 
amount; which would pass Ecc. 7 
25, 27.) 

2. proper name of a city of the 
Amorites, which, after the settle- 
ment of the Israelites in Palestine, 
lay on the borders of the tribes of 
Gad and Reuben, and was reckon- 
ed sometimes to one and sometimes 
to the other of these tribes. It al- 
so belonged for some time to Moab. 
Now called Husban. Num. 21: 25. 
32:3. Josh. 13: 26. 21: 37. Cant.7: 
δ. Is, 15: 4. 


nian plur. fem. verbal from 


IM , engines, especially engines of 
war, to cast stones or darts, tormen- 
ta. (Comp. am no. 6. So the 
modern Lat. ingenia, whence inge- 
nieur,) 2 Chr.26715. 

2. artifices, devices, artes. Ecc. 7 
49. 
nor 1. to be silent. Ecc. 3:17. Ps. 
107: 29. 

2. to keep still, not to act, spoken 
of God. Is.62: 1,6. 64: 11. 65:6. 
Construed with 77, Ps. 28:1 15 
"27972 TWIN lest thou turn away si- 
lently from me. (Comp. wan no.4.) | 

ee MONT, part. sir - 

| Ral Kal no. 1. to besilent. 2K. 
φ: ΕἾ 1:9. Ps.39:3 “nsgnn 
ΔΊ I was silent concerning (their) 
ΡΤ, : 

2. iq. Kal no. 2. Is. 57:11. 1K. 
22: 3. Comp. wort. 


3. trans. to quiet, appease. Neh. 8: 
11, 


jon, 


Ii. mon i, 4. wan to be in ΤΕ 


Here belongs, according to the pre- 
sent punctuation, the fut. apoc. unn 


Job 31:5. Perhaps also Judg. 18: 
9 Aken by OWN pa? and do — 
ye hasten and delay not. 
JWI Chald. darkness. Dan. 2: 22. 
pwn see opun. 


nw Chald. 1. to think necessary, 


construed with 2 and an infin. Daa. 
37) 16. 


2. to be necessary. Ezra. 6: 9 "18 
ge et que opus sunt. (Syr. 


eras to be useful, suitable.) 
DVO £. need. Ezra 7: 20. 


Jon, fut. Fzim> , to be darkened, ob- 
scured, dim ; spoken of the light or 


241 


mon 


misfortune is reserved for him. 23:17. 
Am. 5: 18, i Ps. 18: 29. (2.) sad- 


ness. Ecc, 5:16. (3.) ignorance. 
Job 37:19. hae 12: 25, with verse 
24. 

noun f. verbal from ywn, dec. X. 


dariteess. Gen. 15: 12: Is. 8: 23. Ps. 
82:5. Also motwin, Ps. 139: 19. 


Plur. py, Is, 50: 10. 

maw f. verbal from 32im, dec. X. 
idem. Ps. 18: 12. 

moun fem. of Syn, idem. Mic. 3:6. 


bmi. q. 2m no. 2. to be weak. 


Nipb. ping the feeble, exhaust- 
ed. Deut. 25: 18. | 


Swi Chald. to be thin. 


Pa. to make thin or small, to bruise 
tm pieces, i. 4. pyr. Dan. 2: 40. 


of the sun, Job 18: 6. Is. 5: 30. 13: SON ὦ. Ezek. 1: 4, 27. 8: 2. Sept. 


10. of the earth, Ex. 10: 15. of the 
eyes, Lam. 5:17. Ps. 69: 24.—Ecc. 
12: 3nianNva nINaAG {DWH they are 
dark that look through the ‘windows. 
Part. pass. DD>wM mean men, homi- 
mes obscurt, Prov. 22: 29, (Chald. 
827 UM, ND WMH low, mean, obscure.) 

‘Hiph. 1. to make dark. Am. 5: 8. 
Construed with >, 8: 9. Metaphori- 
cally Job 38:2 mxz Pung my vm 
who is it that darkeneth, i. e. censur- 
om (my) counsel ; comp. Juin 37: 

2. intrans. to be dark. Ps. 189: 12. 
Jer. 13: 16. 

Deriv. out of course JLT. 


jon m. verbal from "zim, dec. VI, 


Τῇ, 

1. darkness. Gen. 1: 2 ff. .Ex. 10: 
21, 22. hence hades, the regions of 
the dead, Ps. 88: 13. comp. Job 10: 

ἷ used metaphorically for (1.) 
misfortune, destruction. (In opposi- 
tion to “38 Light, prosperity.) Is. 9: 
1. Job 15: 22 ="379 a9 γον στὰ 


ἤλεκτρον, Vulg. electrum ; meaning 
prob. thereby a bright metal com- 
pounded of gold and silver, much es- 


teemed in ancient times, (see Plin. 
xxx. 4, 23.) Toa similar idea we 
are led by the common derivation 
from ΤΙΣ .or nvn3 brass, (dropping 
the initial 2, comp. ὙΠ for .73,) and 
NBD virgin gold ; namely, gold- 
en brass, aurichaleum, which by 
some writers is said to have been 
dearer than gold. The ancients 
were acquainted with several spe- 
cies of copper, which by a nat- 
ural or artificial mixture of gold, 
acquired a remarkably brilliant lus- 
tre. In Rev.1:15, we find ina sim- 
ilar connexion the Greek word 
χαλκολίβανον, which is of equally 
difficalt explanation. Others ex- 
plain the syllable 1 by lustre, as if 


from ἘΣ to rub, polish, hence pol- 
ished brass, i. ᾳ. Ὁ ΣΤ verse 


7. See Bocharti Hieroz. 7 1. p. 
870—878. 


TUN he expects not to escape destruc- QI on } masc. plur. found only Ps. 


tion: verses 23, 30, 20: 26 every 
31 


68: 32. prebabiy, according to the 


Or «(242 NT 


Rabbins, princes, τον magni et prin- ; AsO ee 
(Comp. the Arab. pi to collect.) 
cipes. (In Arab. oc magnus Once 2 Sam, 22: 12. In the paral- 


magnique famulitii sir.) Others [6] passage Ps. 18: 12, n2wn. 


render it asa gentile noun, Chas- nen τς 
moneans, ivilicibeaiace of the Egyptian = ἽἼΩΠ masc. plur, dec. 1. naves of ἃ 


province Ashmunein, Emdeattl wheel, modioli, where the spokes 
7OMm. infoll pswrart 7ENEx.28:15,30. unite. 1K. 7: 33. 
the breastplate ‘of the eg bianrioe a kind oon m.hay, dried grass. Is, 5: 24 


of gorget, on the outside set with 12 ds 
sant wun fenum flamme “4 set 
precious stones,and in the inside hol- Fie BEN δὲ δ οἶκος, 


low to receive the Urim and Thumth- Cures 
2 i ‘ ab. re 
ies, Sew Be, eed Bo: Ὁ ΠΡ ee oy 


comp. ΠΝ. Perbaps literally idem.) 
ornament, as if from the, Arab. TT m. with suff. bon, plur. pan, 


wy 
LAD to be beautiful, conj. I. V. io Verbal from np. 
adorn, 1. adj. broken, spoken of the 


pur 1. to cleave or be attached to any ae terrified dye Jen ἡ πὰ: 
one, (from affection.) Construed 3. subst. fear, dread, Gen. 9: 2. 
with 3, Deut. 7: 7. 10:15. 21:11. 4. aS a proper name, nm 723 
Gen. 34:8. Employed in an ellip- — ghiidren of Heth,and "nn, plur.o"An, 
tical construction, Is. 38: 17 ARYA Gg Hittite or Hittites, a Canaanitish 
sb ΤΠ 2 thou lovedst (and de- tribe, dwelling in the neighbour- 
liveredst me) fr rom the pit of destruc- thood of Hebron. Gen. 23:7. 15: 
Lge 20. Deut. 7: 1. Josh. 1: 4.— "3: 


2. toh lesire to ἃ at 
sone es ty pan 2K. 7: 6. for Canaanitish 
thing, construed with > and an in- isle 
: kings generally. 


fin. 1 K.9: 19. 2Chron. 8: 6. Ἢ ; 
Pi. Pwr to bind, join, connect. Ex. " in 1. to take (fire or coals from an 
38: 28. hearth.) Is. 30: 14 saps Wwe Ninn 
Pu. pass. Ex. 27: 17. to take fire from the hearth. Prov. 6 
pon m. verbal from pun, dec. Vig, 27. 25: 22 Ἐν anh Ame DMA Ἵ2 
desire, pleasure, 1K. 9: 1,19. 18, 9]. Ἴδ ὸ for thou takest (and layest) 
4 ‘pwn ws the night of my desire. coals upon his head. 
. ps 2. to seize, lay hold of. Ps. 52:7 
a pon and ΘΡΊΩΓΙ mase. plur. Sq MON] FAM he shall. seize 
dec, I. poles or rods, by means of ee HED lh 
which the upright pillars or lathes ‘thee and pluck thee from thy tent. 
of the court were joined together at Deriy. πΏ ΠΣ. 
the top, and on which the curtains ΓΊΩΓΙ f. verbal from nnn, dec. X. ter- 
were, hungs«.;bx. 27,10, "21. 38: (ὦ Onée Gen. 36) ἢ, 


ΤΟΥ͂. 
10 ff, Sann m. verbal from >nn, bandage 


open m. verbal from pur, dec, I. of a wound. Ezek. 30: 21. 
spokes of a wheel, radii, which RIN masc. plur. verbal from 


connected the nave and felloe. 1 
33, nnn, terrors, Eec. 12: 5. 


TION or son ἢ, a collection. ΤῊ ΤΊΓῚ £. verbal from nnn, dec. 1. ter- 


Onn 243 


ror, fear.Ezek. 32:23. an nn the fear 
’ of them, 32: 24—26. 


ἼΠ Γ to determine, destine. Niph. pass. 


Onn 


vealed tothem admonition. Others, 
after the usual signification, he im- 
presses or inculcates on them admoni- 
tion. 


Dan. 9: 24 seventy weeks ἘΣ ἼΏΙΣ onn Chald. to seal. Dan: 6: 18: 


yay are determined concerning thy 


people. (In Chald. to cut, decide.) oan a seal, see Onin. 
nn to wrap in swaddling-clothes. nnn fem. of nnin, idem. Gen. 38: 


Hoph. pass. Ezek. 16: 4. 


95. 


Pa. pass. Ezek. 16:4. {O07 found only in the part. jn a 


nnn ἢ verbal from bnm, dec. X. 


swaddling-band. Job 38: 9. Comp. 
Dantt. 


An proper name of a city in Syr- 
ia of Damascus. Ezek. 47:15. 48:1. 


᾿ ann, fut. pam. 

1. to seal, to seal up; construed 
with an accus, Also with 752, Job 
9:7. (see ἼΣΞ no. 4.) and with 3 2 
Job 37:7 pam piN~b> a he 
sealeth up every, man’s hand, i. 8. 
hinders him from using it. (Comp. 
_ 788) 

2. as the roll or letter, when 
completed, was sealed up, hence to 
complete, finish, fulfil. (In Arab. 
idem.) Dan. 9:24 δι "321 7m bnn> 


father-in-law, namely, a wife's fu- 
ther, (a husband’s father in Hebrew 
ison.) Ex. 18:1 τ yn the fa- 
ther-in-law of Moses. Judg. 19:4 ff 
Fem. ninh a wife's mother, a moth- 


er-in- law, Deut. 27: 23. 

Hithpa. to contract affinity by mar- 
riage, namely, by marrying the 
daughter of any one, or by giv- 
ing him his own daughter in 
marriage. Construed with nx, 
Gen. 34:9. 1 K. 3: 1. with 5, Deut, 


7: 3. Josh. 23: 12. 1Sam. 18: 22, 
23, 26,27. Ezra 9: 14. with >, 2 
Chron. 18:1. (Arab. λῶν. conj. 
lil. to contract affinity by marriage ; 


G47 7 
(:pAS= a son-in-law, a wife’s rela- 
tion. ) 


till the vision and the ‘prophets, i i.e. JAN m. verbal from ynn, dec. IV. ¢. 


their oracles, are fulfilled. Vulg. et 
impleatur visio et prophetia. Ezek. 
28: 12 ΠΏ ONIN complete wn beau- 
ty, i.e. a model of beauty, i. 4. 
Ὁ p72. 
Niph. to be sealed. Est. 3: 12. 8:8. 
Pi. to shut up. Job 24:16 Yann O77" 


jb inthe day time they shut themselves 


up, “literally obsignant sib. (The an- 
cients often sealed up what we are 
wont only to close, Dan. 6: 18. 
Mat. Ni 66. Lipsius in Tac. Annal. 
11, 2. 


1. α son-in-law. Gen.19:12. Judg. 
15: 5, 6. 

2. a bridegroom. Ps, 19: 6. Is. 62: 
5, Ex.4:25 07793 jn a bloody bride- 
groom, on account of the child just 
circumcised. Perhaps expressive of 
a symbolical union with Jehovah, 
(comp. ™27;) and perhaps also 
containing an allusion to the signifi- 


cation of {nm i. q. Arab. (XS to 
circumcise. 

3. a kinsman by marriage, in τοῖς 
erence to ithe husband. 2 K, 8:27. 


Hiph. idem, intrans. to be closed iain f. verbal from ump, dec. X. a 
e's? 


or stopped up. Ley. 15: 3. 
Deriy. out of course pnin. 


marriage, wedding. Cant. 3: 11. 


II. ann prob, i. q. Arab. > to re- EN i i. q. ΠῺΣ to lay hold of, to seize, 


veal or suggest to any one, constru- 


rapere (more leonis.) Job 9: 12. 


ed with 3. Job. 33:16 pan? p 39722 ὩΩΠ verbal from snn, prey, spor, 


he revealed their admonition, i. 6. re- 


probably for Ant wr a robber; 


a 244 


(comp. oH for Fam wn 2 Sam.12: 
4.) Prov. 23: 28. 

ἽΠΠ 1. to break through, 6. g.a wall; 
construed with 2. Ezek. 8: 8. 12:5, 
7,12. Am.9: 2>8¥2 ἩἼΩΠΣ DN 
if they break through or into hades. 


Construed with an accus, Job 24: 
16. 
2. torow, i. e. to break through 
the waves. (Only in Heb.) Jon.1:13. 
Deriv. nnn. 


nnn 1. to break or be broken in preces 


comp. Niph. Pi. Hiph. 

2. to be terrified, confounded, 
(Several verbs of breaking have 
this change of signification; comp. 
p-42W.) Especially to be thrown in- 


to consternation, to be made asham-. 


ed, kindred with win, Job 32:15 
iy 12D ND AnM they were thrown 
anto consternation, they answered no 


more, Jer. 8:9. 14:4, 48:1, 20, 39. 
50: 2. 


Niph. nm (not to be confounded 
with nm} from nm3,) fut. nm, plur. 
AMT. 

1. to be broken or shattered in 
pieces. Is. 1:8. 51:6 Nd ‘Np Ix 


Tuis letter is called in Hebrew 
7d, and as a numerical sign denotes 


9. In composition 19 denotes 15, 
(9 + 6.) In Arabic there are two 
corresponding letters, namely 


and. The former is more com- 
mon, as the latter approaches to 
the &. It is often commuted with 
Ὦ; as nr and (QM to setze; pop 


Arab. oe to kill; ym and yn, 
Syr. {sz toerr; comp. 58 no. Il, 


Oxo ‘ 


niin my goodness shall not be broken, 
1. 6. it shall not cease, 
2. to be terrified, to despond, Fre- 


quently joined with x43, Deut. 1: 


21. 31: 8. Josh. 1:9. 8: 1. 10: 25. 


Construed with 13573, to be afraidof 


any one, Jer. 1:17. Ezek.2:6. 3: 
9. with ΙΝ , in the same _ sense, Is. 
30: 31. : 4. Jer. 10: 2,.—Mal. 2: 5 
Qa ey sv 3572 and he feared 
my name.—Also to be confounded, 
Jer. 17: 18. 

Pi. 1. intrans. 
pieces. Jer. 51: 56. 

2. trans. to terrify. Job % 

Hiph. nm, onan (Jer. a 31) 

1. to break in pieces. Is. 9: 8. 

2. to terrify, to make afraid, Jer, 
49: 37. to make ashamed, Job 31:34. 
So in Hab. 2: 17 Tn? , for 4mm. 
“— stands for Hirik with Dag- 
esh forte following, (comp. b°pt; and 
1--- stands in pause for j—. Valg. 
deterrebit eos. 

Deriy. out of course nn, ΩΤ» 
mn, OWINN, πΏΠΏ. 


to be broken in 


MMT m. verbal from nnn, terror. 
Job 6: 21. 


etc. For its interchange with 5, 
see page 136. 


INO Chald. to be joyful, glad. 


Dan. 6: 24. Syr. «οἵα to be glad. 
See 350 no. 3. 


NOND to sweep out or away. (In Tal- 
mud. NOND, also ONY tdem, DaNy 
a sweeping out, kindred with one} 


mud, mire.) Is. 14: 23 APNNQNO? 
Twit NOR and I will sweep 
her (Babylon) away with the besom 


M20 


of destruction ; (so the Vulg. Chald.) 
indicative of entire destruction ; 
comp. 1K. 14: 10. 21:21. Asim- 
ilar figure is found under 7m. 


S - 

Others compare the Arab. ULLAL 
profundam effecit fossam, hence in 
our passage, I will sink them into 
the pit of destruction ; which, how- 
ever, is not sufficiently confirmed. 
In a similar manner, the Sept. @7- 
ow αὐτὴν πηλοῦ βάραϑρον εἰς 
anwhéevov, evidently deriving it 
from 0%) mire, πηλὸς. 


245 


yao 


M20 m. verbal from may, dec. I. lit- 


erally a slaughterer ; hence 

1. a cook. 1 Sam. 9: 23,24. 

2. an executioner, one who inflicts 
capital punishment. This task in 
the east belonged to the body 
guards of the king. ὈΠΠΞῸ 25 2 K. 
25:8 ff, Jer.39:9 ff. and oonsah Aw 
Gen. 37: 36. 39:1. 40: 3,4. 41: 
10, 12. the captain of the body 
guard, who was also the king’s 
chief executioner, like the Captain 
Pacha of the Ottoman Porte. 


== Chald, good. Dan. 2:32. Ezra 5: M20 Chald. an executioner, member of 


17 20 ΕΣ by πὶ if (it seem) gond 
unto the king. 
3: 9. 

adap masc, plur. bandages, head- 
bands, turbans. Ezek. 23: 15. (Usa- 
ally derived from ἘΞῺ to colour; 


but more probably from the Ethiop. 
S520 to wind round, to swathe with 
bandages.) 


"120 m. a height, hill, mountain. 
Judg. 9:37 Yan ΞΏ ὩΣ Ὁ 1} 
descending from the height of the 
land; (comp. D° "WNT verse 
36.) Ezek. 38: 12 “jab by cau 
YIN dwelling upon the height 
of the land. (Comp. Sx ivi 45 
mountains of Israel for the country 
generally, 6: 2. 33: 28. 35: 12. 38: 
8.) In Samar. 4720 @ mountain ; 
in Talmud. 592°C $ the navel, 
thus too the Sept. and Vulg. 
translate 432% in both’ places. 
Most translators have followed 
them, though the figure appears 
very unnatural. 

ΓΙΞῺ kindred with maz. 

1, to slaughter, kill, as animals. 


Ex. 21:37. [22: 1.] Especially to 
dress them for the table, 1 Sam. 25: 


the body guard. Dan, 2: 14. 


Comp. 330 Est.1:19. M20 m. verbal from mab, dec. VLi. 


1. cattle for slaughter, also a feast 
on them. Prov.9:2 mMNaa AMY 
she killeth her beasts, or prepares her. 
feast. Gen. 43:15. comp. May no.1. 

2. the slaughtering-bench, the 
slaughter, Prov. 7: 22. Is. 53:7. 

3. a slaughter or destruction of 
men. Is. 34: 2, 6. 


TIO fem. of may , dec. X. 


1. beasts slain, a feast on them, 1 
Sam. 25: 11. 
2. the slaughter. Ps. 44: 23. 


ΠΠΞΩ fem. of mz, dec. X. a female 


cook. 1 Sam. 8: 15. 


MFI30 1 Chr. 18: 8. proper name cf 


a city in Syria of Zobah, which in 
the parallel passage 2 Sam. 8: 8, is 
called ππΏΞ. 


ΒΩ, fut. 520%, to dip in, construed 


with 3. Gen. 37: 31. Deut. 33: 24. 

Ruth 2:14. Also without an accus. 

Ex. 12:22. 2K. 5:14 he went down 

pgs] YY FTE S202 and dip- 

ped in the Jordan seven times. 8: 15. 
Niph. pass. Josh. 3: 15, 


11, Prov.9:2. (In Arabic we find on- 3 1. to sink,e.g. into the mud, intoa 


ly the latter idea, 
to roast.) 

2. to cut down, destroy. Ps, 37:14. 
Lam. 2: 21. 


ube to cook, 


pit. Ps..9:16. 69:3, 15. Lam. 2:9 
Tye PA. wan her gates are 


sunk to the ground. 
2. to penetrate, infigt. 1 Sam. 17: 


wid 


49 E733 JANI yao) and the 
stone penetrated into his forehead. 

3. as in Arabic, to seal; literally 
trans. of the preceding signification, 
to make an real thin on a soft sub- 
stance. Deriv. ὨΣΞΏ 

Pu. i. α. Kal no. 1. Ex. 15: 4. 

~Hoph. idem. ch 38: 22. to setile 
down or subside, spoken of the 
foundations of the earth, Job 38: 6. 
of the mountains, Proy, 8: 25, 


NYO f. plur. missy, const. nivzy, 
verbal from 5ΞῺ 9 “dec. XI. m. ἢ 
᾿ς TES da signet. Gen. 41: 
. Est. 3:10. See p20 no. 3. 

a ring generally, even with- 
out a seal, or not intended for the 
finger. Ex: 30: 22 £37: 3 ff. 

N20 Judg. 7: 29. ἃ place not far from 


Abel- meholah in the tribe of E- 
phraim. 


ie 


owe 


S10 name of the tenth month, cor- 


responding partly to December and 
partly to January of our calendar. 
Est. 2:16. ‘ Decimts mensis, qui 
Hebrzis appellatur Tebeth, et 
apud Aigyptios ZuPfe (in La Croze 
ini 8 ina Vienna MS. Yc, Arab. 


Bde >,) apud Romanos Januarius.” 
Jerome on Ezek. 39: 1. 


| i iQ, const. 770, sometimes “πὸ 
(Job 17: 9.) verbal adj. from 9530 , 


dec. III. a. and ἢ, pure ; particular. 
ly (1.) unmixed, as gold. Ex.’25:11. 
{2.) clean, not dirty. Zech. 3: 5. 
{3.) clean, in a ceremonial sense. 
Lev. 13:17. hence spoken of ani- 
mals permitted to be eaten, Gen. 
7: 2. 8: 8, 90, (4.) pure, in a moral 
sense. Ps. 12: 7. ἴοι 10, ΡῈ 18. 35 
“ima a pure heart, Job 14: 4. Used 
abstractly as asubst. purity, Prov: 
φῶ 1 


0 to be or become pure ; in a phys- 
ical sense, 2 K. 5: 12, 13. especially 
in a ceremonial sense, opposite of 
N70, Lev. 7:19. 10: 10. 11: 96. al- 


so in a moral sense, Job 4: 17, Prov. 
20: 9. 


Pi. 930, fut. “70°. 


246 


210 


1. to purify ;e. δ. a people, coun- : 
try, Ezek. 24:13. 36: 33, 39: 12, 
14, 

2. to pronounce clean or pure, 
spoken of the priest. Lev. 13: 13, 
17 ff. 

Pu. pass. Ezek. 22: 24, 

Hithpa. "jar and “AWA to pu- 
rify or cleanse end’ self, Gen. 35 : 
2. Lev. 14: 4 ff. 


"10 m. verbal from “710, dec. VL.n. 


1. purity, brightness, clearness, 
spoken of the firmament. Ex. 24:10. 
2. purification. Lev. 12:4, 6. 


ἽΠΠΩ m. verbal from “my, dec, I. 


lustre, majesty, glory, Ps, 89: 48 
ὙΠ naw thou makest his glory 
to cease. For the construction with 
13. comp. 1 K. 18: 5. Mich, 4: 2. 


ri it) fem, of 4:9, dec. X, 

1. purity. 2 Chr. 30: 49. 

2. purification, Lev, 13: 35. 14:2. 
—S πὸ 723 blood of purification, 
from which the lying-in-woman is 
cleansed, Lev. 12: 4, 5. 


— 1%, pret. 270, 12, (instead of the 
future, 3077 is in use from 39>.) 

. tobe good; but only used im- 
nate ἢ (1.) "5 Ὁ at goes well 
with me. Deut. 5:30. 15: 16. 19: 
13. Job 13:9 ainm will it go 
well (with you) that etc.—~ Also 
it helps one, Job 10:3. to be 
well (in mind,) 1 Sam. 16: 16. (2.) 
"55 350 τὲ pleases me. Num. 24: 1. 
In the later books we find ὃν in- 
stead of "5°ya, 1 Chr. 13: 2. Est. 1: 
19 290 That by on of it please the 
king. 3: 9. 5: 4, 8: 7: 8. ΝΒ; 2: 5. 
comp. Ezra 5: 17. 

2, to be fair, lovely. Num. 24: 5. 
Cant. 4: 10, 

3. to be serene, joyful, (the prev- 
alent meaning in Syriac,) spoken of 
the heart. 1 Sam. 25: 36. 2 S5am.13: 
28. Est, 1: 10. 

Hiph. 5'᾽ ὯΝ 7) (ὩΣ from ab 
Moet more (reqdeibel ) 

1. todo well, μέρ" 8:18. 2K, 10: 
30. 


210 


2. to do good. Ezek. 36: 11. 
8. to make fair or beautiful. Hos. 
10:1. 


247 


mio 


ate eye, merciful. (So the Sept. 
Vulg.) Opposite of 712 54. Proy. 
+p 


210, fem. 12D, verbal adj. from 250 proper name of a country be- 


270, dec. I. 

1, good,—*> 550 ms it goes well 
with me, Ecc.8:12,13. Dre, 122 21D 
thatit might be well with us, wuh 
them, Deut. 6: 24. 10:13. Jer. 32: 
39, (strictly for Ὁ 330 mid, comp. 
"2 VER, OFT Pb.) —b ΞῚῸ happy 
am I, Ps.119:71. Lam. 3: 27.— 
"2°y2 230 that which pleases me, 
(Num.24:1.2) Deut. 6:18. Gen. 16: 
6 F722 5 ὉΠ m2 “wy do to her 
what pleases thee. 19:8. Judg. 10: 
15. 19: 94. Also, in the same sense, 
with 9355, Ecc. 2: 26. and >, (Job 
10:3.?) Deut. 23: 17.-230 δὲ 5 some- 
times for evil, wicked, Prov. 18: 5. 
20: 23,—Also as an adv. well! come 
on! 28am. 3:13. Ruth 3: 13, and 
as a subst. something good, a good, 
Job 7: 7. Ps. 16: 2. and placed asa 
genitive after another noun, 6. g. 
2b MZ4z benedictio boni, i. e. bona. 
—2105 for good, for the most part 
in phrases otherwise ambiguous, 
(see Maiv,) Ps.119: 122. Deut. 
30: 9. 


2. fair, beautiful, spoken of per- 
sons and things. Ex. 2: 2. Gen. 6:2. 
Often with the addition A472, Gen. 
24: 16. Est. 1:11. 2: 8. 7. ᾿ἢ 

3. pleasant, lovely. Cant. 1:2. 4: 
10. Especially of a pleasant smell, 
fragrant, 2407 82 the fragrant 
ointment, Ps. 133: 2. Is. 39: 2. 

4. happy, prosperous, Jer. 44: 17. 
Ps.112: 5 ΝΣ τ ἸΏ happy is the man. 
Ecc. 5: 4, 17. 7: 18. comp. Lam. 3: 
36. Amos 6: 2. 

6. great. Ps.69: 17 53D 240 3 
for thy goodness is great. 109 : 21. 


(Comp. Ruth 3:10.) Syr. «τς ady. 
valde, 

6. joyful. Est. 8:8. 1K. 8:66.— 
310 5523. with a joyful heart, Ecc. 
9:7. ᾿ 

7. JIE 230 having a compassion- 


asm 
! 


110 to spin. Ex. 35: 25, 26, (Arab; 


yond Jordan. Jud. 11:3. 2 Sam. 
10:6. Probably the same with 
Τωβίος 1 Mac. 5: 13. 


30 m. verbal from 4b, dec. I. 

1. goodness, good condition. Ps. 
119:66 ὩΣῺ 390 goodness of judg- 
ment, 1. e. good judgment. Often 
spoken of God, fs. 25:7. 27:13. 
91:20. 145: 7. Jer. 31: 14. 

2. what is good or best, the best 
part. Gen. 45: 18, 20. Especially 
the best productions (of a country,) 
Gen, 45: 23. Is. 1:19, Ezra 9: 12. 

3. goods, riches. Gen. 24: 10. 
Deut. 6:11. 

4. joyfulness, spoken of the heart, 
Deut. 28: 47. Is. 65: 14. 

5. prosperity, happiness. Job 20: 
21. 21: 16. Prov. 11: 10. 

6. beauty, glory. Hos, 10: 11. 
Zech 9:17. Ex. 33:19 "ask IN 
ἼΣΤΕ [ will make all my glory to 
puss before thee. 


maw fem. of ain, dec. X. 


1. what is good, goodness.— 2505 
for good, Neh. 5: 19 remember it, O 
God, to me for good. 13:31. Also 
in phrases otherwise ambiguous, 
Ps. 86:17. Jer. 14:11. 24:6. Ezra 


Cae eee 


2. goodness, blessing, (of God.) 
Ps. 65: 12, 
3. happiness, prosperity. Ps. 16: 
106: 8. 


9 
~ 


vv 


59 io fold up, to wind about.) 
Deriv. 7072. 


ΓΙ Ὡ (comp. Arab. LL med, Je) to 


cover, overlay ; hence to close (the 
eyes,) Is. 44: 18. to plaster over (a 
wall,) Lev. 14:42. 1 Chron. 29: 4. 
Construed with two accusatives, 
Ezek. 13: 10—15. 22: 28.—In Is. 
44:18, the pret. is ma as if from 
minty. | 

Niph. pass, Lev. 14: 43, 48. 

Deriv. h"a, nim. 


ἽΠΩ 


MEOW plur. fem. bracelets, front- 
lets ; especially scrolls of parchment, 
with passages of the Mosaic law (such 
as Ex, 13: 1—10.11—16. Deut. 6: 
4—9. 11: 13—21.) written upon 
them, commanded to be worn on 
the forehead and left wrist, Ex. 13: 
16. Deut. 6:8. 11:18. These were 
afterwards regarded as amulets. 
They are called by the modern 
Jews 7>bpm, and in the N. Test. 
φυλακτήρια. phylacteries, (Chald. 
NDOID, NN|VIO a bracelet, turban.) 


SD in Kal not used. In Arab. 
ΔΙΕ to be long. 


Hiph. 5°97 to extend along, to 
throw, to cast, 1 Sam. 18:11. 20:33. 
Jon. 1:5, 12,16. to cast out (of a 
country,) Jer. 16:13. 22:26. Ap- 
plied to the sending of a wird, Jon. 
Brie 
Hoph. to be cast, spoken of a lot, 

Prov. 16:33. to be cast down, Ps. 

37: 24, Job 41: 1. [41:9.] to be cast 

out, Jer. 22: 28. 

Pilp. Sabo to throw or cast away. 

Is. 22:17, Deriv. monte. 

"10 m. dec. 1. 
1, a row. Ex. 28:17 ff. 39:10 ff. 
2. a wall, border,boundary. Ezek. 
So 


/ 
46:23, (Arab. py a boundary wall; 


ef 


/ 

re septum.) 

“2 Chald. a mountain, rock, Dan. 2: 
35, 45. 

DAD to fly. Job 9: 26. (Syr. em.) 


MIO Chald. a fasting; as an adv. 
with fasting. Dan. 6:19. (After the 
form 2D, from 10 i. q. Arab. 


Sebo to fast.) 


MMO plor. fem. according to the 
Jewish commentators, the reins, 
(from 20 to cover, because the 
reins are covered with fat; comp. 
25m.) Ps. 51:8 behold thou lovest 
truth in the reins or inward parts. 
Job 38:36 who puts wisdom in the 


248 


MTD see ΠΩ. 
rales) m. verbal from jmo, a mill, 


O°7470 masc. ρίαν, dec. I. a diffi- 


ἸΠῸ 


inward parts? So the Chald. Vulg. — 
an visceribus hominis. (Parall. “DD , 
heart.) The explanation of the lat- 
ter passage has this difficulty, that 
it does not suit the context, verses 
34, 35, 37, 38, which all speak of 
appearances in the atmosphere. — 
Some, therefore, have attempted 
to accommodate verse 36 to the — 
rest, by rendering mimo clouds, and 
“> a meteor; but it would be 
better to suppose an abruptness in 
the course of thought, or verse 
36 to be transposed out of its place, 
than to reject what appears the 
obvious meaning of the verse. 


iQ hence Pilel part. mip “ro 
the archers, Gen, 21:16. (Comp. 


expandit.) The form is like 
Mig, TINT; and MN, MINDS. 


handmill. Lam. 5: 13. 


culty in going to stool, tumours on the 
fundament, hemorrhords, piles; or the 
fundament itself, as the seat of dis- 
ease ; for the most partonly inthe — 
Keri for n+p», Deut. 28:27. 1 
Sam. 5:6,9. but sometimes in 
the text itself, 6:11, 17. The Ke- 
ri probably contains the less offen- 


ν Υ . 
sive expression. (Syr.jaay to strain 


| 

| 

: 

| 

: “ > 

hard in discharging the faces; Qa0-4 : 
difficulty in discharging the feces, — 

: 5 

the fundament. The Aramean trans- : 
lators use this word for the Heb. _ 
p22) 
0 to grind, to bruise in pieces. Ex. 
32: 20. Num. 11: 8.— 39 25. ἹΠῸ - : 
to grind the face of the poor, i.e. 
to oppress him greatly, Is. 3: 15.— 
Job 31:10 "γῶν ATNb FRA my 
wife may grind for a stranger, i. 6. 
become his mill-maid, or most ab- 
ject slave; (comp. Ex. 11. 5. Is. 47: 
2.) The Sept. Vulg. Chald. on 
account of the antithesis in verse 9, 


> 


non 


render it, she may have criminal in- 
tercourse with another; comp. the 
Greek wuvddsw and Latin molere, 
both used in this sense. But in this 
case we should expect the verb to 
have been in the passive voice. 
Deriv. out of course zijn. 


mayo f, verbal from jnu, the plaster 
of a wall. Ezek. 13: 12. 


ae) m. 1. clay, potters’ clay. Is, 41: 
25. Nah. 3: 14. 


249 


and the parallel clause in verse 10, ἡ 


Ν ΔΩ 


50, plur. nyt, dec. VI. a tender 


lamb, Is. 40: 11. 


bb0 found only in Pi. >5v to cover, 


to cover with a roof, i. q. Mp- 
Neh. 3: 15.—For rad, see 530.— 


Pay) 
(Arab. Sb conj. II. IV. to overshad- 
ow, kindred with 5x no. III.) 


oon Chald. Aph. 5ux to lie in the 


shade, to rest. Dan. 4:9. [12.] Comp. 
the Heb. >5x. ° 


2. mud, mire. Ps, 18: 43. 69: 15. p> Josh. 15: 24, proper name of a 


oO m. Chald. clay. Dan. 2: 41, 43. 
(in Syr. and Arab, idem.) 


STD Ff. dec. X. 


city in the tribe of Judah, according 
to Kimchi and others the same with 
pnby 1 Sam. 15: 4. 


“1. a fold, or enclosure for cattle, δ ΔΩ, infin. N70. 1. to be or become 


such as the Nomades used, also a 
cottage with conveniences for cattle, 
and perhaps a village of moveable 
tents. Gen. 25:16. Num, 31:10. 1 
Chr. 6:39. [54.] Ps. 69: 26. 

2. 1. 4. 390 no. 2. a wall. Ezek. 
46: 23. 


3. ἃ tower, palace. Cant. 8: 9. 
Ὦ m. in pause >p, with suff. "dt, 
dec.VIII. ἢ. a dew, which in the east 
sometimes resembles a gentle rain. 
gu 
Gen. 27: 28, 39. (Arab. ὁδ a gen- 
, tle rain.) 


70 Chald. idem. Dan. 4: 12. [15.] 


nou to patch, to mend. (Chald. xbo 
idem.) Josh. 9:5 nixsun nity; 
mended shoes. Part. natu spotted, 


party-coloured, Gen. 30:32 ff. Ezek. 
16: 16. (So the Germ. flecken sig- 
nifies both to patch and to spot.) 


BIND see "22 and DDD. 
mbt m. dec. IX. b. a@ tender lamb. 


2)? 
1 Sam. 7:9, Is. 65:25. (Arab. Yo 
the young of any animal, especially 


of the gazelle; Syr. faz a youth.) 


unclean or wnpure, especially in a 
ceremonial sense, Spoken of persons 
and things. Lev, 11: 24 ff, Constru- 
ed wiih 3, to be rendered unclean by 
any thing, Lev. 15: 32, 18: 20, 23. 

Pi. N70 to render unclean, to pol- 
lute, defile. Lev. 15:31. Ps. 79: 1. 
comp. 2 K. 23: 8, 10, 13. 

2. to pronounce unclean, spoken of 
the priest. Lev. 13: 3, 8, 11 ff. 

3. to permit to be polluted. Ezek. 
20: 26. 

4. to deflour, defile, (a woman.) 
Gen. 34: 5, 13, 27. Ezek. 18: 6, 15. 

Pu. pass, Ezek, 4: 14. 

Niph. δ 322 and Hithpa. Xen to 
defile or pollute one’s self, construed 
with 5 (Num. 5: 2. 6: 7. 9: 6.) and 
= (Ezek. 20: 7.) of the thing where- 
by one is polluted; also to defile 
one’s self by adultery, spoken of a 


- woman, Num. 5: 27, 29. 


Hothpa. xnum tdem, Deut. 94: 4. 


δ Ων» fem. N20, verbal adj. from 


no, dec. V. e. and dec. X. unclean, 
impure ; (1.) ina ceremonial sense, 
spoken of men, animals, and things, 
Lev. 5:2. Deut. 14:19. (2.) ina 
moral sense, Job 14:4. DW nana 
infamous of character, Ezek. 22: 5. , 


maby f. verbal from 520, a throw, misao f, verbal from nu, dec. X. 


cast, projectio. Is. 22: 17. See the 
verb in ΡΠ. 


32 


impurity, uncleanness, pollution. Lev. 


apy 250 ἸΣῺ 


δ: 3. 7: 21. also something unclean, 
Judg. 13: 7, 14. 


ΔΩ i. q- 8720, found only in Niph. 


9 mai” si0 "2 853A vada 
ence ‘and see that Jehovah i is δ' oa. 
Deriv. out offcourse man. 


Lev. 11:43. Job 18:3 92°70) we ape Chald. zdem. ‘ 


are unclean, i. 6. reputed vile, an 
your sight. Vulg. sorduimus. Others 
without sufficient ground make Ὁ 
i. ᾳ. DIO, ΣΝ to be stopped, closed; 
hence to be dumb. 
yao 1. to hide, conceal, as in the 
ground, to bury. Gen. 35: 4, Ex. 2: 
* 12. Josh. 7: 21, 22.—5 MB Pay to 
lay ὦ snare silat, or to spread a 
net for any one, Ps. 140: 6. 142: 4. 
with my in the same sense, Ps. 9: 
16. 31: 5. comp. 64: 6. 
2. to hide generally. Josh. 2:6. 
Job 31: 33, 3: 16 jam Qs an un- 
noticed abortion. 20: 26 TNA PD 
ὙΔΉΘΣΧΣ ἸῺ every trouble is reserv- 
ed in his treasures. 
2. to put in, to dip in. Prov. 
19: 24 the slothful man puts his hand 


Pa. to cause to eat, to feed. Dan.4: 
22, [25.} 6: 21. 


270 m. verbal from pew, dec. VI.c. 
Ἵ. taste, as of food. Num, 11: 8. 


Jer, 43: 11. Especially pleasant taste, 
savouriness, Job 6: 6. 


2. metaphorically, intellectual — 


taste, discernment,wisdom.Comp. Lat. 


sapere, (to be wise ;) insipiens, (un- 


wise.) 1 Sam. 25:33. Ps, 119: 66. 
Job 12: 20.—pzy nO AWN a wo- 
man without understanding, Prov. 11: 
22.— sy “ΞΘ those who answer 
wisely, Prov, 26: 16. 

3. after the Chaldaic usage, a 
royal decree or edict. Jon, 3: 7. 


OY0 m. Chald. will, command, Ezra 


6: 14. 7: 13. More frequently 20, 
which see, especially signif. no. 3. 


into the dish. ‘This word depicts imp ze m. Chald. 1. taste, particularly 


the inactivity of the slothful man. 
Niph. pass. Is. 2: 10. 
Hiph. i. q. Kal, 2 K. 7: 8. 
Deriv. 13 8. 
RID m. dec. ΥἹ. ἃ. α basket. Deut. 
26: 2, 4, (Chald. px idem.) Ὁ 


an 


sj Je) found only in Pi. to pollute, make 
dirty, Cant. 5:3, (Aram, «2.21 to 
be polluted.) 
IYO ivg. men to err, deviate from 
away, Comp. the Aram. δι Ὦ 
tsJ. 
Hiph. to cause to err, to seduce. 
Ezek. 13: 10. 


ayo (also in Arab. and Aram.) 
1. to taste, to try the teste of any 
thing. Job 12: 11. 
2. to taste, to eat α little of any 
thing. 1 Sam. 14: 24, 29, 43. 


a pleasant taste. Dan. 5: 2 ΞΣῺΞ 
xan when he had tasted or felt the 
effects of the wine. 


2. wisdom, understanding. Dan. 2:. 


14, 

3. will, command, royal edict.Dan. 
3: 10, 29.—tayn nap to publish an 
edict, Ezra. 4: 19, 21. 5:3,9, 13. 6: 
1.—Also a matter for royal decision, 
causa, Ezra 5: 5.— tare dyn a 
deputy, literally a master of the rolls, 
dominus edictorum seu causarum, an 
ofhcer under the Persian govern- 
ment, at Samaria, Ezra“: 8, 9,17. 

4, reckoning, account, ratio. Dan. 
6: 3. 

5. regard, respect. by tayo tay 
to have regard to any one, Dan. 3 
12. 


I. 470 to load, especially beasts for a 
journey. Gen. 45:17. (Aram. j30, 


3. to taste, to, enjoy the taste a ἐπ to be loaded.) 


any thing. 2 Sam. 19:36. 


4. metaphorically, to perceive, a 
joy, experience, Prov. 31: 18. Ps, 34: 


I. 70 to thrust through. Pu. pass. 


Is. 14: 19. (Arab, ¢ adem.) 


bau 


BD. with suff. "pu, dec. VIII. h. a 
collective noun, (iitle ones, children. 
Gen. 34:29. 43:8. 45:19. 46: 5. 
comp. Ezek. 9: 6, where it is used 


251 


ΠῚ 


with evil perely- (In Arab, seb 7 


to labour one’s discourse ; in Taimud. 
to join on, to sew on.) 


in opposition to young men and OBO m. Jer. 51: 27. Plur. pony 


young women ; and Ex.12:37, where 

it is opposed to men capable of bear- 
ing arms. Often ina wider sense, 
one’s whole family, Ex. 10:10. Num. 
32: 16, 24, 26. Comp. 2 Chr. 20: 13 
3.33} Sy? men 3 thetr fam- 
aly, “(namely,) their wives and chil- 
dren, 2Chr. 31: 18. Gen, 47: 12 
ὩῺ "> after the number of the fami- 
ly.—Derived from 5/20, unless this 
verb is rather a denom. from 90. 


mo literally to be. broad, extended, 


νόοιο (Syr. RCW to spread «- 
out. Kindred with max, whence 
np.) Deriv. out of course 
neon. 

Pi. Men 1. 
tend. Is. 48: 13. 

2. to bear upon the arms, as small 
children, a denom. from mu, here 
in the sense of palma, Lam. 2: 22. 


MDD m. plur. minpy, verbal from 
Dd, dec. VI. 

1: a palm, hand-breadth, a meas- 
ure of length. 1 K. 7:26. @Chr. 4: 
5. (comp. Jer. 52: 21.) Ps. 39: 6 
"22 nN? nin|o MyM behold ! thou 
makest my days as an hand-breadth. 

2. in architecture, prob, the cop- _ 
ing, corbil, projecting stone on which 
a timber 2s laid, mutulus. 1K. 7: 9. 
Sept. γεῖσος; I. 6. eprstylium. 


MED m. Ferbal from pH, α hand- 
breadth. Ex. 25:25. 37:12, Ezek. 
40: 5, 43. 

D°7EO masc. plur. verbal from pay κα 
no. 2. the bearing or nursing of chil- 
dren. Lam, 2: 20. 

Spy to invent, contrive; joined with 
“pw, Ps. 119: 69. Job 13: 4. Used 
elliptically, Job 14:17 =by dbon? 


“22 thou inventest ( falsehood) to my 
transgression, i. 6. thou chargest me 


to spread out, to ex- 


70, i in Arab. 


Nah. 3:17. name of a military of- 
ficer among the Assyrians and 
Medes. In the Targum of Jona- 
than Deut. 28: 12, it occurs as the 
name of a chief angel. ‘Che word 
is perhaps of Assyrian origin. The 
second pyllebing is most probably i.q. 


sip Pers. κὰν princeps ; and the first 


syllable 5t may be compared with 
ο ΄ 

the Pers, οἷ (tab) altitudo, poten- 

tia. 


as 


5/50, Arab. peas and 90, to take 


many and short steps, to trip, to mince, 
spoken of affected coquettes. Is. 3: 
16 MIDI HIpwy FISH] they mince 
as they walk. Luth. sie treten einher 
und schwiinzen. Deriv. 0 children, 
(q. v.) perhaps so called from their 


‘manner of walking. 
"0 20, ρίαν. poan, Chald. i. q. Heb. 


722s. 

1. nail (of a human finger or toe.) 
Dan. 4: 30. [33.] 

1. claw (of an animal.) Dan.7:19. 


wpo to be fat, hence metaphorical- 


ly “to be stupid, insensible; comp. 
παχὺς, pinguis. Ps. 119: 10. 


‘TY, in Arab. and Syr. to thrust away; 


conj. IV. to follow one another con- 
tinually, namely, by pushing one 
another forward. So applied to 
flowing water, Prov. 19:13, 27: 15 
30 Ἐπ a continual dropping from 
a roof. 


“ΠΩ Chald. to thrust forth, to drive 


out. Dan. 4: 22, 29, 30. in 25,325 
33.) ᾿ 


Ὁ (read DIN) i. 4. DYQ yet 


not. Ruth 3: 14 Keth. 


conj. I. IV. to 


cast forth or away. Hence Hiph. 


oN 


Job 37: 11 ny MO? "4S AN also 


the clear sky drives away the clouds. 
Others: with showers he loads the 
clouds, comp. M0; but not so ac- 
cordant with the parallel clause. 


ἵν “Ὁ m. dec. VI. p. burden, trouble. 
Deut. 1:12. Is. 1:14. (in Chald. 
MIO to ee one’s self by labour, 
to weary one’s self.) 


15 adj. found only in the Fema 


fresh, recens. (Arab. os ap 


4) 
ub to be fresh.) Spoken of a 


wound, Is. 1:6. of a jaw-bone, Judg. 
15: 15. 


and 


a0 conj. yet not; construed with a 
future, Gen. 2: 8. Ex. 10: 7. Josh.2: 
8. with a preterite, 1 Sam. 3: 7.— 
D Oa when not yet, before, Jer. 1: 5 
NEM nq before thou camest out. 
Ruth 3: 14 Keri. 2 K. 2:9. Also with- 


252 


ANS 


properly of wild animals. Beit Ὶ ᾿ 
33:20. Ps. 22:14. Nah. 2: 13. Us- * 


ed metaphorically of God, Ps. 50: 


22 ἘΠῚ T*NTHAON 7B lest tear you — 
an preces and there be none to deliver. — 


Hos. 6: 1, 
Niph. pass, Ex. 22: 12. Jer. 5: 6. 
Pu. idem. Gen. 37: 33. 44: 28. 


Hiph. to cause to eat, to feed, as 1 


men. Proy. 30: 8. 


ΠΡ FIO adj. fresh, recens, spoken of a 


leaf. Gen. 8: 11. 
be new.) 


(Arab. C9 1.5. ίο 


ane m. verbal from ἢ Ὁ, dec. VI. a. 


. prey, (of a wild animal.) Job 
4: a 29:17. 38: 39. 

2. food. Proy. 31:15. Mal. 3: 10. 
Ps. 111: 5. Comp. the verb in Hiph. 


3. a ἰεα Ezek. 11: 9. (Aram. 
DTD, to; 4, tem, perhaps so call- 
ed from its Jreshness; comp. 02.) 


out 5 in the same sense, Josh. 3: 1. nO f. verbal from ἢ Ὁ, something 


Ps. 119: 67.—In Zeph. 2:2, Nd is 
also added, of course nae is a 


double negation. — pu when not moby Chald. Ezr 


yet, Hag. 2: 15. 
ΠΏ, fut. s5°, once 940% (Gen.49: 
27.) to tear in pieces, to raven, spoken 


‘Tue name Yod 1° probably sig 
nifies i. 4. Δα hand, (comp. Ὁ" 
plur. Ὁ...) "and has reference to its 
figure in the Phenician alphabet 
m, which represents three fingers 


stretched out, or a rude drawing of 
a hand. 


=k" to desire earnestly, to long for any 
thing, construed with >. Ps, 119: 


131. In Syr. ΤΑΙ a pisaedieatel, 


Pa. and Ethpa. idem. Kindred with 
stay and mn no. 1. 


bined ‘in pieces by wild πος Gen. 
31:39. Ex. 22: 12, 30. Lev. 7:24. 
a 4:9. name of 


a "people, which were brought into 
Palestine by the Assyrian kings. 
Sept. ΖΤαρφαλαῖου. 


Ἂς 
FIN to be fair, becoming, suitable, due, 
i. q. min? (Ps. 33: 1. Prov. 17: 1.) 
Jer. 10: 7 mine? 52 3 for it is due 
to thee. Sept. σου γὰρ πρέπει. (Syr. 
18 fair, most frequently with >, 
becoming, due, i. q. πρέπον.) | 


AN" see εν a river. 


a a (he shinee a proper name, Jair, 
the son of Manasseh. Num. 32; 41. 
In Greek ’ λάερος Mark 5: 22. 


———_-- «πὰ πἰ ῇὭἔν“ 


—— a eee  », ΨΜΨ0 ΟΜΝ 


ON" 


L by, for 5x1, to be foolish, 1. q 


ban (whence >"18;) by transposi- a 


tion. 
Niph. 5xi3 to be foolish, to act 


foolishly. Num. 12:11. Jer. 5: 4. 
Hence to appear as fools, to be made 
ashamed, 18. 19: 13. Jer, 50: 36 
ΘΝ 31 OFZ SN 3a sword is 
upon the lying prophets, and they ap- 
pear as fools. (Comp. >>45 Job 
12: 17. Is. 44: 25.) 
Π. 589, Hiph. b-xin. 
Deut. 1: 
83 NAW> "229% and the Ca- 
naanites began to dwell, i.e. to fix 
themselves, in that land, Judg.1:27, 
35. Hence to undertake, to venture, 
Gen. 18: 27, 31. 

2. to will or please to do a thing. 
Hos. 5: 11. Judg. 17:11. Ex. 2: 21. 
Judg. 19: 6 5°57 ΝΥ Στ be pleas- 
ed, I pray thee, and tarry all night ; 
comp. 2 Sam. 7: 29. 2 K. 5: 23. 

Note. This verb is construed with 
Ὁ before an infinitive ; and with a fi- 


nite verb with (Judg. 19:6.) or 
without (Deut. 5: 1, Hos. 5: 11.) a 
copula. 
RX" and .“V18", once JN (Am.8:8.) 
m. dec. I, a river, a word of Egyp- 
tian origin, namely, Jaro and Jero. 
Hence used almost exclusively of 
the Nile, Gen. 41: 1 ff. Ex. 1: 22. 
2: 3. 7: 15 ff. and only rarely of any 
other stream, Dan. 12:5, 6, 7. 
Plur. pe48" bepobststiecess, canals. 
Job 28:10. 15. 33:21. Applied es- 
pecially to the canals and arms of 
the Nile, Ezek. 29:3 ff. 30: 12. Ps. 
78: 44, Is. 7: 18. 19: 6. 37: 25. 


| ON", Arab. Cols to despazr or be out 
of hope concerning any thing. In 
Kal not used. 

Niph. idem, construed with 47. 1 
Sam. 27:1. Part. 233 one an despair, 


Job 6:26. Also used impersonally, 
at is in vain, there is no hope, desper- 
atum sk Is.57:10. Jer. 2:25. 18: 
12. 


1. to begin, 


253 


5. Josh. 17: 12 bana Ὁ 


. ings. 


oa 


Pi, infin. Ur to cause to despair. 
Ecc. 2:20, 


m.( Jehovah h Neagle, from WN" 


fut.of TWX = ul to heal, and ἢ71";} 
proper name of a king of Judah, 
in whose reign the book of the 
law,which had been lost, was found. 
2 K. 23: 23. 2 Chr. 34: 33, In Greek 
"lwoias. 


23" found only in Pi. 233 fo call, to 


cry aloud. Judg. 5: 28. (In Aram. to 
cry aloud, to shout.) 

13" m. verbal from >3" no.1. (comp. 
SNIIN proventus, from Ni2,) dec. I. 
produce of the earth. Lev. 26: 4, 20. 
Deut. 11:17. Ps. 67: 7. 85:13. Job 
20:28 ἸΠῚΞ 53} 54) the produce, 
i, e. the substance, of has house shall 
disappear. 


O12" the ancient name of Jerusalem, 


Judg.19:10, 11. 1Chr. 11:4) 5. 
The gentile noun is "912" Gen. 10: 
16. 15: 21. Josh. 15: 63. 2 Sam. 5: 
6. But this form appears also to 
denote the city, Josh. 18: 28. Zech. 
9: 1. 


obey see wa". 
2" 1. to go. See Hiph. Deriv. dz 


no. I, 329, and perhaps ban. 

2. to flow, run; (comp. ἼΞ: no. 
5.) Arab. 9 vehementer we De- 
τὶν. ba no, If, ba, 529°, DAN, 
$937. 


Hiph. dS 33s (Syr. Wool yi. 4 


‘ art, used only in poetry. 


1. to bring, lead, as persons. Ps. 
60: 11. 108:11. 

2. to bring, present, as gifts, offer- 
Ps. 68: 30. 76:12. Zeph. 3: 
10. 


Hoph. 5217 1. to be brought, led, 
spoken of persons. Ps, 45: 15, 16. 

2. to be brought, spoken of things. 
Is. 18:7. Hos. 10: 6. 12: 2.—Also 
to be carried (to the grave,) Job 10: 
19. 21: 30—32. 


33" 


om" Chald. found only in Aph. ἘΞ ΠῚ pat proper name of astream or small Ἶ 
τ Θγ( 512) which flows into the Jor- 


to bring. Ezra 5: 14. 6: 5. 


52" τῇ. verbal from >2°no. 2. dec. 
IV. a. 
1, @ stream.— D722" streams 
of water, Is. 30:25, 44: 4. 
᾿ς ὡς Jabal, proper name of ἃ son of 
Lamech, the first who led a Noma- 
dic life. "Gen. 4:20. 


ὉΣ53) (from 27 and 9, the people 
wastes away,) a city in the tribe of 


Manasseh. Josh. 17:11. Judg 1: 27. 
4.1.9: 91. 


D2", found only in the fem. n23° hav- 
ing excrescences, blains,or warts ; 
spoken of cattle. Lev. 22: 22. Vulg. 
papulas habens. (So in Chald. and 
Rabbin. The Mishnah (Erubhin 10. 
§11.) treats of the cutting off of 


Sree tae 


such warts. In Arab, ὅλο de- 


flucus pilorum, but the former ex- 
planation is preferable.) 


22" m. dec. [V. a. a brother-in-law, 


or husband’s brother, Lat. levir, who 
by the Mosaic jaw was bound to 
marry the widow of his brother de- 
ceased without issue. Deut. 25: 5— 
9. Hence 


3" Pi. denom. from D3, to perform 
the duty of a husband’s brother or of a 
levir. Deut. 25:5—9. Gen, 38: 8. 


n3" fem. of Da", with suff. 727223, 
ἸΏΒ; dec. XUL Ὁ. a sister-in-law or 


brother's wife. Deut. 25: 7,9. Also 
a brother-in law’s wife, Ruth 1: 18, 


| N22" (God builds.) 


‘1. proper name of a city in the 
tribe of Judah, Josh. 15: 11. 

2. also of a city in the tribe of 
Naphtali. Josh. 19: 33. 


rida? a place in Philistia, on the Med- 


iterranean sea, in later times the 
seat of a celebrated Jewish school. 
2Chr. 26:6. In Greek ‘Lopvic, 
1Mac. 4:15. and “μνεία 5:58. 
2 Mac. 12: 8. 


254 


bated 


02" 


dan below the sea of Galilee ; Arab. 


Yarmue, also Jiryat Musa, Lat. Hie- | 
romiax. According to others, the Jir- 
yatManadra, Seetzen in Zach’smon- Ὁ 


atl. Correspondenz, XVIII. p. 381. 


Gen. 32: 23. Deut. 2:37. Josh. 12: — 


2. Judg. 11:13. 

Ὁ, fut. wa, plur. 4v2%, infin. 
wiar, const. Wiss, Mw, to be or 
become dry ; ; Josh. 9: 5, 12, spoken 
of rivers or of the sea, Job 14: 11. 
of the earth, Gen. 8:14. of plants, 
to wtther or ‘dry up, Is. 15: 6, 19:7. 
40: 7, 9. Ps. 22:16 "M> WIND 25. 
my strength is dried up as a poisherd. 
Applied particularly to a paralysis 
or withering of the hand, 1 K. 13: 
4, Zech. 11: 17. comp. in the New 
Testament, Mark 3: 1. etc, 


Pi. U2 to make dry, to dry up. 
Job 15:30. Prov. 17:22. In Nah, 
1:4, we find amwary for Awaz). 

Hiph. WIN to ‘dry up, to ‘make 
dry. Josh. 2:10, 4: 98. 

I. 122, Hiph, sain. q. sean from 
wi. 

1. to make ashamed, to shame. 2 
Sam, 19: 5. 

2. intrans. like win in Kal, to be 
brought to shame, to be disappointed 
in one’s hope, Joel 1: 11. Jer. 10:14. 
Zech. 9: 5. to be disgraced, Jer.2:26. 
6: 15. 8: 12. 

3. to become a disgrace, to perish ; 
spoken of the harvest, Joel 1: 10, 
12, 17. of cities, Jer. 48: 1, 20. 50:2, 
Joel 1:12 o3 23 18 10 Wain 
the joy of the children of men has per- 
ἐδ δα, 

4, to conduct shamefully, Hos. 2:7. 
[2: 5.] 

Wa, fem. m3", verbal adj. from 
wa no. 1. dec. V. f. and X. 

1, dry. Job 13: 25, Ezek. 17: 24. 
20: 47. 

2. proper name of a city in Gil- 
ead, also called w°3%. 1 Sam. 11: 
1,3. 


a 


|. oe 
iy my 
a) 


: 
; 


nya 


«Are. verbal from 105" no. [. the 
dry, the dry land. Gen. i: 9. Ex. 4: 
9. Jon, 1: 9, 13. 2: 11.— waza on 
dry ground, with dry feet, Ex. 14:16, 
22, 29. Josh. 4: 22. 


nga) f. idem. Ex. 4: 9. Ps. 95: δ. 


nwa r. Chald. emph. Nnwa>, idem. 
Dan. 2: 10. 


| 52} io plough, till. Part. Ὁ 3.1" plough- or 
men, husbandmen, 2 K.25: 12 Keri. ΣΝ fem. of 393%, dec. X. fatiguing 


Jer. 52:16. "This root is kindred 
with 553, see the art. p23. 


24" m. verbal from 333, dec. V. a. a 
field. Jer. 39: 10. 
maa, with  paragogic 7733) (he is 
lifted up, Hoph. of mas,) a place in 
the tribe of Gad. Num. 32: 35. Judg. 
8: 11, 
I. ra" to be afflicted, grieved. In Kal 
not used. 
Pi, man to afflict, grieve. 
mano for mars) Lam. 3:33. 
Hiph. 4357 to afflict, grieve, ver. 
Job 19: 2, Lam, 1: 5, 12. 3: 32. Is. 
51: 23. Ἷ 
Niph, γηλὴ} (ον $392.) Part. "1212 
(for 372) afflicted, grieved, Zeph. 3: 
18. Sy47272 2392 the disconsolate for, 


i. e. for want of, the solemn assembly. 
Lam. 1:4 ὨΠ]λη2 mrypana her vir- 


gins are afflicted. 
Deriv. 115", ma5n- 


II. ma. to be separated. 


Fut. 


Hiph. air to separate, to remove. pa" 


2 Sam. 20: 13. (Arab. Cs§ Con). 


IV. to remove; comp. in Heb. man 
no, II.) 


115 m. verbal from 53> πο. I. dec. 


255 


YA", fut. v39%. 1. 


0 


my hands. Job 10:3 Ἴ559 994° the la- 
bour of thine hands, i. 6. thy work. 

3. what is produced or earned by 
labour, possession, substance, wealth. 
Is. 45:14. 55:2. Jer. 3: 24. 20:5, 
Ezek. 23: 29. Ps. 109: 11. Neh, ὅ: 
13. So ΕΞ ΣΧ} In the same 
sense Hag. 1:11. ‘That this word 
denotes especially the labour and 
produce of the field is evident from 
Ps. 78: 46. 128: 2. 


labour, weariness. Ecc. 12: 12. 


to labour, to exert 


one’s self. Job 9: 29. Prov. 23: 4. Is. 
49:4. 65:23. The thing about 
which a man labours, is preceded 
by 2,” Josh. 24:13, Is. 62:8. 47: 
12. ‘or put in the accus. verse 15. 

2. to be wearied. 2Sam. 23: 10. 
[s,40:31, Ps.6:7 ΠΣ ΝΞ. Iya? 1 am 


wearted with my groaning. 69: 4. Jer. 
45:3. In a somewhat different 
sense Is. 43: 22 Sy ivy "2 Mya? Ἵ5 
for thou hast been weary of me, O Is- 
rael, 

Pi. to futigue, make weary. Josh. 
7:3. Ecc. 10: 15. 

Hiph. y935m. 1. to load, burden. 
Is, 43:23 21253 ΛΩΝ ΔΥΣΊ NX> [have 
not burdened thee with incense, i. 6. in 
requiring incense. 

2. to weary, be troublesome. Is, 43:. 
24, Mal. 2: 17. ’ 

Deriv. out of course 373°. 


δ m. verbal from ya, what is 


produced or earned by labour. Job 20: 
18. 


verbal adj. from 5.3", dec. V. a. 
“wearisome, tiresome, Lec, 1:8 SS 
fag? 315 all words would be 
tiresome. Also weary, fatigued, 
Deut. 25: 18. 2 Sam. 17: 2. 


ΠῚ. a. affliction, sorrow. Gen. 42: Δ᾽ m. Chald. a hill, 4 heap of stones. 


38. 44:31. Ps, 13: 3. 


ΛΔ. m. verbal from 93>, dec. ΠῚ. ἃ, 
“1. adj. wearied. Job 3: 17. 
2. subst. labour, particularly Ja- 
tiguing labour, strenuous exertion. 
Gen. 31:42 ἜΞ pry” the labour of 


Gen. 31: 47. (Syr. bles adem.) 


73°, 2 pers. m433, ig. Ta no. IL. to 


fear, to be afraid of, construed with 
an accus. Job 3:25. 9: 28. Ps. 119: 
39. or with 5252, Deut.9:19. 28:00. 


7) 256 


14" verbal adj. or part. from “35>, 
fearing, used ‘with the pronouns to 


form a periphrasis for the finite 
verb. Jer. 22:25. 39: 17. 


rh com. gen. (more frequently fem.) 
const. "ἢ, with suff. 14°, [23'33, 
prim, dec. II. a. . 
1. the hand. The following phra- 
ses are worthy of notice; (1.) 
"5p MX, tay “2 my hand (1s) with 
any one, ie. 1 assist him, 1 Sam. 22: 
11. 2Sam. 3: 12. 2K. 15: 19, (2.) 
5 πρῦπ Mt my hand is agasnst any 
one, (Gen. 16:12.) I bring evil up- 
on him. Gen. 37:27. 1 Sam. 18: 17, 
21. 24:13,14. 2 Sam. 24: 17. Josh. 
2:19.—2 man 42 the hand of Jeho- 
vah is against or brings destruction 
on any thing, Ex.9:3. Deut. 2:15. 
Judg.2: 15. Job 23:2" 335 159 the 
hand (of Gad) upon me is heavy. Al- 
so construed with DN in the same 
sense, Ezek. 13:9. This phrase is 
sometimes, though very rarely, ta- 
ken in a good sense, to be for any 
one, to be favourable to him, 2 Chr. 
30: 12, Ezra 9: 2. Hence in Judg. 
9:15, the meaning ts made more 
definite by adding myn>. (3.) προ π 
“by mim 2 the hand of Jehovah 
came upon any one, i.e. the deity 
began to inspire him, (as a proph- 
et.) Ezek. 1:3. 3: 14, 22. 87:1. 2 
K. 3:15. Construed with $8 in the 
same sense, 1 K. 18: 46. Ezek. 8: 1 
"58 32 mw “by ΒΩ and there 
the hand of the Lord fell upon me, 
(man is used in the same sense E- 
zek. 11: 5,) Jer. 15:17 4" 928% be- 
ες eause of thy hand which has inspired 
me. (4.) "225 by MAM ἼΣ the hand 
of Jehovah rests (graciously) upon 
any one. Ezra 7:6,28. 8:18,31. The 
more full expression is DON "ἢ 
main the good hand of God, Ezra 
1:9. Neh. 2: 8, comp. Ezra 8: 22, 
Is. 1:25. It is used in a bad sense 
only Am. 1: 8, (5.) "15 102 to give 
the hand to any one, i.e. to promise 


= 


or make sure by striking hands. 
Ezrai0: 19. 2K.10: 15. Used 


particularly of the party which in 


making a covenant submits or de-— 


votes itself to the other, Ezek. 17: 


18. Lam. 5:6. Jer. 50: 16 m3" 203 i} 
she (Babel) hath submitted. 2 Chr. 
30: 8.So mmm ‘37 122 to submit one’s — 
(6.) 322 ND 


self, 1Chr. 29: 24. 
Job 34: 20. and “ἢ opy2 “Dan. 8: 
25. without the hand (of man.) i. e. 


without human aid; comp. Dan. 2: — 


34, 45. Lam.4:6, (1.) 53> 33 
from hand to hand, i.e. from gen- 
eration to generation; and joined 
with a negative participle, never. 
Prov. 11: 21. 16: 5. 

In the following combinations 
with a preposition, the force of “> 
is often lost, and the signification of 
the preposition only remains. (1.) 
“95 (a.) in the hand of, also sim- 
ply, with, by. 1 Sam.14:34 inv DN 
ja each one his ox with him. 16: 2, 
1K/10:29. Jer. 38:10 9722 ΠΡ 
twin Owhw ΠΤ take hence thar- 
ty men wuh thee. Deut.33:3. Comp. 
in Chald. Ezra 7: 25, (b.) through 
the hand of, also simply through. 
Num. 15: 23 all which Jehovah has 
commanded τη 2 37a through Mo- 
ses, 2 Chr, 29:25. 1s,.20:2. 1K. 
12:15. Jer. 37: 2, (c.) into the hand, 
under the power or charge of any 
one ; after verbs of delivering up. 
Gen. 9: 2. 14: 20. Ex. 4:21, Hence 
Ὑπὸ ἸΔῈΣ the flock under his charge, 
Ps. 95:7. Comp. also 2 Sam. 18: 2. 
Num. 31:49. (d.) before, m con- 
spect, i. q. "D>, ἐν χερσί. 1 Sam. 
21: 14 he feigned himself mad 2775 
before them. Job 15: 23 3522 "2 51 
qwnvait ira he knows that a day 
of darkness is prepared for, 1. 8. 
threatens, him, (e.) because of. Job 
8:4. Is.64:6. (2.) 3272, "19 from or 
out of the hand or hands of, also sim- 
ply from, out of ; after verbs of re- 
quiring, freeing, receiving. Gen, 9: 
δ. 32:12. 33:19. Num. 5: 25. 24: 


ee σι νανηῖιςΣ 


ΝΜ . . Ὁ Og 
con 


ae 257 


24. 35:25. Job 5: 20. 1 Sam. 17:37. 
(3.) πὸ Sy, “2 by (a.) into the hand 
or hands of any one, after verbs of 
delivering up, committing. 1 K.14: 
BF. 921 10: 24. 12212. *22? 5,9. 
Ezra 1:8. Hence under the over- 
sight or direction, 1 Chr. 25: 2, 3, 
6 DANY Ὑπὸ by under the direction 
of their ‘father. (b.) through. Jer. 18: 
21. Ps. 63: 11. 

Dual pv3" hands (cf the human 
body.) 

Plur. nit: artificial hands, some- 


thing resembling hands; as(1.)a tenon m= 


(in timber.) Ex. 26:17,19. 36: 22, 
24. (2.) the axle-tree (of a Dayan ) 
1K, 7: 32, 33. 

ἃ prob. the arm, (as Os also in 
Arab.) See 5" χὰ the shoul- 
der, literally the juncture of the arms. 

3. metaphorically, might, power, 
aid, succour. Ex. 14: 30. ” Deut. 32: 
36 “ἢ MBIN 7D that succour disap- 
pears.—372 with might or power, Is. 
98:2, Ezek, 13: 7.— Ps. 76:6 and 
none of the men of might found their 
hands, i.e. their strength was gone. 

4, manner.—"279% 37D after the 
manner of a king, as it becomes a 
king, Est. 1:7. 2:18. 1K. 10: 18. 
073 "372 by ex more a Davide in- 
stituto, Ezra3: 10. 2 Chr, 29: 27. 

5. side; hence 47> at the side, 
near, 1Sam. 19:3. Also 32523 1 
Sam, 4:18. “τ Ἐς 2Sam. 18: 4. 
“yy by, So Ἐν Job 1:14. Neh.3:2 ff, 
in the same sense. Dual Ds" sides ; 
often in the phrase Ὁ110 511 wide 


on all sides or hands, spacious, Gen. 
34:21. Ps. 104: 25. Is. 33:21. Plur. 


ὩΣ ledges or borders, 1 K. 7: 35, 


36. the side railings (of a throne,) 
1K. 10: 19. 

6. place. Deut. 28:13, Num.2:17 
Wsa-hp WX each one in his place. 
Dual zdem. Josh, 8: 20. 

7. part. Dan.12:7, Plar. nis 
1 Κ' 11:1 Ὀ535 ΤΊ πὶ ἢ and the 
two (third) parts among you. Gen, 
47: 24 NITUI PBN the four (fifth) 


7 


parts. Neh. 11:1. The same sense 
is also expressed in other places by 
ΓΞ. — miss parts for times, Latin 
vices, Dan. 1. 20, Gen. 43:33. 2 Sam. 
19: 44. 

8. a monument, trophy, i.g. DW. 
1 Sam. 15: 12. 2 Sam. 18: 18. 


“—" Chald. emph. No, with suff. 73,9 


pits, dual 7.15, i. q. Heb. 5s. 


NT? Chald. found only in Aph. part. 


stim Dan. 2: 23. and n'y) 6:11. 
praising, giving thanks, 
Ἴ i. 4. S192 to cast or throw, as lots. 


Pret. plur. a3", Joel 4:3, (3: 3.] 
Nah. 3: 10. Obad. 11. 


I. m1. to throw, cast, i.q. 17. Imper. 


ἊΝ Jer. 50: 14. 
Pi. fut. va23 for VIN ‘Tam. 3:53. 


Infin. nis Zech. 2: 4 [1: 21] to 
cast down the horns of the Gentiles. 


IT. nin found only in Hiph. πιτὴππ 


1. to own, acknowledge, confess. 
(Arab. ς, ὅθ conj. Χ, Syr. Aph. 
idem.) Prov, 28: 13. Construed with 
Ἐν, Ps. 32: 5 I will make confession 
concerning my sins, 

2. το praise. Gen. 49: 8. Especi- 
ally to praise Jehovah, construed 
with an accus. or with Ὁ 2» also with 
nw ornw>, 1K. 8: 33. Ps, 54: 8. 
106: 46. 122: 4. 

Hithpa. s31nm. 1. to confess, to 
make confession. Lev. 5: 8. Con- 
strued most frequently with an ac- 
cus. Lev. 16: 21. 26: 40, sometimes 
with rz, Neh. 1:6. 9: 2. 

2. to praise, construed with >. 2 
Chr. 30: 22. 

Deriv. 7'34n, mins, 
proper name 774777*. 


also the 


VAT" and jin} proper name ofa 


Levite, mg of David’s choristers. 1 
Chr. 9: 16:38, 41, 42. 25:1. 
Also his seckcraleadt the Jeduthun- 
ites, likewise musicians, 2 Chr. 35: 
15. Neh. 11:17. In the latter sig- 
nification it occurs also in the su- 
perscriptions of Psalms xxxix. LXI. 


al 


Lxxvil, But Aben Ezra supposes it 
here to be the beginning of a song; 
and Jarchi, the name of a musical 
instrument. 

ra ber de! Ox ¥ 

Ra με foc tl. a.(Syr. |,» ,2 one belov- 
ed; Arab. ον to love. Kindred with 
"ἦτ. ) 

1. subst. one beloved, a friend, Ἰς 
5: 1.- mam? 394 the friend or fa- 
vourite of "Jehovuh, Ps, 127: 2, Deut. 
33: 12. Spoken of the Israelites, 
Ps. 60: 7. 108: 7. 

2. adj. lovely, pleasant. Ps, 84: 2. 

3. subst. Plur. njs"47 loveliness. 


Ps. 45: 1 m5? 4°U a lovely song; 
a commendatory title, probably of 
later date. Others: a song of love. 


MTT f. denom. from 4%, love, al- 
80 seit object of love. Jer. 12:7, 


m. (favourite of Jehovah) a 


naine e given to Solomon at his birth 
by the prophet Nathan. 2 Sam. 12: 


v7, fut. 33, (once 555.) infin, ab- 
sol. 51, const. NYT. 

1. to know, to understand, to know 
how, Lat. scire. Usually construed 
with an accus. or with an infin. 
with (Eee, 4: 13. 10:15.) and with- 
out (Jer. 1:6. 1Sam. 16: 18.) the 
preposition 5; sometimes with a fi- 
nite verb, Job 32:22 mk ὭΣ NS 
Tkeow not how to fluiter. 93:3. 1 Sam. 
16:16. Neh.10:29.—»91 310 937 ND 
not to discern between good and evil, 
as descriptive of childhood, Deut.1: 
39. (comp. Is. 7:15. Gen, 2: 17.) or 
of childish old age, 2 Sam. 19: 36. 
— x35 "7 who knoweth? construed 
with a fature, a mode of express- 
ing a weak or doubtful hope, 2 Sam. 
12:22. Joel 2: 14. Jon. 3: 9.—Also 
to know about any thing, construed 
with a, 1 Sam. 22:15. with by, Job 
37: 16.—Sometimes it is construed 
with a pleonastic pronoun or “ag 
of personal advantage, Cant. 1: 8 

2 WIN thou knowest.—Part. ners 


258 


77 


i. 4. DvR2M the wise, skilful, Job S4: Ὁ 
2. Ecc. 9:11. 

2. to know, to be acqueyites with, 
Lat. noscere, Gen, 29: 5.—DWA 3) 


to know by name, 1.68. intimately, mi- 
nutely, Ex. 33: 12, 17. (comp. Sap 
pw..)—Also jochoatially to learn to 
know, to become acquainted with, 
Num. 14: 31. Deut. 9: 24.—Part. 
by acquaintances, friends, Job 19: 
13. Part. pass. pity known, respect- 
ed, esteemed, Deut. 1: 13, 15. Is. 53: 
5. ἘΠῚ yas distinguished through 
grief. ‘ 

3. to perceive, observe, discern. 
Gen. 19: 33,35. Judg. 13:21. Also 
with the addition 335 by, Deut, 8: 
5,-—-Construed with 2, Gen. 15: 8. 


24:14. Ex. 7:17. Job 35:15. 

4. to learn, to be informed, to learn 
by experience, Gen. 9: 24. Lev. 5: 3. 
Neh, 13: 10. Especially in promises 
and threatenings, Ex. 6: 7 ye shall 
know that Lam Jehovah your God. 
Ezek. 6: 7,13. 7:4, 9. 11:10. Job 
21:49 a7 WEN pb he (God) 
should recompense him, so that he may 
kuow or feelit. Hos.9:7 SYD? 51 


Israel shall apa it. Is. 9: 8. Ps. 
14: 4. Ecc. 8: 7. See Niph. no. 3. 

5. to sah expect. Ps, 35: 8 
let destruction come upon him, 932 δὲ Ὁ 


before he expects tt, i. €. unawares, 
suddenly. Job 9:5 he removes the 
mountains>s3> RD Sulina Prov.5:6. 

6, to concern one’s self about, to 
take care of any thing. Gen. 39:6. 


Prov. 27: 23 πὰς 35 yn 243 take 


diligent care of thy flock. Hence 
spoken of God, to idles an interest in 
any one, to lie him, Ps. 144: 8. 
Amos 3:2. Nah. 1:7. spoken of men, 
to know (God,) to esteem or reverence 
him, Hos. 8:2. Ps. 36:11. 9: 11 
QU "YT those who reverence thy 
name, Job 18:21 38 55 n> Ὁ» my 
this ws the place of him who knows 
not God. 

7. as an euphemistic expression, 
(comp. signif, no. 4.) to le with one 
of the other sex; spoken of the 
man, Gen. 4: 17, 25. 1 Sam, 1: 19. 


al 
of the woman, Gen. 19:8, Judg.11: 
39. expressed more fully, Num.31: 


‘17. Used also of unnatural lust, 


Gen. 19: 5. (Many verbs of knowing 
in different languages suffer this 
change οὗ. signification; as in Syr. 


Sass to know; in Arab. 3c 


adem; in Greek yuywoxo, in Lat. 
cognosco, See Pfochenius de Pu 
rit. Styli N. T. p. 10.) 

Niph. »'3}2 1. to be known, Ex, 2: 
14, 21:36. Lev. 4: 14. Construed 
with > of the person, 1 Sam. 6: 3. 
Ruth 3: 3. Est. 2: 22.—Gen. 41: 21 
MIS 9p δὰ ΝΞ 2. 5112 NDI and it 
was not known that they (the fat kine) 
had passed into their belly. 

2. to be known, pass. of Kal no.2, 
Ps.9: 17, 76:2. Prov. 31: 23. 

3. i.q. Kal no. 4. (strictly pass, 
of Hiph. πο. 3.) Prov. 10: 9 ὩΣ 
py PITT he who ndtbubiich his 
ways shall be made to feel, i.e. shall 
be punished. Jer. 31: 19 "πιὰ 
sy'tary after I was made to feel. C. V. 
after I was structed. 

Pi. to make to know. Once Job 
38: 12, 

Pu, part. 1) an acquaintance. 
Pe. 351: 12. . 55: 14, 88: 9, 19. 

Po. 337° to appoint, direct, (to a 
place,) elsewhere yin. 1 Sam. 
21; 3, 

Hiph, ».315, imper. »s)n. 

1. to cause to know, to wmform, 
shew any one; construed (1.) with 
two acccusatives, Gen. 41:39. Ex. 
ΠΡ. 13, Ezek. 20: 11.°22:'2; 1 
Sam. 14:12 933 pany 27772 we will 
show you something. (2.) with an 
accus. of the thing and dative of the 
person, Ex, 18: 20. Deut. 4: 9. Ps. 


359 ᾿ χὰ 


3. to cause to feel; to punish, caus- 
at. of Καὶ πο. 4. Judg. 8:16 (he 
took) thorns of te sesigerneat and 
threshing wagons, "WIN OAD 353 

nizd and punished ‘with them the 


men of Succoth. This explanation, 
however, is not perfectly satisfacto- 
ry. Perhaps . the author wrote 
51 contrivit, which is the sense 
given by the ancient versions. 

Hoph., » τ to be known. Lev. 4 
23, 28. 

Hithpa. yy1ne to make one’s self 


known, Gen. 45:1. to reveal one’s 
self, Num.12:6. Construed with δὲς. 

Deriv. out of course 51) 7, 
5172) ysin. 


Ὧν Chald. fut. 553". 


"1. to know. 

2. to be informed. Dio. 6:11. 

3. to understand. Dan. 4: 14, 22. 
[4:17, 25.] Part. pass, S153 5.15 
ND>12> be it known unto the king. 


Ezra 4: 12, 19, 

Aph. ysin, fut. sti, to shew, 
make known, Construed with a da- 
tive of the person, Dan. 2: 15, 17, 
28. with suffix pronouns, Dan.2:23, 
29, 4:15, [4: 18.] 5: 15,16, 17. 7: 
16. 

Deriv. 93372. 


97" m. plur. Ὁ 251.) verbal from 


yy). 
1. a@ wise man, ἃ soothsayer. Lev. 
19: 31. 20; 6. Deut. 18: 11. 1 Sam. 


28:3,9. (Comp. the Arab, pile 


knowing, hence a wise man, Magi- 
an; and also 4AM no. 2.) 

2. a spirit of divination. Lev. 20: 
27. Comp. ain. 


145:12. Neh. 9: 14. (3.) with only 5 τ an abbreviation of mm? or rather 


an accus. of the person, Josh. 4: 22. 


1K.1: 27. -(4.) with an accus, of 
the thing, Ps.77:15. 98:2. Job 
26: 3. 


2. to wstruct any one; ‘constru- 
ed with an accus. of the person, 
Job 38: 3. 40: 7. 42: 4, with a da- 
tive, Prov. 9: 9, 


‘(as it was anciently pronounced) 
ΠΣ. It was first abridged by a- 


pocope into 43, (like ἡ for 
STEW 5) and this again into 77". 


These two contracted forms, (the 
latter without Mappik,) are used 
indiscriminately in many proper 


an" 


and 4377). The name 77 is fre- 
quently used, for the sake of con- 
ciseness, in the burden or repeated 
verses of the psalms; as ΓΙ τη ΣΤ 
praise Jehovah, Ps. 104: 36. 105:45. 
106: 1, 48. 111: νυ ΠΣ: 
Sometimes ins Sra places, as Ps. 
89: 9. 94: 7, 12. Is, 38: 11. Ex. 15: 
2527277 ᾿ “dehovah καὶ as my glory 
and my song. Ps. 118: 14. Is. 12: 2. 
Ps. 68: 5 sD ma Jehovah ts his 


name, 3 being here the Beth essen- 
tiae ; (comp. Is. 47: 4, 48: 2. 54: 
5.) Is. 26: 4 mim? ra Jehovah is 


Jehovah, i.e. an ‘unchangeable, eter- 
nal God. 

a" to give, put, place, i. ᾳ. m2. In 
the preterite found only Ps. 65: 23 
qa aan by ἼΞΟΣ cast upon Je- 
hovah what he allots you, i. 6. com- 
mit to Jehovah your destiny ; (AWN 
isto be supplied before 5237.) 
Others make ama substantive, 
signifying burden. 
in the imper. 35 (Prov. 30: 15.) 
mam, fem. "374 (Ruth 3: 15.) plur. 
τε. (1.) give, give here. Gen. 29: 
21. "Job 6: 22. 25am. 16:20 445 
MY ἘΣ give counsel, (022 is pleo- 
natic. ) ‘(2 ) place, appoint. 2 Sam, 
11: 15. Deut. 1: 13 Ὁ δὲ 025 1470 
appoint for yourselves men, ‘Josh. 18: 
4, (3.) come on. Gen, 11: 3, 4, 7. 
38: 16. Ex. 1: 9.—925, if the read- 
ing is correct, probably for 123739, 


Hos. 4:18 423 ADIN amant dant, 
for amant dare. 


ast’ Chald. 


38, 48. to give up, Dan, 3: 28, 
2. to lay, place, as a foundation. 
Ezra 5:16. Only the preterite 39°, 


the imper. am, and the participles 
a> and a%s" occur; the future 


and infinitive are supplied from the 
verb 1225 which again is defective 
in ‘he tenses first mentioned. (‘The 
same is also the case in Syriac.) . 
Ithpe. TINS to be given or gwen 


up. Dan. 4: 13. {16.] 7: 25. 


260 


hames; as WIEN and ἘΝ CT la “7 7" 


S71" m 


sms 


"Elsewhere only | 


1, to give, Dan. 2: 37, | 


™ 


Ἢ Hithpa. s7°nm, denom. from 
so », 10 profess Judaism, Esth. 8:17. 


m. (perhaps i. 4. 8am? Ece, 11: 
3. he shall be.) 

1. proper name of a king of Is- 
rael, who destroyed the family of 
Ahab, 2K. 9: 11. 


2. also of an Israelitish prophet — 


in the time of king Baasha. 1 K. 16: 
1. 2 Chr. 19: 2.. 20: 34. 


m. (Jehovah holds.) 

1. proper name of a son of Jehu, 
king of Israel, 2 Κὶ, 13. 1—9. 

2. also of a son of Josiah, king of 
Judah. 2 K, 23: 30. 2Chr. 36: 1. 
Also written ΤΠ 2 Chr. 36: 2. 
Sept. “/wayag. ἢ 


wR m. 1, proper name of a son 


of Ahaziah, king of Judah. 2K, 12: 
1. 14:13. Also written war 11: 
2.) £23, 20. 

2. also of a son of Jehoahaz, 
king of Israel. 2 K. 13: 10—25. In 
like manner written WN" verse 9. 
Sept. ᾿Ιωᾶς. Its appellative signi- 
fication is probably Jekovah gives, 


from Ban i. 4. Arab. (po) donavit. 


THT" Chaid. a collective noun, the 


δ᾽. κι Bi 
Jews. (Arab. 26." Usd idem.) 
Dan. 2: 25 San 5 nibs "23 72 
of the capttoes (ia the ως δ. 13. 
6: 14. Ezra 6: 1, 8. 6: 14. 


1711537 a proper name. 


1. the fourth son of Jacob; also 
the tribe descended from hina the 
boundaries of whose territory are 
given Josh, xv.—yyars? “Wi the hall- 
country in the tribe of Judah, Josh. 
15: 48 ff. 

2. after the division of the king- 
dom in the time of Rehoboam, the 
kingdom and people of Judah, (of 
the fem. gen. when denoting the 
kingdom, and of the masc. gen. 
when denoting the people, Is. 3: 8.) 
consisting of the tribes of Judah and 
Benjamin, and also of a part of the 
tribes of Dan and Simeon. Comp. 
De Wette hebr. jiidische Archaolo- 


" 


gie, p. 173.399 ngs the coun- 
try or kingdom of Judah, 15. 19: 17. 
ἀνα ὋΣ the (chief) etty of Judah, 
i. 6. Jerusalem, 9 Chron. 25: 28. 
It is worthy of remark, that this di- 
vision of the kingdom is alluded to 
in the time of David and even ear- 
lier; asin Josh. 11: 16,21. 2 Sam. 
2: 10. 5: 5. 19: 40. 20: 2. 24:9. 1 
Chr. 21: 5. Either, therefore, 
there isan anachronism in these wri- 
ters, or the division took place ear- 
a in common speech, 

3. after the captivity, the whole 
country of Israel. Hag. 1:1, 14. 2:3. 


“TI M, plur. ny, also p39", 
fem. may? and no—. (see no.4.) 
a gentile noun from mT. 

1. a Jew or Jewess, one belonging 
to the tribe of Judah. 

2. a citizen of the kingdom of Ju- 
dah. 2 K, 16: 6. 25: 25, 

3. after the captivity of the ten 
tribes, an Israelite or Hebrew gene- 
rally, Jer, 32: 12. 38:19. 40: 11. 
43: 9, especially 34: 9, where it is 
synonymous with ay. Neh. 1: 2. 
3:33. 4: 6. Est, 2: 8. 3:4, 5:13. 

4. fem. n717° used adverbially, 
in Jewish or Hebrew, i. 6. in the He- 


brew language, (comp. signif. no. 
3.) 2K. 18.26. Neh. 13: 24. 


‘T3" Chald. a Jew. Found only in 


the plar. PNT, emph. KA, 
Dan, 3:8, 12. Ezra 4:12, 23. 5:1,5. 


; 73 ri” the proper name of the deity 


among the ancient Hebrews. 

It is worthy of remark, that this 
word has not its own original punc- 
tuation, but derives its vowels fram 
the word "358, (except that simple 


Sheva is used under “instead of — .) 
This name Adonai the Jews, in con- 
formity with an ancient superstition, 
are accustomed to read instead of 
the ineffable name rr15%, just. as the 
Septuagint has used Kvgcog for the 
same word. Hence with the pre- 
fixes it is written Min%b, mina, 


261 


ἼΠ' 


ed to the word "25N,) and where 
"258 ΤῸ stands in the text, wk : 
ern "258 TT, and read on 

4N . 

The i inquiry then arises, What is 
the correct pronunciation of 177"? 
Many critics make it sim, relying 
on the testimony of several ancient 
writers that the Hebrews called 


‘their God Z4R. See Diod. Sic. 1. 


Macrob. Saturn. 1.18. ἴγθη, adv. 
her. 1. cap. ult. and others, partic- 
ularly Theodoret. Queest. ad Exod. 
xv. καλουσν δὲ αὐτὸ Sumagerrac 
IABE, Δουδαιοι δὲ LAR. The ob- 
jection to this is, that 4m has not 
the form of a Hebrew noun. The 
same objection lies against τη 71}. 


a pronunciation which some derive 
from the J/ 782 of Philo Byblius, 
(Euseb. de Prep. Evang. 1. 9.) Its 
true pronunciation, therefere, was 
probably 12 (comp. the passage 
quoted above from Theodoret,) 
like the future of 75. From this 
the abbreviations a7 and πὸ (q. v.) 
are most easily formed. Comp. Re- 
landi Decas Dissert. de vera Pro- 
nuntiatione Nominis Jehova, T'raj. 
1707. 8vo. The pronunciation of 
the Masoretic points is defended by 
Reland, Simonis, J. D. Michaelis 
(Suppl. ad Lex. Hebr. ἢ 554.) 


be is supported also by the etymo- 
logical explanation given by Moses, 
Ex. 3: 14. 6:3. comp. Rev, 1: 4, 8. 
namely, he who is as he shall be, 1. 6. 
the eternal, unchangeable, true. 
To this interpretation, an allusion 
is also made Hos. 12: 6 IN31 aa 
he as called or is Jehovah, i. 6. the 
unchangeable.—W hen used in the 
beginning of proper names it is 
written 3° and by contraction 4; 
when used in the end 455° *, 7). 


TT m. (Jehovah is gracious ) 


proper name of a general under Je- 
hoshaphat. Hence the Greek names 
‘lovvag and “/wovyyg are formed. 


mim, (the vowels being conform- yin m. (Jehovah knows) proper 


- 


Ww 


name of a distinguished priest in 
the court of the kings of Israel, 
who destroyed the queen Athaliah, 
and raised Jehoash to the gov- 
ernment. 2K. 11: 4 ff. Also the 
name of several other persons, 


poy m. (Jehovah founds) proper 
name of a son of Jehoiakim, king 
of Judah, 2K. 24:8—17. under 
whom the first transportation to 
Babylon took place. He is also 
called #5717 Ezek. 1: 2. m735" Est. 
2: 6. Jer, 2 0. 28: 4. ΡΝ Jer. 
24: 1 Keth. and 45%35 Jer. 22: 24, 
98. 37:1. The latter names stand 
for 2 7132: (Jehovah stands up.) 

Opt αν 
er name of a son of Josiah, king of 
Judah, at first called pypybx, (q.v.) 
hye Ta 24:1, Jer. 1:3. 


1} Ν Ἴ and 2" m. (Jehovah 


contends) proper name of a distin- abi 


guished priest in Jerusalem. 1 Chr. 
9:10. 24:7. Ezra8: 16. Neh. 11: 
10. 12: 6,19. Hence the Greek 
name “feos 1 Mac.-2: 1. 


262 


Swan 


5." 


ram, wife of the priest Jehoiada. 2 
K.11: 2. Also written nyavin> 2 
Chr. ἣν εἰ; 


, and SOT m . (the help 


of Jehovah; comp. saab, STUN.) 


1. proper name of a son of Nun, 
servant aod armourbearer of Mo- 
ses, and afterwards his successor, 
and leader of the Israelites, Ex. 17: 
9. 24:13. He was called at first 
yuin, Num. 13: 16. See also 
zw. 

2. also of a high-priest after the 
exile. Zech. 3:1. Hag. 1: 1,12. 
See in like manner pawr., Sept. 
᾿Δησοῦς. Vulg. Josua. 


. (Jehovah raises up) prop- opwin m. (Jehovah judges) proper 


name of a son of Asa, king of Ju- 
dah. 2K. 22: 41—51. Also of a 
valley between Jerusalem and 
mount Olivet, named after this 
king, Joel 4: 2, 12. (90 8.15. 


adj. proud, arrogant. Prov. 21: 
24, Hab, 2: 5. (In Chald, and Tal- 
mud. ἜΤ superbire ; 4°57 super- 
bus ; nasa, NAY superbia.) 


σε 7 and = 3377 m. (Jehovah urges ob m. Ex, 28:18. 39:11. Ezek. 


on, or is willing, liberal,) proper 

name of a Rechabite: from whom 
the vow of the Kechabites was de- 
rived. 2K. 10: 15. Jer. 35: 6. See 
54. 


I and 7031" m . (Jehovah gives) 


Jonathan, the sou of Saul, celebra- 
ted for his heroic friendship towards 
David, 1 Sam. xm1.—xxx1. Also the 
name of several other persons. 


yO a Chaldaic form for 949, Ps. 
81:6. here denoting Israel.See 907". 


an 7 and on" m. (Jehovah is ex- 


alted. ἢ 
1. proper name of a king of Ja- 
dah, son of Jehoshaphat. 2 K. 8: 16 
—24, 
9 


Ὁ. 


also of ἃ son οἵ Ahab, king of 
Israel, 2K. a1. 


yawn f. (the oath of Jehovah) prop- 
er name ofa daughter of king Jo- 


28: 13, name of a precious stone, 
which cannot be defined with cer- 
tainty. Comp. Braun de Vestitu 
Sacerdotum. p. 542 ff. 


yn 1} and S163" proper name of a 


Moabitish ὦ city, which was after- 
wards reckoned to the tribe of Reu- 
ben, but allotted to the priests. 
Num. 21: 23. Deut. 2:32. Josh, 13: 
18. Is.15: 4, Jer. 48: 21,34. (As 
an appellative, perhaps 1, q. Arab. 
9 χσο» 


Bathe terra depressa et rotunda.) 


SN τ m. (Jehovah is God) proper 
name of a prophet. Joel 1: 1. 


WN i. 4. nin q. Vv. 


2" proper name of ason of Issa- 


char, Gen. 46: 13, instead of which 
we find s9u9 Num. 26:24. 1 Chr. 
7:1 Keri. Hence the first name 
may be merely a corruption, Some 


31 


have identified this name with 357s 
the hero of the book of Job, but 
without reason. 


ΠΟ." proper name of an Arabian 


“ 


tribe, of the family of Joktan. Gen. 

10: 29. Bochart supposes it the 
same with the ‘Jwfagizasg on the 
Salachian gulf; the true spelling, 
in his opinion, being ᾿Τωβαβίταις, 
since P is very easily corrupted in- 
to B. Bocharti Geogr. T. I. p. 190. 


ban com. gen. 1. name of a wind 


instrument. Ex. 19:13. The full 
name is $3395 1 Josh. 8: 5. and 
in the plural 0°2399 mi751v Josh. 
6:6. pba ninpiw Josh. 6: 
4, 8, 13. Tubel horns or trumpets. 
Hence the phrase 733773 [Ra ‘Jw 


Josh. 6:5. Ex. 19:13. to blow with 
this instrument ; comp. 7072. The 


literal signification is doubtful. The 
Chaldaic version and the Jewish 
commentators render 525° a ram; 
hence rams’ horns, trumpets made of 
rams’ horns. \t is said by Rabbi 
Levi and Akiba to have this signiti- 
cation in Arabic, but it is not found 
in our present Arabic Lexicons. 
See Bocharti Hieroz. P. 1. lib. 1. 
cap. 45. Others make it sonus 
tractus (as if from >27,) which, how- 
ever, does not suit the context. 

2. ἘΠῚ ὩΣ Lev. 25: 13, 15, 
18, 40. and simply 5235 verse 28. 
30: 33. the year of jubilee, every 
50th (others erroneously every 
49th) year, which, according to 
the Mosaic law, wasa year of gen- 
eral release, 25: 10 ff. Sept. ἔτος 
τῆς ἀφέσεως, ἄφεσις. Vulg. annus 
jubilet, annus jubileus. ‘he ety- 
mology is uncertain, but it is most 
probably derived from signif. no. 1, 
this year being perhaps anvounced 
with Jubel horns, as the new year 
was with trumpets. Comp. further 
Carpzov Apparat. ad Antiquit, Sac. 
Cod. p. 447 ff. 


San m. verbal from ἘΞ" no. 


1. αἃ river or wet apa Jer. 
17: 8. 


263 


on 


2. proper name of a son of Lam- 
ech, the inventor of the harp and 
cornet. Gen. 4: 21. 


Ὁ" m. prim. dec. I. 


1. day.—Hence (1.) bien this 
day ; hence to-day, also now, 1 Sam. 
12: 17. immediately, 14: 33. and 
ay formerly, i. 6. on a certain 

day ; (see p. 163.) (2.) [27° with 
an infinitive following, on the day 
when any thing happens or happen- 
ed; also simply as soon as, when, 
Gen. 2: 17 42737 ΠΕΣ 573 as soon 
as thow eatest thereof. 3: 5. ‘Ex. 10: 
28. Ruth 4: 5. Construed with a fi- 
nite verb, Lev. 7:35. (3.) ΣΞ 53 on 
the day; also immediately, yet on the 
same, day, Prov. 12:16. Neh. 3: 94. 
[4: 2.) (4.) tained now. Gen. 25: 
31, 33. Hence in reference to 
an action which is to take place 
soon, inmediately, presently, firsts 
1 Sam. 2: 16. 1K.22: 5. 
mire, ois ti Neh.8: 18. 
(comp. Ezra 3:4 tai? ἘΞῚ: ndy the 
daily burnt-offering.) ἘΞῚΛΞ ain" 1 
Sam. 18: 10. daily (6.) Eai=72 from 
the day on, since. Ex. 10:6. Deut. 
ay 24. 

The following special uses of the 
word are worthy of notice; (1.) a 
day of masfortune, or calamity. Obad. 
12 πὸ toi* the calumitous day of 
thy brother. Job 18: 20 at his day, 
i.e, at his destruction, (4723 ,) pos- 
terity are astonished. Ps. 37: 13. 
137: 7. 1Sam, 26:10, Ezek.21:29. 
(2.) more rarely a day of prosperity 
or rejoicing, a festival day. Hos, 7: 
5 29572 tain the festival day of our 
king, pe his birth or coronation 
day. 2:15 [2:13] ΞΡ στη wg? the 
festivals: of Baalim, 1: 11. [2: 2.) 
one’s birth day, Job 3: 1, (3.) day of 
Jehovah, for his day of judgment or 
punishment. Joel 1:15. Ezek. 13:5, 
Is, 2: 12. 

2. time generally, (like the Greek 
ἡμέρας and the Lat. dies. γ ἘΞ: 
mim about this time, Gen. 39: 11. 


on 


ain Nba before its time, Job 15: 
32. fi amb constantly, Gen. 6:5, 

Dual nis two days. Hos, 6: 2 
Ὕ Ὁ Mira 4 after two days, 
on the third day ; comp. Luc. 13: 32, 
33. 

Plur. t972" (from an obsolete 
sing. [>°,) also 77723 after the Chal- 
daic form (Dan. 12: 13.) const. "ὩΣ 
rarely nim? (Deut. 32:7. Ps. 90: 
15. ᾿ 

? days, especially days of one’s 
life. Gen. 6: 3.—D7297I->D all one’s 
days, all one’s life long, Gen. 43: 9. 
44: 32.— 3779 since thou livest, 1 
Sam. 25: 28.— Gen. 8: 22 797->> 
7 YS 90 long as the earth stands.— 
ἘΞ 353 N2 odeimiel A im age, etate 
provectus, Gen, 24: 1. Josh. 13: 1.— 
777 FINN, to prolong one’s days, 
to live long ; see "JIN. 

2. tune generally. Gen. 47:8 
PRT ZW ΠῚ the time of the years 
of thy life. ——573, ET IAN 27S in 
the time of Abraham, of David, Gen. 
ees, “2 Sam. 2ih 1; 1K.10: 21. 

Som ὈΞΣΞ 7) and ἐξ came to 
pass in these days, Ex. 2:11. Judg. 
18: 1. 19:1. 1 Sam.28:1. “ἘΞ 
ΞΔ constantly, forever, like the 
Homeric phrase, ἤματα πάντα, 
Deut. 4: 40, 5:29. 6:24. 1 Sam. 2: 
Oe, Shy 28 tilde: JOD Ba Gece Be ds 
sometimes added after the time how 
long; as nv. OD SAW MEW three 
weeks as to time, i. 6. “three weeks 
Jong, (others incorrectly, three 
whole weeks,) Dan. 10: 2, 3. win 
m°72 a month long, Gen. 29: 14. 
mn πολ idem, Deut, 21: 13. 2 
K. 15: 13. 7392 a Nw two years 
lone, Gen. 41: 1. Jer, 28: 3s 11. 

3- some or several days. Neh. 1:4. 
Dan.8: 27. (like ta°2u) some years, 
Dan. 11:6, 8.) Hence some or a con- 
siderable time,Gen.40:4 3793 747} 
“nwa and they were some time in 


custody. Num. 9:22 wih ik ὩΣ. 


264 


7 


ἘΞ IN two days or a month or a a 
1 Sam. 29:3 who has 
been with me mw mh IN Ὁ πὶ 
sometime or perhaps some years. ‘ 


longer time. 


ὈΠ2 here denotes more than 779. 
m7 after some time, Judg. 11: 4. 
14:8. 18: 1. tava" yp idem, Gen. 
4.3.4 Καὶ 17:7 

4, ayear. (This definite significa- 
tion is found also in the Aram. 739, 
nee time. Some make it elliptical 
for "72" npapn, but this phrase 
never denotes a year.) Lev. 25: 29. 
Judg. 17:10. ΞΔ May the year- 
ly sacrifice, 1 Sam, 2:19, t2 097 
man from year to year, Ex. 13:10. 
Judg. 11: 40, 21:19. 1 Sam, 1:3. 2: 
19. Also with numerals, 2 Chr.21:19 
32 Ὁ mv) PEM ὮΝ ὩΣΞ about 
the time of the exprration of the ‘second 
year. Less certain is Am.4:4 NYPW> 
D772" every three years, but perhaps e- 
very three days, in irony.(D"3 5 in like 


manner has both a plural and sin- 
gular signification.) 


D1" m. Chald. day, as in Heb. plur. 


77277, emph. 77217, const. fem. 
ὨῚ (Ezra 4:15, 19.) const. masc. 


after the Hebrew form 7g" (Ezra 
4:1.) 


ὉΔῚ adv. (from 15 with the adver- 


bial termination p_,) by day. 0727" 
sth by day and by night, Ley. 8: 
35. Num.9: 21. paina by day, Neh. 


9:19. (comp. the Syr. (soko; day, 
{sakaas daily.) 


11} proper name. 1. Gen. 10:2. Dan. 


8: 21. Is. 66: 19. “Ezek. Φ7: 19. 
the people and country of the Ionians, 
the tribe of the Greeks which lay 
the nearest to the Shemitish na- 
tions and had the greatest inter- 
course with them, and by which 
the Hebrews, like the Syrians and 
Arabians, appear to have under- 
stood the Greeks generally. (Syr. 


————— ee 


. 


— a 


ov 265 


τ oF re a ΡΥ ἐ: 
τ ἢ <2, «ὦ» Greece; Arab. 
7 8.7 ἐς» ' 
‘f ἷν ςϑος a Greek.) Dry BB the 
‘sons of the Greeks, i.e. the Greeks 
themselves, Joel 4: 6. [3: 6.] 
2, Ezek. 27: 19. perhaps a city 


ΣΦΑ ΜΝ.» 


in Arabia Felix. (Arab. (93, ΟἿ 
oppidum Jemen.) 


i 4 4 m. const. 735, mare. Ps.69: 5, 40:3 
JI De the miry clay, two sy- 
nonymes being used to express 
intensity ; comp. Dan. 9: 41, 

niJV ἢ plur. p24", dec. X. 

1. a dove. Gen. 8: 8 ff. Used as 
aword of endearment, °m25> my 
dove, Cant.2: 14, 5:2. 6:9. 7.2» 
p21" thine eyes are doves (eyes.) 
Cant. 1:15. 4:1. ΠΣ "32 young 
doves, Lev. 5:7. 

2. proper name of a celebrated 
prophet. Jon. 1: 1. 2K. 14: 25. 

Note. Another 25° may be 


found under 73°. 
pi) m. Is. 53: 9. and MPI f. dec. 
XIII. a. verbals from $27, @ sprout 


nn 


ing the most powerful of the ten 
tribes.) Ps. 78: 67, Ezek. 37: 16— 
19. Zech. 10:6. (3.) the Israelites 
generally. Ps. 80: 2. 81: 6. Am, 5: 
6,15. 6:6. 

Note. In Gen. xxx. there ap- 
pear to be two derivations of this 
name given; namely, one from 
FON he takes away, (comp. D4 
== 5)/ON" 2 Sam. 6: 1.) in verse 23; 
and the other from 495" he adds, 
in verse 24, The form 905m" Ps. 
81:6. favours the latter, 


724" 1. a potter. See 4x9. 


2, Zech. 11: 13.1.9. 4X18 a treas- 
ure, the treasury of the temple; the 
change in the orthography being 
probably derived from the Aramean 
pronunciation; (comp. Ww, WN, 
"ὯΝ .) This explanation is support- 
ed by the various readings 5" "3, 
sx" ma ox, and ἜΧΊΝ 5x, the 
authors of which must certainly 
have given it this signification, 
The true punctuation is probably 
sxi>. The Syriac version ren- 


ders it treasury. 


or shoot from the stock or root, as it ΓΤ} m. verbal from m2 no. I. the 


were, a sucker. Job 8: 16. 14: 7. 
15: 30. Ezek. 17: 22. Hos. 14: 7. 
For similar metaphors, comp. the 
Greek μόσχος; the Lat. pullus, 
pullulus, whence pullulare ; and the 
Eng. sucker. 


ΟἽ m. proper name of the young- 
est son (except Benjamin) of Jacob, 
who became prime minister to Pha- 
raoh king of Egypt. Each of his 
two sons Ephraim and Manasseh 
inherited a portion with the sons 
of Jacob. Hence Ὥς) and na 


Hoi denote (1.) the two tribes of 
Ephraim and Manasseh. Josh, 17: 
17. 18: 5. Judg. 1: 23, 35. So "32 
303° in the same sense, Josh. 14:4. 
(2.) after the division of the king- 
dom under Rehoboam, the kingdom 
of the ten tribes, the kingdom of Is- 
rael, in opposition to the kingdom of 
Judah; (the tribe of Ephraim be- 
34 


early rain, which in Palestine falls 
from the latter part of October to 
the first part of December. Deut. 
11:14. Jer.5:24. See the root 
no. 3, to sprinkle, Hos. 6: 3. 


2M" proper name of a son of Azari- 


ah, king of Judah. 2 K.15: 32—38. 


710" m. verbal from “n>, (with the 


form of the participle.) 

1, advantage, preeminence, liter- 
ally something remaining over or 
exceeding. Ecc. 6: 8. 

2. more, further. Ecc. 2: 15. 7:11. 
(Chald. and Rabbin. 5, with 77, 
more than.) 

3. too much, over much. Ecc. 7: 
16. 
4. besides, like \n,. Est. 6: 6 


"37972 “i” besides myself. Ecc.12: 9 
DIM Nap mw rnin besides, be- 
cause Koheleth was wise. 12: 12. 


<r 


TN" fem. of “mis, literally some- 
thing superfluous, projecting over, re- 
dundans ; used particularly in the 
phrase S325 by ΠΩ Ex.29:13. 
Lev. 3: 4. or S327 ΠΩ} Ex. 29: 
22. and 432m 12 nani Lev. 9:10. 
the great liver lobe, major lobus hepa- 
tis. Sept. λοβὸς τοῦ ἥπατος. Saad, 


φς,» “΄ 


dL A ΤΑ idem, and with the same et- 


ymology, for fA denotes i.q. “nN. 

See Bocharti Hieroz. T.I. p.498 ff. 
Although this lobe makes a part of 
the liver itself, yet we may say, 
the lobe over the liver. This is bet- 
ter than to understand it of the caul 
over the liver, omentum minus hepa- 
ticogastricum, (Vulg. reticulum hepa- 
tis,) which is inconsiderable in are 
and has but little fat. 


D3" Gen. 11:6. see ON. 

1M see 717: 

yi m. sweat, Once Ezek. 44: 18. 
(Comp. msi sweat; and the verb 
ae in Arabic to flow, and in Eth- 
iop. to sweat.) 


PRIN" and ΝΣ) (God sows ; 


‘comp. Hos. 1: 4. 2: 25.) 

!, proper name of acity in the 
tribe of Manasseh, at times the res- 
idence of the kings of Israel. 1 K.18: 
46.2K.9:15.In its neighbourhood was 
τὰ ἀρ pay the valley of Jezreel, 
Josh. 17: 16. Judg. 6:33. In ha- 
ter times called Esdrelom, Esdrelon, 
Stradela. The gentile noun is 
“hasan: 1K. 91:1. fem. maga, 
near 1 Sam. 27:3, 30: δ, 

2. also of a town in the hill-coun- 
try of the tribe of Judah. Josh, 15: 
56. 1 Sam. 29:1. 


ΤΠ, (αἱ. πὰ, (kindred with sm, 
“FIN,) to be united, joined. Constru- 
ed with 3, Gen. 49:6. with nx (mN,) 


Is. 14: 20. 
Pi. ΠῚ to unite. Ps. 86: 11. 


266 


TIT" m. verbal from “πὸ, 


NPI m 


ἈΠ 
Deriv. out of course 351%. 


dec. VI, c. 
union. 1 Chr. 12:17. Hence as an 
adv. 1. together, with one another, 
in the same place, 1 Sam. 11: 11, 17: 
10. at the same time, 2 Sam. 21: 9. 

2. with and without tS, all to- 
gether. Job 34: 15 3 5 29 all 
flesh together. Job 3: i8. "Qa: 4, 38: 
7 ΒΞ ΒΞ Sm2-j 1s when all 
the morning stars rejoiced. Deut.33: 
5.—Without a substantive, Job 16: 
10. 17: 16. 19:12. With a nega- 
tion, no one at all,Hos. 11: 7. 

3. entirely. Job 10: 82°35 "ΠΣ 
all about. Ps, 141: 10, 

With a suffix, amp and 159m? 
literally they together, like ἀὖϑ; 
hence 1. together, in the same 
place. Gen. 13: 6, 36: 7, Deut. 25: 
5. Gen, 22: 6, 8 Ἴππ|ὸ ὉΠ 2 Ὁ 2955) 
and they went both of Ginah together. 

2. mutually ; as VAT ΓΚ} to con- 
tend together, Deut. 25: 11. comp. 1 
Sam. 17: 10. 

3. at the same time. Ps. 4: 9. 

4, with and without 5, all togeth- 
er. Ps. 14:3. 1 Chr. 10:6. Job 24: 17. 


.(for bay px God strength- 
ens, like $28 Ex. 33: 3. for 7228.) 


proper name ‘of a well known pro- 
phet, the βοὴ οἵ Buzi. Ezek. 1: ὃ, 
24: 24. Sept. “/eCexu7jA, so Ecclus. 


4058, Vulg. Ezechiel; comp. προ 


mapin?, Vulg. Ezechias. 


rTP TTT m . (Jehovah entngiiale) i. 4. 
mapin Hezekiah, king of Judah, q.v. 


TT, fem. s'°11, verbal from . 31>, 
dec. II. a. and X. 

1. alone, only ; used particularly 
of an only child. Gen. 22: 2, 12, 16. 
also without 13 or ma, in. the masc. 
Jer. 6: 26. Zech. 13: 10. Prov. 4: 3. 
in the fem, Judg. 11:34. 

2. solitary, forsaken, desolate. Ps. 
25: 16. 68: 7. 

3. fem. τ ὙΠ the only, the most 
beloved, the darling a poetical ex- 
pression for one’s life. Ps, 22:21. 


om 


35: 17. comp. 3425. Others: the 
_ forsaken (soul. ) 


om τη. verbal adj. from bn, wait- 


ing or hoping for. Lam. 3: 26. 
ΓΛ in Kal not used. 

ier 1. 
The person or thing waited for is 
preceded by >, Job 29:23, 30:26. 
by bx, Is. 51:°5. Ps. 130:6. 131:3. 
Frequently i in the phrase 47>> bry 


to wart with confidence on ‘Jehovah, > WIT m. in later Hebrew, a gener= 


to hope in him, Ps. 31: 25. 33: 22. 
2. trans. to cause to hope, to in- 
spire hope. Ezek, 13:6. Ps. 119: 49. 


Hiph. "nin to wait, asin Pi. 1. 


Sam. 10: 8. 13:8. Construed with 
>, Job 32: 11. Ps. 42:6. 

Niph. >95:, fut. >r° (with %,) 
to watt, as in Piel and Hiph. Gen.8: 
12, Ezek. 19: 5. 

Deriv. 5°72, nein. 


D1" found only in the fut. pm and 


bn (1 K.1:1.) 1.4. bn which is us- 
ed only in the preterite. 

1. tobe or become warm. Ezek. 
24: 11. rer. {> pm, Drm he is 
warm, 1 Κα. 1:1. Ecc. 4:11. (The 
preterite on ane Dram is also used 
impersonally.) 

2. to glow with anger. Deut. 19:6. 

3. to rut or copulate, as animals, 
Gen. 30: 38, 39. 

Note. The future Dr° is formed 
differently in Gesenius’ Lehrgeb. p. 
366. 

Pi. 1,1. 4. Kal no. 3. to copulate, 
spoken of animals. Gen. 30:41. 
31: 10. 

2, to conceive, spoken of a wo- 
man, Ps. 51:7 *aX “nM? Noms 
and in sin my mother conceived me. 
(The form "ὩΣ is used for 
ἜΣΤΙ, as yay for AIGIN Or ANOS 
Judg. 8: 28.) Ἷ 

Deriv. "τ ΤΊ: 


“VOT” Deut. 14: 5. 1 Κ' δ: 3. [4:23.] 
Arab. f945=13, an animal of the 


deer kind, of a reddish colour, 
with horns indented like a saw, 
which it sheds every year; prob, the 


267 
fallow deer. 


S|" m. barefoot. 


so" 


See Bochart’s Hieroz. 
Put. Fe) (T. ll. p. 284 of the 
new edi 

2 Sam. 15: 30. Is. 


90: 2, 3, 4. Jer. 2: 28. 


to wait. Job6: 11. WT i. 4. “IN to delay. Found only 


25am. 20:5 Kethib “ΠΡ (read 
“mat) and he delayed. ‘The Keri 
ΠΕ is the Hiph. (with Chaldaic 
form) from “FIN. | 


ation, family, tribe. Once Neh. 7: 
5 wnt 12 a family register. 
(Chald, Or used for the Hebiew 
ππΞ and in the plur.for nispin.) 
Hence 
Hithpa, wrns to be entered or en- 
rolled ina family register, ἀπογρά- 
géovar, censert, 1 Chr. 5: 1,7, 17. 
9:1, Neh.7:5. The infin. wr2nn 
is used as a noun, a register, cata- 
logue, 1 Chr.7:5,7,9,40. 2 Chr.31:16, 
17. 12:15 the deeds of Rehoboam are 
written in the book of Shemaiah, 
wrens i the family register. 


20" used only in the fut. sn", 30 


wo "30°n Nah. 3: 8.) i. q. 250. 

. to be good. Nah, 3: 8. Ecc.7:3. 
τ δος used! impersonally, (1.) 
"> ΞῸ ἐξ shall be well with me. 
Gen. 12:13. 40:14. Deut. 4: 40. 
(2.) ὩΣΞ 20°99 and it pleased ime. 
Gen. 41:37. 45:16. Lev. 10: 19, 
20. more rarely with "352, Est. 5: 
14. Neh. 2:5,6. with μᾺ Ps. 69: 
32. 

2. to be joyful, spoken of the 
heart. Judg. 19:6. Rath 3:7. 

Hiph. "πὶ fut. ΞΔ, more 
rarely 3°05, (once 5. Ὧλ5.) 

1. to make good, to do well, Deut. 
5: 25[28] an27 TUR WS AON 
they have done well all that “they have 
spoken, i.e. they have spoken well. 
18:17. Construed with an infin. 
Jer, 1:12 min 5. nag thou hast 


rightly seen. 1Sam.16: 17 jab πὰ Sa 


one who can play well, Comp. Ezek. 
33:32. The infin. absol. 29° doing 


7 268 


well, is used ad verbially for well, ex- 
actly, carefully, diligently. Deut. 9: 
21. 13: 15, 17:4, 19: 18. 27:8. 

2. 1°27 270° to make good one’s 
ways, i.e. to conduct well. Jer. 2: 
33. 7: 3, 5. with prwbby7, 35: 15. 
Hence elliptically Jeremiah 4: 22 
IVI° ND Boba but to do good, 
they have no knowledge. 13: 23. 
The infin, used as an adv. acting 
well, rightly, Jon. 4: 4 9. 

3. to do good to or benefit any one; 
construed with 5, Gen. 12: 16. Ex. 
1: 20. with an-accus. Deut. 8: 16. 
30: 5. with ps, Gen. 32: 10, 13. 
Num. 10: 32. 

4. to make joyful. Judg. 19: 22. 

ny 

5. to adjust, prepare. (Ξγτ. «5... 
Ex. 30:7. 2K. 9: 30. =nx stm 
TWN she adjusted her head (dress,) 
composuit capillos. 

6. mtrans. to be good. Mic. 2: 7. 
Hence construed with 5x, to please, 
as in Kal, 1 Sam. 20: 13. 

Deriv. 30%. 


20", fut. anor, Chald. to be good. 


Construed with by, to be pleasing. 
Ezra 7: 18. 


mi20" Num. 33: 33. Deut. 10: 7. 
proper name of a station of the Is- 
raelites in the desert, abounding in 
brooks. Probably different from 
rat? 2 K. 21: 19. 


10" m. proper name of a son of 


Ishmael. Gen, 25:15. 1Chron. 1:31. 
Hence his posterity, the Itureans, who 
were engaged in war with the 
tribes beyond Jordan, 1 Chron. 5: 
19,20. ‘This agrees with the situ- 
ation of Iturea, (Luke 3:1.) a moun- 
tainous district between Syria and 
the desert of Arabia. See Reland’s 
Palestina, p. 106. 
Ἴ τὰς prim, dec. VI. ἢ 

1. wine. 

2. intoxication. Gen. 9: 94, 1Sam. 
1:14. 25: 37, 


ie as 1 Sam. 4: 13 Kethib, an evident 


2" in Kal not used, prob. fq. Arab. 


mm 


corruption for "15 on the side, which a 
stands in the Keri, / ἢ 


rar, tg to be clear, evident, (> 
and 5 being interchanged.) = 

Hiph. ποθὴ Ἢ τ 

1. to show, prove. Job 13: 15 
MDIN YID> "DIAN surely 1 will 
prove my ways (righteous) before 
him, i.e. I will justify my ways be- 
fore him, 19: 5. | 

2. to correct, reprove, convince, re- 
Jute. Job 32: 12. Construed with , 
Prov. 9: 7, 8. 15: 12. 19: 25. Used 
absolutely, Ezek. 3: 26. comp. Prov. 
25: 12. Amos 5: 10. Is. 20: 21. Par- 
ticularly with reproach or censure, 
hence 

3. to rebuke, reproach, censure. 
Job 6: 25 022 main maim what 
does your reproaching prove ? 13: 10. 
40: 2 be τι 2 he that reproach- 
ech God. Gen. 21:25 DAYS8 MIM 
3 Ὲ ny and Abraham reproached 
Abimelech. Also to revile, 2 K. 19: 
4, 15. 37: 4. 

4. to punish, spokea particularly 
of God. Job 5:17. Prov. 3: 12. 
Ps. 6: 2, 38: 2. 94: 10. 105: 14, 141: 
5. (Often parall. with 45>.) 

5. to judge, decide, spoken of a 
judge, i. q. opw. Is. 11:3, Hence 
construed with 5, to do justice to any 
one, (like 575, bew,) 11:4. constru- 
ed with 972, to decide between parties, 
Gen. 31:37. Job 9: 33, . 

6. construed with 5, to appoint or 
destine for any one. Gen, 24: 14, 44. 

7. to contend with any one, (comp. 
bewi, 7132 and Niph.) construed 
with bx, Job 13:3. with >, 16: 91. 
with an accus, 22: 4. Literally to 
seek to confute any one. 

Hoph. pass. of no. 4. Job 33: 19. 

Niph. ΠῚ 1. to be confuted. 
Gen, 20: 16 17331 and she (Sarah) 
was confuted, i, e. she could say no- 
thing in her defence, 


2. recipr. to contend with any one. 
Job 23: 7, Is. 1: 18. 


ta hes "“ 


"2" 


Hithpa. m22n7 i. ᾳ. Niph. no. 
Mic. 6: 2. 
Derivs nn25n, mnQin. 


5, rarely Sid. 2Chr. 7: 7, 32: 14. 
fat. S59" Gtrictly fut. Hoph. but in 
use the same as fut. Kal,) inf, absol. 
she const. mn>5). 
" to be able. Construed general- 
ly with Ὁ and an infin, Gen. 13: 6, 
16. 45: 1, 3. Ex. 7: 21, 24. some- 
times without 5, Ex. 2: 3. 18: 23, 
Num. 22:6. also with a finite verb, 
Est. 8: 6 ΠΝ FIN ΞΘ how 
can I see etc.? with an accus, Job 
42:2. Aliso ina moral] sense, Gen. 
37: 4 they could not speak peaceably 
unto him, Job 4: 2. Hos. 8: 5 3 ἼΣ 
race 525" N> how long shall they be 
unable, 1. e. πρανυρὸρα, (to do) what 
as wnocent, supply nist. 
2. to be permitted (by law.) Gen. 
43: 32. Num. 9: 6. Deut. 12: 17. 
3. to be able to endure, to suffer. 
(We may supply nxw> from Jer. 
44: 22. Prov. 30: 21. or 5927 from 
Amos 7: 10.) Ps. 101: 5. Is. 1: 18. 
4. to prevail, or obtain the mastery 
over any one; construed with 5 of 
of the person, Gen. 32: 26. with a 
suffix, Jer. 20: 10. Ps. 13:5.  Ap- 
plied to the mind, Ps. 139: 6. Used 
absolutely, to conquer, to get the 
upper hand, Gen, 30: 8. 32: 28. Hos. 
12: 4. Also in general, to go through 
or execute any thing, Jer. 3:5. 20: 7. 
1 K. 22; 22. 


bo, 59. Chald. fut. >> Dan. 3: 29. 
5: 16. and with the Hebrew form 
5297 2: 10. 

1. to be able, construed with > and 


an infin. Dan. 2:47. 3: 17. 4: 34. 
[ 4: 37.] 
2. to prevail over, construed with 
4, Dan. 7: 21. 


“bh and Ἵν, (Arab. as 9 ,) fut. 43 
infin. absol. 4>> and ὌΝ inate 


m2, once nd (i Sam. 4: 19.) with 
suff. τ". 


1. to bring forth, as a mother. 


269 


"δι 


Gen. 4: 1, 22. 16: 1,15. Part. fem. 
ni one that brings forth, used po- 
etically for a mother, Prov. 17: 25. 
23: 25. Cant. 6: 8. Sometimes ellip- 
tically, Gen. 6: 4 ΞΡ ash and 
they bare to them (children.) 16: 1 
12 SVID? NS AWN NY Ww and 
Sarai, ‘Abram’s wife, did not bear to 
him (children.) 30: 1. (comp. Niph. 
and Pual.) Frequently used meta- 
phorically, as in Job 15: 35 they 
conceive mischief and bring forth 
wickedness. Ps, 7: 15. comp. Is. 
πος ἢ ὦ 

2. to beget, ἃ8 ἃ father. Gen. 4: 
18. 10: 8,13. So metaphorically 
Jehovah, addressing the Messiah or 
king of Israel, says Ps. 2:'7 thou art 
my son, this day have I begotten thee ; 
without a figure, thou art a king, to 
day do I appoint thee. Hence met- 
aphoricaliy, to make, produce, form, 
create, Deut. 32: 18. Jer. 2: 27, 
(Comp. aN πο, 3.) ᾿ 

3. to lay (eggs,) parere Bas Jer. 

htt, 

Niph. 1543 to be born ; often with 
ns before the nominative of the 
subject, Gen, 4: 18 "2715. Than 
ἜΣ ΤΩΝ and unto Enoch was born 


Trad. 21:15. 46:20, Num. 26: 60. 
Also used elliptically, like Kal no.1. 
Gen. 17:17 "δῆ maw-FNa 2 
shall (a son) be born to one an hun- 
dred years old ? 

Note. The form 1553 1 Chr. 3: 
5. 20: 8. is the pret. Niph. with 
Dagesh euphonic, for ὙΠ 2. 

Pi. 55 to help to bring forth, to de- 
liver, as a midwife. Ex. 1:16. Part. 
fem. n'2779 a midwife, Ex. 1: 17 ff. 

Pu. 5) and ὙΡη" to be born, as 
in Niph. Gen. 4: 26, also elliptically, 
as in Kal and Niph. Gen. 10:21 
Nas pa Tb" pw and to Shem, also 
to him were (sons) born. Used met- 
aphorically of inanimate nature, Ps, 
SUZ. 

Hiph. Sohn 1. to cause to bring 
forth (children,) Is. 66: 9. Used 
metaphorically of the earth, to 
cause to bring forth (fruit.) 18,55: 10. 


bbe 


2. to beget, as a father. Gen. 5: 4, 


7,10,13 ff. 11:11. Figuratively Job 


38: 28 ΣΌΝ TIA who be- 
gat the drops of the dew ? 

Hoph,only in the infin. nq3 Gen. 
40:20 and ΠῚ 3: Ezek.16:4,5. a be- 
img born,as Gen. 40:20 “Ὡς nye pi" 
mye the birth day of Pharaoh. 

Hithpa. tan to be enrolled in 
the family registers, (missin ΛΞ) 

Num. 1: 18. see wrth Mt. 

Deriv. out of course ny 179 » 

niszin, 32), 721, Tey 55..." 


3" m 


and ἢ. 

1. a child, boy, youth, Gen.21:8 ff. 
Ex.2: 3 ty 2: 6 D932 “Zh. sons 
of strangers, 1. 6. simply strangers, 
like the Greek υἷες “Ayouwy. Is. 
57:4 Σὰ a ἐν children of trans- 
gression, 1. 6. ‘transgressors. The 
plur. 0°55" is sometimes used of 


both sexes, like 823. 1 Sam. 1: 2. pon m. a species of locust, Ps. 105: 


Ezra 10: 1. 
2. the young of animals. Is. 11:7. 
mo fem. of 453, 
a young woman. 
3. [3: 3.] 
mid f. denom, from “52, dec. X. 
1. boyhood, youth. Ecc. 11:9, 10. 
2. young men. Ps. 110: 3. 


agit m. verbal from ‘35°, dec. I. a. 
born, Ex. 1:22. Josh, 5:5. 

35 see τῆ, 

“poh m. verbal from , dec. ΠῚ. a. 


born, a son, nutus. ser Lanes 
pis ὙΠῸ the sons of Anak. 2 Sam. 


21:16 naan ὙΠ the sons of Raph- 
ah,i.g. D ND. More requir nity ΤῊΝ 
ὨῚΞ a slave “born in one’s house, ver- 
ma, Gen. 14:14, 17: 12, 13. 

39. i. 4. JD ἐο go, which forms some 
of its tenses from this verb. See 


dec, XII. a. a garl, 
Gen. 34:4. Joel 


bo" found only in Hiph, S"5°-, fat. 
babes (see Gr. δ 111. 17.) to lament, 


270 


Ὁ 


m. verbal from 45%, dec. VI. a. 959 


mp>s f. Lev. 21:20. 25: 22. a kind of . 


oO 
to wail. Is. 13:6, 15:4. 23:1, 14. 
Jer. 25: 34. Am, 8:3 ning ahh 


bowy the songs of the palace shall 
wail, i. 6. be twee into wailings. 
Is, 52: 5 ADIT WLW their prin- 
ces lament. For shar Ps. 78: 63, 
see under >>3. d 


m. verbal from >5*, ὑμλ ἐμά μοι : 
wailing, or perhaps howling of wild 
animals. Once Deut. 32: 10. : 


sD" f. const. nes%, verbal from >>" 


ἧς μι 5 oe 
dec. ΧΙ. c. lamentation. Is, 15: ὃ. 
Jer. 25: 36. Zech. 11: 8, 

probably i. q. mS> to speak in- — 
considerately or rashly, (synon. ND3.) 


Prov. 20: 25. (Arab. 
see Cor. Sur. π, 225.) 


idem ; 


itching scab or tetter. Sept. λειχήν. 
Vulg. unpetigo. Root perhaps ,>°== 


Arab, «ἂν to adhere, stick. 


34. Joel 1:4, 2:25. Nah.3: 15. It 
was winged, Nah. 3: 16, and bristly 
or hairy, Jer. 51: 27. Root δ" 


according to some i. 4. Arab. LURKS 
to be white; but more prob. 1. 4 
Ppd to lick, to eat off, comp. "Π5 
Num. 92: 4. See Bocharti Hieroz. 
P. Il. p. 443. 


uap>" m. verbal from Dee, a. sack, 


tse bag. 1 Sam. 17: 40. a 


Ὁ" m. prim. (with Kamets impure, 


‘even before Makkepb, except in 
the phrase ὩηὉ 5.) plur. p39, dec. » 
VILL. a. 

1. a sea, an inland sea or lake.— 
myzp-p7 the sea of Chinnereth, 
Nam, 34:11. afterwards called the 
lake of Gennesaret, or sea of Gali- 
lee. yb a the Salt sea, Gen. 14: 
3, also called many Oo the sea of 
the desert, Deut. 3:17. i. q.the Dead 
sea. 5)107D) the sea of Reeds, the 
Red sea, “Ex. 15:4--The Mediter- 
ranean sea is called nx by way of 
eminence, >a Ost the Great sea, 


~ 


‘O° 271 


Num. 34:6, 7. or JIMMN OMT the 
Western sea, Deut. 11: 24. The 
Galilean sea is also called ἘΞ 51 Is. 
8: 23. [9: 1.] 

2. a large rwer ; spoken of the 
Nile, Is.19:5. Nah. 3:8. of the 
Euphrates, Jer. 51: 36, Plur. ΒΞ 35 
spoken of the streams of the Εν, 


Ezek. 32:2. (So the Arab. oe 
sometimes used.) 

3. the west, since the Mediterra- 
nean sea lay to the west of Pales- 
tine.—Hence ἘΞ ΠῚ Ἢ a west wind, 
Ex. 10: 19. to πὰ the west side, 
Ex. 27: 12. 38: 12. "ΩΣ towards the 
west, Gen. 28: 14. Ex. 26: 22. (also 
towards the sea, Ex. 10:19. but in 
this sense more frequently '727.) 
faa on the west, 12: 8, > tox on 
the west of, Josh.8: 9,12, 13.—In 
two passages, Ps. 107: 3. Is. 49: 12. 
tan stands opposed to jinx72 , but 
ought still to be rendered the west ; 
comp. Am. 8:12. Deut. 33: 23. 

4. nym tor 2 K.25: 13. 1 Chr. 
18:8. the brazen sea, a great basin 
in the priests’ court of the temple. 


D2” ρίαν. of 531}, 4. v. 

nin" idem. 

DD" mase. ρίαν. found only Gen. 36: 
24. most prob. hot springs, (per- 


70 


a genitive after other substantives, 
ὙΠ pIw the right shoulder, liter- 
ally the shoulder of the.right side, Ex. 
29: 22. ΤΣ Py the right eye, | Sam. 
11:2.53929 32 my right hand, Ps. 
13: 23. Jer. 22: 24. 

2. without 43, the right hand. In 
this sense it is both masc. and fem. 
(as if the name of a double mem- 
ber,) e.g. masc. Lam. 2:4. Prov. 
27: 16. elsewhere fem.—Ps. 80: 18 
Ἴ2 21 WN the man of thy right hand, _ 
i. 6. the man whom thy right hand 
guideth. Ps.16:8 hes at my right 
hand,i. e. he assists me. Ps, 119: 
Sh 19. 1: 

3. the south side, the south. (See 
sink Note.) 1 Sam. 23:19 7.2.2 
pnw. on the south of the desert. 
verse 24, 2Sam. 24:5. Also tn the 
south, Job 23: 9, 

“50. 

4. prosperity. (Arab. (.)+3.) So in 
the proper name 79722. Gen. 35: 
18. Hence 

Hiph. ὙΠ and 3.72% (2 Sam.14: 
19.) denom. from 1.2. 

1. to turn to the right. Gen. 13:9. 
Ezek, 21: 21. In this signification 
we likewise find 92°78 Is. 30: 21. 

2. to use the right hand, to be right- 
handed, 1 Chr.12: 2 C372" 772 using 
the right hand. 


haps those of Calirrhoé, which @re 3770" 1. i. 4. 93707 dexter, but found: 


found in the country spoken of.) So 
Vulg. aque calide: and according 
to Jerome, the word continued to 
have this signification in Punic. 
Syr. aque. The Samar. text has 
vy Emimns, giants; so Onke- 


los and Pseudo-Jonathan. In the 
Arabic and Veneto-Greek versions, 
mules. 


ro subst. dec. III. a. 


1. masc. gen. the right side.— 
ym by to the right, Gen. 24: 49. 
30:12. Also simply 1.35 (as an ac- 
cus.used adverbially,)to the right, to- 
wards the right. Num. 20: 17. 22:26. 
Deut. 2: 26. 5:32. Hence used as 


only i in the Kethib of 2Chr.3:17. 
Ezek, 4: 6. 

2. 23. a Benjamite, a gen- 
tile noun from [732 Benjamin. b 
Sam.9: 21. Ps. 7:1. With the ar- 
ticle, °3°79°73-73 the Benjamite,J udg, 


3: 18. 2Sam. 16:11. Plur. %33 


"2°77 Benjamites, J udg. 19:16. 1 
Sam. 22:7. Soin the same sense 
"2°72" WN, 1 Sam. 9:1. 2 Sam,20:1. 
Est, 2: 5.—"3°722 Ὑ Ν the country of 
Benjamin, 1.Sam. 9: 4. 


"270", fem. m3" , denom. adj. from 


ἢν dexter, deditaldestceen, Ex..29: 
20. Ley. 8: 23, 24. 


nm 


"7" Hithpa. "ΔΩ to boast one’s 


sel » OF to exercise ‘dominion. Is. 61: 
6. comp. “vaxnnt Ps: 94:4. (Also 
in Arabic the verbs "δὰ, Δ.) 
interchange their signification in 
several conjugations.) 


on 1.4. wa, but doubtful. Once 


Judg. 16:26 Kethib ssp 80 (read 


ἘΔ) let me touch. ‘The Yod, 


however, may be merely a mater 
lectionis. 


rid" » fut. 297. 1. to exercise violence. 
Part. Zeph. 3: 1 mia ἜΣ the 
oppressive city.— 71953, AN the op- 
pressive sword, Jer. 46: 16. 50: 16. 
without 39m 25: 38 main ΤΠ 
prob, the anger of the oppressive 
sword. 
2. to annihilate, destroy. Ps.'74:8 
‘Smy2 3272 let us destroy them all. 


Hiph. 37295, fat. 279, 10. oppress 


any one, in civil matters, (synon. 


pwr ,) Ex, 22:20. Lev. 19:33. E- 
BG 18: 7 ff. to overreach, in buy- 
ing and selling, Lev. 25: 14,17. to 
oppress a people, Is. 49: 26. to dis- 

ossess, construed with 479, Ezek. 
46:18. (Chald. Aph. 7358 idem.) 


i713" (he rests) proper name of a place 
on the borders of the tribes, E- 
phraim and Manasseh. 2K. 15: 29. 
with > local 153°, Josh. 16:6, 7. 
Γ2.) found only in Hiph. m>z— (with 
assimilated Yod;) kindred with m3 
to rest. 
1. to lay or put down. 1 K. 13:29, 
30. especially to deposit before Je- 
hovah, Ex. 16: 33,34, Num. 17: 4. 
—Ezek. 22: 20 “nln SAME 
ἘΞ ΞΩΝ so will I put you (in the “fur 
nace) and melt you. 
2. to erect or set up an idol. 
17: 29. 
3. to remove or transfer (to anoth- 
er place.) Ezek. 37:14. Is.14: 1. 
2Chr.1:14. 477022 WE to im- 


prison, to put under arrest, Lev. 24: 
12. Num. 15:34, 


2K. 


272 


pe 


4. to throw out or away, as ashe 
es. Num 19:9, peor Am, | 
δ: 7 ΠῚ YAN Mp ya and they — 
throw righteousness to ‘the ground. 
Intrans. to cast itself down, spoken — 
of a storm of hail. Is. 28: 2. . 

5. to let, leave, (kindred in sense © 
with 203, 515.) in many construc- — 
tions; as (1-) to leave behind. Gen. 
42:33. Judg. 2: 23. 3:1. “aen 
leave undisturbed, to let alone, to suf= 
fer. Est. 3:8. Hence “> srg let © 
me alone,E.x.32:10. Hos.4:17. 25am. 
10:11 ἘΦ) 35 ames let him curse 
mc. Also Judg.16:26 "δ Pal aa 
suffer ne. (3.) 13 ‘32 7273 to with- — 
draw or withhold the hand from any 
thing. Ecc. 7:18. 11:6. (4.) to for- 
sake, Jer. 14:9, to give over to any 
one, construed with >. Ps. 119:121. — 
(5.) to leave remaining, Ex. 16: 23, 
24, Lev. 7:15. Construed with a 
dative of the person for whom, Ps. 
17:14, Ecc. 2:18. (6.) to suffer to 
do any thing, construed with an ac- 
cusative of the person, and} of 
the action, (comp. the construction 
with 22 Gen, 31: 28, and with 
1.2.) Ps. 105: 14 a5 ME ND 
Taped he suffered no one to oppress 
them. In the parstien passage 1 Chr. 
16:21, we find wd. 

6. 1. ᾳ. 2 to “pacify, prevent. 
Ecc, 10: 4. 

Hoph. 17:5 to be put down.Zech. 
5: 11. (comp. Dan. 7: 4.) Part. m7 
left remaining, spoken of the space 
between two walls, Ezek, 41: 9,11. 


pf. verbal from p2?, dec. X. 
i. gq. mpzir, @ sprout, shoot, sucker, 


Ezek. 17:4. It isa passive form 
with an active signification. (Aram. 


ρ a» ὉΡ : 
2... pas? toate a suckling.) 


pss fut. p27, to suck, (αἱ the mother’s 
breast. Job 3:12. Construed with an 
accus. Cant.8:1. Joel 2:16. comp.Job 
20:16. Metaphorically to enjoy,Deut. 
33:19 apa Evan Sew 2 for they 
shall enjoy the abundance of the seas. 


0" 
ΟΕ 
Is. 60:16. 66:11, 12. Part. p27 a 
suckling or sucking child, Deut. 32: 
25. Ps. 8:3. (For the signification 
α sucker, see P24 .) 

Hiph. p27 1. to give suck, to 
suckle (a child.) Gen. 21: 7. Ex. 2:7, 
9.1 Sam.1:23.Spokenalse of animals, 
Gen, 32: 15. Part. mp272 one that 
 suckles, a nurse; with suff, ΠΡ" 
2K.11: 12. plur. miprivg Is. 49: 
23. ; 

2. metaphorically, to cause to en- 
joy. Deut. 32: 13. 

Deriv. 225°, 5273". 

5)" m. and ῃ 25 (Is. 34: 11.) a 
species of bird, which is mentioned 
Lev. 11:17. Deut. 14:16. in con- 
nexion with several waterfowls, 
and in Is. 34: 11, is said to inhabit 
the desert with the raven. Sept. 
and Vulg. Ibis. According to Bo- 
chart (Hieroz. P. Il. p. 231 ff.) 
owl from ἢ twilight. 


273 


po" 


to sit together and take counsel, to 
consult, Ps. 2:2, 31:14. See "Ὁ. 

Pi. 107 1. to found (a building.) 
Josh. 6: 26. 1K.16:34. With an’ 
accus. of the material, 1K.5: 31 
[17] neg "gay MZ TET} to found 
the house with hewed stones For a 
similar construction, comp. 722. 

2. metaphorically to appoint, or- 
dain. Ps. 8: 3. 

3. to prepare, establish. Est. 1: 8. 
1 Chr. 9:22 5°13 07 mat them Da- 
vid had established. 

Pu. 3° to be founded. 1 K.6: 37. 
Construed with an accus. of the ma- 
terial, 1 K. 7: 10. 

Hoph. idem. Ezra 3: 11. Infin. 
soam the foundation, 2 Chr. 3:3. 

Deriy. out of course 377,307; 
JO?) TAOS, STO, To. 


“Ὁ m. verbal from Ὁ; a foundation, 


and metaphorically a beginning. Ez- 
ra 7:9. 


Ὁ" 
“Ὁ to found or lay the foundation (of THO *m. verbal from 45", dec. I. ba- 


a building.) Ezra. 3: 12. Is, 54: 11. 
This primary signification is more 
frequent in Piel, for in Kal the verb 
is used commonly in a meta- 
phorical sense, as of the founding 
of the earth, Ps. 24:2. 78: 69. Job 
38: 4. of the heavens, Am. 9: 6. 

2. metaphorically to establish, ap- 
point, ordain. Hab.1: 12 —9%1 
ἸΏ mind O rock, for correc- 
tion hast thou appointed it (the people 
of the Chaldees;) compare the ex- 
actly parallel member pewi> 4-7 
ἼΠ Ὁ Ὁ Jehovah, for judgment thou 


sis, foundation; e.g. of an altar, 
Ex. 29: 12. Lev.4:7ff. Plur. 
Ὁ 110. Mic. 1: 6. and nis" Lam. 
4:11. Ezek. 30: 4. : 


ΓΟ. f. verbal from 70%, dec. X. a i 


foundation. Ps. 87: 1. 


1D" m. verbal from “5%, (after the 


form "423 ,) a censurer, reproacher. 
Job 40: 2 590° “7 ὩΣ a4 shall 
the reproacher (of God) contend with 
the Almighty. (a5 is the infin. ab- 
sol. from 3°54 , and is used for the fi- 
nite verb ; comp. Judg, 11: 25.) 


hast ordained it. Comp. Pi. no, 2. 110" m. verbal from “at, (like 299° 


Ps. 104: 8 to the place which thou hast 
appointed for them. 


from 3°5,) one who departs. Jer.17: 
15 Kethib "490" they who depar; 


3. to throw up ina heap, to heap from me, for 957977 D470", like wal) 


up. 2 Chr. 31: 7. (So 73 and N24 
to throw, to throw up, to found.) 
Comp. "723. 

Niph. 3072 1.to be founded, spok- 
en of a kingdom. Ex. 9: 18. Is. 44: 
28. 

2. denom. from 330 (for 7430") 


for "by pvap. In the Keri "Ὁ. ἢ 


yO" found only Ex. 30:32 597 Nb ἐξ 


shall not be poured. It has the pas- 
sive signification from ‘D2, 520, 
(like ns from paw.) Perhaps it 
should be written 3o4°. 


a circle or body of counsellors; hence σ (in Kal and Hiphil,) fat. 9794. 
Ὁ 


RO” 


F017 4 FORT, infin, 7.) part. 
HOW (Is. 29: 14. 38: 5.) and F047 
(Neh. 13: 18.) 

1. to add; construed with an ac- 
‘cus. and by, Lev. 5: 16. 22:14. 91: 
13 ff. Deut. 19:9. or 58, 2 Sam. 24: 
3. Often used absolutely, to add, 
without specifying what is added, 
Deut. 12:32 52 δὲ 21 722 AON x3 
927972 thou shalt add nothing, and tuke 
nothing away; comp. 4:2. Prov. 30: 
6, Ece. 3: 14. Hence 

2. to increase, enlarge, addere (al- 
| aguid) ad—. Ps. 71:14 dp "ADOT 
FANS 2 I will increase all thy 
praise. 115: 14, Ezra 10:10. Also 
construed with ἘΝ, Ezek. 23: 14, 
with >, Is,26: 15. with an accus. 
Ley. 19:25. Job 42:10 mim ὩΌ51 
Mw DNS aiy-benny and Je- 
hovah increased all that "Job had two- 
fold. Eec. 1: 18. Yo tnerease any 
thing to a person, is sometimesi. q. 
to give or bestow in sig Ps. 
120: 3 Fe POP HA ἼΣ ΠΣ 
7709 wh what does a poe tongue 


give or bestow upon thee? ‘comp. 
Lev. 26:21. Ezck. 5: 16.—To en- 
large any thing is sometimes 1. q. to 
exceed, 2Chr. 9:6. comp. 1 K. 10:7. 
3. Construed with an infin. of 
another verb, or with a finite verb, 
with and without a copula, (6. g. 
Prov. 23:35. Is. 52:1. Hos. 1:6.) 
it expresses the repetition or contin- 
wance of an action, and may be ren- 
dered in English by various adverbs; 
as (1.) again, once more, a second 
time. Gen. 4:2 ΤῊΣ HORI and she 
brought forth again, 8: 10, 12. 18: 29 
“21> TD HON he spake yet again. 
25: 1, (2.) further, longer. Gen. 4: 
1252 mmd-nn th-Nd it (the 
ground) shall no longer yield to thee 
ats fruit. Num. 32: ty Josh. 7: 12. 
1Sam.19:8. 27:4. Is.47: 1,5. 
(3.) more .Gen.37:5, N20 tip ἸΘῸ 5) 
In&Kand they hatedhim yet more.ver.8. 
188π).1 8:99, 28am. 3:34. The action 
itself,the repetitionorcontinuance of 
which is intended, is often omitted, 
and must be supplied from the con- 


274 


70% 


ἣ 
text, Job 20:9. 34: 32. 38: 11. 40: 4 
5, 32, Ex. 11:6 there has been none i 
like this, FON xv W221 0 namely — 
nin, and there shall be none again ig 
like it. Num. 11:25 and when the 4 
spirit rested upon them they prophesi- Ὁ 
ed, 72D" N>1, namely N2INFI2) and a 
(afterwards) never again. ἡ 

Note. The future of this verb is ἣ 
sometimes written SQN", Εκ. δ: 7. 
1 Sam. 28:29. Οη the other hand 
ὩΣ Ps. 104:29. 2Sam. 6:1. has 
the signification of ON, being used 
for }DN°.—For the imper. Kal we 
twice find 120 , which, however, 
with the infia. nid, may be deriv- 
ed from a form "DD. 

Niph. ἢΦ 1. to be added, to add 
or join one’s self. Ex.1:10. Num. 
36: 3, 4. 

2. to be increased, to increase, au- 
geri divitas. Proy. 11: 24, 


|" Chald. idem. 


‘Hoph, φησ to be added. Dan. 4: 
33. [4:.36.] 


"0? i in Kal only fut. =x Hos. 20: 


10, Is. 8:11. and part. 304 Prov. 9 
7. Ps. 94: 10. elsewhere in 

Pi, “5%, fut. 50%, infin. also 
rT 0° Lev. 26:18, and sion Ps.118: 
18," 

1. to instruct, admonish, Prov. 
9:1. Job 4: 3. (comp. Hos. 7: 15.) 
Ps, 10: 7 "ΠΣ 5. BIN? NIHR 
also by night my reins admonish me, 
namely, to thankfulness, Used par- 
ticularly of the admonitions of pa- 
rents tochildren, Deut. 21: 18. and 
of God to men, Deut. 4:36. 8:5. Ps. 
94: 12. Construed with two accu- 
satives, Prov. 31: 1. As this admo- 
nition is often connected with, or 
contained in correction, punishment ; 
hence 

2, to correct, chastise. 1 K, 12: 11, 
14.. Used of the chastisement of 
children, Prov. 19:18, 29:17. and 
of men by the Almighty, Lev. 26: 
18, 28. Ps.6:2. (The ideas to in- 
struct and to chastise are, as in He- 
brew, also united in the words παύς- 
devew, castigare.) 


ΟΣ 275 


Hiph. i. 4. Pi. ὈΠῸΝ Hos.7: 12. 
Niph. 4053to be warned, to recewve 


op 


Ethiop. ΦῚ totum absumsit.) See 
¥”. 


warning. Lev. 26: 18. Ps. 2: 10. Jer. 2" prob. 1.4. 373, found only in Niph. 


6:8. Prov. 29:19. The form 1,932 
Ezek, 93: 48, is, according to the 
present punctuation, an example of 
the (Rabbinical) conjugation. Nith- 
_pa. for γ΄ 2. Perhaps it should be 
pointed 24053. 
Deriv. 3407, 0572. 

»" m. (for ys) verbal from me", dec. 


I. usually rendered shovel. Vulg. 
forceps. (In Arabic some deriva- 


tives from ¢5Cg signify a vessel. 


Ex. 27:3. 38:3. Num. 4: 14, 1K.7: 
40, 45. 
1, fut. “7. 

1. to fix, appoint, (a time, or 
place.) Jer. 47:7. 25am. 20: 5. 

2. to appoint (a punishment,) to 
threaten. Mic. 6: 9. 

3. to appoint for a wife or concu- 
bine, to betroth, desponsare. Ex. 21: 
8, 9. 

Niph, 4y52 1. reflex. to come to 
the place agreed upon with any one, 
to meet with any one; construed with 
2 Ex, 25: 22. 29: 42,43. 30:6, 36. 
with 5x, Num. 10: 4. 

2, recipr. to agree upon a place of 
meeting, to meet by apportntment. 
Neh. 6:2,10. Job 2: 11, Amos 3:3. 
Hence 

3. to come together generally. 
Josh, 11:5. 1K.8:5, Construed 
with by against any one, spoken of 
conspirators, Num. 14: 35.,16:11., 
27: 3. 

Hiph. 39315 to appoint for any 
one, especially a day for trial. Job 
9: 19 ΠΣ Ya quis diem mihi di- 
cet? Jer. 49:19. 50: 44. 

Hoph. 1. to be placed. 

2. tobe directed, spoken of the 
face. Ezek. 21: 21. [16.] 

Deriv. =z, 1957, ἽΣ 12) ΓῚΣ 12) 
3370. ; 
me" found only Is, 28: 17. to clear 


away, to sweep away. (Arab. (5S9 
i. 4. JON to collect, to sweep away ; 


Is. 33: 19 1343 Dy a strong or wicked 
people. 


ap" masc. plur. woods, 1.4. 2°. 


Ezek. 34:25 Kethib. 


ΠΣ and V4" a city in the tribe 


of Gad, on the east of Jordan, on 
the borders of Ammon. Num. 21: 
32. 39:1. 15,16: 8. In Greek “dado 
1 Mac, 5:8. 


) Oy" i. q. QP to clothe. Once Is. 61: 


10 "20%. 


2" Chald. i. 4. Heb. ὙΣ to counsel, 


advise. Part. Os" a counsellor or min- 
ister of the king, Ezra 7:14, 16. 
ithpa. to consult together. Dan.6:8. - 

Deriv. NOS. 

2" in Kal not used. Probably to be 
useful; comp. >y3 in the compound 
byrba. 

“Hiph. Ἐπ», 1. to profit, to help. 
Used absolutely, Prov. 10:2. 11: 4. 
Jer.2: 8 sabia ἸΣ ND MN they 
follow after those who profit nothing’, 
i. e.after idols. Construed with a 
dative of the person, Is, 30: 5. Jer. 
23: 32. or of the thing, Job 30: 15 
ΠΈΣ inte they help my fall. With 
suff. 450 5} Is, 57: 12, 

2. intrans. to receive profit, or to 
gain, fromany thing, proficere. Job 
21:15 Swiser what shall we gain? 
35. 3. Is. 47: 12. 


Φ m.plur. D°}35, const. "92, dec.V. 
Ἂς OP =o dle 22,2 


§ OF 
b. a wild he-goat, Arab. =9, 
comp. Bocharti Hieroz. P.I. p.915 
ff. 1 Sam. 24:3 orbyt Ms (the 
rocks of the wild goats) proper name 
of certain rocks in the desert of 
Engedi. In Arabic and Hebrew, 
the word probably denoted also 
the chamois-goat, 


STOP" fom. of bys, dec. X. a wild she- 


goat, or chamois ; bnt used as a word 
of endearment to a lovely female, 


no 


as the word gazelle is used in Ara- 
bic. Prov. 5:19. The Arabians 
have the phrase, more beautiful 


than a wild goat, (,\gS!.) Bochart 
1. 399. (OS 
(cal (for m3) subst. purpose, aim, 
_ from the verb #39 i.q.Arah eed to 


intend, mean, have in view. Hence 
1, as a prep. on account of. Ezek. 
5:9. Hag. 1: 9. Is. 37: 29. 
2. a8 a conj. because. Num. 20: 
12. 2K. 22:19. often joined with 
“WN because that, (construed with 


a pret.) Judg. 2:20. so that, (con- 
strued witha fut.) Ezek. 20: 10. or 
with ">. Num. 11:20. 


3. jz2a1 ἸΣΣ Lev. 26: 43. Ezek. 


13:10. and without 1, 36:3. because, 
even because, as an intepsitive: 


O19" τὴ 
the ostriches, ig. πῶ nasa, here 
spoken of the female. Sept. εἷς 
στρουθίον. Vulg. sicut struthto. (For 
a parallel in sense, comp.Job39:17.) 

Pha fem. of the preceding, but 
found only in the phrase nz 
72303, plur. 327 nazz, the ostrich. 
Comp. 23, fem. phy. (In like man- 
ner the ostrich is called in ha 


masc. epicene. Lam. 4: 3 Keri 


5S ses GA »» 4 4 


pls, Roles and Boles is, 


and the latter ΑΒΕ ΟΣ, ΟἿΣ sometimes 
includes the male.) See Bocharti 
Hieroz. P. Ul. p. 230, Lev. 11: 16. 
Deut.14:15. This bird inhabits the 
waste places, Is. 13: 21. 34:13, and 
is noted for its doleful cry, Mic. 
1: 8. Job 30: 29. comp. Shaw’s 
Travels, p. 449, 455. According to 
others, the owl, but i in opposition to 
the ancient versions, and by a false 
derivation from m2». The word is 
probably primitive. 


5" 9 fut. yy", Arab. ( ἀξ... 
1. torun swiftly. See Hoph. and 
Deriv. ὭΣ and nipyin. 


2. to be weary, fatigued, e.g. by 
running, Jer. 2:24 32) ND pan 


276 


far. 158. 40: 30, 31. by hard labour, 


ὩΣ m. verbal from ὩΣ"; wearied, fa- 
5" 7m. verbal from 527, raptd course. 


V>", fut. yy", imper.twice ay (from 


Lol 


Luth. they who seek her need not run 


Is. 40: 28. 44: 12. Hab: 2: 13, comp. 
Jer. 51:58. 

Hoph. Dan. 9: 21 ὨΦῪΞ ὩΣ being 
caused to run quickly. Sept. rayee 
PEQOMEVOS. 


tigued. Is. 40: 29. 30: 4. 


Dan. 9: 21. 


vy) Judg. 19:30. Is. 8: 10. 

1. to advise, to give advice. 25am. 
17: 11, 15. also xz Vy? in the same 
sense, 16: 23, 17:7. Construed with 
a dative of the person, Job 26: 3. 
with a suff. Ex. 18: 19. 1K. 7: 12. 
12; 8, 13. 

2. to take counsel, to purpose, re- 
solve, Ps. 62: 5. 2 Chr. 25: 16. Con- 
strued with by, agatnst any one, Is. 
7:5. 19: 17. and with 5x, Jer. 49: 
20.—niat Y2) to form evil purposes, 
Is. 32: 7. 

3. to consult or provide for any 
one, consulere alicut. With a suff, 
Ps. 16: 7, 32: 8 "Fy PY ARP WwW an 
elliptical οι δος for TEEN 
Ἢ» PQs ma wa 1 will consult for 
thee and direct mine eye to thee, ice. 1 
will be gracious to thee. (In Old 
German and Swiss Rath (counsel) 
signifies also care, support.) 

4, to predict, foretel. Num. 24:14. 
(In Arab. ° 
struct concerning the future.) 

Part. yxi* an adviser, Proy. 11: 
14, 24: 6. hence a counsellor or min- 
aster of the king, 1 Chr. 27: 32, 33. 
Ezra 7: 28. 8: 25, (comp. 7: 24, 95.) 
spoken of the seven principal Per- 
sian ministers. Hence D°x¥7° often 
parallel with kings, princes, Job 3: 
14. 12: 17. Is. 1: 26. 

Niph. y>42. 1. reflex. to receive : 
advice or counsel. Prov. 13: 10. 

2. recipr. to consult together, to 
advise mutually. Ps. 71: 10. 83: 6. 
Construed with py,1 Chr.13:1. with | 


to admonish, to in- 


ς. 


ὭΡ Ὁ m. 


sm" 


“ng Is. 40: 14. 1 Κι 12:6, 8. with 
ΠΝ 76:9. 2Chr. 20: 21. 

ο to advise, give counsel. 1 K, 12: 
6,9. Spoken also of individuals, to 
take counsel, 1 Καὶ, 12: 28. 2 Chr. 30: 
23. 

Hithpa. i. q. Niph. no. 2, Ps.83:4. 

Deriv. πῶ) ΤΙΣ. 


(holding the heel, supplanting; 
comp. Gen, 25: 26. 27: 36. Hos. 12: 
γῇ, proper name of the second son 

Isaac and progenitor of the Isra- 
elites, Gen. xxv.—1i.— Spr. TN 
the God of Jacob, Jehovah, s. 2: 3. 
Ps. 20 : 2.—spy> mg and simply 
apy> the Israelitish people, the Israel- 
ites, i. g. >Nw2; but used only in 
the poetical books and in the pro- 
phets, where it is often parallel "ἅ 
with > v2; comp. Tey. But in 
the historical books we always find 
Sy? used. Sometimes the peo- 


ple are considered as a single per- 
son; e.g. Is. ΧΙ. xitm. etc. It is 
comparatively seldom, that it is us- 
ed for the kingdom of Israel, in op- 
position to that of Jadah, as Hos. 12: 
3. or like Israel in the later books 
a4 the kingdom of Judah, as Obad. 


Ν᾿ δὺς m. plur. 5° and nij-, dec. 


γε 
1. a wood, forest. Deut. 19: 5. 
Pe. ¥ 
Josh. 17: 15, 18. (Syr. {zo a thick- 
et.)— 2 mB the house of the forest, 
Is. 22: 8. and more fully 4° ΓΞ 


ἸἼΞΣΠ the house of the forest of Leb- 
anon, 1 K. 7: 2. 10: 17. namely, the 


277 


mp? m. const. m2", 


yD" 


Pu. a rare conjugation formed by 
the reduplication of the two first 
radicals, mp7? to be very beautiful. 
Ps. 45:3 

Hithpa. to adorn one’s self. Jer. 
4: 30. 

Deriv. out of course 75" 55. 


dec. IX. b. in. 
mips, const. n>, with suff. ἸΏ. 
dec. ΧΙ. a. verbal adj. from 775). 

1. fair, spoken of persons. 2 ‘Sam. 
13:1. 14: 25. often with the addi- 
tion rN » 1 Sam. 17: 42. or “NA, 
Gen. 29: 17. Also spoken of ani- 


mals, Gen. 41:2 ff. of countries, Ps. 
48: 3. 


2. proper, suitable, becoming. Ecc. 
3: 11 . 


"ETD" £. Jer. 46: 20. beautiful, af- 


ter the form ApMpe2, only πὶ qui- 
escing in the middle of a word 
should be changed into®. This 
circumstance probably has occa- 


sioned its being divided into two 
words, 


15" Jon. 1: 3. also Nips Ezra 9: 7. in 


Greek ‘lonnn, a city, on the Medi- 
terranean, with a celebrated har- 
bour, in the limits of the tribe of 
Dan; now called Jaffa. Relandi 
Palestina, p. 864. 


"5" m. Ezek. 28:7. and "52, in pause 


“545, with suff, 55... verbal from 
MD, beauty. Ps. 50:2. Ezek. 27: 3. 


MD? i 1. 4. TD, MD2, to blow,to breathe. 


Found only in Hithpa. to breathe with 
difficulty, to sigh. Jer. 4: 51. 


arsenal of king Solomon, otherwise ΕΣ verbal adj. from mp, efflans. Ps. 


called py: Neh. 3: 19. 


2. propr. name, prob. i,q. n2>P 
be? Ps. 132: 6. 


NIL ἜΣ" m. dec. VI. ο. Cant. 5: 1. and 


wayne: f. 1 Sam. 14: 27. a hon- 
ey-comb, facus mellis. 


nm! o fut. mH, 5791, to be fair,beautt- ὦ 


ful. Cant. 4: 10. 7: 1, 6. 


Pi. to make beautiful, to adorn. 
Jer. 10; 4. 


: 12 oan ΠΡ eflans scelus. 
pei mp5 no. 3. 
v5" found only in Hiph. »*555. 

1. to shine, to give light. Job 8: 4. 
10:3. Used particularly of Jeho- 
vah, to appear in a bright light, to 
shine forth, Deut. 33: 2. Ps. 50: 2. 
80: 2. 94: 1. 

2. to cause to shine. Job 37: 15. 


ΓΞ ἢ verbal from yp%, dec. X. 


Nx" 


brightness, beauty, (of a city.) Ezek. 
28: 7, 17. 

MD” (for np fut. Hiph. from TMNe to 
be wide, extended,) proper name of 
a son of Noah, Gen. 5: 32. 7: 13. 9: 
18 ff. who in Gen. 10: 2-—5, is re- 
presented as the progenitor of the 
nations scattered on the North and 
West of Palestine. Comp om, and 
De Wette Kritik der israé@litischen 
Geschichte. Th. 1. p. 72. Sept. 
‘lage. Vulg. Japhet. 

TIMID” (he opens) proper name of an 
Israelitish judge, who, in accord- 
ance with. his vow, sacrificed his 
daughter to Jehovah. Judg, 11:12. 
1Sam. 12:11. In Greek ᾿ξῳϑα, 
᾿κῳϑαε. Vulg. Jephtha. 

NX", fat. N°, imper. NX, infin. ab- 
sol. NX", const. ONY, to go out, to 
go forth. Construed with 77 of the 
place left; also with an accus. like 
the Lat. egredi urbem, Gen. 44: 4 
SOIT MN ANT OF they went out of 
the city. Amos 4: 3 MINsH OSI 


278 


pa ἀν 


become free, Also simply N¥* Ex.21: 
3,4, 11. ani- — 
mate things, which in the year οὖ 
jubilee were restored without com- — 
pensation to their original owners, 
Lev. 25: 28, 30. (6.) to be laid out ὦ 
or expended, as money. 2 K. 12: 13. — 
(7.) to escape, to be delivered, con- — 
strued with an accus. Ecc. 7:18. So 
1Sam.14: 41, to escape, in the draw- 
ing of lots, (antith. 32>3 to be taken.) 

Hiph. xin. 1. to bring, lead, 
or draw forth or out, persons or 
things. Gen. 24: 63. Ex. 4: 6, 7. 
Also to cause to spring up, spoken of 
the earth, Gen. 1: 12, 24, Especial- 
ly (1.) stat NIA to spread an evil 
report. Num. 14: 37, comp. Deut. 
22: 14, 19, (in both cases construed 
with by.) and Neh. 6:19. (2.) cau- 
sat. of Kal no. (6.) to lay or charge 
an expense on any one, construed 
with ty. 2K. 15: 20. | 

Hoph. to be brought out. Ezek.25: 
22, 38:8. 47: 8, | 


Deriv. NXIN, DINLIN, DNERY, . 


TINS 5 TINTS. 


_ they go out through the breaches. Part. NS" Chald. Only in Shaph. δ τ 


wr Ni? they who go out of the 
city, Gen. 34: 24, comp, 9: 10.—In 
Amos 5: 3, it is spoken of the ob- 
ject, out of which something pro- 
ceeds, (comp. 525 no.5.) thus ὙΠ 
pba ΠΝ ΝΠ a city which goes out 
by thousands. The following special 
significations are worthy of notice ; 
(1.) to arise, spoken of the sun and 
stars. Gen. 19: 23. Ps. 19:6. Neh. 
4: 15. (Antith. N32.) (2.) to spring 
up, spoken of plants. Job 5:6. De- 
riv. DNENS. (3.) to spring from 
any one, to be begotten or descended 
from him, Gen.17:6. More frequent- 
ly with the addition 574372, 7Q3, 
Job 1: 91. Gen. 46: 96. (4.) to ex- 
pire, to be finished, spoken of time. 
Ex. 23:16 πρῶ mNXa at the close 


of the year. Spoken also of a boun- 
dary, to run out, to-extend itself, Josh. 
15: 3,4,9, 11. (5.) "en ax Ex. 
21: δ. and "wenm> Nx verse 2. to 


and "x70, in the Targums, to bring 
amatter to an issue, to finish it. 
Hence xox" Ezra 6:15. finished. 


3S" i. q.2%2 to place. In Kal not 


used. 

Hithpa. ax5n-. 

1. to place or present one’s self. 
Ex,2:4, 1Sam.172 16 ome} 
nin asya4N and he presented himself 
(for combat) forty days. Job 33: 5. 
Construed with by, fo rise up against 
any one, Ps, 2:2, elsewhere 22°" 
stim? by to present one’s self before 
Jehovah, waiting for his commands, 
Job1:6. 2:1. Zech. 6: 5. 

2, with ὭΣ and "352, to stand 
before any one; either as a conquer- . 
or, Deut. 9:2. 7:24. 11:25. Josh. 
1: 5. or as innocent in a judicial 
sense, Job 41: 2. [10.] Ps. 5:6. with 
py, 2 Chr. 20: 6. 

3. with >, to stand by, to assist. 
Ps, 94: 16. ° ' 


Likewise used of inani- 


--- 


» 279 


23) Chald. to be certain, true. 
“Pa. to tell the truth. Dan. 7:19. 
omp. verse 16. 
33" in Kal not used. 
Hiph. ΔΝ 1. to cause to stand, 
to establish. Am, 5:15 ὭΣ ANA 
ΡΨ establish righteousness in the 
gute. 


2. to leave behind. Gen. 33: 15. Y, 


3. to place, set; e. g. persons, 
Gen. 43: 9. things, 30: 58. 

4, to lay, spread, sternere. Judg. 
6: 37. Sometimes we find ΝΗ in 
the same signification, Josh, 7: 23. 
2 Sam. 15: 24. 

Hoph. fut. 3%", to be left behind. 
Ex. 10: 94, Comp. the verb kin- 
dred in meaning Mrs. 


“Wis? m, oil. Deut. 7: 13. Zech. 4: 
i4 ann the anointed. (Root 
“ΠΣ literally to shine; comp. ant 
no. 2.) 

pos (he laughs ; comp. Gen, 17:17, 
19.) proper name of the son of 
Abraham and Sarah. Gen.xxi—xxvii. 
More rarely written Priv: (from 
priv tolaugh,) Ps. 106: 9. Jer. 33: 
26. “Am.7:9. Inthe last passage it 
is parallel and synonymous with 


Israel. Sept. ‘Joaax. IL. 


N"X" m. proceeding, a passive parti- 
ciple with an active signification. 2 
Chr. 32: 21. 

"5" m. Chald. adj. 

1. true, certain, Dan. 2: 45. 3: 24. 


SZ" 772 certainly, truly, 2: 8. I. 


2. valid, established. Dan, 6: 12. 
ys" see the following article. 


YE" to spread for a bed, to lay under, 
sternere, Part. yax7 (1.) ἃ bed, 
couch, Ps.63: 7. Job17:13. Also 
a marriage bed, Gen. 49: 4. (2.) a 
story, floor. Vulg. tabulatum. 1 K.6: 
5,6, 10. {in the Keri 9x.) Ezek. 
41:6 ff. The word denotes espe- 
cially the three stories of side 
chambers (mis>X.,) which  sur- 
rounded the temple of Solomon. 


Bs 


Comp. Hirt’s Tempel Salomo’s, p. 
24, 25. 

Hiph. ΣΤ to spread out, to make 
for a bed. Ps. 139:8 DINW ΣΧ and 


if I make hades my bed. Is. 58: 5. 
Hoph. Is. 14: 11 Sam 922 Ann 


under thee shall worms lie. Est. 4:13. 
comp. Is. 58: 5. 
Deriv. 9%. 
pms fut. pzr, (once per 1K, 22: 
35 intrans. it poured itself out,) im- 
per. py 2K. 4: 41, and px? Ezek. 
24:3. infin, nx. 

1. to pour forth or out, as liquids. 
Gen. 28: Pe. 35: 14.—Intrans. to be 
poured out, Job 38: 38 when the dust 
is poured out into a solid mass; 
i.e. when the dust cleaves together 
on account of the rain. e 

2. to cast metallic vessels or in- 
struments. Ex.25:12. 26:37. 36: 

36.— paix" molten, cast, 1 K.7:24,30. 
and so hard, firm, as metal, Job 41: 
15, 16. [41: 23, 26.] ἡ 

Hoph. pram. 1. to be poured out. 
Lev. 21: 10. Ps. 45: 3. 

2. to be molten or cast, spoken of 
metal. 1K. 7: 23,33. Job37: 18. 
Metaphorically Px firm, fearless, 
Job 11:15. 

Deriv.out of coursepx772, mpx wan. 


j=. found only in Hiph. i.g. 395 


to thes spread, Josh, 7: 23. 2 Sam. 
15: 24, 


nips! f, verbal from px3 no.l. a pour- 


ing out or casting. i Κι 1: 94. 
"VS", fut. ἜΧΟΥΣ, 97, also Skt Is. 
44:12. Jer. 1:5 Keri. 

1. to form, make, create, fingere. 
Is. 44: 10,12. Gen. 2:7, 8,19. Ps. 
94:9 1» “x17 he who formed the 
eye. Ps. 33:15. 99:5. Hence to 
make generally, Ps. 74:17. Is. 44: 
21% Saye Px? 1 have made 
thee my servant ; comp. 49: 5.— 
Part. 44° a potter, Ps. 94: 9, 20.— 
x7" "ED an earthen vessel , Ps, 2:9. 

2: metaphorically to imagine, de- 
vise. 2K.19:25. Jer, 18:11. Pss 
94: 20, 


nx 


Niph. pass. Is. 43: 10. 

Pu. ἜΝ to be appointed, destined. 
Ps. 139: 16. 

Hoph. i. ᾳ. Niph. Is. 54: 17. 
Ii. 9X9 i,q. 42x, but used intrans. 
to be straitened. Found only in the 
fut. 4x3, plur. 94X32, Prov. 4:12. Is. 
49:19, Job 18:7. Elsewhere used 
impersonally {5 21 he was strait- 
ened, (in the preterite 15 “x from 
“7% ;) signifying (1.) he was in 


trouble, it went ill with him. Judg. 
2:15, 10:9. Job 20: 22. (2.) he was 


, Ἷ .32:8. Also j - am 
distressed. Gen.32:8. Also in the fem sp", fut. “p> Is. 10:16. 


inine form used as a neuter, 1 Sam. 
30:6. (3.) he took τὲ all. 2Sam.13:2, 
3) m . with suff. IAS, verbal from 
=x" no. I. dec. VI. σ. 

1: something formed by an artifi- 
cer, a form, frame, Is.29:16. Hab. 2: 
18. Ps, 103: 14 325%° 5) NUT 2 ὦ 
for he knows our frame, i i.e. how and 
whereof we are formed. 

2. metaphorically an tmagination, 
thought, or device, (of the heart.) 5 
Gen. 8:21. 6:6. Deut. 31:21. Is. 
26: 3 F170 ἜΣ, whose thoughis are 


firm. 
oS" masc. plur. Job 17: 7. forms 


or form (of the body.) Vulg. mem- 


bers. 


1S" found only in the fut. nx. 


280 


ΤΊ; 


Op* 


WAS WII NE Josh. 8:19. Jer. 


32: 29. ‘or without wes, Jer. 51:50. 


apm. dec. VI. a. 1. the wine-fat, ὦ 
ὑπολήνιον, lacus, into which the — 


wine flowed from the press. Joel 2: 
94, 4: 13.[3:13.] Prov. 3: 10. 


hewed into the rock, Is. 5:2. 
2. the press utself. Job, 24: 11. 


DNSop" (God will collect) Neh. 11: 


25. i. q. πο ΞΡ Josh.15: 21. 25am. 


23: 20. proper name of a city in 
the south part of the tribe of Judah. 


and 4p" 
Deut. 32: 22. to kindle, to burn. 
Hoph. 3pm to burn, to be kin- 
dled. Lev. 6:2,5,6. [6: 9, 12, 13. 
Used metaphorically of anger, Jer. 
15: 14. 17: 4. 
Deriv. out of course 7277, Sip. 


ἽΡ" Chald. idem. Part. fem. RH Ip? 


and Rms p? burning. Dan. 3:6, 11, 
23, 26. 


nm Th f.Chald.verbal from 5/77, burn- 


ang. Dan. 7: 11. 


rip? f. (with Dagesh forte eupho- 
nic.) obedience. Gen. 49: 10. Prov. 


ΕΝ 
80: 17. (Root Arab. ὅν to obey.) 


TP" m, verbal from “ps a burning. 


Is. 10: 16. 


“1. to set on fire,construed with 3. Dp" m.verbal from bap, whatever ex- 


Is. 9: 17. 

2. pass. to be burned, as in Niph. 
Is. 33:12. Jer. 40: 2. 51:58. (The 
form 3m" has a Dagesh forte eu- 
phonic, like amm> Job 21: 13.) 

Niph. pret. nx. 

1. to be burned, or laid waste by 
fire. Jer. 2:15, 9:9, 11. 

2. to be kindled, spoken of anger; 
construed with 2 against any one, 2 
K. 22: 13, 17. 

Hiph. m-ximonly 2 Sam. 14: 30 
Keth, elsewhere ΣΙ to set on fire. 
These phrases are used indiscrim- 
inately, 5 ὧδ mum Jer.17:27. 21: 
14. or with>y, Jer. 11:16. and 


ists or is, α substance. Gen. 7: 4, 23. 
Deut, 11:6. 


Wp” Hos. 9 : 8. and wap Ps. 91:3. 


Prov.6:5. Jer. 5:26. m.a fowler. 
Root. we. The form wip? is prop- 
erly an active participal form, the 
other is a passive form with an ac- 
tive signification. 


ἼΩΡ proper name of a son of Heber 


and descendant of Shem, Gen, 10: 
25, 26. from whom many Arabian 
tribes were derived, Gen 10:26—30. 
By the Arabian writers he is called 


(+) 9 Kachtan, See Bocharti 
Phaileg. 1. cap. 15. 


εὖ 
was usually dug into the ground ο΄ 


= mp" m. verbal adj. from “ps, dear, 
‘beloved. Jer. 31: 20. 


} 
> adj. Chald. 1. hard. Dan. 9: 11. 
P, A - a honoured, noble. Kzra 
; Pay in the fut. ¥p%,i. 4. 5}. 
| . to be wrenched, dislocated, or 
At out of joint, lucavi, spoken of 
members of the body. Gen. 32:26. 
2. metaphorically to de alienated 
or removed from any one, construed 
with 12 and by. Jer. 6:8. Ezek. 
93: 17, 18. 
Hiph. "pir to suspend or nail 
up on a sachin ἀνασχολοπίζειν, as a 
punishment to criminals, perhaps 
literally to dislocate the lunbs. Num. 
25: 4. 2Sam. 21: 6,9, 12. 


Ve. only in the fut. y27, PP2, once 
ὙΠ Gen. 9:24. to awake. Gen. 
28:16. 41:4,7. For the preterite, 
ΤῊ Hiph. of ap is used. 

“Tei sfut. ap, also spor Ps. 79: 14. 
and “2 Ps 49: 9. 

1. to be heavy, difficult. Meta- 


phorically to be incomprehensible Ps. 
139: 17. Comp. Dan.2: 11. 


2. to be dear, costly, precious. Ps. 
49:9. 1 Sam. 26: 21 tye TEN 
PAYA WH because my life was 
dear to thee, i 1, e. because thou spar- 
edst it. 2K.1: 13,14. Ps.72.:14. 
Zech. 11:13 the price "MAP? AUN 
pipes at which I was valued by 
them. 


3. to be honoured, respected. 1 Sam. 
18: 39. 

Hiph. ΠΡ to make rare. (See 
the adj.no.4.) Is.13:12. Prov. 25:17. 

Deriy. out of course “5. 


ety fem. p>, verbal adj. from 
"PP. | 
1. heavy. See the verb. 
2. dear, costly, precious.— JAX 
mje? used collectively costly stones, 


1. 6. either precious stones, 1 K. 10: 
2,10,11. or valuable -stones for 


36 


281 


xv 

1K. 5:31. 7: 9 f£— Ps. 45:10 kings’ 
daughters "NI APA were among tly 
μεν: (the Dagesh is suphallies) 
Ps. 36 : 8 pbs FION Apa n 
how precious ts thy grace, O "God. 
116: 5, comp. 72: 14. 

3. magnificent, majestic. Job 31: 
26. 

4, rare. 1 Sam, 3: 1, 

5. Prov.17: 27 man sp? Keri 
perhaps quiet of spirit, after the 
Arab. f > to be quiet. In the Ke- 
thib τὴ  ὝΊ. 

ἽΡ᾽ m. ( with Kamets impure,) ver- 
bal. from “2, dec. 1. 

1. worth, costliness. Prov. 20: 15. 
Used as a concrete, “Pp “>> every 
precious thing, Job 28:10, Jer. 20:5. 

2. honour, respect. Ps. 49: 13, 21. 
Est. 1: 20. 

3. magnificence, splendour. Est. 1: 
4. Ps. 37: 20 DD “per the splen- 
dour of the fields. ' 


ae ἴω. Chald. 1. costly things. Dan. 
2:6. comp. Is.3:17. 10:3 Targ. 

2. honour, majesty. Dan, 2:37. 4 
97, 33. [4: 30, 36.] 

Op, 1 pers. "*nwvpr, ig. wp2 and 
wip, to lay snares, Ps. 141: 9. Jer. 
50: 24, For the fut. we find jap» 
from wip, Is. 29: 21. Part. wpa 
fowler, Ps 124:7. 

Niph. wpa to be ensnared, taken, 
Is. 8: 15. to ensnare one’s self, Prov. 
6:2. Ps, 9:17. Metaphorically to be 
seduced, Deut. 7: 25. 

Pa. part. oowpa for nwpaya en- 
snared. Ecc, 9:12. 

Deriv. wpin, wip. 

NOP? 1. proper name of a city in 
the tribe of Judah. Josh. 15: 38. 

2. the name,which king Ama- 
ziah gave to Selah, an Arabian 
city which he took. 2K.14:7. As 
an appellative, perhaps premium 
Dei, from “9 constituat; Ethiop. 
conj. LY. constitutt premium. 


building,2 Chr. 3:76. 80 map Dp": "πὺξ x? , fut. gy 5 imper. Sa infin. 


xy 


xo Josh.22: 25, and with > rt nad 
for δὰ ἜΣ 1 Sam. 18:29. elsewhere 
pi ον. fem. N72. 

1. to fear, to be afraid,—>x 
Nn fear not, Gen. 15:1, 21: 11. 
Construed with an accus. of the 
person feared, Num. 14: 9. 21: 34. 
with ces Deut.1: 29. and 7257 Josh. 
11:6. On the contrary with > of 
the person or thing for which one 
fears, Josh. 9: 24. Prov. 31: 21. 
Construed with > and 47 before an 
infinitive,to be afraid to do any thing, 
Gen. 19: 30. 46: 3. 

2. to honour, fear, reverence, reve- 
rert; e. g. one’s parents, Lev. 19:3. 
the general, Josh 4:14. the sanctu- 
ary, Lev. 19:30. an oath, 1 Sam. 14: 
26. Hence ὉΠ 3 ny xt to fear 
God, whether in a more natural, 
Ex. 14:31. 1 88). 12:18. or in ἃ 
more spiritual sense, Ex. 1: 17. 
Prov. 3: 7 fear God, and depart from 
evil. Job 1:9. — In this latter sense 
it is equivalent to being virtuous, pi- 
ous. Sometimes without DTN, 
Jer. 44: 10. 

Niph. N43 to be feared, Ps.130:4. 
Part. x52 (1.) fearful,terrible.Deut. 
1:19. 8:15. Joel 2:11, 3: 4. [2:31.] 
(2.) worthy of reverence, holy. Gen. 
28:17. (3.) wonderful, great, noble. 
P9266) 'S56,. Ex 5: 90 Plure. 
nin: wonderful deeds, as of men, 
Ps, 45: 5, but particularly of God, 
Deut. 10: 21. 25am. 7:23. Used al- 
so as an adv. ἐπ a wonderful manner, 
Ps. 139:14, (comp. minb52.) 

Pi. N32 10 terrify, to make afraid. 
2 Sam. 14: 15. 

Deriv. out of course δὲ ἢ). 


N'Y? m. const. x47, verbal adj. from 
xy, dec. Υ. 6. 


1. fearing. Joined with Harboe 
pronouns it “forms a periphrasis for 
_ the finite verb, as "228 NT fear, 


Gen. 32:12. DN" AMIN we fear, 
1 Sam. 23:3. δὲ Ἢ 323 ἊΝ he fears not, 
Ecc. 8: 13. It is construed in a sim- 


282 


bya 


“αὶ 


ilar manner with the verb, as 843 
mam nx fearing Jehovah, 2K, 4: 1. . 

2. more as av adj. fearful. Deut. 
20:8. DT >N NI" fearing God, Gen. 
22:12. Job i: 1,8. 2:3. 


ξ΄ 


ΓΝ f. dec. X. 1. strictly an infin. 


from ny, as Neh.i:11 τῶ ΠΝ 5 
yee to “fear thy name. 2 Sam. 3: 
11 An& ing 47 because he feared 
him. 

2. asa subst. fear. Ps. 55: 6. Jon. 
i; 10 52553 my DWNT a en 
and the men " feared "exceedingly. 
With suff. Snxant the fear of thee, 
Deut. 2: 25. and in an active signifi- 
cation, Job 4: 6. 

3. holy fear, reverence. Ps, 2:11. 
5:8. si" mA the fear of Jeho- 
vah, virtue, religion, piety. Prov. 
1:7 MPI MWR] AA? Hy} the 
fear of Jehovah is the beginning of 
wisdom. Job 28:28. Also religion 
objectively considered, truths of 
religion, Ps. 19: 10. Also. without 
mit", Job 4:5. 15: 4. 

4. dreadfulness, Ezek. 1: 18, 


“1 ig. 5.5.5 an adversary. 35" 7272 


Hos. 5: 13. 10:9. the hostile king. 
According to others: the revenger, 
for 45 3°47 WW one who contends, 
Vulg. ultor. Chald. idem. Others : 
the great OF mighty king, (comp. Syr. 
eDje to be great, mighty,) as a title 
of the Assyrian kings; comp. 2 K. 
18:19. 

ΠΛ m. (for $y2 3559 Baal con- 
tends, see Judg. 6: 32.) the name, 
which Gideon bears from Judg. 6: 
32. onward; for which we also find 
nya? (the idol contends) 2Sam. 
11: 21, an interpretation of the 


other name. Sept. ἱξβροβάαλ. Comp. 
nyaqwn and byqwx. 


p27" m. (read Yarobeam, for 24> 


ὩΣ the people are many.) 
"1. Jeroboam, the son of Nebat, 
first king of the ten tribes, and au- 


TP 


thor of the worship of the golden 
calves. 1 K. i2: 14, 

2. son of Joash, likewise king of 
Israel, 2 K. 14: 2429, 


“TY, fat. “15 and 342, 3922, more 


rarely $727, imper. ‘37, m4; infin. 
absol, 35° (Gen, 43: 20.) once 34 
Gen. 48:52. infin. const. nt; with 
= 37. 


. to go down, to descend. Fre- 
leis to go from a higher to a low- 
er country; hence used constantly 
of a journey into Egypt, Gen, 12: 
10. 26:2 ff. into Philistia and the 
country on the sea, 1 Sam. 13:20. 
23: 4, 8,11. towards the south, 1 
Sam. 25:1. 26:2. 30: 15. or from 
acity, (considered as placed on an 
eminence,) Ruth 3:3,6. 1 Sam. 9: 
27. ‘The place to which one goes 
stands with Dek, ‘3.,0r in the accus. 


Ps. 55: 16 pn τῷ 72 let them 


descend alive into hades. Job 7:9. 
17:16. 53: 24. Hence Part. "455 


52 they who go down into the pit, 
Prov, 1: 12. 

2. spoken of inanimate objects ; 
as of a road, to lead down, Prov. 7: 
27. of a boundary, to extend down or 
southwardly, Num 34: 11, 12. Josh. 
18:13 ff. of the day, to decline, Judg. 
19.11. of streams, to flow down, 
Deut. 9:21. By a common idiom 
of the Hebrew language, it is also 
spoken of the object from which 
avy thing flows down, as Lam, 3: 
48 "3 39m DY 2:5 mine eye 
flows down in streams of water. 1:16. 
ΟΡ 9; 17.13: 17. 24: 17. Ps.d89: 
136. Comp. Is, 16: 9 ΞΞΞ 35 he 
flows down in tears, 

3. to fall; spoken of a wall, 
Deut, 28: 52. of a wood which is 
felled, Is.32:19. Zech. 11:2. of a 
besieged city, Deut, 20: 20. Meta- 
phorically to fall, in wealth, in out- 
ward circumstances, Deut. 28: 43. 

Hiph. 3°95 1. to make to go down, 
to bring down, either persons or 
things. Gen. 37: 25, 43: 10, 21, to let 
down, (by a cord,) Josh. 2: 15, 18. 
to let or take down, Gen 24: 18, 46. 


283 


» 39: 1. 
jek a proper name,Jordan, the larg- 


44: 11. Num.1: 51. 4:5, to cast 
down, Hos. 7: 12. to bring down a 
citadel, Prov. 21: 22, to conquer a 
people, Prov. 21: 22, 

Hoph. 3997 pass. of Hiph. Gen. 
Is, 14: 11 ff, 


est river of Palestine, commonly 
with the article, in Greek ‘/ogdav- 
ng. Root 455 to flow down, comp. 


ᾳσιψ 
Syr. lop a sea—fII7 YYW { he 
country on the Jordan, Ps. 42: 7. By 


the Arabians it is now called El 
Sharat, (the ford.) 


my, infin. πὴ, ἢ), and δὲ} 
2 Chr.26: 15. imper. a8, fut. °°. 

1. to throw, cast, Ex. 15:4, as a 
lot, Josh. 18:6. an arrew, 1 Sam. 
20: 36, 37. Ps. 11:2. 64:5. Num. 
21: 30. Part. m4" an archer, 1 
Chr. 10: 3. 

2. to found, fundamenta jacere, 
Job 38: 6. to rarse (a monument,) 


Gen. 31:51. (So Syr. {x03 to throw 


and to found.) 

3. to sprinkle, to wet. Hos. 6: 3. 
(So many other words, 6. g. p47 fo 
throw and to sprinkle. )Part. “A ‘the 
early rain, (see art. 44°.) 

Niph. to be shot through with ar- 
rows. Fut. 727 Ex. 19: 13. 

Hiph. “345 1. as in Kal, to 
throw, cast. Job 30: 19. Especially 
to shoot an arrow, 1 Sam. 20: 20, 36. 
Fat. apoc. 5999 2 K. 13: 17. Part. 
m772 an archer, 1 Sam. 31:3. It is 
found with the Aramean orthogra- 
phy, 2 Sam. 11: 24 DON ia ANS 
and the archers shot; comp. 2 Chr. 
26: 18. 

2. to sprinkle, téwet. Part. m7 
i. 4. 4° the early rain, Joel 2: 28. 
Ps, 84: 7 


i. 50 found only in Hiph. ait. 


1. to show, direct. Gen. 46: 28. 
Prov. 6:13 nyaxNa MAA making 
signs with his " fingers. ‘Construed 

with two accus. Ex. 15:25. 

2. to instruct, teach, Ex. 35: 34. 


Ἴ" 


Mic. 3: 11. Construed with an ac- 
cus. of the person, Job 6: 24. 8:10. 
12:7,8. with an accus. of the thing, 
Is.9: 14. Hab.2:18. Hence with 
two accus, Ps.27:11. 86:11. 119: 
33. with 3 of the thing, Job 27: 11. 
Ps. 25: 8,12. 32:8. more. rarely 
with 5x, 2 Chr. 6: 27. or 47, Is. 2: 3. 
Mic. 4: 2. With a dative of the 
person and an accus. of the thing, 
Deut. 33: 10. Hos. 10: 12. 

Note. These two significations 
nos. | and Il. are probably connect- 
ed; see Gesenius’ Auszug, Vorrede, 
Ρ. VIL. 


Ἃ 


oN)" proper name of a desert, 
mentioned only 2 Chr. 20:16.  Lit- 
erally dwelling of God; see 
ὩΣ 5. 

pi m. verbal from ἢ") (4. v-) 

something green. Job 39: 8. 


ro-Tub a and maa , ἃ proper ¢ 


name, Jerusalem, the chief city of 
Palestine, situated on the borders 
of the tribes Judah and Benjamin. 
The latter form p°2W57 predom- 
inates in the later writings of the 
Hebrews, and is derived from the 
other form which should be point- 
ed DEWa >, (comp. the Chald.) So 
out of 13 Ὁ. 13. 9, was formed 
72724; out of Fife, FIIs. The 
Masoretes, being familiar only with 
the latter form, have given an er- 
roncous punctuation to the ancient. 
On the Jewish medals both modes 
of spelling occur. The significa- 
tion of this proper name is people 


or dwelling of peace; namely, 27° 


50» 
i. 4ᾳ. Arab. IPs =n? people,but 


perhaps in Heb. a dwelling, (hence 
PRIN dwelling of God; comp. Arab. 
“505 
SAI people, literally a tent, dwell- 
ing,) and δὼ peace. The abbre- 
Viation D>y (q. v.) may be the 
more ancient appellation, and on 
that account retained in poetry. In 
Greek ρουσαλὴμ and ‘Jeoooovpe. 


284 


ΤΡ 


Ὁ" and ood Chald.idem. 
Dan. 5:2. 6:11. Ezra 4: 8. 
7)" m, prim. dec. V. a. the moon. 
Gen. 37:9. Deut.4: 19. Ps.72:5 
yD 12H) before the moon was. 
ΓΙ τὰ. denom. from 99 , dec. VI.-d. 
1. amonth, a Hebrew lunar month. 
1 K. 6:37, 38. 8:2. 
2. Gen.10:26.a country of Arabia. 
See Bocharti Phaleg, lib.3.cap.19-p. 
124. J.D. Michaelis Spicileg.Geogr. 
Hebr. exterae, T. Il. p. 160. 


my Chald. a month. Ezra 6: 15. 


TT" Num. 22: 1. also 4m Josh. 2: 
1,2, 3. and mot LK. 16: 94, Jer- 
icho, a celebrated city of Palestine, 
not far from Jordan and the Dead 
sea, in the tribe of Benjamin, and 
the most fruitful part of allPalestine. 


2)" prob. to be corrupt, perverse. 


(Arab. Jong to throw duwn, to ruin.) 


Num. 22: 32. The Samaritan 
text has, by way of gloss, 2-5. 


=") m. verbal from 27, dec. III. a. 


an opponent, udversary. Ps, 35:1. 
Jer. 18:19. ls. 49: 24. 


viv)" f. dec. X. a covering, curtain. 
Especially (1.) the covering of a 
tent. Is. 54:2. Jer. 4:20. 49: 29. 
Spoken of the curtains of the tab- 
ernacle of the congregation, Ex, 
26:1 ff. 36:8 ff. (2.) carpet, tapes- 
try, Cant. 1: 6. 

Tak f, const. 47, with suff. "35°, 
dec. V. c. 

1. thigh, hip, loins. Gen. 24: 2. 
Ex. 1: 4 Spe? τ WS they who 
came out of the loins of ‘Jacob, i. 6. 
those descended from him. Gen. 46: 
26. » Jud. δε θυ 

2. side, 6. g. of the tent, Ex. 40: 

22, 24. of the altar, Lev. 1: 11. 2 

K. 16:14. (In the feminine form 

M2? or M242, this is the predom- 

inant meaning; comp. the Greek 

μηρὸς and the Heb, »>x.) 


ale 285 


3. that part of a candlestick 
where the main shaft(73p)receives 
the feet. Ex. 25: 31, 37:17. 


Dual p25? Ex. 28: 42 prima 
i= be “ΣῚ from the loins even unto 


I. 


UP the thighs. The word denotes here, 


as elsewhere, the lower part of the 
Μ" or upper part of the thigh; but 

73772 denotes the upper part of the 
hin inéluding the small of the back, 
ὄσφυς, coxa. “Cant. 7: 9. 


mo)" or ri)” fem. of 4", used 

only of inanimate objects, 

of a country. Gen, 49: 13. 
Dual o2n25°, const. "72°. 


1. the side, (losing its dual signi- 
fication, like p*ax.) Ps. 48:3 
ἘΞ ὭΞ.Σ the north. Especially 
the hinder, i. e. the western, side ; 
e. g. of the tabernacle of the con- 
gregation, Ex. 26 : 23, 27. (so 36: 
27, 28, 32.) of the temple, 1 K. 6: 
16. Ezek. 46: 23. 

2. the hindmost, innermost, deepest 
part generally, recessus. 1 Sam. 24: 
4 πΣ" D2 the back part of the 


eave. Is, 14: 15 and Ezek, 32:23 
3 "ND" the deepest parts of the 


pit. Am. 6:10 and Ps. 128: 3°nD5° 
nan the innermost part of the house. 
Jon. 1:5. Jud. 19: 1,18 4 "nD" 
py=EN prob. the innermost regions of 
mount Ephraim, as in 2 K, 19: 23. 
3. the remotest countries. —n>") 


pips the remotest countries of ‘the 


a side, as 


north, Is. 14: 13. Vw 272 the ry 


remotest countries of the earth, Jer. 
6:22, 25:32. (Comp. ¥ WI D2.) 


ria)" f. Chald. thigh. Dan. 2: 32. 


ma proper name of a city in the 


plain of the tribe of Judah, ancient- 
ly the seat of a Canaanitish king. 


Josh. 10: 3, 12: 11. 15: 35. Neh. 
tT’? 29. 


799" and ais" (for am? ἀρὰν 


Pt 


Jer. 1:1. 27:1. Dan. 9: 2, Sept. 
“egsuias. 

y" i. gq. Σ᾽. Found only in the 
Γαΐ. ἵν, the preterite Kal 5 be- 


ing supplied from 55 (which 
wants the fut.) and the Hiph. 25 
from the root 924. 

1. to be evil, wicked —The fol- 
lowing constructions are worthy of 
notice; (1.) Ὁ 5. at shall go ill 
with me, Ps. 106,: 32. (2.) 9434 
"2°43 it appeared all to me, τι dis- 
pleased me. Gen. 21:11. 38:10. 48: 
17. 1 Sam. 8: 6, Construed with 4, 
Neh. 13: 8. and with the intensitive 
addition 3554, myn, Neb. 2: 10. 


Jon. 4:1. Ina different construction 
1 Chr. 21:7 DON ys 5.) 
mim ats by and this thing dis- 
pleased “God. (3.) to be envious, 
spoken of the eye. Deut. 28: 54. 

2. to be sad. (Opposite of 30°, 
310 to be joyful.) Spoken of the 
countenance, Neh. 2:3. of the 
heart, 1 Sam. 1:8. Deut. 15: 10 
YD FANA 7335 5} ND let τὲ not 
grieve thy heart to gwe tohim. Ia 
verse 9, the same is expressed of 
the eye. 

3. to be pernicious, hurtful, con- 
strued with 5. 2 Sam. 20:6. 


I]. 7" i. 4 Arab. EL and Ee 


to be fearful, distressed. Is, 15: 4 
> MYA" Awe? his heart is distressed. 
This verb is ‘distinguished from no. 
I. by being used in the preterite. 


to spit. In the preterite Num. 
12:14. Deut. 25:9. In the infin. 
absol. Num. 12:14. The future is 
formed from Ὁ P22: 


Pp) m. dec. IV. a. greenness. 2 K. 19: 


26. Especially an herb, vegetable, 


as ΡΠ 13. ἃ garden of vegetables, 


Deut. 11:10. 1K, 21: 2. DAA 

P22 α portion or dish of herbs, Prov. 
Hy 17. (Syr. ots ’ {aco}. an 
herb.) 


literally ΤῊ ΡῈ throws, 6. δ. the | Pp)” m. greenness, verdure, foliage. Ex. 


lightning,) proper name of a cel- 
ebrated prophet, son of Hilkiah. 


10: 16.--ον 91) 39 every green 
herb, Gen. 1:30, 9: 3: 


on 286 


a0 


rig “Vm. 1. paleness of countenance, Hiph. 9455 1. to give for «a 


perhaps literally the greenish yel- 
low or whitish death colour, which 
the Greeks call yAwods. Comp. 
ὠχρός. Jer. 30:6. 

2. jaundice, blasting or. withering 

of plants. Deut. 28: 22. 1 K. 8: 37. 
5 Zor 

Am, 4:9. (Arab, (g\3/-$ idem.) 

pipy m. 1. greenish, yellowish, yiw- 

οἰζων, spoken of clothes infected 

with the leprosy. Lev. 13:49. 14: 

37. 

2. yellowness, yellow colour of gold. 
Ps. 68 : 14. 

OV and DO)", fot. sae, imp. v4 
and Ὁ); infin, ND, with saff, Inws. 

1. to take into possession, constru- 
ed with an accus. of the thing. 
Deut. 1: 8, 21. 2: 24 yq ds begin 
to take into possession. ws 

2. to possess. Lev. 25: 46,—w4" 
VW 10 possess the land (quietly,) i.e. 
(in the mind of a Hebrew) to be 
blessed, to be happy, Ps. 25: 13. 37: 
9, 11, 22, 29. comp. Mat. 5: 5. 

3. to inhertt. Gen. 21: 10.—Part. 
WA an heir, Jer. 49:1.— Con- 
strued with an accus. of the thing, 
Num, 27: 11. 36: 8. with an accus. 
of the person, to inherit from any 
one, to be his heir, Gen. 15:3, 4. 

4. todrive from a possession, to 
dispossess, disinherit. Deut, 2: 12 
Depp ITAws) Ὠ ΟΡ 05 Wy BI 
and the children of Esau dispossessed 
them, and destroyed them from before 
them, verses 21, 22. 9:1, 11:23. 12: 
9,99. 18:14. 19:1. 31:3. Prov. 
30: 23 and α handmaid that dispos- 
sesses her mistress, i. 6. that takes 
her place. (This signification is de- 
rived from no. 3. to succeed, as it 
were, to the possessions of another.) 

Niph. to be disinherited, to become 
poor, pass. of Kal. no. 4. Gen 45:11. 
Prov. 20: 18, Kindred with wa to 
be poor. 

Pi, B55 1. to take into pos- 
session, i.q. Kal no. 1. Deut, 28: 42. 

2. to deprive of a possession, to 
make poor, i.q.Kal no.4. Judg.14:15. 


possession, to make to possess, to be- 
queath ; construed with two accus. 


_ Judg. 11: 24, 2 Chr. 90: 11. Job 13: 
26 "9192 19353 ἜΣ 7} and (that) 


thou makest me to possess the sins of 
my youth, i.e. thou imputest them 
to me. Construed with 5, Ezra 9: 
12. Ν 

2. to take into possession, i.g. Kal 
no.J. 6. 5. a country, Num. 14: 24. 
a city, Josh. 8: 7. 17: 12. a moun- 
tain, Judg. 1: 19. 

3. to drive from a possession, and 
simply to drive out. Ex.34:24, Num. 
32:21. 33: 52. Deut. 4:38. Also to 
cast out inanimate objects, Job 20: 
15 God shall cast them out of his bel- 
ly. Hence 

4. to make any one poor. (See 
Niph.) 1 Sam. 2: 7. 

5. to destroy. (The verbs pan, 
n> also embrace the two ideas 


to drive out and to destroy.) Num. 
14: 12, 
Deriv. out of course win . and 


perhaps nw. 


mo7 f. (Num. 24: 18.) and mo 


f.dec.X. verbals from Ws, α posses- 
sion. Deut. 2: 5,9, 19. Josh, 12:6, 7. 


DD" i.g. naiv, but used intransitively, 


to be set, placed; (comp, “> and 
ax.) Fut. pywy Gen. 50: 26. 24: 
33. Judg. 12:3 (in the two last pas- 
sages only in Kethib.) 


Sy" (a wrestler with God, from 


at's to wrestle and bx; see Gen. 
32:29. and Hos. 12:4.) Israel, a 
later name of Jacob, employed 
more frequently as the name of the 
people, while Jacob generally de- 
notes the patriarch himself, Hence 
Py jw? 32 and ἘΝ 95 m. (1.) 15- 
raelites generally.— Pew? vw 
land of Israel, Palestine, 1 Sam. 13: 
19. 2K.6:23, Ezek. 27:17. also 
simply >x7ivs as fem. Is,19:24.(2.) 
after the division of the kingdom un- 
der Rehoboam, the kingdom of the ten 


ww 


_ tribes,in opposition to the kingdom of 
Judah. (3.) after the exile, especial- 
ly in the time of the Maccabees, the 
_ Jewish nation, (1 Mac. 3:85. 4: 11, 
30, 31. and on the Jewish medals ;) 
_ hence in the Chronicles, Israel is 
used for the kingdom of Judah, 2 
P Chr 72:1. 15:17. 19:8. 21:2, 4. 
23: 2. 24:5. The Gentile noun is 


“AND? an Israelite, 2 Sam. 17: 305, 


25. and fem. may yw? an Israelitess, 


Lev. 24: 10. 

"20" a proper name, Issachar, the 
fifth son of Jacob; also the tribe 
named from him, the boundaries 
of which are given Josh. 19: 17— 
23. Its etymological signification 
is given Gen. 30: 18. Simonis (Anal. 
Lect. Masoreth. p. 5.) makes the 
probable conjecture, that the conso- 
nants of the Kethib should be point- 
ed 52(pip", and that a constant Keri 
is to be understood for the present 


vowel points, namely, 427. 
ce 


o (Aram. Dsl, sms; Arab. Cast ; δ 
with Makkeph following πῶλ, with 
er yer p3w2, 303. 

1. there is, there are: (comp. the 
negation 1 i. g. U2 Nd.) Most 
frequently placed before the noun, 
as Gen. 28:16. rarely after it, 
as 1Sam. 21: 5 ond Ὁδ ποθ 

ὉΠ but there ts holy bread. Is. 
a a Joined with a participle it 
forms a periphrasis for the finite 
verb, Judg. 6 : 86 swin Fur oN if 
_ thou savest. Gen. 24:42, 49. When 
joined with plural nouns, there are, 
there were, 2K.2:16. Ezral10: 44. 
—W71 ὩΣ τὲ ts certainly so, 2K. 10: 
15,—%5 w> I have, (i. ᾳ. Ὁ 3 ,) 
Gen. 43:7. Hence 15 ww θὰ τὲ 
every thing which he had, Gen. 39: 5. 
—Proy, 8:21 3 “ak “bent est 
(miht,) quod dem diligentibus ‘me; 
comp. 2 Chr. 25:9. 


2. especially, there exists, there is 
extant, Ruth 3:12, Jer. 5: 1. Ecc. 


1:10 ἜΝ BIW? there exist ἡ 


287 


py N52. 


0" 


things of which one may say, 2: 21. 1: 
15, 8:14. Prov. 13:7 “Wen Ww) 


there is that appeareth rich. 11: 94. 
18: 24.— ΣΝ τῶ fuerunt qui, for 
quidam ; and when repeated, there 
are some, there are others, Neh. 5: 2, 


3, 4. (Comp. the Syr. 5 Lal Mat. 
13:8.) 
fat. 28>, infin. 4050]. 2782 (1 
Sam. 20: 5.) const. nav, with suff. 
‘2, imper. ae, maw. 

1. to seat one’s self, to sit; some- 


times construed with a pleonastic 
dative,Gen.21:16 m> awm she seated 


herself.'The place of sittingis preced- 
ed by 3, by, or is put in the accus.Ps, 
9:12 ΡΣ AW? sitting or enthroned on 
Zion, 80: 2 DADA AY" sitting on 
the cherubim. 99: 1. Is. 37:16. The 
more special constructions are (1.) 
to sit as judge or regent. Ps. 9: 8. 55: 
20. (2.) to sit in ambush, to le in 
wait. Ps.10: 8. 17: 12. Job 38: 40. 
Hence construed with >, istdiari, 
Jer. 3:2. (3.) construed with ny, 
to have intercourse with any one. Ps. 
26: 4,5. comp. 1: 1. and py eT ; 


(4.) Ps, 122:5 maw "ὦ 
MEWS MINS] 27 for there the 
thrones are set for judgment. 1a" 


is here used of inanimate objects, as 
the verb to stand in English. 

2. to continue. Gen. 24:55, 29:19. 
Construed with an accus. 25:27 
pak 2" continuing in tents, i. 6. 


at home. Hos. 3:3 "5 "2WN continue 


to me,i.e. devote thyself to me 
alone. Also of inanimate objects, 
Gen. 49: 24. 

3. to dwell. Gen. 13: 6. Constru- 
ed with an accus. to inhabit, Gen. 
4: 20, Ps, 22: 4 awh ban? nib 
dwelling amidst the praises of Israel. 
107: 10. 

4. pass. to be inhabited or habita- 
ble, spoken of a city or country. Is. 
13: 20. Jer. 17: 6, 25. Ezek. 26: 20. 
(Comp. ναίω, voseraw in Homer.) 

Niph, 22552 to be inhabited. Ex. 
16: 35. 


ων 288 oon | 


. Hiph. a wir 1. to cause to sit or Ow j ig. δ to be desolute,only in the 
dwell, to set. Ps. 68:7. 113: 9.1 


αὐτὴν "9. 8. fut. pwn Gen. 47:19. Ezek. 12:19. 


9. causat.of Kal no.4.to make tobe 19: 1" plur. προ Ezek. 6: 6. 
inhabited. Ezek. 36:33. Is. 64:8. Deriv. jiu", nimwe. 
3. to let dwell with one’s self, (as Sava" (God hears) a proper name, 


a wife,) to marry. Ezra 10:2, 10, 
14, 17. 18, Neh. 13: 23, 27. (In. Ishmael, the son of Abraham by 


Hagar, ‘and progenitor of many A- 
rabian tribes. See Gen. 25: 12—18. 
; ; ; Hence p°bxznw Ishmaelites, Ara- 
7D" contraction of Σ δ Ἶ τ. and used δέχῃ», Gen. 37:25. 39: 1. Iudg. 8: 
chiefly after the Babylonish cap- 24. (comp. verse, 22. Ps. 83:7.) 


tivity ia later Hebrew. Lous ! i a! 
1. Joshua, the successor of Mo- 2? to be old. Found only in Niph. 


ses. Neh. 8: 17. ywir strictly to be made old; (1.) 
2. a high-priest after the captiv- ἴθ remain long, (in ἃ land.) ‘Deut: : 

ity. Ezra 2: 2. 3:2. Neh. 7: 2. In 4: 25, (2.) to be deeply rooted, to be- 

Greek *Jyooue. come inveterate, spoken of the le- 

“NU. £ verbal from ssi”. dec prosy. Lev. 13:11. (3.) togrow old, 

a : ae) ‘ spoken of grain, Lev. 26:10 105 


1. help, deliverance, MA cs ΤΕΣ 12 grain of the preceding year thut 
Ta ns ΠΝ help obtained from God, has grown old, 


Deriv. 325". 
Ex. 14: 13. As a concrete, Is. 26: ot ae 


ee βποΣ. 


Ethiop. a1 conj. LV. idem ; in Span. 
casarse.) 


18. II. 12°, fut. fu", infin. 4787 to 
2. victory. (See swim no. 1. a.) Sees to fall asleep. Gen. 2:21. 41: 
1 Sam. 14:45, 47, 2Chr.20: 17. 5. Applied to the sleep of death, 
Hab. 3:8. Job 3: 13, Ps.13:4 mya PON 7B 
3. prosperity, happiness, Job 30: lest 1 sleep the sleep of dan 
15. Pi. to cause to sleep. Judg. 16: 19. 
mo m. dec. VI. found only Mic. 6: Deriv. πριν FUP» MW. 


14. empty stomach, emptiness of the 7" fem. mi2w", verbal ah from 7», 
belly. (in Arab.by transpos, Aas dec. IV. a. old, in opposition to new 


conj. 1V.to be famished with hunger.) wk sn spoken only of pags. ἜΣ 
OW" found only in Hiph. wryin to ofa gate, ΝῸΒ. 8: 6. 12:39, οἵ ἃ 


stretch out. Est. 4: 11: ὁ: 2, 8: 4, Un pool, Is. 22: 11. 
Syr. and Chald. adem.) 707, fem. suis, plur. const. "30, 
PaO" m . verbal from nw*, awaste, verbal adj. from yw", dec. V. Τὴ 
desert. Ps.68:8. 78:40. 106: 14. sleeping. Joined with pronouns and 


nin plur.fem. verbal from pus substantives it forms a peripbra- 
deliritiiee: “Ps.cB6 16 ORbi Ἢ sis for the verb, 1 Κι. 8:90. ΠΩῺΝ 


Comp. the proper name ὯΙ 22 thine hand-maid was asleep. 
niws (house of the desert) Num. Cant. δ: 9. 1 Sam. 26: 7, 12. 


33:49. Josh. 12:3. 13:20. Ezek. yy" in Kal not used. In Arab. 

25:9. a place not far fromthe Dead οὖ» 

yes. &~9 to be wide, enlarged; an idea, — 
O°" m, dec. ΠῚ. a, an old or aged which in the Shemitish languages 


man. Job 12:12. 15:10. 29:8. 82: . often indicates deliverance or happt- 
6. Also ww? (q. v.) ness. 


ie SL 
~ oe f 
aay 

crt 

ar 


τς Hiph, p-wir 1. to help, succour ; 


0 


construed with an accus. Ex. 2:17. 


Ps. 3: 8. 6:5. with a dat. Josh. 10: 
6. Ps. 72: 4. 86: 16. 116:6. When 
spoken of Jehovah, whose pow- 
er is efficient, 


to give victory, 
(comp. τιν 15.) Deut. 20: 4, Josh. 
22: 22. 2Sam. 8:6, 14.—"> my~wir 
“42 mine own hand hath given me 
the victory, that is, without the aid 


of another, Judg. 7:2. Job 40:14. 


Ps, 98:1. A similar phrase is form- 
ed with pint, Ps. 44:4. Is. 59:16, 
63: 5. sometimes with the idea of 
rashness, 1 Sam. 25 : 26, 33. comp. 
verse 9]. 

2, to deliver, set free; construed 
with 772, Ps. 7:2. 34:7, 44:8. or 
with 4279, Judg. 2: 16, 18, 3:31. 

Niph.1. to be aided, assisted,to ob- 
tain victory. Deut. 33: 29, Part. 
SWI? victorious, Zech. 9:9, Ps, 33: 
16. 

2. to be freed, delivered. Num. 10: 
9. Ps. 33: 16. 


yo and iD, with soff, we", ἼΣΩΣ 


Ps, 86:8. “verbai from vu, ‘dec. VI. 
‘1. help, salvation, deliverance, Ps. 
13:6. 50: 23. Construed with an 
accus. like its verb, Hab. 3: 13 
TW My ywr2d for the help of thine 
anointed. 
Wi, prosperity, happiness. Job 5: 4, 
. Ps, 132: 17. Is. 61:10, 


a proper name. The most cele- 


Bb a. (salvation of Jehovah) Isaiah, 
i 


mw" 


brated person of this name is the 
prophet, Is. 1: 1.2. K. 19: 20, Sept. 
“Ἡσαΐας. Vulg. Isatas. 


Ex. 28: 20. 39: 13. and 


ΠΕ» Ezek. 28: 13. jasper, a pre- 
cious Stone of different colours. 


Ww", fut. 42597, (once γῶν 1 Sam. 6: 


way, 1. e. 


pa 
. to be straight, even. 1 Sam. 6: 
12 ah mins Mw. literally 
and >the kine were ‘straight on the 
they went directly on. 
ΟἿ 


289 | 


0 


(For the grammatical form, see Ge- 
senius’ Lehrgeb. § 81. 2.) 

2. metaphorically to be right; 
found only in the phrase "3°ya Ww" 
to be right in the eyes of any one, to 
please him, Num, 23:27. Judg. 14: 
3,7. 1 Sam. 18:20, 26. 2Sam. 17: 
ἄς 18: 6s AK. 93 12: 

3. perhaps to be happy. (Arab. 


pea idem. Comp. 2)0 no. 4.) Hab, 


yw δ Ὁ ΠΣ ay mam 


behold, whose soul is incredulous, it 
shall not be happy for 2. Others: 
behold, froward, not modest is his 
soul, literally tumidus, non planus est 
animus in 60. 

Pi. 1. to make straight or even; e.g. 
a path, Is. 40:3. Also to make 
straight another's paths, for to give 
him prosperity, Is. 45: 13. Prov. 3:6. 
to make straight one’s own paths, for 
to walk in a “straight path, Prov. 9: 
15. 

2. to lead, direct ; 6. δ. a water 
course, 2 Chr. 32: 30. the thunder, 
Job 37: 3. 

3. to esteem right, 
strictly. Ps. 119: 128. 

Pu. part. \ws72 St gold beaten 
out, thin gold. "1K. 6:35. 

Hiph. fut. s7w17 ig. Pi. Ps. 5: 9 
Keri. (In the Kethib 4won.) In- 
trans. Prov. 4: 25. 

Deriv. out of course D940", 
507. 


2:4 42 252 


or to observe 


>, fem. 70", verbal from 42", 


dec. IV.a. 

1. straight,rectus. Ezek.1:7,23.Us- 
ed especially of the wayJer. 31: 9. 
Job 33:27 ΠΣ 0] the straight 
I have made érooked. 

2. right, especially when constru- 
ed with "3°%2. Judg.17:6 θη 
Iya what seemed to him right, 
Deut. 12: 25, 28 ai 72°93 ΩΣ 
whut is pleasing to Jehovah. Gon- 
strued with "25>, Prov.14:12.16:25. 

ae righteous, "upright, virtuous. 
Job 1:1,8. Ps. 11:7. So s>="4w? 
Ps. 7: 11 and ΠΛ 37: 14. Es- 


ΕΝ ΡΥ ἊΣ 


aia 290 nm 


pecially do the Jews bear this 
name, (comp. 9.4) Dan. 11:17.— 
wt 2d the book of the righteous, 
a collection of Hebrew national 
songs now lost, Josh. 10: 3. 2 Sam. 
1:18. As an abstract noun, right- 
eousness, Ps. 37: 37. 

4, true, faithful; spoken of God. 
Deut. 32: 4. Ps. 119: 137. 

5. happy, prosperous. Ezra. 8:21. 


307 m: verbal from “a, dec. ΥἹΙ.Ρ. 
“1. straightness. Prov. 2:13. 4:11. 
2, right, duty, obligation. Job 6: 

25, 33: 23, Prov. 11: 24, 14:2. 17:26. 
3. righteousness, uprightness 3 con- 
strued for the most part with me 
or 335. Deut. 9: 5, Ps.25: 21. 119: 


7. Job 33: 3. 


Tw or my" ἢ, const. mw, 
verbal from | “Ὁ . idem. 1Κ. 8:6. 


pw m. Jeshurun, a poetical name 
for Israel, foand only Deut. 32: 15. 
33: 5,26. Is. 44:2. [{ signifies most 
probably the upright, the * virtuous, as 
if from “wis, after the form 743931, 


indicative of a firm and permanent 
situation, Is. 22: 23. Hence 

2. metaphorically a firm, secure 
dwelling place. Ezra 9:8. In verse 
9, the same idea is denoted by 43. 
(Comp. the verbs 5123, tn?.) 

3. also metaphorically α supertour, 
chief, primer cavitatis. Zech.10: 4. 
Comp. ΠΣ 

4.4 Be shovel. Deut. 23:13.— 
Judg. 16: 14 s98A-In2 spatha 
textoris. ; 


DM" m. dec. Ill. ἃ. an orphan. Ex: 


C4 92, 24. Deut. 10:18. 14: 29. 
Also simply fatherless, Job 24:9. 


(Arab. #43 to become an orphan.) 


“AS” m. verbal from 44m no. 1. (af- 


ter the form Dap,) what one spies or 
finds out. Job 39: 8. 


ὙΠ. Chald. 1. adj. very great, emi- 


nent, extraordinary. Dan. 2: 31. δ: 
12, 14. 

2. adv. Mmm? very, exceeding. 
Dan. 3: 22. 7:7, 19. 


but at the same time with an allu- "TF" proper name of a city of the 


sion to the name DR rw". 72 appears 


to be the termination of diminutives, 
here used by way of endearment. 


Others derive it as a dimin. di- on, 


rectly from δὸς δ ; in the Veneto- 
Greek version */oouehioxos: 

ow m. . qe wwe 4 old. 9 Chr. 36: 
17. 


ΤῊ Chald. i.g. Heb. nx, a sign of the 
accusative case. Dan. 3: 12. 
am" Chald. i. ᾳ. Heb. aus. 
“1. to seat one’s self, to stt. Dan. 7: 
9. 10: 26. 
2. to dwell. Ezra 4:17. 


Aph. anim to cause to dwell, to 
set. Ezra 4: 10. 


7" ἢ, const. 4°, plur. nny dec. 
ν᾽ a. 

1. α peg or pin, to be drbvwtl into 
the wall. Ezek. 15: 3. but especial- 
ly a tent-pm, Ex. 27: 19.35: 18. 38: 
31. Judg. 4:21,22. The driving 
of such a pin is with the Hebrews 


priestsin the hill-countryof the tribe 
of Judah. Josh.15:48, 21:14. 1 Sam. 
30: 27. 1 Chr. 6: 42, 

For the fut. omy Ps.19:14. see 
the verb p/n. 


it to remain, to be left. In Kai not. 


used, except in the part. 917. the 
rest, 1Sam, 15:15. (For several 
other significations of this form, see 
the articles m5" and ΠῚ.) : 
Hiph, Sonim 1. to let remain, to 


leave. Ex. 10:15. 12:10. Ps. 79: 11 © 
minivan "3a “ist preserve (liter. 
superstites $ fac) the sons of death, i. 6. 
those doomed to die. 

2. to make to abound, construed 
with an accus, of the person and 
= of the thing. Deut. 28: 11. 30: 9. 
᾿ 3. intrans. to have the preference. 
Gen. 49: 4 “τὰς thou shalt not 
have the preference, i.e. the ‘bitth- | 
right. 

Niph. "ΩΣ 1. to be left. Ex. 10: 


ὃς 


i 


a” 


45. Ῥατί. "2. fem. nm qnis, the 
rest, Gen. 30:36. Ex. 28:10. 29: 
34. 

2. to stay behind. Gen, 32: 25. 

8. to acquire the superiority or 


| victory. (In Syr. Ethpa. prestans, 


excellens fuit.) Dan. 10: 13 "2 }} 
D72""2572 SEN OW 2 and I 


there acquired the superiority with 
the kings of Persia. 
Deriv. out of course 4\n4°, nnn, 


nin. 
70" m. with suff. 54m. , verbal 
from. 4n*, dec. VI. h. 


1. the rest, the remainder.— fh? 


291 


2 


ΤΣ ΩΣ the first 
first i an strength. 
4, ady. eminently, very much. Is. 
56: 12. Dan. 8: 9. otherwise ΠΏΣ. 
5. besides. Num. 31:32. See sn 
no. 4. 


in dignity, the 


Ii. “n> m. dec. VI. ἢ. a cord, Judg- 


16:7 f£ string of a bow, Ps, 11: 2. 
bridle, (parall 72°1,) Job 30:11 Ke- 
thib Map ian he lets his bridle loose, 
i.e. acts without restraint. Ac- 
cording to the Keri, he (God) loosens 
my nerves,i.e.disarms me,not accord- 
ant with the parallel clause. Comp. 
“Ω Ὁ: 


Dei the rest of the people, Judg. 7: 6. ea fem. of n>, dec, X. remain- 


—Joel 1: 4 M2987 AN? what was 
left by the locusts. 

2. abundance, superfluity.— 72 ἘΣ 
in abundance, Ps,31: 24. pn? their 


abundance, Job 4: 21. 22: 20. 
3. excellence, dignity. 9m) ΒΟ 


excellent speech, Prov. 171: 1. Used 
as a concrete, Gen, 49:3 ΤΣ Ὁ An? 


Tue letter Caph (Heb. ὮΞ the 
hollow hand,) is the eleventh in the 
alphabet, and as a numerical sign 
denotes 20. 

It is a palatal of an intermediate 
character, and therefore commuted 
sometimes with the smoother pala- 
tal 5, (see p. 107.) and sometimes 
with the rougher pps (see p. 107. 
no. 2.) Comp. farther J27 and pps 
to be beaten in pieces ; 272 and ΡΒ 
no, 2. to sink, to fall; >> and ppr 
to be thin, ender. i 

Sometimes, though more rarely, 
it is interchanged with the guttu- 

50} 
rals mand 3; 6, 5. Ἴ ΠῚ Arab. AS 


der, abundance, is, 15:7. Jer.48: 36. 


171" proper name of the’ father-in- 


law of Moses, also called qm) and 
225m Ex. 3:1. 4:18. 


mm m. verbal from. 4°. 


1. advantage, profit. Ece, 1:3. 
11, 3:9. 5:8, 15. 10: 10. 
2% evctllence. Ecc. 2: 13. 


and iene a mole; Yn ah. 
C= cheese; 22 and "Ἶ3Π 


the river hes omoshon "ED Arab. 


4 - 


ye and ee a young lon; n> 


and "γῺΨ fo surround, to crown. 


3 a prefix prep. and conj. (also writ- 


᾿ ten 47D and “32 in the same sense; 
see Ἢ.) 

1. as. Gen. 3:4. Dan. 10:18 
DIN ANID something in a human 
form. wD. out OS)... $0) Ley. 7: ἢ. 
24: 16. Gen. 44:18 mys Tins 


δῶ 


as thou, so Pharaoh, i.e. thou art as 
Pharaoh. Sometimes the copula- 
live ἢ intervenes, Dan. 11:29. Josh. 
14: 11. Ezek. 18: 4. 

2. according to, after, secundum. 
2K. 1: 17 ails bam ἼΘ according to 
the word of Jehouah, 1 Sam. 13: 14 
ἼΞΞΕΞ WN a man after his own 
heart. Ps. 7: 18 Ip 3X2 according to 
his righteousness. 

3. ‘about, nearly, almost, (before 
words of number, measure, or 
time.) Ruth 1: 4 pw \wyD about 
ten years. 1K. 22:6. Ruth 2:17 
TEND about an ephah. Gen, 39: 11 
nin pin; 3D about this time. Dan. 9: 
91 5 ΩΤ τ ΩΣ about the time 
of the ev ening offering. Ex. 9:18 
m7 ND about the time of tomor- 
row, i.e. tomorrow. DinD> now, Gen. 
25:31.—uy2> about a little, 1, 6. 


little is wanting, almost; see Dy). 

4, before an infin. when, as. Gen. 
39:18 "δὴ ΡΠ when I lifted 
up my votce. Deut. 16:6 Ni25D 
ww when the sun is gone down. 
24:13, More rarely before a par- 
ticiple, Gen. 38: 29 45" Ξ 9 ὙΠῸ] 


and when he drew back his hand. 40: 
10. So before a verbal noun, Is. 
23:58 525 when they hear con- 
cerning Tyre, i.e. at the report 
concerning ‘T'yre. 

5. D is sometimes redundant and 
may be omitted in translating. In 
these cases it is called by gramma- 
rians Caph veritatis. Neh, 7: 2 δὲ 
NIN WIND he was a faithful man ; 
liter. as a faithful man 15 wont to be. 
Job 24: 14 2342 7° more. by night 


he is a thief, i. 6. he acts as a thief. 
Hos. 4: 4. 5: 10. Is. 1:7. 13:6. 
Note. With suffixes only p22, 
DMD, as ye, as they. The other suf- 
fixes are annexed to the form 123) 
17D, 4. v. 
SND, fut. aND9 , fo have pain; ei- 


ther in body, Gee 34; 25. or in 
mind, Ps, 69:30. Proy. 14: 13. Job 
14:22 


292 


“Ts 


Hiph. to occasion pain, to make 
sad. Job 5: 18. Ezek. 28: 24. Con- 
strued with an accus. of the person, 
Ezek. 13.: 22 

Deriv. out of course a827 . 


If. =N2 prob. i. q. Syr. eno nocutt ; 


or Arab. UsS=> perdidit, destrux- 
it; (comp. Ὀδὲ no. IT. i. q. ὉΘ 2.) 
Hence Hiph. to destroy. 2 K. 3: 19. 


=N2 m. verbal from ay no.I. dec. I. 


(with Tseri impure,) pain, grief. 
Job 2:13. 16:6, Is. 17:11. 65: 14. 


miN2 to be sad, desponding. In Kal 


not used, (Syr. tio to chide, hence 
Kindred with m2.) 
Hiph. to make sad, as the heart. 
Ezek. 13: 22. 
Niph. to be grieved, humbled. Dan. 
11: 30. Ps. 109: 16. 


to grieve. 


ΓΝ 9 m. verbal adj. from N2, de- 


sponding, unhappy. Plur. O°%> Ps. 


10: 10 Keri. But the reading of 
the Kethib is preferable. See DSK}. 


oP) a “59; fut. 725°. 


. to be heavy. Job 6: 3. Hence 
ΝΣ of sin, to be grievous, very 
great, Gen. 18: 20. 

2. to lie or fall heavily on any 
one, to be chargeable or Pah n 
νὰ him ; construed with Ἐν, Is, 94: 

. Neh. 5: 18, 2 Sam. 13: 25 N5? 
ae 3253 pe we be not chargeable 


unto thee; comp. 14: 26.— 54935 
by TaN s5 the hand of God ‘Hes 


heavily on any one, i. e. God brings 
upon him troubles, afflictions. 1Sam. 
5:11. Ps. 32:4. Construed with 
ba, 1 Sam. 5: 6. 

3. to be dull, of hearing or of vi- 
sion. Gen, 48: 10. Is. 59: 1 

4. to be hard, obdurate ; spoken 
of the heart. Ex. 9: 7. 

5. to be honoured, respected, migh- 
ty, gravem esse. Job 14: 21. Ezek. 
2% “OB. Is. 66: 95. 

6. to be or become violent, vehe- 
ment, gravem esse. Judg. 20: 34. 1 
Sam. 31:3 


A 


ΠΡ 


‘ Pi. 52> 1.-causat. of Kal no. 4. 
to harden. 1 Sam. 6: 6. 

2. causat. of Kal no. 5. to honour. 
Judg. 13:17. 2 Sam. 10: 8. In re- 
_ ference to the deity, Is. 29:13. also 
with >, Ps, 86: 9. Dan. 11: 38. Is. 
“48: 23 YINIED ND pained thou hast 
not ἀραδίῤῥα me with thy sacrifices. \., 

Hiph, 1. to make heavy or griev- 
ous. 1 K. 12: 10. Is. 47: 6. 


2, to oppress a people, constru- 
ed with by. Neh. 5: 15 


3. to make hard, heavy, or obdu- 
rate; e.g. the ears, Is. 6: 10. Zech. 
7: 11. the heart, Ex. 9: 34. 

4. to make to be honoured or dis- 
tinguished. Is, 8:23. [9:1.] Intrans. 
to acquire honour, 2 Chr. 25: 19. 

Niph. 1. to be rich or abundant in 
any thing. Part. Prov. 8: 24 3" 5} 
D7 7252 fountains abounding in 
waiter. 

2. pass. of Pi. no. 2. to be honour- 
ed. Gen. 34: 19.-τΚὮΓἹΩσ 1393 the 
most honourable of the earth, 15. 23 : 
8, 9. (The Dagesh in Ἢ is euphon- 
ic.): Plar. fem. ni53332 glorious 
things, Ps, 87: 3. 

3. reflex. to show one’s self great 
or glorieus, to glorify one’s self. Hag. 
1:8. With 3 in any one, Ex, 14: 
4, 17, 18. Lev. 10:3. Ezek. 39: 19. 

Hithpa. 1. to multiply one’s self, _ 
to be numerous. Nah. 3: 15. 

2. to honour one’s self, to be proud. 
Prov. 12: 9. 

Deriv. out of course 4}2>. 


25: const. 139 Ex. 4: 10. and "29 
Is. 1: 4. verbal from 22, dec. V. d. 

1. as an adj. heavy, Prov. 27: 3. 
burdensome, spoken of an employ- 
ment, Ex. 18: 18. Num. 11: 14. 
laden, (with iniquity,) Is. 1: 4. se- 
vere, sore, spoken of a famine, Gen. 
is 10. 41: 31. 


2. slow, (of speech.) Ex. 4: 10. 
hence unintelligible, Ezek. 3:5. 

3. great, numerous—42> >"n a 
numerous host, 1K. 10:2. So in 
Germ. eine schwere Menge. 

4. rich, abounding. Gen. 13: 2. 

5. asa subst. the liver. (Arab. 


293 


135 


9 Z 


XS,) perhaps literally the 


most precious ; comp. Sia no, 4. 
Ex, 29: 13,22. Lev. 3:4, 10. Lam. 
2:11 33 YAN2 Jews my liv- 
er is poured out upon the earth, as 
indicative of violent grief. 


12:3 verbal adj. from 422, found on- 
"Wi in the fem. 3322 glorious, mag- 
nificent, Ezek. 23:41. Ps. 45: 14. 
Also collectively, costly articles, 
Judg. 18:°21, 


"23 m. verbal from 425. 


1. weight, heaviness. Prov. 27: 3. 
2. vehemence, heat, rage, (of bat- 

tle.) Is. 21:15, comp. 1 Sam. 31:3. 
3. multitude. Nah. 3: 3. 


ΓΙ 2.3 f. denom. from 522, difficul- 


ty. Ex. 14: 25, 


mad to go out, to be extinguished ; 


spoken "of the fire, Lev. 6: 5,6. [6: 
12: 13.} of the light, 1 Sam. 3: 3. 
Spoken metaphorically of the an- 
ger of God, 9 K. 22:17, also in an- 
other ficure, Is. 43: 17 they are ex- 
tinct, they go out like tow. 

Pi. to extinguish, put out. Is. 1: 
31. 42: 3. Jer. 4:4. 21:12. 2Sam. 
21:17 ἘΝ ἜΣΤΩΝ mz2n Nd} 
that thou extinguish not the light of Is- 
rael. 


“129 m. (fem. only Gen. 49: 6.) ver- 


bal from 32>, dec. Hl. a. literally 
weight, gravitas ; hence 

ty honour, pratse. Ps. 19: 2. 79: 
9. 96: 8.—SyIwINKT12D the honour- 
able of Israel, comp. Mic. 1: 15. Is. 
6: 13.. 8: 7. 17:,3, 4. 

2. majesty, glory — isan 24 
i ΉΤΟ or majestic king, Ps. ΜΝ 

γ) 9.-͵ὑτ 39 NOD the ‘glorious 

He we 1 Sam. 2:8. —Fio35 S123 the 
glory or ornament of Lebanon, Is, 35: 
2. 60: 13. comp. 10:18.—Especial- 
ly sim ‘had (Sept. δόξα Αυρίου,) 
the glory of Jehovah, i. e. the shining 
splendour which surrounds the dei- 
ty, when he appears to men, called 
by the Rabbins the Shechinah, Ex. 
24:16. 40:34. 1K. 8: 10,11. 2 


025 


Chr. 7: 1. Is, 6:3, 4. Ezek. 1: 98. 
3:12, 23. 8:4. 10: 4,18. 11:22. 
comp. in N, T. Luke 2: 9. It is 


represented as a bright fire, Ex. 


24: 17. 33: 18. from which light- 
nings proceed, Ley. 9:23. Num. 
16:35. Ps. 18:13. and which is 
usually covered with smoke, 1 K. 
8: 10, 11. 

_ 3. abundance, riches, Ps. 49: 17. 
Is, 10: 3. 66: 12. 

4, poetically for the heart, soul ; 
prob. liter. i. q. 335 the liver. Gen. 
49:6 "12> Ἵπε σὲ paps with 
their assembly let not my heart be 
united. Ps. 16: 9. 57: 9. 108: 2. 


1 1122 see 723 ‘ 


S932 proper name of a district of 


Galilee, containing 20 cities, which 
Solomon gave to king Hiram. 1 K. 
9:13. The following notice of Jo- 
sephus (Antiq. vu. 5. 3.) applies 
here, although its correctness may 
be doubted, as the word is not found 
in the Shemitish languages. ** 1/e- 
Φερμηνευόμενον yao τὸ Χαβαλων, 
κατὰ Φοινίχων 


γλωτταν ουκ 


ἀρέσκων σημαίνει." 
"2 m. verbal adj. from “25, dec. I. 
1. great, mighty. Job 34: 17, 24. 
36: 5.—p "aD ὉΠ mighty waters, 
Is. 17: 12. 28: 2, p22 "33 gran- 
devus, Job 15:10. (So in Arab.) 
2, many, much.J ob 31:25,1s.16:14. 

Yad m. something twisted or platied, 

a quilt, 1 Sam. 19: 13, 16. Comp. 

the kindred words 227 α lattice- 

work; "ΞΖ a net, covering ; 932 

a sieve ; and 47257, 347237) a net. ; 

Ἢ τι : 

18. 149: 8. (Arab. and Syr, idem.) 
Roct 535, in Syr. Chald. Arab. to 
bind, to fetter. 

O22 to wash, cleanse, namely, clothes, 
in Greek πλύνειν ; (comp. YI) to 
wash the body, in Greek λούειν.) 
In Kal only part. 21> Is. 7:3. 36: 
2. a@ washer, fuller, πλύντηρ, κνα- 


φεὺς, fullo. “The fuller in this op- 


294 


“ΕΟ en 


[ta pa) 


eration made use of lie, and trod 
the clothes with his feet in a trough. 
Pi. 1. 1. ᾳ. Kal. Gen. 49:11. Ex. 
19:10.Part. 027 i.q. 025, Mal.3:2. 
2. metaphorically to purify the 
heart. Ps..51: 4,9. Jer. 4:14. the 
metaphor sometimes being contin- 
ued, Jer. 2: 22, Mal. 3: 2. 
Pu. pass. Lev. 13: 58. 15: 17. 
Hothpa. pass. onDm Lev. 13: 55, 
56, 

“25 in Kal not used, to be great or 
numerous; comp. "2D. 

Hiph. to make many, to multiply. 
Job 35:16. Part. "7337 abund- 
ance, Job 36: 31. (comp. n°7w2-) 

I. ΒΡ ady. 1. already, formerly, long 
ago. Ecc. 1: 10, 3: 15. 4:2. 9: 6. 

2. now.Ecc.9:7. (Syr. 25 former- 
ly, now.) 

If. 23 Chaboras, the proper name 
of a river in Mesopotamia, other- 
wise called 443M, (q.v.) Ezek, 1: 
3, 3:15, 23. 10:15, 22. Syr. 
y av 


m9, 
“293 f. a steve. Am. 9: 9. See "23 


r1 la f. dec. X. a long measure, the 
exact extent of which is not known. 
Gen. 35: 16. 48: 7. 2K. 5: 19. In 
the Chaldaic version δὲ δ 3 3 
aratio terre, (from 343 aravit,) and 
then i. q. jugerum ; from which per- 
haps the Hebrew word is formed 
by transposition. The Sept. adds 
in Gen. 48 : 7, ἱπποδρομος, ἃ Com- 
mon measure among the Arabians, 
thought to equal about a French 
mile, 


sQamMD. 


one year and upwards, agnus media 
etatis; hence the frequent addition, 
{ni 72 a year old, Num.7:15,21,23, 


4 


pp 1) m. dec, VI. a. a fetter. Ps. 105: Ὧ29 m. dec. VI. ἃ. and h. a lamb of : 


39,45,51,57,63, 69, 75.and in the : 


plur. 720 “23; idem, ‘7: 17, 23, 29, © 


gO Ff 


35, 41. (Arab. (y%4<> idem.) 


223 ῷ Sam.*12: 3. and mova ᾿ 
Ley. 14: 10, Num. 6: 14, fem, of © 


2712 295 


- war, dec. XII. ar ewe-lamb about a 

year old. We sometimes, though 
more rarely, find 3ip> and maw, 
__ by transposition. 


ied - 2, fut. wis>". 


nine 


probably of a red colour; comp. 
Arab, 3A SAS rubedo maxi- 
ma, and Heb. 345°D sparks. (In 
Chald. 827272) PRI Ex. 39:11. 

adem.) 


ΝΟ eread under foot. Metaphor- " iD adv. prim. 1. thus. Gen. 32:5. Ex. 


ically Zech. 9: 15 ΒΡ ὩΣ AWAD) 


they shall tread the sling-stones under 

- foot, i. 6. they shall not be injured 
by them. (Comp. Job 41: 20, 21. 
[41:28,29.] Mic. 7:19 srsiy Ὁ 133} 
he will suppress our iniquities. 

2. to subdue, subject, subjugate. 
Gen. 1: 28. Jer. 34: 16. with the 
addition p-49>, 2 Chr. 28:10, Jer. 
34: 10. Neh. δ: 5. 

3. Est, 7:8. prob. vim inferre fem- 


me, subigere feminam. (So in Arab. 
2 2 § oO » 


Us S> > and is coitus.) 
a 


3:15.—TAA VAN MD thus saath Je- 
hovah, Jer. 2: 2, q: 20, 9: 16, 22.— 
m23 eee D2 in this manner....in 
that manner, i K, 29: 20. 

2. here, (more rarely.) Gen. 31: 
37. When doubled, here .... there, 
Num. 11: 31.—"5-sy hither, or 
rather thither, Gen. 22:5, Ex. 2: 12 
ID πιϑ hither and thither. 

3. in reference to time, n0wW.— 
ΘΜ to the present tune, hitherto, 
Ex. 7:16. Josh. 17: 14. 1K. 18: 45 
MDI} MD~sy so and 80 long, i. e. 
in the mean time. 


Pi. to subdue, i. g. Kal no. 2. 2 m2 Chald. i. g. Heb. 4 πο. 5. Once 


Sam. 8:11. 
Niph, 1. pass, of Kal no.2. Num. 
32: 22, 29. Josh. 18: 1. 


Dan. 7:18 ΠΣ hitherto. Comp. 
the Heb, S378. 


2. pass. of Kalno. 3. Neh. 5: 5 1 12 1. to be extinguished, to go out, 


at the close. 
123 m. a footstool, 2 Chr. 9: 18. Syr. 


ρ aA te 
1.4.9. idem. 
1239 m.a furnace, a smelling oven, 


different from Sain a kind "of ba- 
ker’s oven. Gen. 19: 28, Ex.9: 8,10. 


19: 18. (Arab. sd to kindle.) 


2 f. plur. p72, dec. VIII. ἢ. a pail 


or bucket, κώδορ; cadus, for carrying 
water, Gen. 24: 14 ff. Ecc. 12:6. 1 
K. 18: 34. also for» keeping 
meal, 1K.17:12,14,16. It was 
carried on the shoulder. 1 Κ. 18:24. 


(Arab. as to draw from a well.) 
a7, fem. 242, Chald. adj. i, q-Heb. 


to be dull, dim; spoken of a light. 
See the adj. Is. 42: 3. 

2. to be weak, dull, dim; as the 
eyes from old age, Deut. 34: 7. 
Zech. 11:17. Gen. 27:1. or from 


- sorrow, Job 17:7. 


3. to despond, to intermit. 18,42:4. 
Pi. => and MQ for the most 
part intrans. 


1. to become paler, to disappear ; 
spoken of the spots of the leprosy. 
Lev. 13: 6, 21, 26, 28, 56. 

2. in a εὐδία sense, to be ἰοω-- 
spirited, desponding, to faint. Ezek. 
21: 12. comp. Is. 61: 3. 

3. trans. to dispirtt, chide, rebuke, 
merepare. 1 Sam. 3: 13 D3 AMD NOT 
and he rebuked or restrained them not. 
Comp. "ΣΆ. 


5313 lying, false. Dan. 2:9. ¥1s}— found only in the fem. rirtD, ver- 
“5 see 7. bal adj. from ID, dec. X. 


"TD soe : 


D712 m. Ezek. 27:16. Is, 54:12. 
name of a precious stone, most 


1. going out, expiring, spoken of 
a lamp. is. 42: 3. 

2. weak, spoken of the eyes. 1 
Sam. 3:2 nina APN Ὑ2 51 and 


m9 


his eyes began (to wax) dim. Comp. 
a similar construction Gen, 9: 20. 
3. diminishing, disappearing Lev. 
13: 39. 
4. desponding. “ID ΠῚ a de- 
sponding heart, Is. 61: 3. 


296 


M3 


prob. as the bridegroom adorns im 
priestly style his turban, i. e. puts on 
a turban of priestly magnificence. 
Others : makes rich his turban, comp. 


Syr. cas Pe. and Ethpa. to be 
rich, opulent, happy ; 


or become 


rE) f. verbal from "mI>, an extin- 
guishing, healing, or alleviating.Nah. 
3: 19. Comp. 78. 

SD Chald. to be able, construed 
with > and an infin. Dan. 2: 26, 4: man f. denom. from 4D, dec. X. 


ἸΖαλῦσιο glory, magnificence. 


]*12,emph. Nit, plur. 772533, Chald. 
a priest, Ezra 7: 12, 16, 21. 


15. [4: 18.] 5: 8, 15. 
Ἰ712. m. dec. VIL. b. a priest; very 
frequently.-UN93 1Π|9 2Chr.19:11. 


the ‘priesthood, the office of a priest. 
Ex. 29:9. 40:15. Num. 16: 10. 
25} 135. 


24:11. 26:20. and 4435 qs eC pur. 7°92, Chald. a window. Dan. 


Lev. 21:10. Num. 35: 25, 28. Josh. 


6: 11. (in Syr. and Arab, idem.) 


20:6. the high-priest; also 3>5 DD found only Ezek. 30: 5. a south- 


mwa Lev.4: 3,5. the anointed 
priest. ‘The Chaldaic version some- 
times renders it princeps, as in Gen. 
41: 45. Ps, 110: 4. So it is general- 
ly supposed to mean 2Sam. 8:18, 
where the sons of David are called 
D:D, instead of which we find in 
the parailel passage- 1 Chr, 18: 17 
Feet We WN IT Ὧ51 
and the sons of David were the first 
on the stde of the king; comp. 1K. 
4:5. 2K.10:11. But this meaning 
of the word is not at all proved by a 
reference to these parallel passages; 
for the sons of David 2 Sam. 8: 18, 
were probably priests or ecclesiastical 
counsellors, though they were not 
Levitical priests. The writer of 
Chronicles, however, chose not to 
give the name 1:9 to any but Le- 
vitical priests. See De Wette’s 
Beytrige zur Ejnleit. ins A. T. 
Bindchen 1, p.81, 82.also Gesenius’ 
Geschichte der hebriischen Spra- 
che und Schrift. p. 41. Hence the 
verb 


7519 Piel, denom. from 47>. 
1. to serve as priest, to administer 
the priest’s office. Ex. 31: 10. usually 
construed with >, Ex. 28: 41. 40: 
13, 15. Hos. 4: 6.° 
2, to become a priest. Deut.10: 6. 
3, Is. 61:10 δ 1Π|20 jnn2 


Tr - 


md (Dan. 11: 6.) more 


ern country mentioned in connexion 
with Egypt and Ethiopia. We may 
compare it with Cobe, a harbour of 
Ethiopia; or with Cobiwmn, a place 
in Mareotis. Another reading 33 
Nubia is supported by the Arabic 
version, and suits the context. 


Yad m. plur. myaid, dec. Il. c. a 


helmet, usually of metal among | 
the Hebrews. 1 Sam. 17:5. Ezek. © 
27: 10. 38: 5. Elsewhere written 
531}. 


5712 found only in Niph. to be burned. 


Prov. 6: 28. Is. 43: 2. 
Deriv. 12, "3, 7197. 


commonly 
m>, dec. I. a. . 

1. power, strength. Ezra 10: 13 
but the people are many, and the 
weather is rainy, 3392 > PR) 

ama and we are not uble to stand 
without. (Comp. nd Xe under 
ay.) Job 26:2 M5 N>2 τὸ the weak. 
—Used also of God, Num. 14: 17. 


Job 99:8. 30: 18. 


2. ability,aptness,fiiness. Dan. 1:4. 

3. ability, means, goods, faculta- 
tes. Job 6: 22. 36: 19. Prov. 5: 10. 
comp. Ezra 2:69. 

4, the strength of the earth, poet- 
ically for its fruits, produce. Gen. 4: 
12, Job 31: 39. 


13 


{ 7779 ἢ verbal from "9 > @ mark 


burnt in, a burnt spot. Ex. 21: 25, 


: 5219 m. prim. dec. II. b. α star. Gen. 
81:9. Ps.8:5. (Arab. and Syr. 


adem.) 


ΘῈ to measure, (as in Syr. Chald. and 


3 


Arab.) in Kal only Is. 40: 12. 

Pilp. 5252 1. to hold in itself, 
to comprehend, contain. 1 K, 8:27. 
2 Chr. 6: 18. 

2. to support or sustain, to pro- 
vide with the means of living, Gen. 
45:11. 50:21, 1K.4:7. 17:4. 
Construed with two accus, Gen. 47: 
12. 1K. 18:4, 13. 

3. to hold out, to endure. Mal. 3: 
2. Prov, 18:14. Jer. 20:9. 

4. to hold up, to defend, sustain. 
Ps. 112: 5 he defends his conduct be- 
fore the court. Ps.55 :23 sam 
JeQh2? and he will sustain thee. * 

Pass. >D>> to be nourished or 
supported. 1 K. 20: 27. 

Hiph. 3°37 1. i.g. Pilp. no. 1. 1 
K. 7: 26,38. Ezek.23:32 sa 
P°DAD containing much, + ies 

2. i. 4. Pilp. no. 3. Jer. 6: 11. 10: 
10. Joel 2:11. 

Note. The significations given 
above are mostly embraced in the 
Lat. tenere and its compounds,as also 
in the English word to hold follow- 
ed by various prepositions, 


O72 τῷ. Ex. 35:22, Num. 31:50. a 
golden ornament worn by the Israel- 

-ites in the desert, perhapsa brace- 
let or necklace of gold balls, such as 
are found native in Arabia; comp. 
Arab. ; conglobavit, and Diod. 
Sic. 11.45. 


19 in Kal not used; literally to stand 


up. Hence 13. In Arab. wh<> to 
be; comp. Lat. existere (to be.) 

Pilel 7355 1. to raise up, erect ; 
6.5. ἃ throne, Ps. 9:8, 2Sam. 7. 
13. particularly to raise up what is 
failing, to establish, confirm, Ps. 7: 
10. 40: 3. 68: 10, 

2. to found; 6. 5. ἃ city, Ps. 

38 


297 


}13 


107:36. the earth, Ps. 24:2. 119: 
90. the heavens, Prov. 3: 19. 

3. to direct ; 6. g. an arrow tothe 
mark, Ps.7:13. 11: 2. the heart, 
(see Hiph. no, 4.) and so, 25 be- 


ing understood, to direct one’s heart, 


to attend, purpose, Job 8: 8. Is. 51: 
19 


4, to prepare, form, make. Deut. 
32: 6. Ps. 8: 4. 

Pulal 129 1. to be prepared. E- 
zek. 28: 13. 

2. to be established. Ps, 37: 23. 

Hithpalel 22 13 (Prov. 24: 3.) 
elsewhere 12 1271: 

1. to be founded, established. Ῥτον. 
24: 3. Num. 21: 27. 

2. to make one’s self ready, to pres 
pare. Ps. 59: 5. 

Hiph. 73.2.1. q. Pilel. 

1. to raise up, erect, place; e.g. 
a seat, Job29: 7. Ps. 103: 19. to es- 
tablish, Ps. 89:5. 2Sam.7 12. to 
strengthen, Ps. 10:17. 

2. to appoint, to an office. 2 Sam. 
5:12, Josh. 4: 4. 

3. to found. 1K. 6:19, Ps. 65:7. 

4, to direct; 6. g. an arrow, Ps. 
7: 14. the countenance, Ezek. 4: 3. 
the way, 2Chr. 27:6. Especially 
Ὁ ab pos to direct one’s heart or 
attend to any thing, 2 Chr. 12:14. 
30: 19. and elliptically without 2, 
1 Sam. 23: 22. Judg. 12: 6. 1 Chr.28: 
2. Also mim” by ab 12 to die 
rect the heart to Jehovah, 1 Sam. 7:3. 
and without 35, Job 11: 13. 

5. to prepare, in the broadest 
sense ; e.g. food, Gen. 43: 15. 

Hoph. pass. of Hiph. nos. 1. 2.5. 

Niph. pass. of Pilel and Hiph. 
but used more metaphorically. 

1. to be placed upright, to stand, 
Ps. 93: 2.—pi9 7132 literally 
erectum dieijnid-doy,when the sun is 
directly overhead. σταϑερὸν ἥμαρ, 
Prov. 4:18. Especially to stand firm, 
to abide, Ps. 101: 7 he that speaketh 
lies shall not stand before mine eyes. 
Job 21:8. Metaphorically (1.) tobe 
becoming, right, suitable. Ex. 8:: 22. 
[26.] Job 42:7, 8, Ps. 5:10. (2.) to 


9 


be upright.Ps.78:37 Ἴ12 5 1133 δὲ 9 ὉΞΞ “2 τ, dec. 1. an soba smelting 4 


their heart was not upright with him; 
(comp. D>w.) (3.) to be firm, right.— 
1133 195 α right spirit,Ps.51:12.Gen. 
41:32 DA SNA On AAW 7132 the 
thing was established by God. (4.) 
to be confident, fearless, construed 
with 53>. Ps. 57; 8. 108: 2. 112: 7. 
(5.) to be certain.— Ἴ32 DX with 
certainty, 1 Sam. 26:4. 23: 23. 

2. to be prepared, ready. 
19:29. Neh. 8: 11. Job 15: 23. Im- 
per. 1131 hold thyself ready, Ezek. 
38: 7. Am. 4: 12. 

Deriv. 13. JAD, 7172s J1272; 727372, 


298 


mo 


nace. Ezek. 22: 18, 20, 22. Prov. 
17:3. 27: 21. Metaphorically Is. 
48: 10 I have tried thee in the fur- 
nace of affliction. Deut. 4: 20 and 
he has brought you out of the won 
furnace, from Egypt. 1 K, 8: 51. 
(Arab, and Syr. idem ; perhaps from 


r= to be round.) 


Prov. ἸΏ; 5 (smoking furnace) proper 


name of a city in the tribe of Sim- 
eon. 1 Sam. 30: 30. Also simply 
qos Josh. 15:42. 19:7. 1 Chr, 4: 


32. 6: 44. 


mish. 


113 1Chr. 18:8. a Phenician city, 
which in the parallel passage 2 


2 i,q. “2 q. V- 


DD ἢ. Ethiopia, in the widest sense, 


Sam. 8: 9, is called "ἢ Ξ Berytus, 


119 m. dec. I. α small cake or wafer, 


offered to the Gods, libum, πόπανον. 
Jer. 7: 18. 44: 19. Sept. yavaves, 
χαβῶνες. Root 1559. in Pi. 522 
(Chald. 139) to prepare. Others de- 
rive it incorrectly from 7112. 

I, OD £. ρίαν. ποθ (Jer. 35: 5.) 
dec. l.acup. (In Syr. and Arab. 
idem.) Gen. 40: 11, 13, 21. Ps. 116: 
13 NBA Mivaw? oil will take the 
cup of deliverance, i.e. | will conse- 
crate to Jehovah a cup of gratitude 
for deliverance.__Jehovah is often 
represented as holding a cup in his 
hand, from which he lets the na- 
tions drink and become intoxicated, 
so as to fall and perish, Is. 51: 17, 
22. Jer. 25:15. 49: 12. 51:7, Lam. 
4:21. Hab. 2:16. Ezek. 23: 31, 32, 
33. So in the Arabian poets. Ps.16: 
5 9951 ΠΩΣ Im7 Jehovah ts 
my portion and my cup,i.e, my in- 


includisg the southern part of Ara- 
bia, the original seat of all the E- 
thiopians. TheArabianCush appears 
principally intended in Gen. 10: 7, 
8. Num. 12:1. 2 Chr. 14: 8, 21:16. 
Hab. 3:7. But the African in Jer. 
13: 23, Is.18:1. Zeph. 3:10. In 
other passages the place intended 
is less certain, as Job 28: 19, Am. 
9:7. Jer. 38: 7, 10, 12. 39: 16.—In 
Gen 2: 13, Ethiopia is probably 
meant, but in the sense of a widely 


‘extended southern country. See the 


art. Jim?a. It is to no purpose to 
seek here for another wad, as 
Michaelis has done in the name 
Cs\S> in Chowarasmia. See Bo- 
charti Phaleg,Lib. 1v. cap. 2. bat es- 
pecially Michaelis Spicileg. Geogr. 
Hebreorum exteree, P.I. p. 143 ff. 
The gentile noun is "a>, fem. 
n.d, plur. np waD, an Ethiopi- 
an, Jer, 38:'7, 10, 12. Num. 12: 1. 


OD f. Hub. 3: 7. i. 4. wap. 


heritance, possession ; comp. Deut. moni ¢ dec. X. prosperity, afflu- 


4: 19, 


Il. 593 Lev. 11:17, Deut. 14: 16, 
Ps. 102: 7. according to the ancient 
versions, an owl. According to Bo- 
chart (Hieroz. P.u. p. 267.) the pel- 
ican, from 03D a cup, which he re- 
fers to the bag under the throat; 
comp. in Lat. truo from trua. 


τ 


ence, abundance. Ps, 68: 7. Root 
“WD πο. 2. 


MAD 2 K. 17:30. and mnAD verse 24. 


the original residence of a peo- 
ple, who, after the carrying away 


of the ten tribes, were transplanted: 


by the king of Assyria into their 


_ place, and, by mixing with the in- 


habitants that remained behind, for- 
med the race of the Samearitans,w ho 


: : τ wy Chaldaic and Talmud. are hence 


called Ὁ. The situation of Cu- 
thah is uncertain. Josephus (Antiq. 
ix. 14:§ 2.) places it in Persia, An- 
other opinion makes it a country 
near Sidon, since the Samaritans 


7: 


ons 


Ethiop. “47> to renounce, e. g. 
Christ, Satan.) 
Hiph. tsn2>7 1. to hide. Job 20: 
6 Pas 
2. to destroy, e.g. a people. Ex. 
23: 23, Zech.11:8. (In both significa- 
tions the idea is that of the Greek 
ἀφανίξειν.) 
Niph. 1. pass. of Pi. πο. 1. 2 


have professed to be of Sidoni- er Ps.69:6. 13:15. Hos. 
an ean (Josephi Antiq. x1. 8. — 
δα. ΖΗ. ᾿ 5. § δ.) See Michaelis Spi- 2. pass. of Hiph, no. 2. Job 4: . 
cileg. Geogr. Hebreorum extere. 15: 28. 22:20. With the addition 
Ρ. 1. p. 104 ff, Jrom the cart Ex. 9: 15. 

2 see n2. ond, Arab, ja to paint the 


=32 in Kal only in the part. 519 Ps, 
116: 11. More frequently in Pi. 515 
to lie, Job 6: 28. 34:6. Construed 
with 2s to lie to any one, to deceive 
him, Ps, 18:36. 89: 36 S32 BN 
ay28 shall I le to David ? i.e. shall 
I break my divine promise? (comp. 
Num, 23:19.) Ezek. 13:19. with 2 


in the same sense, 2 K. 4: 16. Used 
metaphorically of water which 
dries up and deceives the hope of 


eyes with alcohel, i.e. with stibium 
or black oxid of antimony. Ezek. 
23:40. This eye paint of the He- 
brew women, (also called Sap, in 
Greek oriupc,)is a fine mineral pow- 
der,with which,when moistened,the 
women paint the inside of the eye- 
lids, leaving a narrow black rim a- 
round the edge. Comp. Hart- 
mann’s Hebrierin am Putzische, 
Th. 2. p. 149 ff. Th.3. p. 198 ff, 
Béttiger’s Sabina, p. 22. 48. 


the traveller, Is. 58: 11. Comp. wn literally to lie, (see Piel;) but 


aT. 
"Hiph. to make or prove any one a 
liar. Job 24: 25. 
Niph. pass. of Hiph. to be proved 
false. Job 41:1, [41:9.] 
513 m. verbal from 513. dec. IV. ἃ. 


1. a lie, deception. Ps..4: 3, 5:7. 
Prov. 6: 19. 

2. something false, e. g. an idol, 
Ps, 40:5. Am. 2: 5 


δὲ 213 1 Chr. 4: 22. prob. i, 4. 3512. 


“12 Gen. 38:5. i.q. a"j28 a place 
in the tribe of Judah, Josh 15: 44. 
m> strength, see TT 12. 
= . 
id in Kal not used; perhaps to be 
concealed, invisible. 
Pi. 4m> 1. to conceal. Job 27:11. 


Ps, 40:11. Construed with 37 of 
the person from whom, Josh. 7:19. 
1 Sam. 3: 17, 18. Jer. 38: 14, 25. 

2. to deny. Is, 3:9. Job 6: 10, (In 


in Kal used only metaphorically, 
(like 33> q.v.) to waste away, defi- 
cere. Ps, 109: 24 72¥2 wD 23 
my flesh wastes away from fainess,i. 8. 
from being fat, it becomes lean. 
Comp. wn. 

Pi. wm> 1. to le. Lev. 19:11. 
Hos. 4:2. 1K.13:18 5 wd he 
lied to ham. 

2. todeny. Gen. 18: 15. Josh. 7: 
11. Construed with 3 of the per- 
son and thing, Lev. 5: 21, 22. Job. 
8:18. Hence Mima wr to deny 
Jehovah, 15. 59: 13. Jer. 5: 12. with 
5, Job 31:28. Also without rast 
in the same sense, Prov, 30: 9° τε 
ὭΣΤΙΞῚ Saw lest I be full and deny 
God. 

3. to dissemble, flatter,used of con- 
quered enemies who feign submis- 
sion. Ps. 18: 45. 66: 3. 81: 16. 

4. to decetve (one’s expectation,) 
hence to waste away, to fail. Hos. 


"2 300 
9: 2, Hab. 3:17. Comp. the Lat. 


spem mentita seges, fundus mendaa. 
Niph, Deut. "33: 29. and Hithpa. 

2 Sam. 22: 45. i. ᾳ. Kal πο, 3. to 

flatter or submit to a conqueror. 


on m. verbal from wm, dec. VI. c. 
1. a lie, deception, hypocrisy, Nah. 
1. Hos. 12: 1. [11: 12.] 
2. leanness. Job 16: 8. See the 
verb in Kal. 


WMD m. (for vind,)verbal from win, 


oo) 


ning of a proposition, where it may 
be omitted ia translating, like the 
Germ. ja! Zech. 3: 8. 2 Sam, 19: 
23. So before the direct address, 
like the Greek ozs, Ruth 1: 10. 
Josh. 2:24. 1 Sam. 10: 19. and af- 
ter oaths, 1 Sam. 26:16. 14: 44, 
gis 34, 2 Chr, 18: 13. 

9. at the beginning of the apodo- 
sis or turn of the sentence, so, then. 
Gen. 22: 17. 31: 42. Num. 22: Sd 
Job 8: 6. 37: 20. 


dec. I. lyzng, a liar. 15. 30: 9. ON "2 1. ig. DN if, the force of "> 


I. Bf) m. (for 13,) subst.a mark burnt 


an, a brand, stigma. Is. 3: 24. (Root 
m1> to be burned, whence the Arab. 


‘a 
6, 


ἐψξ9 a mark burnt in.) 

il. "> a primitive particle, probably 
in its primary acceptation a relative 
pronoun, i. q. "WN, Gen. 4: 25. 
Deut. 14: 29. Ps. 90: 4. (These 


being lost. 1 Sam. 20:9. Ex. 22: 22. 

2. that. Gen. 47: 18. 

3. unless, (comp. D8 no.5.) Gen. 
32: 27. Lev. 22:6. Hence in swear- 
ing i. g. ND ON, 2 K. 5: 20. 2 Sam. 
15: 21. Jer. 51: 14. Jodg. 15: 7. 

4. after a negation, except, other 
than. Gen. 28: 17. Est. 2: 15. 

5. but. Gen.32:29. 40:14. 1 Sam. 
8:19.. Pad: 2. 


passages, however, are all capable 7") τῷ, dec. I. destruction, misfortune. 


of a different interpretation.) Hence 
(like the Greek ὅτι, and Latin guod,) ° 
used as a con). 

1, that, quod. Gen, 1:4.—"3 "74" 


at came to pass that, Job 1: 5, That, 
so that, ut, ita ut, construed witha 
future used as a subjunctive, Deut. 
14: 24. Judg. 9: 28.—»57 literally 


is it so that, (French est—ce que,) 
hence as an interrogative particle, 
ig. Lat. an? Job 6:22. 2Sam.9:1. 
Also 2s it not so that, (French n’est -- 
ce pas que,) hence i. q. Lat. nonne ? 
vere, 2 Sam. 23: 19. 

2, for, because, Gen. 3: 14, 17. 
Deut. 23: ὃ. Gen. 41: 49. Comp. 
"> 492, 1D 85 because. 

3.3f. Ex. 3:.21.. Ley, 21:9. 1 
Sam. 24: 20. 


SO 7 
Job 21: 20. (Arab. WnS> liter- 


ally insidie, and hence destruction.) 


TTD ‘es dec. I. found only Job 41: 


11. [41 :.19.} sparks, Arab. “13 


GO 7 


WnS> a striking of fire.) 


rh wD m. 1. a dart, javelin, probably 


aie from 2M a@ spear. Job 41: 
[41: 29.] 1 Sam. 17: 6, 45. 
fake 8: 18, 26. The etymology i is 
unknown. Some connect it with 4"> 
destruction, (like 257 from ayn ;) 
but it is more probably i. 4. 1} 
Arab. eens a spear, lance. 
2. proper name of a country, 1 
Chr. 13: 9 1112 734, in the par- 
4116] passage 2 5am. 6: 6 9433 7S. 


4. when, quum. Hos. 11: 1. i7"D m. found only Job 15: 24. 


5. yet, although. Ps. 116: 10. Ex. 
5: 11. also "2"Da and 03°> (Ecc. 
4: 14.) 


‘al 


6. 1,.4ᾳ. DX "2 but. Gen. 45: 8. 


prob. the tuinult of war, Vulg. pre- 
lium. Syr. Arab. bellum, (Root 455, 
in Arab. turbart.) 


Ex. 16:8. 1 Κι 21: 15. 1152 found only Am. 5: 26 1353 


7. yea rather, immo. Ps. 44: 23. 
49: 11. 130: 4. 


8. It is often used at the begin- 


D2"a>x the frame or carriage of 
your idols. Vulg. tmaginem tdolo- 
rum vestrorum. Root aD particu- 


} 


: 


| γῆν i. q. Arab. (lg 


the plar. Ὁ 


< j Ne 
. eer 
e 


oh 


arly the Piel 753. 725 to put up, 


prepare, form ; Ἕως 113.) Others, 
“ποίην the Syriac’ version and 


, ale Jewish commentators, make 


§ 40 “ 

the star 
Saturn ; namely, Saturn, your τοί, 
pax being used poeti- 


cally. But this does not accord so 
well with the parallel clause. 


wi and Ἢ" 2 τῇ. dec, I. 


301 


55 


east. Deut. 25:13. Mic. 6:11. 


Hence 975 "228 the weights of the © 


bag, Prov. 16: 11. 


07)" dual, found only Lev. 11 : 35. 


Sept. χυτρόποδες, i.e. prob. the 
bricks or stones, on which the Noma- 
des place the pot over the fire, a kind 
of hearth, ollie sustentaculum. 


“AW"D found only Prov. 31:19. ac- 


cording to the Jewish commenta- 
tors, the distaff: 


1. a basin, particularly for wash- 5 ride adv. i. q. 2D or MD thus. Ex, 12: 


ing. Ex. 30: 18, 28. 31: 9. 35: 16. 
39: 39.. 1K. 7: 38. —WUN 7"D a pan 
of fire, Zech. 12: 6, 

2. a round stage or scaffold, on 
which king Solomon stood, when 
he consecrated the temple, 2 Chr. 
6: 13. 

Plur. pyix> 2 Chr. 4: 6. and 


minis 1 K. 7: 38, 40, 43. (Root 
prob. 5)>—Arab. p= to be 


round.) 


"552 Is, 32:5. and "55 verse 7. a 


deceiver, a fraudulent man. Vulg. 
Jraudulentus. Prob. for “5532, from 


453. °— is the termination of ad- 
jectives in Chaldaic, as "_ in He- 
brew. Η 
miedo plur. fem. Ps. 74: 6. 
higminers or hatchets, for striking. 
(Chald. xpbap a cudgel, club.) 


mi" f. the Pleiades, the Seven Stars. 


Am. 5: 8. Job 9: 9, 38: 31. Liter- 
ally a heap, collection, from the root 


pi>=Arab. 


$7 9 


11. 29:36. Num. 8: 26. Comp. 
MDD" how ? 


42> i. dec.IL.b.titerally @ circle, prob. 


for “DD, from the root 47> in 
Arab. to be round. Hence 

1. ctreuit, surrounding country. 
Neh, 12: 28 —JPINI N22 the coun- 
try on the Jordan, Gen. 13: 10, 11. 
1K. 7:47. in other places simply 
“D257, Gen, 13: 12. 19: 17, 

2. with ort, a round cake or loaf, 
(the usual forus of bread in ancient 
times,) placenta. Ex. 29:23. 1 Sam. 
2: 36. Prov. 6: 26. Plur, m. nin22 
ΠῚ Judg. 8:5. 1 Sam. fo: 3. 

ὃ. as a weight, a talent, Syr. 


Ἰ,25. It appears from Ex. 38: 25, 


26, to have contained 3000 shekels 
of the sanctuary. Zech. 5:7. 325 
ant a talent of gold,1K. 9:14. 10: 10, 
14. Dual D725 two talenis,and used 
before a genitive, as OQ 25 2 
K. 5: 23. Plur. p22 fi Chr. 
22: 14. 29: 7. Ezra 8: 26. 


conj. Il. to heap bias pe 77222, Chald, idem. Ezra 


up; Bog Sia heap. The Asiatic bs, ha (Jer. 33: 8 Kethib,) before 


poets Sheen speak of the band of 
the Pleiades; hence we may ex- 
plain Job 38:31 misty wen 
23 canst thou fasten the bands of 
the Pleiades ? 


"2 m. a bag, purse. (In Syr. and 
Arab. idem.) (1.) for gold. Prov. 
1:14, Is. 46:6. (2.) for the 


weights of the merchant, such as 
is used at the present day in the 


Makkeph ~>3, m. verbal from ΣῈ 5, 


dec. VIII. a. a subst. all, the whole, 
totality. But generally it is more 
convenient to render itin English 
as an adj. 

1. all, Thus ΠΝ ΒΞ all men, 


literally the whole of men ; TIN 9 
all animals.-With suff. ΣῈ 9 all of 
us, 02P> all of you, Ὁ all of them. 


&. 


2. every one, omnis.—DINM~>> | 


xd 


every man, MIY~>IB every year, 
Est. θέ... bob SOND bom every 


one is as the other, i.e. all are alike, 
Ece: 9 :°2, 
3. the whole. D4 59 the whole 


_ day, Is. 28: 24. nay-hp my whole 
peuple, Gen. 41: 40, Daxmnb the 
whole ΟΝ Ex. 29: 18. With suff, 


wholy, is. 22:1. Mic. 2: £2. pax 


302 


m59 


nd m. with suff. ats, verbal from , 


nba, dec. VI. h. a prisom, Jer. 52: 


33." 2K. 25:29. More commonly ὦ 


NED nn, NESS 
99: 27. 


mia 2K, 17:4. 
Plur. Pass "nz Is. 42; 22. 


Don?> dual, of two kinds, (Arab. 
ὡδί: two, in Ethiop. of ἴῶο 


bedi Lev. 19: 19. Deut. 22: 9. 


ἊΣ the whole of Egypt, Ezek. 29:2. 339 m. dec. VI. a. 


“4. some one, some thing. “33 b> 


any thing, Ruth 4:7. $5 δὰ 5 nothing, 
Num. 11: 6. 

5. of all kinds or sorts. 
23 Yor>D trees of all kinds. 
13: 16. 1 Chr. 29: 2. 

6. in connexion with certain par- 
ticles, as "ΠΣ ἘΞ so long as, Job 27: 
3. ᾧ may~ba just as, exactly as, 
Ecc. 5: 15. 

Note. In the three first signifi- 
cations +> is followed by the arti- 
cle. In significations nos. 5. 6. the 
article is omitted. See Gr. § 165. 5. 


55 Chaldvidem. With Makkeph τὸ, 
more frequently with δὲ Ραγαῦ, 
nbd, as in Dan. 2: 40. 4:9, 18, 25. 
[4: 12,21,28.] 


nod nearly synonymous with “xy. 
"1.¢to hold back, to restrain, to re- 
tain. Num. 11: 28. Ecc. 8: 8. Ps. 
40: 10, Construed with 97 of the 
action, 1 Sam. 25: 33. Ps. 119: 101. 
With 12 of the person, μὰ withhold 


Lev. 19: 
Neh. 


from at one, Gen. 23: Ps. 40: 
12. “ Comp. Hag. 1: 16. 
2. to shut up, to confine. Jer, 32: 


2,3. Ps. 88:9. Intrans. to shut at- 
self up, Hag. 1: 10. 
Niph. 1. to be restrained, hence 
to cease, Gen. 8: 2. Ex. 36: 6. 
Note. This verb often borrows 
its form: from m3. Hence ΩΣ 9 


1 Sam. 25: 33. 35D 1 Sam. 6: 10: 
ως 23 Gen, 23: 6. and ΝΕ Ξ Ps.119: 
101. On the contrary ἘΞ infin. 
Pi. has the signification of sts or 
n>. 

Deriv. ont of course NADD, nbs, 
ΜΈΣ) ΤῊΝ ΕΞ. ἴ 


‘1, a dog. This animal in the east 
often runs wild without an owner, 
and becomes fierce and dangerous. 
Ps, 22: 17, 21. As an unclean ani- 
mal it is used by the Hebrews as a 
word of reproach, 2 K. 8: 13. espe- 
cially a dead dog, 1 Sam. 24: 15. 2 
Sam. 9:8. 16: 9. or a dog’s head, 2 
Sam. 3: 8. 

2. puer mollis, scoriun virile, 
(comp. κύνες Rev. 22: 15.) Deut. 
23: 18. elsewhere wp. 


mp) 3 Caleb, the proper name of a 


contemporary of Joshua. Num. 


13: 7. 14: 6 ff. Josh. 15: 14. 


m>D 1. to be completed, finished. Ex. 


39: 32. 1 K. 6: 38. 

2. to be over, past. Gen. 41: 53. 
Is, 24: 13 “X32 MED BN when the 
ree is over. 89: 10. Is. 10: 25 
byt 527 and the anger (of God) 
shall be over. 16: 4. 

3. to be prepared or ready for any 
one, spoken particularly of some- 
thing evil. Prov. 22:8 in ay DI} 
stho and the rod of correction for 
him is prepared, Construed with 
ὩΣ. nx of the person by whom, 
Est. 7: 7. 1 Sam. 20: 7, 9. 25: 17. 


4. to be consumed, to be all gone. - 


Gen. 21: 15. 1 K. 17: 16. 

5. to waste away, vanish, disap- 
pear; spoken of a cloud, Job 7: 9. 
of smoke, Ps. 37: 20. of time, Job 
7:6. Ps. 31:11. Lam. 2: 11 mine 
eyes waste away from weeping. In 
Hebrew we often find the phrases 
"Wel πῶς 9 Ps.84:3. "πὴ WALD 


Ps, 143: 7. and "2° > Ps. 69: ἁ, 


: 


a — Oo 


or any 
These i ds are Li. 


Bao filed of disappointed hope, Job 


11:20. 17:5. Jer. 14:6. Lam. 4: 


17. Comp. the similar construc- 


tion with d4n. 
Ὁ. to be destroyed, to perish, spok- 


en of men. Jer. 16:4. Ezek. 5:13. 


Ps. 39: 11. 

7. to be fulfilled, spoken of a 
prophecy. Ezra 1:1. Dan.12: 7. 

Note. The fut. m52n after the 
analogy of verbs Nd, occurs once 
1K. 17: 14. 

Pi. ΓΞ 1. to complete, finish. Gen. 
2:2. 6:16, Construed with > and 
an infin. to finish or cease to do any 
thing, Gen. 24:15 b> DQ NAM 
23> he had not yet finished speak- 
ing. 43:1. Num. 7:1. Deut 31: 24. 
with 97 ), Ex. 34:33. Lev, 16: 20. 
This signification may often be ex- 
pressed in English by means of ad- 
verbs, as to speak through, to eat up. 

2. to prepare. Prov. 16:30 m>> 
ms7 he prepares, i. 6. devises, mis- 
chief. See Kal no. 3. 

3. to consume, let pass away, as 
time. Ps. 78: 33 he lets their days pass 
away like breath. 90: 9. Is. 49:4 
"75> “MD 237 ὙΠῸ for nought 
and in vain have I spent my strength. 


-- Ὁ ἈΒῚΨ “D> to cause the eyes of 


any one to fail, i.e. to cause any one 
to languish, Job 31: 16. 1 Sam, 2: 
33. Lev. 26: 16. 


4. to consume, destroy ; as men, 


‘nations, through hunger, Gen. 41: 


30. Jer.14: 12. also generally 2 
Sam. 21:5.—s>p ἽΣ 2K. 13:17, 
19. and 9: τὴν 2 Chr. 31:1. even 
to destruction.—nni 273 until they 
are destroyed, 1 Sam. 15: 18. 


5. to fulfil, (a prophecy.) 
Pu. mbD and >> to be finished, 


ended. Gen. 2: 1. Ps. 72: 20, 

Deriv. ouit of course %3,.73"bo , 
mon, Mion, nitsn. 

Note. Some forms of mts borrow 
their signification from xb 4. Υ. 


303 ; 


m>5 


r 109), fem. "=>, verbal from b>, 
det! X. Nasi iietitng failing, spoken 
of the eye; see the verb, Kal no. 
ba and Pi. no. 3. Deut. 28: 89. 

med f, verbal from >a, dec. XI. a. 

Ay destruction.—m=> mivyto cause 


or make utter destruction, Jer. 4:27. 
5:10. Neh.9:31. Nah. 1:8,9. 
This phrase is construed with 
3, Jer, 30: 11. and with nx of the 
person destroyed, Jer. 5:18. 46: 28. 
Ezek. 11:13. 20: 17. 

2. as an adv.entirely, wholly, alto- 
gether. Gen. 18:21. Ex.11:1. So 
22> 2 Chr. 12: 12. 


aD f. dec. X. 1. a bride. Cant. 4:8 
ff. Jer. 2:32. (Root bb5, Syr. Pa. 
an v 


2 to crown, to put on a marree® 
garland.) 
2. a daughter-in-law. Gen. 38: 11, 
24, Comp. the different significa- 
tions of ἸΏ ΤΊ. 

Sel m. verbal from N>>, a@ prison, 
i.g. ἀξ. Found only i in the Keri 
of Jer. 37:4. 52:31. In the Kethib 
is δι 59. 

553 m. a basket; (1.) ἴον fruit, Am. 
8:1, 2. (2.) for ἃ bird-cage, Jer. 5: 
27. ‘(Syr. idem. In Greek χλωβὸς, 
κλουβὸς, κλοβὸς a cuge, the word 
being derived from the east. ) 

ΓῚ 23 fem. plur. denom.from mb3, 
bridal state, condition of a bride. Jer. 
2: 2, 

I. mo m. soundness, strength, activi- 
ty, 1. 4. Syr. end. Job 5: 26 

"3p. oar. ΤΣ 35 Rian thou shalt come 


to the grave in full strength, 1.€. as 
an active old man. 30:2 Sax 47252 
M22 whose activity rs lost. ‘Others 
derive the signification old age from 
chap. 5: 26. and apply it to 30: 2. 
thus, zn whom old age languishes, 
not suited to the connexion. 

Π. mo found only Gen. 10: 11. ἃ 
city mentioned in connexion with 
several Assyrian cities, perhaps. q. 


nb> 304 nbs 


nel} «ΕΥ̓. (comp. 33 and 37am.) (comp. 22 no. 5.) Ps, 16: oa 


See “Michaelis Suppiem. Ρ. 767. "5 3 29907 my reine 8. my in- 


"SD m. in ah ward ‘parts,’ admonish ; 6. 73: 21. 
pause "52, with suff. HIF, 
plur. n°}, const. "22, irreg. (from Prov. 23: 16. (In Chald. τ ὦ 


— > ἴο be Peg sae" idem. Kindred with D°N> >.) 
t 
: 0 be completed, ready.) aby 3 im. νόμο Ween bho, deca. 
te avessel, utensil. Gen. 31:37. 
45: 20. Ps, 2:9. —ani "b>, 3 122, 1. as an adj. perfect, complete. E- 


vessels of gold, o silodk Ἔχ. 3: 22. 
11: nei hina a "ἘΦ Sed 27:18. ἵν. 27:3. Lam, 9:15. Ezek. 16: 14. 


and 4" “ae is. 52:11. the vessels 


of the Lempie. ths ἘΦ JSurniture Ex. 28: 31 nbgn ks all of bluish 
Sor travelling, Ezek. 12: 7. purple. 39: 22. Num. 4:6. 


2. a cloth, garment, 734 3% a 3. as an adv. wholly, utterly. Is. 2 
man’s garment, Deut. 22:5. 18. Lev. 62.15. [22] Ὁ 
3. an instrument, tool.— "Y>"2D 4. i. g.m>iy a whole burnt offer- 


musical instruments, 2Chr.34:12. ing, holocaustum. Deut. 33: 10. Ps. 
Am. 6:5. also without \°W in the 51: 21. 
same sense, Ps. 71:22. Metaphori- 


SD } 
cally mam? py tS eet fa. to complete, make perfect. Found 


only Ezek. 27:4, 11. Deriv. ἘΦ 
the divine anger, ls. 13:5. Jer.50:25, Batis, Le u ἘΣ ΓΝ 
4, a vessel, bout, Is. 18:2. 13» “251 Oem Bake 


5. a weapon. Gen. 27:3. Often bb5 Chald. idem. Hence Shaph. 
u 

ane Mike 7% Judg. ἣν τς aH bboy Ezra5: 11. 6: 14. Pass. 

ΣΎ Ὺ ee rape boomin Ezra. 4:13,16. In the 

pbs nivd urmour-bearer, 1Sam. 14: tetas 

1,6,7 ff. 31:4, 5, 6. Kethib of Ezra 4: 12. we find 
"Ὁ aah Meda with the omission of n. 

22 see "212. 259 in Kal not used. In Arab. to 
nD m. verbal from N23, a prison, wound. 


Foand only inthe Kethib of Jer, | Hiph. Ὁ 53: and Ὁ 5 π| (1 Sam. 


37:2: 31. 265: ΓΝ ) 
πος ὙΠ use lee, Ἢ 1. to put to shame, to make asham- 
1 22 m. const. 71°22, verbal from oy hts. Prov 95:8. Ps. 44: 
π|:3. dec. 15. ἀ.. 10. Hence to bring shame or dis- 
1. a languishing (of the eyes.) grace on any one, Prov. 28: 7. 


Deut. 28: 65, See mzD no. 5. 2. to reproach. 1 Sam. 20: 34, 
2. destruction. Is. 10: 22. 3. to hurt, injure. 1 Sam, 25: 
i sat g. ᾿ 
nna plur. fem. const. ni"72, dec. Ν Hoph. i δ be made ashamed, to 
os ᾿ς i" pape. in one’s hope. Jer. 14: 
. the reins, kidneys. Ex.29:13,22. Comp. Niph. 
Jol 16: 13.—prby nine 351 the 9. to be hurt, injured. 1 Sam, 25: 


kidney fat of rams, 18. 34:6. comp. 15, 

Deut. 32: 14. Niph. 1. to be ashamed, to feel 
4. by § a metonymy,the inward parts, ashamed, synonymous with ἢ 
like 55 , with which it is frequent- Num.12: 14. Construed with Ἢ 
ly connected. Jer. 11:20 πῆτε 73 of the thing of which one is asham- 

abi trying the reins and the heart. ed, Ezek. 16: 27, 54. 

17:10. 20: 12. Ps, 7: 10. ‘4% > 159 2, to be brought to shame, to be dis- 
my “reins languish, 1. 6. I languish, graced. Jer, 31:19. Ps, 35: 4. 

I fail from languishing, Job 19 27. 3. to be insulted. 1 Chr. 19: 5. 


zek. 28:12 "Bs 5°5D perfect in beau- : 


2. as a subst. the whole. J udg. 20; © 
40 Στ ΘῈ the whole of the city. 


“mane = — ᾿ς 


—— ~~ 


Se a οὐκ ΝΩ͂Ν ee ον ἀπ ων «. 


my on 305 


053 name of a place or country, 


probably in Arabia. Once Ezek. 
27: 23. 


pbs f. verbal from b> b>, dec. X. 


i Wiaine, reproach. Ps,69: 8. Jer. 51: 
51, Ezek, 16: 54. 


WP? Gen. 10: 10. 3 322 Am. 6: 2. 


wa 


. and $25 b> Is. 10:9. proper name of 
“an Assy rian city; according to the 
Targums, Eusebius, Jerome and 
others,Ctesiphon,a great city on the 
eastern bank of the Tigris, over 
against Seleucia. See Bocharti Pha- 
leg, Lib. iv. cap. 18. Michaelis Spi- 
cileg. Geogr. Hebraor. exter. T. I. 
p. 228. 


web) to long or languish after any 
thing, 1. 4. “>> no. 5. Ps, 63:2. 


(Arab. 4S> to be dim of sight, to 


be weak.) 
mas see rm. 


WO» 22 ', 4. 2. 1. as. Before 


substantives itis nied only in poetry; 
but before most of the suffixes it is 
the usual form for 23 as 135722 4 


31722, W722, 35722. 924702; in the 
other persons more frequently 
D2D, bryD, rarely D212, Din. 

2 when. Gen. 19:15. ὁ 


WIND m. 1 Κι 11:7. 2 K,23:13. Jer. 


48: 7. the national god of the Mo- 
abites and Ammonites, (Judg. 11: 

24.) which under Solomon was also 
worshipped at Jerusalem. Hence 
winD ὩΣ the people of Chemosh, i.e. 
Moab, Num. 21: 29. Sept. Χαμώς. 
Vulg. Chamos. The pagan Arabi- 
ans are said by tradition to have 
worshipped him under the form of 
a black stone. 


ja m. cumin, Arab. ()¢ 2533. Greek 


κύμενον, Cuminum. af 98 : 25, 27. 
The cuminum of the ancients is 
the cuminum sativum of Linneeus. 


ons found only Deut. 32: 34. to hide, 
39 


1? 
conceal ; without doubt synonymous 
with 035, which is substituted for 


it in the "Samar. text. See 0727 5 


"70> found only in Niph. 222. 


"1. to be burned, to burn. Lam. 5: 
10 our skin burns, as an-oven, from 
the heat of hunger. Sipe tan maa 
calefactio.) 

2. metaphorically to be εἱμαϊεά, 
excited; spoken of affection, con- 
strued with bp, 1K. 3: 26. with 5x, 
Gen. 43: 29. spoken of compassion, 


-Hos. 11: 8. (Perhaps we may 


likewise compare “72M, Arab, κεν 


to rise by fermenting, in ‘Talmud to 
burn.) 
Deriv. 3°72. 


"25 masc. plur. idolatrous priests. 


2K. 23:5. Hos.10:5. Zeph. 1: 4. 
0 a 

(Syr. {;0Q5 a priest generally ; 

the idolatrous priests of Palestine 


being, as might be expected, deriv- 
ed from Syria.) 


"22 m. prob. a deadly heat, sultri- 


a, 


ness, hot breath, from “722, of the 
same form with “""Dw, (except 
that it has Hirik under the first 
syllable.) Job 3:5 "5. Amny3? 
pin the heats of the day terrify him; 
comp. particularly Lam, 5: 10. (see 
Bellermann Metrik der Hebrier, p. 
178.) Others: the blackness or the 
sadness of the day, from the Syr, 


S05 to be sad. Others, following 


the ancient versions, make 2. 
the Caph veritatis, and "77 bit- 
terness, misfortune. 


]2 1. strictly a participle from 113) 


dec. I. a, rectus, hence metaphori- 
cally, upright, honest, sincere. Gen. 
42: 11, 19, 31. Is. 16:6 13 ν in- 
sincerity, falsehood, non rectum. As 
an adv. right, rightly, recte, Num, 
7:7. 36:6. 2K, 7:9. Eco, 8: 10, 
2. the same. Ps. 127:2. 1 Sam.23: 
17. and then as an adv. (1.) thus, so, 
Gen. 29:26. Josh. 2:21. 2 Sam. ὅς 
5. (2.) then, therefore. Ps. 48:6, 


"33 


see 133. (3.) before the latter clause 
of a sentence nearly pleonastic, so, 
then. 1Sam.9:13. (4.) when 9 or 
“UND precedes, as.... 80. Ex. 1: 
12. Hos. 4:7. Also 5 being under- 
stood, Hos. 11:2. Judg. 5:15 (as) 
Issachar, so Barak. 

{in composition we find (1.) 
13 TS, “IN after (it was so)that,af- 
ter that. (2.) 133 then, on this account, 
as in Chaldaic. Ecc.$:10. Est.4: 16- 
(3.)7 25 therefore,on thas account,J udg. 
10:13. 1 Sam.3: 14. yet, (Arab. 


9.) Hos. 2: 11. [2:9.] Jer. 16: 


14, 30: 16. Ezek. 39:25. (4.) Ja7>2 
therefore, on this account. Gen, 20:6. 
Also for "WN 727>z because that, 
propterea. quod, Gen. 38: 26. Ps. 42: 
7, 45:3. Num. 11:31. 14:43. (5.) 
J274y all now, as yet. Neh. 2:16. 
I]. 73, with suff. "22, 752, verbal 
from 722 i. 4. 312, dec. VUl. 6. 

1. a place. Gen. 40: 13, 41:13. 
Dan. 11: 20, 21, 38 4s> dy in has 
stead, loco ejus. So in verse 7, 
where 4:2 stands for 4zD Dy. Gept. 
Vulg. a set or slip; but in that case 
what is the force of the suffix ?) 

2. a frame, stand, basis. ls, 33: 25 
2 Fz the support of their mast, 
in Greek mweoodun, 1. 6. the cross 
timber in a ship on which the mast 
is raised. Spoken also of the wash- 
stand inthe court, Ex. 30:18, 28. 
31:9, 35:16. 38:28. Lev. 8: 11]. 
1K.7:31 73 ΠΏΣ after the man- 
ner of a base or pedestal. 


II]. 45 1s.51:6. prob. the sing. 
ps, (q. v.) Others render it 
13 123 just so, in like manner. 


5322 masc. plur. Ex. 8:17, 18. Ps, 
105: 31. Sept. oxviges ; Vulg. scin- 
phes ; a species of very small sharp 
stinging gnats, found in the swampy 
tracts of Egypt, (Culex reptans,Linn. 
or culex molestus, Forsk.) Comp. 
Philo (De Vita Mosis Liber, P. 1. p. 


306 


na © 
97. ed. Mangey.) Odms ph verm. 
Samml, aus der Naturkunde, H. I 
cap. 6. The Jewish commentators 


572 ff.) : rete 
Note. 13. in Is. 51:6, 18 proba- 

bly the singular of this noun. ᾽ 
"23 in Kal not used. In Arab. conj. — 


ΠῚ 1V. V. and in Chald. to call 
by an honourable surname or title, 
blandé logut. 

Pi. 1. wdem.Is, 44: 5 Siwy DwAA 
m2? he shall call upon the name 
of israel, -i. 6. address him in a 
friendly manner. 45: 4 F228 ΒΞ 
I havecalled thee by thy name, i. 6. 
have called upon thee ina friendly 
or flattering manner. | 

2, to flatter generally. Job 32:21, 
22. 

γ 122) found only Ezek. 27: 23. proper 
name ofa city, prob. a contraction 
of 252 Citesiphon, (q.v.) One MS. 
of De Rossi reads 725>. (Comp. 
np? for mp2.) 

F122 Ps. 80: 16. see 129: 


mi plur. masc. fellow-labourers, 
colleagues. It has the feminine ter- — 
mination, like mms. Ezra 4: 7. (Syr. 
Viele plur. (Zar, σύνδουλος. 
The singular, which no longer oc- 
curs, was prob. nz2, like ὩΣ. 
plur. min272, 057372.) 


of 1129. Chald. idem. With suff. mn932 


Ezra 5: 6. 1109 Ezra 4:9, 17, 
93. 5: 3. 6:6, 13. 


"12> m. plur. pb and ni—, in Greek 
χινύρα. a stringed instrument of the — 
Hebrews and Greeks, celebrated 
for its having expressed the pious — 
feelings of David. Gen, 4: 21, Ps. — 
33: 2. 43: 4. 49: 5. 71: 22. 1 Sam. © 
16:16,23. Josephus (Antiq.x.12.§ 3.) 
describes it as having ten strings, — 


ae em "ἢ 
ΠΡ ν᾽)" 307 


peat ayed upon by a plectrum; 

_ but this does not accord with 1 
Sam. 1 : 23. 18: 10. 19: 9. where 
- David is said to have Pini upon 


es tt with his hand. (Arab, ἊΣ 


a harp, sound.) 


a 


-ἢ 
[ 


' (The termination D_, unless it 
s should be read o_, has probably a 
collective signification.) 


δ 223 adv. Chald. thus, in this manner. 
Ezra 4: 8, 5: 4, 9,11. 6: 13, Prob. 
i.q. 72 with the termination x7, 
which also in Arabic is annexed ni 


many particles without affecting 
their signification. 


23 i..q. Arab. Soe) (o cover, pro- 
tect, (comp. 133. ()>.) Imper. 


τ 


Τ:3 Ps. 80: 16. Others make ita 


subst. a set or slip, (comp. 13 Dan. 
11: 7.) but with less evidence. 

929 1. ἐο collect, heap up; e.g. stones, 
Ecc. 3: 5. treasures, Ecc. 2: 8, 26. 
water, Ps. 33: 7. 

2. to assemble, bring together, as 
men. Est. 4: 16. 1 Chr. 22: 2. 

Pi. to assemble, bring together, as 
mén, Ezek. 22:21. 39:28. Ps. 
147: 2, 

Hithpa. to hide or cover one’s self. 
Is, 28: 20 ὈΣΞΩΠΙΞ AAS M202" 
and the covering is too narrow to hide 
one’s self therein (Aram. 025 to col- 
lect; Arab. pS to collect, heap 


up, also to conceal; else (priS.) 
EP) in Kal not used. 

Hiph. 29227 to humble, bow down. 

Job 40:12. Ps. 107: 12. Is. 25: 5. 


"2. 


fore ἃ wg) ambassadour. constru- 
ed with 9355, "287 and "35572. 1 K. 
21: 29 host thou seen how Ahab has 
Humbled himself before me ? 2K. 22: 
19. 2Chr, 12:7. 30: 11. 33: 23. 36: 
12. (Chald Ithp. adem. Arab. 

conj. 1. iV. to be humble.) 


app) i. g. D:D gnats. Ex. 8: 13, 14. γ12.2 f.dec.XI.c. found only in Jer.10: 


17. ‘according to the Sept. ὑπόστα- 
σις, goods, suditonite: Usually ren- 
dered incorrectly wares, as if from 
ἜΣ: a merchant. From the Arab, 


i= concupwvet it would denote, 


valuables ; (comp. 777291.) 


1722. m. a proper name. 


1. Canaan, the son of Ham, and 
progenitor of the Canaanites. Gen. 
9: 18 ff 10:6. 

2. the country or people of Canaan, 
including what was afterwards cail- 
ed Palestine and Phenicia; but ina 
more restricted sense, (1.) the coun- 
try west of Jordan, in opposition to 
Gilead. Num. 33: 51. Josh. 22: 9. 
(2.) Phenicia alone. Is. 23:11. (3.) 
Philistia. Zeph. 2: 5.—jyip naw 
the language of Canaan, i.e. the He- 
brew, which the Hebrews adopted 
from the Canaanites.—T hat Canaan 
was the domestic name of the same 
people which the Greeks called 
Phenicians, is evident from the Phe- 
nician medals, on which we find the 
word 15:9. The ancient Cartha- 
ginians also gave themselves this 
name. See Gesenius’ Geschichte 
der. hebr. Sprache und Schrift, p. 
pied 

. 1.4. 1523 WN @ Canaanite. Hos. 
τ 8, and this for a merchant gene- 
rally, Is, 23:8 TER her merchants. 


Comp. Ezek. 17: 


Especially to subdue or conquer an "272, fem. Here) plur. 5522, a 


enemy, 2Sam. 8:1. 1 Chr. 17: 10. 
18: 1, Ps. 81: 15. 

Niph, 5252 1. to be humbled, to be 
subdued. i 3: 30. 8: 28. 11: 33. 
1 Sam. 7: 13. 

2. to humble one’s self before any 
one, especiaily before God or be- 


gentile noun from 4¥2> . 

1. a Canaanite. Judg.t:1 ff. For 
the different tribes included under 
this name, see Gen, 10: 15—19. 
Sometimes it has a more special 
signification, as in Gen. 13: 7. 15: 
40, Num. 13: 30, Josh, 11: 3. 


595 


2. as the Canaanites were many 
of them devoted to traffic, a mer- 
chant, adealer, Job 40:30.[41:6.] 
Prov. 31: 24, So “TwD a Chaldean 
for an astrologer. 


222 in Syr. Chald, and Talmud. to 


collect, gather together ; hence prob. 
in Hebrew, (like ON, Yap.) to 


take away. Is. 30: 20 "δ 42D" ND 
72 no longer shall thy teachers be 
taken from thee. 


522 f, dec. IV. f. 

1. a wing.—S\2> 292 Prov. 1: 16. 
and ὨΠ529 byz Kec. 10: 20. winged, 
a bird.—})2D~>> every fowl, Gen. 7: 
14. Often used metaphorically, as 
Mam DID the wings of the wind, Ps. 
18: 2). 104: 3. Iw "HID the wings 
of the morn, 139: 9. In the Psaims 
often in phrases like the following, 
Ps. 17: 8 ΠΏ 329 2¥2 hide 


308 


123 Deut. 3: 17. 


NOD: 
temple. Dan. 9: 27. οἴω, πτέρυ: 
γον τοῦ ἱεροῦ, Matt. 4: i 

Dual 8.529 f. const. “BEB, Gecur- | 
ring ip the significations nos, 8.5. 
and often applied to more than tv 4 
as DID ww six wings, Is. 6:2 
n 222 S24 N four wings, Ezek, 1: 6. 
10: ὯΙ. 

Plur. ὨἾΒ23. m. occurring in the 4 
signification | no. 2, Deut, 22:12. 
and besides in signif. no, 4. 


M793 1 K. 15: 


20. and 11135 Josh. 11: 2. a city 
in the tribe of Naphtali,on the sea 
of Galilee, which was hence called 
nm qz2 02 Nam. 34: 11. (‘The la- 
ter name was 7028, Ζεννησαρέτ.) 


WI2 Chald. to collect, i. 4. Heb. 022. 


lnfin. Dan. 3:2. 
Ithpa. to assemble, to meet. Dan. 
333, 273 


me under the shadow of thy wi ings. OD τὴ. Ex. 17: 16. most prob. a cor- 


36: 8. 57: 2. 

2. the corner or skirt of a garment, 
πτέρυξ, πτερύγιον. 1 Sam, 24: 5, 11. 
Num, 15: 38. Zach. ὃ: 13 ws 43> 
ἌΓ the skirt of a Jew. Also of a 
bed-covering, Deut. 23: 1 m>a° δὲ δὲ 
MAN FID daa he ‘elk not re- 
move the bed-covering of his father, 
i.e. he shall not defile his father’s 
bed. 27: 20. comp. Ezek 16: 8. 
Ruth 3:9 spread thy covering over 
thine handmaid, 1. 6. in tort βοοϊεία- 
tem me recipias; (comp. Theocr. 
Idyll. xvir.19. and ἐπεσχεάζευν Luke 
1; 35.) 

3. the wing of an army, ala exer- 
citus, (comp. D*BAN.) Is. 8: 8. 

4. end, corner, boundary. Is, 24: 
16 YOST 33 the end of the earth. 
Especially in the plur. Job 37:3 
38: 13 PNT MDD the ends of the 
earth; and is 11:12. Ezek. 7: 2 
yw nib32 ὨΣΞ the four ends of 
the earth. The earth appears to 
have been considered as four-cor- 
nered like “ἃ mantle. 

5. a battlement or pinnacle of the 


rupt reading for 02 a banner, stan- 
dard, Comp. ver. 15. The common 
reading is usually explained as if 
ig. NOD a throne, which is the 
reading of the Samar. text. 

NOD Prov. 7: 20. and mee Ps. 81: 


4. the time of full moon. (Syr. {m3 


the 14th day of the month, the full 
moon, as it were the cdans also the 


festival celebrated at that time.) 
NOD m. prim. (twice HOD Job 26:9. 


1 K. 10: 19.) with suff. NOD, plur. 
ninoa dec. VIL 

1. a seat. 2K. 4:10. Particu- 
larly a raised seat, cathedra; e. g. 
of the high-priest, 1 Sam, 1:9. 4: 
13. of a judge, namely, a judgment 
seat, Ps. 122: 5. Neh. oo ag δ 

2. a throne. —3>227277 NOD 2 Sam. 
7: 13. or ΕΣ ‘| Chr. 22:10. @ 


Ste ὁ 
Arab. = A- 
( So > 
0 a ᾿ 
ram. famiad, NOD adem; whence 


it appears that the Dagesh forte in 
Ὁ is an assimilated 5.) 


royal throne, 


aS Chald. a Chaldean, i. 4. "22. 


Ezra 8.12. 


πὸ in Kal found only in the parti- 


δ: 
~ 


; 


ciples mo> Prov. 12: 16, 23. and 
"oD Ps. 32: 1. elsewhere only in 

Pi. MOD 1. tocover. The per- 
son or thing covered is usually put 
in the accus. Ex. 10: 5. Num. 9:15. 
22:5. but is sometimes preceded 


309 


"OD 


Pu. MOD and MOD pass. to be cov- 


ered ; construed with 3, 1 Che. 21: 
16. Ecc. 6:4. with an accus. Ps. 
80211.) Proy.24:.31. 

Niph. pass. Jer. 51: 42. 

Hithpa. to clothe one’s self, con- 
strued with 5. 1 K. 11:29. with an 


accus. Jon. 3: 8. 
Deriv. "402, nid2, NO}, 7937, 
TION . 


by 32, (see the kindred verbs of " MoD i. ᾳ. NOD q. v. 


covering 20, ἼΞ3.) Num. 10 : 33 riya Is. 


YN nips Dom) and the earth 
covered them, Job 21: 26 72} 
Day moan and worms cover shen. 
2 Chr. 5: 8. by >, Is. 11: 9.—When 


followed by a doula complement, 
to cover a person or thing with any 
thing, it is construed (1.) with an 
accus. of the person and 3 of the 
thing. Lev. 17:13 sas3 ΓΟ and 
he covered it with earth. Num. 4: 5, 
8, 11. (2.) with a double accus. 
of the person and thing. Ezek. 18: 

7, 16. 16:10. (3.) with dz of the 
person and 3 of the thing. Ps. 44: 


20. (4.) with dy of the person and 
an accus. of the thing. Ezek. 24: 7. 
comp. Job 36: 32. 

2. to cover or clothe one’s self. 
Gen. 38: 14, Dent. 22:12: Jon. 3: 
6 pv 027) and he covered himself 


with a mourning garment. (In Arab. 


Lino to put on, construed with an 
accus. ) 

3. to conceal, to keep secret, as in 
Chaldaic. Prov. 10: 18, 12: 16, 23 
Job 31:33. In a somewhat differ- 
ent sense, Job 23:17 mOD 738724 
das and (since) he did (not) cietinl 
from me misfortune, ἢ i.e. did not de- 
liver me from it. 

4. to cover or pardon (sin,) con- 
age with 5». Prov. 10:12. Neh. 

: 81. [4: 5.] Ps. 32:1 ΙΝ ΌΤΙ "ADD 
ΚΣ δὲ sin is forgiven. (Comp. "83. ) 

5. construed with Σὲ, to discover 
one’s self to any one, (comp. “AD 
and oun ;) or to commit one’s self 


secretly, Ps, 143: 9. 


5: 25. see mito. 


"09 m. verbal from mp2, dec. HI. 
ο. “a covering. Num, 4: 6, 14. 


M102 verbal from OD, dec. 1. 


1. a covering, Job 24:7. 26:6.— 
Diy MADD a covering for the eyes, 
a veil, Gen. 20: 16. 

2. a garment, Deut. 22: 12. 


MOS to cut off (a plant.) Is. 33: 12. 


Ps. 80:17. (In Syr. and Chald. 
to prune the vine.) 


SOD m. verbal Piri 809, dec. I. 


1. a fool. Prov. 1: 32. 10: 1, 18. 


13: 19, 20. 14: 8, 24, 33. 15:2, 7. 
elsewhere only in Ecc. and in some 
of the Psalms. 

2 Job 9:9. 38:31. Am.5:8. a 
constellation in the heavens; ac- 
cording to the ancient versions, O- 
rion, Which in Aram. and Arab, is 
called the giant. | According to an 
eastern tradition this was Nimrod, 
the founder of Babylon, afterwards 
translated to the skies. Michaelis 
and others suppose, that this story 
may have been known to the an- 
cient Hebrews, and that 5995 the 
foolish or impious one is a name giv- 
en to the deified Nimrod. Plur. 
pv"9D Is. 13:10. the giants (of 
heaven,) meaning probably several 
constellations similar to Orion.— 
The Rabbins interpret it Sirius, 

50» 3 
which is called in Arabic 4Qu 


stultulus. 


ΣΤ ῸΞ f, τη from 2°52, folly. 


Prov. 9: 13. 


atop 


505 to be foolish. Jer. 10:8. More 
usually written 530, q.v. 


1. 302 (Job 15: 27.) plur. m°50>, 
the internal muscles of the loins, in 
the region of the kidneys, cover- 
ed with fat, woos, wolos, ψύαι, 
lumbi. Lev. 3: 4, 10,15. 4:9. 1: 4. 
0018: 21 ἘῸΞ shy. “ΒΞ wy) and 
(since) he put fat on the loins—The 

anward parts gencrally, Ps. 38:8. 
Comp. Bocharti Hieroz. T. 1. p. 
506 ff. 


Il. bod m. verbal from >», dec. 
VI. ἃ. 

1. folly. Ecc. 7: 25, 

2. hope, confidence. (The origin 
of this signification is unknown.) Ps, 
78:7. Prov. 3: 26. 

mb0D fem. of >o2 no. I. 

‘1. folly. Ps.85:9. 

2. hope. Job 4:6, 


Ἵ503 m. Zech. 7:1. Neh. 1: 


Greek Χασελεῦ 1 Mac. 1 eet ‘he 
ninth month of the Hebrews, an- 
sweiing to part of November and 
part of December. 


obo. masc. plur. Gen. 10: 14. 1 


Che. 1:12. a people, spoken of as a 
colony of the Egyptians ; accord- 
ing to Bochart (Phaleg. ιν. 31.) 
the Colchians,whom the Greek wri- 
ters constantly represent as of E- 
gyptian origin. The similarity of 
the two names, however, is quite 
remote, 


ep) to shear. Once Ezek. 44: 20. 


nnS 3 f. Ex. 9:32. Is, 28:25. Plur. 


n02 Ezek. 4:9. spelt, triticum 
spelta Linn. the Ga of the Greeks, 
the farvand adoreumn of the Romans, 
a species of grain resembling wheat 
with shorn ears. 


O05 to reckon, count. Once Ex. 12: 
4. So the Sept. Chald. Syr. Deriv. 
D272. 


502, fut. }55". 1. to be greedy or 


310 


Os5 


one for any thing, a with ᾿ 


» Ps, 1: 12. 


: 2. to have compassion ΜΡ ¢ 


Job 14: 15. 


Niph. 1. iq. Kal no. 1. to long 4 


for. Gen. 31: 30. Ps. 84: 8, 


2. asin Chaldaic, to blush, io be 
ashamed. Zeph. 2: 1. ROD ND Mar 


O people, without shame. 
502 m. dec. IV. a. 


1. silver. Gen. 23: 15 nk SE5R- 


\QQ-Djev 400 shekels of silver. The 
word ΣῊ is more frequently omit- 


ted; as OD HSN 1000 (shekels of) 


silver, Gen. 20: 16. D2 Dwyz 20 
mores of) silver, 37: 28. 

2. 1. 4. money generally, (like 
ἀργύριον, argent.) Gen. 23: 13. 
Deut. 23: 20. Plur. oe of money, 
Gen, 42: 25, 35. 


ber Chald. idem. emph. xe¢2 Dan, 
2:35. 5: 2, 4, 23. 


© NIDOD found only Ezra 8:17. name 


of a country, perhaps Caspia, the 
country on the Caspian sea. 


MOS fplur. minge, verbal from "o>, 


dec. VI. ἢ. a cushion, pillow. Fuck, 
13: 18, 20. Sept. meooxeqaiava. 
Vulg. pulvilli, According to the 


Rabbins pulvinar longtus, a bolster.— _ 


The feminine termination m is, in 
the formation of the plural, treated 
as if radical; 
nine 
123 adv. Chald. now. 
132 till now, Ezra 5: 16. 
n> and M72 see ny. 
EE fut. oys*. 


. to be grieved, out δ humour, Ὁ 
9. Neb. 3: @ 


dead Ecc. 5:16. 7 


33. [4:1.] 


2. to be angry. Ezek. 16: 42. con- 
strued with > of the person, 2 Chr. ~ 


16: 10. j 
Pi. opp Deut. 32: 21. 1Sam.1:6. ἡ 
ig. Hiph: ὴ 
Hiph. oan 1. to cause al-hu: — 


comp. ΠΕ. plur. | 


Dan. 2:23. 4p _ 


a ee vite 
} se 311 


5 , to ver, grieve, trouble. 1 Sam. 
1: 4. "Neb. 3: 37. 14:8. Ezek. 32:9. 
Ὁ, to make angry, to provoke to an- 
ger; spoken particularly of men 
᾿ who offend Jehovah by their sins, 
especially by idolatry. Deut 31: 
29. 32:16. 1 K.14:9,15. 16:2, 7 
13 ff Also without an accus, 1K. 
21: 22 novam WR ODT DN on 
account of the anger, to which thou 
hast provoked (me.) 2 K. 21: 6. 


ὉΣΞ m. verbal from oy, dec. VI. c. 
1. grief, vexation, sorrow. Ecc. 1: 
oe ee ῬΊΟΝ 17:25, 212,19 
O22) O93799 Mw a contentious and 


"53 


9.—Plur. nipp Josh. 3:13. 4: 18. 
Is. 60:14. With ppp instead of 
bay, 2K. 19: 24. 

3. a pan, dish; found only in the 
plur. misp, Ex. 25:29. Num. 7: 84, 
86. yb afr AP the hollow or cavity of 
a sling, 1Sam. 25:29. F337} 
the socket of the hap-bone, acetabulum 
femoris, Gen. 32: 26, 33. 

4. pan nip Lev. 23: 40. 
palm branches, from their crooked 
form. See =D, and comp. the Lat. 
palma, which denotes both the hand 
and a palm branch. 


peevish or vexatious woman. Deut. §|> m. dec. 1. a rock. Plur. p%22 Jer. 


32: 27 2418 OVD veration from an 
enemy. 

2. anger. Deut. 32:19. Ezek. 
20:28. Plur. Ὁ 539 provocations 


to anger, 2K. 23: 26. 

2.3 m. dec. VI. c. idem. Only Job 
Somme: 2. 10: 17. 17:7. 

ὯΞ t {with suff. "Dp, dec.VILI.h.(Arab. 
Ls.) verbal from DD, literal- 


ly something crooked or “hollowed 
ha 


4°29. Job 30:6. (In Syr.and Chald. 
the usual word to express this idea; 
hence in the N..T. Angagi. 4. 
Πεετρος.) 


23 to bend, incline, hence to tame. 
τ 


Chald. ND inclinavit, subegit, coer- 
cuit, perhaps to turn away. Prov. 
21:14 58 πξϑ AWNO2 ἸΏ @ secret 
present tameth anger, Oihers com- 
pare 2D to extinguish, or the 


Arab. sh to turn away. 


. the hollow hand, the palm; and ΓΞ3 f. dec. X.a palm branch. (Comp. 


50 τὰς hand itself —In animals 
the paw, Lev. 11: 27.—' D7 out of 
the hand of any one, (like 373,) par- 
ticularly after verbs of delivering, 
1 Sam. 4: 3. Ἶ Sam. 14: 16. —Judg. 


nie. ) Is. 9:1 3. 19: 15 PAN}, mad 


palm branch and rush, a proverbial 
expression for highest and lowest. 
—. branch generally, Job 15: 32, 


12:3 ἜΞ5 252 marwRNy I took “ADD m.dec.1. 1.a cup,bowl. 1Chr.28: 


my life in my τ ἢ i.e. Pput it at 
hazard, or | exposed myself to 
great danger, 1 Sam. 19:5, 28: 21. 
Job 13:14. comp. Ps.119: 109.-—To 
express the plural the dual p755 is 
constantly used, except in the 


17. Ezra 1:10, 8:27. Perhaps @ 
covered cup, from “D2 to cover, 

2. hoar frost, Ex. 16: 14. Ps. 147: 
18. Job 38: 29. According to Simo- 
nisso called from its coucring the 
ground. 


phrase Ὡ 515: ns, which in 1 Sam. 33 found only Hab, 2:11. a crose- 


δ: 4. 2K. 9:35. denotes hands cut 
off, and in Dan. 10: 10, the palms of 
the hands. ‘The plural form in oth- 
er places denotes handles, as of a 
bar, Cant. 5: 5. (Comp. n45°.) 

2. joined with 4%, the soleof the 
foot. Deut. 28: 65 7:2} ae π΄: 
rest for the sole. of thy foot, i.e. ἃ 


beam, rafter, Root op> i. 4. Syr. 
eX2D conneauit. Sept. χάνϑαρος, 


i. 4. cantherius in Vitruv. tv. 2. 6» 
rome: lignum, quod ad continendos 
parvetes an medio structure ponitur, 
vulgo iuavrwoug, (comp. Eccles.22: 
16.) 


peaceful residence ; comp. Gen. 8: "22 m. dec. I. 1. a young lion, name- 


ἽΞ9 


ly, such an one as already goes 
abroad for prey, different from 443. 
(Ezek. 19: 2,3.) Ps. 17:12. 104:21. 
Judg. 14:5. Metaphorically (1.) 
dangerous enemies. Ps.34: 11. 35: 
17. 58: 7. comp. Jer. 2:15. Ezek. 
32:2. (2.) young heroes or defenders 
ει of a state. Ezek. oe 13. rane Nah. 


2:14. (Arab. Pe and (ἀξ ih 


young of several animals, also a young 
lion, Comp. "5».) 


7353 proper name of ἃ city of the 


Hivites, which was allotted to the 
tribe of Benjamin. Josh.9:17. 18:26. 
Ezra 2:25. Neh. 1: 29, (As an ap- 
pellative, i. q. DD a village.) 

53 to double. Ex. 26: 9. Part. PabD 
doubled, 28:16.39:9.(In Aram.with δὲ 


. Wao to be doubled; SEP 
ble.) 
Niph. pass. Ezek, 21: 19. [14.] 
DD m. verbal from 52, dec. VI. ἢ. 
a doubling. 4: 37 bes his double 


jaws, Job 41: 5. 141: 13.] Dual 
tartHp double, twice as much, Job 


11:6. Is. 40: 2. 


159 to long for, to desire. (In Aram. 
to be hungry.) Once Ezek. 17:7 this 
vine stretched out its roots with desire 
after him. 

133 m. verbal from 153. hunger. Job 
6:22. 30:.3. 

93 to bend, ἰο bow down. Is. 58: 5. 


Intrans, to bow one’s self down,Ps.57: 
7. Part. ἘΞ ῬΠΞΞ the bowed down, 


Ps. 145: 14. 146: 8. 

Niph. to bow down or humble one’s 
self before any one, construed with 
>. Mic.6:6. (In Aram. idem.) 


52 to cover; overlay. Gen. 6:14. De- 
riv. ΞΘ a cover. (Arab. 
to cover; con). Il. to expiate ; comp. 


aie 1. to cover; 2. to forge.) 
Pj 


I, "BD, fut. \eD9.: 
1. to pardon, forgive, (literally to 


to dou- 


312 


"53 


cover an offence, com ἜΣΩΝ con- 


strued with an accus. ie of- 


fence, Ps.65: 4. 78: 38. 
Jer. 18:23. Ps. 79:9. or wie 
Deut. 21: 8. Sometimes wi 
double > of the person and 

Ezek. 16 : 63. 
with $y comes from the significa- 
tion of covering; comp. M2.) 

2. causat. to effect or procure for- 
giveness ; and that (1.) in respect 
to the offence, to expiate, to make 
an atonement; construed with bz, 
Lev. 4:35. with “Za (for,) Ex. 32: 
30. with 773, Num. 6:11 (2) inre- 
spect to the offender, to make an 
atonement, to pu wy usually con- 
strued with by, Ex.30: 15. Lev. 4: 


20. with Sya Cfor,) Lev. 16: 6, 11, — 


24, Ezek. 45: 17. with 2, Lev. 17: 


11. Spoken also of the purification 
of sacred things, construed with Dy, 
Ley. 16:18. with an accus. Ley.16: 
33.—An example of the full con- 
struction is found Ley.5:18 "823 
Ingzw by ps May and the 
priest shall purify him from his of- 
fence. (3.) in respect to the person 
offended, to appease, to pacify. Gen. 
32: 21, Prov. 16: 14, Also to expt- 
ate a threatening calamity, i.e. to 
avert it by a sin-offering, Is. 47:11. 


—The offering whereby any offence — 


is expiated, or any person is puri- 
fied, is preceded by 2, 2Sam. 21: 
3. Num. 5:8. 

Pu. 1. to be blotted out, oblitera- 
ri; because awriting was covered 
by drawing the style over it. ls, 28: 
18 [2293 237 αὐαίρητῆν, fe- 


dus vestrum. (In Aram. 729, 22 
abstersit, diluit, abolevit.) 

2. to be expiated, spoken of an 
offence. Is.6: 7. 22: 14, 27: 9. 

3. to be purified, spoken of an of- 
fender. Ex. 29: 33. Num. 35: 33. 

Hithpa. fut. ΡΞ. 1 Sam. 3:14. 
and Nithpa. 4222 Deut. 91: 8, to be 
exprated, spoken of an offence, 

Deriy. out of course 4455. 


ith by, 


(The construction ῇ 


᾿ 


~ 


n55 


ia) >P) “ ΙΝ. ἃ. α village. Cant. 7: 
< 12. 1 Chr. 27:25. Neh. 6: 2. 


1. 155 m. idem. 1 Sam. 6: 18. 


UL ἽἼΣΞ m. verbal from “p>, dec. 
ἰ Ρ. 

1. puch. Gen.6:14. (In Aram. 

and Arab. idem.) So called from its 

_use for smearing or covering.(Comp. 
52 in Kal and Pu.) 

2. a ransom. Ex. 21: 30. 30: 12 

TwH2 HD a ransom for his soul. Is. 


43: 3 1359 thy ransom. 


Bad 


313 


Ἵ 


candlestick, a knob or protuber- 
ance. Ex, 25: 31, 33, 54 ff. 37:17 ff. 
Sept. σφαιρωτῆρες. Vulg. spherule. 
Josephus, (Antiq. πὶ. 6. § 7. J pome- 


granate. (Comp. in Syr. Δα ba- 


. y . 
laustium (malogranati;) Aas follr- 


culos aut globulos emisit; and 


{A225 capsula lini.) 
2. the knob or the capital of a pil- 
lar, perhaps in the form of a pome- 


granate or its flower. Am.9:1. Zeph. 
2: 14. 


IIL. 152 m, dec. VI. p. in Greek I}. “AMDD Jer. 47:4. Am. 9: 7. and 


KUT OOS, the alhenna of the Arabians, 
(Lawsonia inermis,Lion.) a plant re- 


sembling privet,withclustering,whit- 


ish, and fragrant flowers. Cant. 1:14 
2551 SSW a cluster of alhenna.Plur. 
=")2 Cant. 4:13, Comp. O. Cel- 
sii Hierobot. Τ', I. Ρ. 222. Od- 
mann’s verm, Sammlungen aus der 
_ Naturkunde, Heft I. cap. 7. 
QHD plur. masc, verbal from SDD, 
atonement, expiation. Ex. 29:36. 30: 


10, 16.—t="£5% pir the day of 


atonement, Lev. 23:27. 25: 9. 


mnbD f.verbal from "γ59. the cover or 
lid of the ark of the covenant, Ex. 
95: 17 ff. 30: 6. 31: 1. nabon m2 
the place of the ark of the covenant, 
i.e, the most holy place, 1 Chr. 28: 
11. Sept. incorrectly ἱλαστήριον; 
from the signif. of the root to expr- 


ate; Vulg. propitiatorium; Luth. 
Gnadenstuhl ; Ο. V. mercy-seat. 
WDD prob. i. gq. way = Arab. 


¢ 


a 
—— to cover, to cover over, 
4 


e.g. with earth; conj. IV. idem. 
Lam. 3:16 9983 "2wEa77 Ae hath 
covered me with ashes. 

MDD Chald. to bind, fetter. Pret. Peil, 
Dan. 3:21. Pa. idem. 3: 20, 23, 
24. 

I. VINES τη. plur. ὩΣ ἌΣΕ3, dec. I. 


1. an ornament on the golden 
40 


plur. ὉΣΣΕΞ Gen. 10:14. Deut. 


9:23. name of a country and peo- 
ple, whence the Philistines are said 
to have originated. The Caphto- 
rim, according to the passages 
above referred to, came originally 
from Egypt, and settled in Caph- 
tor, whence again a colony went 
to the southern parts of Canaan, 
and called themselves pnw». 


(For the explanation of Gen. 10:14, 
see Vater in loc.) Most of the an- 
cient versions have rendered the 
word Cappadocia; but the appella- 
tion "x Jer.47: 4, shows that it 
was an island or at least a maritime 
country. More probably Cyprus, 
though the evidence from ancient 
writers in its favour is small, (see, 
however, Theodoret on Jen 47:4, 

and Is. 9:12.) or Crete, in support 
of which we may refer to the 
name "n> a Philistine, (q.v.) J. 


D. Michaelis Spicileg. Geogr. 
Hebr. exter. T.I.p.292—308. Sup- 
plem. p. 1338. 


2, m. plur. ἘΞ 3, dec. Id. 

1. a pasture. 1s. 30:23, Ps. 65: 
14 jNxIT OD WAS the pastures 
are clothed with | flocks. 

2. a pasture lamb, a fat lamb ; of- 
ten mentioned with rams and he- 
goats, Deut. 32: 14. Is. 34:6. Ezek. 
39: 18. which passages show that 
the meaning a ram, which is adopt- 
ed by some, is not correct. That 
it means a fat lamb is evident from 


m7 314 


the context of the same passages, 
and also from Am. 6: 4. 1 Sam. 15: 
9. 26. 3:4 Ps, 37: 20... Jer. 61: 
40. Vulg. agnus 5 Syr. saan 
Chald. He pinguis.—Is, 16: 
YUT ΣΟ AQ ΠΣ send ye μ 
(tribute) lambs to the prince of the 
land. (Neither of these two signifi- 
cations is found in the kindred dha- 
lects. Among the lonians, howev- 
er, the words καρ, κάρα, HALOS, 
κάρνος denote a sheep, a pasture. 
See Bocharti Hieroz, T.1. p. 429.) 
3. op Ezek. 4: 2. 21:27, [22.] 


"2 


6. 5. ἃ well, Gen. 26: 98. ἃ pit, Ps, Ἢ 
7:16. 57:7. Hence metaphorically 
of plotting, laying snares, Prov. 
27 ΣΡ > bysbs won the wick- 
ed man plotteth evil, — Ps. 10: 
“Ὁ n> ELIS: thou hast bor 
opened the ears “for me, 1. 6. (thas) 
hast thou revealed to me, Comp. 
moa. Deriv. 4937. ) 


i. 5 779 to buy. Deut.2:6. Hos,3:2. (In 


7, 2 : 
Arab. = conj. 1. HL. IV. to rent, 
to hire.) 


battering rams, artetes. (The Arab. [[J, 5 "2 to give a feast, to prepare a 


5 6? 
Un signifies 1, aries; 2. a- 
ries ferreus, machina bellica.) It may 
also be derived from 74> to bore 
through, (Ps. 40:7.) to “penetrate ; 
as if from a singular 44>, 

Il, 73, in the phrase baa “> Gen. 


31:34. a camel’s saddle,a camel’s tent, 
a small tent, which is fastened on 
the back of a camel, and in which 


the women usually sit. (Arab. 
52) We 


fy and yr) See Jahn’s bibl. 


Archiol. Th. 1. B. I. p.287. Hart- 
mann’s Hebriierin, Th. 2. p. 397. 


"ID m. dec. I. a measure for both li- 
τς quidand dry things. 1 K. 5: 2, 25. 
[4:22. 5:11,]. Ezek. 45:14. i. q. 
“yan, consequently containing 10 
ephahs or 10 baths. (Io Aram. 455, 


Yieo i. q. Heb san.) In Hellen- 


istic Greek the name χόρος has been 
retained. 


δὲ 32. Chald. to be grieved. Ithpe. Dan. 
7: ‘15 WT NRINN doluit animus 
meus. 

2272 a quadriliteral, to gird, to put 


on, to clothe, i. ᾳ. Aram. ba>, with 
epenthetic 4. Pass, bas cloth- 


ed, 1 Chr. 15: 27. Hence 

nano f. Chald. a mantle, cloak.Dan. 
oS: 21, 

I. "13 to dig, (as in Chald.and Arab.) 


banquet. 2K. 6:23. Job 40:30 [41: 
6) ma ay al interrogative- 
ly, shall the companions feast over _ 
him? that is, after his capture. 
The interpretation,however, which 
admits of the most philological 
proof, is the following, they hare 
magicians against him; compare 


cyit j to hire against any 
one, (see no. II.) and see 42m. 


m2 f. 1. a feast, banquet. 2 Κα. 6:23. 


See "3 no. Il. 
2: Zeph. 2.6 Ey nina ni 


of difficult interpretation, usually 
rendered pens which the shepherds 
have dug, as if from ΣΦ. vo, 1. or 


else pastures, as if i, g. D2. 


2172, "plur. o733°5, dec. I. the cherub, 


a poetical being, in the writings 
of the ancient Hebrews, whose 
form was compounded of that of a 
man, an ox, a lion, and an eagle, 
the well known symbols of might 
and power, Ezek.1: 10. comp. 
Rev. 4:6, 7. They first appear as 
the keepers of paradise, after man 
was driven out, Gen.3:24. then 
usually as the supporters of the 
throne of Jehovah, or rather as the 
bearers of his moving throne, hence 


Ps, 18:11. 2 Sam. 22: 11 $y S599 
By22 55 he rode on the cherubim 
and did fy. Ps, 8:2 p°a5a% 5.) 
thou who sittest or art enthroned on 


ν 


ἀπ πους... 


t erubim were made upon the 
cover of the ark of the covenant in 


. the holy of holies, and between the 


wings of these cherubim the deity 
was considered as enthroned, Ex.25: 
18 ff. 1 K. 6:23. Inas much as they 
are frequently mentioned in con- 
nexion with thunder and lightning, 
they have been compared with the 
equi tonantes of Jupiter,but the simili- 
tude in such comparisons must notbe 
pressed too far. (The most prokable 
among the many derivations of this 
word which have been bh ahie 


is that from the Syr. eD0;9 
magnus, fortis.) 


potens, 


713 m.Chald, a herald-Emph. 81459, 


Dan, 3: 4. (Syr. in Da) From 


12 to cry out publickly, to make pro- 


clamation. Aph. idem, Dan. 5: 29. 


™2 found only 2 K. 11: 4, 19 “D5 


Dx 471, a designation of the body- 
guard under the later kings, corres- 
ponding to the "n> £1 “> under 
king David; comp. 2 Sam. 20: 23, 
where "25771 % 251 stands in the 
Kethib, and 27 in the Keri. 
The latter appears to be the more 
easy reading, but of the same im- 
port with the former. For "2 
may be derived from 74> no. I. to 
bore through,and denote a headsman, 
executioner, i. 4. 2. Others in- 
terpret the word, Carians, i.e. Ca- 
rian soldiers in the service of the 
Israelitish kings. Others, after the 
Syriac version, runners, as if from 


Arab. = velox fuit jumentum, 


ale 


ny>, dec.I. a diworce. pi 72D 
Deut. 24: 1,3, Is.50: 1. "Hd 
pinn > he 3:8. a bill of di- 
vorce, ἷ 


2572 m. with suff, \z242, dec. VIIT. 


e. Ex. 27: 5. 38: 4. an enclosure, 
border, ledge, about the middle of 
the altar,: and above the brazen 
grate, perhaps to catch things  fall- 
ing from the altar. «(ἢ Syr. and 


y 
Chald. 42 to surround, enclose, in- 


trench. ‘The quadriliteral is form- 
ed either by combining this root 


with 2451. q. Arab. US arcti-~ 


us constrinxit, or the 3 is joined on 
without any special signification.) 


33 m. curcuma, yellow root, Indian 


saffron. Cant. 4:14. Sept. κρόκος. 
(Chald. MD 82, δὲ 2319 saffron ; 
t>D"2 to colour with saffron. Arab. 
B94 


idem.) 


WMD 7D Is. 10: 9. Jer. 46: 2. 2 Chr. 


35: 20, a city on the Euphrates; 


most probably Circesiwm, Cercusium, 


% AA 
Arab. BRamasd fe 
a | 
strong city, situated on the east 
side of the Euphrates, at the mouth 
of the Chaboras. See J, D. Michae-' 
lis Supplem. p. 1352. 


,a celebrated and 


τ mi7572 f. according to the Jewish 


commentators, camels, dromedartes. 
Is. 66:20. Root 2.2 saltavit 2 


Sam. 6:14. comp. in Arab. ὅ 


camelus strenuus, § aes vehemen- 


ter cucurri, saltavit, spoken partic- 
ularly of camels. See Bocharti Hie- 
roz. T. 1. p. 90. 


vehementer cucurrit; (see Ὠ 33.) ap) τὴ. (fem. Is. 27:2, 3.) prim. dec. 


m2 proper name of a brook by 


which Elijah dwelt. 
3, 5. 


Only 1 K. 17: 


mn" and ΤΙ 2 f.yerbal from 


VI. ἃ. a vineyard, Ex. 22:4. Deut. 
20: 6, 28: 30.— nt [232 an olive- 
yard, Judg. 15: 5.—Job 24:18 xr 
EID 11 MB? they turn them- 
selves not ta the vineyards, i. 6. to 


a3 


cultivated regions where Hein dwell. 


(Arab. Ἥ “= idem, (= a pleas- 
ant, Sruitful land generally.) Hence 


O72 m. denom. from ὉΞ 3: dec. VIL. 


a. @ vine dresser. Joel 1: 11. Is. 
61: 5. 


59073 m. in later Hebrew, i. q. 
“aw, nvbin, (4. v.) the crimson col- 
our, (taken from the kermes or tur- 
tle-insect, coccus ilicis, Linn.) also 
crimson cloth. 2 Chr. 2:6,13, 3: 14. 
Most probably of Persian origin, 
namely, from a red col- 


our taken from insects, compound- 


~~ 
ed of c= a worm, and J sha- 


ning red ; comp. vermeil from ver- 
miculus. 


1. 272 m. with suff. iba, dec. 
Vill. g. 

1. a frut‘ful field, a finely cultiva- 
ted country, a quadriliteral etymo- 
logically connected with ἘΞ 3; of- 


ten in opposition to 93°77. Is. 10:18. 

aU: 10. ora, 50; 15, 16. Jer. 2:17. 

2 K, 19: 23 i742 “p> the forest of 
has fruitful field, i.e. bis forest which 
terminates in a fruitful field. 


2. Lev. 23:14. 2K. 4:42. more 
fully Sana wa Lev. 2: 14. ac- 
cording to the ancient versions, 
pounded or bruised kernels or ears. 
The derivation of this sense, or its 
connexion with the preceding, is 
not certain. The Jewish lexico- 
graphers render it green ears, which 
does not suit the passages. 

3. proper name of a fruitful 
promontory on the Mediterranean 
sea, on the southern boundary of 


the tribe of Asher. Josh. 19: 26. 
1K.18: 19 ff Is. 33:9. Relandi 
Palestina, p. 327. Cant. 7: 6 


PAIZZ ΤῈΣ FEN thy head (is) 
as Carmel, i. 6. as thickly cov- 
ered with hair, as Carmel with fo- 
liage. (Hair and foliage are often 
compared together by poets.) 


316 


BF 
Others make 27492 here i. q- 
bsa> crimson, but witho ῃ. 


4. ἃ city on the west of t 
Dead sea, situated on a height, 


Josh. 15:55. 1Sam. 25: 5. nos 
called El Kirmel, ἃ lime-stone 
mountain. See Relandi Palestina, 


p. 695. Seetzen in Zach’s monatl. 
Correspondenz, B. 17. p. 134. 

Note. The gentile noun is "37743 
1 Sam. 30:5. 2Sam. 23:35. fem. 
mm. 1 Sam. 27:3. a Carmelite, a 
Carmelitess. 


OTD Chald. a seat, throne, i.g. Heb. 


ND>. Dan. 5:20. With suff. mIOAD 
7:9. Plur, Ἰ) 9 7:9. 


DOD found only Ps.80:14, to lay 


waste, to root up; spoken of a boar. 


(Arab. Ἐ" = to eat up, to gnaw 


in pieces; Chald. O%p to eat off 
It is derived from the simple 5399, 
either by inserting 4, or by com- 
bining it with the kindred ἘΞ 19, in 
Syr. prescidtt.) 


v2 to bend or let one’s self down, 


usually with the addition ta1253 >Y 
on the knees, Judg.7: 5,6. 1K. 8: 
54. 2K.1:13.  Ezra9:5. Also 
1293 37> the knees bend or 
bow, is, 45:23, Job 4:4. This verb 
is used (1.) to express reverence to 
a prince or to the deity,and thenfre- 
quently joined with πη nnws. Ps.95: 
6. Construed with > of the person, 
Is. 45: 23 3.89 D42n % 1D for 
o me every knee shall bow. Also with — 

"2B, Ps, 22:30. 72:9. It some- 
times denotes entire prostration, 2 
Chr. 7:3 MXN TEX WI and 
they bowed down with their “faces to 
the ground. (2.) to express ἃ sink- 
ing down on the knees from weak- 
ness, previous to falling. Job 4:4 
nisad to:D52 the sinking knees. 
Ps. 20: 9 ἜΤΗ 5.3. they ak and 
fall. 2K. 9: 24 he sunk down in his 
chariot. Judg. 5: 27. Also for re- 
pose, Gen. 49: 9 V2 »Ὰ3 he bends 
and lies down. (3.) to express the 


ms 


"spostare of ἃ woman in travail. 1 
| Sam. 19. comp. Job 39: 4, where 
the same is spoken of the wild- -goats. 
(las ‘Ethiopia the women _ bring 
{ orth in a kneeling posture.) (4.) 
TWN by > to bend down on a 
woman, comprimere feminam. Job 
_ 31:10, Comp. incurvare, Martial. x1. 
_ 44. anclinare, Juvenal. 1x.26. x. 224, 
_ _ Hiph. 1. to cast down (an enemy.) 
| Ps. 17:13. 18: 40. 78: 31. 
| 2. to bend down, (with sorrow.) 
Judg. 11:35. 


D7 dual fem, the legs, Lev. 1:13. 


Am. 3:12. the legs of a locust, with 
which he leaps, Lev. 11: 21. 


OD 7D fine white linen or cotton 
cloth. Est. 1:6. (In Arab. and 


Pers. es and ων Ss 


whence χάρπασος, carbasus, a spe- 
cies of fine flax which the classics 
speak of as brought from India 
and the east. Celsii Hierobot. T. 
Il. p. 157. The word is said to ex- 
ist also in the Sanscrit language.) 

3 found only in Pilp. 3255 to 
dance, 2 Sam. 6: 14, 16. i. 4. ap in 
the parallel passage 1 Chr. 15: 29. 
See under mina 2 - 


02 found may Jer. 51:34. the belly. 
te Aram. L059 , 10; 5, NOD i.g. 


03) 

By a proper name, Cyrus, king of 
Persia. Ezra 1:1, 7, 8. Is. 44:28. 
45:1. 2 Chr. 36: 22, 23. Dan. 1:21. 
6: 29. 10:1. The Greeks uniformly 
interpret it the pd κω: correctly ; 


a ang? Pers. is (khor) and 
niin isis (khorshid) the sun. The 


Hebrew form is either a contrac- 
tion of khorshid, or else khor with 
a servile τ annexed, as perhaps in 
751 Darius. 

ΓΞ, fut. nS". 


1. to cut, to cut off; e.g. a part 


317 


n> 


of a garment, 1 Sam. 24: 5, 12. a 
branch of a tree, Num. 13: 23, 24. 
the prepuce, Ex.4: 25. Hence 
nan> Lev. 22: 24, and Mapu mans 
Deut.23: 2. abscissus quoad veretrum. 

2. to chop off, to hew down; e. g. 
the head, 1 Sam. 5: 4. wood in a 
forest, Deut. 19: 5.—D°X9I_ AD 


hewers of wood, 2Chr. 2:10. Appli- 
ed to the cutting down of images, 
Ex. 34:13. Judg. 6:25, 26, 30. 
3. to root out, to destroy, (as men.) 
Jer. 11:19. See Niph. and Hiph. 
4, m2 M42 to make an agree- 


ment or covenant, to strike a league, 
like ὅρκια τέμνειν, icere feedus, a 
phraseology derived from the cus- 
tom of slaughtering and dividing 
asunder the victims, on occasion of 
making a covenant, (comp. Gen. 
15:10. Jer. 34:18, 19. So onovdr 
a libation, also a covenant, whence 
spondere, sponsio.) It is usually 
construed with by and n& (nx,) 
with any one, Gen. 15:18, Ex. 24: 
8. but in cases where on one side 
a condition is made or assented 
to, it is construed with >, Josh. 
9:6 mq. aban my now 
make a covenant with us, 1. 6. give 
us peace, lay upon us the conditions 
of peace. Verse 7 ff. 1Sam. 11:1, 
2. Ex. 23:32. 34:12,15. Deut. 7: 
2. Job 51:1 5 sya na 1 had 
made α covenant with my eyes, i. e. 
I had imposed a law upon them; 
comp. 2Sam.5:3. 1Chr. 11: 3. 
Hence spoken of Jehovah’s mak- 
ing a covenant with men, 2 Chr.21: 

. Is. 55: 3. 61:8. Jer. 32: 40. Ez- 
ra 10: 3 ἸΌΝ MYQAWND) Any 
pwi->5 soins and now let us vow 
to our God to put away all our wives. 
In all these constructions n° 2 is 
sometimes omitted; as 1 Sam. 20: 
16. 22:8. 2Chr..7:18. ols.57:8 
bia 2  ΠΞΩΣ et fodere conjunx- 
astt (ἰδὲ (quosdam) exits, Vulg. fe- 
dus pepigisti cum eis, Instead of 
na we find M228 a covenant, 
Neh. 10: 1. and “27 Hag. 2: 5. 
(comp. Ps. 105: 9.) 


2 

Niph. 1. pass. of Kal no. 2. Job 
14: 7. Is. 55: 13. 

2. to be separated, to separate 1{- 
self, Josh. 3:13 Jan D1 FIA 72 
then the waters of Jordan separated 
themselves. 4:7. 

3. to be banished. Zech. 14: 2. 
Comp. nn° > a divorce. 

ΠΑ, to be consumed. Num. 11: 33 
the flesh was yet between their teeth, 
n>? 279 (and) not yet consumed, 

5. to be rooted out, to be destroyed. 
Gen, 9: 11,, Ps. 37: 9.’ Prov. 2 : 22. 
10: 31.—So in the formula of the 
Mogaic law NAN WHI AND 
73°7272 that soul shall be destroyed 
from its people, Gen. 17: 14. Lev. 7: 
20, 21. or δὸς 05} from Israel, Ex. 
12:16. Num, 19:13. Sap ‘Jin 
from the midst of the congregation, 
Num. 19:20. Synwr mis from 
the congregation of Israel, Ex. 12:19. 
also simply m52 2 shall be de- 
stroyed, Lev. 17:14. 20:17. This 
formula denotes capital punishment 
generally, without defining the 
mode ; see Ex.31: 14, comp.35: 2. 
and Num. 15: 32. 

6. to perish generally, 1. 4. 728; 
e. g. as a land, perire ( fame,) Gen. 
41: 36. asa hope, to be frustrated, 
Prov. 24: 14 nqDn ND ANIpn and 
thy hope shall not be frustrated;(comp. 
sax Job 8:13.) 1K. 9: 4 mp2 8> 
ἘΝ). NOD by7Q wen FD there shall 
mot perish or fail to thee aman on 
the throne of Israel. 8:25. 9: 5. Is. 
48:19. Jer. 33:17,18. 35: 19.— 
Josh. 9:23 43% D237 27 δὲ Ὁ there 
shall not fail among you a servant, 
i. e. ye shall be bond-meu forever. 

Hiph. 1. i.g. Kal no. 3. to root 
out, to destroy; as individual per- 
sons, Lev. 17: 10. nations, Josh. 23: 
4, Zeph. 3:6, Ezek. 25: 7. instru- 
ments of idolatry, Lev. 26: 30. 

2. to separate, withdraw. 1 Sam. 
20:15 peg ποσὶ my MSN δ 5] 
nbis ty Inte and thou shalt not with- 
draw thy kindness from my house for- 
ever. 


318 


202 m. and maw f, by transposi- 


20> 


Hoph. ny5h pass. Joel 1:9. 
Min fem. plur. verbal from m3; 
hewn timber. 1 K. 6:36. 7: 12, q 
ΓΞ found only in the phrase 
“MeET] WD 2 Sam. 8: 18. 16: 


18. 20: 7, 23. headsmen and runners, 
that is, the bedy guard of David. 
The word °n > is here prob. i. 4: 
may a headsman,an executioner,(fre Ἢ 
nj> no. 2.) i. 6. amember of the 
body guard, it being well known 
that capital punishments in the east 
are executed by the body guard, or 
by their chief. (See Dona.) Comp. 
1 K. 2: 25, 34, 46. with Dan. 2:14. 
Some interpret the word Philistine, 
(after no, [1.} but this meaning is” 
improbable, (1.) because David 
would hardly have employed this 
hated nation in so important ἃ ser- 
vice; and (2.) because the analo- 
gy of the word "n> requires that — 
it should be an appellative. 
II. "M73 m. a gentile noun, i. q. 
smuibs, a Philistine, or perhaps an 
inhabitant of only the southern ἀπά. 
maritime parts of Philistia. 1 Sam. — 
30:14. Ezek. 25:16, Zeph. 2: 8:--- 
The Sept. and the Syriac version 
render it a Cretan; and this has led, 
not without reason, to the supposi- 
tion that the Cherethites were de- 
scendants of the Cretans, and that 
sinp> Caphtor is Crete itself. Ac- 


cording to an account in Stepha-— 
nus Byzantinus,(under the art. Ga- 
za,) the Cretans under Minos un- 
dertook an expedition to Gaza, — 
where there exists a temple of Ju-— 
piter Cretensis, called Marnas. 
This may be a historical vestige of 
the emigration of the Philistines 
from Caphtor or Crete, Others 
derive the name from "> to ban- 


ish Zech. 14:2. hence i.q. ᾿αλλό-- 
φυλου. 


tion, i. ᾳ. 833 a lamb. Gen. 80:89, 
33, 35. Lev. 8:7. 5:6, i 


Ἵ me 

129 proper name of the son of 

_Nahor and nephew of Abraham. 

Gen. 22: 22. Itis not im robable, 

Ρ 

that he is here referred to as the 
progenitor or founder of the nation 
of the Ὠ5 105 Chaldeans. 


TD plur. a gentile noun. 


ΚΙ; the Chaldeans, i. e. the inhabi- 
tants of Babylon and Babylonia, be- 
ing often parallel with 533 °3w>. Is. 


43:14. 48: 14, 20. Jer. 91: 9. 32:4, 
24, 25, 28,29. Ezek. 23: 14, 23. 
Hab. 1: 6—11 th ὑν Vw Chal- 
dea, Jer. 24:5, 25:12. Ezek. 12: 
13. Is, 23: τ also simply Ὁ 123 f. 
Jer. 50: 10. 587: 24, 35. any to 
Chaldea, Ezek. 16: 29. 23:16. In 
its widest sense it included Meso- 
potamia, hence nya YN Ezek. 
1: 3, spoken of the country on the 
Chaboras, and ΠΏ 232 11: 24, So 


DIw> AN Gen. 11: 98. Ur of the 


Chaldees, i. 6. Ur in -Mesopotamia. 
In their irruptions into Palestine, 
they came from the north, (Jer. 1: 
14. 4:6. 6:1.) by Hemath and 
Riblah, the usual rout from Baby- 
lon, Ezek. 96:7: Jer. 39:5. 62: 9. 
—In opposition to the hypothesis of 
Michaelis and Schlézer that the 
Chaldeans were a northern people 
of perhaps Sclavonic origin and 
different from the Shemitish Baby- 
lonians, see Adelung’s Mithridat, 
Th. 1. p. 314 ff. Rosenmiiller on 
Hab. 1: 6. and Gesenius’ greater 
Lexicon, p. 480. 


2. as Chaldea was the country rh 


where astrology eminently flour- 
ished, an astrologer, a Mugian, as 
the word Chaldeus is used in the * 
classic writers. Dan. 2: 2, 4. 

109, plur. x>3@>, Chald. 


"4. a Chaldean. Dan. 3:8. 
2. an astrologer. Dan. 2: 10. 4:4. 


[4:7.] 
ep) found only Deut. 32: 15. i. q. 


πο. but, like the Arab. Lw&> 
(which otherwise corresponds to 
"Ὁ 9) conj.VIII. specially to be cov- 


319 


wD, fut. 


pi 


ered with fat. So the Hebrew 
commentators; and 3 MSS. read 
m*o>. Comp. Job 15: 27. 


daa m. an axe, hatchet, from >B>d, 


in Piel to fell. Ps.'74:6. (In Chaid, 
idem, Jer. 46:22 'Targ.) 


S409 ence Prov. 4: 16 


Kethib, (elsewhere the fut. of Ni- 
phil is used.) 

1. to shake, totter, to be weak, fee- 
ble. Ps. 109: 24 ΟἿΣ ἼΣΦΘ "D435 
my knees totter from fastin, Ε; comp. 
Is, 35:3. Nek. 4: 4. [10.] Swi _fee- 
ble, tottering, Is. 5:27. 

2, to stumble, to trip in walking. 
Ps. 27: 2 42831 aw riart they stum- 
ble and fall, Js. 31:3. 59: 14. Jer. 
50:32. Construed with 3 on any 
thing, Lev.26:37. Nah. 3:3. To fall, 
sink, generally, Is. 3: 8. Hos, 4: 5. 

Niph. >w>2, fut. >w>1 (this 
tense is wanting in Kal,) i. q. Kal. 

1. to totter. 1Sam. 2:4 p°>ws2 
the tottering. Ye 

2. to stumble, to fall. Prov. 4: 12. 
Jer. 31:9. Figuratively to be ren- 
dered unhappy, Ezek. 33: 12. 

Pi, Ezek. 36: 14 Kethib, and 
Hiph. 

1. to cause to totter, to make fee- 
ble. Lam. 1: 14. 

2. to cause to stumble or fall. 
Chr. 25: 8. 28:23. Jer.18:19. In 
a moral sense, to cause toerr, to se- 
duce, Mal. 2: 8. 

Deriv. out of course ὃν, 
DIwaN, MDW. 


Sw m. verbal from Suis, a fall. 


Prov. 16: 18. 


pw. in Kal not used. In Syr. Ethpa. 


to pray, to make a prayer, to perform 
divine worship ; as in Acts 4:32. 
13:1 (for the Greek Aecrougyéiv.) 
Phil. 1:4 (for δέησον ποιεῖν.) This, 
like many other sacred words of 
the Syrians, (see D723, b¥3, 730, 
DOP,) is restricted by the Hebrews 
to idolatrous services. Hence 

Pi. YD to practise magic, (lit- 
er. 10 pronounce or mutter over mag- 
ac spells.) 2 Chr. 33:6. Part. wr 


and 


a magician, Ex.7:11. Deut. 18: 10. 
Dan. 2: 2, Mal. 3: 5. Fem. mew 


a sorceress, Ex. 22: 18. Sept. pao- 
paxog,and the verb φαρμακεύεσϑαι; 
Vulg. maleficus, maleficis artibus in- 
servire. 


02 m. verbal from mwa, dec. VI. 
magic. Nah, 3: 4. 

9 m. verbal from 7wW>, dec. I. a 
magician. Jer. 27: 9. 

Wd, fut. "ws. 1. to be right, pro- 
per, suitable, Est. a 5 “27 WW) 
F27ghI 255 and the thing shall. seem 
right before the king. (So in Chald.) 

2. to be RPP Y> | οὗ prosper. (In 
Syr. idem.) Ecc. 11 
Hiph. to give success, Ecce. 10:10. 
yw. m. verbal from "γι. 
‘1. success, prosperity, happy course. 
Ecc, 2: 21. 4: 4. See 19. 
2. gain, advantage. Ecc. 5: 10. 


(Syr. {pa0 i in both senses. ) 
ans, fut. ΞΏ;5". 


Ἴων write; construed with >» 503 Chald. to write. Dan. 5: 5. 6: 


on any thing, Deut, 6:9. 11:20. 


with by, Jer. 36: 2. Ezek. 2: 10. nan> 


with 2, Neb.%:'6.°8:54. 13: 1. 
with an accus. Is, 44:5 45° ΞΏ 2. 
mind he writes on his hand, I am 
Jehovah's : 3; comp. Ex. 32:15. Ezek. 
2:10, and Rev. 13:16. (But Gese- 
nius in his Jesaia, Leip. 1821. ren- 
ders Is. 44: 5 thus: he writes with 
his hand, I am Jehovah's.) —an> 
‘oD ἘΝ DD fo write a letter to any 
one, 2 Sam. 11:14. with by, 2 Chr. 
30: 1.—by Amd to prescribe to any 
one, 2 K, 22: 13. Ps.40:8. also 
with by, Est: 9:23. and with >, 
Prov. 22: 20: Hos. 8: 12.--Ezra 4: 
7 NAN AMD written wn the Ara- 
mean character, as distinguished 
from the language. 

2. to describe, write down. Num. 
33: 2. Judg. 8: 14. Josh. 18: 4, 6, 8. 
Ps. 87:6 nap ainda bd. Mim 
Jehovah reckons, in writing down the 


320 


* Living ; comp. Jer, 22:; 
29. 


2 τὰ, (with Kamets impure,) ve 


53 τ, Chald. 


“DMD and ΠΩ plur. the ᾿ Chit- 


- Vulg. Italy; according to Josephus, 


ar as) 


people. 1s8.4:3 prmd ee Ξ 
every one that is writtei no 


Ps. ὅθ. 


3. to write, ordain, rte 65: 
6. Job 13: 26. | 
Niph. pass. Est. 1:19. 9: 98.“ 
Pi, i. q. Kal. Once Is, 10:1. 
Deriv. out of course 3372. 


bal from an2, dec, I, found Ors i 
later Hebrew. 

1. a writing. Est.3:14. 8:8, 
ΠΤ ΞΩΞ the writing of the edict, 
Est. 4: 8.—2 Chr. 2:10 ana 728" 


und he answered in writing. 

2. a book. Dan. 10:21. Especially 
a catalogue, Ezek. 13: 9. Ezra 2:62. 
Neh..7: 64. 


1. awriting. Dan. 5: 8,15,16,24, 
2. a precept, prescription. Ezra 6: 
18. 7:22 an> Nb "7 without pre- 
scription, 1.6. without limitation, as 
much as was necessary. 


26.7: 1. 


f, verbal from AnD, a writing, 
marking. Lev. 19: 28, See 55}. 


tim, the name “of ἃ western. peo- 
ple, Gen. 10:4, Dan. 11:30. Ezek. 
27:6. which ina wider sense may 
have been sometimes used for wes- 
tern people or the west generally, 
(synonymous with νην.) as the Ro- 
man poets used India, Syria for the 
east generally. Num. 24: 24. Is. 23: 
12. Jer.2: 10. — What particular 
part of the west was primarily and 
strictly designated by this word has 
been disputed. According to the 


(Antiq.1. 7. 1.) Cyprus; according 
to others, Macedonia or the north o 
Greece. For the latter Xerrvecu is 
evidently taken 1 Mac.1: 1. and 
Αἰὐτιίαιον 8: 5. and perhaps the 
word is so used in Dan. 11: 30. 
Comp. Bocharti Phaleg. p. 137. 


[ FD 321 


J.D: Michaelis Spicileg, T. I. p. 
§ «103 ft Supplem. p. 1377 ff. also 
_ Gesenius on Is, 23: 1, where he 
__adrocutes the opinion of Jose- 
-phus. 


MD m. verbal from nnd, beuten 
oil. Ex. 27: 20. 29: 40. Lev. 24: 2. 
which, as R. Salomo affirms, was 
obtained not from the press, but 
by bruising the olives 'with a pes- 
tle in a mortar, by which means 
only the purest and best oil was ex- 
tracted, 


ond m. dec. VI. p. a wall. Cant.2: 9. 


bnD Chald. idem. Dan. 5:5. Plur. 
niin, (like 423, δ 33.) Ezra 
5: 8. 

ans in Kal not used; to be soiled, 


stained, spotted. (Syr. Pa. Solio to 
sow; Ethpa. to be dirty, black, spot- 
ted.) 

Niph, Jer. 2: 22. 


aon> m. gold, i. q. 277, but used on- 


ly in poetry. Job 28: 16, 19. 31: 
- 24, Prov. 25: 12. Ps. 45: 10. Dan. 
10: 5. Cant. 5: 11. Michaelis (Sup- 
plem. p.1381.) supposes, that on> 
denoted particularly to have dark: 
yellow spots, in support of which, 


he refers to the Arab. pest 


cum quid valde flavum est; hence he 
explains Dn> yellow (gold:) Others 


derive it from the Arab. aX to 
conceal, as if, aliquid abscondi- 
tum, pretiosum. Perhaps, however, I. 
like the other names of metals, it is 
a primitive. 

MIND f. and nin f. dec, XII. ο. 


an under garment. close coat, χίτων, 
tunica. Gen, 37:3 ff. Ex, a8: .39. 
This garment, which was <t 
also by women, (2 Sam, 13: 18. 
Cant.5:3.) was wornnext to the skin, 
had sleeves, and usually reached 
down to the knees, 


men it was longer. (Arab. HS 


ἼΤΩ. 


linen, linen cloth; Chald. {22> 72; 


12, Syr. {30D idem; comp. Arab- 
oF $9) 
: , 5 cotton, cotton cloth. 
Uut of this substance the garment 
was made, and hence acquired its 
name. From the east the Greeks 
obtained their word χίτων.) Plur. 
nmism> Ex. 28:40, 29:8. 40: 14. 
consi. nian> Gen. 3: 21, Ex. 39:27. 


ΠΩ ἢ const. na, dec. V. c. 


1. the showlaer.(A double member, 
and of fem. gen. different from DW 
masc.q.v.) Is.49:22. Neh.9:29 m3 
NYO ὨῺ3 and they showed a re- 
bellious shoulder i.e. they showed 
themselves rebellious ; comp. Zech. 
7: 11. 

2. applied to things without 
life, a side; 6. g. of a building, 1 K. 
6: 8, 7:39. of the sea, Num. 34:11. 
ofa city or country, (in a geo- 
graphical sense,) Josh. 15: 8, 10.11. 
18: 12ff Is.11:14 pete AND 
the side or country of the Philistines. 
Better under no. 1. see Gesen, on 
Is. 11: 14. 

Plur. nian> f. const. nian, 
with suff, END. 

1. sides.— nnen nipn> latera 


porte, the space by the side of the 
door, Ezek. 41: 2, 26. 

2. the shoulder-pieces (of the 
high-priest’s ephod.) Ex, 28: 7, 12. 
39: 4, 7, 18, 20. 

3. the shoulder of the axle-tree. 1 
K. 7:30, 34. 

ae in Kal not used. 

Pi. to surround, especially in a 
hostile manner. Judg. 20: 43. Ps. 
22: 13. 

Hiph, idem, Hab.1: 4. Also in 
a good sense, with 3, Ps, 142: 8. 


Intrans. to be surrounded or crowned, 
(see “n2,) Prov. 14:18 ὉΠ 355 
MPI AMD" the prudent are crown- 
ed with knowledge. 


For the wo- Il. 702 Pi. to wait, construed with 


ἐν Job 86: 2. (as in Aram.) 


δ' 


ἽΠ m. verbal from “n> no.1. a 
crown or diadem of the Persian 
king, Est.6:8. or of the queen, 
Est. 1:11. 2:17. By the Greeks it was 
called κέταρις, κίδαρες, Curt. u1.3. 

myn f. plur. mann>, verbal from 
nn2, dec. XIIL. k. the chapiter of a 

1K. 7:16 ff 2 Chr. 4: 12. 


wns to pound or bruise, (in a mortar.) 
Prov. 27: 22. In Aram. more fre- 
quent. Deriv. wn>72. 

nN, fut. m>%. 1. to hammer, beat, 
forge. Joel 4: 10, [3:10.] mam con- 


tusus (testiculos,) a kind of castra- 
tion, Lev. 22: 24, 


pillar. 


qn Lamed is the twelfth letter of 


the alphabet, and as a numerical 
sign denotes 30. The name signi- 
fies perhaps i.g.472572 an ox-goad, 
and has reference to its form. 

This letter is commuted, as in 
Greek, with the other semi-vowels. 
(1.) Withs,as ym> and yn? to 


press; 7772 Chald. 112. δ ἊΣ α 
sheaths nat and 5 may a ‘cell, 
chamber ; 9208, ψαλτὴρ, ψαλτήρ- 


tov; comp. the Doric ἦνϑον, βέν-- 
tov, for ἦλθον, βέλτιον. (2.) With 
ἫΝ especiaily 1 in Aramean,and in the 
comparison of Hebrew with Ara- 
mean, a8 358 for any behold; 
τη: ὩΣ Is. 13: 22, i. q. nhs ἜΝ pal- 
aces ; “mstn loins, Chald. yu 
nina and nib the zodiac; 
| γῆ δὼ chains, Chald. and Arab. 


§ A707 
πετῶ, ἄλλω, Ethiop, and mod- 


ern Arab. Sw3w; comp. κρίβανος 
and κλίβανος anoven; λείρεον and 


322 


ς 


5 


2. to break wn pieces, 6. g. ἃ ves a 
sel. Is. 30: 14. Figuratively to see 
ter an enemy, Ps, 89: 24, (1.4. Yas. 

Pi. mma i. ᾳ. Kal no. 1. Is. 2: ὁ Ἢ 
no. 2. 2 Κ, 18: 4. 2 Chr. θέ 

Pu. to. be destroyed. 2 Chr.i5:6 na- 
tion was destroyed of nation, and city — 
of city, descriptive of a state of an- 
archy. a 

Hiph. fut. »n2™, to scatter or — 
beat down (an enemy.) Num. 14: "46. 
Deut. 1: 44, 

Hoph, fut. m>> to be broken aie 
destroyed; spoken of images, Mic. 1: 
7. of persons, Job 4:20. Jer, 46:5. 

Deriv. mnd, πΏΘ Ὁ. 


51 


lilium. Hence there is a parono- 

masia in the words 25> and wp 

Mich, 1:13. (3.) Rarely with 7, 
; 5,» 0) 

as nbibs Arb. &soetaDa seull. 


2 a prefix preposition, i.g. bx, of 


‘ which it is probably a contraction; 


(in poetry also 475, 4. v.) 

1. most frequently a sign of the 
dative case. But more rarely 

2. it serves to form a_periphra- 
sis for the genitive, as 1 Sam. 14:16 
banw> ppisit the watchmen of Saul, 
liter. which belonged to Saul, (Comp. 
> VN p- 66.) Used thus in mark- 
ing dates, Ezek. 1:2 wind τ ὩΤΊΞ 
on the fifth (day) of the ‘month. 40:1. 
Dan. 2:1. in naming authours, (call- 
ed Lamed auctoris, and found also 
in Arabic,) Hab. 3: 1 Papam2 aban 
the prayer of Habakkuk ; aint 
s13> the psalm of David. before 
the material, Ley. 13:48. Ezra 1: 
11. Ps. 12: 7. 


% i 323 


# 
| 5, It is found in the later writ- 
ws likewise before the nomina- 


tive and accusative; (1.) before 


the nomin. 1 Chr. 3: 2 ρει 
bi>wan> the third (was) ‘Abecitom; 
in the parallel pas sage 25am. 3:3, 
simply pi>wax Ww. 1 Chr. 1: 1. 
24: 20, 21. 2 Chr. 7:21. Ecc. 9: 4. 
When thus used, it may sometimes 
be rendered as, Ex.21:2 "wpm Nx? 
to go out as free. Gen. 9: 4 p37 
B29 wWe2> your blood, as your lives. 
(2.) before the accus, Lam. 4: 5 
ὩΣ ἼΣΩΣ p>Sk who fed on dain- 
ties, Job. 5.2. Ps. 135:11. (Many 
verbs, which are construed with 
an accus. and nX in the more an- 
cient writings, are joined with 5 in 
the more modern.) 

4, unto.—mS3v> even to satiety, 
Ezek. 39: 19. 

5. concerning, de, 1s, 5:1. Hence 
> “VIN, “ZI to speak, to say con- 
cerning any thing, Gen, 20: 13. Ps, 
22: 31. 

6. from, by.— "Ip ....5 from,... 
to, Neh. 3:15. Especially after a 
passive verb,to express the efficient 
cause, (answering to the Greek da- 
tive,) Mam] FMR ‘Jana blessed art 
thou by or of Jehovah, 1 Sam, 15:13. 
Gen. 14: 19. comp. μι PIF to bes 

come pregnant by any one. 

J. mM, at, on, in specifications of 
time and place. 5 at eh 
Gen. 49: 27. Ὁ ἼΡΞ" every morning 
Ps. 73: 14. any ng at ἐπῶν. 
Gen. 8:11. i at the side. mng> 
JEAN at the door of his tent, Num. 
11: 10. D723 ὨΣΞῸΣ ὑπ seven 
days, Gen 7: 10. Also before num- 
bers, Ὁ ὩΣῚ τιν 25 an hundred and 
twenty, 2 Chr. 5: 12. 


8. asit respects, in reference to, 
Gen: 17:90... 1K. 10 223 ws 


7227129 in riches and wisdom. Job 
32: 4 pt) ὁ in years. 
9. for. ‘Gen. 24:4, 47: 24.--Ὁ ὉΠ 


to fight for any one. 


} 

10. on account of. Lev. 19: 28. 
—j2> therefore. 

11. after, according to. Num.4:29 
afier their families.Gen. 1: 11 ἼΣΩΣ 
sai his kind. 

2. before. ἌΣ before the eyes of 
any one, Gen. 23: 11.—Gen. 45: 1 
WES Oraer 555 before all that 
stood by hun, 

13. wm, into. 
of party-coloured needlework, Ps. 
45:15. Lam. 5: 15 our dance 2s turn- 


nine? in garments 


ed into mourning. Joel 3: 4. [9: 
31.] 

14, with. Gen. 46: 26. Ps. 56:10. 
118: 6. 


15. i. q. D as if, tanquamn. Job 39: 
16 she treats her young ones ΤΣ add 
as tf they were not hers. 

16. before other prepositions, it 
issometimes pleonastic ; as 79> i.g- 

72: 

" 17. as ἃ conj. that, before the fu- 
ture, (as in Chald. and Arab.) 1 K. 
6: 19. 

18. before an infin. it forms a 
kind of gerund, and may be vari- 
ously rendered ; as to, Gen. 
24:25. will that, Is. 7: 15. 80 that, 
Is. 10: 2, _ when, Ex. 14: 27. that, 
1K. 16:7. while, as, Gen. 7 8, 
aerials miand while he spake. 
(The opposite of these different 
phrases is constantly expressed by 
‘7225.) This infin. with > serves 
also for a periphrasis of the future; 
and likewise to express an obliga- 
tion, ability, or necessity. See Gr. 
δ 214. Gesenins Lehrgeb, ὃ 211, 

With suff. 93; ἢ (mdb Gen. 27: 
eR in pause Te snap πὸ; sD; 

δ) fem. 235; b, pd. These 
ait strictly Pico of personal 
advantage, are used pleonastically 
after many verbs, especially in the 
imper. and fut. as 6. ρ΄. Ξ m3 flee 


thou,Gen.27:43. ἜΣ m723 be thou ‘like, 
Cant. 2: 17. 8:14, 9 tons he shall 
perish, Prov. 13: 13. 2 ἦς g σοί thee 
away, Gen, 12:1. 22: 2, =: WIN 
thou knowest, Cant. 1:8. This idiom 


“yd 
prevails more in the later writers 


whose style approaches the Ara- 
mean. 


δὲ, more rarely x4>, (35 times, as 
the Masora states,) a primitive adv. 
of negation. 

1, not. 

2. no. Gen. 19: 2. 

3. nothing. Job 6: 21. comp. 
Dan. 4: 32. [4:35.] 

4. without, i. q. Ndz. 1 Chr. 2: 


80 and Seled died 23 ND without 
Ps. 59: 4. 2 Sam. 23: 4. ™ 


children 


ὃ. the interrogative πὶ being un- 
derstood, i, q. δὲ ὅπ nonne? Jon. 4: 
11. Job 14:16. Lam,3: 36. (In 
Talmud. frequently.) So x>7 Ex. 
8: 22. 1 Sam. 20: 9. j 

6. lest, that not. Ex. 28: 32. 

7. In combination with adjectives 
it gives them a negative significa- 
tion; as Ty > without strength, 
Prov. 30: 25. “ΠῚ δὲ merciless, 
Ps. 43:1. Also joined with sub- 
stantives, ἃ τὸς N> τοὐδομί inhabitant, 
Job 38: 26. “21 ND nothing, 55 Nd 
mo one; see Gr, ὃ 235. Gen. 3: 1 
Ji Vz b>" APaNn ND ye shall eat 
a." tree of the garden. Josh. 11: 

1. 1 Sam. 14:24. In a somewhat 
different construction, $3-Nx>d that 
which is not God, an idol, Deut. 32: 
21. comp. Vz δὲ 5 that which is not 
wood, a man, 5. 10: 18. 

Combined with prepositions, (1.) 
Nba without. Ezek. 22: 29. also 


2 nd, as "1722 ND without price, Is. 
45:13. (Syr. > Wy sine.) (2.) Ron 


324 


sno 


the common word for 4m, So ia 
Rabbinic. (3.) >> without. 2 Chr. 
15:3 ΠΝ 


Note. The word δὲ stands in 
some places for 45 to him, (15 times, 
as the Masora states,) e. g. Ex. 21: 
8. Lev. 11:21. 1 Sam, 2: 3. 2 Sam. 
16: 18. Probably merely an incor- 
rect orthography. 


N? Chald, 1. not. 


2. nothing. Dan. 4: 32. [4:35.] 


x an obsol, root. See ΠΊΝΩ. 
i RY ; a, ᾿ 
1 5 without way, Job 12: 24, 2 | δὲ (without pasture) ἃ ρας ἷπ. 


Gilead, 2 Sam, 17: 27. which in 
chap, 9: 4, 5, is called 435 45. 


iN? kindred with Ftd, in Kal (Gen. - 


19:11. Job 4: 2, 5.) and Niph. 

1. to exert or fatigue one’s self, es- 
pecially to labour to no purpose, Con- 
strued with an infin. with and with- 
out 5, Gen, 19: 11. Jer. 9: 5, 20: 


9. 
2. to be wearied, exhausted, Prov. 
26: 15. Job 4: 5. Spoken of things 
without life, Ps. 68: 10 ΠΏΩΕΤΙ2 
IND thine inheritance, when it was 
exhausted, : 

3. to be tired or wearied of any 
thing. Is, 1: 14. 16: 12, Jer. 6: 41. 
15: 6. 

4. to loathe or abhor generally, 
egre ferre, Job 4:2. Ina strong- 
er sense, Ex. 7: 18. 

Hiph. πιὸ δ τὶ 1. to make weary, to 
exhaust. Job 16:7, Ezek. 24: 12. 

2. to weary the patience of any 
one. Is. 7: 13. Mic, 6: 3. 

Deriv. 485n. 


nonne ? Gen. 4:7. Often used af- ond i. 4. Wd to cover. 2 Sam. 19: 5. 


firmatively, as if i. ᾳ. ecce! Deut. 
11:30. 1 Sam. 20: 37 °xsn NDR 
Neat? 122 behold, the arrow as be- 
yond thee. 2.Sam. 15: 25. Ruth 2: 8. 


Chronicles has substituted sm, 2 
K. 15: 36, 20: 20, 21: 17. comp. 2 


Chr. 27: 7. 32: 32. 33: 18, 35: 27. ἢ 


See Gesenius Gesch. der Hebr. 
Sprache, p. 39. In Samar. δὲ Ὁ. is 


Comp. p. 2.—wxd Job 15: 11. see 
under ON. 


usd adv. gently, see DN. 


In the books of Kings we often QN5 
meet with dm, where the writer of 


ig. 0b; hence wxb>dz secretly, 


vT 


privately, Judg. 4:21. otherwise 


ὯΣΞ 1 Sam. 18: 22. 24: 5. 


Nd an obsol. root. In Arab. and 


Ethiop, to send. 
Deriv. F822, M2ND2, nQnz. 


ee “πω. 


i: 


225 325 uns tit 


ΓῺ m. with suff. “ay, plur. bya, 
dec. VIII. d. 

1. @ people, nation. Gen. 25: 23. 
ΕΟ €s. 2:1. 7: 8. 9: 9. 

2. proper name of an Arabian 
tribe. Gen. 25:3. The name has 
been compared with ᾿“λλουμαιω- 
ται in Ptolemy. 


5 m. prim. before Makkeph Cehen ond 


a tone-syllable follows) 33, 
sniff, "25, dec. VIII. i, and 


29 τη. corist. 335..) plur. p35, 
ie dec. IV. b. 

. the heart. --Ἱεξὶ 323 with a dou- 
ms or deceitful heart, Ps.12:3. comp. 
1 Chr. 12: 33 339 33 Nba with un- 
divided heart. 1 Sam. 13:14 WN 
42252 a man oe his heart ; comp. 
2:35. Jer. 3: 15.—The febirews 
regard,the heart rather as the seat 
of intellect than of feeling, Neh. 7: 
5 God put it into my mind. 1 K. 10: 


So the Lithuanians express heart, 
soul, and stomach, by one word. 

2. middle, midst; 6. g. of the sea, 
Ex. 15: 8.—of heaven, Deut. 4:11. 
2 Sam. 18: 14 FNM 333 on the tur- 
pentine-tree. 


a Chald. idem. Dan. 7: 28. 


ab ἴω: Ὁ 219. 
, δ 32 866 "2? : 


1.33 denom. featii ~ 


Niph. to become wise, to acquire 
understanding. Job 11:12. (Syr. 


ny 
22> cordatum fecit, animum addi- 


dit; Ethpa. cordatus,confortatus est.) 
Others, without sufficient ground, 
corde privari; for there is no exam- 
ple of the privative signification of 
Piel being transferred to Niph. 

Pi, 235 to steal the heart, to wound 
the heart, spoken of one beloved. 
ave 4: 9. 


24 the wisdom which God had put If. 235 > denom. from 572932, to make 


into his mind ; (comp. φρὴν, cor, 


cakes. 2 Sam. 13: 6, 8. 


cordatus.) Hance (1. ) mind, we 335 m. heart; see μὴν ἃ 


pose, intention. a by cnt 1 had 


in mind, 1 K. 8: 17, 18. 1 Chr. 22: 235 m.Chald. idem, With suff. F222, 


ie 98:2, 2 Chr. 1:11. 29:10, (2.) 
understanding, knowledge, insight. 
Job 12: 3 D312 332 ἋΣ D3 I also 
have. understanding as well as you. 
34: 10 335 WN men of understand- 
ing.—3>-70n one without under- 
standing, a. fool, Prov. 7:7. 9:4. See 
the denom. 3353. (3.)courage, spirit. 
2255 15 faint hearted, Deut. 20: 
8. Gen. 42: 28 bab δὲ Ὶ and their 


courage failed them. 1 Sam. 17: 32. 
2 Sam. 7:27. 17:10. (Syr. toa 
spirited, confident.) (4.) with suf- 
fixes it forms a periphrasis of the 
personal pronouns, Ex. 9: 14. 
(Comp. cor, in Ennius apud Gelli- 
um, vil. 2.) —Insome phrases the 
Hebrews use heart for stomach, 


(comp. the Greek καρδιαλγία, a 
cramp %m the stomach ;) as a> 130 


to support or strengthen the stomach. Ὁ 


7 


mab, Dan. 2: 30. 5: 22. 


54 alone; see "ae 
125 fem. of 35, 


dec. X. a heart. 


Ezek. 16:30. Plur. nj2> Ps. 7: 
10. Ῥγον 16: 14. 


; ma> a contraction of "3 a>, a flame. 


Ex. 3: 2. Comp. bap? for > OPA. 


naan anit "222. 
wind, wa) m. verbal from 55 


33} 
dec. I. 

1. a garment, usually in poetry. 
Job 24: 7, 10. 31: 19. 38: 14. Est. 
6: 9, 10, 11. 

2, a spouse, consort. (After a 
common figure in Arabic; as in 
Cor. Sur, 1, 183 ‘* women are your 
garment and you are theirs.”) As 
fem. Mal. 2: 16. 


25, Arab. LS to throw ἴο the 


"Ὁ | 


ground. Niph. to fall, to perish. 
Prov. 10: 8, 10. Hos, 4: 14. 

snd dec. VI. plur. masc. Ὡδὲβ Ὁ lions, 
Ps. 57: 5. plur. fem. nina> lionesses, 
Nah. 2: 13. Ny 

nad a lion, perhaps a lioness ; comp. 
Gen. 49:9. Num. 24:9. Job 4: 
11. Used only in poetry, Arab. 

5S SEC 


U5, ἃ j 
ὃ "Ὁ, Bra, Berd a lioness; but 


all these forms have the feminine 
termination.) Comp. Bocharti Hie- 
roz. |, p. 719. 
n> f, (for mah.) Ezek. 19:2. a 
lioness. : 
mina fem, plur. a kind of cake or 


pudding, which was cooked in a 
pan, and was so soft as to be pour- 
ed out. 2 Sam. 13: 6—8, 10.. See 
azb. Sept. χκολλύριδες. Vulg. sorbi- 


mantic. Te 
5. 43 


tiuncule. (Arab. OLS wheaten 
5 , 
συν, US a crumb of bread.) 


Tete 1. to be white. In Kal not used. 
See 722, 7732. 

2, denom. from 723>, to make 

bricks. Gen. 11:3. Ex. 5:7, 14. 


(Arab. (.)4) idem.) 

Hiph. 1. trans. to make white, 
metaphorically to purify, cleanse. 
Dan, 11: 35. 

2, intrans. to be white. Ps. 51: 9. 
Is. 1: 18. Joel 1: 7. 

Hithpa. to purify or cleanse one’s 
self. Dan. 12: 10. 

nied fem. risa, verbal adj. from 
q2>, dec. IV. a. and XL. ο. white. 
Ex. 16:31. Lev. 13:3 ff. 

ae const. “j3>, verbal adj. from 
13} white. Gen. 49: 12. 


» 
γ1222 fem, of 133. alba scil. luna, the 


moon, used only in poetry. Cant. 
6: 10. Is. 24: 23, 30: 26. (Comp. 


3/ κῇ / ft 
in Arab. 


3 the moon, from ΠΗ 
‘to be white.) 


326 


325 


m2 f. plur. =, verbal from 42 a 
dec. XI. b. a brick, made of clay 
dried in the sun and then burnt. 
Gen. 11:3. Ezek. 4:1. White clay 
like chalk, was used for this pur- 


m2 m. Gen. 30: 37. Hos. 4: 13 
according to the Sept. and the Ara- 
bic version in Gen. styrax, the sto. 


Το ; 
rax-tree, (Arab. fe idem.)—But 
the Sept. in Hosea, and the Vulg. 
in Gen. render it Aevxn, popul 
(alba,) the white poplar, See Celsii 
Hierobot. P. I. p. 202. comp. J. D. 
Michaelis Supplem. p. 1404. 


mia? f. verbal from 735, dec. X. 


1. whiteness, hence clearness, 
transparency. Ex, 24: 10. 

2. proper name ofa city of re-: 
fuge in the plain of the tribe of 
Judah, anciently the residence of a 
kwe. Josh. 10: 29. 12:15. 15: 42, 
21: 13. 2 K. 8: 22, 19: 8, 23, 31. 

3. also of a station of the Israel- 
ites in the desert. Num, 33: 20. 

m5 and mad f, verbal from 
135. dec. Χ. 

1. incense, in Greek λίβανος. Lev. 
2:1,15. The white incense was 
most esteemed, see Plin. N. H. xit. 
14. hence its name. It is mention- 
ed asa production of Arabia, (Is. 
60: 6. Jer. 6: 20.) and also of Pal- 
estine, (Cant. 4: 6, 14.) unless in 
the latter passages it denotes bal- 
samic plants in general. 

2. name of acity near Shiloh. 
Once Judg. 21:19. 


7225 see ΓΞ ANG. 


rai Lebanon, proper name of a 


great range of mountains between 
Syria and. Palestine, .consisting οἱ 
two principal chains, the proper 
Lebanon or Libanus,and Antilibanus, 
between which lay the valley of 
Bukka, (732355 nzps Josh. 11:17. 
12:7.) See fing, Wav, JPW, 


7 


Ῥ yd 327 


{t derives its name (white mountain) 
from the constant snow, (Jer. 18: 
14.) with which the eastern chain 
is covered; hence in ie and 
‘Arab. 835m 410 and SU xf Su 
‘snow mountain. Coury: Alpes, evi- 
dently connected with ἄλφος, albus, 
white. It stands with and without 
the article, like the names of 
mountains generally. See Relandi 


Palestina, p. 311. Odmann’s verm. wad, 


Sammlungen aus der Naturkunde, 
Heft 1. no. 9. 


ey and wad, fut. wads. 


1. to put on; construed with an "ἢ 


accus. of the garment, Lev. 6: 3, 4. 


a5 


Hiph. 1. to clothe any one; con- 
strued with an accus. 2 Chr. 28:15. 
Usually with a doubie accus. of the 
person and thing, Gen. 41: 42. Ex. 
28: 41. In a different construction, 
Gen.27516 the skins 153 ἘΣ ἢ mean 


she put over his hands. Metaphori- 

cally to clothe one with satvation, 

ἀν 192: 10. Is. 61: 10. 

2. ig. Kal, to put on. Jer. 4: 30. 
fut. wa>>, Chald. adem, con- 

strued with an accus, Dan. 5: 7, 16. 
Aph. 22573 (with the Hebrew 

form) Daa. δ: 29. 


2? see wid. 


16: 23, 24,32. with a, Est. 6: 8. 55 m.asmall measure for liquids, 


(Comp. Arab. Cees med. Kesr, 
construed with an accus. of the 
garment, or with 5.) Part. Paul 
waab construed with an accus. or 
"bl ἢ €.g. ἘΞ 1Ξ 135 Ezek.9: 

2. ἘΞΊΞΗ Wis> verse 11 ff, Comp. 
saan. 

2. “metaphorically i in very many 
connexions, Ps, 104: 1 37 7 
mW2> thow puttest on glory and ma- 
jesty. Job 7:5 777 "3 Wab my 
body has put om worms, i.e. is 
covered with worms. Ps. 65: 14 ! 
J8SI OAD WIP the pastures are 
covered with sheep. So to put on 
shame, frequently is, to be covered 
with shame, Job 8:22, Ps. 38: 26. 
109: 29. to put on righteousness, Job 
29: 14, to put on terrour, Ezek. 26: 
16. to put on salvation, 2 Chr. 6: 41. 
etc, Comp. the Homeric phrases 
Ovew ἀλκὴν, 11. χιπ.749, ἑννύσθϑαι 
ἀλχὴν, xx. 381. ἐπιέννυσθαι ἀλκὴν 
Od. 1x. 214.—Job 29:14 35 PIs 


according to the Rabbins containing 
6 egg shells or a 12th part of a 
hin. Ley. 14: 10, 124.25, 215 58, 


(Arab. εὐ idem ; AE Abe. a ba- 
sin, dish.) 


Lydda, (now Loddo,) proper 
name of a large village in the tribe 
of Benjamin, in later times the seat 
of a Rabbinical school. Neh. 7:37. 
11:35. 1Chr.8:12,. Ezra 2:33. 
See Relandi Palestina, p. 877. 


md Chald. nothing, i. q. 8>. Dan. 4 


32 [358] Keth, 


ond m. dec. VI. c. man? and 


nand χε 


1. ‘a flame. Joel 2:5. Job 41: 13. 
[21.] Plur. miam> Ps.105:32. const. 
miam> 29: 1. 
| 2." the flaming or glittering part of 
a spear or sword, i, 6. the point or 
blade. 1 Sam. 17:7. Nah. 3:3. Job 
39:23, Also without 19m, Judg.3:22. 


ΚΡΈΩΝ I put on righteousness, and Ὁ ΩΓ 12 masc. plur. Gen. 10: 13. 


it put meon,i.e.it filled me. So 
the Spirit of God is said to ἣν! on, 
i.e. to fill any one, Judg. 6: 34, 1 
Chr. 12:18. 2Chr. 24: 20. comp. 
Luke 24: 49, 

Pu. part. o°w3>7 Ezra 3: 10. 
and DY ΞΟ 1K. 22:10. 2 
Chr. 18: 9. clothed, ‘scil. in royal or 
priestly garments. 


probably i ig. 3» Libyans; comp. 
the analogies on p. 163, 


4715 found only Ece. 12: 12. (where 


the corresponding phrase in the 


parallel clause is to make books.) © 


According to Kimchi, to learn or to 
oO + ae 


read. In Arab. ae to be eager or 


ah 


rnb 


bent upon any thing. Hence Aben 
Ezra: ardent study. Sept. μελέτη. 
Valg. meditatio. Luth. Predigen. 
rary 1 iq. FIND to be wearied,exhausted, 
(Comp. πδϑ and 73>.) Gen. ou 13 
S95 289 — oN YIN Ahn 
dud: the land of Egypt Was exhausted 
by the famine. (la Chal. 7m} is the 
common word for the Heb. si. ) 


ΧΩ in Kal not used. Hithpal.Prov. 
26: 18 Papa mon prob. an insane or 
mad man. Sept. TMELOMMEVOL, tentald 
(scil.a diabolo.) Veneto-Gr, ἐξεστοὺς. 

y. y, ay 
(Syr. mooi dZ| obstupurt, horruit; 
but the ideas stupuit and amens fuit 
are often embraced in the same 
ve rb.) 

env] to burn, to flame, (So in Syr. 
and Chald. ) Ps.104:4, 57: 5 pra 
(men) flaming or breathing flames. 


Pi. DMD 1. to burn, consume ; 
spoken of a flame. Joel 1:19, 2:3. 
Ps. 83:15. 106: 18, 

2, to cause to burn, to kindle. 
41: 13. 


orn aS m. verbal from urd. 
1. a flame. 
2. the flaming part or blade (of a 
sword.) Gen. 3: 24. See amd. 
Ὁ ΩΓ dec. VI. c. magic ΜῊ en- 
chantments, i. q. Den>. Ex. 7:11. 
See the analogies on p, 163. 


ae 


ae to swallow eagerly ; 
/ 


J 
whence +g) a glutton. 


Part. Hithpa. ovya>n2 what ὦ 
eagerly swallowed, duinty bits. Prov. 
18: ὃ, 26: 22. 


> on this account, therefore. Ruth 
1: 13. 


1712 Chald. 1. idem. Dan, 2: 6,9. 4: 


24. [27.] Also τ΄ [i758 on this ac- 
count, because. * 

2 besides, nist, compounded of 
ND not, and 753 af. Dan. 9: 11. 3:28. 
6:°8. 


Job 


ond , Arab. 


328 


mi 


but. Ezra 5: 12. 


npr f. dec. X. found ue 19 
Sam. 19: 20. prob. the congregation, ‘ 
company, i.q. περ by ἃ ἰγδηβροβί- 
tion. So the Sept.syr. Arab. Ομα!ά,. 


245 for δὲ Ὁ not. 1 Sam. 2: 16. 20: 2, Job 
6: 21. 


727 1D see MIT ND. 


Ἢ Arab, ἐν a primitive particle, 
1. af. Judg. 8:19. Ezek. 14:15. 

2. O that! Osi! wutinam, Con- 
strued with a fut. Gen. 17: 18. Jot 
6:2. with an imper, Gen. 23: 13. 
(comp. DN.) with a part. Ps. 81:14. 
Joined with the preterite, it gives 
it the force of a pluperfect, Num 
14:2 92m 5 O that we had died! 


20:3 25} > idem. Sometimes 
it.is barely. concessive, Gen. 30: 34 
PATS WT AD tt maybe as thou sayest. 

3. O that not. Gen. 50: 15. Sept. 
μή ποτε. Vulg, ne forte. 


ΝΎ ig. a. 1 Sam, 14:30. 15. 63:19 


oad masce, plur. 2 Chr. 12:3, 16: 8, 
Nah. 3:9. and tanh Dan. 11: 43, 


the Libyans, always joined with the 
Egyptians and Ethiopians. See 
a5. 


515 a proper name. | 

1, Gen. 10: 22. a people of She- 

mitish origin, according to Jose 
phus the Lydians. 

2, Ezek, 27: 10. 30:5. Is. 66:19 
and ma"sab Gen. 10:13. Jer. 46: 9. 
a peopie of Africa or Egypt. See 
J. D. Michaelis Spicileg. T. 1. p. 
956—260. II p. 114. 118. 


ab) 1. to adhere to any one, to accom- 
pany him. Ecc. 8:15 az}b" Na 
brava and this accompanies him, | eg 


continues to him, in his labour. 
Hence 

2. to borrow of any one,as it were, 
to be dependent on him, nexum es- 
se, Deut. 28:12. Ps. 37: 21. 

Niph. 1.4ᾳ. Kal no. 1. to be joined 
toany one; construed with ἘΦ. 
Num. 18 :2,4. Dan, 11: 31. with 


aa? 


ef) 
Ἅ 


¥ 


5% 


bd 
ἧς , Ex. 29:34. [8.56: 3. Jer. 50: 5. 
Zech. 2:15. with tas, Ps. 83: 9. 
Hiph. causat. of Kal no.2, to lend, 
mutuum dare. 15. 24:2 > sab 
as the lender, so the bortower. Prov. 


22:7. Ps. 112: 5. Construed with 
an accus. of the person, Deut. 28: 


15, 44. Prov. 19:17. with two ac- 
_cusatives, Ex. 22: 24. 


1 


~ 


TAD m. 1. the ‘Glinditdetree. 


1. to bend, to bend away. (Arab. 


a 
Sy to bend, incline.) 

2. to depart. Prov. 3: 21. 

Niph. to be bent, to be perverted. 
Part. T1532 @ perverse or corrupt man, 
a sinner, Prov. 3: 32. (For this 
change of signification, comp. ΣΝ 
and wpy.) Neut. TID what ἐδ per- 
verse Or sinful, Is, 30: 12. More full 
Proy. 14:2 53 7122 whose ways 
are perverted ; “and 2:15 ἘΞ 152 ° 


ἘΞ ΞΗΣῺΣ idem. 


Hiph. fut, ayt>s, (with Chaldaic 
form, like 93°52 from 435,) ig. Kal, 
to depart. Prov. 4: 21. 

Deriv. τὴ. 


Gen. 30: 
37. (in Arab. and Syr. zdem.) 

2. proper name of a city, w ποῦ 
was afterwards called ty=na.(Se 
p.83.)Josh.18:3.Prob, different from 
the place mentioned Judg. 1: 26. 


mad m.dec.1. a tablet. (In Syr. and A- 


mm 


rab. idem.) (1.) of stone, to engrave 


upon. mar nab Deut. 9:9. and δὰ 


ὩΣ rind Ex.31:18. tablets of the 


law. (2.) of wood. 1 K. 7:36. Cant. 
8: 959s Ma> boards of cedar» Dual 


farnh the boarding of ships, Ezek. | 


27: 5, (3.) in a metaphorical sense, 
Proy. 3:3 write it on the tablet of 
thine heart ; comp. Jer. 17: 1. 


name ofa da city. Is, 
1b: 5. Jer. 48: 


yd to cover, to wrap up. Part. pass. 


1 Sam. 21: 10. Fut. 1 K. 19:13. 
(See ihe kindred word px, and 
the deriv. wb.) 


9 m. verbal from ὩΣ. 


42 


329 


— 
"5 


1. α covering, veil. Is.25: ἢ Dit 
Day ΕΞ. ΟΣ theverl over allnations, 


i. e. prob. a mourning veil over 
their faces. 

2. proper name of the nephew 
of Abraham.Gen,13:! ff.19:1ff By an 
‘incestuous intercourse with his own 
daughters, he was the progenitor 
of the Ammonites and Moabites, 
who are therefore called the chil-. 
dren of Lot, Deut, 2:9. Ps. 83: 9. 


"1? m. 1. Levi, proper name of ason 


of Jacob by Leah. Gen. 29: 34. 
2, a patronymic noun for 75 
a Levite. Plur. pw1> Levites, Josh. 


21:1 ff. the tribe of priests among 
the Hebrews. 


"yd m. plur. N15, Chald, Levies, Ez- 


ra 6: 16. 


mind f. dec. X. a crown,” garland. 


Prov.1:9. 4:9. Root 12, in 
Arab. also to weave, twist. Hence 


Ἰ25}2 m. (from 795 and the adjec- 


tive termination 5-3) liter. the twist- 
ed animal; hence any great sea mon- 
ster, Ps. 14: 14, 104: 26. particular- 
ly a great serpent, Is. 27: 1. a croco- 
dile, Job 40: 25 ff. [41:1 ff.] Comp. 
Bocharti Hieroz, P. II. Lib. v. cap. 
16—18. 


">, ee phd, winding stairs. 1K. 
6: (In Chald. idem.) Comp. 
nants. 


ba Gen. 43:10, Judg. 14:18. 2 


Sam. 2: 27. and nda Gen. 31 : 42. 


Deut. 32: 27. unless, (compounded 
of 4 γνά Nb i. g. NE, ND not.) 
315 and χὰ δὴν 

1. to poss the night, to remain 
through the night. Gen. 19: 2. Spok- 
en also of inanimate objects, Ex. 
23: 18. Ley. 19: 13, 

2. to lodge, dwell; for the idee 
part metaphorically. Ps. 25:13 his 
soul dwells in prosperity. Job 17: 2. 
29:19, 41:14. [41:22 ] Also to turn 
an, in order to lodge, Ps. 30: 6. 

3. toabide, continue, remain. Ps. 
49:13 75. 55 ἜΣ DN but (suck) 


ad | 
om 
aman abideth not in prosperity. Job 
19:4, 
Hiph. to cause to abide, Jer. 4:14. 
Hithpal. i. q. Καὶ, Ps. 91:1. Job 
39: 28, 
Deriy, 7357, nzatn. 


I, rab in Kal not used. 
Niph. to murmur against any one, 
Signi with >. Fut, 93°59 Εχ. 18. 
4, Num. 14: 2. 17:6. 
ρα, idem. Num, 14: 29. 
gba? Ex. 17: 3. also "39 Ex. 
7. Part. Ὁ: Ex. 16:8. fic 
14: 27. instead of 92°29, ὩΣ ΤΕ. In 


tk 


Rabbinic, this punctuation is more n> m. verbal from the same thot 


frequent. Comp. 37757 Prov. 4:21. 
Deriv. 734>n. 


oy to swallow, to swallow down. Obad. ὉΠ 2 or ind m. with suff. als 4 


16. (Deriv. > the throat. Syr. WS 
re lick, Comp. > by.) 


v1 1. prob. to speak in an ind Ne 
gible ( foreign) language,i. q. 4%>. 
Comp. Hiph. 
2. to mock, scoff, scorn, (strictly 
to stammer ‘like any one, comp. 


55.) Part. 72 a scoffer, scorner, , 
Prov. 22:10, 24:9, particularly 
one who ridicules things sacred, 
(comp. "1.) Ps. 1:1. Prov. 9: 7,8. 
1334.14: 65 16: 42, 19s 55. Te, 28: 
20. So the preterite 9: 12. 

Hiph. 1. to interpret an unknown 
language. (Comp. Kal no. 1.) 
Hence Part. yr59 an interpreter, 
Gen. 42: 23. a mediator, messenger 
generally, 2 Chr, 32:31. Is, 43: 27. 
Job 33: 23 yrh3 7842 a meditating 


ungel,i.e. prob. one’s protecting 
angel in heaven. 

2. ig. Kal no, 2. to mack, derude. 
Construed with an accus. Ps. 119: 
51, Prov, 14:9, with a dat. Prov. 
3: 34, 

Hithpal. ΥΚΊΞΩΠΙ to show one’s 
self urrogant or wicked. Is, 28: 22. 
Deriv. jix2, M2732. 


o> to knead, Gen. 18:6. 1 Sam. 28: 
24, 


‘aby, Chald. strictly connexion; hence pM , fut. OmI>*. 


330 


from with thee, de chez τοῖς, Me qe 4 


mad f. perverseness, foal | 


15, blur. bn, dee. VITLL adj. aaa 


for their food, as if i.g. InaMz>. 


“> f, in pause "Mb, with suff. ae 


3m to lick. (In Syr.and Arab, idem. 


ore es | 
as a prep. with. Ezra 4:12 ied 2 ἃ 


35. (Syr. idem.) 


“τὰ 
4: 24, Root mid ig. τῆς, ἜΝ. 


green, fresh, recens ; spoken of wood, — 
Gen. 30: 3. of grapes, Num. Ora 
Also new, not used, agit of cords, 
Judg. 16:7, 8. (Root nnd, comp. 
in Ethiop. nen to moisten ; "Rabbin, 
ma, nara, momen} Nikier, vie 


gor.) 


dec. 1. freshness, activity, vigor. 
Dent. 34:7. | 


‘an, (like Laan, plur. sb9m.) ἢ 
1. * food. Job 20: ys ey son 
3523 he causes it to rain upon them 


φ͵ Loh body. Fad 1. 1}. (Arab. 


5 © 


au, plur. rege, ls.) 


‘dual pia a} const. sama, dec. Vi. 
1. a jaw-bone. Tudg. 16: 15—17. 
Job 40: 26, Ps. 8 
2. a cheek. -To be smitten on the 


disgrace, Mic. 4:14. 1K. 22: 24. 
Lam, 3: 30. vai 

3. proper name of a country on 
the borders of Philistia. Judg. 15: 
9, 14,19. more full smb m9 verse 
17. \ The etymology of the name 
is given Judg, 15: 17. | 


Kindred with p>.) In Kal only 
Num. 22: 4, : 

Pi. He 1. to lick.—s\D¥ ἼΠῚΞ to lick 
the dust, i. e. to throw ‘one’s self in 
the dust, Ps. 72:9. Mic. 7: 17. Is 
49: 23. 

2. tolick up, to eat off, compan 
Num, 22: 4, 


; 


_ BM 
1. to eat, consume. Proy. 4: 17. 
Construed with 2, Prov.9:5. Ps. 
141: 4. Deut. 32:24 
consumed by disease. 
2. to war, fight. (Comp, 2X no. 


. 


2 


9. and such passages as Num. 14: 9 


b= hai AME "> for they are our food, 
i. 6. we will eat them as food; and 
the Homeric phrase, πολέμοιο μέ- 
yo στόμα, Il.xx11.8.)Construed with 
- $m, Ps. 35: 1. with >, 56: 2, 3. 

Niph. ons, infin. pleon. pnba, 
iq. Kal no. 2. to fight, contend. 1 
Sam. 17:10 sry samba let us fight 
together. ‘The person against whom 
one fights, is put in the accus. 
Josh. 10: 25. or is preceded by 2, 


Ex. 1:10, by ny, 2K. 13:14. 14: 
15. by bx, Jer.1:19. 15:20. by ty, 
Neh. 4: 8.—The person for whom, 
is preceded by >, Ex. 14: 14, 25. 
Deut. 1:30. or by by, Judg. 9: 17. 
—To fight against a city, to besiege 
_ ut, is construed with =, Judg. 9: 45. 
and with dy, Jer. 34: 22. 37: 8. 
Deriv. out of course pant, 
τ ὩΣ ἢ. 
ond m.a verbal from the Piel of 
pnd, war, a besieging. Judg. 5: 8 
DSU ὈΓῚΞ a besieging of the gates, 
i.e. they besieged the gates. 
OM? com. gen. verbal from pm, dec. 
Via. ‘ 

1. food.—n7>N ὉΠ the food of 
God, i. e. the offerings. Lev. 21: 8, 
17. Jer. 11:19 Yamba yy the tree 
with its food, i. 6. fruit. mma pnd 
the food of the governor, i. e. the al- 
lowance for his table, Neh. 5: 18. 
comp. verse 15. 


50 4 
2. bread, (Arab. a= specially 
flesh.)—o722'3 ΠῚ the shew-bread, 
Ex. 25:30. If numerals immedi- 


331 


a 
a meal, see Ἐφ no. 1, (1.) Pers 
haps particularly wheat, Is, 28: 28. 


AY. MM DMD Chald. food, a meal, feast. Dan. 


5: . 


rable) f, Chald, a concubine. Dan.5:2, 


3, 23. 


yn, fut, ὙΠ", to press, squeeze. 


Nom. 22:25. 2K. 6:32. Particu- 
larly to oppress a weaker or tribu- 
tary people, Ex. 23: 9. Judg. 1: 34. 

Niph. to press one’s self, Num.,22: 
25. 


ὙΠ m. verbal from ὙΠ. dec. VI.c. 

1. oppression of a people, Ex,3:9. 

2. affliction, distress generally. 

Job 36: 15. 1K. 22: 27 ymd ὉΠ 

Vn> pw2abread and water of afflic- 

tion, i.e. such as are enjoyed in 
times of affliction. 


wn> in Kal not used. 


Pi. 1. strictly to whisper, mussita- 
re, (see Hithpa.) In Syr. and Tal- 
mud. tdem., 

2. to conjure, from the muttering 
over of magic spells. Ps. 58: 6. 

Hithpa, to whisper. 2 Sam. 12:19. 
Ps, 41: 8. 


wn m. verbal from wm>, dec.VI. c. 

1. a whispering, sighing, or call- 
ing for help, Is. 26: 16. 

2, magic, conjuration. Is. 3: 8, 
Particularly the charming of ser- 
pents, Jer. 8:17. Ecc. 10: 11. 

3. ἃ charm, amulet. Plur. pwn 


Is. 3. 20. (Comp. in Arab. cof to 


practise magic, and to fortify one’s 
self by amulets against magic.)These 
amulets were female ornaments, 
prob. engraved precious stones or 
the like, which the orientals 
make use of for amulets, Schréder 
and others: small serpents, worn 
for ornaments; but without equal 
etymological support. 


ately precede, then ni9D2 is to be ὮΝ verbal adj. from 95, dec. I. con- 


supplied, 1 Sam. 10: 4 bnb= my two 
(loaves) of bread; comp. verse 3. 
BM DDN to eat bread, i.e. to take 


cealed, private. Hence ὯΞΞ as an 
P= 


adv. secretly, softly, Ruth 3: 7. 1 
Sam. 18: 22. 24: 5, Plur. tara se- 


Lill 
OND 
cret aris, magic arts, Ex. 7:22. 8: 3, 
14. See taro τὰ ἡ 


θα m. Gen, 37: 25. 49: 11. common- 
ly interpreted ladanum, in Greek 
λῆδον, λήδανον, in Lat. ledum, la- 
ddnum, a iragrant gum, which dis- 
tils on the leaves of the cistus Ia- 
danifera, or Creticus. The ancient 
versions interpret variously. Sept. 
‘Vulg. στάχτη =Syr. Chald. pista- 
chio-nuis. Arab. chesnuts, See Cel- 
sii Hierob. 'T. I. p. 280-288. Comp. 
J. D. Michaelis Supplem. p. 1424. 


᾿ ΠΝ f. probably a species of lizard. 


Once Lev. 11:30. Sept. χαλαβώτης. 
Vulg. stellio. Root either NO> Chali. 


i. q..025 to conceals or the Arab. 


-- 


(45 and ἘΞ adhesu terre. 
a) fut. wo>. 


. to hammer, to forge. Gen, 4:22. 

᾿ to sharpen by hammering; e.g. 

a ploughshare, 1 Sam. 13: 20. a 

sword, Ps. 7:13. Hence to sharpen 

generally, Metaph. Job 16:9 wind" 

"5 1°25y he sharpens his eyes upon me, 

i, e. he casts upon me cutting or 
penetrating looks. 


Pu. pass. Ps. 52: 4. 
κὰν for ahr and this a contraction 


"of ΔῚΣ = a1 a crown, garland. 
Plur. " garlands, festoons, in architec- 
ture, 1 K. 7:29, 30, 36. 


Ὁ» Is, 16: 3. const. 55> Ex. 12: 42. 
Is. 15: 1. 30: 29. more commonly 
mob (with He paragogic,) plur. 
mibss, τὰν night. Also by night, Gen. 
14:15. Ex..13: 22, So mids Ps. 
16: 4-212) oi” by day and by 
night, Ex. 19: Ὁ] nbn this night, 


Gen. 19: 5, 34. Metaphorically 
misfortune, Uauiervtly, Job 35: 10. 


Mic. 3:6. Comp. Un. 
Note. In Aramean the final ry 


is treated as if radical, and in the 
ewphatic state is changed into Youd. 
Hence 

Sra m, Chald, idem. Dan. 2 
5: aah ee ΤΙΣ 


19. 


332 


“ot Vy 


ΒΥ" 
Ἂ ἐ 


mi ἢ, Is. 34:14. strictly 


(from bad, with the adjecti 
mination ,, m,) a nocturne 
ire, an imaginary creature of ie 
ish superstition. Accordir 
Rabbins, a spectre, in the fo re 
beautifully: adorned woman, Vv hich | 
lays wait by night for πολι, μά 
kills them; lke to the ear" Stri- 
ges, (Ovid. Fast.v1. 123.) and Zu 

πουσαν of the Romans and Grad ks. 
See Bocharti Hieroz. T. IL p. 831. 
and Buxtorfii Lex. Chald. et Tale ἥ 
mud. p. 1140. 


ἸΔῈ see 11 no. I. 
Da. 1. a lion. Job ae 11. 


§GO* 
30:30. (Arab, CaS, Chald. mab 
adem.) ἢ 
2. name of a place on the north- q 
ern boundary of Palestine, ot δὲ ’ 
wise called ee Judg. 18: 7, . 


With - local, Is. 10: 30, ive 
others understand a different place 
near Jerusalem; comp. λεασα 1 
Mac. 9: 5. Vale. Laisa. 


mPy? fut. tad". 


1. to take, catch; 6. g. ina net, 
Am. 3:5. Ps, 36: 8. in a pit, Jer. 
18 3,22: Metaphorieally Job 5:13 — 
he taketh the wise in their own » crafi- 4 
aness. Prov. 5: 22. | 

2. to take prisoner, in war. Num. 
21:32. Also to take away things, © 
1 Chr. 18:4, Judg. 7: 24 Bry am 2h 
Das MN intercipite allis aquatn. 


3. to take or break into (a city.) © 
Josh. 8: 12. 

4. to take out,to choose out ; spok- - 
en of Jehovah who selects any one — 
by the lot. Comp. ig no. 7. Josh, 
7:14 mane ἼΣἼΞ5Ὶ ge D{w the 
tribe which Jehovah shall ‘choose, ἰ. 8. 
determine by lot. Verse 17, r 

Niph. pass. of Kal no. 1. Ps, 9: 
16, no, 2, Jer. 51: 56. no, 3. 1 Ke 
16: 18. no. 4, 1 Sam. 10: 20, 21. 

Hithpa. to hold or hang together. | 
Job. 41: 9 [41:17] Ἰπ2 5: they (the — 
scales of the crocodilé) hold to- 


gether. 38: 30 ἸΠΞΕΩΥ Dim 25 the — 


Prov, 


ἣ Tap 

surfaces of the deep hold together, that 
is, through the frost. Comp. THIN 
‘ no. 4, 

 Deriv. out of course ny5>7. 


"2? 


m. verbal from 425,. 
taken. Proy. 3: 26. 
mad ἂν strictly the imper. of 
| go thou. Num. 10: 29; 
~2. as an interj. of exbortation, 
up, come on. Gen. 31:44. The ver- 
bal signification is entirely lost, for 


it is addressed to women as well as 
men, Gen. 19: 32. 


a being 


> 


to ἡ 


‘jee? 


wn proper name of a city in the 
plain of the tribe of Judah, ancient- 
ly the residence of a Canaanitish 
king, Josh. 10: 3. 12: 11. 15: 39. 
Neh. 11:30. Jer. 34: 7. Mic. 1: 13. 
Called by Josephus “αχεῖς (Ant. 
vin. 3.) and “αχεῖσα (Ant. 1x. 10.) 


32> see 7D - 
mindd, const, n5xd> 


22; fem. plur. loops, 
for the taches or hooks (5 }.) 
by which the curtains of the taber- 
nacle of the congregation were fuas- 
tened together. Ex. 26:4 ff. 36: 11 
ff. Root 595 prob. to wind, hence 
D395 winding-stairs. The form is 
like that of D323, and the singu- 
lar was perhaps 753. 

m5, fut. 52>. 

1, to accustom one’s self to any 
thing, construed with bx, Jer. 10:2. 

2. to learn, (comp. >N;) con- 
strued (1.) with an infin. with and 
without 5, Is. 1: 11. Deut. 14: 93, 
17:19. 18: 9. (2.) with an accus. 
Deut. 5:1. Is. 26: 10. Part. pass. 
1 Chr. 5:18 mami “and skilful 
in war. (The participle has here 
the signification of Pual. 


Pi. 5725 to teach, 2 Chr. 17:7, Con- - 


strued (1.) with an accus. of the 
person, Ps, 71: 17. Cant. 8:2. (2.) 
with a double accus, of the person 
and of the thing, Deut. 4: 1. Ps. 25: 
4. Jer, 2: 33. Ecc. 12:9. (3.) more 
rarely with an accus. of the person 
and a dative of the thing, Ps, 18: 


333 


39 


35. 144: 1, Also with an accus. and 
infin, Ps. 143: 10. (4.) with a da- 
tive of the person, Job 21:22. — 

Pu. 1. to be accustomed, inured. 
Hos. 10: 11. 

2. to be taught, to be skilful. Cant. 

-3: 8. See Sam), sain, 7222. 
mad and ma>, see rid. 
seb) poetically for >. Job 27: 14. 29: 
21. So 49 for >, az for 3. 
1125 and sia verbal adj. from the 
Piel of 373, dec. I. | 

1. accustomed, practised. Jer, 2: 
24. 13: 99. Is. 50: 4 tavtiad 1185 
the tongue of the practised, i. e. the 
practised tongue. 

2. a scholar, disciple, follower.— 
mir “y17ab the disciples of Jehovah, 
i.e. those to whom Jehovah com- 
municaies his revelations, Is. 8: 16. 
54: 13. 

ἸΦῺ on account of, because. See 172. 


y> m. verbal from 225, dec. I. throat, 
swallow. Once Prov. 23:2. (Chald. 
grid idem.) 


a9? found only in Hiph. to mock, de- 


ride, construed with 3. 2 Chr. 36: 
16, (Chald. aytns, Arab. conj. I. 
If. IV. idem.) ‘ 


395 1. to, speak unintelligibly, espe- 
cially to speak in a foretgn language. 
(Syr. et to ὑβαιαμοῇ, Comp. 
i¥> to speak in a foreign tongue, and 


SY, 
ΟΣ to stammer. By transposition 
5 © 


: ΄ Φ $i f . ὶ 
Any, ‘choos speaking in a foreign 
4 


tongue.) See Niph. | 

2. to laugh at, deride, mock ; (liter. 
to imitate the stammering of another.) 
Proy. 1: 26. Construed with a da- 
tive of the person, Prov. 17:5. Ps. 
2:4 fab 255 mim Jehovah will 
laugh at them, 59:9. Job 22:19. 
With a pleonastic dative of person- 
al advantage, Ps. 80: 7. 

Niph. to speak in a foreign or bar- 
barous tongue, Is, 33:19, 


no} 


Hiph. to frit,’ mock. Job 21: 3. 
Construed with > es also with 3, 2 


Chr. 30: 10. and with ty, Neh, 2:19. 


Rb dp) m. verbal from 43>, dec. VI. ¢. 
1, scorn, derision, Ps, 79:4. Ezek. 
23: 32, 36: 4. cause of derision, Hos. 
fe od 
2. a wicked, blasphemous speech. 
Comp. y1>.) Job. 34: 7. 


2 verbal adj. from 42>, dec. V. b. 
"1. speaking in a foreign or bar- ἢ 
barous tongue. Is. 28: 11. 

2, ascorner. Ps. 35: 16 54373 sar 
literally eake-scorners, table wits, 
parasites, ψωμοκόλακες, χνισσοχύ- 
hones. See ΔἸΣΏ. 


ΣΟ Arab. ἘΠ and ἘΔ to speak any 


thing rashly or inconsiderately. Job 
6:3 15> "337 J27Py therefore my 
words were rash or inconsiderate. 


Comp. y>>. 


a7 


395 to speak uninielligebly or tn a for- 
Ps. 114: 1. (Syr. 
ws barbare, pecul. gyptiace locu- 
tus est.) 


eign language. 


ep) to eat, particularly with greedi- 
ness or daintiness. Found only in 
Hiph. Gen. 25 2 30 Νὴ τ ὩΣ πὶ let 
me cat, I pray thee, 


rae f. wormwood. Jer.9:14. 23: 15. 


Lam. 3: 15,19. Prov. 5:4. Like 
bitter herbs generally, (see “7/2 
and its derivatives,also πέκρος inthe 
N.T.) the Hebrews probably used 
it to denote potson; comp. Deut. 
29: 17. Rev. 8: 10, 11. 
9x v 

(Syr. ἔριδα.) 

1. a torch, Judg. 7: 16. Job 12: 
δ᾽ 173 ‘IBD lampas despecta, abjecta, 
i.e. something entirely worthless 
or useless. 

2. a flame. Gen. 15:17. Dan. 10: 
6 his eyes were Bi Pin oc of fire. 

/ 


ns, Arab. Sei to bend, bow. Judg. | 


16: 29, 
Niph. 
3:8. 


1. to bend one’s self. Ruth 


334 


mpd 


2. to turn (on one’s way.) Job 


6:18. 


ys? m. verbal from yids scorn, de- , 


riston, contempt of ond hing reat 


and good. Prov. 
yeh. WIN i. g. anal 
Prov. 29: 8, 


V te i. 4. ee to mock, scorn. Part. { 


ΠῚ Hos. 7 


np, fut. ps be ΓΒ. more rare- 
const. 


ly mpd 2s infin, absol, mpd 
Mie - 
1. to take.-—Often pleonastically, 


as Gen. 12: 5 and Abram took Sarai, — 


—and they went out into the land of 
Canaan. Deut. 4: oi 15:17. Jer.23:31 


DN? ἢ Ν552 OIwb Op y chat take 


or use their tongues and speak oracles. 
So 2Sam.18: 18. Sometimes 4b sibz 
is annexed pleonastically, Lev. 15: 
14,29. Job 2: 8&.—MwN Mp2 to take 
a wife, Gen. 4: 19. 6:2. 1 Sam, 5: 
43. Also spoken of the father, 
isa mW ΠΡ oe he took a wife for 


his son, Ex. at 10. also elliptically, 


| 


Is, 98: 14. | 


Ex, 34: 16 99925 ὙΣΣΞΩ wMee) | 


and thoushalt (not) take of his daugh- 
ters (wives) for thy sons. Comp. 
Niwa. 

᾿ς ta seize or lay hold of. Ezek. 8: 
3. Ps. 18:17. 

3. to take away, spoken e.g. of 
an enemy. Gen. 4:12, 27: 35 ΠΣ" 
ἼΠΞ.Ξ he has taken away thy bless- 
ing. Ps, 31: 14 8 nme? to ee 


away my life, Jer. 1b: 15 Ὁ 


"eM take me not away.—In a some- | 
: 24 ΠΣ { 


what different sense, Gen.5 
Ἐν τ God took him away. 2 
K. 2: 3, 5. (Comp. Od. ὃ. 561.) 


a 


4. to take, capture, occupare, the 
cities or possessions of an enemy. — 


Num. 21: 25, 
cally of captivating 
things, Prov. 6: 25. 11: 30. 

5, to receive, obtain, acquire.Num. 
23: 20. 


6. to admit, take up, receive ; 6. g. 


counsel, Provy.2: 1. prayer, Ps. 6 


Spoken metaphori- — 
persons or ~ 


+ 


κί 


up 


» 


10, nics to take a person under 3p, fat. Ὁ 


one’s protection, Ps, 49: 16. 73: 24. 
8. to fetch, to cause to be brought. 


Pa: 20:2 MIAN Πρ" he ce 


ed Sarah to be brougitt. 7, 13.Π|Ὶ Fj 72 


"5 go and fetch to me. Verse 45. 
42: 16. 

9. to lead, bring. Gen, 48:9. Job 
38: 20. Prov. 24: 11. Gen. 18: 5, 7. 
8. Particularly to bring for an of- 
fering, Gen. 15: 10, Ex, 25: ὃ. 35:5. 

Niph. rpb2 1. pass. of Kal no. 
3. 1 Sam.4: 11 ff. 2 Καὶ, 2:9. 

2. pass. of Kal πο. 6. Est. 2:8,16. 
But the passive significations are 
Lore “6 a, denoted by the 

Fret. Pu. npr and fut. Hoph. 
MP 

. to be taken, Gen. 3 

Η to be taken away. Fae iy pe 3 

3. to be brought. Gen.12:15. 18:4. 

Hithpa. Part. nmpina wy Ex. 


9:24. Ezek 1:4. a continuous fire, 


i.e. amass of fire. See the sy- 
non. 42> nit. 
Deriv. ‘out of course ΠΕ» 


Mpa, OP>7. 


mpd ι m. verbal from mp>, dec. VI. i. 


Prov. 4:2. Deut. 32: 


2, (In Syr. Wao to receive for to 


learn. In Hebrew, comp. Mp> Prov. 
, + ; 

i 2. speech generally. Job 11: 4. 

3. knowledge. Proy. 1: 5, 9:9. Is. 
29: 24. 

4. fair speech, flattery, by which 
one captivates another. Prov. 7: 21. 
Comp. the verb no. 4. 


1. doctrine. 


Opi in Kal and Pi. to collect, gather, 


especially from the ground, as ears, 
Rath 2: 3,7, 15. manna, Ex. 16: 4, 
18,stones, Gen.31:46, flowers,Cant. 
6:2. Also in Gen. 47: 14. 

Pu. Is, 27: 12. and Hithpa, 
Judg.11: 3. to assemble, come to- 
gether, as men. (Arab, and Aram. 
adem.) 

Deriy. out of course bape’. 


OP? m.verbal from op, the gleaning 


of fields and vineyards, 


ray: 19: 9. 
93-92, . 


335 


ὉΡ 


wp? 


wad 


5, formed by an onoma- 


topeeia, τὴ lack, spoken only of dogs. 
1K. 21:19. 28: 38, Also to Jap, as 
a dog when drinking, Judg. 7 

Pi. idem. Judg. 7: 6,. 7. 


τὰ in Syr. Pa. to be late, spoken of- 
fruit. Hence ΡΞ the latter rato. 


In Hebrew to glean, togather the last 
fruits. Job 24:6. (in some MSS. upP>, 
a correct gloss.) 


m. verbal from wiped, later grass, 


aftermath. Am. 7: 1. 


a0 m. dec. VIII. ἢ. 


1. sap, life-blood, vital power, 
vigor. Ps. 32: 4 ΩΣ ἼΞ.:Σ my mois- 
ture is changed, i. e. dried up. 
( Arab. uu) surit, whence succus. ) 

. Num. 11.8 7295 THA an oil 


os Sept. ἐγκρὶς ἐξ ἐλαίου. Vulg. 
panis oleatus. 


yw com. gen, (more frequently 


fem.) dec. Ill. a. 
1. ἃ tongue. Ps. 10: 7.—d¥2 
per a conjurer, exorcist, Ecc, 10: 
. Especially a wicked, slanderous 
rear Ps, 140: 12 ΠΕΡΙ WN a man 
of an evil tongue, a slanderer. Job εἶ 
21. Jer.18: 18. Prov. 10: 581 ηὦ 


j= 
ΡΣ the perverted 


or bs 
tongue. 17:20. (In Chald, this is 


calied lingua tertia; comp. Sir. 28: 
16. Used by a metonymy for (1. ) 
speech, prayer, Job 15: 5 Ww> 
tvai7s. crafty speech, Prov.16: 1. 
(2.) language. Dan. 1:4, Gen. 10: 5 
eh ary each after his language, 
20: 5Ὰ Hence (3.) a people, speaking 
one language. [s.66: 18 ann be 
ni: mn all nations and languages. 
(See the Chald. 1295.) 

2. applied also to lags without 
life, as (1.) a3 77H a bar of gold, 
Josh. 7: 21, 24. Vulg. regula au 
rea. (2.) UN Fivda flame of fire, 
Is. 5: 24. comp. Acts 2: 3. (3.) prea 
tas @ tongue of the sea,i,e,a bay 
or gulf, Josh. 15:5. 18:19. Is. 11: 
15. and simply Jiw2 Josh. 15:2. Se 


a 


- we say a tongue of land. (So also in 
the Arabian geographers.) 


elu f. dec. XII. b. a chamber, cell, 
particularly in the temple. 1 Chr. 
9:26. Ezek. 40:17,45. 49:1 
Neh. 10:38 ff. Also a dining-room, 
1 Sam. 9: 22. an office or chamber 
for business, in the royal palace,Jer. 
96: 12. Synonymous with >W3. 
‘The etymology is unknown. 


9 m. 1..ἃ precious stone, men- 
tioned only Ex. 28:19. 39: 12, Sept. 
* λιγύριον, Vulg. ligurius, an opal. 
2. Josh. 19: 47, a city, otherwise 
called w > and 97. 
mtb) Po. abe from 7iW> , to slander. 
Ps.101:5 Kethib sib, j in the Keri 
"3 Dr, culumniator,slanderer, (Arab. 


pha" 


upd to calumniate.) 


Mem is the 13th letter of the 
Hebrew alphabet, and as a numer- 
ical sign denotes 40. The significa- 
tion of the name is doubtful, The 
Greek name uv leads to the con- 
jecture that ἘΞ was not the orig- 
inal designation. 

This letter is commuted (1.) 
most frequently with the other la- 
bials, especially 3 andy. See 5. 
(2.) Also with 7; i & ἘΞ ΝΣ Syr. 


«Ἰὼ; 712 Arab, +33 the thumb ; 
7703 pistachio-nuts, comp. Syr. 
fears pistazia terebinthus, Linn. 
19: Arab. ῳ be fat; 
S":x4m, comp. the Samar. and 


Arab. ἘΞ ΣΤ unripe grapes ; menu 
and ἸΏ) to be hostile. (3.) rarely 


with >. See the letter >. 
Δ i. q. 772. See rin Note. 
72 out of, from, See the full form 772. 


to 


336 


“Ν 


Hiph, idem. Proy. 30: 10. 
Ἰὼ» Chald. a tongue. Always in the” 
phrase Nr2W5 Nt7a% Nay peoples, — 
nations, and tongues, i. Θ. nations of | 
ae languages, Dan. a4, 7, 
5: 19. 6:26.59: Te i 

oat a proper name found only Gen. 


10: 19. according to Jerome, (in 
Quest.) Callirhoe, a place on the 
east of the Dead sea. 


503 m. found only Hos, 3: 2. name 


of a certain measure; according to 
the Jewish interpreters and the 
Vulg corus dimidius, a half-hesmer ; 
which is rendered probablesby its 

connexion with ἈΠ. ᾿ 


δ Chald. i. q. "8 what, something.— 
"4 δὲ 5 that which, Ezra 6: 8. 


ΟἼΣΝ m. verbal from D328 no. 1. 
dec. I. a barn, granary. Jer.50: 26. 
Sept. ἀποϑήκη. 

“ΝῺ 1. subst. dec. I. strength, force, : 
vehementia. Deut.6: 5 ἘΝ ΤΣ23 
with all thy strength. ῳ Κα. 23: 25. 


(Root SON or Sy =~ Arab. off 


(med. ΤᾺ to be firm, strong ; ot 
strength, force.) 


2. usually an adv. exceedingly, — 
very, especially, vehementer.—Also 
doubled, Gen. 7:19. Num, 14: 7. 
Ps. 46: 2 εἰ» NX722 niqx3 “ΠΣ a 
help in trouble has he been especially 
found, i. e.a powerful help has — 
he been found; comp. 31:12. 1 — 
Sam. 20: 19 4872 ἼΔΩ descende ve- 


hementer for descende festinus. Vulg. 


SO ee 


iti 


ni eae 


wt 337 wi 


oe aN 
_ The combinations with preposi- dlestick, in the tabernacle, Num, 
- tions point to the original meaning 4: 9, 16. 

of the noun; as (1.) 582 Sian ἐα- 2. a candlestick, Ex, 25: 6. 
ceedingly, vehementissime, liter, cum 3. ΔΌΣ Ana the shining of the 
vehementia, vehementia. Gen.17:2, — eyes, i. e. aserene or friendly coun- 
6,20. Ezek.9:9, (2) ΝΘ ΗΝ tenance. Prov. 15: 30. 


idem. 2Chr. 16:14. 3.) 5kQ7E TANT. f. dec. X. a hole, cavern. Is. 


a. τς 21 ta 1K.1:4. Dan. 44.9. "(It is i.g. ΠΡΌ a cavern, by 
ἜΣ e latter expression is , 
Sometimes equivalent to p>)» ἽΣ epee οἵδ and 5 ‘) 


forever, Ps. 119: 43. Is.64:8. (So Dio dual, dec.l. a balance, scales, 

invertedly Nx2> in eternum some- liter. two scales, (It stands for 

times denotes ‘eilaenenians prorsus.) br2th from 57% == Arab. ps to 
ΓΝ f. const. m7, dec. ΧΙ. b. weigh.) Lev. 19: 36. Job 31:6. 
1. a hundred. The Hebrews yoiNa Chald. idem. Dan. 5: 27. 


sa indiscriminate! “Ὁ ΠΝ Gen. 
mony and “92 sins χω 25: 7. Sonn m. verbal from DDN, dec.lf. b, 


a hundred Ring Both forms also food. Gen. 2: 9. boxe Py a fruit- 
signify a hundred times, Proy. 17: tree, Ley.19:23. boy NX sheep in- 
10. Ecc. 8: 12. Dual nN (with tended for food, Ps. 44: 12, 


Syriac punctuation for E"nNn) nboxa m. verbal from bx , idem. 


two hundred, Gen.11:23. Plur. nin i 9: 4 Lijnes q ἢ 
hundreds, also simply a hundred, 2 Ἢ Ke τΞ δ 8 foo for fire, fu 
Chr. 25:9 Kethib. Also ni"N7 (read oe ashes +2 


minx) in the Kethib of 2K. 11:4, ΠΟΟΝῺ fplur. ὨΛΈΞ 2. verbal from 


9,10, 15. Comp. the Arab. Bale. ton, dec. XIII. 1. an instrument for 
2. prob. sattren, uUSUTY, the rate eating, a knife. Gen. 22:6, 10. Judg. 

per cent. Neh. 5:11. Vulg. centes- 19: 29. Prov.30: 14. 

ama. It is uncertain whether the ὌΧ 

rate per cent was reckoned by the 


=: 


4 
F 


NA masc. plur. verbal from 


month or by the year. V7; ‘dec. VIII. forces, joined with 
3. proper name ofatowerinJe- >. Job. 36:19. comp. m> Ὑ "3 
rusalem. Neh. 3:1, 12:39. . Job9:4, Is 40: 26. 
ΓΝ Chald. idem. Dual "ΣΝ 5 Ez- aNd m. verbal from 47x, dec.IL.b. 
ra 6:17. a word, command; found only in 


DMN masc. plur. verbal from TTR later Hebrew; Est. Ἐ:1δ.: 9:20. 9: 
dec. VIII. desires. Ps. 140: 9. i εἶ 
DAND the Aramean orthography for Ἢ Ν >, Chald. adem. Dan. 4: 14. [4: 
pir a spot, blemish. Dan. 1: 4. Job 11] 
31:7. The & stands in otio. Dy) Chald. a vessel, i, 4ᾳ. Heb. "Ἐ5 
ΓΝ something. Always preced- Dan. 5: 2, 3, 23. 
ed by the τὰς χόλον 778 , nothing. 1 ἸΝῺ in Kal not used. (syr. {so 
K. 18: 43. Ecc. 5: 13. Jer. 39: 10. impers. tedet me.) 


awa m. plur. 559. and ni, verbal we eee refuses ae 5 1 ite, 
fr : Nas. onstrued with an infin, 
: ᾿ς light τοῦ τις ε: Spoken of With and without 5, Ex.7:14. Num. 
the sun and moon, Gen. 1: 14, 16. 22: 14. Ps. 17: 3. 
Ps. 74: 16. singin yin = δ. ἸΝῺ verbal adj. from iN, refusing. 
"43 


"NO 338 1273 


Joined with the personal pronouns _ : fin 
it forms a periphrasis of the finite the word from the Arab. ple os al 


verb, Ex, 7:27 "nN 7X2 SON if duit vulnus. 


thou refusest. 9:2. 10: 4. 2784 αν. verbal from 5", dee. ie. 4 
ἸΝῺ τ, plur. ἘΞ 2 , verbal from 1. a lurkingplace, place of am- 


the Piel of 7x72, eden, Jer. 13: 10. bush. Josh, 8:9. Ps. 10: 8. 
“te 2. a party in ambush. 2 Chr, 13: 

ῃ OND, fut. ΟΝ 2. : δ 13. pany ; 

choose) La 15,18, 4129, σοῦ ou. PND δι verbal from 5H dees Xe” 

33. It is construed with an accus, ἃ curse. Prov. 3:33. 28:27. Mal. 

and with 3, and is spoken most fre- 2: 2 

quently (1.) of God, who rejects ΤῊΝ compounded of i or -4 and 

his people, Jer. δ: 90,. 7:29, 14: Ὧν. See 77. 

19. or (2.) of men, who reject God κηρὶ κοημο ρ | 7 

and his commandments, 1 5am, 15: ΠῚ» 12 fem. plur. verbal from “Ἴ2) 


93. ΦἸ(..117: 15. | separate places. Josh, 16: 9. 
2. to despise, not to regard, Prov. ΝΣ m. (perhaps fem. 2K. 16: 18.) 
15; 32. Job 19: 18. infin, o&72 plur. p°_ and n}, verbal from Nia, 


Lam. 3: 45, as a subst. contempt. ἄσε ΗΠ δ ἐβόων 1:94. 25. 
Niph. pass. Ps. 15: 4. Is. 54: 6, S257 ΝΞ the pipet fhe oi 

ΤΙ. on i, q. the kindred 09% to Prov. 8: 3 ΤΩΡ Nia at the en- 
melt away,to disappear.(So in Chald. trance of the gates, (like DA~Sw ΠΡ 
ΠΝ i. q. F272, and ὈΝ 1.6. D072.) before the gates.)—wgwry Nan the set- 
Niph., Ps. 58: 8 py7322 AOND? ting of the sun, the west, Deut. 11: 

let them melt away as water. Job7: 5950. Ps.50: 1. to the west, Josh. 1: 4. 


5 ὌΝ") 52 ὙἽΡ my skin heals and =—Ezek. 27:3 D2 ΤΣ 3} the entran- 
breaks out again, i.e. sanie diffluit. ces of the sea. ὃ 
ΓΞ Ὁ m. verbal from MDX, dec. IX, 915 f. verbal from “13. dec. X. 
a. something baked. Lev. 2:4. consternation, perplexity. Is, 29: 5. 
ΩΝ m. verbal from obsol. 2X, δῆς, 1% , 
darkness. Josh, 24:7. "ἃ ban m. verbal from 335 no. 2. a 


NOD 7 flood, deluge, inundation; spoken 
ny? sate fo Marhat from, chao’ BQ, of Noah’s flood, Gen, 6: 17. 7: 6,7, 


darkness, hence lateness, unseasona- 10,17. 9: 11,28. 10:1,32. of the 
bleness, backwardness. (Comp. >"28.) — waters above, on which God is en- 
- Jer. 2:31 mbgna ya backward — throned, Ps. 29: 10, 
land. Vulg. terra serotina. Comp. O27 f. verbal from Daa, a tread- 
verse 6, (For the form of this noun, ae al or under. foot, 6. α. of a 
55 Chald. x25% gq. v. ) is a vials ἃ : 
comp. 7272 Chald. 87272 4: ¥-) conquered country. ‘Is.18:2,7, 22:5, 
ἽΝ bi Kal not used, 7122 m. plur. n°, verbal from 323, 
Hiph. ΝΠ perhapsi.g. 1°72 dec. I. ἃ spring, fountain. Is. 35: 7. 
(comp. O72 no. IL.) to make bitter, 49:10, Ecc. 12: 6. 


particularly to cause severe pain. E- ΠΡ f. emptiness, desolation. Once 
zek. 28:24 99NQ2 129 ἃ painful, “No δ: 11. Root pare pa to be 
i.e.a pricking, thorn.—n7\8792 ὨΣῸΣ tat } ile : 
a painful or malignant leprosy, Lev. ener | 
a aoe εὐ, δέν dete ΘΔ plur. masc, verbal from 


ἡ ES 339 


- Wz, dec. IIL. c. the secret parts, pu- 

᾿ς denda. Deut. 25: 11. 

sanan m. verbal from sma, dec. II. 

2 b. “the choicest, best. Is. 99: 7 9727 
T2722 thy choicest valleys. 37: 24 
WINS M372 thy choicest firs. Jer. 
oes: 1. 


“ΔΩ 
59 
an priest. (Pers. a Magian, a 
worshipper of fire; which issaid to 
be strictly i. q. méh or megh, de- 
noting great, excellent.) Jer. 39:8 
ΔΖ the chief Magian, who, as 


Justin and Curtius state, was wont 
to accompany the king in his wars. 


y* 


{30 m. verbal from sma, idem. 2 SN5D, see ba under the word ONS 


K. 3: 19. 19:23. 


no. 1. 


oa m. verbal from 033, dec. I. the nibaio plur. fem. Ex, 98: 14. liter. 


object to which one looks with hope or 


borderings, edges ; see napaa. 


expectation. Is, 20: 5, 6. ΓΚ ΞΔ f. dec. X. the cap or turban 


ὩΞῺ m, verbal from 023, dec, I.hope, 
expectation. Zech. 9:5. 

δὲ 3. Ὦ m. verbal from nna , dec. 1. 
something rashly said. J olted with 
D'n)y, ‘Num. 30: 7, 9. 

M23 m. with suff. ὙΠΏΞΏ ν plur. 
pnw, verbal from mua, dec. 1]. 


af te common priests, different from 
ΤῊΝ Ὁ the turban of the high-priest. 
ie 98: 40. 29:9. 39: 28. Comp. 
Josephi Antiq. i. 7. ὃ 7. [other- 
wise cap. 8. ὃ 2.] (In Syr. {xsao 
a hat, cap; Ethiop, yap a turban ; 
compare the letter 3, p. 107.) 


a. and VIII. |. “Δ m. dec. VI. a. costly or precious 


1. confidence. Prov.22:19. Hence 
object of confidence, Ps. 40: 15. 65: 
6. 71:5. 


2. safety, security. Job 18: 14. Is. 
avOe--18 
moan f, verbal from sbz, dec. I. 
serenity, satisfaction, consolation. 
Jer. 8: 18, 
mis m. verbal from m2, dec. IX. 
a. a building. Once Ezek. 40: 9. 


9232 τη, plur. D°_, (once mi Dan. 


ΤΙ: 15.) verbal from 4x2, dec. II.b. 1 
a fortified place, a fortress. 15. 17:3. 
ἜΣΘ MAY, Wy a fenced city, fenced 
cities, Num. 32: 17,36. Josh. 10: 
20. 19:38. Perhaps applied to for- 
tified. temples, Dan. 11: 39. 


m22 m. verbal from maa, dec. IL. 
c. liter, flight ; hence, the abstract 
being used for the concrete, a fugi- 
tive. “Ezek. 1:51. 

ὨΛΡΌΣῈ plur.fem. strictly Piel part. 
of twin, places for boiling, fire pla- 


gifts, (particularly of nature.) Deut. 
33: 13 D°7y 1372 the precious gifts 


of heaven. Verses 14,15,16. Spok- 
en particularly of fruits, Cant. 
4:13 D372 “7p precious fruits. So 


verse 16. 7: 14 ὌΠ: ba all kinds 
of precious fruits. Vulg. constantly 


poma. (Syr. Ines fructus aridus.) 
The deriv. 52332 presents the 
same idea, but in a different rela- 
tion, 


740 Sudg. 1: 27. 1 K.4:12. 9: 15. 


2K. 9:27. and 7470 Zech.12:11. 
name ofa fenced city belonging to 
the tribe of Manasseh, but within 
the limits of the tribe of Issachar, 
anciently the seat of a Canaanitish 
king. Sept. Mayeddw; Vulg. Ma- 
geddo-.’ 17472 ΡΣ the plain or valley 
about Megitdo, 2 Chr. 35: 22. "Ὁ 
37379 the waters of Megiddo, i. 6. 
prob. the brook Kishon ; comp. 
verse 21. 4: 13. 


ces. Ezek. 46: 23, 5490 and S00 a city in Egypt, 


ΝῺ m. a Magian, a Persian or Medi- 


not far from the Red sea. Ex.14: 2. 


ἼΔΩ 


Num. 33:7. Jer. 44:1. 
zek. 29: 10. 30: 6. 


5100, plur. p_ 


isa, dec, Il. b. 
οἷ, @ tower. Gen. 11:4, 5. Partic- 
ularly a tower for defence, Judg. 8: 
9. 9:46 ff. 2Chr. 14:6. a watch- 
tower, in a vineyard, Is, 5: 2. or by 
a herd, Gen. 35: 21. Mic. 4: 8. 
2. a high scaffold, a stage or pul- 
pit. Neh. 8: 4. comp. 9: 4. 
3. an espalier. Cant. 5:13. (Par- 
all. 255.) 
197479 plur, fem. denom. from 5372, 
costly or precious things. Gen. 24:53. 


32:23. Ezra 1:6. This significa- 
tion is evident from 2 Chr. 21: 3. 


3190 Gen. 10:2. Ezek. 38:2. 39: 6. 


proper name of a northern ,peo- 
ple, obscurely known to the He- 
brews, which the Arabian and oth- 
er eastern writers speak of under 


340 2 


46:14. Es I. Δ f. verbal from 545. no. I. Be 
ἃ storehouse. Hag. 2: 19, | 
and m), verbal from I. ayn fem. of ΑΝ ΠΟ, 
fear. Ps. 34: 5. comp. Prov. 10: 94. 
mao f. verbal from 944 no, 2. ea 


XI. b. an axe for felling wood. 2 " 
Sam. 12: 31. ji 


S00 τη. a sickle. μὰν: ἐν 16. 106] 4: Ne: ἢ 


[3:13.](Arab. Sete Syr. tesco | 


idem. But the root is uncertain.) 


man f. verbal from >ba, dec. X. a 


roll; ‘book, volumen. ter 36: 14 ff. 
Ezek. 2:9. Ps. 40:8 spo TN EI 


the roll of the book, i. 6. the book ‘of 
the law. 


ΣΙ ΞΔ αὶ Chald. idem. Ezra. 6:2. 
ΓΔ f. dec, X. found only Hab. 1: 


the names Yagug and Magug. They 
place this people in the unknown 
northeastern parts of Asia,and have 
many fabulous traditions concern- 
ing them. The king of this peo- 
ple is 494, 4. v- See Cor. Sur..xvut. 
94—99. xxi. 96, Assemani Biblioth. 


9 Dr2p m3 desiderium vultus ἐρ- 


sorum. (The word is used to de- 
note desiderium, anhelitus, by Kim- 
chi on Ps. 27: 8. Comp. 73 Arab. 
> appetebat, prope fuit, instititque 
res.) ‘The following word 2p 
may be rendered forwards, 


Orient. fT. TI Pl! 16.17: 20. 
Klaproth’s asiat. Magazin, Th, 1. p. 
138. D’Herbelot’s Orient. Biblio- 
theque, Art.Jagiouge and Magiouge. 


ΔΩ m. verbal from 33 no. I. dec. 


ja found only in Pi. 4372 to give, de- — 
liver. Prov. 4:9. Gen. 14:20, i 
j32m. (with Kamets impure, )with suff. 
a 2472, plur. 23472, const, 92472 5 strict- 


Illy c. 

1. a dwelling. Ps. 55: 16. 

2. plur. nY77372 @ sojourning, a 
residence evn strangers, a pilgr grime. 
land lakers shia ὑφολλληὶν 28: 4. 
Often used figuratively of one’s res- 
idence on earth, Gen,47:9. Ps, 119: 
54, 


Δ m. plur. Ὁ (Lam. 2: 22.) 
verbal from 3 no. Il. dec. ΠΗ. f. 
fear, terrour. Ps. 31: 14. Jer. 6: 25. 
29: 3, 10. 

m3 f. verbal from “44 no. II, 
dec. X. idem. Prov. 10: 24. 


ly part. Hiph. of 24 to protect, dec. 
VIILi. ὦ shield, Judg.5:8. It appears 
from 1 K. 10: 16,17. 2 Chr. 9: 16. 
that 4372 denotes a smaller kind of 
shield than "ix; of course i. q. 
ἀσπὶς. clypeus, a light shield or buck- 
ler.—43 Ὁ ΝΣ an armed man, i. 6. a 
robber, Proy. 6: 11. 24:34. Used 
metaphorically (1.) of God, Gen. 
15: 1. Ps. 3:4, 18: 3,31. 144: 2. 


Ps. 7: 11 τοῖον ἘΦ 137 my shield — 


or de slenee is with God: “comp. 89: 
19. (2.) Wgnsaa the shields of the 


tiv i. 6. its princes or protectors, | 


Ps. AT: 10. Hos, 4: 18. 


— ee eee eee ee 


See, Ξ 
Ἄν. 


“ΔΩ 


65 Sb=n237 either a covered or ob- 
 durate - heart, (from 123 ;) or else 
madness of heart, (from the Arab. 


j ; > pass. to rave, to be mad. Comp. 
a the parallel sentiment Deut. 28:28.) 


4) a 7570 f. verbal from 434, the rebuke 
ik Ter ‘curse (of God.) Deut, 28: 20. 


| b>byal f. (with Tseri impure,) verbal 
from 5)43, dec. X. 
1. an overthrow, discomfiture. 1 
Sam. 4: 17. | 
2. a plague, (sent by God.) Ex. 
9: 14. Spoken of a pestilential dis- 
ease, Num. 14:37. 17:13, [16: 48.] 
of the plague on the Philistines, 1 
Sam, 6: 4, 

"ΔΩ Syr. pees0 to fall. Part. pass. 
(as if pass. of Piel; comp. 4152.) 
Ezek. 21:17 29h D8 149572 thrown 
or given up to the sword. Others: 
destroyed by the sword. 

Pi, 372 to throw down, Ps. 89:45. 

"9420 Chald. idem. Pa. 4372 to throw 


down, destroy. Ezra 6: 12. 
Δ f. (with Tseri impure,) ver- 


341 


sd 


apie f. dec. X. found only Lam. 3°: waa τη. dec. Il. b.  Plur. DL, and 


once ni Ezek. 27: 28. 
. the Aramean infin, of DA no. 
3. Ezek. 36: 3. 
2. a pasture, Germ. Trifi, (from 
WIA to drive, to drive out,) or a va- 
cunt, empty place, (comp. the Syr. 


Leia. nudus, vacuus.) It is appli- 


ed (1.) to the vacant space about 
the temple, Ezek. 45: 2. about Je- 
rusalem, Ezek. 48: 17. about Tyre, 
27: 28, (2.) particularly to the 
suburbs of the Levitical cities for 
pasturing cattle, Num. 35:2 ff. 
Josh. 21: 11 ff. 1 Chr. 6: 40 ff. [6: 
55 fi.]—1 Chr. 13: 2 pws 372 


the cities with suburbs, i. 6. Levitical 
cities, 


TQ, with suff, "772 and 7572, plat. p77 
and 97979 (Judg. δ: 10.) verbal trom 
3'372, hed: Vill. f and ‘h. 

I. measure. Job 11:9. Jer. 13: 
25 "F777 ὨΣ the portion of thy meas- 
ures, i. 6. the portion measured out 
to thee. 


2. a gurment. Ps. 109: 18, Lev. 
6:3. [6: 10.] 
272 Chald. an altar, Ezra 7:17 


Root m3 to offer. 


bal from “4, dec.X.a saw. 2 Sam. "270 m. verbal from 23, dec. Il. b. 


12: 31. 1K. 7: 9. 
1128 proper name of a city in the 


tribe of Benjamin. Only 1 Sam. 14: 
2. Is. 10: 28. 


ΓΊΣ Δ plur. fem. (verbal from 5.8 


to lessen, shorten, narrow ;) narrow- 
ings, narrowed rests, rebatements. 1 
K. 6: 6. 


ΞΔ f. (verbal from 43 to carry 
away,) in Syriac and Arabic a 


wooden shovel. So Joel 1:17 the 
grain disappears under the shovels. 
But it does not appear how this is 
a consequence of drought. The 
rendering of the Jewish commenta- 
tors is better suited to the context, 
namely, clods, (as if from Ὦ 3 in the 


signification to shovel away.) 


Ἧς speech. Cant. 4: 3. 
no, 2, 

2. a wilderness, an uncultivated 
and comparatively barren country, 
into which cattle are driven to feed, 
Germ. Trift. (In Syr. idem. See 


27 00.1. to drive.) Ps. 65:13 ADE" 
“2772 MINI the pastures of the wil- 
derness drop ( fatness.) Jer.9:9.23:10. 
3. an actual waste, a sandy 
desert. Is. 32: 15. 35:1. 50: 2,— 
ry “2'172 a desolate wilderness, 
Joel 2:3. 4:19, [3: 19.] Joined with 
the article, “272m the desert, i.e. 
the desert of “Arabia, Gen. 14:6. 
16 Ὁ ΒΟ 9.73310, sreutc- 21’ 
24, Different portions of this des- 
ert occur likewise under special 
names ; see the proper names 47d, 
2255, AW, ΤᾺ Ξ Θίο.--τῦ ΓΙ ΤΡ. 2°02 


See 323 


rT tia 


the plain or desert of Judah, Josh. 
15: 61. Judg. 1: 16. Ps. 63: 1. 


“ΤῺ, pret. "1.2, also ὙΠ 572) infin. ‘tia, 
fut, 723. 

i. q. Arab. Ovo to stretch out, 
to a. See Hithpa.and the de- 
riv. 5 77. 

φ to measure, literally to stretch 
out the measuring line. Ezek, 40: 
5 ff. 41:1 ff Applied likewise to 
measures of capacity, Ruth 3: 15. 
Metaphorically Is.65: 7 1 wall meas- 
ure their former conduct into their 
bosom, i. e. I will recompense it. 

Niph. pass. Jer. 3) : 37. 33: 22. 

Pi, 3372 i. 4. Kal. 2 Sam.8: 2. 

Po. 33472 idem. Hab.3:6*he meas- 
ured the earth (with a glance.) 
Others, following the Sept. and 
Chaldaic version, he made the earth 
to quake, as if from ‘3972 in Arab. 
(med. Ye) to be moved. 

Hithpo. s37anm to stretch one’s 
self. 1K. 17: 21. 

Deriv. 47272, 37, 7 772. 


“ἸῺ m. Job 7: 4. prob. an escaping, 
ip away, from 33, (comp. the 
fut. 33m Gen. 31:40.) ‘The whole 
passage may be rendered thus: 
when [ lie down, I say, when shall I 
arise, ὩΣ ‘T7797 and (when) slull 
the night be gone ? 


nie 72 f. verbal from "12, dec. X. 

1. extension, great “extent.—t UN 
ΣΙ a man of g great stature, 1 Chr. 
11: 23. —MI2 "DIN men of stature, 
Is. 45: 24.970 MS ὦ spactous , 
house, Jer. 22: 14. 

2. a measure, length measured out, 
Ex. 26: 2, 8..---- 13} tan a measuring 
kine, Zech, Q: 5, Metaphorically 
Ps, 39: 5. 

3. i, q. 37 no, 2. agarment. Plur. 
ni Ps. 133: 2. 


4, as in Chald. tribute. Neh. 5:4, 


mi m. Chald. tribute, pars cuivis de- 
mensa. Ezra 4: 20. 6:8, By a resolu- 
tion of the Dagesh forte into Nun, 


it is sometimes written T3272, Ezra 
4: 13. 7: 24, 


342 


118 


ἦν 


rian 1 f. found only we 14: 4. ac- eo 


cording to the Jewish commenta- 


tors,exactress of gold,(spoken — δ : 


ylon,) asif a denom. from 337 = 
amt gold, and formed in the ΟΝ 
Hiph. fem. Others: 


sion, from 379, which is also par- 


allel with wa? Is. 3:5. This last © 


reading is preferred by Michaelis, 
Gesenius, and others. 


ἼΤΩ m. plur. with suff. p74, dec. : 


Vila. a garment. 2 Sam. 10:4. 1 
Chr. 19:4. Root ryt = TI - 
i 72 m. verbal rei 13, dee ΙΧ, 


ἃ. "sickness, disease. Deut. 7: 15. 28: 
60. 


OT masc. plur: verbal from 
τη. seductions. Lam. 2: 14. 


ra 


extor{ton, as 
if from the Arab. κ᾿ δ conj. 1. 
IV. abduxit, abstulit— Another read- 
ing is found in an edition of the He- 
brew bible published at Thessalon- 
ica in 1600, namely, III 72 oppres- 


I. 72 m. plur. 0937572, verbal from 


iar 

᾿ 1. strife, contention, dissension. 

Prov. 15:18. 16: 28. 17:14. 
2. object of contention, 

Zankapfel. Ps. 80 : 7. 


Π. 172 m. verbal from TIS Ἢ 12, 


Germ. 


extension, extent, 2 Sam.21:20 Keri — 


7172 WAN vir longus, i. 6. M777 WN 


1 Chr. 20:6. The Kethib is to be 
read j*772 in the same sense. 


Σ ὙΠ wherefore? on what account ? 
for the most part interrogatively, 
Josh, 17: 14. 2 Sam. 19: 42. but 
sometimes without an interrogation, 
Ex, 3:3.—Job 21:4 -x> ya5n2"EaN 


wT ὝΣΡΩ wherefore should I not 
be angry. SSX only strengthens the — 


interrogation, or is pleonastic. (Per- 
haps compounded of Σ᾿, qua 
mente ? on what account ? 


2 Chald. verbal from 995, ἃ 


dwelling place, residence. Dan. 4: 22, 


29, [4: 26, 32.] 8: 91. 


EE ——— ae 


ὦ: 


ΠῚ 


RR st ae me 
ie a © a - 


et “10 343 5 


2:8. (comp. Ezra 4:13.) Ecc. 5:7. 
See the following article. 


 & 3:2, 3.° rtalae 
us wi f. verbal from w17, dec.X.a 2. a land, country. Dan. 2: 48, 49. 
De a : 3:1, 12,30. Ezra 5: 8. 
_ threshing; hence, as a concrete, οἷς 
what threshes or is threshed. Is. 21: Γ7 14 f. verbal from J17,a mortar. 
_ 10. See under 113 no, 2, Num, 11: 8. 
F177 m. verbal from 193, ruin, de- 12 12 proper name of a city in the 
struction. Prov. 26:28, territory of Moab. Jer. 48:2. Asan 
ΘΠ ΤῺ plur. fem. verbal from ἢππ,  @PPellative i. q. 5312 

concitatio. Ps. 140: 12 miprtad Py) f. 1. denom. from 4735, ἃ 


concitatée, in haste, speedily, urgently. dunghil, dung-heap. Is. 25: 10. 
2. proper name of a city in the 


an ‘ ? ς 
12 Media. Gen. be = kiki Mh, tribe of Benjamin. Is. 10: 31. 
Est. 1: i (Syr. «φρο idem.) The pasey |. 4. 0°27 and D377, ver- 
gentile noun is “7 a Mede, Dan. 1 ὦ οἱ ΜΙ { 

FRY hc 


ὙΠ a contraction. of 3-72 what is 
enough. 2 Chr. 30: 3. 


"1D see "7. 

} 14 m. found only in the plur. 
3727972, verbal from 477, strife, con- 
tention. Prov. 18: 18. 19: 13, and 
more frequently in the Keri for pin sy.) sinks 
727779. See ΤἸΤΏ. ὉΠ 

772 f. Midian, proper name of an 


bal from 7 strife, contention, dis- 
cord. Prov. 6: 14, 19. 10: 12. 
»ἼΔ and 2) 2 m. verbal from 77"; 
dec. II. only in later Hebrew. 
ΥΥ͂. | eB 
(Chald. y3372; Syr. VyS0, 15,30.) 
1. knowledge. 2 Chr.1: 11, 12. 


2Chr. 1:10. Dan. 1:4, 17. 
2. thought. Kec. 10:20. Sept. 


ya see yy. 
Arabian tribe, near mount Sinai, ΓΎΡΩ plur.fem. verbal from 47, 
(Ex. 3:1. 18:5.) and onthe east dec. XI. piercings. Prov. 12: 18. 


side of Canaan, near the Moabites, 4534 a 
: . rh ) bid f. dec. X. a cli recipice, 
es a ame kites; (Fudg: 6: Cant. 2: 14, Ezek. bts Root te 


7.—8: 28.) In some passages the * : 
names Midianite and Ishmaelite ap- in Arab, and Chald. gradatwn ascen- 


pear to be almost synonymous, as Ait. 
Gen. 37: 28, Judg. 7: 12; comp. Joe m. verbal from 773, dec. I. 
8: 22, 24, wg a 
ΓΟ f. verbal from J, dec. X, 
liter. a jurisdiction ; hence 
1. @ province, e.g. a district of 
the Persian empire. Est, 1:1, 22. 3: 


b. a place to tread upon, a footing. 
Deut. 2: 5. 


7 m. (verbal from wy3 to exam- 


ine,)dec.II.b. an exposition, interpre- 
Rabbinic 


12, 14.— πΣἸΩΠ 3 Ezra 2:1. 
Neh, 7: 6. the children of the prov- 
- tnee, i.e. the Israelites who returned 
' from the provinces of Persia. 

2. a land, country. Dan. 11:24 
NIB) ΠΣ. ἜΣΘ ΩΣ and into the 
fertile land, i.e. Palestine, he shall 


tation, (In frequent.) 
2 Chr. 24: 27 DDE AH WIA the 
exposition of the book of kings. 13: 
22. Others incorrectly, book gene 


a 


9 © 
erally, after the Arab. ων 


liber. 


enter. Lam. 1:1. Ezek. 19: 8. Ecc. rin, “FTO, and ΥΩ, (see the Note.) 


_ thing. 


ne 


1. what ? spoken of things, as 773 
of persons, Judg. 11: 12 qb1 Wb ΠΏ 
what have we, I and thou, to do with 
each other? comp. 25am. 16: 10. 
19:23. Without a copula, Jer. 2: 
18 ὩΣ 111: Jer what hast 
thou to do with the way of ig. ypt ? 
Hos, 14:9. 

2, without an interrogation, what, 
whatever, something, any thing. Prov. 
9:13 i mp 15 ῈΞ she careth for no- 
2 Sam. 18: 23 m7 3) 
eer whatever it may be, i. e. 
howsoever, let me, I pray thee, run. 
Job 13: 13, 14. Joined with τὸ, that 
which, what, Ecc. 1: 9. 3:15, 22. 6: 


10, (Aram. 2 {so idem.) 


3. before substantives, what, of 
what sort, qualis, Josh. 22:16 “M73 
mim beam what a transgression is 
this! 1 Sam. 28:14. 1K.9 

4. how ? Gen. 44: 16 a ae 
how shall we justify ourselves? Ex. 
10:26, Gen. 28:17 Nm how 
dreadful! 

5. wherefore? (So the Lat. quid ? 
for cur?) Judg. 8:1. Ps, 42: 12, 

6. not, (as in Chald. and Arab.) 
The negation arises from the re- 
proachful inquiry. Cant.8:4 "τ 
MISNIT AS ΠΣ ΏΤΤ2 AIH O 
wake not, disturb not the lovely one ; 
liter. why wake ye, why disturb ye the 
lovely one ? Comp, 2:7. 3: 5. where 
oN is used to express the negation. 
‘The transition to this sense is found 
in sach passages as Job 16:6. 31: 
1, 20,24. where the ancient ver- 
sions forthe most part have ex- 
pressed the negation. See particu- 
larly raz. 

The most frequent combinations 
of this word with prepositions are 
the following ; 

1, m2 whereby ? 


why ? 2 Chr. 7:21. 
2. 72D (1.) how many? Gen. AT: 


Judg. 16: 5. 


344 


ΠΝ found ΝΥ in 


wn 
fa" these so many years. (2. ΝΣ how 
long? Ps. 35: 11. Job 7: 19. ἊΝ 


what, how great. Zech. 2:6. [2:.2.} 
(4.) how often. Ps.78.40. (Syr. tos , 


adem.) 

3. πρὸ (Milél) and 73> (Milra,) 
the latter form usually before δὰ 
turals and the word T3577. Lak ἮΝ 


wherefore | ? Gen. 4:6. 12: 18. Ps.2: $4; i 


Withoutan interrogation, Dan.10:20. 
With more intensity 43 m7a> where- 
fore then? See mI. (2.) lest, that not. 


Dan. 1:10.— bw idem, Cant. 1: 
ρ 
jos, {sa : 


7, (Aram. med, 
adem.) 

4. rie since, because. 1 Chr. 15: 
13 ΠΡ ΟΝ ἼΣΩΣ since αἱ the sei 
ning. “(Comp. 2 Chr. 30: 3.) 

5. ΠΏΣ how long? Ps. 74:9. 
79:5. Num. 94: 22, 

6. mya—>y wherefore? Num. 22: 
32. Jer. 9: 11. 

Note. This word is pointed (1.) 


with Pathah before the letters τῷ 


πὶ ¥,or before Makkeph and Dagesh 
euphonic. (2.) with Segol before 
τς ΤΠ, and ¥», with Kamets, (3.) with 
Kamets before δὲ and "“ with and 
without Makkeph. (4.) Sometimes 


it is united both in pronunciation — 


and orthography with the follow- 
ne word, as M172 what is this ? Ex. 

. ἘΞ what have you ? As. 3 
ne Mal. 1: 13. 


m2 Chald. what, asin Heb. with and 


without an interrogation.—°3 ΠΩ, 
that which, Dan, 2: 28. Combined 
with prepositions, (1.) m2> how, 
how pat Dan, 3: 33. (2.) 7a Ez- 


ra 4: 22. and 79> "4 7: 23. lest, that 
not. 


Hithpal Pl 


hie 19: 16. 43: ‘10. 2 Sam. 15: ἀξ 


8. 1K. 9: 16 bvysb mMAD~Iy how ray ya) f. verbal from ΖΞ". 1. dec. xX. 


many tunes ? Without an interroga- 
tion, so many, Zech.7: 3 FAD AT 


1. intnult; commotion. 2 Chr. 15: δ; 
(antith. ὩΣ peace.) Prov. 15: 16. 


ΞΡ 


2. consternation, confusion. Deut. 


7 7: 23.1 Sam. 5: 9,11 mya 9a 
τς adeadly consternation. 


YT m. verbal adj. from 47973, dec. 


Iil.a. quick ; hence, ready, apt, skil- 
ful, at any art or business. Prov.22: 


29. Is. 16:5. Ps, 45:2. (Syr. {;ao1ko 


adem ; Arab. so? to be experienced, 
to be skilful.) 
prin ig. 5279 to circumcise. (In Chald. 
more frequent. Compare the anal- 
ogies, p. 163.) Hence, by a figure 
common with the Arabians, to adul- 
terate or dilute wine, Is, 1: 22. 
Braye! m. verbal from ‘427, dec. II.b. 
1. a way, journey. Neh. 2: 6. 
Jon. 3:3, 4. 
2. a walk, passage, ambulacrum. 
Ezek, 42: 4.—But pron Zech. 3: 


7. denotes companions, and is the 


plur. part. Hiph. from 525 to go, 
to accompany. 
bona m. verbal from bbm, dec. II. 


b. ‘praise, commendation. Prov. 27: 
21 what the crucible is to gold,—that 
let a man be to the mouth that prais- 
eth him, i. 6. let him examine the 
praise carefully. 

niaban plur.fem. verbal from ΠΣ ΤΊ, 
ΣΆ ΞΡ blows. Prov. 18:6. 19: 29. 


mya plur. fem. found only Ps. 


140: 11. according to the Hebrew 
commentators, pits. (Soin Talmud. 
But the etymology is unknown.) 


naar ye f. verbal from Jo, dec. X. 
overthrow, destruction. Deut. 29: 22. 
In some places it is used as an infin. 
(like mNW:,) Is. 13: 19 ΞΈΡΩ 

DID ns pty as when God de- 
stroyed Sodom. Jer. 60: 40. Amos 
4e44. 


N= Ξ᾿ rma f.verbal from "ὶ 


ETT, a wooden 


frame, in which the “feats perhaps | 


also the hands and head of prisoners 

were confined, shackles, stocks, puilo- 

ry, nervous, cippus. Jer. 20: 2, 3, 29: 
44 


345 


“17d 


26. 2Chr. 16:10 ΠΩ ma 4 
house of stocks, a prison. 

I. “ΠΩ to hasten, to be in haste, in Kal 
only ‘Ps. 16: 4. 

Pi. “in 1. to hasten, to make 
haste; construed with a finite verb 
with and without the copula, e. g. 
1 Sam. 17:48. Gen, 19; 22 “Ma 
bart hasten (and) deliver thyself. 
With an infin. with and without 5. 
e.g. Ex. 2:18. 10: 106. This verb 
may be often expressed in English 
by the adverbs, hastily, quickly, sud- 
denly, soon, Gen. 27:20 mU7M2 
Neb no2 how then hast thou 
found it 80 “quickly ? Ex. 2: 18. The 
infin. ΠῚ is likewise used as an 
adv. in haste, quickly, Judg, 2: 17, 
23, Pe. 19: 3, 

2. trans. to hasten, to do in haste, 
to urge on. Is. 5. 19. Gen. 18:6 
ΠΏ; DWN WW AMI bring quickly 
three seahs of. flour. 1K. 22: 9. 

Niph. 9372} (0 be too much hurri- 
ed, to be over hasty, rash, inconsider- 
ate. Job 5: 13 M2 DM? ΠῈΣ 
the counsel of the cra ifty is over hasty, 
i.e.is carried headlong, Hence part. 
“7732 inconsiderate, Is. 32: 4. timid, 
fearful, 35: 4. 
Hab. 1: 6, 


IL "174 to buy, purchase, namely, a 


wife, by a pei or present to the 
father. Ex, 22:15. See stia.(Comp. 
wy.) 


impetuous, violent, 


"172 verbal adj.from “7772, hastening. 
Zeph, 1: 14. 


tay" m. verbal from “7372, no. Il. a 
portion or dowry, paid by the bride- 
groom for his bride. Gen. 34:12. 
Ex. 22:16. 1Sam. 18: 25. (Syr.. 
and Arab. idem.) 

mt f, verbal from “13, haste, ce- 
lerity y, quickness, Ps, 147: 15. Hence 
mama Ecc. 4: 12, and 4579 as 


an adv. hastily, δεξί, Num. 11: 
11. [16: 46.] 


Ava)" 


ΠΊΣΩ plur. fem. verbal from — 


PNM, deceits. Is. 30: 10. 


V2 an enclitic -iinsn s annexed to 
the prefixes 2, 2, 2, to make them 
ΠΌΡΕΝ words, as 323, 1D 

3, the signification not Sate ἐν 


; bad thereby. These lengthened 
forms are exclusively poetical, 


ὩΣ Moab, in later times Moabitis, 


a people and country on the east 
side of the Dead sea, extending to 
the brook Arnon. {As the name of 
a people, of the masc. gen. Jer, 
45:11, 13. as the name of a coun- 
try, fem, Jer. 48: 4.)\—anin nian 

the plains of Moab, mentioned Deut. 
34:1,8. Num. 22:1. in which the 
Israelites encamped for a long 
time, were beyond the Arnon, over 
against Jericho, and are also called 
ani ys, Deut. 28:69. [29:1.] 
oz: 49, bat did not pertain to the 
proper territory of Moab, which 
the Israelites are expressly said 
not to have entered, Judg. 11:18. 
2 Chr. 20: 10,—In Gen. 19: 30—38, 
the name is derived from aN ex 


patre. ‘The gentile nounis "aN, 
fem. mast or measin, Ruth 4:5. 
2 Chr. 24: 26, 


bin the Aramean orthography for 
ὉΠ over agaist. Neh.12:38, Comp. 
aay... 

NWO m. dec. MH. b. ig. δε. en- 
trance. Ezek, 43: 11. and 2 Sam. 3: 
25 Keri. In both passages, this 
form appears to have been adopted 
on account of its similarity with 
N47, with which it is connected. 


312 to flow, dissolve, melt. Metaphor- 
ically to melt, faint, despond, (from 
fear.) Comp. oo. Ezek. 21: 20, 


{15.] Ps. 460: 7. Amos 9: 5. Transi- 


tively Is.67: 6 123172m thou causest 


us to despond, 

.  Niph. 1. to melt away or disap- § 
pear, spoken of people. 1 Sam, 14: 
16. 


346 


ΥΩ, 


2. to despond (from fear.) Eels: q 
15, Josh. 2: 9, 24. Psi7a: 4, Ὁ 
Po. 33573 to ‘let dissolve, to soften, 
to melt. Ps. 65:11 ΤΊΣ pan D3 
thou softenest it(the | thur sty earth) w i. 
showers. Metaphorically Job 30:22 
mawn "32337an liter. thou “Ὁ δὴ 
away my prosperity. a 

Hithpo. 1. to flow, overflow. 2 
9: 13. ἐν 
2 to melt or despond, (from fear. ἡ 
Nah. 1: 5. Ps, 107: 26. 


“ἸῺ see J gt) Po. 
» 12, 9 yin m. Prov. 7: 4. and 


77 Ruth 2: 1 Keri; verbal from 
y3°, fumiliarity, acquaintance ; and 
as a concrete, a friend, un acquaint- 
ance, 


T7712 fem. of ysi7, dec. XIII. πὶ. 


idem, used as a concrete, Ruth.3:2. Ὁ 

Oi, fut. 0972", in Kal and Niph. to 
move, quake, tremble; spoken of 
the mountains, Ps. 46: 3. 60: 4. of 
a couutry or kingdom, Ps, 46:7. 
60:4. of persons, Proy. 10: 80. 12: 
3. Ps. 10:6. In the same sense we 
find ‘2 5}. un the foot of any 
one slides, Deut. 32: 36. Ps. 38:17. 
comp. Lev. 25: 35 wf thy brother 
become poor Fay 11. ΣΙ 8 and his 
hand tremble with thee, ie. if he 
loses his substance. 

Hiph. declare fecit, to cause to 
fall, to let come down. Ps, 55: 4. 
140: 1t Kethib. 

Hithpo, 1.4. Kal and Niph. 13.24: 
19. 


217 m. verbal from way, dec. 1. 3 
1. a moving shaking, trembling. Ps. — 
66:9. 121: 3, ἢ 
2. a bar, pole, vectis, for moving — 
things. Num. 13: 23. 
3. a frame or carriage, consist-— 

ing of several bars or poles, Num. © 
4: 10, 12; Ἧ 
4. ayoke. Nah, 1:12. See ΠΩ. 


mn fem. of 47, dec. X. ᾿ 
1. a bar, pole, vectis,1 Chr. 1δ: 
15. See 0473 no. 2. | 


, 
ip 
4) 
rs 
ῃ 
ry 
4 


᾿ 


σοὺ 27:2. 28:10, 12. 
eG Fe ἃ, q29 to be reduced in circum- 


bn 


13, Ezek. 34:27. a piece of wood 


bent round the neck of the ox, so nt 73 f, verbal. from ΩΝ 


that its two ends might be fastened 
into the wooden yoke. 
3. the yoke itself. Is. 58:6, 9. 


Ezek. 30:18. 


_ stances, to become poor. Ley. 25: 25, 
35, 39, 47. 


S40 to circumcise (the foreskin.) Gen. 


21: 4, Ex. 12: 44. gah elle 
Deut. 10: 16 -mp4y ny one 


D233> and circumcise “the foreskin of 


your hearts, i. e. remove ithe impu- man Ε 


rity of your hearts. 30: 6. 
Niph. pass. Gen. 17:10, 13. Me- 


347 


ἜΝ ἢ PYM ὨΊΩ vectes jugi, Lev. 26: 


ΟἽ 


of Simeon. Josh. 15: 26. 
Chr. 4: 28. Neh. 11: 26. 


19s Qe ἢ 


dec. 
ΧἼΠ. a. 

1. birth, origin, descent. Est. 2: 
10, 20. Plur. n}st547 natales, ori- 
gines, Ezek. 16: 3: 4.-- 1 Vs 
the country of one’s birth, nutive land, 
Gen. 11: 28. 24: 7. 

2. ig. nyzia yy. Gen. 12: 1. 
24: 4, 

3. kindred, fellow-counirymen gen- 

erally. Est. 8:6. 

4, children, posterity, descendants, 

proles, Gen. 48: 6. Ley. 18: 9, 11. 


verbal from 51a, dec. X. cir- 


cumcision., Ex. 4: 26. 


taphorically Jer. 4: 4 mame ΡΣ ὩΩ m. dec. I. a stain, blemish. (ἴῃ 


circumcise yourselves for Jehovah, 1.6. 
purify your hearts before him. 

Hiph. to destroy (a people.) Ps. 
118: 10, 11, 12. 

Hithpal. ΞΕ. to be cut off, 
blunted, spoken of arrows. Ps. 58: 8 
shina 372 12m his arrows are as 
it were blunted. 


ban Deut. 1:1, elsewhere 17, a 


preposition. 

1.. before, coram. Ex. 18: 
aba before God. 

2. over against, 6. g. acity. Deut. 
3: 29. 4: 46. 11: 30. Josh. 19: 46. 
—1K. 7:5 ΠΤ το ming baa 
window over against as 

It occurs equally often in combina- 
tion, as (1.) 552 bay over agatnst, to- 


19 +97 


Syr. ide.) 

1. a bodily injury, blemish, de- 
fect. Lev. 21: 17 ff. 22: 20, 21, 25. 
It belongs to beauty to be without 
blemish, 2 Sam, 14: 25, Cant. 4: 7. 

2. a stain, blemish, in a moral 
sense. Deut. 32:5, Job 11:15. 31:7. 


“ΟῚ m. verbal from 220, circuit (of 


a house.) Ezek. 41: 7. 


“ΟἽ verbal from 0%, dec.II.b. found 


only in the plur. nisd%n Jer. 51: 
26. const. "7017, mi3057, founda- 
tions, 6. g. of a building, Jer. 51: 26. 
of the earth, Prov. 8: 29. of the 
heavens, 2 Sam. 22:8. Hence, be- 
cause they remain after the des- 
truction of the building, ruzns, Is, 
58: 12, 


wards. x, 34:3. Josh.8: 33. 9:1. (2.) “012 m. verbal from 10°; dec. II. b. 


"25 Sara bey before, in fronte. Ex. 26: 
9 PryR “2B 5272 >N in front of the 
tent. 28:25 Ὑ28 ban bx to the front. 
28: 37. 34:3. (3.) ΔΉ (a.) ἃ co- 
rain, i. 4: DYN. 2 Sam. 5:22. Mic. 
2:8 mab ΘΠ) from over the under 
a (b.) i. q. D272 over against. 
1 Ke 7 : 38. Num. 22: 5. 


southern part of the tribe of Judah, 
which was transferred to the tribe 


idem. Is. 28:16. 


ny" f. verbal from "Ὁ", dec. ΧΙ. a. 


. idem. Ezek. 41:8 Keri. In the 
Ketiitb nso. 

2. an institution or appointment 

(of God.) Comp. the root 407 Kal 


and Pi. no. 2. Is. 30: 32 PIA ΠΩ 
the rod of correction appointed of God. 


Ἢ s340 proper name of a city in the jo τη, verbal from ‘720, dec. II. Ὁ. 


a covered walk. 2 K. 16: 18 Keri. In 
the Kethib 7O%2. 


ye) 


70470 for "ΘΝ 2 verbal from “79x, 
found only in the plur. p°_ and n}-, 
m. bonds, fetters, vineu'a. Ps. 2: 3. 
107: 14. 116: 16. As a proper 
name 90472 and m}_ ἃ station of the 
Israelites in the desert. 


7077 ἴῃ. verbal from 45°, dec. If. b. 

1, warning, correction, as of God 

to men, of parents to children. Ps. 

50: 1% Jer. 2: 30. Prov. 1: 8 4: 1. 

5: 12. 8: 33. Hence also, a warn- 

ing or instructive example, Ezek. 5: 
15. comp. the verb 23: 48, 

2. instruction, knowledge, ig Ν 
parallel with ny3, τ 9 τι. Prov. 
2, 4: 13. 23: 23. 6: 23. 

3. chastisement, punishment. Job 
5:17 "πὸ 307 the chastisement of 
the Almighty. Prov. 22:15 baw 
"0179 the rod of chastisement. 23: 15 
95973 S27 Y272N ϑὰ withhold ποι 
chastisement from a child. Job 12: 
18 WHE p27 [027 he loosens the 
chastisement, i. 6, the violence, of 
kings. 


1.42572 m. verbal from 457, dec. 
Vil. a. 

_° 1. an appointed or definite time. 
Gen.17:21 NNN Mw HIT Seid 
about this time in the coming year. 
Jer, 8:7 the stork τι ΠΡ m3" 
knows her times of passage. Gen. 1: 
14 pqyina nink> wea they shall = 
be for signs cand for times, i, 6. signs 
oftimes. Hab. 2: 3 ss4> Jin Ty 
the vision refers to a somewhat remote 
time, Dan. 8:19. IP: 27,35. Es- 
pecially (1.) a year, in the indefinite 
language of prophecy. Dan. 12: 7. 
comp. 7:25, (2.) a [εδιτοαί.---ὙΠ5 
347 festivals of Jehovah, Lev. 23: 
ΓΝ 4, 37, 44.—s3479 DD adem, Hos. 
9: 5. 12:10. Hence, a festaval sa- 
crifice, victim, 2 Chr. 30: 22. (comp. 
ΠῚ no. 2.) 

"2. a meeting, (comp. 3342 no. 2.) 
Job 30: 23. Is. 33: 20. Num. 16:2 
4357 "NTP those wnvited to the meet- 


ang ; Sipe devin TIS "ITP. —Is. 


348 


i 


(of the gods,) the mount of tl the god 
prob. with reference to some fabu 
lous mountain in the remotest north. 
(So Caucasus is called the abode oj 
the gods, Spanhem. ad Callim. Hymn, ; 
in Del. v. 70.)—"z57a Drak the tent Ὁ 
of meeting, the tabernacle of the con-= 
gregation ‘so called, According ἕο 
Ex. 25: 22. Num. 17:19. (17: 4) 
was the tent where God met with 
Moses, hence a tabernacle of confer- — 
ence, place of an oracle; but perhaps 
also the tent for meetings of the people 
on festival occasions. Comp, no. 3. 
The Germ, Stifishiitte is ἃ transia- 
tion of the Greek σχήνη μαρτυρίου; 
or the Lat. tabernaculum testimonia, 
as if 73472 were derived from “Ay 
testari; comp. NAMB 131} the tent of 
the law, Num. 9: 15. 

3. appuinted place of meeting. 
Josh, 8: 40.—5x 43572 place of meet- 
ing with God, i.e. the temple, Lam. 

. Ps.74:4. So in the plur. Ps. 
Ἧ 8. of the halls of the temple, or 
as a pluralis excellentia, or, (if the 
psalm pertains to the time of the 
Maccabees,) of the Jewish syna-— 
gogues, 

4. aconcerted sign, signal. Jndg. 
20: 38. 


IT. Paya verbal from 1272, dec. VII. 
a. a slipping, liter, that which slips ; 
(comp. δὰ destruction.) Job 12: 5. 


i770 m. verbal from 432, dec. Il. Ὁ, 
ae a collection, congregation, host. 
Is. 14: 31 “ying “42 Τὰ no one 
as by himself i in their hosts, i, e. they 
advance in close erder; comp. 
δι αν 

ΓΔ f. plor. nisi, verbal from 
53", a festival, 2 Chr. 8: 13. 

ΓΙ ΤΣ f. verbal from 439, liter. a 


place fixed upon for safety, ‘a place of 
refuge, asylum, Josh. 20:9 5% 


Ivana free cities, cities of refuge, 
ate Ὁ 
(Syr. | so refuge, har- 


bour ; {0 Δα an asylum.) 


urbes asylt. 


14:13 SSIS 3 the mount plnsehing Ἢ meals see 22. 


b 


x1 


sp Ayal m. verbal from the Hoph. of 


ΒΡ no. Il. darkness. Is. 8: 23. [9:1.] 


J xo70 f. i. q. m2, verbal from ean 
dee. XI. b. found only in the ρίαν. 


MSY counsels, plans, purposes, de- 


οἵοις. Ps. δ: 11. 81:13. Prov. 1: 


5 81: 53). Da xyia7 they shall be 


re with their own cevices, i. e. 
Ἢ 


with the consequences of them. 


3 


ΡΨ Δ f. verbal from the Hopb. of 


pay, an oppressive burden. Ps. 66:11. 


nD m. (perhaps for ΡΝ 5 comp. 


S¢ 
the Arab. Cx9f a wonder.) dec. VII. 


£ 
1. a wonder, a wonderful occur- 
rence, portentum, prodigium; 6. σ΄. 
in heaven, Joe! 3: 3. [2: 30.] Hence 
a miracle wrought by God or his 
messengers, Ex, 4: 21. 7: 3, 9. 11: 


349 


ΩΝ 


place where water rises, a spring, Is. 
41:18. wigwrt Nx the place where 
the sun rises, the east, Ps. 75:7. 65: 
9 FIND IASI APA WNL thow mak- 
est the goings forth of the morning and 
of the evening to rejoice. (‘The word 


Niji is here applied to the even- 


ing by the figure called zeugma.) 
Hence a door, gate, passage out, E- 
zek. 42: 11. 

3. that which comes out.@Nx57 
Donbw that which comes out of the 
hips, Num. 30: 13. Deut. 23: 24. 

4, origin, descent, race. 1 Καὶ. 10: 
28. 


ΓΝ ΧὩ fem. of δὲ 3, dec. X. 


1, origin, descent. Mic, 5: 1. 

2. plur. MANS a privy, sink, 
loca im que effertur stercus; see 
TINS, τες. 2 K. 10: 27 Keri. 


9. Deut. 4: 34. 6: 99, Ps. 105: 27. P21 m. verbal from px, the pouring 


Particularly a sign, token, pledge, 
omen, given by a prophet for the 
accomplishinent of something fu- 
ture; comp. min no. (4.) 1 Καὶ 
3—5. Deut. 13: 2,3. ° 

2. a symbol, emblem, type of a fu- 


out or casting of metals. 1 K. 7: 37. 
2. something cast or solid. Job 37: 
10. 


. 13: p=. τὰν verbal from the Hoph. of 


piX, straitness, oppression. Job36:16. 


ture event, contained in some action, ΡΞ f. verbal from px>, dec. X. 


Lat. portentum. See nix no. (5.) 
Is. 8:18 behold I and the children 
which Jehovah has given me, nin&> 
D°nDi2b2 are emblems and symbols, 
i, 6. on account of our significant 
names we are symbols of future 


events. 20:3. Zech. 3:8 mpi Wi 4 


typical or symbolical men. So in N. 
ἽΝ rumog, Rom. 5: 14. Sometimes 
the prophet perfurms an action, 
and asserts that it is ominous or 
emblematic of something future, E- 
zek..12: 6, 11, 24: 24, 27. 


PO (kindred with sx and yx72,) 


to oppress, Part. y72 an 
Is. 16:4. Deriy. V7. 


ay) see yo chaff. 
Σὰ m. verbal from Nx", dec, I. 
1. ἃ going out, coming forth, ris- 


ing. Num. 33:2. Also the rising of 


the sun, Ps, 19: 7. 
ny se 
2. place of rising.—n1 NEW a 


oppressor, wpin ms 


a tunnel, funnel, infundibulum. Zech. 
4: 2, 


pio found only in Hiph. [ὩΣ to im- 


itate, to mock, deride, Ps. 73: 8. (A- 
ry 
ram. Pa. 272, eQasO idem.) 


pa m. verbal from 3%, dec. VIL. b. 


1. heat, burning. Is, 33: 14. 
2. materials for burning, brush, 
dry wood. Ps. 102: 4, 


nmap f. verbal from π᾿, the place | 


on the altar where the victim was 
burnt, perhaps the pile of wood. Lev. 
6:2, [6: 9.] 

verbal from ΦΡ5.., dec, 
VII. Ὁ. 

1. w snare, a springe; e.g. for 
animals, birds, Job 40: 24, Am. 
3:5 (mp appears here to denote 
snares lying on the ground.) "3p 4 
772 snares of death, Ps.18:6. ᾿ 

2. metaphorically an object by 


δ» 


which any one ts seduced and caused 
to fall. Ex. 10: 7 πὶ HI ΩΣ 
Ὁ Ὁ Ὁ 12> how lony shall he be to 
us for a snare ? i.e, bring us into 
misfortune ? 23: 33. 34: 12. Deut. 
7: 16. Josh. 23:13. Plur. D°_, once 
ni—Ps.141: 9, 


ΤΠ wee "ND. 
"12 in Kal not used. 
Hiph. 3% 1. to change, ex- 
change. Lev. 27: 33. Construed 


- with 3 of the thing for which the 
exchange is made, Ps, 106: 20. Jer. 
2:01}; Hos. 4: 7, 

2. used absolutely, to undergo 
change, to suffer alteration. Ps, 15: 
4 he swears "72 δὲ 5 and changes not, 
i. 6. breaks not his’ oath. 46:3 δὲ Ὁ 
YW Va Vw. we wall not fear, 
though the earth change ; (comp. 102: 
27. )—In Jer. 2:11, we find VAT 
for "727. 

Niph. 1722, (as if from "γ 3.) to 
be altered. Jer, 48: 11, 

Deriv. m1 73%. 


x70 m. verbal from x, dec. HU. Ὁ. 


1. fear, Gen. 9:2 DON the 
fear of you. Deut. 11: 25. Mal. 1:6. 

2. the object of fear or reverence. 
is, 8:42, 13. ‘Ps, 76212. 

3. something astonishing or won- 
derful, Deut. 26:8. 34:12. Jer. 32: 
ΣΙ. Plur. τ Deat. 4:34, 

OVS τη. Is, 41:15. Plur. prain. 2 
Sam. 24: 22. and p4"57 (after the 
Chaldaic form) 1 Chr. 21: 23. prim. 
dec. VIII. f. a threshing sledge or 
dray, trahea, a plank bib iced with aron 
or sharp stones, which was drawn by 
oxen, like a sledge, over the gra n, 
tocut the straw in pieces, after 
which it was winnowed. In Span. 

G&G ror 


trillo, {Arab. ale by a commuta- 
tion of 9 and 3.) 


ae m. verbal from 33, dee. Il. ἣν 
. @ descent, declivity. Josh. 7: 
ag ΓῚ; 
Φ, 1K.7:29 “54% 


“ΣῈ work 
- > v vee ἦν 
hanging down, festoons. 


390 


"ἸῺ ἊΝ 


I. 5 m2 m. verbal from =" poe 1. Ὁ} 


1. an archer. See I? no. Ἱ, pb. : 
no. 1. ὥ 

2. the early rain, See τη" no. re 
Hiph. no. 2, 


If. m0 m. verbal from 74> no 
2. a teacher. Is, 9: 14. Hence i 
Dn wise, spoken of God, J D 3 ( 

22." Others adopt the renderi 
the Sept. δυνάστης, comp. the 
Aram. I; “SO, δὲ 2 a lord; but wild q 
not ‘this be written in Hebrew ~ 
δ Others make it 1.6. N57 πο. 

the object of fear, the dreadful one. 
(Comp. Bs. 9:21.) | 

As a proper name S47 71 5ὺ 
Gen. 12: 6. and m4 72558 Deut. — 
11: 30. the turpentine trees of Moreh, — 
in the neighbourhood of Shechem ; — 
and myiar~nzay the hill of Moreh, — 


in the ‘valley of Jezreel, Judg.7: 1. ἡ 


We ΠΩ m. @ razor. Judg. 13:5. 10: 
7.1 Sam. 1:11. (Root prob. πὴ 
Arab. $ ee ubera strinwit,plagis per- 
strinxit, whence novacula stringens. 
According to others, i. q. N77 t- 
mor, the razor being so called from 
the danger in using it.) 

I]. 1112 Ps. 9: 21 Kethib, ig. x47 
fear, terrour, which is the reading 
of the Keri. 


on see yo. 
mya see 70, 


sain m. const. wi, octal from 
wy, (with Kamets impure,) ὦ pos- 


session, Obad. 17. Is. 14:23. Job ; 
11: 11 33 "Wy the possessions, 


i.e. the fondest ‘hopes, of my heart. 
moo Γι verbal from wy, idem. 
Ex. 6:2 Deut. 33: 4. 
ΓΔ now. Mic. 1:14. a place ino 


the neighbeurhood of Eleuthero- 
polis, the birth place of the proph- 
et Micah. The gentile noun is 
ὩΔΊ; Mic. 1: 1. Jer. 26: 18. 


/ 1099 1.. to depart. Num. i4: 44. 
ἀπ. 1:9. 
τ΄ Q. causat. to put away, to remove. 
Zech. 3: 9. 

Hiph. 1, asin Kal no.1. to de- 
part, cease. Ex. 13:22. Jer. 17: 8 
"5 miws7 Wy? Nd) and ἐξ shall 
not ceuse from yielding fr uit. 

2. causat. as in Kai no, 2. to re- 
move, withdraw. Mic. 2: 3, 4. 

3. to let escape. Nah. 3: 1. 


27: 21. 


20572 m. verbal from suis, dec. ILb. 


1. a seat, stool. 1 Sam. 20: 18, 25. 

2. a company or circle of persons 
sitting together, consessus, Ps.1: 1. 
1073.92. 

3. a habitation. Gen. 27 : 39.— 
awine-n 2 a dwelling house, Lev. 
25: 29. Hence (1.) the time of dwell- 
ing, Ex. 12: 40. (2.) as a concrete, 
people dwelling together. 2 Sam. 9: 
12 NDS mz awin~>> all that 
dwell in the house of Ziba. 

4, the situation (of a city.) 2 K.2: 
19. 


niooin fem.plur. dec.VII. a. bands, 
9 27 £7 


fetters. Job 38:31. (Arab, KK 


compes, from CAs to hold, to hold 
fast.) 


mivwin plur. fem. verbal from >v, 
deliverance, salvation. Ps. 68:21. 


nia, pret. m7, "172. 
1. to dve. 1 Sam. 25:37 na 
12°32 425 then died his heart with- 
in him. Comp. mom. Gen, 45: 27. 
 Judg. 15: 19. Pari. ma a dead 
: man, ὦ corpse, also, as an epicene, 
for the corpse of a woman, Gen. 23: 
4. (So in German, ein Kranker, ein 
Todter.)\—Spoken of inanimate na- 
ture, Job 14: 8. hence Gen. 47: 19 
wherefore should we die, we and our 
land? Comp. 377 Ps. is 47. and 
Bocharti Hieroz. P. I. Pp: 

2. to perish, be ditto spoken 
of a state, Am. 2:2. to become wretch- 


nin 351 


270 


ed or unfortunate, Prov. 15:10. Hos. 
15:1. See m3. 

Pil. nmi and Hiph. nvr to kill, 
slay. (More frequently in Hiph.) 1 
Sam. 14:13. 2 Sam. 1:16. Judg.16: 
30. Part. nan the destroyers, 
prob, the angels of death, Job 33:22. 

Hoph. maim to be killed. Deut. 
21S QI ¥ Sam 19.518 

Deriv. out of course m7372', 
mina. . 


P Il. O10 i. q. ww to feel, touch. Gen. nia m. with + paragogic mn Ps. 


116: 15. const, min, plur. ἘΞ Δ 
Ezek. 28: 10. verbai from maya, dec. 
Vi. e. 

1. death.—n479 22 deadly wea- 
pons, Ps. 7: 14. "ny 12} to sleep 
the sleep of death, Ps. 13: 4. nyanjz 
and 72 WN one condemned to die, 
1K. 2: 26. 2Sam. 19:28. Some- 
times death is personified, as in Ps. 
49:15, 

2. the region of the dead, the sub- 
terranean world, hades. Job 28: 22. 
ΤΊ "Vw the gates of hades, Ps. 9: 
14. nan the chambers of ha- 
des, Prov. 7:27. 

3. adversity, ruin, destruction, in 
opposition to "Mn prosperity, hap- 
piness, Prog. 11: 19. 12: 28. 

4. pesitlence. Jer. 15: 2. 18: 21. 
43: 11. Job 27:15. Comp. ϑάνατος,. 
Rev. 6:8. 18:8. Chald. xnj7 pest- 
alence, and the Heb, 437. 


ΤΊ Chald. idem. Ezra 7: 26. 
ἼΤΩ m. verbal from "7, dec. IL.b. 


1. preeminence. Ecc. 3: 19. 
2. abundance. Prov. 14: 23. 21:5. 


M272 m, const. maya, plur. ninara, 


verbal from m33, dec. VIL. d. an al- 
tar.—Ansin upon the altar, Lev. 
1: O13, 15. 2 Chr, 29: 22,— Msi 
mbasm the altar of burnt-offering, 

Ex. 30: 28. also called ΠΌΤ nst2 


the brazen altar, in front of the tem- 
ple or tabernacle, in the open air, 
Ex. 39: 39. —n ops ΠΕΙ͂Ν the al- 


tar of incense, also called the golden 


by 


altar, in the sanctuary, 
1 K. 7: 48. 

Ayia m, mixed wine, spiced wine. Cant. 
“7:3, (Root. 3172, in Arab, and A- 
ram. to mix.) Comp. "072. 

ΠΩ m. adj. dec. IX. b. found only 
Deut, 32:24 5» Ἢ 147, exhausted or 
consumed by hunger. Comp. the 
kindred roots ΠΣ, yx, Arab. 
ΤῺ to suck. 

32 m. plur. 13, dec, VI. a. i. q. 
ΓΒ a corner, Once Ps, 144:18. 

ΓΤ f, dec. X. a door-post. Ex. 12: 


7. 21:6. Deut. 6: 9. Root perhaps 
717 to move, because the door-post 
is that on which the door turns or 
as moved. 


pW m. verbal from 417, food. Gen. 
45: 23. 


713 Chald. idem. Dan. 4: 9. [4: 12.] 


I. 170 τη. verbal from 417 no. I. dec. 
ΠῚ, ἃ. literally the bandage of a 
wound, hence the wound itself. Hos. 
5: 13. Metaphorically Jer. 30: 13. 

a ἼΤΩ m. a snare, ἐηδϑιάϊω, Obad. 

. So Sept, Vulg, Chald. Syr. Root 
ΚΤ 00 ΠῚ, see in Arab. lh to lie, 
to decetve. According to others, lit- 


er. a net, from ΤΏ in Aram. to 
stretch out. 
Mi Ps. 109: 19. Is. 23:10. and 


ΓΤ m. Job 12:31. a girdle. The 
etymology is uaknown. 


nid ΤΩ fem. plur. 2 K. 23: ὅ. the con- 

stellations of the zodiac. (In Chald. 

and Rabbin. zdem, also a lucky star. 
2 

In Arab. a ais a house, dwelling. 


The Ababibbs call the zodiac the 


352 


Es. 80:27. mpi f, found only in the plur. 


2 


maby dec. XI. b. 
3. OU: ae 


ΩΤ f. verbal from 0723, dec. X. 


1. α thought. Ps. 10:4,  Particu- 
larly a plan, purpose, device, Job 
42:2. Most frequently in a bad 
sense, Ps, 10:2. 21:12. 37: 7, Jer. 
23: 20. 

2, asa quality of mind, wisdom, 
discretion. Prov. 1: 4. 3:21, 5:2. Ὁ 
12. Also in a bad sense, craft, ma- 
liciousness, Prov, 12:2 mijat7 UR a 
crafty man, 14: 17.— nia bya 
idem, 24: 8. 

3. wickedness. Job 21:27. Ps. 139: 
20. 


7072 m. verbal from “735 no. ΤΠ. 


dec. 1. a song. Only inthe super- 
scriptions of the Psalms,. e.g. Ps. 
Ill. Iv. V. VI. VIII, IX, etc. 


mara plur. fem. verbal from 4723 


no. [. knives or rather snuffers, as 
appertenances of the candlestick. 
1K. 7:50. 2K. 12:14. Jer. 52: 18. 


moto f. verbal from “723 no. ᾿ 


dec. ΧΙ. b. a pruning-knife. ‘Is. 2 
18:5. Joel 4: 10, [3: 10.} 


ἽΡΤΩ ady. a little, in small quantity 


or number. Is, 10:25, 29: 17. 24: 
6. (Root Ὥστ Chald. to be small or 
few; comp, in Heb. 5"y%.) 

"1372 ρίαν, Job 37:9. in opposition 
to a5 the south, hence prob. the 
north, or some northern star. Vulg. 
Arcturus. Sept. ἀκρωτήρια (perhaps 
ἀρχτῷα, ἀρχτοῦρος.) Chald. fenes- 
tre τῶν Mesarim. According to 
Kimchi : (venti) dispergentes, 1. e. 
northwinds. According to others, — 
1.4. τὴ ΤῸ 38: 32. 


ee”. 


dtd 


circle of palaces,i.e. the twelve pala- nian plor. fem. Job 38: 32. prob. 


ces in which the sun dwells.) See 
nis. 

370 m. ἃ flesh-hook, a flesh-fork. 1 
Sam. 2:13, 14, The etymology is 
uncertain. 


i.g.  naby (see the letter >) the con- 
stellations of the zodiac. Sept. μα- : 
ζουρώϑ. Chald. xrbi. Vulg. luci- 

fer. Others: northern Crown ᾿ς 
(comp. “12.) | 


mye 


nowing g fan or shovel. Is, 30: 24, 


Jer. 15: se 
ΠΤ m. verbal from τη τη dec. II. 


b. the sun-rising, the east. Ps. 103: 
12. Towards the east is expressed by 
m7, Neh, 12:37. by ww ΠΤ; 


Deut. 4:41. by ΣΤ ΤΌ, Ex. 27:13. 


353 


ΠΩ 


i ny m. verbal from 3%, a win- oNana masc. plur. verbal from 


Nan, dec. I. idem. 1 Sam. 23: 23. 


n 20 f. verbal from “aM no. 1. 


dec. XIII. a. the place of joining, the 


juncture ; 6. g. of the parts of the 


curtain, Ex. 26: 4, 5. of the front 
and hinder parts: ‘of the ephod, Ex. 
28: 27. 39: 20. 


and by Ὁ ΠΤ ΤΩ, Deut, 4: 41.--- mana fem. plur. verbal from 


am ΠΤ on the east of Jericho, 
Josh. 4: 19. 


ΤΩ m. verbal from YT, @ sown 
field, standing corn. Is. 19: 7. 


42M. 

1. beams, so called from their 
binding the parts of the house to- 
gether. 2 Chr. 34: 11. 

2. tron hooks. 1 Chr. 22: 3 


pa m. plur. O° and nj_, verbal nana f. (a contraction of nnana, 


from put, dec. il. b. liter. a vessel 
used for sprinkling ; hence a large 
dish, Num. 7: 13, 19 ff. a basin, Ex. 
38: 3. Num. 4: 14. a drinking ves- 
sel, Am. 6: 6. 


ΓΙᾺ m. adj. (Root nm in Arab. con}. 
IV. to be full of marrow, spoken of 
bones ; to be fat, spoken of sheep.) 
dec. I. 

1. fat, particularly a fat sheep. 
Ps. 66: 15. 

2. rich, opulent, like ἡ. Is.5:177. 
rma m. verbal from the same root, 
marrow. Job 21:24. (Arab. and 
Aram, idem.) 
ama i, q. Aram. N19 to sintte togeth- 
er, “to clap. Ps. 98: 8 ANN nin 
52 let the streams clap their hands, 
i. 6. rejoice. Is. 55: 12. 

Pi. idem, with 49. Ezek, 25: 6, 


RT Chald. to smite. Dan. 2:34, 35. 


Part. Nr Dan. 5: 19, better 
Nr part. Aph. of x m to keep 
alive. 


Pa. nna idem.—To smite on the 


hand, for to restrain, hinder, Dan, 4: 
32. [4:35.] (So in Talmud. and 
Arab.) 

Ithpe. to be fastened or nailed. 
Ezra 6: 11. 


8372 m. verbal from 83h, α hiding- 
place, a lurking-place. Is. 32: 2. 
45 


as nyu of nn wn;) a frying or 
baking pan, Lev. 2: 5. Ezek. 4: 3. 
See D°N3M. 


ΓΆΔ ἢ verbal from “In, a μὰ 


dle. Is. 3: 24. 


I. mrt 1, to wipe off, to wash out, 


Num. 5:23. E.g. to wipe away 
tears, Is. 25: 8. to wipe the mouth, 
Prov. 30: 20. to blot out or erase 
from a book, Ex. 32: 32, 33. to blot 
out sin, i. 6. to pardon it, Ps. 51: 3, 
11. Is. 43: 25. 44: 22. 

2. to destroy, (a people, a state.) 
The origin of this signification is 
seen 2K. 21:13 I will wipe, i. e. 
destroy, Jerusalem, as one wipeth a 
dish; he wipeth it and turneth it up- 
side down. Gen. 6: 7. 7:4. To de- 
stroy the name or remembrance of 
any one, Ex. 17: 14. Deut. 9: 14. 

Niph. fut. apoc. m7? for m3, 
pass. of Kal, especially of no. 2. to 
be destroyed. Ezek. 6: 6. Judg. 21: 
17. Spoken of nw the name or mem- 
ory of any one, Deut. 25: 6. 

Hiph. i. q. Kal. fut. apoc. man 
Neh. 13: 14. Jer. 18: 23.—Prov. 31: 
379227 ning? Ἴ32 ΤΊ usually ren- 
dered: and (give not) thy ways to 
destroy kings, as a caution against a 
fondness for wart. Better: to the 
destroyers of kings, i. e. to harlots ; 
as if nimi were the fem, plur. of 
an adj. mma. Others derive the 


Κα 


same signification from a change in 
the vowel points, 773572 niriad. 


IT. may) i. 4. ΠῚ to strike, fee a 


geographical line,) to reach to, 
pertinere ad; construed with by. 


Deut. 54:11, Deriv. "779. 
maT f. verbal from 457, a compass, 


an instrument for drawing circles. Is. 
44: 13. 

TIT πα. dec. IIL a, the seacoast. Once 
Ps. 107: 30. (In Chald. idem, also 


50“ 
a country. 


Arab, S3> border, side, 
country. The ancient versions ren- 
der it, haven.) 

bana m. verbal from 53m, dec. III. 
a. ἃ circular dance, a dance. Ps. 30: 
12. 149: 3. 150: 4. See the verb, 
Kal no. 3. and Pilel no. 1. 

mann or mbna f. verbal from 
bam, dec. X. idem, Cant. 7: 1, [6: 
13.] Plur. Ex. 15: 20. 

mya m. verbal from sin, dec. IX. 


a. ἃ sight, vision. Gen. ib: 1. Num. 
24: 4, 16. 


ris f, verbal from mim, a window. 
1K. 1:4, 5. 


"ΓΙ m. verbal from mirt’2 no. II. dec. 
VI. a smiting. Ezek. 26: 9 Wap m7 
Chald. percussio tormentorum  suo- 
rum, which rendering makes 53; 
or Dap the name for an engine Seid 
an pew Others make the whole 
phrase, (percussio rei opposite,) to 
denote a battering-ram. 


ment f. verbal from 7m, dec. X. 


Ἃς the thee iyi of life. Gen. 
45: 6. 2 Chr. 14: 12. Ezra 9: 8, 9. 

2. means of living δ) support. Jude. 
6: 4. 

3. prob. a sign, mark, indication. 
Lev. 13: 10 wa Ἢ ning an ἐπ- 
dication of raw ‘flesh. Verse 24 
ΓΞ NIM ANT and . there 
shall be a intr of burning. 


“ὙΠ κα m. dec. I. (prob. kindred with 
"272 to sell, and “77/2 to buy.) 


354 


m3 


1. price. Prov. 17: 16, oT 
“73a for a price, for money, 2 


Sam. 24: 24, "723 N> without 
price, i. q. Dim, Is. 45: 13. 55: 1. 
2. a reward. Mic. 3: 11. Deut. 

va 28, 

roma m. NG from son no. I. 
dec. IX. a. sickness, disease. Prov. 
18:14, 2 Chron, 21: 15, ᾿ 

mi f. verbal from "2m no. I. adem. 
Ex. 15:26. 

aha f. see “>on ᾿ 


ΩΣ» m. a gentile noun, a Mehol- 
athite, an inhabitant of mehanhan 
Abel-meholah, q. vy. 1 Sam. 18: 19. 
2 Sam. 21: 8. 
norma f. verbal from >bm, dec. X. 
ὰ habe cave, Is, 2: 19, 


oon masc. plur.verbal from 42h, 
sickness 2 Chr. 24: 25. 


ona m. dec. IL. b, a knife, a knife 
for slaying victims. Ezra 1:9. (Syr. 


taSvo , Rabbin. ΡΠ idem.) 


nip>na plur. fem. dee. ἢ, Ὁ. Judg. 
16: 13, 19. braided locks or tufts of 
hair, (The sense of braiding is al- 
lied to that of changing, which is 
found in the Piel and Hiphil of the 
root 211.) 


mize plur. fem. costly garments. 
Is. 3: 22. Zech. 3: 4, Root Yeni. 
4. Arab. sn o> (by a commuta- 
tion of ¥ and y, see 5) to clothe in 


G70 7 
a costly manner; hence, πλῷ. a cost- 
ly garment, a kafian. See N.G. 
Schréder De Vestitu Mulierum 
Heb. p. 206—225. 


neo f. with suff. impne, plar. 
nipbrna, verbal from pin, dec. 


XIIf. f, 

1. smoothness, hence a slipping 
away, an escaping, So in the pro- 
per name niporran ybo Sela-ham- 


mahlekoth, 1 Sam 23: 28. 


———_ = πεν 


73 


2. a division, class; spoken par- 
ticularly of the division of the Le- 
vites and priests into 24 courses, 
| μέρια,, κλήροι.) 1 Chr. 27: 4 

2 Chr. 8:14. 31: 2. 35: 4. 
nena. Ps, 53:1. 88:1. prob. i. q. 
Ethiop. mahhlet, χέϑάρα. Others: 
a pipe, 1. q. m2". 

ΤῊΝ ὩΓΙ plur. fem. found only Ps. 
55:22 5 ninnn, Ape Tm, according 
to this punctuation, smooth are the 
milky words of his mouth, as if ANT 


were a denom. from "N77. But it 
would better suit the parallelism, 
to read with Kimchi and others 
ΤΏΙ Ωγ. his mouth ἐδ smoother than 


cream or butter. 
TAM. m. plur. °772 
swam, dec. VIII. ἃ. 

1. desire, object of desire. "ΤΙ 
TI what thine eyes desire. 1K. 5 
20: 6. 


2. pleasaniness, agreeableness, love- 
liness. Cant. 5:16. Hos.9:16 "5 y72772 


D203 the beloved of their womb, i. 8. 


their most beloved offspring. 
3. costliness, precious things. Is.64: 
10. Joel 4:5. [3:5.] 2 Chr. 36: 19. 


ΘΠ 2ΠΠΔ m. verbal from 72m , pre- 
cious aps: Lam. 1:7, 10. 
DMD m. dec. Π. b. Ezek, 24:21 


verbal from 


359 


momo m. 


ὙΠῺ 

army, or of a Nomadic tribe, cas- 
tra. Gen, 32: 8. 33: 8. Ex. 16: 13. 

2. a host, army, Ex. 14:24. Jude. 
4: 16. a multitude or company of 
men generally, Gen. 50:9. an army 
or swarm (of locusts,) Joel 2: 11. 

Dual p°2M72 Cant. 7: 1. [6: 13.] 

Plor. ΘΠ. «Num. 13:19. and 
nin. sts nism the courts in 


which the priests of Jehovah lodged, 
2 Chr. 31: 2, 


ira in| (the camp of Dan) a place 


near Kirjath-jearim i in the tribe of 
Judah. Judg. 18: 12. 


a) a ve (two hosts of angels; see 


Gen. 32: 2.) proper name of a city 
beyond Jordan, in the tribe of Gad, 
near the tribe of Manasseh, as- 
signed to the Levites. Josh. 13: 
26, 30. 21: 36. 2Sam. 2: 8, 12, 29. 
17: 24,27. 1 Καὶ. 2:8. 4:14. 


pa m. verbal from 371) strang- 


ling, also death generally, parallel 
with n37. Job 7: 15. 


with suff. 
bal from mon, dec. 


ὌΠ, 8 Γ-᾿ 
IX. a. re- 


Suge a place “of refuge. Is, 25 


4, Ps. 104: 18, Spoken of Jehovah, 
Pe. 62: 9. 46:2. 61:4. Joel 4: 16. 
[3:16.] Ps, 71:7. 


Dona m. verbal from nom, a bas- 


ket or muzzle for the mouth. Ps.39:2. 


pup bam that which your soul “ΟΠ m. (plur, Prov. 24: 34.) ver- 


Pe ad or loves. The root It to 


pity, may here have the kindred 
sense of love, affection, -and be sy- 
nonymons with 72m. Some MSS. 
read 37m. But Sion is in Arab. 
iq. δε 23. and joined with >  signi- 
fies desiderto ferri ad aliquam rem ; 
whece it would be exactly sy- 


nonymous with wp) Nw in verse 
25. 


nxana ἢ, verbal from ‘yan, any 
thing leavened. Ex, 12:19, 20. 


ΠΣ m. (fem. Gen. 32: 9.) verbal 
from : min, dec. 1X.a. 


ὙΠῺ 1. to shake or agitate ; 


bal from “on, dec. I. want. — ~b 
qaion every want of thine. 
Judg. 19: 20. Used absolutely, pov- 
erty, ndigence, Prov. 28: 27. Prov. 
21:17 “ΌΤΙ WN @ man of pover- 
ty, i.e. a poor man. 


: 6. g. the 
foot in blood, Ps. 68: 24. 

2. to break or smite in pieces, e.g. 
the head of any one, Ps. 68: 22. 
110:6. the loins, Deut. 33: 11. 
Metaphorically Job 26:12 by his 
wisdom he smiteth the haughtiness (of 
the sea.) 


1. an encampment, either of an ἐς m. the place smitten, stroke. Is. 


26. 


“ΠΩ 


ὩΣ ΓῚ Δ m. verbal from azn, a hewing, 
—axn7 "338 hewn stones, 2K, 12: 
13, 99: 6. 


nso f. verbal from myn, dec. IX. 
a. the half. Num. 31: 36, 43. , 


ms f. verbal from mr, dec. 1. 
Ἢ ‘the half. Ex. 30: 13. 
2. the middle. Neh. 8: 3. 


ΡΠ to smite. Judg. 5: 26. In Arab. 


’ ee 4 


LRoSLo to destroy. 


ἽΡΠ m. verbal from apn, dec, IL. 
b. what is searched into, the inmost 
part, i.g. “pri no. 2. Ps, 95: 4. 

772 subst, and adv. 

f 1. to-morrow, on the’ morrow.— 

' ὍΠΩΣ idem, Num. 11: 18.—ny> 
“179 ‘to-morrow about this time, | K. 
19:2. or more fully, nz> “nn 
oNta, Josh. 11: 6.— ΠῚ ὨΣ9 
ὩΣ ΩΣ about this time to-morrow 
(or) the day after to-morrow, 1 Sam. 


2. in future, in time to come. Ex. 
13:14. Josh. 4 :6, 21. “773 biz 


idem, Gen. 30:33. Comp. ΠΤ. 


ΓΝ ὙΠ] f, a sink, privy, 2K. 10: 27 
Kethib, See shi ΠῚ. 


nw and nwa f. 1 Sam.13: 


20, the names of two different cut- 
ting instruments, one of which is 
prob. a ploughshare, (from wn no. 
3.) but the other, some cutting 
tool, (from wan no, 1.) The 
plur. niw yn, verse 21. appears to 
embrace both the above mention- 
ed instruments, at least it stands in 
the place of both. 


nna f. const. nym, the morrow, 


po following day; comp. “372. 
Joined with ἢν Num. 11:32. bat 
elsewhere without it, —nannas ὁ 

the morrow, Jon. 4: 7, nn din. 
Gen. 19:34. Ex. 9: 6.—With a’ 
genitive following, like the French 
lendemamn, Ley. 23:11. 15: 16 


356 


ΝΣ 


nzwes ΠΆΓΩ on the day after the 
sabbath. Num. 33: 3. 1 Sam, 20: 27. 
—nn 172 1 Sam. 30: 17. perhaps 


with an adverbial termination, ἘΣ 
nai’. 


ΠΩ m. verbal from 92m, a pial 


stripped or made bare, a streak. Ge 
30: 37. 


mwa and naw f, plur. 


niswn, const. niswme, verbal 
from 20M. 

1. view, design. 2 Sam. 14: 14, 

2. project, plan, device. Job 5:12. 
Prov. 12: 5. Particularly an evil 
device, with and without the addi- 
tion ἜΗΝ Est. 8: 3, 5. 9: 96, Ε- 
zek, 38: 


3. bani or mechanical work. 
Ex. 31: 4. 35: 33, 35, 


yon m. verbal from wm, dec. 
VIIL. a. darkness. Is. 29:15. Ps. 
88: 19 wr 72 mine acquaint- 
ance are (in) darkness, i. e. invisible 
tome. Plur. n->wWm7 dark places, 
Ps. 88: 7. 74: 20 yw Dun the 


lurking places of the country. Par- 
ticularly hades, Ps. 143: 3. 


nang f. verbal from mnn, dec. X. 
1. a coal-pan, a fire-pan. Ex. 27: 
3. 38:3. Perhaps in the form of 
a fire-shovel, comp. Num. 16:6 ff. 


2. prob, small tongs or snuffers, 
Ex. 26: 38. 37: 23. 


ΓΏΓΙ f. verbal from nnn, dec. X. 
liter. a breaking in pieces; hence 

1. destruction, Prov. 10: 14. 13: 
3. 18: 7. Jer. 17: 17. something de- 
stroyed, ruins, Ps. 89: 40, 

2. discouragement, consternation. 
Prov. 10:15. See the root, signif. 
no, 2. 

3. terrour. Prov. 10: 29. 41: 15. 
Is.54:14. (See nnn Niph. Pi. Hiph.) 


nh f. verbal fosth “nn, a break- 


ing through or in, as of a thief. Ex. 
22:1, ‘Jer. 2: 38, 


NOD, 102 Chald.1. to comearrive. 
Dan. 7: 22. 


mon 


_ 2. to come to any person or place. 
jen. 6: 24, 25. 7: 13. ys 
έ 3. to reach. Dan. 4: 8,17, 19. [4: 
11, 20, 22.] 

4. to come upon or befal any one, 
_ construed with ὃν. Dan. 4: 21, 25. 
[4: 24, 28.]} 

Note. This verb is etymologi- 
i cally connected with the Heb. x7, 


but differs from it in signification. 
s SOND OO m. a besom, broom; 
| NOND. 


nm2ona m. from 730, a slaughter, over- 
throw. Is. 14: 21, 


ma τη. (fem. Mic. 6:9.) Plar. ni-, 


once p°_ Hab. 3: 15. verbal from 

703 to stretch out, in Niph, to extend 

itself ; comp. mwn2 from wy; dec. 
. ὃ: 

1: ἃ bough, branch. Ezek.19:11 ff. 

2. a staff, ‘stick, rod, Ex. 4:2,— 


see 


bread, i. 6. to cause a famine, since 
bread is said by the Hebrews to 
support the heart, (comp. 1¥9,) 
Lev. 26: 26. Ps. 105: 16. Ezek. 4: 
16. 5: 16. 14: 12.—Particularly a 
rod of correction, Is. 9:3 Jn ΠΩ 
the rod for his back. 10:5, 24. Nah. 
1: 13. Ezek. 7:10. Hence punish- 
ment, Mic. 6: 9. 

3. α tribe of the Israelites, (comp. 


Levi, Num, 1: 49. also "]2 QR 


Mannasseh, Josh, 13: 29. — "warn 


ΤΊ the heads of the tribes, 1 K. 
8:1. 

4. perhaps an arrow, javelin, 
(like Lat. hasta.) Hab. 3: 9, 14. 

5. an inclining or sinking down- 
wards, a low or deep place. Hence, 
with He local, "72 an adv. down, 
downwards, beneath, Deut. 28: 43. 
Prov. 15:24. With prepositions, 
(1.) -H72> (a.) downwards. Ecc. 3: 
21. (b.) beneath, below. 2K. 19:30, 
(c.) under, below. 1Chr. 27:23. 
Jrom twenty years old and under. (d.) 


357 


w3W;) e.g. "12 ΠΏ the tribe of 


less than. Ezra 9:13 below our mis- 


00 


deeds, i. 6. less than they deserve. 
(2.) mie beneath. Ex. 26 : 24. 
27: 5. 

ῃ oye f. verbal from mQ3, as in Greek 


κλίνη from κλίνω ; dec. X. 

1. a bed. Gen. 47: 31. 

2. a cushion, to sit upon at meals, 
Est. 1: 6. Ezek. 23: 41. a couch, 
sofa, generally, Am. 3: 12. 6: 4. 

3. a portable bed, liter, sedan. 
Cant. 3: 7. 

4, a bier. 2 Sam. 3:31. 


nti, nana, plur. mi, verbal from 
the Pual of m3. 
1. a stretching out. Is. 8: 8. 
2.4 banang ὃ or perversion of as 
tice. Ezek. 9: 
mon m. ae from M10, some- 
thing spun. Ex. 35: 25. 


Pea m. @ forged or wrought bar of 
iron. Once Job 40: 18. Root bo 


ὉΠ ΠΩ 720 to break the staff of Arab. to work, to forge, particular- 


ly iron. 


yaw » plur. "272072, verbal from 


q7a0, dec. I. a. and c. 

I. a place where any thing is buri- 
ed. Particularly a subterranean gran- 
ary, Jer. 41: 8. 

2. asubterranean treasure, Prov. 
2: 4, Job 3.21. a treasure general- 
ly, Gen, 43: 23. 


71272 τὰ, verbal from yu dec. I. and 
II. a planting. Ezek. 17: 7. 34: 29. 


mw the tribe of the children of DAY mase. plur. Gen. 27:4 ff. 


and noiarud fem. plur.Proy. 23:3, 
6. verbals from ben, dainties, sa- 
voury meats. 

MME Γ᾽ verbal from man, dec. 
XIII. m. Ruth 3: 15. Plur. ninety 
Is. 3:22. a wide garment for women. 


"22 to rain. In Kal not used. ; 
Hiph. “707% to cause to rain. 
Gen. 7: 4. ‘Applied also to the 
sending of hail, Ex. 9:23, lightning, 
Ps. 11:6. manna, Ex, 16:4. Ps. 78: 
24, (In Syr. Chald. and Arab. idem.) 
Niph. to be rained upon. Am. 4:7- 


22 


“ὯΔ m, plur. const. nino, verbal 
from 9172, dec. IV. ἃ. rawn. Ex. 9:. 
33. Job 37:6. 

moo f, verbal from 703. 

1. a prison. Neh. 3:25. 12: 39. 

2. aim, mark, object, scopus, (from 
132 Arab. to see, like oxonos from 
σκέπτομαι.) 1 Sam. 20: 20. Job 16: 
12. Also with the Aramean orthog- 
raphy ἐξ Ὁ.) Lam, 3:12. 

"7 an interrogative pronoun. | 

1. who?—As a genitive, nz 
whose doughter? Gen. 24: 23.— 
Judg. 21:8 by yy? “yawa ἜΠΟΣ Ὑ8 
what one ainong the tribes of Israel ? 
comp. 2Sam. 3:23. Rarely in τοῖς 
erence to things, like m7, Gen, 33: 
8. Judg. 9: 28 a29ap2 "D> DSW "81 
and what is Sheciem that we should 
serve him? 13:17, —Also without 
an interrogation, e.g. Gen. 43: 22. 
hence whoever, Judg. 7:3 δὲ") "72 
“ΠῚ whoever is fearful and afraid. 
Is. 54:15. With “wx following, 
Ex. 32:33. 2Sam. 20: 11. 

2. how ? (like qui? for quomo- 
do?) Am. 7:2,5. Ruth 3: 16. {s. 51: 
13. 


82772 proper name οἵ a city in the 
tribe of Reuben, situated in a plain 
of the same name. Num. 21:30. 
Josh. 13: 9,16. 1Chr.19:7. Ac- 
cording to Is. 15:2, it belonged af- 
terwards to Moab. Otherwise writ- 
ten MndaBa, 1 Mac. 9: 36. and 
Medan, Myndafe, Josephi Antiq. 
Sila 2.1.1. Sd. χιν, 2, 


a0"2 m. verbal from 203, 


358 


‘12 Micah, proper name of a 


55.0 1,masc. 2 Sam.17:20 pyar ἘΞ 


ὉΠ mase. plur. prim. irreg. const. — 


rae m. dec. I. sort, kind, species. Gen. | 
1: 11 4255 «4p fruit after its kind. ὦ 


a® 


yo 
God. He was’ the particular pa- 
tron of the Jewish people. Dan,10: 
13,21. 12: 1. εν 4: 


prophet. It is ἃ contraction of 
9 (who is as Jehovah.) Mic 
ἐν}. 


a sinall brook. Root >>, in Arab. 
to have -little water, spoken of a 
well. μὰ 
2. fem. Michal, proper name of 
a daughter of Saul, and wife of Da-. 
vid. 1 Sam. 14:49, 19:11 f. 2Sam. 


6: 16 ff 
173, also %72°73, with suff. 973972. 
1. water or waters. (The singu- 
4 


lar in Arabic is N73 Slo water.)——_ 
pr oi living water, i. 6. fresh, 


Gen, 26: 19. ὩΣ ΘῚ 5 holy water, ὦ 


Num. 5: 17. Sonietimes construed | 


with a verb preceding in the sin- 


galar; with a verb following, only — 


in Num. 19: 13,20.—With He local — 


raat to the water.— Water in 


~ 


which one sinks or is overwhelm- © 


ed is used to represent adversity, 
Ps. 18: 17. 32: 6. 69: 2, 3,16. Job 
27: 20. : 

2. i. g. yyy seed. Is. 48: 1. (Arab. . 
Sle semen.) Better waters or foun- . 
tain ; see Gesenius on Is,48: 1. | 


Verses 12,24. Ley. 11:15. 7 


b. the best of any thing. | Sam. 15:9, "2 2K. 16: 18 Kethib, i. q. TOAD, 


15 INEM BOD the best sheep. Ex. 


ᾳ V. 


22:5 122 ΞΌ 25} AMD AVM the MPH Josh. 21:37. Jer. 48: 9}. and 


best of his own field, and the best of 
his own vineyard. Gen, 47:6 30°72 


VAN in the best part of the land. 
_ Verse If. ᾿ 
ΡΝ, (who is as God) Michael, 


archangels before the throne of 


MVE Josh. 13:18. a Levitical 
city in the tribe of Reuben beyond 
Jordan, subsequently belonging to 
ihe, Moabites. In the Kethib of 
Jer. 48:21. it is written myp772. 


αἱ . . . 
proper name of one of the seven ya m. dec. I. a pressing, wringing, 


churning. Proy. 30: 33, See Ὑ12. 


dec. I, 12", a nurse, see the Hiph.of Pl? 


roa 


er eo θὰ country, a tate Is,40:4. 
42: 16. Ps. 143: 10. This name is” 
_ applied particularly to the plain in 
ὗ the tribe of Reuben, near the city 
᾿ς ΟΠ; hence joined with the arti- 
_ cle, Deut. 3:10. 4: 43. Josh. 13:9, 
416, 17, 21. 20:8. Jer. 48: 21. 

| 2. right, righteousness. Ps. 45: 7. 
As an adv. righteously, Ps, 67: 5. 

(0° 0" plur.masc.verbal from 4w>, 
᾽ are Ι. 

; sales gh ines. Is. 26: 7. Hence 
with a and>,as anadv. aright, 
smoothly, recta, rey. 23:31. Cant. . 
7: 10. 

2. uprightness, sincerity; and as 
an adv. sincerely, Cant. 1: 4. 

3. righteousness, as of a judge: 
Ps, 99: 4. 09 Ὁ ΏΞ Ps. 9: 9, and 
Ὁ Ps.58: 2. “with righteousness, ἡ 
righteously. Right, justice, generally, 
Proy.:3. 6:6. Ps. 17:2. 

4, unity, peace.—D7D772 MS to 
make peace, Dan. 11:6. comp. verse 
17. and Mal. 2:6. 


7" m. found only in the plur. i. q. 
ὯΔ no. II. dec, II. ὃ. 

1. string of a bow. Ps. 21: 13. 

2. a tent cord. Num. 3: 37. 4: 32. 
Jer. 10: 20, 
21822 and SNI2 m. plur. p and 
- mho, verbal from N23, dec. 1. 


: 1. pain, Job 33:19. 
2. metaphorically, sorrow, grief. 
Ex. 3:7. Lam, 1: 12, 18. 


722 abundance, see 2. 


“250 m. dec. II. Ὁ. a grute, a lattice- 
work. Ex. 27:4. 38: 4, 5, 30. See 
4733. 

ig τη. 2 K.€:15.something woven, a 
mattress, here perhaps κωνωπεῖον, 
a fly net. See 4°25. 

moa f-plur.o*_ and n}_, verbal from 
M22, dec. X, 


1. a siting. Deut. 25: 3. 2 Chr. 
2:9 ὨᾺ pyar usually rendered as 
if. q. n}z72 70M wheat beaten or 


359 


oan 


threshed owt, perhaps a corruption 
of nb, as it is called in 1 K, 5:25. 
 [8: 11.) Used particularly of the 
plagues sent by God, Ley. 26: 21. 
Deut. 28: 59, 61. 29: Ὁ]. 

2. an ibibo, slaughter ; in bat- 
tle, Josh. 10: 10,20. Judg. 11:33. 
15:8. or more ‘immediately from 
God, 1 Sam. 6: 19. 

3. a wound. 1 K, 22: 35. Is. 1: 6. 


1197. f. verbal from S72 , dec.X.a, a 


place or spot burnt. Lev,13:24 25,28. 


20 m.verbal from 74> to stand, dec 


lil a. 

1. a place. Ezra 2:68. Particu- 
larly a dwelling place (of Jehovah.) 
Ex. 15:17. 1K.8: 23, 89, 43.. Ps. 
33: 14. 

2. foundation. Ps.89:15. 97:2. 
101: 5. 


m1 and m22 f. verbal from 455, 
‘dec. Χ. 
1. a place. Ezra. 3: 3. 
. a stand or base. 1 K. 7:27-—-36. 
3. proper name of a city in the 
tribe of Judah, Neh. 11: 28. 


131579 f. verbal from 159, dec. X. a 
place or foundation. Zech. 5:11. 


myo f, Ezek. 16: 3. and myo 


91:35. 29:14. dec.X. birth, origin. 
The etymology is obscure. The 
Hebrew commentators explain it 
by 7792579 a dwelling. Others de- 


rive it from 915 i. 4. 392 to dig, 
hence effossiones for origines, by ἃ 
metaphor taken from mining; 
comp. ls, 51: 1. 


"272 m. (sold) proper name of a son 
of Manasseh, father of Gilead. Gen. 
50:25. . Hence used poetically for 
Manasseh, Judg. 5: 13, —The gen- 
tile noun is 777372. 


5 (kindred with ‘ya7,) to sink, to 
be overthrown. i 106: 49. 

Niph. fat. , to εἴπ ον settle 
down, spokes ὁ ant a ce  μὼ Ecc.10: 
18, 

Hoph. plur. 13753 for s>7as3 they 
sink away. Job 24: 24, 


m2 m. verbal from δὲ 29 to shut up, 


33 


confine, which often commutes its 
N for =; dec. Il. a. a pen, fold, 


for sheep. Hab.3:17. Plur. nixon. 


Ps. 50: 9. 78: 70. 

dadon m. verbal from 552, perfec- 
tion, perfect beauty. Ezek. 23: 12. 
38: 4 d4b57 Wwiad perfectly or gor- 
geously apparelled, vestiti perfect. 

midon plur. fem. verbal from 75, 
found only 2 Chr. 4:21 amt mibo 
perfectrones aurt,i. 6. perfect or pure 
gold. Comp. >> adv, entirely, 

bon m. verbal from >55, dec. II. Ὁ. 
perfection. Ps. 50: 2. : 

o5on masc. plur. verbal from 
22D, liter. ornaments, hence costly 
garments. Ezek. 27: 24. comp. par- 
ticularly δ ἘΞ. 

ΡΞ ἢ food. Once 1 K. δ: 96. [6: 
11.] ἃ contraction of m5, or else 
of the Syriac form n>5y72, from the 
root SDN. 

ὉΠ mase. ρίαν. dec.VIII.h. trea- 
sures. Once Dan. 11:43. Root 129, 
in Syr. and Chald. to conceal, to be 
concealed. 

ono Ezra 2: 27. 72372 1 Sam. 13: 
2, 5. won Neh. 11:31. (as an ap- 
pellative, concealed, a treasure, see 
22.) name of a place in the tribe 
of Benjamin, according to 1 Sam. 
13: 5, on the east of Beth-aven. In 
1 Mac. 9: 73, it is called Mayuas, 
in Josephus Mayuo. Antiq. vi. 6. 
xi. 2. 


50 m, Is, 51:20. and WI Ps. 
141: 10. @ net, snare. It is i. q. 
"739, 3572, 72279 (q. v.) by acom- 
mutation of 7 and 5. 

O20 ἢ Hab. 1: 15, 16. and 

| 1052 Is. 19: 8. a net, drag. 

TRIN cee DDN. 

0327 verbal from 035, found only in 
the dual or plur. const. "9257 bree- 


360 


273 m. (perhaps from ὈΦ 3, like 


"ΠΟ: m. verbal from moo, dec. IX. | 


51222 liter. part. Pi. from MOD, dec. 


2, fut. "579, to sell, Gen. 37: 27, 


“28 


ches (of the priests.) Ex. 28: 42. 
39: 28. Lev. 6: 3. 16: 4. Ezek. 44: 
18. Vulg. feminalia, According to” 
Josephus (Antiq. m1. 8.) they reach- 
ed only to the middle of the thigh. - 


7973 from "1 13.) dec. VI. ἢ, α trib- 
ute. Num. 31: 28,37—41. (Aram. 


and Arab. {mato, Bee census, ὲ 
vectigal.) Hence : 
027 f, denom. from 037, dec. X._ 


‘1. number, Ex. 12: 4, 
2. amount, price. Lev. 27: 23. 


a. a covering, of a tent, Ex. 26: 14. 
36: 19. of a ship, Gen, 8: 13, 


IX. a. 
1. a covering, stragula. Is, 14:11. 
23: 18. Also of a ship, Ezek, 27: 7. 
2. the fat caul over the inwards, 
omentum. Ley. 9:19. Expressed 
more fully πὶ ODF Aan 
Ex. 29: 13, 22. 


ΡΞ» Ὦ f, (a doubling) a country near 


Hebron, where Sarah was buried. 
Gen. 23:9, 17,19. 255 205 25:50, 
50: 13, 


28. Construed with a of the price, 
Ps. 44: 13.—To sell one’s daughter, 
i.e. to give her in marriage, the 
father on such occasions receiving 
a price or portion (22) from the | 
bridegroom, Gen. 31: 15. Ex. 21: 
7.—To sell a people, i. e. to deliver . 
¥ 


them to their enemies, spoken οὖ 
Jehovah, Deut, 32: 30. Judg. 2:14 © 
DANA & 9a D057 and he sold them 
anto the hand of their enemies. 3: 8. 
4:2, 9. 

Niph, 33%: 1. to be sold.Lev.25: 
34, Metaphorically Is. 50: 1. 

2, to sell one’s self (for a slave.) 
Lev. 25: 39, 42, 47. 

Hithpa. 1. to be sold. Deut.28:68. 

2. to sell one’s self, in the phrase 
SII ΟΣ DNF to sell one’s self, 


won 


361 


δ 


τ i. 6. to give one’s self up, to do in- nwo ἢ, verbal from buia, dec, X. 


» aquity, 1 Καὶ. 21: 20, 25. 2K.17: 17 
_ Derivatives out ‘of course nan 
2722 - 


εἶ ~apn τη. with suff. "35%, verbal from 


422, dec. VI. ἢ. 

1! something presented for sale, 
merchandise, venum, venale. Neh. 
13: 16. 

2. price or worth of any thing. 
Num. 20:19. 

3. prob. property, substance. Deut. 
18: 8. 


"2 m. verbal from “23, dec. 1. an 


1. ruin (of a state.) Is. 3: 6. 

2. a cause of stumbling, a seduce- 
ment to sin. Inthe plur. spoken of 
idols, Zeph, 1: 3. 


=A τη. verbal from ano, dec. I. 


‘1. a writing. Ex. 32: 16. Deut. 
: 4, 

2, a letter, 2 Chr. 21:12. 

3. a song. Is. 38:9, where it oc- 


curs asa title. Comp. Bn>?. 


nino f. verbal from nnd, dec. X. 


a breaking in pieces. Is, 30: 14, 


diequaintance, friend. 2 K. 12: 6, 8. ono. m.in the superscriptions of 


20 m. verbal from pe dec. IX. 
a. ‘a pit, mine. Zeph. 2: 


1199 f. found only Gen. 49:5, prob. 
a sword, weapon. Hence d73m 22 
DAN Ἴ22 instruments of cruelty (are) 


their swords. Jerome: arma eorum. 
The root in that case is supposed to 
val 


be S;Di.q.Arab. Pe conj.II. pro- 
stravit; comp. 7D to dig, to bore 


through. Others ‘make it synony- 
mous with 4.37 (in Ezek.) a dwel- 


ling. Hence. weapons of violence 
(are in) their dwellings. Others ex- 
plain it plans, purposes, from the 
Ethiop. “2% consiliwm cepit; or 
craft, deceit, trom the Arabic verb 
which signifies to decewe. 


won m. verbal from up, dec. I. 


Psalms xvi. LVI. LVI. LVI. LIX. LX. 
most prob, i. q. ΞΏΞ Is. 38: 9. (by 
a commutation of 72 and a, see p. 
69.) a writing, by way of eminence 
a song. Others derive it from nn2 
gold, ‘hence a golden piece, carmen 
aureum, a commendatory title ; but 
nn> is barely a poetical name for 
gold, and there appears no special 
reason in these psalms for this de- 
signation. 


wna ἴῃ. verbal from wn>. 


1. a mortar, Prov. 27: 99. 

2. Judg. 16: 19 prob. the cavity 
for the teeth, in Greek ὁλμίσκος, Lat. 
mortariolum, See Bocharti Hieroz. 
ΤΟΙ, p. 202, 

3. Zeph. 1: 11 probably the 
name of a place in or near Jerusa- 
lem. 


‘. a stumbling block or stone, Lev. R20, fut. N22). "a intrans. to be or 


19: 14, Is. 8:14 Piwo72 VAX a stone 
of stumbling, 57: 14. Metaphori- 
_ cally Ezek.3:20 135 δ, °nN2} 
nia Nas then I will throw a Wan 


bling block before him, and he shall 
die, Is.6:21. Metaphorically, (1.) ἃ 
cause of falling or of misfortune. E- 
zek. 18: 30. 44: 12. Ps. 119 : 165. 
(2.) a seducement or cause of sin. 
(Comp. the verb Mal. 2:8.) Ezek. 
7299, 14:3 n21p Diwon their se- 


ducement to sin, i. 6. their idols. (3.) 
offence of heart, scruple of conscience. 
1 Sam. 25: 31. 

46 


become full. Josh, 3:15. Construed _ 
with an accus of the thing which 
fills, Gen. 6: 13 02m YN mba 
the earth is full of wickedness. Jude, 
16:27 Dwar) DEN NE Ia 
and the house was full of men and 
women, Job 32: 18 pra ‘22 "2 
for Lam full of words. 2K. 6:17. 
Ps. 10: 7. 26:°10. 33: 5. 48: 41. 65: 
10. 104: 24. Is, 11:9. 14:21. 91: 
6. Jer. 23:10. 46:12. 51: 5. E- 
zek. 9:9. with 2s Hab, 2:14. with 
132 perhaps Is. 2: 5. Used also (1.) 
of time, tobe fulfilled or completed. 


xd 


Gen, 25: 24 ΠΗ͂Σ mn" arb and 
her time was fulfilled that she should 
be delivered. 29:21 "73 δὲ 52 Ἴ2 for 
my time is completed. 50: 313 "> 
DX 9729 ΝΣ for solong dues the 
tune of embalming last ; (ope Est. 
2:12.) Lev. 8: 33. 12: 4, 6. Lam. 4: 
18, Jer 25:84. (2.) ofa desire, to 
be fulfilled or satisfied. Ex. 15:9 
"WH2 Yaya my desire respecting 
them shall be satisfied, liter. my soul 
shall be full of them. The suffix 
47a. is the accus. of the thing filling, 
which the verb requires after it. 

2. trans. to fill, to make full. (In 
Arabic it is written in the preced- 
ing signification with med. E; in 
this with med. A.) (1.) Construed 
with an accus. of the place filled, 
Gen. 1: 22 Drarz Dn Ny ant 
a the waters in the seas, Verse 28. 

. Ex. 40: 34 Nie sin 135} 
πρλ μῆς and the glory of Jeho- 
wi filled the dwelling. Verse 35, 1 
K. 8: 10,11. Ezek. 10: 3. Ex. 32:29. 
So Est. 7: 5 where is he, WR 
13 MIw> 35, Nba whom his 
heart has filled, i.e. who has dared, 
to do thus. Comp, Ecc. 8:11. (3. 
Spoken of the person filling, ἃ8. ἴῃ 
Piel, and construed with a double 
accus. of the place filled and of 
the thing which fills, Ezek,8:17 
Don PANnony ΝΣ "2 for they 
fll the land with wickedness. 30: 11 

Pon YP NwNN and and they fill 
the ‘land with the slain. 28: 16. Jer.16: 
18. ΠΣ ΠΙ3 τ aN oHAAzINI 
and they fill mine inheritance with 
their abominations. Rarely with 
13 before the thing filling, Ex. 16: 
32 957279 “ASTI δὲ 52 fill an omer 
with it. Comp. Lev. 9:17. 

Note. In Ezek, 28:16, ἜΣ stands 
for δ 22. In Job 32:18, ‘nz for 
"ΝΕ. The infin. is mada and 
ΡΝ Ὁ. ἴ 

Niph. 1. to be filled, to be full; 
construed with an accus. of the 


thing, as in Kal. Gen. 6: 11 ΔΩ, 


362 


on 


oan py Nt and the = was full 
of wickedness) Ex. 1: 7 Nbami 


bnk yIAn and the land was full of 


them. 1 K. 7:14 MQMI~ My δὲ 25} 
TIZAINI~NN1 and he was filled with 
skill and understanding. 2K. Sa 
Construed with 12, Ezek. 32:6. It 
has the signification of Kal no. 1. 
(1.) Ex. 7: 25. of Kal no. 1. (2.) 
Ecc. 6: 7. 

2. to come to an end, to perish, 
Job 15:32 shan ἽΝ Nba before 
his time he (scil. 052 his soul) per- 
ashes ; i. 4. 9779" andy his days are 
completed. 

Note. Niphal is perfectly synon- 
ymous with Kal no. 1. but the pre- 
terite of Kal and the future of 
Niphal are in more common use. 

Pi. xb, rarely δὲ Ῥ (Jer.51:34.) 
infin. δὲ 52 and ninya, fut. 82721) 
once 277 (Job 8: 21.) 

1. to fill. Spoken of a person fil- 
ling, andconstrued with a double 
accus. of the thing filling and the 
place filled, like Kal no.2. (2.) Ex. 
98:8, 35:35 32 M22 DNS Nba 
he filled them with a wise heart. Job 
3:15 952 Dry "NS ONE who fill- 
ed their houses with silver. 22: 18. 
Ps. 107: 9. 129: 7. Is. 33: 5. Jer.41: 
9. 1 K. 18:35. More rarely with 
32 of the thing filling, Ps. 127: 5 
happy i the man πῶ NE2 WR 
ὉΠ ΠΕ who fills his quiver 
with them. Jer. 51: 34. Lev. 9: 17. 
The following metaphorical signif- 
ications and phrases are worthy of 
notice ; 

2. to fulfil, complete, or pass a 
certain time. Gen. 29: 27 wba 
MNT yaw fulfil her week. Verse 23, 


Job39: 2 manban oT" MiBON 


canst thou number the months which 
they fulfil, i.e. go with young. Also 
causat. to cause to pass or be complet- 
ed, Dan. 9:2 nian nmin) 


maw maw pibwaqy to make. sev- 


ἐπίῃ years to pass over the desolations 


of Jerusalem. Comp. 2 Chr. 36: 21. 


xn 


3. to satesfy desire,hunger, or the 
like. Job 38:39. Prov. 6:3. 

4, to fulfil a petition, Ps, 20:6. a 
romise, 1 K.8:15 who spake with 
his mouth to David my father, and 
with his hand hath fulfilled it. Verse 
24. Jer. 44:25. a prophecy, 1 K. 2: 
27 FAM? ἜΞΊΤΩΝ NPD to fulfil che 
word of Jehovah. 

5. to make complete in number. 
Ex, 23: 26 I will complete the num- 
ber of thy days, i.e. 1 will cause thee 
to reach the full term of life. Comp. 
Is. 65: 20.—1 Sam. 18:27 and Da- 
vid brought their foreskins, 3Nd72"9 
ἼΣ35 and they gave them in full num- 
ber to the king —1K.1: 14 and J 
will come after thee =m& = mN5 
731 απα make thy words com- 
plete, i.e. add what is wanting, sup- 
plebo verba tua. 

6. *s5a-T-MN NEN to fill the 
- hand of any one, i. 6. to transmit to 
him the office of priest. Ex. 28:41. 
29:9. Lev. 21: 10. Num, 3:3. Judg. 
17: 5. 


363 


nda 


Comp. 12: 6. The same use of 
the word is found in Arabic; as 
“ἘΝ sabe NON intense imtuttus 
est aliquem. Comp. Frahn on 
Nah. 1: 10.—Here belongs the el- 
liptical construction 477 “TN NB 
for MAM? “MN N32 NZPA to follow 
Jehovah fully, to yield him perfect 
obedience, Num. 14: 24. 32:11, 12. 
Deut. 1:36. Josh. 14: 8,9,14. 1 
K. 11:6. J. D. Michaelis incorrect- 
ly resolves the phrase thus: implet 
que sunt post Jehovam, i, e. vestigia 
Jehovez premit. Vulg. simply seque 
Deum. Sept. for the most part συν- 
αποκολουϑεῖν. Chald. "nz ΕΘ 
“SNORT tmplere post timorem 
Dei. 

Pu. see Piel no. 8. 

Hithpa. to assemble or come togeth- 
er in full number, construed with >», 
against any one. Job 16: 10. Arabic 
xb conj. VI. concorddrunt et unant- 
mes fuerunt aliquain re, construed 
with τὰν. Comp. Nba; and the Arab. 
nda turba, cetus. ὁ 


7. manny Vani Noy to fillone’s NOD Chald. to fill. Dan. 9: 36. 


hand for Jehovah, i.e. to give to him 
liberally, 1 Chr.29: 5. 2 Chr. 29:31. 
Comp. Ex. 32 : 29. — 2 Chr. 13:9 
every one who cometh to present a 
bullock and seven rams, becomes a 
priest. 

8. []"23N NEN to set or enchase 
precious stones. Ex. 28:17. 31: 5. 
35: 33. Pual, Cant. 5: 14. 

9. mop. is Nba to fill one’s 
hand with the bow, i. e. to take the 
bow into his hand. 2 K. 9: 24, This 
phrase differs from mWpAI NbN i. 4. 
Mvp PIT to bend the bow, Zech. 
9:13. So in the Syriac version, 
“ἢ. 60 ρ 
ἾΔ4.ο {IS Ps. 11:2. for the Heb. 
$27; and in Arab. Nb72 conj. IV. 
valide traxtt arcum. 

10. When connected with anoth- 
er verb, it serves sometimes fora 
periphrasis of the adverb fully. Jer. 
4: 5 Xb ANP clamate plend voce, 
Sept. κεκράξατε μέγα. Syr. clamate 
alia@ voce. Vulg. clamate fortiter. 


" ‘Ithpe. to be filled. Dan. 3: 19. 


N27, fem. N29, verbal adj. from 


N72, dec. V. 6. and X. 

1. intrans. full—n> 592 full 
price, Gen. 23:9. Generally con- 
strued with an accus. Deut.6: 11 
210752 O°N22 Mang houses full of 
every good thing. 34: 9. More rare- 
ly with a genitive, Jer. 6:11 xb 
i279 stricken in years, plenus die- 
rum. 18, 1:21. Asa neuter adjec- 
tive it stands (1.) for the subst. ful- 
ness, Ps. 73: 10 δὲ 3 V2 waters of ful- 
ness, 1. 6. full streams, (2.) for the 
adv. plene; and hence plend voce, 
Jer. 12: 6, pleno numero, Nah.1:10. 

2. trans. filling. Is. 6:1. Jer. 23: 


24, 
nda, nda, once ‘bn (Ezek.41:8.) 


m. verbal from xbya, dec. I. 

1. that wherewith any space is fill- 
ed. (Generally to be express- 
ed in English by the word or sylla- 


son 


ble full.) t>2>39n δ 23 your hands 
full, Ex.9: 8. ‘Sudg. 6: 38 Nib 
ta bpm a bason-full of water. 
Applied also to measures of length, 
Ezek. 41:8 τὸ πὶ 4279 the length of 
the measuring rod. 1 Sam. 28: 20 
and he fell "ΓΔ δὲ 8 his whole 
‘length. 

9. a multitude. Gen. 48: 19 N57 
tant a multitude of nations. Is. 
31: 4. 


ΓΝ f. verbal from Nya, dec. X. 


fulness, abundance, plenty, (of grain 
and wine,) presented as tithes or 
first fruits, Used particularly of 
grain, Ex. 22:28. Deut, 22: 9. of 
wine, Num. 18: 27. 


mata f, verbal from N57, dec. X. 
a setting or enchasing of precious 
stones. Ex. 28: 17, 20, 39: 13. See 
uid root, Piel no, 8. 


Dn? 72 masc. plur. verbal from x7, 
dec! ἰ. 

1. ἃ consecration or *nitiation into 
the priest’s office. Ley. 8:33, Ex. 
29: 22, 26,27,31. See the root, 
Piel no. 6. 

2. a consecration-offering, (comp. 
6. 5. NNW a sin, and a sin- offering. ) 
Lev. 7:37. 8: 28,31. 

3. ig. INDI a setting of precious 
stones. Ex. 26: 7. 35: 9. 

quo m. verbal from obsol. "q3x5,dec. 
Il. b, 

1. a messenger. Job 1: 14, 1 Sam. 
11:8) 

2. particularly a messenger of 
God; and (1.) an angel, usually ex- 


364 


Ἢν)» 


1. business. (The root 48> to send 
has here the kindred signification 
to order, to execute.) Gen. 39: 11. 
Ex. 20: 9, 10. Ἂ 

Φ, soph: labour, of an artific 
mechanic.—959 NQN22 any 
made of skin, Lev. 13:48, —n2n 
mast mz work on the house of Jee 
hovah, 1 Chr. 93: 4. Ezra 3: 8.— © 
ΘΝ Ἐπ WwW the labourers, 2 K. 12: 
12. noxban by “WA the overseers 
of the work, 1 K. 5:30. [5:16.] But 
MON my in Neh, 2: 16. de- 
notes one concerned in public busi- 
ness, and in Est. 3: 9. 9:3. perhaps 
particularly an overseer of the roy- 
al treasury. Vulg. arcarius, Comp. 
1 Chr. 29: 6. 

3. goods, substance, res alicujus. 
Ex. 22: 7, 10. Particularly cattle, 
Gen. 33: 14. 1 Sam. 15: 9. (comp. 
r13)072- ) 

"NS 7 τη. (angelical) Malachi, ht 


er name of a prophet. Mal. 1: 
Sept. in the superscription Ase 
χίας; in the text ἄγγελος. Vulg.Mal- 


achias. 


miandi f. const. nahh, denom. 
from J8b72, dec. IT. a. ἃ message. 
Hag. 1: 13. 
mab f. Cant, ὃ: 
fect beauty. 

wap m. verbal from 33, dec. I. 
a garment, i. 4. wads. 2K. 10: 22. 

12> 2 m. (denom. from 1235 a brick,\ 
a brick-kiln. Jer. 43:9. "Nah. 3:14, 


12, fulness, per- 


pressed by sim" ΠΝ 8. Gen. 16:7. ae f, plur. n°. and p, verbal 


21:17. 22:14,15. Comp. De Wette 
bibl. Dogmatik des A. and N.T. p. 
64. 143. (2.) α prophet, or a priest. 
Hag. 1:13. Mal. 2: 1. 3:1. Ecc. 5: 
5. (3.) spoken of the Israelitish peo- 
ple. Is. 42: 19. 


monn (a Syriasm for m>x7) f. 
const. n2N2, with suff. FRINDN, 


plur. const. nioabn, verbal from . 


obsol. >, dec. XI. h. 


from bby, dec. xX. 

1. a word, speech, (synonymous 
with 21.) in Aramean the com- 
mon word, but in Hebrew used on- 
ly in poetry. Prov. 23: 9. Ps. 19:5. 
139: 4. 2 Sam, 23:2. Also α prov- 
erb, by-word, Job 30:9 DM> ὙΠ ἢ 
mms and I am to them for a by- 


word. 
2. a thing, like "23. Job 32:11. 


ἃ 


line, Jer. 41: 


nbn 


m> δ Chald. emphat. xn”, per 


Mi a word, speech. Dan. 4: 28, 30. 
| [4 31, 33.) δ: 15, 
2. a thing. Dan. 2: 8, 15, 17. 


: “bn. S100, see N51. 
pba AE mb. 
} ibn m., name ofthe fortress at Je- 


rusalem, or ofsome part of the for- 
tifications. 2 Sam. 5: 9. 1 K. 9: 15, 
24. 11:27. 1 Chron. 11: 8. 2 Chr. 
32:5. See Hamelsveld bibl. Ge- 
ographie, Th. 2, p. 35 ff. Prob. the 


365 


dispella, 


yon 


quickly, to pass away. Only in Niph. 
Is. 51:6 JUSQ ΡΨ. 
inti for the heavens pass away like 
smoke. 


ἐ non m. dec. VI. salt.—mb3 ἘΞ. 


the salt sea, see t".—nay Ny the 
valley. of salt, see ἶν. —niy na 
Num. 18: 19. 2 Chr, 13: 5. (comp. 
Lev. 2:13.) acovenant of salt, fadus 
salitum, i. e. a solemn covenant, be- 
cause salt is sacred, and the con- 
tracting parties in a covenant par- 
take of it—m72 29x) α pillar of salt, 
Gen. 19: 26. 


same with 81572 n°a 2 K. 12: 21. ΠΠ| nbn or mbna found pally in the 


But Millo Judg. 9: 6, 20. is prob. 


eae 
πὴ 2 τὰ. in Greek ἅλεμος, atriplex 


halinus, Linn. a pliant resembling 
lettuce, the green leaves of which, 
either raw or boiled, furnished food 
for poor people. J ob 30: 4, 


m5. f. verbal from ‘27, a king- 


dom.—nasban sy the royal city, 2 
Sam. 12. 26. sie 51 the royal 
Dan. 1, 3. my 


plur. ont torn garments, rags, 
pannt. Jer. 38: 11, 12. Root 
in Arab, and Ethiop, to pull, tovear. 


mn Chald. denom. from 1}, to eat 


salt. Ezra 4: 14. 


ΓΦ Chald. salt, Ezra 4: 14. 
bn m. (with Kamets impure,) de- 


nom. from ΣΝ iq. ἀλς the salt sea, 


dec, I. a mariner. Ezek. 27: 9, 26, 
29. Jon. 1: 5. 


Dib to exercise icin bison, to rule, mon δ να gee nb, salted, of 


1K. 21:7 


ἸῺ m. Serva from 495, déc.II La. 


a lodging-place, an inn. Gen. 42:27. 
43: 21. Ex. 4: 24. 


nia fem. of 45>72. 


1. a shed or lodge, for the watch- 
man in a garden, Is. 1: 8. 

2. particularly a hanging bed, 
such as travellers,or the keepers of 
gardens and vineyards, in hot cli- 
mates, suspend from high trees, for 
safety by night from wild beasts. 
Is, 24: 20. See Niebuhr’s Descrip- 
tion de l’Arabie. 


1. ΤΙΣ (in Arab.with 77) to salt. Lev. 
2: 79] 


Pu. sap Ex. 30: 35. 
Hoph. m273%1, infin. absol. ΤΙΣ ΒΤ, 


to be washed with salt water, spoken 
of a new born child. Ezek. 16: 4, 


course unfruitful land. Job 39: 6. 
Ps. 107: 34. Joined with yx, Jer. 


17:6. Comp. Virg. An. τι. 238. 
Salsa tellus—Frugibus a felix. 


mana f, once m79rj272 (1 Sam. 13: 


99.) with suff. ‘anh, plur. 
nivarz,verbal from ton, dec. ΧΙ, 

1, war.—nign>n mivy to carry on 
war, construed with ny (mx) and 
with =>», with any one. Gen. 14:2. 
Deut, 90: 12, 20.—3 ΠΏΣ Ὁ Ans 
there was war with any one, 2 Sam. 
21: 15, 20. mar ΦῸΝ a man of 
war, a warrior, Num, 31: 27. also, 
an enemy in war, 1 Chr. 18: 10, 

2. battle, slaughter. Ex. 13: 17. 
Job 39: 25. 

3. by a metonymy, a weapon, i.q. 
ΤΙΣ "22. Ps, 76: 4. comp. Hos, 
1:7, 


I. non (in Arab. with ζ) to depart von in Kal not used. Liter, to be 


sb 366 


smooth, slippery ; hence to slip away, 
to escape. 

Pi. ob and nbn 1. to let escape 
(from danger,) to deliver. Job 6: 23. 
29: 12. §wip2 0572 to save one’s life, 
1 Sam. 19:11. 2 Sam. 19: 6. 

_ 2. ova parere. Is. 34:15. See 
Hiph. no. 2, Ey 

Hiph. 1. to deliver. Once Is. 31:5. 

2. to bear, bring forth. 15. 66: 7. 

Niph. 1. to be delwwered, Ps, 22: 
6. More frequently reflex. to de- 
liver one’s self, to escape. Gen. 19: 
19. 1 Sam. 30: 17. 

2. to hasten, to go quickly, (with- 
out the idea of flight.) 1 Sam. 20: 
29 Ni mobaN let me, 1 pray thee, 
go quickly. 

Hithpa. i. q. Niph. Job 19: 20 

Ὁ isa ΠΌΣΩΝ (scarcely) am 
r escaped with the skin of my teeth, EY. 

- a provertial phrase for, there 8 
scarcely a sound spot in my body.— 
Job 41: 11 [41:19] sparks of fire 

y out. 

2770 m. mortar, cement. Jer. 43: 9. 
This word is found in some occi- 
dental languages, as in Greek μάλ- 


a, soft wax, pitch, to spread over 
the bottoms of vessels; in Ital. 


malta, mud, clay. Root wb7 Syr. Ἴ»; 


et Svo to spread over. 


sr f. dec. X. an ear of corn. 
Once Deut. 23:26. Prob. from 
Shaaban, 522 Job 24: 24. to cut 
off ears of corn. 


ΠΧ f. verbal from 44>. 


1. liter. an interpretation, hence, 
what needs an interpretation, an enig- 
ma, riddle, dark saying. Prov. 1: 6 

2. a satire. Hab, 2: 6. 

322, fut. ‘F277. 1. to be king, to reign; 
construed with 2 ory. Josh. 13: 
12, 21. Judg. 4: 2. 1 Sam. 12: 14. 

2. to become king. 2 Sam. 15: 10. 

Hiph. to cause to be king; construed 
with an accus. 1 Sam. 15:35. 1K. 
1:43. with a dative, 1 Chr. 29:22. 

Hoph. "72737 to be made king. Dan. 
9:1. 


ha 


Niph. to consult, to take counsel. 


Neh. 5:7. In Syr, "the predominant 


meaning. Compare the Latin con- 


sulere and consul. 
Deriv. out of course Ft ᾿ 
ἔϑρηθ, ΓΞ. 


2 m.with suff, "3222, plur. paki, 
once 135: (Prov. 31; 3.) and once 
with Aleph as a mater lectionis 


ootigg (2 Sam.11:1.) verbal from 


272. dec. VL. ἃ. a king.— ΣᾺ 
mote the king of kings, a title of 


the king of Babylon, Ezek. 26: 7. 


Spoken frequently of Jehovah, Ps. 
5: 3. 44: 5. 48:3. 68: 25, Is. 8:21. 
also of false gods, Am. 5: 26. comp. 
Zeph. 1:5. Comp. βασιλεὺς, Hom. 
Il. y. 351. π. 233. 


bn m. Chald. emph. nab, mab 72 


plur. 7°2>7, also mab Ezra 4:13. 
a king, as in Heb. —xizbn “: the 
king of kings, Dan. 2: 36, 37. Ezra 
7:12. a title of the Persian and 
other Asiatic monarchs; in Pers, 
Shahinshah. See Brissonius De re- 
gio Persarum Principatu, ὃ 3.—In 
Dan. 7: 17, 12: stands for king- 
doms, 


2 m. Chald. with suff. "257, ad- 
vice, counsel, Dan, 4: 24. [4:27.]} 


"2 Ὁ » always joined with the article 


FRiat, (the king,) Molech, proper 
name of an idol of the Ammonites, 
to which also the Hebrews some- 
times offered human sacrifices in 
the valley of Hinnom., Lev, 18: 21. 
20:2 ff. 1K. 11:7. 2 K. 23:10. Aqu. 
Symm. Theod. Vulg. ἹΜολὸχ, Mo- 
loch. His brazen image, the Rab- 
bins say, resembled an ox as to the 
head, and a man asto the other 
parts. It was hollow within, and 


made hot beneath; and the chil- 


dren to be sacrificed were placed 
in its arms. A similar description 
is given of an image at Carthage, 
by the name of Saturn; see Carp- 
zov Apparat. Antiqu. Sac. Cod. p. 
817. 404. 


ya 


Γ if 250 f, verbal from 425, dec. XIII. 
 f.anet, snare, for taking animals. 
he Job 18: 10. 
er) fem. of 272: dec. ΧΙ]. a. a 
of queen. Est. 1:9 ff. 7: 1 ff. Plur. 
mide queens, sultanas of prince- 
¥ blood, different from ἘΞ Ὁ 2 5.5, 
ant. 6: 8, 9. 


ΤΟ Chald. adem. Dan. 5: 12. 


ΩΣ f. Chald. const. nasty, emph. 


813272. 
4. reign, rule, dominion, Dan. 4: 
28. [4:31.] Ezra 4: 24. 6: 15. 
2. a kingdom. Dan, 2:39, 41, 44, 
Plor. 813572 Dan. 2: 44. 7: 23. 
miss f, denom. from 57. 


1. royalty, royal dignity or author- 
ity, reign, used almost exclusively 
in the later writers, and equivalent 
to 2772 in the more ancient. | 
Chr. 12: 23 DANY 17327 the royal 
authority of Saul. Dan. 1:1 in the 
third year ἘΞ τη ΠΉΞΕΩΣ of the | 
reign of Jehoiakim. 2:1. 8: 1. 1Chr. 5 
26: 31.—nmi ΞΕ ΠῚ ΓΞ the royal pal- © 


Est. 1:9. 2: 16. 5:1 Sno webm 
m2 and Esther put on the royal 
garments. 

2. a kingdom. — 
the kingdom of Judah, 2 Chr. 11:17. 
m7iw> nas the kingdom of the 


Chaldeans, Dan. 9:1. Plur. 
Dan. 8: 22. 


an ye" 70 m.(king of righteousness) 
Melchisedek, proper name of a king 


of Salem, and priest of Jehovah. 
Gen. 14: 18, Ps. 110: 4. 


nD5n i ig. 359} and "2. an idol of 


the Ammonites and Moabites: Jer. 
49:1, 3. Zeph. 1: 5. (In Am. 1: 15, 
the word i is an appellative and does 
not belong here.) As the proper 
name of a person, 1 Chr: 8: 9 


367 


ace, (otherwise called J2a-n"2 ,) anda B: 


po 


the Ammonites. 1 K. 11: δ, 33. 2K. 
23: 13. 


n2>n f. found only Jer. 7:18. 44: 
17, 18,19, 25 Ξ τι M2272, an ob- 
ject of idolatrous worship to the Is- 
raelitish women. According to 
the Sept. in Jer. xtiv. and the Vulg. 
in all the passages, i. ᾳ. mD>7 
tarwi the queen of heaven, per- 
haps * Astarte, the moon. Another 
explanation is followed by many 
MSS. which read in full moxbda, 
from which the punctuation of the 
common reading appears to be de- 
rived,namely, worship of heaven, i.e. 

' the abstract being put for the con- 
crete, the god or goddess of heav- 
en. Chald. stella cal. Syr. cultus 

, cali, 


350 as in Aram. to speak. In Kal on- 


ly Prov. 6: 13. 
Pi. idem. Job 8:2. Ps. 106: 2 "Ὦ 
mat nina ἘΣ ΣᾺΣ who can speak 


the mighty deeds of Jehovah ? 

* Deriy. 5.—For the forms ba" 
ἣν bdr, | see 522 and 5972. 
riya) Chald. found “ἂν Ἂς in Pa. 5573 te 
speak. Dan. 7: 8, 11, 20, 25. 


dec. II. b. Judg. 3:31 47> 
Spin an ox-goad, for driving oxen. 
δῷ Odd i. 4. to strike, smite. 


stam nasty v2 72 to be smooth. Comp. the kin- 


dred root ὩΣ. Used only metaphor- 
ically, to be pleasant, Ps. 119: 103. 


αν 9250, with the article “E27, 


Dan. 1: 11, 16. a steward, ofxovo- — 
μος; in the Babylonian court. It is 
usually considered a proper name ; 
but the prefixing of the article, and 
its etymological meaning, (comp. 
Pers. "Ὁ prefectus palati seu 


thesaurt,) are in favour of its being 
an appellative. 


pon to break, but without separating 


entirely, Lev. 1:15, 5:8. Others: 
to pinch off. Sept. ἀποκνίζω. 


pd>n Milcom i, q. Molech, an idol of Mp 1 τῇ. verbal from mpd, dec. I. 


yaya 


1. prey, booty, spoil; but strictly 
only of living animals. Hence Num. 
31: 13 πῆρε πτ δ) sawaény 
ἘΞ τ ΠΝ captivos et predam et ex- 
uvias. In verses 11, 27, 32, it in- 
cludes the captives lor -) Is. 49: 
24, 25, 

2. ta mip the jaws, fauces. Ps. 
war 10. 


wn) Py] πη. verbal from wp, the lat- 
vd 


ter rain, which in Palestine falls in 
the months of March and April, be- 
fore the harvest. Deut 11:14. Jer. 
3: 3.5: 24. Comp. 99 and Στ} 
the early rain. 


368 


ona 


tard. 'The etymology is doubtful. 
Perhaps we may compare “73 


Syr. ; ao in Aph. to despise, in 
Arab. by transposition, 7472 adem. 


7202 m. verbal from ny dec. 


Ih b. Ἢ 

1. asale. Ley. 25: 27, 29, 50. 

2. something sold. Lev. 25: 25 
ITN 2779 that which his brother 
hath sold.’ ‘Verses 28, 33. Ezek. 7: 
13. 4 

3. something for sale, venale. Lev. 
25: 14. Neh. 13: 20, : 


222 fem, of 727372, α sale or sell- : 


bpen masc, dual, verbal from ing. ‘Lev. 25: 42. 


rp>. 

1. pincers, wh 6: 6, 

2, snuffers. 1 7: 49. 2 Chr. 4: 
21. 


onpn masc. dual, dec. I. i. q. 
mo mph no. 2. Ex. 25: 38, 37: 23. 


’ nob f. a chamber in which clothes 


«tre > kept, a wardrobe. 2K. 10: 22. 
(In Ethiop. ΠῺΣ vestis byssina.) 


nivn>a plur. fem. dec. XI. eye-teeth, 
Disiies canint. Ps.58:7. See niy2n72. 


mona. ἢ, const. 327372, with suff. 


"A322, plur. nizbnan, verbal from 
ς "2, dec. ΧΙ. αὶ ἷ 


ἵνα kingdom, 
2. royal authority or dominion, 
sige 1 Κα. 11:..1}1... 1428, -- Ὁ 


ΓΞ: 2211 the royal city, Josh. 10: 2. 
1 Sam. 27:5.— maja mg the 
royal residence, Am. 7: 13. 


ΓΦ Δ ¢ const. i277, verbal — 


from ole? dec, HI. c, idem. Josh. 
13:12 


4074 f. (with Dagesh euphonic,) yon τη. aah from 7o%3,;mixedwine, 


dec. X. Joel 1:17. a storehouse, 
granary, corn-loft. Derived either 
from 372 Arab.vendidit, or directly 
from the subst. 731.472 α storehouse, 


by prefixing 79; like “17, πὴ α 


spiced wine. Proy. 23: 30. Is, 65:11. 


ἼΔΩ m, bitterness, affliction, grief. 


Prov.17:25, Root “72; comp. 0737 
from D072, ban from 888. 


pile of wood; nina, nibarya, etc. NYO Gen, 23: 17, 19. 86: 97. Mam- 


ὩΣ Δ masc. plur. dec. VIII. verbal 
from ὙΠῸ. the measures or measuring 
rods. Job 38: 6. 


nian found only in the plur. 
fn, verbal from m7, dec. ill.a. 

1. deaths, mortes. Jer. 16: 4. E- 
zek. 28:8. 

2, 2K. 11:2 Kethib, asa con- 
crete, the killed. 
ἘΞ Ὧ 172. 
"37072 m. found only Deut.23:3. Zech. 


9: 6. according to the Rabbins and 
the ancient versions in Deut. a bas- 


re, and Ry 725by 13: 18. 18: 1. 
the turpentine trees of Mamre, a coun- 
try not far from Hebron, so calied 
from X72 an Amorite, and con- 
federate with Abraham. 14: 13, 24. 


O°" mase. plur. (with Dagesh 


euphonic,) verbal from 973, bitter- 
ness, bitter lot. Job 9: 18. 


In the Keri nwa m. extension, measure. Ezek. | 


28: 14 munya aan> Vulg. Cherub 
extentus, i. e. Cherub alis extentis. 
Comp.Ex.25:20. Root mui in Aram. | 
to stretch out, extend. 


ἸῺ 


ben m. verbal from pun no. I. 
dec. Il. b. > 
; 1. dominion. Dan. 11: 3, 5. 

“Γ΄ & plur. nr>w7 1 Chr. 26: 6. 
ο΄ acconcrete, r ulers, princes, 


meno f. verbal from ἘΦ no. ol. do- 


inion. Mic. 4:8. 


as 


τ now ες plur. ΠΣ}, Τὴ ΌΏ, 
5 verbal from ἘΦ no. I. dec. XIII. a. 


ἢ 1. rule, dominion. Gen. 1: 16. Ps. 
Ρ 136: 8.9. 
2.0 ‘kingdom, a dominion, 4 K.20: 
13. 


3. as a concrete, leaders, princes, 
chiefs the general staff. 2 Chr.32:9. 
See ΣΦ no. 2. 


poo m. dec. II,b. found only Zeph. 
2:9>a5m pwr a place where net- 
tles grow, possessio urtice. Root Fwia 
prob. to possess; see Pt. 

DPM masc. plur. from pn, dec. 
VIII. sweetness. Cant. δ: 16. 


ani!) m. with suff. 5:72 (in some MSS. 


without Dagesh) Neh. 9: 20. dec. 
VIII. the Arabian manna, a sweet 
gum, which, in Arabia and oth- 
er parts of the east, especially in 
the months of July and August, be- 
fore sunrise, and more frequently 
after a heavy mist, oozes out of the 
leaves of several trees, particular- 
ly of the hedysarum alhagi, Linn. 
and is gathered by the inhabitants 
in small transparent kernels, Ex.16: 
31 ff. Num.11:6. Comp. Niebuhr’s 
Description de ? Arabie. J. E. Fa- 
ber Historia Manne in Faber and 
Reiske Opusc. med, Arab. p. 121. 
(According to Ex. 16: 14, 31, it de- 
rives its name from 472 what? which 


word, however, occurs only in 
Chaldaic.) 


74, before Makkeph 972, Chald. 

1. who? what? Ezra 5:3, 9. 
Dan. 3: 15. Without an interroga- 
tion, Ezra 5: 4, 

2. 47372 whosoever, quicunque. 
Dan. 3:6, 11. 4: 14. [4: 17.] 

47 


369 


12 


ἸῺ m. plar. b.:7, astring. Ps.150: 4. 


Syr. tsi. Here perhaps also Ps. 
45:9 “32 (as an uncommon plural 
form for D"572, although the exist- 
ence of such a form is not fully de- 
monstrated.) 

ἸΔ and “Ὡ, before gutturals 73, more 
rarely 72, with suff. 2727, (in poet- 
ry 7272,.73725) 57972, "yg725 727972, (in 
poetry 7272, 127 3) 157272 ; DQ; 
ὉΠ ; a prefix preposition, 

1. from. (Most probably origin- 
ally a noun from 122 in Arab. to di- 
vide, allot, (comp. *4272,) and signi- 
fying a part; whence perhaps in Ps. 
68:24 amy BBW 3:2 1105 
liter, the tongue of thy dogs, Srom the 
enemies is its portion. Hence * 3737 
liter. ἃ parte med, 1. 6, a me.)— 
jas from the womb, from one’s 
birth, Judg. 16: 17. 3771 Fan on 
this side of thee, 1 Sam, 20: 21, 7372 
mati on that side of thee, verse 22, 
ae . 772, Wi... [72 from ....to, as 
well....as also, after a negation, πεῖ" 
ther....nor, Gen, 14:23 431 AN ON 
PE? FIND netther a thread nor a shoe- 
latchet. 31:24. Ex. 22: 3. Deut. 29: 
10.—Before 13. we must often sup- 
ply the word some, Ley.5:9 037 
some of the blood. Ex. 17: 5 "p79 
Ὀδὲ 0 some of the elders of Israel. 
Dav. ‘11: 5. 

2. of, out of. Ps.45:14 nixawa 
ant of cloth wrought with gold. 

"3. at, in, on, by, in specifications 
of time and place.—"x19 by the side 
of, Deut. 31: 26. yn at the end of, 
Deut. 15: 1. baaqensuin ὁ in the year 
of jubilee, Lev. 27:17. prziam win 
after three months, Gen. 88: 24. 
by77 above, Deut. 5:8. mania be- 
neath, 1K. 8: 23. ene frequently 
followed by >; as > ἘΣ) above,Dan. 
12:6. 5 yang without, Lev. 9: 11. 

4. on account of, concerning, de. 
Lev. 6:11 [6:18] mim? WN con- 


10 370 


cerning the offerings of Jehovah. 
Deut. 7: 7 D2B772 on account of your 
multitude. eo 

5. towards, to, versus. DIR to- 


wards the east, Gen. 13:11. comp.’ 


Judg. 7: 1. pinay to a distance, 
Prov. 7:19, Is. 22:3. 23: 6. 

6. against.— 772 NOM to sin a- 
gainst, 12 25 to stand against, Dan. 
11:8. Deut. 35: 7. 

7. before, in presence of.— 47 so 
to fear before any one. Often sy- 
nonymous with %25>, Nah. 1: ὅ 
95737) 7S A mountains trem- 
ble before him. Num. 32: 22 orp 
ἘΝ 522 m2 inocent before Je- 
hovuah and before Israel. Gen. 3:14 be 
accursed in presence of all cattle and 
all the beasts of the field. 4:11 be 
accursed before the earth, i. e. let 
the world regard thee as accursed. 

8. more than, pre. Judg. 2:19 
pniangan nw they sinned more 
than their fathers. Jer. 5:3. Hence 
it is used in comparisons, to ex- 
press the comparative degree, as 
ΠΤ 250 better than gold. Some- 
times the tertium comparationis 
is omitted, as Job 11: 17 Ea 7k 
. ἀξ πὶ tap? more (clear) than the noon- 
day rises thy life. Ps. 62: 10. 

9. by, through, expressing the ef- 
ficient cause. Job 7:14. Cant. 3: 10. 
Ecc, 12: 11. 


10. without. Job 11:15 ἘΞ, 


without spet. 21: 9 SNER without 1 


fear. 
11. before an infin. 
ΞξοΝ AAMT ΠΡ because Jeho- 
vah loved you, Deut. 7:8. (2.) sence 
that. 2 Chr. 31: 10. (3.) usually so 
that ....not. Gen, 27:1 his eyes were 
dim n&772 so that he could not see. 
Ex. 14:5 anja that they should 
not serve us, 1 Sam. 8:7. Is. 24: 10. 
The infin. ni is sometimes to be 
supplied, as 1 Sam, 15: 23 he has re- 
jected thee "332 from being king, i.e. 
that thou be no longer king. 1 K.15: 
13. Jer. 2:25, 48:2 "4379 Az" 93 
let us cut it off from being a nation. 


“2 


12, before a future, as ἃ conj. 
that not, lest. Deut.33:11 swap? 13 
Sept. μὴ ἀναστήσονται. Vulg. non 
consurgant. οὖν 

The following combinations are 
worthy of notice; (1.) "myn and 
“mn from behind, 2 Sam. 7:8 
yn ΠΝ Ὁ from behind, i. e. from 
following, the sheep. (2.) ἘΣ ΝΣ from 
the side of any one, from any one. 
1 Sam. 17: 30. 1 K.3: 20. (3.) m&Q 
i. 4. ΞΡ from the side of, also sim- 
ply from, Job 2:10, Ex. 27: 21 
let this be an eternal statute "23 MX73 
Ly" on the part of the children of 
Israel. (4.)79272 from between, out of ; 
see 153. (5.) ἼΣΞΏ Wem; see TE. 
(6.) 43372 from over against. (7.) by 
from above, from upon; see by. 
(8.) ΣΞΣᾺ from with; see ay. Soin 
Chald, Στ). 2772: 

Note. The force of 772 is some- 
times, though more rarely, entire- 
ly lost ; as "> ma7g after ; ΕΝ with; 
ἘΦ beside, Jer. 36:21. As synony- - 
mous with 772 we find 7792, "2722, 
Judg. 19:30. Ex. 9: 18. 


12 Chald. idem.—47779 because, since, 


Dan. 3: 992.--- νυ τ. Ὁ) 13 cer- 
tainly, truly, Dan. 2 : ὃ9. 47. With 
suff. "272, 272) FED, AB, FAI. 


N32 Chald.see 2. 


WNID, see M2. 


(1.) because. γ2 222 f. verbal from 433, dec. X. a 


satire, i. 4. 72°32. Lam. 3:63. 


ΓΊ 2.2 f. Chald..i.g. 7372 (by a reso- 


lution of the Dagesh forte intoNun,) 
tribute, custom. Ezra 4:13, 7: 24. 
Root “12. 


YI τὰ. Chald. ig. Heb. yt (by a 


resolution of the Dagesh forte into 
Nun.) Root 3°37 to know, fut. 512}. 
1. knowledge, intelligence. Dan.2: 
91. 6: Τῶι 
2. understanding, mental faculties. 
Dan. 4: 31, 33. [4: 34, 36.] 


apy 


ee ma 1. to number, to count; e€.g.a 
people. 1 Chr. 21: 1,17. 27: 24, 
2, to levy, muster, an army. 1 K. 
20: 25. 
3. to appoint. Is. 65: 12. 
Niph. 1. to be numbered, counted. 
Gen. 13: 16. Ecc. 1: 15. 
2. to be reckoned, accounted. Is.53: 
12. | 
Pi, 1. to appoint, assign; con- 
strued with 5. Dan.1: 5. Job 7: 3. 
Ps.61:8 amaxis ἸΏ appoint or 
grant that they muy preserve him. 
2. to appoint, destine,order ; spok- 
en of God. Jon. 2: 1. 4: 6, 7,8. 
3. to set or appoint over any thing. 
Dan. 1:11. 
Pu. pass. 1 Chr. 9: 29. 


m3 or N72 Chald. to count, num- 
ber. Dan.5: 26. Part. pass. 27 
numbered, verses 25, 26. ; 
Pa. "3 to appoint to an office. 
Dan. 2: 24, 49. 3:12. Ezra 7: 25. 


"9 
ws 


ΓΙ m. dec. IX. b. (Arab. ον, Syr. 


ρ 
tard ;) a maneh, a Hebrew weight, 


which according to 1K. 10:17. 
comp. 2Chr.9:16. contained 100 
shekels. Another statement is 
found in Ezek. 45: 12 twenty shekels, 
five and twenty shekels, fifteen shek- 
els, shall be your maneh, We may 
supply between these numbers ei- 
ther and or or. In the first case 
we have one maneh of 60 shekels; 
in the latter 3 different manehs of 
20, 25, and 15 shekels. 


nj verbal from 27, dec. X. and 
ΧΙ. a. 

1. a part, portion. Ex. 29: 26. 
Lev, 7:33. Particularly of food, 1 
Sam, 1: 4.——n4272 Mw to send por- 
tions, from a banquet, Neh,8:10,12. 

2. ig. port lot, destiny, Jer. 13: 
25. 

m0 found only in the plur. p*3i3 
times, Lat. vices. Gen. 31:7, 41. Lit- 
er. parts, (from 7272 to number;) 
comp. “7 no. 7. 


371 


72 


37137 m, verbal from 112, dec. Il. b. 
a driving of a chariot. 2 K. 9: 20. 


13972 f. dec. X. a hole, cavern. 


Judg.6:2, Root “m3 in Arab. to 
dig. 

730 m. verbal from 413, dec. III. a. 
Ps, 44:15 UNI 35279 a shaking of 
the head, i.e. an object at which the 
head is shaken. 

ΓΙ. τὰ. plur. ὩΣ Ps. 116: 7. 
verbal from m3, dec. III. f. 


1. @ resting place. Gen. 8:9. Deut. 
28: 65. 

2. rest. Lam.1:3. Also rest or 
provision for a woman by marriage, 
Ruth 3: 1. 


ΓΊΓ Ἴ2. fem. of mi273, dec. X. 

1. a resting place. Num. 10: 33. 
Mic. 2: 10, 

2. rest, state of quietness. Ruth 1: 
9. (comp. 3:1.) Jer. 45:3. — "9 
ΓΤ stil waters, Ps. 23: 2. Par- 
ticularly the quiet possession of Ca- 
naan, Ps, 95: 11. Deut. 12: 9. 

130 m. according to the Jewish 
commentators, a child, soboles, (see 
722 and 1.2.) Prov. 29: 21 if any 
one delicately bringeth up his servant 
from a child, 33272 ΤΣ ἡ ΓΝ ἢ 
then shall he afterwards become his 
son. Luth. so will er darnach ein 
Junker seyn, Others: ingratitude, 
from 7272 in Arab. benefacta expro- 
bravit. 

ΟἽ), with suff. "0137, verbal from 
Ὁ}, dec. ΠῚ. ἢ 

1. a flight. Jer, 46:8. 

2. a refuge. Ps, 142:5. Job 11: 
20. 


moj fem. of 01373, dec. X. a flight. 
Lev. 26: 36. Is, 52: 12. 


"130 m. dec. III. a. jugum. (Syr.and 
Arab. "2 jugum aratorium et tex- 
torium.)—bD°3548& “527 a weaver’s 
beam, 1 Sam. 17:7. 2 Sam. 21:19. 

71190 £ verbal from “43, dec. X. 


"0 372 pon 


a candlestick, particularly the great 
candlestick or chandelier in the tab- 
ernacle of the congregation. Ex. 25: 
31 30727, 3188. 37: 17. 39: 37, 


eel) masc. plur. (with Dagesh 
euphonic,) dec.I. Nah. 3: 17. chiefs, 

| princes, optimates, i.g. 3912 Gen. 49: 
26. Deut. 33: 16. 


Patel 


was brought from this place to the 
market of Tyre, Ezek, 27: 17. 

1222 dec. 1X. a. prob. a possession, 
prosperous condition. With suff. 
22279 Job 15: 29. Root rita Is. 33: 
1. to finish, make an end, i.q. Arab. 


4. 2 5 5 OF 


JSG (med Ye,) whence MM, Be 


miro f. verbal from ΤΣ in Arab. to Power, Substance, possession, 


give, dec. XII. b. 

1. a present, gift. Gen. 32: 14. 

2. particularly a present or offer- 
ang to the deity. Gen. 4:3,4,5. In 
the Mosaic ritual α meat or a drink 
offering, such as was brought with 
the animal sacrifice, Lev. 2:1, 4. 5: 
6. 6:7 ff. 7: 9. Hence smi  ΠΙΞῚ 
sacrifice and offering, Ps. 40: 7. 


3. a tribute, custom, to a ruling 


nation, 2 Sam. 8: 5.6. 1K. 5:1. [4: 
21.) 2K. 17: 4. Ps. 72: 10. 


msi Chald. zdem. Dan. 2: 46. Ezra 
7: 17. 


ye Is, 65:11. name of an idol, per- - 


haps the god of destiny, from P1272, 
(like 33.) Comp. slic Manah, one 
of the three daughters of God in 


the mythology of the Arabians be- 
fore the time of Mohammed. 


2M Ser. 51: 27. (perhaps Ps, 45: 9.) 
name of a country, according to 
the Syriac and Chaldaic versions, 
Armenia; but most prob, only a 
province of that country, as it is 
mentioned in connexion with O74N 


(q.v.) Bochart (Phaleg, lib. 1. cap. 

3. p. 19, 20.) compares Mivuas, a 
district of Armenia. Josephi Antigq. 
1, 3, 6. 

"22 1, g. 472, ἃ poetic form with par- 
agogic Yod. Judg. 5:14. Is. 46: 3, 
Also written %279 Is, 30:11. 

nina, see M72. 


1.28 m. Chald. number. ἘΖταθ: 17. 
Root N72. | 
n36 a place in the territory of the 


vin to hold back, stop, check. Ezek. 


31:15 ἘΔΩΠΙΣ 52 and I will 
check is streams, Construed (1.) 
with 972, to restrain or preserve from 
any thing. 1 Sam, 25:26, 34 "ΩΝ 
JOR ΠΣ 252 who has restvain- 
ed me from doing evil to thee. Jer. 
2: 25 ΠΡ FAT WI preserve thy 
foot from being unshod, i.e. run not 
so fast as to lose thy shoes. 31: 16. 
(2.) with an accus. of the thing and 
ἸῺ of the person, to withhold from 
any one, to deny or refuse him. Gen. 
30:2 JQ3 178 [772 522 AWN who 


hath withheld from thee the fruit of 


the womb. 2Sam. 13:13. 1 K. 20:7. 
Job 22:7, More rarely with > of the 
person, Ps. 84:12. or with an ac- 
cus. of the person and 12 of the 
thing, Num. 24: 11. Ecc. 2: 10. 

Niph. to be kept back, stopped. 
Jer. 3:3. 

2. reflex. to hold one’s self back, 
to forbear. Num. 22: 16. 

3. to be withheld or denied, con- 
strued with 97. Job 38: 15, 


S190 m. verbal from 853, dec. I. ὦ 


bar, Cant. 5:5. Neh. 3: 3. 


bon ἢ), verbal from ya, dec. II.b. 


idem. Deut. 33: 25. 


22272 masc. plur. dec. VIII. dain- 


ties, delicacies. Ps.141:4. Root mp2, 
in Arab, spoken also of rich food. 


D°YI7I0 masc. plur. 2 Sam. 6: 5. 


name of a musical instrument, ac- 
cording to the Vulg. sastra; liter. 
part. Pi. from 943 to be shaken, agi- 


* tated. 


Ammonites. Judg. 11: 33. Wheat mp found only in the plur. mi"p2%, 


“ΟἿ 


᾿ἀἴομον for receiving the blood of vic- 
tims, Ex: 25:29. 37: 16. Num. 4:7. 
Gyr. idem, from the root ἴω. 
in Pa. to pour out, libare.) ὁ 


ve ἔα nurse. See the Hiph. of 
Pe: 

nen m. (causing to forget, see Gen. 
42: bl .) Manasseh, the son of Joseph, 
who, being adopted by his grand- 
father, inberited equally with the 


sons of Jacob. Gen. 48:1 ff The 
teritory of this tribe lay one half 


373 


mon 


2; as an adv. round about. 1 K. 6: 
29, 

3. plur. const. asa prep. round 
about. 2K.23:5 Swany "207 


round about Jerusalem. nian idem, 
Job 37:12. 


302 τη. verbal from “30, strictly 


part. Hiph. 
1. a smith, 2 K. 24: 14, 16. Jer. 
ἦν: 1. 29: 2. 
. α place of confinement, a prison, 
“πὰ that which encloses. Ps. 142: 8. 
Is. 24 : 22. 


on the east, and one half on the west m7307 ἢ plur. ni930%, verbal from 


- of Jordan, Josh. 17:8 ff, The pa- 
tronymic noun is W279, Num. 4:43. 
nin f. for Nin, (from F23,) irreg, 
plur. nin Neh. 12: 44. and mini 
12:47, 13:10. (with Kamets im- 
pure,) @ part, portion. Ps.63: 11 
WWI DPW ΠΣ a portion or prey 
for “foxes shall they be, pars vulpwum e- 
runt.Ps.11:6 DD1D N79 this shall bethe 
portion of their cup. 16: 5, Particu- 
larly a portion of food, see the pas- 
sages in Nehemiah. 
on m.Job6:14. unhappy, afflicted, 
cast down, Root 007. 


OD m. dec. VIII. f. tribute, soccage, 
more fully ta» oOo”, 1K.9:21. 2 
Chr. 8: 8.—o2> mtn Deut. 20:11. 


Judg. 1: 30, 33,35. Is. 31:8. and 
Sy 0722 HI Gen. 49: 15. Josh, 16: 


430, dec. XIII. a. 


1. a prison. Ps. 18: 46. Mic.7: 17. 

2. a border, ridge. Ex. 25:25 ff. 37: 
14. 

3. 1K. 7:28, 29, 31, 32, 35, 36. 
2K. 16: 7. ornaments or decorations 
of the brazen bases or stands for 
the molten sea. It appears from 
verses 28, 29, 31. that they were 
four-cornered plates on the four 
sides of each stand. Comp. Syr. 


| {;20, 
‘TO72 m. foundation of a building. 1 K. 


7: 9. Root 30% to found, whose Yod 
assimilates itself in many forms of 
the verb. 


yaya τη. a colonnade, porch, porti- 


cus, denom. from 44, 1 a 
row. Once Judg. 3: 23. 


10. to become tributary, to be obliged non i.g. D072 to dissolve. (In Chald. 


to serve. — 02> 112 Josh. 17: 13. 

o> Daw Judg. 1:28. and by Ὁ naw 
Est. 10: 1. to impose a tribute on any 
one, to make him tributary. — AUX 
oar ἘΦ an overseer over the trib- 
ute, an important officer in the court 
of Israel, 2 Sam. 20:24. 1K. 4:6. 
12:18.— pom “yw collectors of 
tribute, taskmasters, Ex. 1: 11. The 
etymology is uncertain, 


20% m. verbal from 320, dec. VIILF. 


807, Syr. {aso to dissolve, rot, de- 


Cay.) 
Hiph. 1. to cause to dissolve or 
run down, Ps.6:7 ἊΣ "ὭΣ ἼΞ 


mga I make my bed to run down 


with tears. 147:18. Fut. apoc. O72 
39: 12. 

2. metaphorically with 23, to 
cause the heart to melt, to throw ito 
consternation. Plur. 97m for 
yor Josh. 14:8. ; 


1, subst. a circle of persons sitting mod 2 const. nd, dec. X. enough, 


together, a divan, consessus. Cant. 1: 


12. comp. the root 335 1 Sam. 16: 
ae, 


eufficient.(Syr. LimaSo , Chald. i PaRR) 


400 


Deut. 16: 10 T.-M. nd as 
much as thy hand can give. 


’ non f. verbal from MO? 
temptation. 
' 1. spoken of the miracles of Je- 
hovah, by which he tried the peo- 
ple of Israel. Deut, 4:34. 7: 19. 
29: 2. 

2. a tempting of Jehovah,i. e. a 
murmuring against him. Ps. 95: 8. 
Hence the name of a place in the 
desert } md, Ex. 17: 7. Deut. 6: 16. 


9: im, 33: 8. ὃ 
3. a suffering or trial from God, 
i. q. πειρασμὸς in N, T. Job 9: 23. 


mo m. α covering, veil. Ex. 34: 33, 
34, 35. Root πλῷ not used. Arab. 


9S 7 


a a a covering for a camel. 


dec. X. a 


n2ion fe ig. mown a thorn hedge, 


a quick hedge. Mic. ἢ : 4. Root "τῷ 


to hedge, to “hedge about. 


moa m. verbal from m2, α keeping 
off. 2K. 11:6. 

“10 m, dec. Il. Ὁ. traffic, commerce. 
1K. 10:15. Root 980 to traffic. 
joo to mix, i.g. 3372 , μίσγω; misceo. 
Ps, 102: 15, Is. 19:14 Ἴ Sam 
Ess MAN ΠΞῚΡΞ Jehovah has 
poured out. in the midst of them a 
spirit of giddiness, i.e. has brought 
consternation among them. Used 
especially of the mixing of wine 
with spices to make it more intox- 

icating, Prov. 9:2, 5. Is, 5: 22. 
Deriv. 572, 797272. 


iY m.verbal from 55/2, mixed wine, 

75: 9. 

jo τῇ, const. 272, verbal from 720, 
dec. IV. a. a@ covering. 2Sam. 17: 
19. particularly the curtain before 
the door of the tabernacle of the 
aa σοι, Ex. 26: 36 ff. 39: 38. 
40: 5. and before the gate of the 
court, 35: 17, 39:40. More fully 
son n DAB the veil of the covering 
35: 12, 39:34. 40: 91. --- 19, 99: 8 


spiced mine. Ps. 


374 


son 


mya? FDI sav and he remov- 


ed the covering of Judah, i.e. he ex- 
posed them to every reproach. 


moon f. verbal from 30. dec. Χ. a 


covering, Ezek. 28: 13. 


I. ΓΘ f. verbal from 2: no. Ἕ 
dec. X. 

1. a casting or pouring out of me- 
tal 2072 tay a molten calf, Ex. 
32: 4, 8. 2072 STON molten δον 
Ex. 84:17. 


2, particularly a molten image. 


Deut. 9:12. Judg. 17:3, 4. 


3. a covenant, a making of peace, 


σπόνδη. 15.380: 1. 
Il. moo8 ἢ, verbal from 02 no, II. 


a covering. Is, 25: 7. 


ΞΟ m. poor, unfortunate. Ecc. 4:18. 


9:15, 16. Itis a quadriliteral ind 
the "2 is radical. 
cognate dialects. 
eral western languages; as in Ital. 
meschino, meschinello ; in Portug. 
mesquinho, subst. mesquinhez ; in 
French mesquin, subst. mesquinerie, 


poverty, indigence, for the most 


part in the sense of reproach.) 


mI302 f. denom,. from 7202; pov- 


erty, want. Deut. 8: 9. See 7202. 


43302 plur. fem. stores, magazines, 


by transposition for nid23%9, from 
a to heap up, comp. b>). Ex. 1: 

. 1K. 9: 19. 2 Chr. 8: 4. 
noe f. threads of yarn, a web; per- 


haps more particularly the warp or 
woof. Judg. 16: 13, 14. 
in the signification here of the A- 


rab. Ww ρα to weave, 
mon f. verbal from $50, dec. X. 


1. a way, highway. Judg. 20: 31, 
32. 1 Sam. 6: 12. Is, 40: 3, Meta- 


phorically a manner of life, Prov. — 


16: 17 
2. a flight of vee a statr-case, i.g. 
po. 2 Chr. 9 
baton m. verbal from >>, a way, 
path. Is. 35: 8. 


(Found in all the | 
Likewise in sey- — 


Root 722, 


ὡς. a ee, ὩἾἾἿΝἤ 


= 


a 
eer 
Ψ' 


yon 


one AO masc. plur. Is, 41: 
᾿ 2072 1 Chr. 22: 3. and nines 


Ὁ Chr. 3: 9. Jer. 10: 4. nails, pegs. 
᾿ (Chaid. “720 to nail, to fasten with 


G4 


nails; Arab. phoma a nail.) 


pon to dissolve, melt, faint. In Kal 


“only Is. 10: 18. Kindred with "O72. 5 
Niph. 0723, in pause 073, -fut. 


_ 075, infin. or. 


1.to melt, flow asunder or down.Ex. 
16:21. Ps.68:3. Is. 34:3. Judg.15:14 
and’ his bands melted, i. e. loosed, 
from off his hands.—Spoken of scab- 
by or mangy cattle, 1 Sam. 15: 9. 
of a sick person, Is, 10: 18. 


375 


"0% 


2. a station, encumpment. Ex, 17: 
1 eamvond after their encumpments. 
Num. 10: 6, 12. | 

9, a quarry. 1K. 6: 7 5725 [3X8 
rd72 unhewn stone from the quarry. 
Sept. λέϑοις ἀκροτόμοις ἀργοῖς. 


“ΣΟ m. verbal from 430, a support, 


balustrade. 1 K. 10: 12. 
£00 m. const. 32079, with suff. 
"202, verbal from 520, dec. VII. 


d. a Lonientoead, Gen. 50:10. A- 
mos 5: 16, 17. 


ΝΞΟ m. fodder, provender, for cat- 


tle.” Gen. 24: 25, 32. 42: 47. 43: 24. 
Root in Chald. sp9 Pe. and Aph. 
cibavit. 


2. used figuratively with 3, to a eae f. i. q. mmDO the scab. Lev. 


faint or fail, (from fear or alarm.) 
Deut. 20: 8. Josh. 2:11, .5: 1. The 
figure is sometimes continued, as 
Josh. 7: 5 the heart of the people 
melted i122 ὙΠ) and became as 
water. More rarely to faint or waste 
away, (from sorrow or pain,) Ps. 
22: 15. Comp. Ovid. Ex Ponto, 1. 
} Fae « Y & 
these acceptations, 2 Sam. 17: 10 
and also the valiant man 9737 0737 
shall utterly faint or despond. τὲ ρα 
en of inanimate nature, Ps. 97: 5. 
Mic, 1:4—Ps. 112: 10 he melts 
away, (for grief.) 

Hiph. to cause to fuint, to discour- 
age. Deut. 1 : 28. 

Deriv. 072, Ὁ. 

Note. Several forms of the root 
on? borrow their signification from 


D072. See ONT no. 1. 


D2 m. a dart. Job 41: 18. [41: 26.] 


(Arab. Ese sagitta, telum.) 


YOO m. verbal from > $2, dec. II. 6, 


1. a removing, breaking up, marck- 
ing, departing, “(of a Nomadic peo- 
ple,) strictly | the Aram. infin. Deut. 
10: 11 Eayr ΞΘ Σ ΣΘῺΡ to march be- 
fore the people. Num. 10: 9 p55 
ΤῊΣ Στ ὩΣ for marching with the 
camps. Hence as a subst. a jour- 
ney, march, Ex. 40:38. Deut. 10:6. 


nineoa plar. fem. dec, XI. a. cush- 


ions or coverings, to sleep upon, E- 
zek. 13:18, 21. Symm. ὑπαυχένεα. 
Vulg. cervicalia. Root MEd to pour 
out, perhaps to spread under, In 
Ethiop. mDw lectum expandit, stravit. 


Also without 35 in both 207 m. verbal from "D0, dec. 1]. b. 


‘1, number. Asan accus. used ad- 
verbially, in or by number, after the 
number, Ex. 16:16 ma ὯΘΞ2 “£07 
after the number of your persons. Job 
1:5. 2Sam. 21: 20 FENN ows 
£072 twenty four in number. — 
4507 p78 Gen. 41: 49. “£07 ΤᾺ 
1 Chr, 99: 4. and 7297 ἘΝ ee Job 
5: Ὧν 8: 16; without number, innu- 
merable. ‘The opposite of these 
phrases is Ἢ ΞῸ 2 numerable,i. e. a 
few; e. g. 5207 Win, "7 few 
people, Gen. 34:30. Deut. 4: 27. al- 
so preceded by a noun in the abso- 
lute state, “BQ [2797 a few duys, 
Num. 9: 20. 

ῷ, a relation, narration. (Comp. 
the verb in Pi. ) Judg. 7: 15, 


073 i in Kal only Num. 31: 16 40735 


πὴ m2 ἘΣ to attemptrebellion against 
Jehovah. So it may be rendered, 


in conformity with the Syr. ; m0 


ivi 


opus aggressus seu ausus est. But the 
text is perhaps corrupted, and 
should be written 527 5372 as in 


the parallel passages Num. 5: 6. 2 
Chr. 36: 14. Ezek. 14: 12. 

Niph. to be numbered, reviewed, 
(so the Sept. comp. 3972 in Samar. 
visitavit ;) or to be selected out or 
given up, (comp. the δ ΠΣ "D7 
tradidit.) Num. 31: 

no f.a contraction of mda, 
verbal from “ON, dec. XIII. a bond, 
fetter. Ezek. 20: ‘37. 


"Ὁ dec..Il. b. i. 4ᾳ. 901% warning, 
mstruction, Job 33:16. Root "5 
to adinonish, instruct. 

india m. verbal from ‘nd, dec. I. 
a. place of ree a covert, a re- 
Suge. 15. 4 

non m. aie from “4nd, dec. II. 
b. ἃ place of concealment, a lurking- 
place, a place for ἐμάν « in wait.Ps.10: 
Ὁ 19512. Lam. 3: 10. 

Tayo m.dec.Il.b.an action,deed,work. 
Job 34:24. Also in Chaldaic, Dan.4: 
34. Root tay Chald. to do, to make. 

m7 τ. verbal from max, dec. IX. 
a. thickness. 1. K.7:46 PUTIN HIy23 
in thick earth. 

937 m. verbal from “33, dec.II.b. 


ἡ ἢ a ford, a shallow part of a riv- 
er. Gen. 32: 29, 

2. a narrow pass, 1 Sam. 13: 29. 

3. place of passing. 15. 30:32 b> 
IOAN ΤΙ 73972 every place where 
the destined scourge passes. 


2272 fplur. minzz72, verbal from 
ἜΣ: dec. X. 

. a ford or passage of a river.— 
ee πὶ minay2 the fords of Jordan, 
Judg. 3: 28. 19: 5, 6. 

2. ἃ narrow pass. Is.10:20. 1 Sam. 
14: 4. 

5370 τα, plur. Ea and mi_, verbal 
‘from bax to roll, ‘or denom. from 
mbay a wagon ; dec. Il. Ὁ. 

Ἵν a track of acarriage. Ps.65:12. 


376 


nv 


2. a path generally. Ps. 140: 6. 
Often metaphorically, α manner Ὁ 


life, (like 773, 2°73.) Ps. 23:3. 
330 f. (denom. from Maa a wag- 

on,) a bulwark or fortification for n= 

ed by the carriages of an army.1 Sam. 

17: 20, 26:5, 7 ᾿ 
“»Ὼ to totter, slide, slip. Ps. 18: 37 
Job 12: 5 82 “43570 those whose 
feet slip. Prov. 25: 19 mya ὉΔῚ 
α tottering foot. The ancient gram- 
marians regarded it a3 an uncom- 
mon form of the participle Kal, for 
ὨΣΊ. It may be the participle 
Pual for nyyzin4; or perhaps it 
should be read rin. 

ἀμ to cause to shake. Ps.69: 24, 

"27772, also ἘΞ 25 and n437372, 
found only in the plar. verbals from 

Ty. 

1. delight, joy. Prov. 29:17. As — 
an adv. with delight, cheerfully, 1Sam. 
15: 32. ; 
2. delicate feet dainties. Gen. 

49: 20. Lam. 4 [ 
Π. mit masc, plur. τὰ by 
transposition for Ὠ ΤΣ , from 329 
to bind, tre. Job 38:31 ma" nr 
the bands of the Pleiades; see 77273, 


"i772 τὰ, verbal from “39, a 7 
weeding-hook, hoe, sarculum. Is. 7 
25. 


Ι. Ὁ 


ry f. dec. ΧΙ. ἃ. a small stone, 
gravel stone. Is. 48:19 ὙΠ ΣΦ ac- 
cording to the ancient versions, 
ut lapilli ejus. (In Chald. and Ta!- 
mud. 8372 obolus, nummulus, ἃ kin- 
dred idea.) 


ΓΦ Ὦ m. dec. 1X. b, found only in the 


plur, tos. (The singular is found 
in Arabic.) 

1. bowels.—’p "y7373 NX prodire 
e visceribus alicujus, to be descended 
| from any one, Gen, 15: 4. (comp. 
95: 23.) 2Sam. 7:12. 16:11. | 

2. the inward parts generally, 
and particularly the womb, Gen. 25: 
23. Ruth 1: 11 ΡΞ 72 A 


vA 377 


ὅν shall I yet bear children ?—ax *y737 
from my mother’s womb, Is. 49:1. Ps. 
U1: 6. 
| 3. in a metaphorical sense, the 
inward parts, the heart. Job 30: 
27 AMM] ἽΣ my heart boiled. Lam. 
1:10. 1.16: 11. Ps. 40:9 Sn7in 
"372 yins thy law 18 an my heart. 
4. the belly, body, Cant.5: 14. 
Comp. the Chald. 


lpr masc. plur. Chald.i. q. Heb. 


170 m. i. 4. May a cake, 1 K, 17: 


12. comp. verse 13,—Ps, 35: 16 
37272 "32> liter. sanniones placenta, 


support themselves by their wit. 
In Talmud. Hay ἸἼΩΣ sermo placen- 


te, the talk of a parasite.See 335 no.2. 


0 m. more rarely 757, (with Ka- 
mets impure,) with ‘suff. “T372, 
"79972, plur. oy, verbal from 
ΤΊΣ to be strong, fast; dec. VIII. d. 
a fortress, fortification. Judg, 6:26. 
Dan. 11:7, 10. ti 49, Is. 17: 
9. Metaphorically a defence, Ps. 60: 


ie, my helmet. Is, 23:4 Dey Ty + 


the fortress of the sea, i. e. Sidon; 
comp.ver.14. Ezek.30:15.Spoken of 
Jehovah, Ps. 3t:5,. 37:39. 43: 2. 


Dan. ἯΙ: 38. a Syrian deity forced 
upon the Jews by Antiochus Epi- 
phanes.— #7371572 for ΤΡ ὩΣ with 


Nun epenthetic, which is unusual 
in the noun suffixes, Is. 23: 11. 


7a m. plur, Doza979 ! Chr. 4: 41. 


verbal from 539, dec. IL. a. and f. 

1. a dwelling, (1.) of God. Ps.68: 
6. Deut. 26:15. (2.) of wild beasts. 
Nah, 2: 12. Jer. 9: 10. 10:22. 51: 
37.—In 1 Sam. 2: 29, 31. as an ac- 
cus. used adverbially, to the dweil- 
ing, like ὯΣΔ to the house. 

2. a place of refuge. Ps. 90: 1. 

3. proper name of a city in the 
tribe of Judah, not far from Car- 
mel. Josh. 15: 55. 1Sam.26 : 2. 

48 


ova 


Hence 9337-72 the wilderness 
of Maon, 1 Sam. 23: 24, 25. 

4, name of a people mentioned 
in connexion with the Amalekites, 
Sidonians, Philistines, etc. Judg.10: 
12. Plur, ὩΣ» 1 Chr. 4: 41 Keri. 
2Chr. 26: 7. {nthe last passage 
they are joined with the Arabians. 
pie: Sept. has rendered it 1 Chr. 4: 

Mivaiot, i. e. an Arabian peo- 
a on the Red sea, whose chief 
city is Kaove. 


ἘΞ ΣῈ no. 4. Dan. 2: 32. mv and m9 fem. of 44373, dec. 


x. a denen. Jer. 21: 13. Particu- 
larly (1.) of God. Ps. 76: 3, (2.) of 
wild beasts. Ps, 104: 22. Am. 3: 4. 


mockers at feasts, i. 6. parasites who pn, οὐδ yi Sys, wa Shia 


2 me ma. 


ΩΣ m. verbal from 9 no. II. dec. 


ΠῚ. c. darkness. 15. 8: 22. 


70 m. dec, Ill. a. plur. pis 


pudenda. Hab. 2:15. Root ΣΝ 
Arab, plo i, g. By CFF to be 


bare, naked. 


) 9» ) ΤΊΣ the defence of my head, wi see p72. 
urn to be litile, small, few in number. 


Lev. 25: 16 Dwi Od "D> accord- 
ing as the years are few. Ex. 12: 4. 
Neh. 9: 32. Also to become few, Ps. 
107: 39. 

Pi. O79 intrans. as in Ἐὰν Ecc. 
12:3. 

Hiph. 07377 1. fo nile small or 


few,to diminish. Lev.25:16. Num,26: 


84. 33:54. (See no. 2.) Jer. 20: 24 
ΩΣ 7H lest thou make me (the 
people) fewin number. Ezek. 29: 15. 
— The action to which this verb 
relates must often be supplied from 
the context, as Num. 11: 32 
D470 myDy JON eae Pia he who 
gathered litile, gathered ten homers. 
Ex. 16:17,18. 2 K. 4:3 borrow for 
thee empty "pease ὭΣ ΒΩ ox, scil. 
>RWA, ‘and nota few. — 

2. to give little or less. Num. 35: 


wa 378 


8. Ex. 30: 15 wpm. xd bam and 
the poor man shall not give less. 

Q27O, less frequently ns, dec. 
VII, ἢ. 

1. as an adj. a little, a few, pau- 
cus. Num. 26:54 tsb to the few. 
Plur. pura few, Ps. 109: 8. Ecc. 
oh : 

2. more frequently as an adv. a 
little, parwm. ὩΣ ὩΣ a lutle water, 
Gen. 18:4, 24:17, 43. bok ὩΣ a lit- 
ile food, 43:2. More rarely after 
the noun, as br 7 few people, 
Deut. 26:5. tz ste little help, 
Dan. 11: 34.—Also of time, a short 
time, Ruth 2:7. Ps. 37:10. of 
space, 2 Sam. 16:1.— ὩΣ ὩΣ by 
little and little, gradually, peu ἃ peu, 
Ex, 23:30. Deut. 7: 22.—p2n nxn 
is it too little for you? Num. 16: 9. 
—Ezek.16:20 S:nasing pram was 

there too little of thy idolatry γ᾽ 

In combination with ἃ prefix, 
uems(1.) ig. wr little, few, 1 
Chr. 16: 19, Ps. 105: 1%. a little, 2 
Sam. 19:37.— 25 ura> α litile 
moment, Is. 26:20. Ezra 9: 8. (2.) 
alinost, liter. within a little, little 
was wanting, Gen. 26: 10. Ps.'73: 2. 
119: 87. (3.) soon, shortly. Ps. 81: 
15. 94: 17. ἰὼ scarcely. Cant. 3: 4. 

(δ suddenly. Ps, 2:12. Job 32: 22. 

6.) as nothing, i. e. nothing worth. 
Prov. 10: 20, 

ὩΣ, fem. muy, dec. VHI. d. found 
only Ezek. 21:20. smooth, and spok- 
en of asword, glittering, sharp, sy- 
nonymous with won. (In Arab. 


eee glaber fuit.) 
͵ 


ΠΏΣ m. verbal from sy, dec. LX. 
a. ὦ garment, covering. ἰ5. 61:3. 
MIE ἢ plur. verbal from 53 no. 
I. mauiles. Is. 3: 22. Γι 
j wD m. a heap of rubbish, ruins, i. 4. 
sys 15. 17:1. 


Syn m. dec. 1, an upper garment, 


Δ 


which appears from 2 Sam. 18: 8. 
and the description of the high- 
priest’s dress, to have been not a 
mantle, but a second and larger tu- 
nic without sleeves: (Comp. Hart- 
mann’s Hebrierin, Th. 3. p. 312.) 
It was worn by women, 2 Sam. 13: 
& by magistrates, Job 1:20. 2:12. 
especially by kings, 1 Sam. 15: 27. 
18:4. 24:5, 12, and priests, 1 Sam. 
28:14. The high-priest wore it un- 
der the ephod. Hence ἘΣ 
siPNT Ex. 28: 31. 39: 22, (The et- 
ymology is doubtful. If the 73 is ser- 


vile, then we may collate the word 
§ C7 


with $5» Arab. Me ampla vestis, 


r Paha 

from Je tenuis, subtilis fuit. But 
ifdy7 is the root, its significa- 
tions probably were 1. to cover ;- 
2. to uct under cover, to deceive. 
Comp. 132 to deceive, 133 a garment; 
jee to cover, decetve.) 


OY bowels, see rin. 
7 Ὥ τὰ, with suff. 3399725 plur. ὉΠ2ΟΣ 73 


const. "3°37; and ΤΣ, const. 
nis372; i. q. 1 a spring, foun- 
tain. Gen. 7: 11. 8:2. Ps. 84: 7 and 
they pass through a valley of weep- 
wg, AMIN Ww) ἸΝῺ they make it a 
well. Ps. 87: 7 ἼΞ ὭΣ; ΕΣ all my 
springs or fountains are in thee (Zi- 
on,) i. e.all my joys or daily delights. 
Others: all my views are directed to 
thee ; comp. 97%. 


j7o to press, squeeze, crush. Ley. 22: 


24 ἼΣΩ with broken testicles, cas- 
trated, 1 Sam. 26:7 D932 ANIM 
V3 hws spear was pressed into the 
ground. 

Pu. to be pressed, in an immodest 
manner, spoken of the breasts of 
females, Ezek, 23: 3. 

2772 2 Sam. 10: 6, 8. 1 Chr. 19:6, 
7. and ΠΏΣ Josh. 18: 13. a people 
and country, east of Jordan, at the 
foot of Antilibanus. More fully 
ΠΩΣ oN, | Chr. 19: 6. The 


Syn 


gentile noun is ὭΣ Deut. 3: 14. 
Josh. 12:5. 13:11. 2K, 25: 23. 
, Comp. 72372 MZ 23. 
F aon, fut. 2399" and 597. 
1. to sin, transgress, deal faithless- 


ly. Prov. 16: 10. 2Chr. 26:18. 29: 
6, 19. Neh. 1: 8. 

2. joined with mimz, to sin a- 
gainst Jehovah, especially to aposta- 
tize from him. Deut. 32: 51. Most 
frequently in the phrase bx ἘΣ 


119°2 to transgress against Jehovah, 
1 Chr. 5: 26. 10: 13. 2 Chr. 12: 2. 
3. joined with 3 of the thing, to 


offend in any thing. Josh. 7: 1, 22: 
20, 1 Chr. 2: 7. 

1. bn m. verbal from $27, a sin, 
transgression, always in the phrase 
2 ἘΦ 2372. See the verb. 

I]. 52 m. a contraction of may 
from *>y, liter. what is above; 


ae, 
δ... ὡς is 


‘ 


hence as an adv. above. Found on- 
ly in the compositions, 
1. ἘΣ from above. Is. 45: 8. 


Also simply above, Deut. 5: 8.— 
> ἘΦ above, upon, Gen. 22:9 
torxy> ἘΣΘ upon the wood. Dan. 
12:6 ΝΠ Wad D302 upon the 
waters of the river. Also i. q. by by, 
about, Is. 6: 2. 

2. with local, περ (1.) up- 
wards.—-7>912 M2372 higher and high- 
er, Deut. 28: 43. (2.) above. 1 Sam. 
9:2. especially of time, Num. 1. 
20. (3.) forward, afterwards. 1Sam. 
16: 13. 


dyin m. Neh. 8:6. a lifting up, a 
contraction of 3s) from 2. 
570 Chald. plur. 7.273, setting of 
the sun. Dan:6:15. Root ΣῈ» to 
50 in, ἡ 
nop m. verbal from my, dec. IX. a. 
1. a rising, place of rising. Neh. 


12: 3%. 
2. a raised place, suggestus. Neh. 
9:4, 


3. ἃ hill, ascent.— "ym ΤΙΣ 
the ascent to the city, 1 Sam. 9: 11. 
2 Sam. 15: 30. 


379 


avn 


4, Eaapy ΠΕΣ (hill of seor- 
pions) Num. 34: 4. Josh. 15: 3. a 
place on the southern boundary of 
Palestine. 

11520 ἢ, verbal from més, dec. X. 

1. an ascending or going up. Ez- 
ra 7:9. Metaphorically ΤΠ ΣΣ 
2017 that which rises in your 
hearts, Ezek. 11: 5. comp. D8 2 


35). 
2, height, a high degree. 1 Chr. 
17: 17. 


3. a step, stair. Ex. 202 23. 1 K. 
FO: 19, 

4. w degree, ona sundial. 2 Κα. 20: 
9; 10, 30> Th: δῦ 58. 

5. a loft, story, i. q. Sr2z. Am. 
9: 6. 
6. mibyanm a the superscrip- 
tion of Ps. cxx, and of those that 
follow to the cxxxiv. liter. a song of 
degrees, prob. a designation having 
reference toa certain versification 
common to these fifteen Psalms. So 
the Syrians call a certain class of 


poems [195,509 laa scale oda- 


rum. <A conjecture concerning the 
origin of these designations may be 
found in the A. L. Z. 1813. no. 205. 
Others: trochaic songs, but it is not 
probable that metre existed in He- 
brew poetry. Others: pilgrim songs, 
carmina, ascensionum, sung by those 
who went up to Jerusalem to wor- 
ship, (comp. my Ps. 122: 4.) but 
this explanation is suited to only 
a few of them, e.g. to Ps. cxxi. 


MR Ψἤ 
27792 i. qs >>y72 Zech. 1: 4 Kethib. 


ῬΟΣῺ m. verbal from >53, dec. Il. Ὁ, 
a deed, work, action. Found only 
in the plur. "55373 (1.) great deeds, 
miracles, facinora Der. Ῥ5. 11: 12. 
78:7. (2.) actions (of men.) Zech. 
1: 6, —E9"55972 SI, DO to make 
one’s actions good or bad, i. 6. to act 
well or ill, Jer. 35: 15, 

‘T2272 m. verbal from 472%, dec. ΠῚ. 
b. an establishment. 1 K. 10:5. 


avn m. Ps. 69:3. a place for stand- 


=n 380 2) 
ing, a bottom. So Sept. Chald. Oth- oot κῶς. io hew. In Talmud. — | 


ers make it the part. Hoph. idem.) ἣ 
ΤΟΣ f. a burden. Zech, 12:3, Root “ΧΦ m. verbal oie zea re | 

ony to load. straint, hindrance. 1 Sam. 14:6. _ 
pyar masc. plur. dec. ὙΠ. 3972 τὴ. verbal from SSD, restra 4 

depths. Is. 51:10. Ps. 69:3. Root ῥέον. 25: 98. Ὗ 


» to° be deep, 
ΕΣ gfe: ἮΝ ἔ ripe m, ἃ battlement or balustrade, 
2 Ξιϑ Repiacten of 23372, {rom pound the flat roof of an oriental — 
129 Arab. CsrS to have in view, to house, Deut. 22: 8. Root πρϑ Arab. 


purpose; liter, a subst. object, pur- retinudt, detinuit, 
pose. Only inthe combination 15 85. owen masc. plur. verbal from 


1. before verbs, that, so ‘hai; Spy, crovked paths, Is, 42: 16. 
construed witha fut. Gen. 27: 25. 


Ex. 4:5, with an infin. Am. 2:7. E- 7772 τὰς ἃ contraction of 272 from 
zek. 21: 20. ἀχνὸ 

2; before substantives, (1.) on 1. nakedness, i. q. 29%. Nah. 
ἄρδην of. 1K.8:41. With suff 3:5. 

s3p72b, ὭΣ 35. (2) according to, 2. vacant space. 1 K.7:36 9315 
pin νων ᾳ. 2. ‘Qu ἸΣῺΞ ac- WN according to the space of each 


cording to thy name, Ps. 109:21, 25: _ 9M: 
11. 31:4. Jin ἸΣ ynb according to I. 270 m. verbal from 359 no. I. 
pe grace, i. q. ὙΤΌΤΙΣ, Ps, 6: 5. 44: 2. dec. Il. Ὁ. 
1. traffic, commerce, exchange. E- 
4 on this account, (for ἘΝῚ 2723 zek. 27: 9,27 F332 7279 those 
1 K. 11: 39,) Ps. 30:13. 51:6. Hos. who curry on thy traffic. 
“8: 4. 2. merchandise, Lzek. 27: 13, 17, 
4. (UN ἸΣῺΣ that, ut, Josh. 3:4. 19. 27 at the beginning, 33, 34. 


that, quod, Gen. 18:19. on thes ac- {Π| 3172 πὶ, verbal from, 293 no. 


count, Lev. 17: 5 Ill. dec. I. b. the place of sunset, 
32272 τὰ, verbal from mizy, dec. 1X.a, the west. Ps. 75:7. 108: 12. 107: 8, 
᾿ς an answer. Prov. 15: 1, 23. Is, 43: 5, 
2. a hearing. Prov. 16:1. ria ΖΔ f. verbal from 232 no, IIL. 
Bt Rete: confutation. Job Saati a Roe 
dnd: object. Ῥτον. 16: 4, m7 m. an open plain without 


(comp. Arab. CsAF to have in view.) wood. Jud. 20: 33. (Arab. ΓΕ 
13972 f. dec. X. a furrow. Ps. 129: 3 vacant ground about a city.) 

Keth, 1 Sam. 14:14. Usually de- FAP fem. plur. 1Sam. 17: 23 

rived from M39 subegit. Keth, perhaps a corruption of 
my 2 f. idem. Ps, 129: 3 Keri. min7372 the reading of the Keri. 
THQI δα dacling ; $00 Oo ἘΣ eee a collate withthe 


mas f. verbal from λὲν, sorrow. 5902 
Is. 50: 11. Arab. 5a See caterva hominum. 


T3270 τη. an axe, hatchet, Is, 44: 12. 190 f, const. N92, plur. ΠΣ) 
G§ 46 dec. “Ke 
Jer. 10: 3. (Arab. WAR idem ; 1. a hole, cave, cavern. Gen, 19: 


a 


on 


50. 1 Sam. 24:4,8. Root. "19 
Arab. phe to be deep, to be excavated; 


͵ Δὲ a hole, cavern. 

_ 2. Josh, 13: 4. according to some 
_ a proper name of a place. Vulg. 
~ Maara. 

ye. τη. dec. I. fear, reverence, 
ΠΟΥ the object of fear or reverence. Is. 
8: 13. Root yy to fear. 


pee m. verbal from ‘Jy, dec. II. b. 


arrangement, purpose. Prov.16: 1 
sb—p57 the purposes of the heart. 


now f. verbal from 75) dec. 
XL. a. 

1. an arranging, a setting in or- 

der, M2742 M43 the lamps (of 


the sacred candlestick) set in order, 
Ex. 39: 37. Applied to the arrang- 
ing of wood on an altar, Judg. 6: 
26. comp. the verb Gen. 22: 9. 

2. order of battle, battle-array. 1 
Sam. 4:16. 17:22, 48. 


Pie 2a f. verbal from {32 , dec. 
Xill, b. 
1. order of battle, also an army 


in battle-array. 1 Sam, 17: 8. 
2. a row, 6. σ΄. of the shéw-bread. 


the shew-bread, for the more wacient 
/ name D225 ont, Neh. 10: 34, Al- 


the same sense ‘ton n27372 2 Chr. 
13: 11 nq bat) the table 
with the ean breath: 2 Chr. 29:18. 

oan a masc. plur.dec. VIIL, the na- 
Κεῖ 2 Chr. 98 : 15. Root my in 
Arab. to make naked, 

nev f, sudden violence, terrour. Is. 
10: 33. Root V2 to fear; comp. 
γ 5. 

morn m. verbal from By, dec. 
IX. a. 


1. a deed, action, concern, busi- 
ness. Gen. 44:15. 47:3. Spoken 
frequently of the mighty deeds of 
Jehovah, Ps. 86:6. Judg, 2:10, Al- 


381 


ΠὩ 

so facinus, as 1 Sam. 20:19 tins 
mivy7 die facinoris, namely, when 
Saul attempted to kill David. 


2. a work, labour, something done 
or wrought. mat "37 Ms a work 


of Jehovah, Ps, 8: 4, 1. 19:2 ἰῷ my 
ity 43 a work of men’s hands, of- 
ten a designation for idols, Deut. 
4:28. Ps, 115: 4, 135: 15. Applied 
to ingenious mechanical labour, 
awn my damask-work, Ex. 26:1, 
31. mw Mwy lattice-work, 27 “4. 
Also a poetical work, ποίημα, Ps. 
45: 2, 

3. property, res, like 2N29 ; par- 
ticularly the produce of the field, 
Ex. 23: 16. cattle, 1 Sam. 25: 2. 


“wr m. const. 972, with suff. 


ἡ ὩΣ, plur. Τὴ Σ 8, denom.from 
“ivr, “yy, dec. ‘Vil. d. the tenth 
part, tithes. Gen. 14: 20. Deut. 14: 
23, 28. 26:12. ΡΠ 2 the 
year of tithes, i.e. every third year, 
in which the people made ἃ feast 
of the tithes in their own houses. 
Deut. 26: 12. Comp. De Wette jiid. 
Archiiologie, p. 247. Jahn’s Bibl. 
Archeol. p. 492, 


Lev. 24:6, cots n27475 on> nipwrn fem.plur. oppressions, Prov. 


28: 16. Root wy 10 oppress. 


ad) witheen on, 2 Chr. 2: 3,. So in a2) Memphis, proper name of an E- 


gyptian city. Hos, 9:6. Otherwise 
called 53, Is. 19:13. Jer, 2: 16. By 
the Arabian eeographers this city 


is called $37 tive, by the modern 


/ 

Copts MEN®, MENOT® and 
NOTQ, trom which we may ex- 
plain both the Hebrew forms, and 
also the Greek name Meéuque. 
Plutarch (De Iside et Osiride, p. 
359. or p. 639 ed. Stephan.) inter- 
prets the name ὅρμον ayavor 
(from Copt. meh full and nouphi 
good;) or τάφον ᾿Οσίριδὲς (from 
Copt. mhau a grave, and onphi 
εὐεργέτης; as Osiris is called.) See 
Jablonskii Opusc. ed. te Water, T’. 
I, p. 137. 150. 179. T. ἢ. p. 131. 


bp 382 


ya 
ΣΕ m. an attack, or an brett of IDO m. dec. II, b. Prov. 8: 22. and 
wre Job 7: 20. Root »3p. ΠΌΡΕ Ὸ f, dec. χὰ 
m. verbal from mp3, bellows. gg. varbals from 59, a work ὁ 

Jer. 6: 29. God. 
ΤΊΞ Ὁ m. verbal from m3, dec. Il. b. MPDA, see np. 


Job 11: 20 952 MEQ the breathing veo τὰς ἃ hammer. Jen RR “a 
out or expiring of the soul; comp. 


ly part. H n 
the phrase 193 Mp2 Jer. 15:9. Job el ἱρὰ, feo 3 to smite ae 
ν Reet yen m. verbal from 7532. dec: Il ν 
ΘΔ m. a hammer, a battle-hammer, ἢ τ΄ Ὁ ς΄, Eval ae a 
a maul. Proy. 25:18. Strictly part. _ a sinuting in preces, Ezek. 9: 2. { 

P Hiph. from Ὑ 9 to smite in pieces. ΞΔ m. verbal from ">B, dec. II. b. 
2ED m. verbal from +93, dec. II. b. 1. a numbering or census of a 


strictly that which hese s down, or people, 2 Sam. 24: 9. 
falls off. Job 41: 51 [4]: 23] be 2. a command, 2 Chr. 31: 13. 


3- , p . 43: 

“wa the fleshy dewlaps. Am. 8: δ Ἔς an appowted place. Ezek 49! 
“a ae ΙΝ refuse of the wheat. . 4, ἜΘ ἋΣ x name of one of 
mean f. verbal from nbp, dec. XI. _ the gates of Jerusalem. Neh. 3: 31, 


a. ὦ wonderful work,.a miracle. Job yu2a m. dec. Il. b, a haven, harbour. 
37: 16. 5 AG8 


Judg. 5:17. (Arab. 3+ ha 
mop f. verbal from 352, dec. X. δ: ( pS ven, 


place of anchoring.) 
«a class, division, 2 Chr. 35: 12. np ea f. dec. XIII. a. the neck. 1 


ΠΟΞ f. Is. 17: 1. and bE f.23: Sam. 4: 18. (Chald. pqp, δὲ ἼΒ᾽ 
13. 25:2. verbals from bes , build- . idem.) 
Ar. Meate down, ruins. : gba m. verbal from we, dec. 

ub m. verbal from >, an escap- 1. 

1. ἃ stretching out, a spreading. 
ing, flying away, Ps. 55: 9. Job 36: 29. 


ngen f. dec. XU. a. an image, 2. a flag, banner. Ezek. 27: 7. 
ΩΣ 1 K. 15:13. Root Vee to terri- ΠΡ ΏΒ f. verbal from spe, the 
fy; comp. Syr. Ἰδέδωυγ idoluin, from thigh, the hip, organon gresstis. ι 


19: 4, 
Yo? to fear. TIAA m. verbal from nne, πω 
ἘΞ m. dec. II. b. a waving, bal- 


Judg. 32>. 18,32. 88. 
ancing, spoken of clonds. Job 37:16. nba m. verbal from mne, dec. Il. 


tara ΔῈ = = dbp i in Pi. to weigh. 


ὨΞΞῺ f. pcielealiioizan 582, dec. XIIlL.a. ἸΩΞῺ m. dec. b. a sill, threshold. 


a. fall, ruin. Prov. 29: 16. Spok- 
en of the destruction of a kingdom, 
Ezek. 26: 15,18. 27:27. 31:16. 

2. something fallen, a fallen 
trunk. Ezek. 31: 13, 

3. a@ dead body, a corpse, like ca- 
daver from cadere, πτῶμα from 
πίπτω. Judg.t4: 8. 


yo , once in full Vira (Zeph, 2: 2.) 


b. ‘an opening. Prov. 8: 6, 


1 Sam. 5:4, 5. Ezek. 9:3,4. 10: 4, 
18. The phat is obscure. | 


chaff. Is. 41: 15. Usually in phrases — 
such as Ps. 35:5 "33> YQ at) 
ram let them be as chaff before the 
wind. 1:4. Job 21: 18 Is.17: 13. 


᾿ 
3 


Gi 


ΝΣ 


NEO, fut. N72), imper. NEN, infin. 


eR 

1. to find. Gen, 2:20. 1 Sam. 10: 
ἢ do whut thine hand shall find, i. e 

- what shall come to thine hand. 95: 


8. Ecc. 9:10. Spoken more rarely 
ofthe understanding, to find out, 
; discover, comprehend, Ecc. 3: 11.. 17: 


(27.8: 17. comp. Judg. 14: 18, 


ἣ where it is used of the solving of a 


riddle. 

2. to get, obtain, acquire, (as in 
Lat. invenire cognomen, laudem ;) 
6. g. wisdom, Prov.3: 13. favour 
(see 4m;) a vision from Jehovah, 
Lam. 2: 9. fenced cities by ip ed 
2 Sam. 20:6. a harvest, Gen. 26:12 

—2 Sam. 18:22 ΠΝ Ὁ AVS PN 
there is no tidings of any import- 
ance, Also to meet with affliction, 
Ps, 116: 3 NEN Pay AW [found 
or met with affliction and sorrow. 
Prov. 6:33. Hos. 12:9.(Comp. no.3. 
where the same idea is somewhat 
differently expressed.) — My hand 
acquires any thing, for 1 acquire 1, 
or atlain to tt, Lev. 12: 8. 25: 28, 
ον 9, to befall or happen to any one, 
ge ἐνρρῇ ig an accus, Gen, 44: 
34. Ex. 8 AUR AN DAITD 


V2 ms all the thouble ‘which 
had befallen δ ν in the way. Num. 
90: 14. 32: 23. —’p NX “y" my 
hand comes upon any one (in punish- 


- ment,) 1 Sam. 23:17. with >, Is.10: 


. * 
10. Ps, 21:9. (In Aram. Nun, {.}s0 
idem. See no. 2.) 

4. construed with a ΠΩΣ Ὁ 
suffice or be sufficient. Num. 11: 
Judg’21:14. (Comp. the νυ 
hinlangen, hanreichen ; ; the Greek 


383 


Ι 


224 


11x Let all the money which 
was found wn the land of Egypt. 1 
Chr. 4:41. 2Chr.34:32. Hence 
used absolutely, to exist, to be pre- 
sent, Gen. 19: 15 5,235 Ww 
MINE thy two daughters which 
are present, in opposition to those 
which were absent. Comp. verse 
14, Ezra 8: 25, 

3. spoken of God, to let himself be 
found (of men,) i. 6. to hear or an- 
swer them, (comp. W743.) 1 Chr. 
28:9 35> Nar again on ἐγ 
thow wilt seek him, he will be found 
of thee, i. e. he will hear, thee. 2 
Chr. 15: 2,4, 15, Jer. 29: ι᾿ 

4, to be acquired or possessed by 
any one, construed with >, (comp. 
Kal no. 2.) Deut. 21: 17 “AUR > 
4> X70" all which shall be possessed 
by him. Josh.17 : 16. Jer. 15: 16 
J WT ἸΝΧΏΣ thy words were got- 
ten (by me. ty 

Hiph. δὲ ΣΙ to cause to find or fo 
participate. Job 34: 11. 37:13. 

2. to cause to come.to deliver up. 2 
Sam. 3:8 473 322 Dupes δὲ ἢ 
have not delivered thee up into the 
hand of David. Zech, 11: 6. 

5. to present, construed with dx. 
Ley. 9: 12, 13,18. 


322 m. const. 23272, verbal from 2x3, 


dec, II. b. 

1. the place where any thing 
stands. Josh. 4: 3, 9. Metaphorical- 
ly stule, condition, Is, 22: 19. 

2. a military post, a garrison, 1 


‘Sam, 13: 23. 14: 1,4. 2Sam. 23:14. 
337 m. strictly part. Hoph. from 


3X2, ἃ post, garrison. is. 29:3, 


ἱκνούμενος, ἱκανὸς, sufficient, from 7350 fem.of Ὡς ἴοι. Sam.14:12. 


ἱκνέομαι.) 

5. more rarély to seek. 
20:21 ΞΘ ππτ ΩΣ NS? 72 £0, 
seek the arrows. Verse 36. Comp. 
Job 33: 10. 

Niph. Nx%2 1. to be found. 

2, to be found or be in any place. 
Gen. 47: 14 REDE HOBId> 


1 Sam. 330 f. const. mast”, verbal from 


23, dec. ΧΙ, b. something raised Up, 
a. pillar, monument, cippus. Gen. 28: 
18,22. Ex.24:4. Particularly the stat- 
ue or image of α god, e.g. MIX 
ἘΦΞΙ͂ the image of Baal, 2 K. 3:2... 
10: 26.18: 4. 23; 14. Mic. 5: 18, 


mao 


naxa f. verbal from 3x2, dec. 
Χμ. ἃ. 


1. i. q. Max. a pillar. Gen. 35: I. 


14, 20. 

2. a monument. 2 Sam. 18:18. 

3. a stock, trunk, root, (from 33 
in the signif. to plant.) Is. 6: 13. 


TED, plur. nists, (with Kamets im- 
pure,) dec. 1. a Soriress, strong 
hold, castle on a mountain. 1 Chr. 
11:7 5x2 375 awa and David 
dwelt im the fortress, i.e. in Zion. 
Jer. 48:41. 51:30, Probably used 
frequently of places strong by na- 

‘ ture, as Sati oe mountains or rocks, 


(Arab. Deg the top of a mountain, ) 
i Sam. 23: 14, 19,29. 1 Chr, 12: 8 
16. Comp. Jule 6: 2, Ezek, 33:27. 
See 4ixzn, ΠΣ. 


man 1. to squeeze or wring out mois- 


ture. Judg. 6: 38. (βαιά, and Syr. 
adem.) 

2. to swallow down, to drink with = 
eagerness. Is. 51: 17 the cup of in- 
toxication thow hast drunken and 
swallowed down, i. e. thou hast 
emptied it to the dregs. Ps. 15:9. 
Ezek. 23:34. (Syr. idem. See the 
Heb, ya, yx; and comp. m2.) 

Niph. 1. pass. of Kal no, 1. to be 
wrung out, spoken of blood. Lev. 1: 
15. 5:9. 

2. pass. of Kal no. 2. Ps. 73:10. 


ma f, dec. X. something unleavened. 


(The etymology is obscure. Usual- 
ly derived from ΝῺ = X72 Lo press 
out or to press together ; hence press- 
ed together, close, heavy, in opposi- 
tion to what is leavened or light.)— 


m2 ὨΞΠ an unleavened cake, Lev. pix m., verbal from p1%, oppression, 


8: 26. Plur. mix nibm unleavened 
cakes, Num. 6:15. also simply nix 


in the same sense, Ex. 12:15, 18.— pis m. dec. III. a. 


mixin am the feast of usleavened 
bread, ‘the passover, Ex. 23:15, 34: 
18. 


ETA) f. verbal from "3, strife, con- 
tention. Prov. 13: 10. 17: 19. 


monn f. verbal from Sx, dec.XI. 


384 


Π. “ἸΣῺ m. verbal from 37%, dec, 


IL. 7 1x0 icc 9: 12. and a: | 


; miso f. verbal ma) 


ΓΟ ΧὩ Ex, 16:5... Nel. 9: ἀν 


1x 


a. a neighing, anerting. Jer. 8:16. 
19. 9 2 


Tx m. dec. Π]. ἃ. Ecc. 9: 14 
myisa dec. X. Is. 29:7. bie 
19: 9. and most frequently ἡ rey: 
dec.X.i.q. Sx the height or dp of 


mountain. Job 39: 28, 1 Sam. 22: ¢ 
Hence a castle on a mountain, a for. 
tress, Ecc. 9:14. 2Sam.5:7, Used 
metaphorically of God, Ps. 18: 3. 
91:4. 21:.9.η)9 8 


ΠῚ a. and f. ; 
l.a catching, hunting, Proy.12:12. 
2.a net. ce ye. Ὁ» 


ot nso and 5) TSA, see ἜΧΩ 


πὸ. ἢ, 


dec. "x. verbals from 57%. 
1. aprey, es 2 Sat. a 
2. a net. Ecc. 9:12. Ezek.12: 13.7 


mix, dec. X. a_ 
command, 2K. 18:36. Spoken of 
the commands of God, Deut. 6: 1, 
25. 7: 11. Lev. 4: 13 “32 MM» 
m2 wen NS AWA TA min one of 
the commands of Jehovah, which 
should not be done, i. e. one of his 
prohibitions.—ta""7>% ΤῚΝ what 
was ordered to be given to the Levites, 
Neh 13: 5, comp. new. | 


ΠΡ ἸΧῺ Γ dec. X.i.q. bax the 


depth, particularly of the sea, Jon. 
. Mic. 7:19. ofa river, Zech. 
ἵν 11, of mud, Ps.69:3. See mbax. 


affliction, strattness, Ps. 119: 143+ 


Jer. 19: 9. 


1. a@ steep mountain or hill. 1 
Sam. 14:5. (Talmud. pax mons al- 
tus et preceps, Arab, fas 
mons altus, rupes montium eminentes.) 


2, foundation (of the earth.) 1 
Sam. 2:8. The earth appears to 


ΓῺ 


have been regarded as resting on 
mountains. 


P1570 f. verbal from Pas, dec. X. 


straitness, affliction, trouble. Job 15: 
24. Plur. Ps, 25:17. 

1.520 m. with suff. 443x2 (E- 
zek.4:8.) verbal from 42%, dec. 
Ill. a. and ἢ . 

1. stratiness, affliction. Deut. 28: 
53 ff. 

2. a siege. Ezek. 4:7, “)%722 Nid 
to be besieged, spoken of a city, 2 
K. 24: 10. 25: 2. 

3. ἃ wall or bulwark against a 
city besieged. Deut. 20: 20. Ezek. 
4:2. Mic. 4: 14. 

4, a fortificution, fortress. 2 Chr. 
32: 10. Hab, 2: 1, More frequently 
“1x72 Σ ἃ fortress, a fenced city, 
Pa. 31:22. 

I]. S20 i, 4. ὩΣ Ὁ Egypt, the 
proper name ofa country. (The He- 
brews may have conceived of this 
name as derived from no. I. since 
the ancients often speak of the nat- 
ural strength of Egypt. Diod. τ. 18. 
Comp. Bocharti Phaleg, tv. 24.) 
ix72 YR the streams of Egypt, 18. 
19: 6. 57:25. 2 K. 19: 24. 


ms f. verbal from “4%, dec. X. 
1, ‘a wall or bulwark against a 
city besieged. Is. 29: 3. 

2. a fortress, citadel, 2 Chr.11:11. 
More frequently 49x72 "yp fenced 
cities, 2Chr. 14:5. minaxn “py 
idem, 2 Chr. 11: 10, ‘ ᾿ 

ΤῊΝ f. verbal from "1 3, dec. I. 1,4. 
x72 strife, contention. 15. 41:12, 
M22 com. gen. (Ezek.3: 8. Is. 48:4.) 

with suff. "nx, dec. VI. i. the fore- 
head, brow, front. 1 Sam. 17: 49.— 
M27 WR ΤΙΣ the (shameless) front 
of an harlot, Jer. 3: 3.— Ezek. 3:7 
MZ "pin of a beld forehead. Vers- 
es 8, 9. Is. 48:4 Swamy ἼΠΙΧ thy 
forehead is of brass. lth yy 


ΓΙ Ὁ f. dec. X. greaves, 1 Sam. 17: 


6. See mxn. (The Hebrews em- 
ployed the same word to express 
49 


385 


ys 


forehead, shinbone, greaves, on ac- 
count of their resemblance to each 
other in their external surface.) 


mos f. plur. ΓΦ Χ 7 verbal from 
ane no. I. dec. X. α small metallic 
plate, such as was suspended from 
horses or camels in the east for the 


sake of ornament. Zech. 14:20, See 
p n> xn. | 


nex f. verbal from >> no. II. a 
shady place. Zech. 1:8. 
ὌΧ dual, verbal from $x π0.1.α 


cymbal,a musical instrument consist- 
ing of two plates which were struck 
together, cymbala. 1 Chr.13:8. Ezra 
3:10. Neh, 12: 27. See ΛΕ. ' 


nEIso f. (verbal from }32% to wind, - 


to wrap round;) the turban of the 
high-priest, Ex. 28: 4,30. of the 
king, Ezek. 21: 31. The bible says 
nothing of the difference between 
this and the turban of the common 
priest. For the suppositions of 
the Rabbins, see Braun, De Vestitu 
Sacerd. Heb. p. 625 ff. 


YS m. verbal from ps3, a bed. Is. 


τ 


28: 20. 
ἽΣΞ m. verbal from ἽΝ , dec. IL. 


b. α step, going, course. Ps. 37: 23. 
Prov. 20: 24.—1°53%792 at his steps, 
i.e. in his train, Dan. 11: 43. comp. 
nba Judg. 4: 10. 


ΠΝ f. very small, subparvus, 
parvulus, compounded of 772 and 
mS, (comp. 54479.) Dan. 8: 9, 

730 τὰ, verbal from 42x, dec, ILD. 


1. something small or wsignificant. 
Gen. 19: 20. Job 8: 7. ἜΣΝΏΞ for a 
short time, Is. 63: 18, 

2. asmall nunber.— Wi ILA 
a small number of men, 2 Chr. 24: 
24. 

3. Ps 42:'7.prob.the proper name of 
a peak of mf. Libanus, not far from 
Hermon. Others: ὦ small. moun- 
tain, 


a 


mips m. verbal from MDX, dec. 


IX. a. 
1. ahigh place affording an ex- 


tensive prospect, a watch-tower, Is, — 


21:8. 2 Chr. 20: 24. 3 

2. proper name (1.) of a city in 
the plain of the tribe ‘of Judah. 
Josh. 15238. (2.) of acity in Moab. 
1Sam. 22: 3. (3.) of a valley in 
the region of mount Libanus, Josh. 
11:8. comp. 11:3, (4.) of a city in 
the tribe of Gad, otherwise called 
mex. Judg. 11:29, See max no. 
1. (5.) of a city in the tribe of Ben- 
jamin, otherwise called F2x. Josh. 
18: 26. See meen no. 2. 


nes (a high place, watch-tower.) 


386 


“po 


sent remains of the Coptic Jan- 

guage, in which this country bears 

the name of yyus, see tan. In A- 
50 δ 


rab.and Chald. yo: 4:279,a8 an ap- 
a4 


pellative, signifies limes. The A- a 
rabians preserve the word in the — 
singular ( .) The dual which 


is used in lebrew and Syriac, may 
have respect to the division of the 
country by the Nile, or to Upper 
and Lower Egypt. The gentile noun 
is 9272, plur. ΞΜ.) an Egyptian; 


fem. m4 47 an Egyptian woman. 


ΛΚ m. verbal from FAN, a cruci- 


ble. Proy. 17: 3. 27: 21. 


1. proper name of a place in ae m. (verbal from 727, comp. Ps. 


Gilead, beyond Jordan. Judg. 10: 
17. 11: 11,34. In Judg. 11: 29, 
called 4y>4~mpX7. 

2. also of a place in the tribe of 
Benjamin, where assemblies of 
the people were often held, (once 


called ΠΕΣ Josh. 18 : 26.) Judg. 5 


10:1, 21:1. tSam. 7:5. 10:17. 
King Asa strengthened it for a 
frontier fortification against the 


38:6.) rottenness, corruption. 15. 3: 
24 pg 3 83 nnn mt) and instead 
of a sweet smell shall be rottenness, 
1.δ. ἃ bad smell. 5: 24 their root 
shall be as rottenness, i. 6. as rotten 
wood. 


pa f. (verbal from 3p3, see Hab. 


3: 15.) dec. X. a hammer, 1 K, 6:7. 
Is. 44:12. Jer. 10: 4.. 


kingdom of Israel, t K.15:22, 2 Chr. napa f. verbal from 5123. 


16: 6. Afterwards the governor 
Gedaliah had his residence here, 
Jer. 40: 6. comp. Neh. 3: 7, 19. 
DIES mase. plur, verbal from rapa 
dec. I. hidden places. Obad. 6. 


vs to suck, to sip with pleasure. Is. 
66: 11. See x72 no. 2. (Arab. and 
Chald. idem.) 


"3/2 m. verbal from “1%, (like ΞΘ 
from 5330.) dec. VIILk. @ strait, af- 
fliction, distress, Ps. 118: δ, Plur. 
i") X72, const. x7, Lam. 1:3. Ps. 
116: 3, 

O° 373 fem, dual, Egypt, the name 

\ tee 2 SSypt, 

ofa country. Construed with a verb 
in the singular, Hos. 9: 6. Josephus 
makes the name to be of Coptic or- 
igin. (Antiq. 1. 6.2.) But nothing 
resembling it is found in the pre- 


hae bee Map a hammer. Judg. 4: 
21. 


2. a hollow or cleft of a rock. Is. 
51:1. 


mip proper name of a city in the 


plain of the tribe of Judah, former- 
ly the seat of a Canaanitish king. 
Josh. 10:10, 12: 16, 15: 41... 


wap m. verbal from 3p, dec. II.b, 


1. a holy place, a sanctuary,spoken 
of the tabernacle of thecongregation 
and of the temple. Ex.25:8. Lev.12: 
4, 21:12. Num, 10:21. 18:1. Plor. 
ἘΞ 253} 72 sanctuaries, spoken of the 
temple, Jer. 51: 51. and of high 
places (ninz,) Αἴ. 7: 9.- DIP 
572 a place consecrated to the king, 
Am. 7:13. 

2. something eonsecrated or to be 
consecruted. Num. 18: 29. Meta- 


"pn 387 


upn 


_phorically > °Y7p72 prob. the holy mp] £ verbal from Hyp, a place of 


purposes of God, Bs 73:17. 
δ 3. an asylum, place of refuge. 15. 
_ 8:14. Ezek. 11: 16. 


Εἰ papa plur. masc. Ps. 26: 12. and 


| mibnra plur. fem. Ps.68: 27. ver- 
| bals from 3:2. places of meeting. 
| The latter occurs also as the proper 


name of a station of the Israelites in 
the desert, Num. 33: 25. 


ΝΡ see ΠΡ no. II. 


I. apn m. verbal from “πὴ no. I. 


dec. IX. a. 

1. hope, confidence. 1 Chr. 29: 15. 
Ezra 10:2. Also an object of hope 
or confidence, Jer. 14:8. 17:13. 50: 7. 


If. ΠΡ m. verbal from 772 no. II. 
dec. IX. a. 


1. a collection or company of men. 
Under this signification we may place 
the difficult passage 1K. 10: 28 
72753 Md p79 and the caravans 


of the merchants of the king TP? 
“711722 Πρ. According to the 
common punctuation 17, the lat- 


ter part of this verse hardly gives 
any meaning, for 272 must be ren- 


dered yarn, (comp.Arab. Sad torsit 
funem ; and Heb. 1p , pH.) But it 
is not probable that ἴω historian has 
used the word here in two different 
acceptations, and in the following 
verse horses are still the subject of 
discourse. It is better, therefore, to 
point the word #35p7 from Coa, as in 


the Vulgate, probably referring to 
Co, an island in the Nile. The Mas- 
oretic punctuators could very easily 
make this mistake. Or the second 
377272 ought perhaps to be rejected 
from the text. It is wanting in Cod. 
172 Kennic. but is found in all the 
versions. The writer of Chronicles 


collecting, a reservoir. Is. 22: 11. 


Dipn com. gen. plur. 172572, (ver- 


bal from D1p in the signif. to stand,) 
dee. II. a. 

1. aplace. Gen. 1:9. 24: 23, 25. 
28:11, 17. Job 16: 18 pip wm ba 
snpstS let there be no place (of con- 
δ ΟΝ for my cry, i. 6. let it rise 
incessantly before God. Before the 
relative pronoun, the const. state is 
always used, as we DIP the place 


where, Lev. 4: 33. 14: 13. Jer.22:12. 


' So also when the relative is omit- 


ted, as in Ps. 104: 8. Job 18: 21.— 
Dip is sometimes used pleonastical- 


ly, as τ pips loco, quo for ubt, 
Est. 4:3. 8: 17. Ecc. 11: 3. Ezek.6: 


ἘΣ 
13. (Soin Syr.? 22}. 
2. particularly a dwelling place. 
Gen. 30: 25. Ex. 3: 8. Num. 24: 25. 
3. a place, city, village. DU DIP? 


the village of Shechem, Gen. 12:6. 
18: 24. 


4. instead of, loco. Is. 33: 21. 


“ipa m. verbalfrom “4p, dec. Illa 


a well, fountain. D1 τ] the foun- 
tain of happiness, Ps. 36: 10. “ipa 
p73 the fountain of blood; an eu- 
phemistic expression for muliebria 
pudenda, Lev. 12:7. 20:18. also 20: 
18. without 07723 in the same sense. 
—Ps. 68:27 barns Tip ye of the 
fountain of Israel, i. e. ye descendants 
of Israel. Comp. ὩΣ no. 2. 


ΓῺ m. verbal from mp2, dec. Il. b.a 


taking, recewwing. 2 Chr. 19: 7. 


nina plur. fem. wares, articles for 


sale, venalia. Neh. 10: 32. The 
root MP> to take, has the signif. to 


buy, Neh. 10: 31. comp. in Talmud 
Tp Ὦ emtio. 


has adopted the Chaldaic form 83?7, =r Ὁ DD m. verbal from “wp, dec. II. b- 


2 Chr. 1: 16. 
2. ὉΠ" ΓΙ @ collection of ma- 


a burning of incense. Ex. 30: 1. 


ters. Gen 1:10. Ἐπὶ 19. Lev. 11: ΤΏΡ Ὦ f verbal from spf, dec. XIII. 


36, 


Pn 388 qa 
a. a censer, 2Chr. 26:19. Ezek. 8: 26:24. 36: 29. Root *£p prob. to 
‘ 11. ; cut off. 
ops const. Ξ and ton, plur. τὴ ΣΡ 3 ΓΙΣΣΡῺ f. dec. X. prob. a plane or 


prim. dec.VII. a. and ἢ. a staff. Gos 
30:37 f£—7" p72 a hand staff, a kind 


of weapon, Ezek.39:9. (Chald. 3" Spr 
spiculum, Castell.) 


some ‘similar instrument. Is. 44: 13. — 
Targ. D218 a knife generally, also — 


a plane tron. Root SEP to scrape 


off 
D>P1A m. dec. IL. an asylum, a place MEP ἢ α part. Dan. 1:2. Neh. 7:70. 


of protection, for the manslayer from — 


the avenger of blood. ὩΣ “py cit- 


oan. the Chald. ὩΣ. Root HEP 
in Chald. to divide. » 


᾿ tes of refuge, Num. 35: 6—16. Josh. Pie in Kal not used. ἣν 


20:2. (Root Chald. veP to receive, 
particularly a fugitive.) © 


my 2p f. verbal from ΣῈ no. 2. dec. 


XU. m. a sculpture, carved aoe 
graving. 1K. 6:18. Plur. niz> DE, 


const. ὨΣῈΡ 9, 1 K. 6:29, 32. 1:31. 
mip m. aria from 3p, dec. 1X.a. 


1. something bought. Gen. 49: 32. 

2. a possession, but used only 
of cattle, which among Nomadic 
tribes is the principal and almost the 
only property. (For a similar rea- 


son,oxen in Holstein are called goods. 5 


Comp. Greek κτῆνος, cattle, liter.i.q. 
“ur ἥμα;, α possession.— ΣΤ WIN peo- 
ple who raise catile, Gen. 46: 32, 
94. τ Ὁ YN pasturage land, Num. 
~ 32:1,4.—This word denotes both 
oxen and sheep, but does not include 
horses or asses. See 6. g. Gen.26: 
14. and particularly 47:17 i. 

raj fem. of 2772, dec. X. 

‘1. a. buying, purchasing. --ξὸ 
ΚΣ α bill of purchase, Jer. 32: 
11 fff. 

2. something bought. 22 Nip a 


slave bought with money, Gen. tt 12, 
13523: 

3. price of purchase. Ley. 25: 16, 
51. 
4. a possession. Gen. 23: 18. 


copa τη. verbal from DOP, dec. II. b. 


a divining, divination. Ezek. 123,24. 
ou. 


»ἼΧΡΏ m. plur: Ὡ".- and Ὠἢ--- dec. 1. 
a corner. Neh. 3: 19, 20, 24, 25. Ex. 


ΓΕ 


‘Niph. P72? 1. to flow or run ise. 
Ps. 38: 6 *N72T P22 my sores run 
down, i. 6. suppurate. 

2. to consume or waste away, tab- 
escere; spoken of the eyes and 
tongue, Zech. 14: 12. of persons, 
Lev. 26: 39. Ezek. 24: 23. 33: 10. 
Is. 34:4 ΩΣ NASWDD P22 all 
ihe host of heaven shall waste away. 

Hiph. p72 causat. of Niph. Zech. 
14: 12. 

Deriv. ΓΞ: 
alae m. verbal from δὲ 9. dec. I. 


1. a calling together, liter. the Ar- 
amean infin. of NUP. Num. 10: 2 
MIST NWP2> to call together the as- 
sembly. 

2. an assembly called together, an 
assembly. Wj) N72 a sacred assem- 
bly, such as was called together on 
the sabbath, and on the first and 
seventh days of the great festivals. 
Ley. 23:2 ff. Num. 28:18, 25. With- 
out WI, Is. 1: 13. 

3. something read, a writing. Neh. 
8: 8. 


ΡΒ m. verbal from 7p, dec. 


1X. a. 

1. an accident, chance. 1 Sam. 6:9. 
20: 26. Ruth 2: 3. 

2. fate, destiny. Ecc. 2:14 Ap 
Ὀξϑτην MAP? IHN one destiny hap- 
peneth to them all. Verse 15. 8: 19. 
a: ν ὦ. 


ἢ ΠΏ m. the beams of a house. Ecc. 


10: 18. See ΣᾺ to lay the beums ofa 
house. 


| ‘2 
| m7pn f. verbal from 44>, @ cooling, 


coolness. Judg. 3: 20, 24. ᾿ 
+ wpa m. Strictly turned work, from 


ΤΩΡ ἰ. ᾳ. Arab. XS among other 
Significations opere tornatili elabora- 
vit lignum. (Comp. mvp.) Hence 
Is.3: 24 mypn ΓΙΌΣ twisted or 
᾿ς plaited hair. 

i. mop. fem. of WP, turned or 


rounded work. Ex. 25: 18 mp 
DNS MESH opere tornatili facias eos 


(cherubos.) It appears from compar- 
ing 1 K. 6: 23. with verse 28, that 
the cherubim were made of olive 
wood covered with gold; hence 
this word is incorrectly rendered 
massive Or beaten, as if from 
ΓΦ to be hard, solid. Used also of 


the golden candlestick, Ex. 25: 31, 
36. 37:17, 22. Num. 8: 4. of the 
silver trumpets, Num. 10:2. of a pil- 


lar, Jer. 10: 5. 
Il. Happ m.(for NWP7,) denom. from 


NWP, Is. 1:8. a cucumber or melon 
garden. 
I. 3 m. a drop. Is. 40: 15. Root in 
Arab. i aad to flow. 
II. “Va, fem. 472, verbal adj. -from 
᾿Ξ, to be bitter, dec. VIII. k. 
1. bitter. Is. 5:20. Prov. 27: 7. 


Used abstractly, bitterness, 1 Sam. 
15: 32. 

2. afflictive, acerbus, Prov. 5: 4. 
Am.8: 10. destructive, pernicious, Jer. 
2:19. 2 Sam. 2:26. Ps. 64:4. Used 
substantively, 0°797273 *72 Num. 5: 18, 
19, 24. 

3. troubled, afflicted, construed for 
the most part with 52. 1 Sam. 30: 
6. Job 21:25. — W532 772 used as an 
adj. 1Sam.1:10. 22:2. also as a subst. 
sorrow, Job 7:41. 10:1. 

4. bitter, lamentable. 53553 προς 

9721 α loud and bitter ery, Gen. 27: 


a5 Est. 4:1. Ezek. 27:31 “72 ἼΞΟ 


389 


Spoken of water, briny, Ex. 15: 23. 


x70 


a bitter lamentation. As an ady. “2 
Is. 33: 7. and 772 Ezek. 27 : 30. bit- 
terly. 

5. violent, cruel, acerbus, acer. 


(Comp. Arab. 454 fo validus, fortis.) - 
Hab. 1:6.— B23 2 idem, Judg. 18: 
25. 2 Sam. 17: 8. This association 
of ideas is seen in Judg. 14:14, where r 


ΤΣ strong is placed in opposition to 
pny sweet. , 


“2 and “42, before Makkeph “" 


(Ex. 30: 23. ) m. dec. I. myrrh, a white 
balsam, which distils from a small 
thorny tree in Arabia like the aca- 
cia. The ancients, however, differ in 
their account of it. Ps. 45: 9. Prov. 
7:17. Cant. 3:6. 4:14. 8; Ort. 
(Arab: idem. Root to drop, distil.) 
See Celsii Hierobot. 'T. I. p. 520 ff. 
x72 prob. i. q. Arab. CS Vid ‘to urge 

a horse on rapidly with a whip. 

Hiph. intrans. in reference to the 
ostrich’s clapping its wings in run- 
ning. Jeb 39: 18 δ Diaz ὩΣΞ 
when she (the ostrich) moves “herself 
forward, namely by clapping her 
wings. The ancient versions ren- 
der it, to lift one’s self. 

Note. mN9172 Zeph.3:1, stands for 
47 rebellis ; ; See V2. 


xO Chald. a lord. Dan. 2: 47. 4: 16, 


21. 5: 23, (In Syr. and Arab. ΣῊΝ 
Ἰ1 TNF 7 ἽΝ Δ proper name of a 


Babylonish king. Is. 39:1. Also writ- 
ten ‘2 JINAS 4. v. He lived in the 
time of Hezekiah. See TI. 


ΓΝ Δ m. verbal from MN, dec.1X.a. 


1. looking, seeing. Ley. 13: 12. 
quad 52. Siyyg-S55 wheresoever 
the priest looketh. ‘Deut. 28:34 maya 
ΠΣ what thine eyes see. Verse 67. 
Is. 11:3. Ezek. 23: 16. 

2. sight, vision. Ex. 3: 3. Ezek. 8: 
4. 11:24. 43:3. Dan. 8: 16. 

3. appearance, form. Ex. 24: 17. 
Ezek. 1: 16,28. Frequently after a 
noun in regimen, as N72 MD? Gen. 


12:11. ΠΡ Ἢ ΠΕῚ 24: 16. 26:7 


N72 


of a beautiful form ; 
TIN7T2> desirable in appearance, Gen. 


ΟΠ 2:9.—In the prophetic style, it is us- 
ed, like πη (see no.3.) to express 


the indistinct forms which appear in 
vision, Dan. 10: 18 τι 39 ἼΞ.ΣΆ51 


IN and there ἘΞ «ὦ me some- 


thing, lke a human form. Ezek. 
8: 2. Connected with maa, 1: 27. 


Plur. 5°N772 in the same connexion 


as the singular, Dan.1: 13, 15.Ezek. 
1:5, 13. 10: 22. Cant. 2: 14. 


ΓΝ 2 fem. of M8772, dec. X. 
i. a sight, vision, ig. 717m. Dan. 
10: 7, 8, 16. mD1bn nN 772 nightly 
visions, Gen. 46: 2. oN man 72 


visions sent from God, Ezek. 8: 3. 
40: 2. 


2.@ mirror. Ex. 38: 8. (Arab. 


oe © 


8] 0 idem.) Comp. ‘8°. 
PINTO f. dec. X. the crop of a bird. 


a le 
Ley. 1: 16. (Arab. Cs? Yong idem, from 
£ Uy 
to digest well, and spoken of 
food, to be digestible.) 
MON 2 Josh. 15:44. and m7 


2 Chr. “12: 8. 14: 8. 9. Mic. t 15. 
in Greek Mapua Ὁ Mac. 19: 35. 


proper name of a fenced city in the 
plain of the tribe of Judah. See Jo- 
sephi Antiq. vm. 3, 6. xm. 12. xiv. 2, 
8, 10,27. Bella Jud. 1. 6.) 


PAWN νίαν. fem. denom. 
UNA, dec. X. place of or about the 


from 


head, (comp. mi>a772 the place of the ἼΔΩ m. verbal from 5.2; rest, a 


feet.) The accusative is used adver- 
bially, at the head,i.e. near or un- 
der the head, 1 Sam. 19: 
PMIVR IA at ἊΝ head. Verse 16. 
QB: Ts 11. 16. 1Κ: 19:6. Gen. 28: 
FY, 18. With a double plural ter- 


mination, (like °mi722,) 1 Sam. 26: 


12 bang convene from the head of " ΓΙ ὩΔΊ f. a heap of stones. (Root 23> - 


+ Saul, for ' ὦ NUN WN. 


: 
s 


390 


also ‘372712 mona plur. fem. denom.from Ἐξ 


oF ja Va. plur. fem. verbal from bare 


maya m. verbal from 734, dec. IX. 


732 m. verbal from 25, a place 


ya dec. II. b. 1. ᾳ. Y2V2. Ezek, 


pay m. a place of fattening, a stall. 


13 ΤΊΣ plur. fem. denom. from. 53 Ἢν 


aa 


tibia Jax 13: 18. 


“ 


dec. VILL covermgs, 
Prov. 7: 16. 31: 22. 


mayo f. verbal from M25, greatne 


largeness ; ; asa concrete, large, aam- 
ple. Ezek. 23: 32. 


a. greatness, increase. Is. 9: 6. 
"S712 f. verbal from "2, dec. 1. 
1. greatness, multitude. 2 Chr.9: 6. 

90:.18. (Ὁ 
2. the greatest part, 1 Chr. 12: 29. 


3. merease of a family, offspring, 
soboles. 1 Sam. 2: 33. 


4. usury, interest, liter. increase of 
the capital. Ley. 25: 37. (Comp. 
Greek τόχος usury, from tiztw to 
bear ; and Lat. fenus from feo to bear, 
whence fetus, fecundus, fenum. See 


Gellius xvi. 13. In Arab. comp, \2 1 ; 

4 μ᾿ 
conj. IV. to lend on usury; Lisp usury; Ὁ 
Syr. s4 adem.) 


to lie down in, a couching place. Zeph. 
2: 15. 


25: 5. 


Am. 6:4. parva baz a calf of the 
stall, i. e. a fatted calf, 1 Sam. 28: 
24. Jer. 46:21. Mal. 3:20. [4: 2] 
Root 727 in Chald. to fatten. 


resting place. Jer. 6: 16. 


dec. X. place of or about the feet. 
Ruth 3 : ΕΥ̓ Dan. 10: 6. (Comp. 
nize.) Used adverbially in the 


accus. at the feet, Ruth 3: 8. 


to throw stones ; Arab. tes to heap ; 


ΤῊ 


_ up stones.) Thus Prov. 26: 8 “52 
ΠΑ 23 JAN as a bag of precious 
" stones in a heap of stones. Luth. als ob 
man Edelsteine auf den Rabenstein ὦ 
᾿ς wiirfe. The Sept. renders the word 
a sling, (in like manner from 037 to 
_ throw stones,) hence the whole pas- 
sage, as if one binds a precious stone on 
_ asling. The expression is proverbial 
_ like Matt. 7: 6. 

iM ya f, verbal from 239, rest, quiet 
dwelling. Is. 28: 12. 


70, fut. 379727, to revolt or rebel, as 
subjects or tributaries from their 
masters. Gen. 14: 4. Construed with 
a, 2K. 18:'7,20. 24:1, 20. more 
rarely. with Ly, Neh. 2:19. 2Chr. 
13: 6. — mina 53 to decline from 
or rebel against Jehovah, (by the 
practice of idolatry.) Josh. 22: 16 ff. 
Ezek. 2:3. Dan. 9: 9.— ἰδ τ 2 


those who rebel against the light, i. e. 


hate it or declare war against it, Job 
24: 13. 


“ΠΛ Chald. to rebel, as in Heb. Ezra 

4: 19: 

“TV m. verbal from "11,3, rebellion. 
Josh, 22: 22. 

“ΠΩ Chald. adj. rebellious. Fem. 83°12, 
emph. ΝΠ, Ezra 4: 12, 15. 

nat verbal from 3372, rebellion, 


idem.) 


the Babylonians. Jer. 50:2. Like >8 
and ba, itis often compounded with 
other words to form proper names 
of persons. Comp. 712 2728; 
pes FIN, Mesessimordacus, Si- 

- simardocus, etc. Assyrian and Baby- 
lonian names. 


9'710 proper name ofa Jew living in 


Esther, and afterwards vizier or 
prime-minister in the court of Ahas- 
uerus. Est.1.—x. Sept. Wagdoyatoc. 


391 


_ refractoriness. 1 Sam.20: 30. (In Arab. 


Persia, who was the foster father of 


Like Esther, it is probably of Per-: 


ΠΩ 


ο “ο» 
sian origin ; comp. So δμϑ (mar 
dach) homunculus. 
TV m. Is. 14: 6. strictly part. Hoph. 


foie ἢ. but here used substantive- 
ly, persecution. 
ΓΙ to be refractory, perverse, re- 


bellious. Deut. 21: 18, 20. Ps. Ἴ8: 8. 
Construed (1.) with an accus. of the 
person or thing against which any 
one is refractory, Jer.4: 17. Ps. 105: 
28. Most frequently "9"nN 7772 
rim? to rebel agarnst the command of 
Jehovah, Num. 20:24. 27:14. 1 Sam. 
12:15. (2) with 3, Ps. 5:11. Hos. 
14: 1. 

Hiph. 17172, fut. apoc. 732 (E- 
zek. 5: 6.) 

1. to contend with any one. (In 
Arab. conj. Il. ae) Job 17: 2° 
ἼΣΟΣ Fan OMA my eye dwells on 
their contention (against me,) 1. 6. 1 
must constantly behold their conten- 
tion against me. (The Dagesh in 
72 is euphonic. 

2. to be rebellious. Ps. 106: 7. It 
is construed (1.) with an accus. Ps. 
78: 17, 40,56. Hence πῶς 3 Π 
mam? to rebel against the command- 
ment of the Lord, Deut. 1:26, 45. 
Josh. 1:18. Also in the same sense 
with 072°, Is. 3: 8. (2.) with 3, Ps- 
106: 43. Ezek. 20: 8. (3.) with py, 
Deut. 9: 7, 24. 

Deriv. 147. 


Ι. 


3790 m. proper name of an idol of TT, m7 i. q. “Δ to be bitter. 2 K. 


14: 26 ΠῚ} ὭΣ the bitter affliction.. 
So all the ancient versions. If pointed 
"172, the gender would be incorrect.. 
Comp. ὙΠ Job 23: 2. So inverted- 
ly a form from 72 Ex. 23: 21. de- 
rives its signification from 79/2. 

' m7 f. dual ὉΠ 2 (strictly double re- 
bellion) a prophetical name of Baby- 
lon. Jer. 50: 21. 

mo (bitterness) Ex..15: 23. Num. 33: 


8. proper name of a place in the 
desert of Arabia, so called from the 


mA 


bitterness of its waters. Comp. Po- 
cocke Beschreibung des Morgenlan- 
des, Th. I. p. 234. of the German 
translation. 


ti) (read morra) f. verbal from 2. 
dec. X. grief, sorrows Prov. 14: 10. 


heart. 
TA m. verbal from 445, dec. ΠῚ. c 


persecution. Lam.3:19. Plur. ὩΣ nina (Litternesses) proper name of Ἢ 


Lam. 1:7. Used asa concrete Is. 58: 
7 073977 persecuted. So all the an- 


cient versions. 
172 proper name of a city in the 


northern part of Palestine. Once ! 
Judg.5:23. Jerome, (in his Onomast.) 
Est autem nunc vicus, Merrus nom- 
ine, in duodecimo milliario urbis Se- 
baste, juxta Dothaim. 


ya τὰ. Lev. 21: 21 Fwy Mig with 
broken testicles. Root W723, in Arab. 


also among other significations, to 
§ Cs 
rub or bruise in pieces ; Comp. ;Ὦ 


arbor, que confricta ignem reddit. 
aya τὴ, verbal from 24, dec. IIL. a. 


1. a height, high place. Hab. 2 
Ps. 7: 8. EWI DIA WT the high 


mountain of Israel, Ezek. 17: 23. 20: 
40. 34:14. Spoken often of heaven, 
Ps. 18:17. Jer. 25: 30. Also, on 
high, \s. 37:23 ΠΣ bin7 Nwn 


and thou hast lifted up thine eyes on 
high. 40:26. As a concrete the high- 
est, Ps. 92:9. and collectively, the 
high ones, i.e. the princes, Is. 24: 4. 

2. pride ; as anadv. proudly, arro- 
gantly. Ps. 56: 3. 

3, something remote or far off, 
(comp. 095 Is. 30: 18.) Ps. 10:5 
33439 FOL BIW thy judgments 
are far from him. 

ΦΊΛ (height) a proper name. 772 
24472 waters of Merom, Josh. 11:5, 
7. a lake, called in Greek Samocho- 
nitis, extending to the Jordan, 60 
stadia long, and 30 broad. 


392, 


ya m. verbal from Yan nacee course. 


II. mei f. verbal from VA, 0; | 
2 f. verbal from "972, dec. X.idem. ργροοῖοα. Jer. 29: 17. It ποθ... t 

Gen. 26:35 man maja bitterness of 
Bele masc. plur. dec. I. a puri 


FIT an outcry, lamentation. Jer. 16: 


ΓΤ m. an outcry, rejoicing. Am. € 


ΠῚ i. ᾳ. Arab. os” to rub in, to 


2772 m. verbal from a4, dec. Π 


Pan m. verbal from pr, dec. VIIE 


mya 


Ecc. 9:11. ‘x 
ris fem. of 9%, dec. Σ 
idoin) 2 Sam. 18: 27. Jer. 23: 10. * 


signification from ὩΣ Ἢ. 


ing, cleansing. Est. 2: 12. Root p12. 


city in Judah. Once Mic. 1: 12. 


5. See the following article. 


G sf 


7. (Comp. Arab. Cc ΔΓ a raising @, 
the voice from joy or sorrow; 
© 


ow an outcry.) 


Φ Veer 


overspread, 6. g. the body with oil; 
conj. IV. to soften. It is used in He- 
brew of the application ofa soft sub-— 
stance toa wound, (comp. Is. 1: μὴ 
Is. 38: 21 let them take dried fig 
PMSA ἘΣ an WV and lay them ὁ 
ihe sore, or and rub them on the se ἢ 
Sept. xa? τρίψον καὶ κατάπλασα 
Deriv. 133.972. 


b. a broad place. Hab. 1:6. Often 
used figuratively Ps. 18:90 " sand ! 


amy732 he brought me forth into a 


broad place, i.e. he gave me free 
dom, happiness. (Comp. the oppe 
site phrase ΝΣ straitness.) Ps. 31: 9. 
118: 5. In a bad sense Hos. 4: 16 
371122 335 as a sheep going astray. 


a. remoteness, a remote place. Is. 10:3 
17:13. PAV. PU a distant land, ἴδ. 


τ 5. Plur. ppm Zech. 10:9. 
bpm. VAS Ha 8: 19. “EIT 
ΤῊΝ Is. 8: 9. distant lands. 


ΩΣ 


393 


po 2 m. verbal from pm, dec. VIII. 
d ᾽ a. idem. Plur. D2 Is. 33: 17. 

“ Ronn f. verbal from MA, a vessel 
be for boiling or frymg. Lev. 2:7. 7:9. 
270 kindred with ὩΣ q. τ, 

1. to make smooth or to sharpen a 
sword. Ezek. 21: 14, 33. 

᾿ 2. to make smooth the head of 
_ any one,jo pluck off the hair. Ezra 9: 
3. Neh. 13: 25 209781 I plucked off 
their hair. Is. 50:6 DQ A ὌΠ 
and my cheeks to them that pluck- 
ed off the hair. Ezek. 29: 18 > 
703772 ND every shoulder ἐς bald, 
from constantly bearing burdens. 


Niph. to become bald. Ley. 13: 40, 
41. 
Pu. 1. to be smooth or polished. 1 
K.. 7:45. 

2. to be sharpened, spoken of the 
sword. Part.fem. 07473 for 7B Vin, 


τ 


_ Ezek. 91: 15, 16. 
3. 97772 ὩΣ Is. 18:2, 7. most prob- 


_ ably populus acer, i. e. celer, vehe- 
mens. Comp. 73m no. 2. Hab. 1: 8. 
on Chald. to pluck. See Heb. 37 

‘no. 2. Dan. 7: 4. 
Ι. “YO m.in pause "Ἴ5, with suff. 
4 72, O°" 73, verbal from M772 no. 


I. dec. VI. 1. obstinacy, rebellion. 
Prov. 17: 11. Ezek. 2: 5 47 ma 7D 


mari for they are an obstinate house, 
i. 6. generation. "372 "32 the obsti- 


Hence used elliptically for DN 
9772 Wee, Ezek. 2: 7 mary 772 ὦ 
for they are rebellious. Verse 8. 44: 6. 


no. Il. bitterness. Job 23: 2. 

ND m. fat, well fed; particularly 
asa subst. a faited calf, mooyog σε- 
revcos. It is generally connected with 
“is and Pz, 2 Sam.6:13. 1K.1:9,19, 


JL ON bullocks fed in Bashan. 
Comp. further Is. 14:11. 11:6. Am. 
50 


272 
ς 
5: 22, Root N72 i. ᾳ. Arab, Vag 
to digest well, hence to flourish, be- 


come fat. Chald. Pa. to fatten. (Comp. 
773, 872.) . 


"15. f. verbal from 275, dec. X. 


1. ‘strife, contention. Gen. 13: 8. 
Ex. 17: 7. Num. 27: 14. 
2. 737772 172 (waters of contention) 


name of a spring in the desert of Sin, 
where the people contended against 
Jehovah. Num. 20:13, 24. Deut.33: 
8. Ps. 81: 8. 106:32. Also in the 
same sense 121 M2799 2 Ezek. 
47: 19. 


m2 and Γ᾽." f. proper name of 


a hill in Jerusalem, on which Solo- 
mon built the temple. 2 Chr. 3: 1. 
Gen. 22: 2 MAI PAN the country 
of Moriah. It was separated from 
mount Zion by a valley, afterwards 
connected by a bridge. See Jose- 
phi Antiq. xv. 14. Bella Judaica, ιν. 
14. vi. 6. rx. 13. In the two pas- 
sages above named there is an al- 
lusion to the derivation of the 
word from “N84 to see. The Sa- 
mar. text Gen. 22: 2. has τιδ 2. 


Ὁ f. (liter. their rebellion) Miriam, 


the sister of Moses, a musician and 
prophetess. Ex. 15: 20. Num.12: 1. 
Mic. 6: 4. In Greek Maguay, Ma- 
ia. 


“THAIN £ verbal from 992, sorrow, 


trouble. Ezek. 21: 11. 


nate or refractory, Num. 17: 25. ayy see 722. 
> 7") m. verbal adj. from 4772, bit- 


ter, poisonous. Deut. 32: 24. Comp. 
m7. ! 


i. "2 probably verbal from T2750 m. liter. softness, hence meta- 


phorically Sear. Ley. 26 : 36. Sept. 
δειλία. (In Rabbin. 3 72m2 mollesce- 
: : 


re, SY ὩΣ ΣΟ atienuavit. For the fig 
ure, comp. 335 7.) 


25. As an epithet, Ezek.39: 18 p75 22713 m. verbal from 229, dec. Il. b. 


‘loa chariot, waggon. 1 K.5: 6. (4: 
26.] 


D2 394 


2. the seat of a chariot. Cant. 3:10. Π| Sp7N verbal from 824 = 


Lev. 15: 9. 

ΤΊΣ 92 fem. of 2312, α chariot, wag- 
gon. 2Sam. 15:1. 1 K. 7: 33. Const. 
mzaq2 Gen. 41: 45. With suff. 
ias1y Gen. 46:29. 1 Sam. 8: 11. 


Plar. 23°12, const. Mi33yB, Joel Ὁ 


2: 5. Ex. 15: 4. Is. 2: 7. 

ὨΣΘΊΩΥ verbal from >>", dec. XIII. 
£ a market, place of traffic. Ezek. 
27: 24. ' 

mow & (verbal from "27 in Piel to 
deceive,) dec.X. deception. Gen. 27-35. 
34:13. ποῖ "SN false weights, 
Mic. 6:11.—"272 Στὸ a false bal- 
aace, Prov. 11: 1.—Metaphorically 

tired, Jer. 5: 27. 


goods unjustly acquired 
—Plar. m2 72 Ps. 10: 1. 35: 20. 


on m. verbal from 32%, what ts 


trodden under foot. Is. 5:5. 7: 25. 10: 
6. Ezek. 34: 19. 
572 m(with two Tseris impure,) dec. 

Lig. 21 a friend, companion. With 
suff. 3373, plur. ]"=73, Gen. 26 : 
26. Judg. 14:20. 15: 6. Most prob- 
ably the part. Hiph. from >>>, with 
the signification of HZqn0. 2. The 
first Tseri is impure, like the Ka- 
mets in 733, 73, J23- 

riz )= πὸ. verbal from “23, dec. IX. 
a. fodder or pasture for cattle. Gen. 
47:4. Joel 1: 18. Job 39: 8. 

MIT fF verbal from 

1. a feeding, pasturing ; used of 
shepherds. ">= Ξ τὰκ the sheep 
whick I feed. Jer. 23:1. Ps. 74: 1. 

2. the herd itself. Jer. 10: 21. 

Ε SED m and METS (Jer-8:15.) 
yerbal from 85" to heal. 

. 4. healing, cure. 2 Chr. 21:18 ΤᾺ 
NEWB so that there was no cure. 36: 
16. Jer. 14: 19. 

2. health, vt, 
24. 19:18. 13: 17. - 
3. deliverance (from adversity.) [Κ΄ 
Prov. 6:15. 29:1. Mal. 5:90. 
4. a remedy, cure. Jer. 33: 6." 


. Prov. 4:22. 16: 


ms, dec. ΣΙΣΎΖ m. verbal from 5}, an aol. 
MDS72 f verbal from Eq, a pave-- | 


pls to cleanse, polish, furbish, as me- 


ΡΣ | 


dec. L.* quietness, rentleness. 
Prov. 14: 30 ἈΞ 3b a quiet, gen 

tle spirit. 15:4 ΩΣ NEW gentlene 
of tongue, i.e. mild language. Ee 
10: 4 gentleness pacifies great © en 
5712 m. verbal from 57, dec. 
a. fouled or troubled water. Fzek. 34: 
19. hn J 


where the werd occurs. 

Niph. Job 6: 25 ἘΣΣΙ 
ἜΘ ΣΝ how powerful are 
words of truth! 1 K.2:8 ΤΣ 2 
: 10 


Job 6: 25, it is equivalent 
to 752 to be sweet, (as it is in 1 


Ex. 21:6. Deut. 15: 17. ‘ 


ment. 2 K. 16: 17. 


tals. 2 Chr. 4:16 ~372 ΤΌΤ: pol- 
ished brass. Jer.46: 4 ὈΓΤΙ ΓΙ 3p72 


Pu. p72 pass. Lev. 6: 21. [6: 28.] 
(In Arab. and Syr. idem.) 

Deriv. 2392, DRA. 
“2 m. dec. IV. a. broth, soup. Judg- 
6: 19,20. Also Is. 65: 4 Keri. (Arab. 
idem.) 


7,12 τὰ. verbal from ΠΣ, dec. If. 


Ob. “an aromatic herb. Cant. 5: 13. 
f ma) f. verbal from mp7, ointment. 

Ezek. 24 : 10. perhaps a pot of oint- 
‘ment, Job 41: 23. (41: 31.] 

np. f. verbal from MP7. 

1. an anointing. Ex. 30: 25. 2 Chr. 
16: 14. 

, 2. ointment. 1 Chr. 9: 30. 
"YO 1. to be bitter. (So in all the 
dialects.) In Kal impers. Ὁ 372 ama- 
poy Bey ig am troubled, grieved, 
Lain. 1:4. Construed with 12 about 
any one, Ruth 1: 13. 

2. to be grieved. 1 Sam. 30: 6. 

Niph.fut. 7723 (for -v2",) to become 
bitter. 1s.24:9. The preterite 7723 
Jer. 48: 11. comes from 7772. 

Pi. fut. "772". 1. to make bitter, to § 
ambitter. Ex. 1: 14. Is. 22: 4 VR 
8222 I will weep bitterly. 

2. to wrritate, provoke, irritare, la- 
cessere; comp. Hithpa. Gen. 49: 23. 

Hiph. 77273, infin. 37373. 

1. to imbitter. Job. 27: 2. 

2. construed with >, to afflict. Ruth 
1720 "33 %> 727 the Almighty hath 
afflicted me. Comp. > ΣΤ verse 21. 

ὃ. "22 being omitted, to weep bit- 
terly. Zech. 12: 10. 

Note. In Ex. 23:21, “van for ἜΞΩ 
derives its signification from 772. 

Hithpa. to be , provoked, irritated. 


Dan. 8: 7. (Syr. ;0;50 to provoke, ex- 
cite to anger.) 

Deriv. out of course “72, 772, 
ἜΤ» MII, WIA, PV, 
pvqa2n. : 

m2 f. verbal from “177, dec. X. 


gall. ‘Job 16: 13. 
πὰ δ)“ masc. plur. verbal from "112, 


dec. IIT. a. bitter herbs. Ex. 12: 8. 
Num. 9: 11. Sept. πέχοιδες. Vulg. 
lactuce agrestes. For the herbs so 
named by the Jews, see Carpzov 
Apparat. ad Antiquit. Sac. Cod. p. 
402 ff In Lam. 3: 15, it corresponds 


75 395 SOD 


to 2z> wormwood in the ay 
clause. 


ΝΜ ΥΩ f. verbal from 772, dec. X. 


i: plur. mins bitternesses. Dent. 
32: 32 NINA ὨΊΣΖΌΣ bitter grapes. 
Metaphorically Job 13: 26 shsn 3 
nian ἜΣ for thou writest, i. e. 
decreest, against me bitter things. 

2. gall. Job 20: 25. 

3. poison. Job. 20:14 p°2ne ny 
the poison of adders. Perhaps strict- 
ly the gall of adders, which, accord- 
ioe: to aan (N. H. x1. 37.) is the 
seat of their poison. But bitterness 
and poison are otherwise kindred 
ideas in Hebrew. (See ὙΠ pois 


onous ; Syr. | 'Z;s0 and Zabian 877172 
poison.) 
mw see TON TD. 


nzo70 f. verbal bon SU, wicked- 


ness. Used as a concrete wicked, 
(comp. Lat. scelus for scelesta.) 2 
Chr. 24: 7. 


non m. verbal from ND2 to bear, 


dec. I. 

1. a bearing, construed like an in- 
fin. Num. 4: 24 8B223 ἼΞΣΞ to ἰα- 
bour and to bear. 2 Chr. 20: 25 778) 

5 so that τί was not to be borne; 
comp. 35: 3. Moreas a substantive, 
Num. 4: 19, 27, 31, 32, 47. 

2. a burden. 2K. 5:17. Jer. 17: 
21 ff. Num. 11: 11. 82> πὴ to 
become a burden, 2 Sam: 15: 33. “19: 
36. with by, Job 7:20. 

3. Ὁ92 Nie? that to which the heart 
ro Ezek. 24: 25. Comp. 8: no 
1. (5 

4. } proverb, saying, (from XD? 
efferre.) Prov. 30: 1. 31: 1 stn 
Jax IAI} WN the sayings which 
his mother taught him. Particularly 
an oracle from God, 2K. 9:25. or 
from a prophet, Is. 13:1 533 x2 
an oracle concerning Babel. 15: 1. 
17: 3.. 19: 1 

5. a present, gift,like 1272, (comp. 
Niv> in Pi.) 2 Chr. 17: 11. 


wr 


(5.) 1 Chr. 15: 27 Seas “Si the 
chorister. Sept. ἄργων τῶν ῳδῶν. 


396 


6. perhaps a song, see NW2 no. li 


“0 


19:35. Ezek. 4:11, 16. Root ΩΣ 
Arab. ΣΝ conj. Il. to divide. | 


Soalso Kimchi. Others: the overseer nica m. verbal from wa, dec. ΠΕ 


over the burden or bearing (of the 
_ark.) 


a. joy, also the object of joy. Ps. 48: 


ἃ 3. 15.8: 6. 24:11. 


NwWD (read masso) m. 2 Chr. 19:7 ΡΠ wn m. verbal from pnw, —, 


D735 Nw partiality. See Nw? no. 3. 
1. 


aleo the object of laughter or scorn. 
Hah, 1: 10. 


rINWD fem. of Ni, a burning, con- ΠΩ Γ1. ἃ snare, pit, i. 4. i. 


flagration. Is. 30: 27. See nx 
no. 3. 


ms yee! , const. NNw72, ws niin. 


1. a lifting up. Ps. 141: 2. 
2.-a burden. Zeph. 3: 18. 


3. ἃ mounting up, particularly of ~ 


Hiss. 9:8. Root noo, Syr. Sol 
vinxit, compedivit. Hence 

2. destruction, ruin. Hos. 9: 7. 
Others: hatred, persecution, from BUX. 


Sadi 202 a song. See >pw. 


smoke in a conflagyation. Judg. 20: men f. 1. an nage, figure, piciure. 


38 12 5 π nxw the smoke ristng up. 
Ver. 40, Comp. TAN W. 

4. a banner, i.q. 32, perhaps strict- 
ly, a signal by a lighted fire, a lan- 
torn, as s if from signif. no. 3. Jer.6: 1. 

5. a tax, duty. Ὃ Chr. 24: 6, 9. E- 
zek. 20: 40. 

6. a proverb. Lam. 2: 14. 

7. ἃ present, comp. Sinz in Pi. Est. 
9:18. Jer. 40:5. Partic ularly the 
mess Cr portion which the host 86:5. be- 
fore his guest (γέρας. or sends to him. 
Gen. 43: 34. 2Sam. 11: 8. 


Note. ning Ezck. 17:9. is the 
Aram. infin. from δὲ 52. 


Comp. niN=72 infin. Pi. for N52. 


(Comp. mo, θῶ Ezek. 8: 

12 ΞΘ “40 chambers of image- 
ry, i. 6. chambers whose walls were 
painted with idolatrous figures. 
Comp. verses 10, 11.--- Ὁ 738 
Ley. 26:1. and ni*>072 Num. 33: 52. 
stones with idolatrous figures. Prov. 
25:11 AOR ΠΊΛΞΌΩΞ ani Maen 
golden apples with silver figures. Oth- 
ers: in silver dishes or baskets, from 


-- 
M30 Faw. 
a fom γ σία. 


2, an wage, idea, thought. Ps. 73: 
7. Prov. 18: ἘΣ. 


like ΝΘ. ‘ae Ploy! f. verbal from >0,dec. XIU. 


fon pear Gen, 29:15. 31: 7, 41. 


maswo plur. fem. Ps. 74: 3 accord- niyo fem. plur. nails. Ecc. 12: 


ing to some editions. See nino. 


11. See p°972073. 


2100 m.with suff. "23072, verbal from ne wn m. a shedding of blood. Is. 5:7. 


τὰς ἡ dec. VIIl.a. 

. ἃ height. Is. 25: 12. 

2 a hiil, rock, as a place of secu- 
rity ; hence a refuge. Ps. 9:10, 18: 
3. 46: 8, 12. 


re wn f, verbal from Jaw, dec. X. n 


α 1 thorn-hedge. Is. 5: 5. Prov. 15: 19. 
Also D107 Mic. 7: 4. 


“0 m. a saw. Is. 10: 15. Root 
sol = Chald. Ὁ} to saw. 
sa) "on f. a measure for liquids. Lev. 


Root. mw or MY to pour, in Arabic 
particularly to shed blood. 
myo f. dominion, government. Is. 9: 
δ, 0. Root πιῷ = WY and 7Ae 
to rule. 
127 on plur. fem. verbal from 5), 
dec. UL b. 

1. a burning ; 6. δ. of lime. Is. 33: 


12. (comp. Gen. 11: *) 
2. a burning; 8. g. of corpses. 
ir 34: δ. (comp. 2 Chr. 16: 14.) » 
. DV2 Mawr ( flowings of we- 


2 


“non m. ἃ pan. 


ὌΠ ia ee Ἃ 


Aaya 


lavit,) proper name ofa city or coun- - 
try near Sidon. Josh. 11:8. 13: 6. 


2Sam. 13: J. 


(Chald. mn o2, sno, xn 402 
idem.) 
on Gen. 10: 23. mount Masius, a part 


of .the Gordiean chain, north of Ne- 
sibis, called by the ‘Arabians Ju- 
di. 


NW m. verbal from Nw. 
Ὁ" ἣν usury. Nw? NU > to exact usury. 
Neh. 5:7. 
2. adebt, obligation. Neh. 10 : 32. 


nod found only Gen.10: 30. a bound- 


ary of Joktanite Arabia, which is 
very difficult to be defined. If the 
eastern boundary is intended, we 
may best compare the Mesene of the 
ancients, Maishan and Moshan, two 
cities in the country of the modern 
Bassora. Whence the Syrians give 
the name Maishan to the whole 
country, on the Tigris and Euphra- ΚΓ 
tes below Seleucia. Comp. 755 


anu τη. verbal from Nw, dec. VIII. 


a. a water trough, (for cattle,) cana- 
lis. Judg. 5: 11. 


ris Gwe. verbal from NwW3, a debt, ob- 


ligation, debitum. Deut. 24:10. Prov. 
22: 26. i. q. NwWI2 no. 2. 


sw m. fraud, deception. Prov. 26: | 


26. Root Nw? to decetwve. 
PANW Ps. 74: 3. see MAN WA. 


5 son proper name ofa Levitical city 
in the tribe of Asher. Josh.19:26. 21: 
30. In 1 Chr. 6:59. ['74.] it is written 
bw a contraction of >Nw72. 


Ἢ ΓΟΝΘΩ f. verbal from Lew NW, dec. XI. 


a. τῷ petition, request. Ps. 20: 6. 37: 4 
mn son a kneading trough, or Sather 


ἃ wooden dish to contain the dough, 

such as isnow in use in the east. Ex. 

4:28 {joined with 93m.) 12:34. 

Deut. 28:5,17. The derivation is 

doubtful. If written with ὦ instead ° 

of ὡς it might come from δ sour 
. dough, leaven. 


397 


ter, from the Chald. Aw Ithpe. stal- m sau plur. fem. verbal from Yau 5 - 


yeaa 


1. “cloth embroidered or Pam te om 
with gold threads, joined with amt. 
Ps. ane: 14, See. Y2U no. 1. 

3 ῥαδδευ or cavities in. which 
pieplone stones are set. Ex. 28: 11, 
13, 14, 25. 38: 13, 16. See the root 
signif. no. 


“302 m. hg entrance of the womb,ma- 


trix. Is.37: 3. 2 K.19: 3. Strictly part. 
Hiph. from 2, q. v. 
a D1 m. dec. Il. b. 
Ἵν 1. 4. AQUI, wombs matrix. Hos. 
19. TS. 
2. Plur.waves, breakers, billows. Ps: 
42: 8. 88:8. Jon. 2: 4,—3°=9 202 the 
billows of the sea, Ps. 93: "4, 
mn plur. masc. dec. ‘VIII. de- 


struction, rwin. Lam. 1:7. comp. N20 
Hiph. no. 3. 
ΓΛ Ὁ m. verbal from πῶ, an error, 


ζω νη Gen. 43: 12. 
oo to draw, to draw out. Ex. 2: 10. 


Hiph. idem. 2 Sam. 22: 17. Ps. 18: 
17. Syr. {aso idem. 


ΤΠ Ὁ m. Moses, the great leader and 
lawgiver of the Israelites. Sept. Mov- 
σης. In Ex.2:10, there is given a He- 
brew derivation of this word(namely, 
drawing out, as if a part. from 72,) 
but the education of Moses among 
the Egyptians would lead us. to re- 
gard it as of Egyptian origin. So Jo- 
sephus interprets it, (Antiq. π. 9 6.) 
drawn out of the water, from uo 
water, and vons sa-ed; (comp. μὸ 
water and oushe to save; see Jablon- 
ski, ed. te Water, T.I. p. 152-157.) 
which is favoured by the Greek man- 
ner of writing the name. Accord- 
ing to this, the name was slightly al- 
tered by the Hebrews to give ita 
significancy in their own language. 


’ mwa m. verbal from 3, dec. IX. a. 
ἃ debt. Deut. 15: 2. 
ΠΝ ἢ 1. desolation. Zeph. 1: 15. 


2. a desolate place. Job 30: 3. 38: 
27. See ANID. 


ΓΙ 398 wy) 


ΓΝ plur. fem. 1. Ps. 73:18, XI. b. an anointing. — Arvin pes 
treacherous, deceitful places, from τη the anointing oil, Ex. 25: 6. 29: ἘΝ 
to decewve. Ri 21, Wp nw oe the holy. anoint- 

2. Ps. 74:3 M2 NINWI eternal ing oil, Ex. 30: 25,31. 
ruins. Without Dagesh it might II. ; =D f. dec. XII. b. α part, por- 
come from mNw. But with _Dag- ΠΈΣ 
esh it must either be derived from ᾿ y 
Nw: in the signification of SNW; or Root πῶ, Syr. ex.ms0, Arab. 
it must be read, as in some editions oh: ond mensus est. See tri. and 
nix with Sin, from Xw3 to destroy, aes i . 
(Job 32: 22. Gen, 18: 24. 27: 91.).. ne 
; maw f. verbal from 373, dec. 1, 1; mon f an infin. from ΣΙ to an- 


t. See above. 
1. apostacy, rebellion falling hinges om 
Prov. 1: 32. pond nai the falling IL mo f. a part, portion. Num. 


away of fools (from wisdom.) Par- 8:8. ‘See $ mae no. Il. 


ticularly rebellion against Jehovah, =. 
Jer. 8:5. Hos. 11: 5 "nascin rebel. © M72 strictly “the part. Hiph. from 
nm, dec. I. 


hon against me. Plur. n= 8 Jer.2: 
tee 1. destruction, desolation, strictly 
2. asa concrete, a Ὁ" matin that whach ἀερέμονε, desolates. Ex. 12: 
rebellious Israel, Jer. 3: 6, 8, 11, 12. 13. Ezek. 5:16. 21:36 mre ale 
artifices pernicier. 25: 15. 


tion, portio, demensio. Lev. 7: 35. 


mane. dec. 1. an error. Job 19: 4. 2. a trap, snare, which takes and 
Root ὅπ = may and 430. destroys. Jer. 5: 26. 

iw m. verbal from Οὐ, an oar. 3. πηι wt 2K. 23:13. the 
Ezek. 27: 29 mount of corruption, a name given to 


ΣΑΣ m. dec. I. i esh3'09- an mount Olivet from the numerous 
ἐμέ ΓᾺ δα 5 Κ +. res aps an or idols which were worshipped there. 
Ezek. 27:6. Root 6Y2 1. ᾳ. O18 σ΄ 50 the kingdom of Babylon is called 


TOW. by this name, Jer. 51: 25. 
100, fut. M2727, infin. also HMw —noa m. ig. “Ww, the dawn. Ps, 
(Ex. 29: 29.) 110: 3. 


1. to rub over with oil, to anoint. ee 
Ex. 29: 2. 4372 mu to ὦ over ὦ ΓΙ 22 m. i. 4. MN, destruction. 
shield with ‘oak eferienee ἣν leather Ezek. 9: 1. . 
more supple and impenetrable to wa- 
ter, Is. aL: 5. 2 ey: 21. Once to 24 naa m. verbal from ny, destruc, 
rub over with paint, Jer. 22: 14. tion, something destroyed. Is, 52: 14. 

2. to anoini, to consecrate by unc- nwo m. verbal from ΤΙΣ , corrup- 
tion; 6. g. a ‘priest, Ex. 28: 4i.a ᾿ 
prophet, 1 K.19.16. a king, 1 Sam.10: ΕΣ something corrupted. Lev. 22:2 
1. 2 Sam.2:7.1 K.1:34. Also elliptical- mown m. Ezek.47:10. and. now 


ly 25am. 19:11 Absalom whom we Ezek. 26: 5, 14. verbal from ni, | 


anointed (king) over us. Hence al- 
50 to consecrate generally, Is. 61:1. {πὲ place where any thing is spread 
or stretched out. 


That wherewith one anoints or is 
anointed is put in the accus. Ps. 45: “ἽὩΘΩ m. dec. If. b. dominton. Job 38: 
8. Am. 6: 5. or is construed with 2, 33 vN2 ‘EBD bipn oN cont 


Lo ri msi verbal from Mw, dec. “wn m. Bre 16: 10, 13. “Ὁ 


—— οι γα 


Ἴ28 


it may denote ravellings of silk, ac- 
cording to the notice of Pliny (H.N. 
ΧΙ. cap. 22.) that silk came from east- 
ern Asia, in cloth half silk, and 
was unravelled in Greece, and again 
rewoven into cloth of entire silk. 


ΓΙ Ὦ m. verbal from mun, dec.IIL.a. 


1. strictly pass. part. anointed. 2 
Sam. 1:21. 0753 Jan the anoint- 
ed priest, i. e. the high priest, Lev. 
3, 5, 16. | 

2. asa subst. an anointed one, ἃ 
prince. Dan. 9: 25, 26. More «fre- 
quently M37 ΠΟ the anointed of 
Jehovah, the king, 1 Sam. 24: 7, 11. 

3. spoken also of priests,patriarchs. 
Ps. 105: 15. 

"JO, fut. F279. 

i. to seize, take. (Arab. idem.) Ex. 
12:21 [NX BD ANA ASW take for 
yourselves sheep. 

2. to hold, to hold fast ; construed 
with 3. Judg. 5: 14. 

3. to draw. Judg. 4: 7. Cant. 1: 4. 
Gen. 37: 28. Particularly (1.) Fw 
givt Ex. 19:13. and 9 4p3 ΤΣ 
Saicm Josh. 6: 5. to blow the jubilee 
horn. It does not necessarily follow 
from this word that the blast of this 
instrument consisted in a protracted 
sound,as in the trumpet. Comp. Arab. 
A> to draw ; in conj. I. IL. also 
i. g. 3775 to cry aloud, to blow with 
a trumpet. (2.) NPA ὙΣ to bend 
or stretch the bow. 1 K.22:34. Is.66:19. 
(3.) SUT Jw to draw out seed, ice. 
sow it along the furrows. Am. 9: 
13. comp. Ps. 126: 6. (4.). .Hos. 7: 5 
DeXXS—NN 137 FW he stretches out 
his hand with scorners, i. e. he be- 
comes their companion. 

4. to take or snatch away. Ps. 28: 
3. Ezek. 32:20. Job 24: 22. 

5. to draw out, extend, prolong. 
Neh. 9:30. Ps.36:11 370m Fw 
ΠΣ ΤῊΣ prolong thy grace to thy wor- 
shippers. 85:6. 109:12. Jer.31:3 
son Pnsw.2 1 have prolonged fa- 


4: 


399 


to the Jewish commentators, silk. 
_ By its derivation from mw to draw, 


. 


“ὩῺὩ 


: vy 
vour to thee. (So in Syr. rhe to 
e a 
draw,whence | 923 long duration.) 
Hence 

6. to make durable, to strengthen. 
Ecc. 2:3 τὲ 7.55 ‘PLS to 
strengihen my body with wine. (Syr. 

ua 
yaso induruit.) Comp. Pu. 

7. to spread out. Judg. 4: 6 ὩΞ 
ian W332 thow shalt spread thyself 
Gut on mount Tabor. 20: 37 wry 
S585 and the ambush spread them- 
selves out. See the Targum on these 
two places. 

Niph. to be put off, prolonged. Is. 
15: 22. Ezek. 12: 25, 28. 

Pu. 1. to be drawn out, delayed. 
Proy. 13: 12. 

2. pass. of Kal no. 6. to be strong, 
courageous, mighty. Is. 18: 2, 7 743 
7727272, comp.Arab. , m0“ vir for- 
tis, validus, strenuus. Others, with 
the Sept. stretched out, longus. 


Brey) m. 1. possession. Job 28:18. 


bens 


From ‘7272 to hold or possess. 

2. Ps. 126: 6 >t Ww the draw- 
ing out of seed, i. e. the scattering of 
it along ; (comp. Am. 9: 13.) 

3. Moschians, the proper name of 
a nation inhabiting the Moschian 
mountains between Iberia, Armenia 
and Colchis. Ps. 120: 5. In other 
places always in connexion with 
Dan, >2am the Tibarenes, Gen. 10: 2. 
Ezek. 27:13. 32: 26. 38: 2, 3. 39:1. 
These two neighbouring nations are 
also joined together by Herod.(1.94. 
vu. 78.) The Samaritan MSS. have 
Tw and Sw, Sept. Mooo07,Vulg. 
Mosoch, meaning probably as above. 


MID see MDW. Comp. the 


root, signif. no. 2. 


35D m. verbal from 228), dec.II. b: 


1. a lying down. 2 Sam.4:5 aDwr 
DTV a lying down or taking rest 
at noon. Ps. 41: 4. 

2. a lying together, cottion. Lev. 
18: 22 and with men shalt thou not lie 
TREN DW as with a woman. 20: 


bin 400 


13. Num. 31:17 327 D273 the ly- 
img with aman. Verses 18, 35. 

3. ἃ couch, bed. Gen. 49:4. 2 Sam. 
17: 28. 

4. a coffin. 2 Chr. 16: 14. 


myo eye m. Chald. a bed,i. gq. Heb. 


Dun no. 3. Dan. 2: 28, 29. 


and n}_. 


Swn 
Pi. i. q. Kal, to speak in ables. 
Ezek. οἱ: 5. [20: 49.} Ὧν 
Hiph. to compare. Is. 46: 5 
Hithpa. as in Niph. to be like, sim- 
dar ; construed with >. Job 30: 19.. 
(Arab. jie to be like. Syr. and 


Chald. Waso, on adem.) 


jun m. verbal from j2w, plur. D°~ J, pula m. verbal from wr no. I. 


dec. VI. p- dominion. Zech. 9:10. 


1. a ἀρείων, Ps. 26: 8. niu Il. playa verbal from wr no. II. dec. 


mim the dwellings of Jehovah, i. 6. 


the temple, a poetical use of the plu- 
ral, Ps. 84:2. 132:5. Used also of 


VI. p. something like or similar. Job 
41: 25. 


our last dwelling, the grave, Is.22: 16. raya) m. prim. dec. IV. a. 


2. particularly a tent. Cant. 1: 8. 
Very frequently used of the taberna- 
cle of the congregation in the wilder- 
ness, Ex. 25: τὰ 96: 1 ff. 40:9 ἢ 
More full nazi ἸΞ1272 the taberna- 
cle of the law, ἜΣ 98:91. Num. 1: 
50, 53. 10: il. From Ex. 26: 7. it 
appears to have denoted particular- 
ly the frame and boarding, in oppo- 
sition to [FIN the covering. Hence 
ἼΣ Ὁ Sak ἸΞ 9. Ex. 39: 32. 40: 2, 


6, 29. 


1. bun, fut. bin, to rule, to be mas- 


ter. Prov. 6:7. Construed with 2, 


Gen. 5:16. 4: 7. Is. 3: 4. more rare- 
ly with =y, Prov. 28:15. Sometimes 
it signifies to be placed over any thing, 
Gen. 24: 2. Construed with > and an 
infin. to have power to do any thing, 
Ex. 21: 8. 

Hiph. ΞΘ ΩΤ to cause to rule, to ap- 
point ruler. Ps. 8:7. Dan.11: 39. In- 
fn. used substantively dominion, Job 
25: 2. 

Deriv. 
nw 57272. 


out of course ἘΔ. 


ft. bw i in Kal, a denom. from Dwi. 


1. to utter a metaphor or compdr- 
ison. Ezek. 24: 3. 

2. to utter a proverb. Ezek. 12:23. 
17: 2. 18:2, 3. 

3. to sing satires. Joel 2: 17. 

Niph. ἐο be or become similar, to be 
like ; construed with 5x, Is. 14: 10. 
with oy, Ps. 28:1. 143: "7. with 2, 
Ps. 49: 13, 21. 


1. a comparison, simalitude, para- 
ble. Ezek. 17:2. 24: 3. 

2. a sentiment, maxim, expressed 
for the most part by the orientalists 
in a pithy comparison. (Comp. e.g’ 
Prov. 26: 1, 2, 3, 6, 7, 8, 9, 11, 14, 
17.) Prov 1: 1,6. 10:1. 25:1. 96: 
7,.9.. Ecc. 12: "9. Job 13: 12. 1K. 
4:32. [5:12). And because such 
maxims often become proverbial (1 
Sam.24: 13.) hence 

3. a proverb, nagoiura;e.g. 1 
Sam. 10: 12. Ezek. 18:2, 3. 12: 22, 
23. Comp. παραβολὴ Luke 4: 13. 


4. figuratwe discourse generally ; 
hence a song, poem. Num. 23:7, 18. 
Job 27:1. 29: 1. Pa. 49:8. ΠΡΟ, 
Particularly a satiric song, or a song 
of tréwumph, over the destruction of 
one’s enemies, Is. 14: 4. Mic. 
2:4. Hab: °2 > "6: Dwr? me 
mare" to be or become a satire and 
reproach, Deut. 28:37. Der ΨΥ 1. 

dd 


(Arab. ro a comparison, fuble, 


proverb ; in the plur. verses.) 


Β δα ὦ 
70a an infin. used as a noun, i. q, 


by 79 no. 4. Job 17: 6. 


a 


neon m. verbal from m>w, dec. ΠΡ, 


‘1. a place sent to. Is.7:25 m= wn 
10) a place whither oxen are driven. 
2. joined with 32 and 273, that 
to which one puts his hand, business. 


Deut. 15: 10. 23:21. 28:8, 20. 12: 
7, 18. 


Awa 


ΞΘ, miben m. verbal from 
nba. 
ay a sending. Est. 9: 19, 22. 
2. joined with 77, that on which 
one lays his hand, oath Is. 11:14. 
ΠΟΘ fem. of the preceding. 


l. a sending. Ps.'78: 49. 

“2, a dismission, from service or 
captivity. Ecc. 8: 8. Comp. the verb 
in Pi. no. 2. 

ὩΣ m. three, a triad, trias. Gen.38: 

24. See ww three. 
rm on f. verbal from b/w, dec. X. 
1. ἃ desolation. Ezek. 6: 14. oo 


28. Plur. Is. 15: 6. 
2. an astonishment. Ezek. 5: 15. 


{22 m. verbal from 7732, dec. VIL. 
a. fatness. Is. 17: 4 inva jaw 
his fat body. Plur. ὈΣ ΟΦ, (1.) 
the fut, fertile parts of a coun- 
try. Gen. 27: 28,39. Dan. 11: 24. 
(92) asa concrete, the fat, i. e. the 
fleshy, muscular, stout, (spoken of 
warriors.) Ps, 78:31. Is. 10: 16. 

{3 wa masc. plur. fat or dainty bits. 
Neh. 8; 10. 

VINOD m. verbal from 22%, dec.ILb. 


a hearing, what is heard. Is.11: 3. 
ΓΡΏ fem. of the preceding. 


1. the more private audience φῇ; 
monarchs, to which only the higher 
officers were admitted. 1 Sam. 22:14 
ΠΣ SN ΟῚ and having access 
to thy private audience. 2 Sam. 23:23. 
1 Chr. 11: 25. 

2. obedience. As a Concrete, obedi- 
ent, subject, Is. 11: 14. 


yawn m. verbal from 772%, dec. IIb. 


‘1. a post, a.place where one keeps 
watch. Neh. 7:3. Jer. 51: 12.. Hence 
the persons watching, a watch, Neh.4: 
3, 16. [4: 9, 22.] Job 7: 19. 

2. custody, confinement, @ prison. 
a AO: 3 ff. 42: 17. 

that which one keeps or preserves. 
Prov. 4: 23 “77u727->D2 before all 
things which thou ‘keepest. 
51 


401 


0 


4. what is observed, a custom, usage. 
Neh. 13: 14. 

5. asa concrete, observantia for 
quem observant, imperator. Ezek. 
38: 7. 


n yawn, plur. nimwin, fem. of the 


preceding, dec. XIII. a. 

1. α watch or watching. 2 K.11:5,6. 

2. the place where one keeps watch. 
Is. 21:8. Hab. 9; 1. also persons keep- 
img watch, Neh. 7: 3. 12:9. 13:30. 

3. a keeping or preserving. Ex. 12: 
6. 16: 32, 33, 34. As a concrete, 
what is kept or preserved, 1 Sam. 
22? 23. 

4. what rs observed, a law, com- 
mand, usage. Gen. 26: 2. Lev. 18: 30. 
22: 9. 


5. the care or management of a busi- 
ness. Num. 4: 27, 31 moyqu nNt 


DNW!2 this is the management of their 


burden, i. e. this is what they have 
to bear. Num. 3: 31. Hence δῷ 


5 nyu Num.1:53. or Ups 
3: 26. or aa Lev. 8: 35. to do ser- 


vice in the tent of the congregation, 
more rarely, simply to keep watch. 


6. the adherence to any one, sequi 
partes aliewjus. 1 Chr.12: 29 ὩΣ Ξ 


PANG MS NWI ὩΣ Ὁ Vulg. mag- 
na pars eorum adhuc sequebatur dom- 


‘um Saul. 


noo m. verbal from i, dec. IX.a. 


"1. the second place, in succession 
or rank; usually put after a noun 
in regimen. MQW FID the "ἜΝ 


priest, the next to the high priest, Gn 
wo.) 2K.25:18 Jer. 52: δῆς 
Plur, ΓΙ ΦΗΣΙ "25D. sacerdotes secun- 
— darii,. 2 K. 23: 4. ΓΙ ΘΙ ὨΞΞ 
the second chariot, Gen. 41:43. UTIN 
“379 his second brother, 2-Chr. 31: 
12. ZW ILM the second part of 


the city, Neh. 11: 9. also simply 
szvin 2K. 22:14. Zeph. 1: 10. 


‘9. as a concrete, the second. 3 wa 
eat the second after the king, 2 
Chr. 28:7. comp. 1 Sam.23:17. 


awn 


Est.10:3. Tob. 1: 22. particularly 
the second brother, 1 Chr. 5:12. 1 
Sam. 8: 2. — Plur. Ὁ wart OFT 


their other brothers after ‘the eldest, i 
Chr. 15: 18. "79 OQ 1D sil- 


ver cups of a second quality, Ezra 1: 
10,—1 Sam.15:9 "272" (cattle) of 
less value, in opposition to 22°73. Per- 
haps autumn lambs, secundo partu 
edilt. 

3. a doubling, double. Ex. 16: 22. 
Is. 61: 7 


4. a duplicate, copy. Deut. 17: 18. 
Josh. 8: 32. 


mown f. verbal from Ὁ ἢ. dec. X. 


plunder, booty, prey—Moun> ΤῊΣ 
to become a prey, 2K. Q1:14. 702 


mow to giwe for a prey, Is. 42: 24. Ὥ 


ΕΣ wn m. a narrow path, hollow way. 
Num. 22: 24 mr 3 biswn a path 


between the vineyards. Comp. Sst 


the hollow hand. 

won only Ezek. 16: 4 *yw72>, ac- 
cording to Jarchi: ad nitorem. It 
stands then for maw, (like ἜΡΤΗΙ for 
T2n73,) from ΤΊΣ Ὁ = yw. Accord- 


ing to others, aden yu Arab. gine 
conj. II. to wash off, to cleanse, conj. 
V. to wash one’s self; comp. Syr, 
spa Ψ 
{Sa0 splendidus; hence ἼΣΩΣ for 
purifying, the infin. with Yod par- 
agogic. 

yon τη. verbal from jzw, dec. IL Ὁ. 
a stay, staff, support. Is. 3: 1. Met- 
aphorically Ps. 18: 19. 

ya m. verbal from jz‘, idem. 1s.3: 
1 mwa yu every stay or sup- 


port. The combining of the mascu- 
line and feminine forms expresses 
universality. 


nly wn fem. of the preceding, a staff. 
Jude. 6:21. 2K. 4:31. 18:21. 
nnpwn f.. const. nmew72, with suff. 


“nn! wi, Plur. nminsw, const. 
ninewn, dec. XI. g. Root mpw in 


402 


awn 


Ethiop. to spread out, in Arab. } ΣῊΝ 
adem. 

1. a kind, species, of animals. Gen. 
8:19. of inanimate things, Jer. 15:3. 

2. a tribe. Gen. 10: 18, 20, 31,32. 
12:3. Used of a whole people, Ezek. 
20:32. Jer. 8: 3. 25:9. Mic. 2: 3. 

3. a subdivision of a tribe, a fami- 
ly, among the Israelites. Ex. 6: 14 
ff. Num.1:2 ἘΞ Ξ ΓΞ oninsw7> 
after their families, after ‘the house of 
their fathers; comp. verse 20 ff. 26: 
5 ff. Deut. 29: 17. Josh 7: 14 ff. 21: 
5 ff. 1Sam. 20: 29 933 ΙΒ. ΤΞῚ 
we have a family sacrifice. More 
rarely and inaccurately, i. q. CW, 
6. g. Josh. 7: 17 TIM NABWwA i. qs 


in the preceding verse 317? DIU. 
= WD m. verbal from Dy, dec. δ b. 


a i judgment, the act of judgt 
Ley. 19:15. Ezek. 21:32 inet ms 
Dawn 15 AWN Na ἜΣ until he come 
who shall exercise judgment. — R15 
by ΒΞ fo go or enter into judg- 
ment with any one, Job 9: 32. 22: 4. 
Ps. 143: 2. comp. Job 14: 3. Ecc.11: 
9. "NEW DPS one that contends im 
judgment with me, i. e. my adversary, 
Is. 50: 8. Particularly a sentencung to 
punishment, Is. 53: 8. 

2. a judgment, judicial decision. 1 
K. 3:28. 20:40. Ps. 17:2. Plur. 
mim? NEw the decisions or coun- 
sels of Jehovah, Ps. 19: 10. 119: 75, 
137. Particularly a sentence of pun- 
ashment, 'Β τὴν mew “37 to pro- 
nounce sentence against any one, Jer. 
1:16. 4:12. 39:5. 52: 9. 2K. 25: 
6. See the same phrase under no. 4. 

3. guilt, liability to punishment. 
127727 DEW blood guiltiness, Ezek. 
y 93. Jer. 51: 9. Deut. 21. 22 Non 
ΤΊ ΞΘ a sin which incurs death; 
comp. 19: 6. 

4. a cause, ὦ suit at law. Num.27: 
5. Job 13:18. 23: 4 Dew, πὸν 
"Zi>p DEW to conduct or manage 


the cause of any one, to be his advo- 


- cate, Deut. 10: 18. Ps. 9: 5. (Comp. 


151 and 275.) My  YBwA ZI tc 


oi 


_ plead or contend with any one, Jer. 
a2: 1. 
5. a right, privilege; e.g. WE. 


403 


nwo 


cene. Another deriv. from the same 
root is p73) -—Onkelos, Pseudojon 
Vulg. fi 


lius’ procurationis, dispensator. 


mPNan the right of redemption, Jer. pwd m. verbal from ppw (with a 


89: 7. 31 NEw the right or pre- 
rogative of the king, 1 Sam. 8: 9,11. 


Particularly what belongs to any one νἢ 


by law, Deut, 18:3 2d ΞΘ 
what belongs to the priests, i. e. their 
due, 1 Sam. 2: 13. 

6. right, righteousness, justice, i. q. 
ΡΣ. Deut. 32: 4 oswa 5155 
all his ways are righteousness, i. e. 
righteous. "23X21 ΞΘ justice and 
righteouness. Jer. 22: 15. 23: 5. 
HW “ZTN just balances, Prov. 16: 
11. ΠΤ N>2 with unrighteousness, 


Jer. 99: 13. 


7. α low, i. g. pH. Ex. 21:1. 24: % 
3. particularly a divine law, Lev.18: ~ 


4, 5, 26. 19: 37. 20: 22. 
8. a custom, usage. 1 K.18:28. 2K. 
11:14. 17: 33, 34, 40. Hence 
9. a mode, manner. Ex. 26:30. 2 
K.1:7 DN ΘΕῸ HQ what was 


the manner of the man? Judg. 13: 12 
aT wI729 an te} baw PITTI 


what shall the manner and conduct of 
the child be ? 


anon dual, Gen. 49: 14, Judg. 5: 


16. i. ᾳ. ΞΘ Ps. 68: 14. proba- 
bly folds for cattle, particularly the 
open summer stalls, in which cattle, 
in warmer climates, pass the whole 
summer; from MDw to place, like stab- 
ula, (comp. Virg. Georg.m. 228. and 
the note of Voss thereon,) from stare. 
Usually rendered water-troughs for 


cattle ; but the root W*R™ signifies 


not to drink generally, but to drink | 


without being satisfied or refreshed, so 
as only to increase thirst. ‘The rea- 
son of the dual form does not ap- 
pear. 

pod m. found only Gen. 15: 2. best 
explained by Simonis, a possession, 
i. q. FU, by a commutation of > 
and p, (see >.) Hence pun-ja a 
son of possession, i.e. a possessor, and 


the whole clause thus, the possessor of 
my house will be Eliezer that Damas- 


pwn m. verbal from 


Chaldaic form.) dec. II. b. a running 
about. Is. 33: 4. 


pwn m.verbal from pw, dec.IX.a. 


1. as a Hiph. part. @ cupbearer. 
2. drink. Lev. 11:34. 1K. 10: 21 


mew "b> drinking vessels. 


3. α well icin country. Gen. 13: 
10. Ezek. 45: 15. 


pun m. verbal from >pw, weight. 
Ezek. 4: 10. 

4 re πη. the lintel, the tumber over 
the door posts. Ex.12: 7, 22, 23. 


Comp. ἢ. ΞΡ. 
Ἐῶ, weight. 


Lev. 19:35. 1Chr. 22:3 Ἐρϑ ἘΝ 


so ag not to be weighed. Verse 14. 
ne wn fem. of the preceding, Is.28. 


7. and n>pun 2 K.21: 13. ἃ per- 


jpadit plummet. 
yon m. verbal from 37%, dec. II. Ὁ. 


a pool, pond, where water subsides: 
Ezek. 34: 18. 


ἊΝ wn f. verbal from 75:25 to dissolve, 


dec. x. a solution, liquor. Num. 6: 3 
E7322-N Wy drink formed by dis- 


solving or macerating grapes. 


apres verbal from p-y2i,Chald, 


a pipe, reed, flute. Dan. 3: 5, 7, 10, 
25. 


WW i. g. wa no. Il. to touch, feel. 


Gen. 27: 12. comp. wa? verse 21. 

Pi. 1. dem. Gen. 31: 34, 37. 

2. to grope m darkness. Deut. 28: 
29. Job 5: 14. Construed with an 
accus. Job 12:15. 

Hiph. idem. Ex. 10: 21. 


ΠΩ m. verbal from nw, dec, 


IX. a. 

1. a drinking. Est. 5: 4.7: 2. mz 
p27 ΠΏ a chamber for drinking 
wine, Est. 7: 8. 

2. drink. Dan. 1: 10. Ezra 3: 7. 


Sno 


3. a banquei, συμπόσιον. Est. 1:3. 
9:18. 8: 17. 


TIP, emph. mrnvin, Chald. idem. 
Dan. 5: 10. 
0 τὰ, (active part. from 173 fo die,) 


adead person, a corpse, see 19773. 

Plur. ΣΞ ὩΣ dead idols, in opposition 

Jehovah the living God, Ps. 106: 
ae, O: 119. 


ane and defect. t273 m. dec. VIL. i. 
found only in the plur. men,. (not 
people generally.) Deut. 2:34 tana 
FIT) Gwe] men and women and 


children. 3: 6. ‘Job 11: 3. Is. 3: 28. 
E£D72 "N72 few people, Gen.34:30, Ps. 


96: 4. Job 11: 11. (Sing. ΓῺ met, in 
Ethiop. vir, pecul. maritus. It oc- 
curs besides in proper names, in the 
form 1m, like 3, const. "AN, Chald. 


AN, 6, g. rwara.) 
ἸΞΩῺ m. i. ᾳ. 13), straw. Is. 25: 10. 


sma m. with suff. s4m72, dec. VI. h. 


a bridle. Ps. 32: 9. Prov. 26: 3.. 
pina adj.fem. %pan7, plur. ΞΡ, 


verbal from pr, dec. III. f. sweet, 


Judg. 14:14, 18. Ecc. 5:11. Ps. 19: 
11. Used abstractly sweetness, Ezek. 
3:4 pinz> for sweetness. 


mo to stretch out. Is. 40:22. (In 
Syr. and Chald. idem.) Deriv. ὨΠΏΝ 
a sack. 

70 prim. when? (In Arab. idem.) 
For the most part interrogatively, 
Gen. 30: 30. Prov. 6: 9. more rarely 


without an interrogation, Prov. 23: 
35 YPN 172 when 1 awake— N23 


Ex. 8: 5 and ΔΩ “x how long ? 1 

Sam. 16:1. Prov.6:9. "72 "ΠΝ after 

how long a time ? Jer. 13: 27. 
MIDNA ἢ verbal from j2n, dec. XULL 


Ἢ measure, Ezek. 45:11. datly task, 
tale, Ex. 5: 8. comp. 72m. verse 18. 


Ex. 30:32 in: 223 after its meas- 


ure, i. 6. proportion ‘of the ingredi- 
ents. 2 Chr. 24:13. and they set the 
house of God nian ἘΣ afier as 


{ for mer) measure. 


404 penn 


mNbma Mal. 1: 13) a contraction of 
math what a weariness. 
the note to the art. m7. 
mbna plur. fem. Job 29: 17. Prox: 
30: 14. Joel 1: 6. and by transposi- 
tion ΠΊΣ ΩΣ Ps.58:7. the front cutting 


teeth, or the projecting eye teeth, den- 
tes canini, which in wild animals are 


very dangerous. Root »n> Arab. 
to bite, or 92m Arab. 85 to project, 
be prominent. The former deriva- 


tion is for cutting teeth, the latter 
for eye teeth. 


ann m. verbal from =73n, thie 
sound or uninjured. Ps. 38: 4, 8. Is. 
i: 6. In Judg. 20: 48, itis a corrupt 


reading for =n? men, which is found 
in several MSS. 


na m. verbal from 123. dec. I. a gift, 
present. Gen. 34:12. ἸΏ WN one 

who gives gifts, Prov. 19: 6. 
ΓΤ ὦ fem. of the preceding, dec. XL.a. 
1. a gift, present. Gen. 25:6. Par- 
ticularly ἃ bribe, Ecc. 7: 7. an of- 

Sering, Ex. 28: 38. 

2. proper name of a place between 


the desert and the territory of Moab. 
Num. 21: 18, 19. 


NIM Chald. i. q. Heb. 202 α pre- 


sent. Dan. 2: 6, 48. 5: 17. 
ayn dual masc. the loins, the upper 


See 


part of the hip, including the small 
of the back, ὀσφύς; on which the 
girdle is worn, 2 K. 4: 29. 9: 1. Gen. 
37: 34. or a burden is borne, Ps. 66: 
11. the seat of pain in parturition, Is. 
21: 3. Nah. 2: 11. For its distinction 
from 7.1) see that article. (Arab. and 


Syr. idem. Root ἸΏ, px to be 
firm, whence ΩΝ.) 


---.- 


Ex. 15:25. Job 91: 33 15 apn 
57277257) the clods of the valley rest 
sweetly upon him, est ei terra levis. 24: 
20 5729 Ipng for 27 15 Apna 
the worm is sweet to ham. Others 
take ~n72 in the Syriac signification, 


pina, fut. Pa, to be or become sweet. 


OS Oe ee 


- =. 


NJ 


tosuck ; hence the worm feeds upon 
Hiph. 1. to sweeten. Ps. 55:15 


405 


δ 


pia m. verbal from 3. idem. Judg. 


9:11. 


TD PN] VIN AWA we took sweet mn proper name ofa station of the 


counsel together. 


2. intrans. to be sweet. Job 20: 12. - 


-Deriy. out of course i72m7972. 


pid m. verbal from pn, sweetness. 


— 


Prov. 27: 9. Metaphorically pleasure, 
16: 21. 


Israelites in the desert of Arabia. 
Once Num. 33: 28. 


NMA ἢ a contraction of n3n72 fem. of 


72, a gift, present. Prov. 25: 14. 
Ecc. 3: 13. Ezek. 46: 5, 11. 


2 (9) 


Nun, the 14th letter of the al- 
phabet, and as a numerical sign de- 
noting 50. ‘The name 7,2 denotes 
in Syr. Chald and Arab. a fish. This 
does not suit the common square 
character, ‘and the final character 
was probably of later origin. In the 
Phenician alphabets it is more crook- 
ed, but the character in the original 
alphabet was perhaps still more con- 
formed to its name. 

The commutation of this letter 
with Lamed and Mem, has already 
been noticed under those letters. It 
is also interchanged (1.) with -, yet 
very rarely, e.g. mt Chald. n24 
to rise, as the sun; [37:0 Aram. 
772A two. (2.) with Ἢ as the first radi- 
cal; e. g. Ny and MN? to be fair, be- 
coming ; 2X" and 252 to place ; Ὁ} 
and Wp to lay snares. Comp. Gesen, 
Lehrgebiude, p. 453. 


. NJ a primitive particle, expressive 


of respectful entreaty or exhortation, 
I pray you, Lat. queso, Germ. doch. 
It is joined (1.) with the imper. in 
a request or admonition. Gen. 12:13 
RIAN say, I pray thee. 24: 2 
δ ΕΞ put, I pray thee. 24: 45. 
Judg. 12:6 83]-77N say, I pray thee, 
or say now. Also in negative senten- 
ces, with >§ and the future, Gen. 
18: 3 ἼΞΣΏ NI-2N pass not away, I 
pray thee. Verse 32 "1 N2~by 


"27ND let not the Lord, I pray thee, 


be angry. (2.) with the future, to ex- 
press the optative. Ps.124:1 -"7ax" 
PRWO? Nz may Israel now say. 129: 
1. Cant. 7:9. Particularly with the 
first person, in requesting permission, 
Ex. 3:3. 4: 18 δὲξ M258 I will go, if 
thou permattest, or let me go, I pray 
thee. 1K. 1:12 AXE NI FED let 
me give thee counsel. Cant. 3: 2. Is. 5: 
1. Num. 20:17 NI“ 353 let us 
pass through, we pray thee. Comp. 
Gen. 44:18. 18: 4. (3) with tx, 
if indeed, εἴ ποτε, Env, si quidem.Gen. 
18: 3 ΣΝ ΝῊ NI“ 1. indeed I have 
found. 24: 42. 30:27. 33:9. (4.) 
with 5x, nay or no, I pray thee. Gen. 
33: 10 NI~bN nay, I pray thee. 19: 
18. (5.) Nim behold now. Gen. 
12:11. 16: 2. (6.) a2-74N alas now. 
Lam. 5:16. Jer. 4:31. 45:3. 

Note. The frequent use of this 
particle appears to indicate courtesy 


and respect ; see Gen. 18: 3. 19:7, 
8, 18, 19. 


{ΠΝ} adj. raw, half-boiled, spoken of 


flesh. Ex. 12: 9. Root δὲ 2 Arab. 
c- - 
G for 5 10 beraw, half-boiled. 


ND ἃ proper name, Ezek.30:14,15,16. 


Jer. 46: 25. in full J172N-N2 Nah. 3: 
8. Thebes, the ancient capital of Up- 


per Egypt. Sept. in Ezek. Ζιόσπο- 
Aus, in Nah. μέρες uno. The 


“ὮΝ 


latter appears to be an etymologi- 
cal explanation of the word after 
the Coptic. In that language NO/T 
signifies a cord, measuring line, hence 
a portion measured out, and 55728 δὲ2 


portio, possessio Amonis, i. e. the seat 
of the god Amon, or the place where 
he was principally worshipped. See 
Jablonskii Opuscula, ed. te Water 
π᾿, Lp. 163—168. 


5 m. plur. M)5N3, (once “δὲ Judg. 
4:19 Keth.) dec. 1. α leather bag or 
bottle. Judg. 4: 19 2573 IN2 a bottle 


of milk. 1 Sam. 16:20. Josh. 9: 4, 
13. Wine bottles were hung up 
in the smoke, Ps. 119: 83. 


sINI to be fair, beautiful ; kindred with 
nit). The doubling of the last rad- 
ical, (comp.. S10nNT from mM.) 
gives rise to a quadriliteral “182 
and by contraction 1783, plur. 2183, 


to be beautiful. Cant. 1: 10. 2:14. 4: 
Sei! 6227. 


STINI, fem. 7182, verbal adj. from 
Sh, dec. IX. a. and X. 
1. fair, beautiful. Cant. 1: 5. 6: 4. 


406 


7 

io the prophets themselyes,Num. 24: 
3922 SN? the oracle of Balaam. 
Verse 15. Also to poets, 2 Sam. 23: 
1. Prov. 30: 1.—Ps. 36: 1 98 tay2 


an oracle or song concerning wicked- 
ness. See De Wette in loc. Others : 
an oracle of wickedness. 


FINI, fut. F827, and Pi. Ὡδ2, part.8372, 


to commit adultery, spoken both of the 
man and woman. Ex. 20:14. Ley .20: 
10. Construed with an accus. Prov. 
6: 32 MWN HRI he who committeth 
adultery with a woman. Lev. 20: 10. 
Jer. 29:23, Like the kindred word 
7737 it is often applied figuratively to 
the unfaithfulness of the Israelites 
towards Jehovah, to their apostacy 
and idolatry. Jer. 3: 8 MDk?2 AWS 
DR Wo. mw" because rebellious Israel 
committed adultery. 5:7. 9:1. 23:14. 
Construed in like manner with an 
accus. Jer.3:9 JANN NIN} 
VLAIN—NMN) she committed adultery with 
stones and stocks. Ezek. 23: 37. 


Q°DN) masc. plur. verbal from 83, 


dec.l.adultery. Jer.13:27. Ezek.23:43. 


ἧς ji, becoming, suitable. Ps, 33: 1 DEIN) masc. plur. verbal from 


SSF ΓΝ} ἘΞ 5. praise becom- 
eth the upright, i. 6. it becometh them 
to praise God. 93:5 Wp 282 42> 
holiness becometh thine house. 147: 1. 
Prov. 11:7. 19: 10. 26: 1. 


“183 found only in the plural const. 
MANT, 1. ᾳ. 323, 7. 

1. a dwelling, habitation. Ps. 74: 
20. 83: 13. Lam. 2: 2. 

6. a grassy place, green, pasture. 
2772 ὨΊΝΣ the pastures of the desert, 
Ps.65:13. Jer.9: 10. 23:9. ὨἾΝ2 
NWI green pastures, Ps. 23: 2. 

ὯΝ to utier, to utter an oracle. Asa 


finite verb found only in Jer. 23:31. 
(In asingle MS. Zech. 4: 2.) Part. 
pass. [282 an oracle, in the phrase 
mim" DN? an oracle of Jehovah, i.e. 
(thus) saith Jehovah, occurring fre- 
quently in the prophets, who repeat 
the oracles,as it were,from the mouth 

of Jehovah. Applied more rarely 


maz, dec. I. idem. Hos. 2: 4 [2: 2] 
πὴ 132 SHIwNR2 — ION let her 
put away adultery from her (open) 
breasts,that is,as in the parallel clause. 
let her put away fornication from her 
countenance. The coquettish look 
and exposed breasts are here the 
signs of fornication and adultery. 


V2, fut. YN27, to despise, to reject wit! 


contempt, often to mock, insult; e. δ 
a people, Jer. 33: 24. doctrine, in 
struction, Prov. 1: 30. 5: 12. 15: 5 
the counsel of God, 107: 11. Spok. 
en of God, who rejects men, Deut 
32: 19. Lam. 2: 6. Also absolutels 
Jer. 14:21 cast not off for thy name’ 
sake. (Comp. the kindred verbs M2 
and D372). 

Pi. YN2, fut. PRI. 

1. i. q. Kal, to despise, contemn 
Is. 60: 14. Particularly God, Ps. 10 
3, 13. 14: 18. Is. 1: 4. 

2. causat. to give occasion to de 
spise or blaspheme. 2 Sam. 12: 14. 


N33 


Hiph. fut. YN27, intrans. to be de- 


spised. Ecc. 12: 5. The form is 
_ Syriac for V3. 


Hithpo. to be despised, blasphemed. 
As. 52: 5 ying for ὙΝ 32. 


TEN) f. verbal from V2, reproach, 
blasphemy. Is. 37: 3. 

TERI ἢ, plur. nix8}, Neh. 9: 18, 26. 
and. Jmixn2 Ezek. 35: 12. verbal 
from N32, idem. 

PN i. g. PIN to groan, lament. Ezek. 

30: 24. Job 24: 12. 
ἽΝ f. const. njp2N3, verbal from PX?, 
dec. XI. d. a groaning, lamentation. 
Ex. 2: 24. 6: 5. 

ἼΝ2 found only in Pi. 483 to abhor, re- 


407 


423 


(Ezek. 37: 10. Jer. 23: 13.) infin. 
nizin7t 1 Sam. 10: 13 (like verbs 
ath. οἷς 
4. Niph. 1 Sam. 10: 5, 6. 19: 
ath 93, ΓΝ 
2. to act ikea madman, μαίνεσϑαι. 
1 Sam.18:10. Inspiration and madness 
were both attended with singular mo- 
tions of the body and even with vi- 
olent convulsions and contortions. 
Hence the Grk. μάντεις the enraptured 
sooothsayer, from μαίνομαν ἐο rave, to 
be mad ; and the Lat. fatwus (from fa- 
ri) a soothsayer, a fool ; furor, mad- 
ness and inspiration. For this reason 
we find in Jer. 29: 26, 53} 


&23N721 connected; and in 2 K. 9: 


11, Elisha’s disciple is called in re- 
proach yaw a fool. 


ject. Lam. 2: ἡ. Ps. 89:40. (Arab. δὲ 22 Chald. Ethpa. "Zins to prophesy. 


“Ὁ ΜΕ med. Vav, abhorruit αὖ ali- 


qua re, refugit. ) 

35 proper name of a sacerdotal city 
in the tribe of Benjamin, not far from 
Jerusalem. 1 Sam. 22:11, 19. Neh. 
11:32. Is. 10: 32. — 333 (723?) to 
Nob, 1 Sam. 21:2. 22:9. 


Na) i in Kal not used. In Arab. to bring 


forth, particularly words; hence ἴο 
show, announce. Deriv. ΜΕΝ ΓΝ 22. 


Ni. N32 1. to deliver an oracle from 
God, to ypeuk as God’s ambassador, 
whatever the object may be. Jer. 

3:21. Joel 3:1. Num. 11: 25, 27. 
Of importance is Am. 3: 8 the lon 
roareth, who will not be afraid ? 
the ‘Lord Jehovah speaks, 8232 ND 79 

who will not be his messenger ! ) 


Since such oracles generally refer 
to the future, hence 

2. to prophesy, to predict Future 
events in the name of God. 1 K. 22: 
8,10, 12, 13. Construed with >, Jer. 


90: 6. with bx, Jer. 26:11. with Ἐν, 
Jer. 25: 13. 


3. to sing songs or hymns, (the SNI7 


singer being inspired of God.) 1 Sam 
10: 11. 19:19, 20. 1 Chr. 25: 2, 3. ἢ 
K.18: 29. Once nz? for ὩδΞ2 Jer. 
26: 9. 

Hithpa. 82207, caniinns N20 


ΡΝ, 5: 1. 


rad see 22. 


22 1. proper name of a mountain be- 


yond Jordan, over against Jericho. 
Deut. 32: 48. 34:1. 

2. of a city in the tribe of Reuben, 
near mount Nebo. Num. 32:3, 38. 
Is. 15: 2. 

3. of a city in the tribe of Judah. 
Ezra 2: 29. 10:43. By way of dis- 
tinction called "nx 22 Neh. 7: 33. 


4. of an idol of the Chaldeans. Is. 
46:1. 'The planet Mercury has this 
name among the Zabians. It is 
found also in the composition of sev- 
eral Chaldean names of persons. See, 
besides Nebuchadnezzar, other names. 
not found in the Bible, as Vabonassar., 
Nabopolasser, Nabonebus, etc. 


ri) f. verbal from N32, dec. X. ἃ 


prophecy. Neh. 6: 12. 2 Chr. 15: 8. 
Hence a writing of a alibi 2 Chr. 
9: 29. 


IN] Chald. idem. Ezra 6: 
191.) and ΣΝ TDD the 


latter in some passages of Jere- 
miah,) Nebuchadnezzar, king of Bab- 
ylon, who destroyed Jerusalem, and 
led the Jews into captivity. Sept. 


O23 


- Ναβουχοδονοσορ. Arab. Bochtonas- 
sar. It occurs frequently in Jere- 
miah, Daniel, and the books of Kings. 
Like other Assyrian and Babyloni- 
an hames, this word is best explain- 
ed from the Persian ; (see Gesenius’ 
Gesch. der hebr. Sprache and 
Schrift, p. 63.) hence according to 
Lorsbach, i. q. Nebu-godan-sar i. e. 
Nebo (see 123) deorum princeps. 

γ13122 f. Chald. a present, gift. Dan.2: 


6. 5:17. comp. Jer. 40: 5. Deut. 33: 
24. Targ. Jonath. Root probably 
T2TS erogare, expendere, whence 
miata2 and, by a not uncommon 
syncope of , M2732. Itis common- 
ly, but erroneously, regarded as the 
Greek voucoua a coin, (by a com- 
mutation of 72 and 3,) for neither 
coin nor money suits the context. 
According to others, i. gq. Pers. no- 
wasish, blanda tractatio, 


TI2) to bark. Once Is. 56: 10. (In A- 


rab. idem.) 

maj proper name ofa city in Gilead. 
Once Judg. 8: 11. 

3) an idol of the Avites. 2 K. 17: 
31. The Hebrew interpreters ren- 
der it latrator, (as if from ™23,) and 
say that this idol had the form of a 
dog. Traces of the ancient worship 
of an idol in the form of this animal 
havebeen discovered in Syria in mod- 
ern times. Comp. Ikenti Dissert. de 
Nibchas, in his Dissert. 1749. p. 
143 fff. 

425 in Kal not used. 

"Pi, ὯΞ2, once Is. 5: 30. and 

Hiph. 0°3". 

1. to look, to direct the eye, to be- 
hold, regarder, (different from “89.) 
Job 35: 5 τὰ Ἢ ἘΞ Ὁ O23" look to 
heaven and see. Ps. 142: 5. It is con- 
strued (1.) with "ON, to look after 
any one, Ex. 33: 8. and 1.408 
to look behind one’s self, 1 Sam. 24:9. 
Gen 19:17 FAY an ἘΝ look not 
behind thee. Verse 26 τι δ wan? 
ΤΙΝ and his (Lot’s) wife looked 
back from after him. She ought 


408 


peels ig 


to have followed after her hus- 
band, but instead of it, showed a 
disposition to return, hence it is cor- 
eee penne Ar to the sense, but 
not literally, in the Vulg. respiciens 

uxor ejus post se, (2.) fs. dn, to look 

upon or unto, to behold. Ex. 316. 
Num. 21:9. Particularly with hope, 
Is. 51: 1, 2. Ps. 34:6. Also to look on, 
respect, regard, 1 Sam. 16:7. Is. 66: 

2. Ps. 119: 6. comp. verse 15, a. 7 
it is construed with an accus. Also- 
construed with >, instead of >&, Ps. 
74:20. 104: 32. or with by, Hab. 2: 
15. (3.) with an accus. to regard ; 
spoken particularly of God, to regard 
with favour. Am. 5: 22. Ps. 84: 10. 
Lam. 4:16. Also used absolutely in 
the same sense, Ps. 13:4. Is. 64:8. 

2. to see, perceive with the eye, i. q. 
νὰ. Num. 12:8. 1 Sam. 2: 32. Ἢ 
38: 11. Ps. 10: 14. 

3. construed with 3, to see with sat 
isfaction. Ps. 92:12. “Comp. 2 “im, 
5. ΤΙΝ Ἢ. 

᾿ 4. trans.to let or cause to see.Hab.1:3. 

Deriy. 0272, 0273. 


N°) τὴ. verbal from 833, dec. ΠῚ. a. 


1. interpres Dei, one employed by 
‘God to make known his will to men. — 
Judg. 6: 8. 2 Sam. 7: 2. This signifi- 
cation is illustrated by Ex.7:1 3[mN2_ 
STAT ΤῊΣ TyTN) FPS aT 
“ἼΝ 22 thou shalt, in reference to Pha- 
raoh, i. 6. in conversation with him, — 
be the God,i.e. the sovereign director, — 

and Aaron, thy brother, shall be thine 
interpreter ; comp. 4:16 PT) NA 

mpd ‘> and he shall be thy mouth, also | 
Jer. 15:19. Deut. 18:18. (In Greek | 
προφήτης, ὑποφήτης, strictly an in-— 
terpreier of the divine oracles.) Hence — 

2. a friend or confidant of God ; 
spoken e. g. of Abraham, Gen. 20: 7. 
of the patriarchs generally, Ps. 105: 
15. of Moses, Deut. 34: 10. | 

3. a prophet, one inspired of God 
to instruct the people and foretel fu- 
ture events. Deut. 13:2. 1 Sam. 9: 9. 
1K. 22:7 49 FAD Na? AB PRI 
as there not here a prophet of Jehovah 
further ? 2K. 3:11. 2 Chr. 98 : 9. 
This name is also used in reference 


63) 


phets of Baal, 1 K.18:19,40. 2K. 10: 
19. πο ΘΝ ΤΙ N32 prophets of Astar- 
te, 1 K. 18: 19.—T hose to be educa- 
ted as prophets whether younger or 
older (2 K.4:1.) were called "22 
Salis, sons of the prophets, i.e. their 
iples, 1 K. 20: 35. 2 K. 2: 3, 5,7, 
15. 4: 1,38. 5: 22. 6:1. 9:1. Comp. 
filti magorum, i. e. disciples of the 
Magians, among the Persians. 


409 


to false gods, as bya N33 pro- - 


$33 


3. to act foolishly, wickedly. Prov. 
30:32. See the noun >23. (The ideas 


of remissness and foolishness are in 
like manner connected in several A- 
rabic words.) 

Pi. 532 1. to lightly esteem, to re- 
ject. Deut. 32:15. Mic. 7: 6. 

2. to disgrace,.dishonour. Nah. 3: 
6, Jer. 14:21 “129 NOD 5320 dx 
dishonour not the throne of thy glory. 
(Comp. m4533.) 


4. a minstrel, poet, considered as $3) m. verbal from 23, dec. IV. a. 


one inspired of God. See N23 
no. 3. εΝ 


522 Chald. idem. Ezra 5: 1, 2. 6: 14. 
PIN") fem. of x33. 

1. @ prophetess, a woman that fore- 
tels future events. 2K. 22: 14. 2 Chr. 
34: 22, Neh. 6: 14, Judg. 4: 4. 

2. the wife of a prophet. Is. 8: 3. 

3. α poetess, a female musician. 
Fx, 15: 20. See 8°33 no, 4. 

32 Nabatheans, the proper name 


of an Arabian tribe, according to 
Gen. 25: 13. 28: 9. of the race of 


574 


Ishmael. Is. 60: 7. (Arab. 2.45 and b 


oo Mp 
Jans) Comp. Diod. Sic. π. 48. 


Reland’s Palestina, p. 90 ff. 
7:2 found only in the plur. Job 38: 


16 S]"""332 usually the heights of 
» 5 _.¢7 
the sea, comp. Arab. ὌΨΕΙ collis ac» 


uto vertice, from CUS) conj. VIII. 
emimut, altus fuit. A better sense is 
given by the Sept. πηγὴ ϑαλάσσης, 


comp. Arab. Ζ td and Chald. 423 
to spring up. 
J, fut. 22}. 1. to wither, to fall off; 


spoken of leaves and flowers. Ps. 1: 
3..37:2. Is. 1:30. Hence in com- 
parisons, as 15,34: 4 all their host (the 
host of heaven) shall fall down, as the 
leaves of the vine fall. Ps. 37:2. ὁ 

2. to sink down, to be exhausted. 
Ex. 18:18. Is. 24: 4. Job 14:18 -5\5 
520 552 a mountain falling con- 
tinues to lie. (Kindred with mba and 
223.) Deriv. 522 α corpse. “* 

52. 


τας foolish, w fool. Prov. 17: 7,21. 
Jer. 17:11. Hence, by a common as- 
sociation of ideas in the Shemitish 
dialects, 

2. a wicked, ungodly man. (Comp, 
SN, DIT.) 1 Sam. 25:25. 2Sam, 
3: 33. Job 2:10. This meaning is il- 
lustrated by Ps.14:1. 53:2 9728 
DT>N PR 353 532 the fool saith 
in his heart, there is no God. (So 
in Arabic the synonymous word 


σὲ ΄ 
p= denotes an atheist, unbeliev- 


ing, wicked.) 
“12 and 53) m. plur. p33, const, 
ἼΚΞΣ, dec. VI. g. and ἢ. 

1. a vessel, bottle; particularly an 
earthen wine bottle. Is. 30: 14 533 
Dp" x5 an earthen vessel. Lam. 4: 2 
wr 532 earthen vessels; comp, 
Jer. 13: 12. 48:12. Metaphorically 
Job 38: 37 nvQw="233 the bottles of 
heaven. 

2. the name of a musical instru- 
ment, a kind of harp or lyre, in 
Greek νάβλα (&>32,) in Lat. nabli- 
um, 6. g. Ovid. A. A. m. 327. Jose- 
phus (Antiq. Jud. vu. 10.) repre- 
sents it as having 12 strings; which 
were played on by the hand. Jerome 
gives it the form of an inverted Del- 
ta (7.) The wine jugs (n"=22 cadi) 


-of the ancients were usually in the 


form ofa wager loaf, and the resem- 
blance to this may have given name 
to the musical instrument. 9iiwy 532. 
Ps, 33: 2. 144: 9. perhaps a harp of’ 
ten strings. Ps. 57:9. 84:3. 92: 4. 


p pals 


108: 3. Is. 5: 12. Am. 5:23. 6:5. In- 
_ stead of this we meet also with ~°>> 
bay Ps. 71: 22. and ρίαν. px333—752 
1 Chr. 16:5. Is. 22: 24. 
ston) f. verbal from >23. 
el, folly, foolishness. Job 42: 8 
mbar ppax ΟἿΌΣ 35 that I may 
not deal with you after your folly, for 
ὩΞΏΣΞ29. Is.32: 6. 

2. wickedness. 1 Sam. 25: 25. Is. 9: 
16. 
3. a wicked deed. Judg. 19: 23, 24. 
2 Sam. 13:12. The full phrase us- 
ed of a person guilty of a gross 
crime, especially of lewdness, is 
ἘΝ ΎΡῚΞ TES? ALYY, NYY he, she 
has committed a scandalous crime in 
[srael, Deut. 22: 21. Judg. 20: 10. 
- Jer. 29:23. comp. 42329 Way Wy 
SH yor Judg. 20: 6. So Gen. 34: 7, 
before Israel existed as a people. 
m3 f. const. M223, with suff. 223 
(Is. 26:19.) and 3233, 3n333, α 
corpse (of a man,) Is. 26:19. a car- 
case (of an animal,) Lev. 5: 2. 7: 24. 
Used by way of reproach of idols, 
Jer. 16:18. Comp. 943 Lev. 26: 30. 
(Root 53: no. 2. comp. 2872 from 
723.) 
md23 f. verbal from 532. dec. I. pri- 
vate parts, pudenda. Hos. 2: 12. [2: 
10.] See 522 Pi. no. 2. and Chald. 
dana feditas, obsceenitas. 

7:2 to spring, to flow. Prov. 18: 4 
rab dm a flowmg brook. (Chald. 
Syr. and Arab. idem.) 
_. Hiph. 527. 1. liter. to let flow out. 
Prov. 1: 23. ὙΠ O25 Bax 1 will 
_ pour out my spirit upon you. Especi- 
ally to pour forth words, Proy. 15: 2, 
98 ΠΣ 33a) ΣΦ Ἔ the mouth 
of the wicked poureth out evil things. 
Hence it is used without any further 
addition in an evil sense, Ps. 59: 8. 
. 94:4. 
2. to announce. (Comp. e.g. 22.) 


rf 
Ps. 19:3. 78:2. 145: 7. (Syr. Sao 
Aph. vulgavit.) | 


410 


“22 


ΝΛ Ἴ22 f. Chald. α candlestick. Dan. 


+ 


5: 5. (Arab. and Syr. idem.) 


‘253 m. the south. (Root 333 in Syr- 


and Chald. to be dry.) 33375924 the 
southern boundary, Josh.15:4. “=M&® 
333 on the south side, Num. 35: 5. 
ΤῚΣ Ξ 522 on the south of lake Cin- 
neroth, Josh. 11: 2. Hence 222 FUN 
Josh. 15: 19. and simply 1233 Ps. 126: 


4. a south land. Particularly (1.) 
the southern part of Palestine, wheth- 
er joined with Y"\8, Gen. 20:1. 24: 
62. or without it, Gen. 13: 3. Deut. 
34: 3. Josh. 10: 40. (2.) Egypt. So 
at least Dan. 11: 5 ff 33359 ‘F272 the 
king of the south, in prophetic lan- 
guage, for the king of Egypt. | 

With στ. parag. 223 to the south, 
Ex. 40:24. Josh.17: 9,10 332 
m7 8NF to the south of Ephraim, or 
as in 18:3 “737 772 7232 to the south 
of the mount. Also 73332 Josh. 15: 
21. and 2332 1 Chr. 26:17. where 
the = has no significancy. 


“I in Kal not used. Probably literal- 


ly to be before, im conspectu esse, to 
be evident. Arab. clara et manifesta 
Suit res. 

Hiph. 3m 1. to declare, show, 
make known; usually construed with 
a dative of the person, Gen. 3: 11. 9: 
22. 29: 12. 37: 5. rarely with an ac- 
cus. Ezek. 43:10. Job 26:4. Also 
without cases, Job 42: 3. : 

2. to announce, publish. Ps. 111: 6. 
Particularly to publish with commen- 
dation, to praise, Ps..9:12. 11: 17. 
92:3, comp. 75:10 392 T4N 381 
but I will praise forever. 

3. to betray. Job 17: 5 TAs PSM 
tw (who) betrays his friends for a 
prey, i. e. to the plunderer. 

3. to solve a riddle. Judg 14: 19. 
Comp. Chald. τη ΓΙ. 

Hoph. 53%, fut. 93>, infin. pleon- 


Ruth 2: 11. Is. 7: 2. 


“122 Chald. toflow. Dan. 7: 10. 


M33 411 


“22 strictly asubst. dec. VI. Κ. whatis 


f before or in front. 33372 a facie, Judg. 
9: 17 he cast his life 13272 from him- 
self, i.e. away. Hence as an adv. 
(1.) over against. 2K. 2:7, 15. 3:22. 
Deut. 28: 66 and thy life shall hang 


vad 


Pi. idem. Ezek. 34: 21. Dan. 8:4. 
Figuratively of a conqueror over- 
throwing nations before him, Deut. 
33: 17. 1 K. 22: 11. Ps. 44:6. | 

Hithpa. liter. to push one’s self, 
hence to carry on war against any 
one. Dan. 11: 40, (In Chald. idem.) 


over against thee, i. 6. thou shalt be [153 m. verbal from 132, apt or wont 


in constant danger of thy life. (2.) 
against. 2 Sam. 18: 13. 

5435 and 43 as a prep. (1.) be- 
fore, coram, in conspectu. Job 4: 16 
ὍΣΣ 342 before my eyes. Ex. 34: 10 
ἼΞΣ >> 332 before thy whole peojrie. 
—WIWM 343 coram sole, i. e. as long 
as the sun exists; comp. Deut. 21: 
22, 23. (2.) over against. Ex. 19: 2. 
Josh. 3: 16. (3.) against, contra. 1 
K. 21: 10. Ecc. 4: 12. (4.) near, in 
the neighbourhood of. 1 Chr. 8: 32. 
Neh. 3: 10. 

With other prepositions, (1.) 337 
From before. Is. 1: 16 *2°3 4272 from 
‘before mine eyes. Jon. 2: 5. Prov. 14: 


to push. Ex. 21: 29, 36. 


"553 m. dec. ΠΙ. a. 


1. a prince. (Root Sai Arab. 


a ψες. 


Ass13 to be high-spirited,courageous, 
9 , ; 
whence Ὁ ΕΘ high-spirited, noble, 


a prince.) 1 Sam. 9: 16. 10:1. Plur. 
chiefs, nobles, generally,. Job 29: 10. 
Used abstractly, nobtha, honesta, 
Prov. 8: 6. 

2. an overseer generally ; e.g. over 
the temple, 1 Chr.9:11. 2 Chr.31:13. 
over the palace, 2 Chr. 28: 7. over 
an army, ὦ captain, 1 Chr. 13: 1. 2 
Chr. 32: 21. 


7 5ῸΞ3 WN> 3452 Ἴξ go away from 45953 f. verbal from 733, dec: X. 


the foolish man. (2.) 4332 only Gen. 
2: 18, 20 13322 over against him, 
suited to him. Sept. verse 18 zat 
αὐτὸν ; verse 20 ὅμοιος αὐτῷ. 
FhAd to shine, to give light, to beam. Job 
29: 28. 18:5. (In Syr. idem.) | 


Hiph. 1. to cause to shine. Is. 13: 
10. 


22: 29. 

tial f. verbal from 3: , dec. VI. n. 
brightness,shining ; particularly of the 
fire, 15. 4: 5. of the sun, 2 Sam. 23: 
4. of the moon, Is. 60: 19. of the 
sword, Hab.3:11. ofthe shechinah or 


1. a stringed instrument of music. 
So in the titles of Psalms tv. vi. Liv. 
LV. LXVI. LXXVI. 

2. music on a stringed instrument. 
Lam. 5: 14. Is. 38: 20. 

3. a song for a stringed instrument. 
Ps. 77: 7. Particularly a satiric song, 
Lam. 3: 14. Job 30: 9. 


2. to enlighten. Ps. 18: 29. 2 Sam. 122 in Kal found only in the part. 


2.225 Ps. 68: 26. otherwise Pi. 132 
to play ona stringed instrument. 1 
Sam. 16: 16, 17, 18, 23. 2K. 3:15. 
Ps. 33:3 432 22°F touch skilfully 
the strings. Is.23:16. (In Chald. 
idem.) Deriv. 112733. 


majestic presence of Jehovah, y 43, fut. ΣᾺ", infin 243, with suff. 1933; 


(mam? 3433,) Ezek. 10: 4. Hab. 3: 


4. Ps.18:13.—Prov. 4:18, probably 
referring to the rising sun. 


F349, emph. 15933, Chald. brightness, 
shining, of the dawn. Dan. 6: 20. 
TiytA2 brightness. Plur. Is. 59: 9. 


T1353, fut. 437, to push, spoken of horn- 
ed animals. Ex. 21: 28. - 


also nya. 

1. to towch, usually construed with 
=, Gen. 3:3. Ley. 5:3. 6:11. [6: 18.] 
more rarely with >y, Is. 6: 7. Dan. 
16:16. with >&, Num. 4:15. Hag. 2: 
12. But in this sense it is applied 
to denote (1.) to injure. Gen. 26:11 
{MWNII ALT WAND ΒΑΣΙ whosoever 
toucheth this man or las wife. Verse 


v3 


29. Josh. 9:19. (2.) tolie with a wo- 
. man. Proy. 6: 29. Construed with 5x, 
Gen. 20: 6. (3.) joined with 3d, to 
touch or affect the heart. 1Sam. 10: 
26. (4.) to injure a plant, spoken of 
~ a pernicious wind. trek. 17: 10. 

2. to reach unto any thing; con- 
strued with 3, Hos. 4: 2. with “93, 
Mic. 1: 9. Is. 16: 8. Jer. 4: 10. with 
by, Jer. 51. 9. with $y, Judg. 20:34, 
41.Comp. Job 4: 5. 5: 19. 

3. to come to a person or thing, 
construed with 2, 2 Sam. 5: 8. with 
dx, Jon. 3:6. Dan. 9:21. Used ab- 
solutely to come, arrive, Ezra 3: 1. 
Neh. 7: 73. Comp. 2745. 

4. to smite. Gen. 32: 26,33. Spok- 
en particularly of Jehovah, and con- 
strued wth 2, 1Sam. 6:9. Job 19: 


21. Parts 2542 smitten, punished of 
God, Ps. 73:14. Is. 53: 4. 


Niph. to be beaten, spoken of an- 


army; or rather to make as tf one 
‘were beaten. Josh. 8:15. This last 
turn of the signification is more com- 
mon in Hithpael. 

Pi. to,smite, i. q. Kal no. 4. used 
particularly in reference to divine 
judgments, (comp. 733, M22.) Gen. 
12:17. 2K. 15: 5. 

Pu. pass. Ps. 79: 5. 

Hiph. 1. i.g. Kal no. 1. to touch ; 
construed with >, Ex. 4: 25. with >a, 
Ex. 12: 22. with bz, Is. 6:7. 

2. i. q. Kal no. 2. to reach unto 
any thing; construed with>, Gen. 
28:12. with "ty, Is.8:8.-To befal, hap- 
pen, as an event, Ecc. 8: 14. Est. 9: 
26 (with 5s.)—My hand attains to 
any thing, i.e. 1 obtain or possess it, 
Ley. 5: 7. Comp. NX72_ no. 2. 


3. i. q. Kal no. 3. to come to ; con- 
strued with 43, Ps. 107:18. with $x, 


iSam.14: 9. Also to come to any 
thing, i.e. to attain it, Est. 4: 14 
nasba> nyart thou hast attained to 
royal dignity. Used absolutely, to 
come ; spoken of persons, Est. 6: 14. 
especially of time, Ezek. 7: 12. Ecc. 
15 1: 

4. causat. of Kal no. 1. to cause to 
touch, particularly in the phrase 
NOP IW, PND YAM to cause to touch 
the earth, the dust, i.e. to throw to the 


412 


p33 


ground, Is. 25: 12.26: 5. Lam. 9: 9, 
—In like manner Is. 5: 8 wo to them 


‘who cause house to touch on house, i. e. 


who acquire many houses. 


YAj m. with suff. 4992, plur. D2, 


const. "242, verbal from 5.22, dec. 
VI. i. 

1. a stroke, blow, wound, also col- 
lect. blows. Prov. 6: 33. Deut. 17:8. 
21: 5. 
God’s strokes or the plagues which he 
sends on men, Gen. 12: 17. Ex. 11:1. 

2. ὨΣῚΝ ΣᾺ: Lev. 13: 3, 9, 20, 25. 


and without n7% verses 22, 29. the 


plague of leprosy, also this plague in 


4 


Used most frequently οὔ 


garments, 13: 14. and in walls, 14:39 P 


ff. Hence 

3. one infected with the leprosy or 
so suspected. Ley. 13: 4, 13,17, 31 
PET 523 one infected with the scall, 
for which we find barely >>, verse 


33.—In verse 50, it denotes a gar- 


ment infected with the leprosy. 


particularly of Jehovah, who or- 
dains human calamities or pl Ἀ 
2 Chr. 21:18. Ex. ἢ: 97. [8: 2. or 
causes death, 1 Sam. 25:38. Ps. 89: 
24.—Sometimes this language is us- 
ed when Jehovah suffers his people 
to be beaten before their enemies, 


512. fut. δ᾽. 1. to smite. Spoken — 


1 Sam. 4:3 wherefore hath Jehovah — 
smitten us this day before the Philis- — 


tines? Judg. 20: 35. 2 Chr. 13: 15. 
21: 14. Comp. Niph. 

2. to push, thrust; spoken of a 
man, Ex. 21: 22. of horned cattle, 21: 
35. 

3. to stumble, to knock against any 
thing. Prov. 3: 23. Ps. 91: 12. 
Niph. #43 to be smitten, spoken 


‘of an army. Judg. 20: 36. 1 Sam. 4: 


10. Usually construed with 725 1 
Sam. 4: 2 Israel was smitten before the 
Philistines. Ley. 26: 17. 
Hithpa. to stumble, spoken of the 
feet. Jer. 13:16. Comp. Kal no. 3. 
Deriv. out of course 775372. 


Blas τῇ. verbal from 533. 


1. a vlague or destructwe calami- 
ty sent by God. Ex. 12: 13. 30: 12. 
2. stumbling, offence. Is. 8:14. 


O33 


52 in Kal not used. Prob. to flow. 


(In Aram. "122 to draw and to flow.) 


Niph. 1. to be poured out, to flow 
away. 2Sam. 14: 14. Job 20: 28. 

2. to be stretched out. Ps. '77: 3. 

Hiph. 4°45. 1. to pour out. Ps. 
75: 9. 

2. to throw down, as stones from a 
_ mountain. Mic. 1: 6. 

3. to throw to, give up, yield, in 
the phrase 2917 on b> “B S747 to 
give up any one to the power of the 
᾿ sword, Ezek. 35: 5. Jer. 18: 21. Ps. 
63: 11. Incorrectly rendered funde- 
re per manus gladit. 

Hoph. to be poured out or thrown 
down, spoken of water. Mic. 1: 4. 


wal, fut. wiar, once Ὁ 132" 


1, to urge, press, drive on to la- 
bour. Is. 58: 3. Hence 35: a task- 


master, bailiff, Ex. 3: '7. Is. 9: 3. Job 
3:18. Also a driver of cattle, Job 
39: 7. 

2. to press a debtor, Deut. 15:2,3. 
to exact tribute, construed with two 
accus, 2 K. 23:35. Hence wai: Dan. 
Ὁ 11: 20. an exactor of tribute. 

3. to oppress a subject people, al- 
so to rule over generally. Part. 0353 
α ruler, Is.3: 12. 14:2. 60:17. Zech. 
10: 4. (So in Ethiop. whence the 
king of Ethiopia is called Negush.) 

Niph. wai 1. to be hard pressed 
(by an enemy.) 1 Sam. 13: 6. 

2. to be oppressed, injured. Is. 53:7. 


3. tobe wearied out, spoken of an 5 


army. 1 Sam. 14; 24. 

2.22, not used in the pret. Kal, but 
instead of it the pret. Niph.ws2, fut. 
Kal Wa, imper. U3, Wa, also Wa 
(Gen. 19: 6.) infin. nwa, to draw 
near, to approach. Gen. 19: 9 πῶ 
TNIM approach nearer. Construed 
most frequently with 58 of the ob- 
ject, Gen. 27: 22. with $, Judg. 20: 
23. with sy, Gen. 33: 3. with by, E- 
—zek. 44:13. with an accus. Num. 4: 
19 DOWIE Wip My omwsas when 
they approach the most holy place. 1 
Sam. 9: 18. with 2, Is. 65: 5. Am. 9: 
13. Job 41 : 8 [41:16] Sma tmx 


413 


273 


754 one (of the scales) joins to anoth- 

er. Particularly (1.) to approach 
a woman, to have conjugal intercourse 
with her. Ex. 19: 15. (2.) to draw 
near to Jehovah, to turn to him. Is. 
20: Lo. : 

Hiph. wan. 1. to lead or bring 
near, as persons. Gen. 48: 10, 13. 

2. to bring near, as things. Gen. 
27: 25. 2Sam. 13: 11. 17: 29. Par- 
ticularly offerings, Am. 5: 25. 

3. to cause to penetrate. Job 40:19. 

4. more rarely, i. q. Kal, to draw 
near. Am. 9: 10. Is. 41: 22. 45: 21, 

Hoph. am pass. of Hiph. no. 1. 
2Sam. 3:34. of no. 2. Mal.1: 11. 

Hithpa. to draw near. Is. 45: 20. 


> (Is. 58: 3.) “12 m.a heap (of fruit.) Is. 17: 11. 


Elsewhere used figuratively of a 
heap or pile of waters, Ps. 33:7 
D3 772 IED O25 he gathereth together 
the waters of the sea as an heap. So 
Josh. 3: 13, 16 then the waters which 
came down from above stood “τι "2 


as anheap. In the same connexion, 
Ex.15: 8. Ps. 78:13. The same 
idea is expressed Ex. 14: 22, by 
7731 a wall. Comp. Virg. Georgav. 
361. | 


“2 found only 2K. 17:21 Keth. an 


Aramean form for 1112. hence in 


Hiph. to drive away, to remove. 
The Keri m2) is a correct explan- 
atory gloss. 


“12 to drive on, to excite to any thing. 


(Arab. vocavit, invitavit ad aliquid.) 
Only in the phrase Ex. 25:2 ~b3 
{D> UI WA WN every one whom 
his heart urges on,i. e« who acts vol- 
untarily. 35: 21, 29. 

Hithpa. 1. to excite one’s self, to 
show one’s self willing, to act volunta- 
rily. Neh. 11: 2. Particularly in ref- 
erence to military service, Judg. 5: 
2, 9. Comp. Ps. 110: 3. | 

2. to gwe freely, willingly, to bring 
a voluntary gift. 1 Chr. 29:9, 14, 17. 
Ezra 1:6. 2:68. 3: 5. 

3. to serve voluntarily, construed 
with >. 2Chr. 17: 16. 

Deriv. out of course 2"). 


ὉΠ 


273 Chald. Ithpa. i. q. Heb. 


“1. to be willing dr disposed for any 
thing, construed with >. Ezra 7:13. 

2. to give voluntarily. Ezra. 7:15, 

16. MAINT what is given freely, an 
Aramean infin. ibid. 
ria. f. verbal from 312. dec. XI. c. 

1. voluntariness, freewill. Hence 
72332 voluntarily, Freely, Num. 15: 
3. Ps. 54:8. and without 2, Deut. 23: 
24. Hos. 14: 5. Ps. 110: 3 ἨῺΣ 
mins; thy people is willing, the ab- 
stract being used for the concrete. 

2. a voluntary gift, a freewill of- 
fering, in opposition to "33 the per- 
formance of a vow. Ex.35:29. Lev. 
22:23 Ink mibsn ΓΞ as a freewill 
offering thou mayest offer rt. Also 
a present for the temple, Ezra 1: 4. 
comp. verse 7. 

3. copiousness, plenty, largitas. Ps. 
68:10 M233 DWA a coprous rain, plu- 
via larga. 

Note. The ideas to give freely, to 
be liberal, to give abundantly, are 
closely connected, and often in Ara- 
bic occur under the same root. Comp. 
Lat. largusand largirt. 

“1273 τὰ. Chald.a wall or structure, 


᾿ΈΖεα. δ: 4. (In Chald. and Talmud. 
idem.) 

“2 (kindred with 9:,) pret. 25°33, 
infin. 373, fut. 33° and 137. 

1. trans. to move, ὃ. g. the wing. 
Is. 10: 14. 

2. to wander about ; spoken of a 
bird, Prov. 27: 8. Is. 16: 2. of men, 
Job 15:23. Part. 9352 α wandering 

Fugitive, Is. 16: 3. 21: 14. Jer. 49:5. 

3. most frequently, to flee. Ps. 31: 
15. 55:8. 68:13. Spoken of a bird, 
to fly away, Jer. 4: 25. 9: 9. 

Poal 3352 to flee away. Nah. 3:17. 

Hiph. 125 to frighten, chase away. 

. Job 18: 18. 

Hoph. "Στ to be thrust away,2 Sam. 
23:6.and with another form,fut. 37}, 
éo be frightened away, to flee, Job20:8, 

Hithpo. to flee. Ps. 64: 9. 

“512 Chald. to flee. Dan. 6: 19. 


414 “a 


aT masc. plur. verbal from 333) 


the tossings of a wakeful person on 
his bed. Job 7: 4. 


rt 12 in Kal not used,i. g. "112 and 332 


to flee, depart. (Syr. idem.) 

Pi. “2 1. to remove, construed 
with >. Am. 6: 3. 

2. to cast out, exclude. Is. 66: 5. 
(In Rabbin. 3312 α casting out of the 
synagogue.) 


rid f. dec. X. impurity, uncleanness, 


something unclean, hateful, ubomina- 
ble, in a physical and moral sense. 


(Syr. 3 nauseavit.) Particularly (1.) 


uncleanness of a woman arising from 
her monthly courses, Lev. 12: 2. 
15: 19, 20. Hence the monthly 
courses, Ley. 15: 24, 25, 33. (2.) 
133m — 7 Num. 19: 9, 13, 20, 21. 
the waters of impurity, i.e. the water 
with which any thing unclean is pu- 
rified, water of purification. Comp. 
Zech. 18:1 7321 NNwH2 for sin 
and uncleanness, i. €. as an expiation 
and purification, (δ) something wn- 
clean, abominable, spoken of idolatry. 


. 2 Chr. 29: 5. Ezra 9:11. Lam. 1:17. 


4. an abominable deed, spoken of 
incest. Lev. 20: 21. 


rit m. a liberal gift, present, as the 


price of prostitution. Ezek. 16: 33. 
Root 33 Arab. {A3 wvidus, 2. libe- 
ralis fuit. Comp. 732. 


M2, fut. πτὸ. 1. to push, thrust, ex- 


pel. 2 Sam. 14: 14. See Hiph. 

2. immittere (securim.) Deut. 20: 
19. See the kindred verbs 11°, 
γι, MTZ - 

Hiph. m°35 1. to throw down, to 
cast out. Ps. 62: 5. Ps. 5: 11. 

2. to cast out, eject, expel. 2 Chr. 
13:9. Deut. 30: 1. Jer. 8: 3. Spok- 
en of the scattering of a flock, Jer. 
23: 2. δ: ΚΑΊ 

3. to urge on, seduce, Deut. 13:13. 
Prov. 7: 91. Construed with 772, to 


turn or seduce away from any one, 
Deut: 13: 5, 10. | 
4. to bring a calamity on any one, 
construed with by, 2 Sam. 15: 14. 
Niph. ΠῚ2 1. pass of Hiph. no. 2. 


73 


to be driven out. Jer. 40: 12. Part.’ 
7112 one driven out, a fugitive, Is. 16: 


9, 4. 27:13. Also used collectively - 


Deut. 30: 4. Neh. 1:9. So the fem. 
mm32 Mic. 4: 6. Zeph. 3:19. With 


suff. 472 one whom he hath banished, 


2 Sam. 14:13.—Metaph. Job 6:13 


927272: INIT MwWan hope is driven 
away from me—Spoken of cattle, to 
wander about, to go astray, Deut. 22: 
1. Ezek. 34: 4, 16. 

_ 2. pass. of Hiph. no.3. to be seduc- 
ed or led astray. Deut. 4: 19. 30:17. 
3. immitti, impelli, (see Kal no.2.) 

Deut. 19: 5 he who goes into a wood 

with his neighbour to hew wood, 

YR NVQ? 7.123 WI} FTI} and 

his hand fetches a stroke with the axe to 

cut down the tree ; liter. ampellitur or 
impellit se manus ejus cum securt. 
Pu. to be pushed or driven. Is. 8: 


22 MI2Q MDX pushed into darkness. - 


Comp. Jer. 23: 12. 

Hoph. part. m3 chased, driven. 
Is. 13: 14. 

Deriv. D19972. 
“12 m. verbal from 253, dec. ΠΙ. a. 


1, voluntary, giving voluntarily. 
Generally in the phrase 15> 3. 
Ex. 35: 5, 22. 2 Chr. 29: 31. (See 
512 Kal and Hithpa.) Ps. 51; 14 13 
2") α willing heart. 

2. liberal. Prov. 19:6. 

3. noble, noble minded, from the 
‘connexion of nobleness with liberal- 
ity. Is. 32: 5, 8. Prov. 17: 7, 26. 

4. subst. one noble in rank, a prince. 
Job 34: 18. Ps. 107: 40. 113: 8. Al- 
so in the bad sense, a tyrant, Job 21: 
28. Is. 13: 2. 
ria’ 12 £ denom. from 2°93, nobility, 


also prosperity generally. Job 30: 15. 


415 


ΠΡ 


ΓΊ2 2 m.Chald. a sheath. (So in Chald. 


112 and 57343, also 735, N23, see 
the letter 5. The m_, is paragogic 
as in S298.) ΒΥ a particular met- 
aphor this word is used to denote the 
body, as the sheath or covering of the 
soul. Dan.7: 15 my spirit was griev- 
ed 77332 132 in the body. The same 
metaphor is used in Plin. N. H. vu. 
52 seu 53. donec cremato eo inimict 
remeantt anime velut vaginam ademe- 
runt. So the Nazareans call the body 
a garment. See Niebuhr’s Reise- 
beschreibung, Th. 2. p. 439 ff. 


Ei 72, fut. 527 (Ps. 68: 3.) and 957. 


1. to drive out, dispellere, e.g. stub- 
ble, smoke. Ps. 1: 4. 68: 3. 


2. to drive out, put to flight, over- 
come. Job 32: 13. 


Niph. 532 pass. of no.1. Is. 41: 2. 
Ps. 6823. 532 ΣῈ» a leaf blown about 
by the wind, Lev. 26: 36. Job 13:25. 
infin. const. 7277 Ps. 68: 3. 


“72, fut. 957, 93953, ὍΠΩΣ (1 Sam. 1: 


11.) to vow, to make a vow, for the 
performance of any thing. Constru- 
ed with a dative of the person, Gen. 
31: 13. Deut. 23:24. Frequently 
ὙΠ "12 vovere votum, Judg. 11: 39. 
2Sam. 15:8. Different from ON 
to make a vow of abstinence. 


“2 and 73 m. with § suff. “33, 


plur. 0°'33,const. "43, verbal from 
5,12. dec. VI. g. | 

1. α vow. D933 “ΠΣ vovere vota, 
see above. D433 baw Ps. 22: 26. 
and D°'33 mip» Judg, 11: 39. to pay 
or perform vows. 


2. an offering promised by vow. 
Lev. 7: 16. in opposition to ΓΞ @ 


Sreewill offering. 
fd m. found only in Ezek. 7: 11. ac- 


cording to the Jewish commentators, 
a lamentation, for 1733,(after the form 


Zp.) from “73. But not suitably 
to the context. Better from 13 


I. 112 m. dec. IV. a. a sheath. 1 Chr. 
21: 27. See 3". 

II. 112 i. ᾳ. 712 m. dec. IV. a a hibe- 
ral gift, present, as the price of pros- 
titution. Ezek. 16: 33. Root 3, 


the final Nun being afformative. 
Cod. 409 of De Rossi reads 5.12 in-’ 


Fhe 
a pened We 
stead of 77242 . Ara emimnt ; hence, greatness, 


113 


416 


ans 


excellence, beauty. Sept. cod. Alex. ὙΠ τη. in pause "12, verbal from m3, 


οραϊσμὸς," 
I. 3573, fat. 4337. 1. to guide, lead ; 


e. g. a flock. Gen. 31:18. Ex. 3:1. 
Construed with 2 
80: 2 5157 JNXD oo who leadest Jo- 
seph, like sheep—Cant. 8: 2. 
2. to drive a beast of burden. 2 K. 
4: 24 351 am drive forward (the 
ass.) 9: 20 5113" piyawa "2 for he 
driveth (the horse) on furiously. Hence 
‘pbay 2112 to drive a chariot or wag- 


gon, 2 Sam. 6: 3. construed with 2, 
1 Chr. 13: 7. 

3. to lead away, e. g. prisoners. 1 
Sam. 30: 2. Is, 20: 4. 

4. as in Chald. to be accustomed to 
any thing. Ecc. 2:3 "72292 2713 "ΞΣ1 
and my heart being accustomed to wis- 
dom, i, e. cleaving to wisdom. Oth- 
ers,intrans. my heart mereng:® mM τοῦϑ- 
dom. Others gompage amd, see the ᾿ 
letter >. 

Pi. 37, fut. amas. 1. i. g. Kal no, 

. to lead, Deut. 4: 27. 28:37. to 
ἜΑ Ex. 10: 13 and Jehovah brought 
an east wind on the land. Ps. 78: 26. 

2. trans. of Kal no. 2. Ex. 14: 25 
MAIIIA ATA") and caused them to 
drive them heavily. 

3. to take away, i. g. Kal no. 3. 
Gen. 31:26. 

I. M72 1. ᾳ. M35, PI to sigh, pant, 
gasp. In Arab. ani Syr. idem. Only 
in Pi. Nah. 2: 8. 


Mi t2 to lament. Ezek. 32: 18. Mic. 2: 


4 no “42 ΓΠ2 they lament with a 
doleful lamentation. Deriv. "32,2. 
Niph. to assemble, as in Chald. 1 
Sam. 7:2 the whole house of Israel 
assembled after Jehovah, i.e. they 
united to follow Jehovah. The 
phrase is analogous with 832, 327 
πὴ “Ark. An etymological con- 


a lamentation. Jer. 9: 17. Am. 5: 16 
2 ἽΣ those who are skilled in la- 
mentation. 


» As.12:6. comp. Fe. 969 fem... Of ED ὦ ἀπό 


Mic. 2: 4. 

2.fem.of an adj..533, Sortdlen. Prov. 
13:19 JH2> Ξσῃ 37733 MKn forbid- 
den desire i is sweet to the soul. Root 


\g3 i in Arab. to forbid, hinder. The 
formation of the fem. 373 from the 
masc. 712, is entirely analogous to 
the forms “12 m. and πὴ fa ἰα- 


mentation, and to the declension of 
the form ‘72 generally. The an- 
cient versions have all missed’ the 
meaning. 


ὙΠ see “A973. 
2 Chald. verbal from "73 no. II. 


illumination, wisdom. Dan. 5: 11, 14. 
Syr. adem. 


ὉΠ id in Kal not used. 


“Pi. ἘΣ, fut. D972. 

1. to lead, guide, Ex. 15:13. 2 Chr. 
28:15 ta qams m5 and they 
led them upon asses. Ps, 23: 2 2 9 by 
“225327 ΤΊΣ he leads me by still 
waters. 31:4, Is, 49:10. 51: 18. It in- Ὁ 
cludes here the idea of care and pro- 
tection. Hence 

2. to protect. 2 Chr.32:22. (Comp. 
1 Chr. 22: 18.) 

3. to provide for. Gen. 47: 17. 

Hithpa. to march, proceed. Gen. 
33: 14. 


Ὁ ὉΓΙ2 m. dec. I. 


1. prob. pastures, from Di2 to drive 
(cattle ;) comp. 92°97. Is. 7: 19. 

2. proper name of a city in the 
tribe of Zebulun. Judg. 1: 30. Also 
written 52732 Josh. 19: 1p. ' 


nexion with the signification of Kal os 72, fut. mn, (synon. with δὲ.) 


is possible; comp. P2i tocry; Niph. 
convocart, congregart. 


3 Chald. light. Dan. 2: 22 Keri, as 


is common in Chald. The Kethib has 
RWI. as in Syriac. See 4:33 no. 2. 


“1. to roar, as a lion, Prov. 28: 15. 
Is. 5: 29. 
2. to rage, foam, as the sea. Is. 5: 


3. to sigh, groan. Ezek. 24: 23: 


“72 


Prov. 5:11. Arab. and Syr. idem. 
_ Kindred with 727 q. v. = 


417 T13 


the river (Euphrates,) Ezra 4: 10, 16, 
17, 20. 


9 


om m. verbal from D173, the roaring " male 12 f. verbal from 9733 no. II. light, 


of a lion. Prov. 19: 12. 20: 9, 


ort3, dec. XI. d. 


1. the raging of the sea. Is. 5: 30. 
2. a groaning. Ps. 38:9. 


pris fut. PFI, to cry as an ass, to bray. 
Job 6:5. Also in a different con- 
nexion, 30:7. (In Chald. and Arab. 
idem.) 

I. “2 to run, low, confluere. (In 
Arab. idem.) Whence “72. Used 
only σαι οὐγρ ραν of nations, Is. 2: 


2 aan > SN 175337 and all πα- 


tions shall flow: unto tt. ‘Jer. 31:12. 


| the light of the sun. Job 3: 4. 
mor f. const. m/2°32 , verbal from $4) or δὲ 2 in Kal not used; 


except 


in Num. 32: 7 Keth. to remove, for- 
sake. (Arab. 813 idem.) 

Hiph. 8274. 

1. to hold back, forbid, make of no 
effect. Ps.33:10, Num. 30:6 O8 
FINS TAN NI but of her father for- 


bid her. Verses 9, 12. 

2. to cause to turn away from any 
one, construed with 72. Num. 32: 
7,9. 

3. intrans. to refuse. Ps, 141: 8. 
The full reading 8°35 is found in 36 
MSS. 

Deriv. SNA2n. 


51:44. Construed with by, Mic. 4:1. 33 1. to sprout, shoot, germinate. Ps. 


I. Ἵ2 as in Aramean, to shine, to be 


clear, “bright ; hence figuratively to 
rejoice, to have a bright countenance. 
(Comp. “8 no. 2.) Ps. 34:6. Is. 60: 

5. Deriv. 73, 792, 352. It 


Viaet with "23 to shine. See 
the letter 7. 


92: 15. 

2. to grow, increase, spoken of 
riches. Ps. 62:11. Comp. n°2572. 

3. to utter, bring forth, spoken of 
the mouth. Prov. 10: 31. 

Pil. 3253 to make to sprout, to cause 
to flourish. Zech. 9: 11. 

Deriv. 353, 7243n. 


Wid τη. verbal from "1112 no. I. dec. S43 or 2} τ 57. 19 Keth. i 4. 3} 


ἵν. a. a stream, river. NB “132 the 
river Euphrates, Gen.15: 18. This riv- J 
eris also called by way of eminence 
“932 and πη: τ, Gen. 31: 21. Ex.23: 
31. Ps.72:8. hence "1373 “ay the 


country beyond the Euphrates, Is. 1:20. 
also on this side of the Euphrates, Ez- 


ra 8:36. See. \3¥.—It is likewise . 


used of the currents or streams of the 
sea, Jon. 2: 3 "332357 "72 and the 


sea surrounded me. 
Dual 1932 (as if from a sing. 


732,) the two rivers, used of the Ti- 
gris and Euphrates, only in the 
phrase 07932 OTN Syria of the two 
rwers, i.e. Mesopotamia, Gen.24:10. 
Deut. 23: 5. 

Plur. D°>5:, more 
nin, const. n9533. 
“72 m. Chald. a stream. Dan, 7: 10. 


m3 “a¥ the country on this side of 
53 


frequently 


q. V: 


I. "1.2 (comp. the kindred 433.) 


1. to shake, as a reed. 1 K. 14: 15. 
(In Arab. idem.) 

2. to wander about, asa fugitive. 
Jer.4:1. Gen. 4: 12, 14 531 52 a fu- 
gitwe and a vagabond. Ps. 6: 9. 

3. to flee. Ps. 11:1. Jer. 49: 30. 

Hiph. 3°27. 

1. to move, shake; hence with 
WN to shake the head, Jer. 18: 16. 


2. to cause to wander about, to 


frighten or chase away. 2K. 21:8. 


Ps. 36: 12. 
Hithpa. 33207. 
1. to shake,to reel to and fro.1s,24:20. 
2. to shake the head. Jer. 48: 27. 
Deriv. 7372. 


If. ‘33 construed with a dative, to 


pity, lament any one. According to 
some, liter. to shake the head, as a sign 
of mourning, (comp. Job 16:4, 5. ) 


iT5 


and then to be referred to no. I. It 
is used (1.) in reference to a person 
living, to pity, comfort, and constru- 
ed with >. Job 2: 11. 42: 11. Is. 51: 


19. Jer.16:5. (2.) in reference to 
a dead person, to lament, bewarl. Jer. 
22: 10. 

Hithpa. to mourn, lament. Jer. 31: 
18. 


ΓΔ. Chald. to fice. Dan. 4: 11. 


"2 τὰ. flight, banishment. (Ps. 56.9.) 
Hence the proper name of a coun- 
try into which Cain removed after 
his banishment, Gen. 4: 16. 

1.713 to dwell; (see 722, 1712.) Hab. 
2:5 12" NDT A 935 the arro- 
gant man, he dwells not (quietly,) i. e. 
he keeps not still, but makes war on 
others. 

I]. 445 to be beautiful, i. q. TIN3, TING. 
Hiph. to exalt, to, praise. Ex. 15: 


2. Sept. δοξάσω αὐτόν. Vulg. glo- 
rificabo eum. 


$1 1d, const. 2), with suff. 12, 2922, 


ps9, plur. ni82 4. v. verbal from 
713 no. 1. 

1. a dwelling, habitation. Prov. 3: 
33. 21: 20, Is. 86: 1 D"IM 72 a hab- 
itation of dragons. | 

2. a pasture for flocks. Hos. 9:13. 
Is. 65: 10. Jer. 23: 3. 

1. 3795 fem. of rm13, dec. XI. a. 

La dwelling. Job 8:6. 

2. a pasture. Zeph. 2: 6. 

3. adj. fem. from 7}3 aa inhabitant. 


Ps. 68: 13 ΓΞ n22 a domestic wo- 43 verbal from maz, rest. Est. 9: 16, 


“man, domi habitans. 

11. $313 a contraction of 41N3 pulchra. 
~ Jer. 6: 2. 

Γ2 9 fut, masz. 


1. to rest, spoken of Noah’s ark, 4545 f. Chald. Ezra 6: 11. and ee 


Gen. 8: 4. to encamp, spoken of an 
army, Is. '7:2, 19. 2 Sam. 21: 10. to 
descend on any one, spoken of the 
spirit of God, Num. 11:25, 26. comp. 
Is. 11: 2. | 


2. to rest, to have repose. Ex:20:11. Ὡ 2 to sleep, to slumber, i. 4. 


‘93:12. Deut.5:14. Also to have 


418 


5 i. q. 0172 to shake, to tremble, to be 


O43 


rest from trials, persecutions, constra- 

ed with 37, Job 3:26. Est. 9:22. — 
Impers. Job 3:12 “Ὁ may TN then 
should I have rested. Is. 23:12. Neh. 
9: 28.—2 K. 2:15 the spirit of Elijah 
rests upon Elasha. Is. 25: 10. Particu- 
larly (1.) to abide, continue. Ecc. 1:9 
anger resteth im the bosom of a fool. 
Prov. 14: 99, Ps. 125: 3 the sceptre of 
the wicked shall not rest on the lot of 
the righteous; comp. Is. 20: 32. (2.) to — 
be still, silent. 1 Sam. 25:9. (In Syr. 
and Chald. idem. In Arab. comp. 


an in genua procubuit camela.) 
Hiph. m2 1. to let or set down. E- 
zek. 37:1. 40:2. Ex. 17: 11. . 

2. to make or cause to rest. 
Ezek. 44: 30. Is. 30: 32. Usual-— 
ly construed with the dative, to 
give rest, Is. 28:12. 14:3. Most fre- 
quently applied to Jehovah, who — 
gives his people their desired rest — 


_ by the promised possession of Ca-— 


naan and the subjugation of the 
neighbouring nations, Ex. 33: 14 © 
3> oni I will give thee rest. Josh. — 
1: 13,15. Deut. 3:20. 12:10 τι 31 
373072 ὩΞ 3 τ ΞῺ O22 and he wi 
give you rest from all your enemies 
round about. 25:19. Josh. 21:44. 
(Comp. in N.T. καταπαύω, κατα 
παυσις.) . ᾿ 
3. inn ΤΣ to cool or abate 
one’s anger. Ezek. 5:13. 16:42. 21: 
22. (21: 17.] 24:13. Zech.6:8. | 
Hoph. niim there is rest given, 
construed with a dat. Lam. 5: 5. Ὶ 
Deriv. out of course M37, 115372, 
ΣΤ", m3. $0 oft ἢ Νὴ 


17,18. With suff. 


ral 2 Chr. 6: 
41. ᾿ ᾿ 


moved. Once Ρ5.99: 1. Sept. oahev- 
ϑητω ἡ yn. Vulg. moveatur terra. 


ΕΣ 


Dan. 9: 5. a dunghil. Root 532 i. 4. 
ἘΞῚ to dirty, soil. Hence Dan. 2: 5 
and your houses shall be made a dung- 
hil, i. e. levelled with the earth. _ 
Toy 
Particularly from indolence, sluggish- 


gy ta 


"2 


ness. Nah. 3:18. Is. 56: 10. Ps. 121: 
3. Is. 5: 27. (In Syr. and Arab. more 
frequent.) Deriv. out of course 
m3. ’ 

ΣΙ 2 £ verbal from Daz, sleep, slug- 
gishness. Prov. 23: 21. 

713 in Niph. (according to the Keri,) 
or in Hiph. (according to the Kethib,) 
sobolescere. Ps. 72:17 713] WINY 5295 
}725 as long as the sun exists, shall his 
name flourish. Deriv. 7.2 soboles, al- 
so probably 1532. Comp. further 
the Syr. and Chald. 132 a fish, so cal- 
led from its rapid propagation. 

O13 to flee before any person or thing; 

construed with 77, Is. 24:18. with 


"255, Deut. 28: 25. Josh. 7: 4. with 
"387, 2Sam. 23:11. Lev. 26: 


36 249n D372 3021 they shall flee, as 
before the sword. Spoken of inani- 
mate objects, e. g. of waves, Ps.104: 
7. of ashadow, Cant. 2:17. 4:6. 
Once 41> Ὁ2 il s’enfuit, Is.31:8. comp. 
4 p. 323. 

Pil. 0353 to chase, drive. Is. 59: 19 
a compressed stream, IM? MAM 
12 7902 which the wind of Jehovah 
has driven up. 

Hiph. 07273 1. to put to flight. 
Deut. 32: 30. 
2. to save by flight, to remove se- 
cretly. Ex. 9: 20. Judg. 6: 11. 
Hithpal. 5527 to flee. Ps. 60:6. 
Deriv. 01272, 01272. 
»Ὰ2 1. to move, to be moved, spoken 


of the lips. 1 Sam. 1: 13. 

2. particularly to shake, tremble. Is. 
δι ἃ. 7 2.4921. Exe 20:15. 

3. to stagger, to be giddy. Is. 24: 
19. 29:9 they are giddy, but not from 
strong drink. Ps. 107: 27. 

4. to move with a waving motion. 
Job 28: 4.293 012 ΝᾺ IDF they(the mi- 
ners)descend,they move away from men. 
Judg. 9: 9 ma xs ἘΣ ¥AI2 to move 
over the trees, i. e. to rule over them. 
11: 13. 

5. to wander. Am. 4: 8. 8: 12. 
Lam. 4:14,15. Jer. 14 : 10. Comp. 
the kindred verbs “2 and “52. 

Niph. pass. of Hiph. to be shaken, 


419 


543 


spoken of a fruit-tree, Nah. 3: 12. 
to be shaken,as in a sieve, to be sift- 
ed, Am. 9: 9. 

Hiph. 1. to shake; e.g. corn in 
a sieve, Am. 9: 9. the head, in deris- 
ion, (according to others, to nod with 
the head,) Ps. 22: 8. 109: 25. Lam. 
2: 15. 2K.19:21. In a somewhat 
different construction, Job 16: 4 
"ON Vas 9ΞΣΣ myn 1 could 
shake my head at you, i.e. make a 
mock of you by gestures; comp. 
Jer. 18:16. Also to shake the hand, 
in derision, Zeph. 9: 18. , 

2. to move, disturb. 2K. 25: 18. 

3. to cause to rove or wander, to 
drive about, πλάζω. Num. 32: 13. 
Ps. 59: 12. 2Sam. 15: 20. 

4. to cause to stand, though ina 
feeble manner. Dan. 10:10 and be- 
hold, an hand touched me ἘΣ "3372709 
Ὑπὸ MIDI "D972 and helped me to 
stand on my tottering knees and hands. 

Deriv. 3 253. 

2 1. to swing, wave, move to and 


fro, {as the hands, ete.) See Hiph. 
Hence a2 
2. to sprinkle, which is done by 
waving the hand. Prov. 7: 17. 
Hiph. 5°37. 1. to move to and fro, 


to wave, shake; particularly (1.) to 
sift, winnow. Is. 30: 28. (2.) to wave, 
e. g. the hand, for a sign. Is. 13: 2. 
More frequently construed with by, 
to shake the hand against any one, 
Is.11: 15. 19:16. Zech. 2: 13. [2: 9.] 
Also with >y, to lay the hand on any 
thing, Job 31:21. or with 5x, 2 K. 5: 
11. ὦ) to move, lift up, brandish, (a 
stick, or an instrument.) Is. 10: 15 
9p.2 bs iam ΠΛ tN shall 
the saw boast itself against him who 
draws tt? INIT YAW HD 
as if the staff shook them that lifted it 
up? To move or put in a sickle, 
Deut. 23: 95, Construed with by, Ex. 
20: 25. Josh, 8: 31. (4.) very fre- 
quently in the language of the ritu- 
al law, to move this way and that 
way (perhaps also up and down) an 
offering before Jehovah, a peculiar 
rite, which was observed in particu- 
lar offerings, especially in the thank- 


' rab. inminuit re 


215 


offerings, partly before and partly 
after the slaughter of the victim. 
Comp. fies ee of thi word adbricare, 
as applied to Roman sacrifices; and 
deaidualdion of the host in the Ro- 
man Catholic service. Lev. 7: 30. 8: 
27, 29. 9:21. 10:15. 14: 12,24. 23: 
11, 12,20. Num.5:25. 6:20. In 
the offering of living animals and in 
the consecration of the Levites, a 
leading obout is perhaps intended, 
as is expressed in the version of Sa- 
adias,) Ex.35 :22. Num. 8: 11—21. 
Comp. Ca . Apparat. ad Anti- 
quit. Sacri Cod. p- 709 fi. Bauer’s 


420 


oP 


39: 13, Root mz sities ΨΡΙ : 
Lev. 1: 16, see below. 


p12 to suck, i.g. p2". Hence, accord. 


ing to the 
2. 27 and she suckled him, Ex.2: 9. 
Bal f potted ὙΠ ἜΣ it might be 


formed from 


in τὴ τῷ, Chald. fire. Dan. 8:6, 11,15, 


17. 7:9. Root 973, pid to — 
comp. the kindred form “7 no. 

The derivatives in Hebrew from 
the same root are "Ὑ2, 73, 731212. 


gottesdienstl., Alterthiimer, Th. Lp. 2575 Syr. «δα i. 4. the more com- 


137, 

2. toscatter in small particles, to 
sprinkle. Ps. 68:10 thow sendest a 
plentiful rain, O God. 

Hoph. 52277 pass. of no. 1. (4) 
Ex. 29: 27. 

Pil. 9552 1, q. Hiph. no. 1. to 
shake the hand against any thing. Is. 
10; 32. 

Deriy. out of course ΓΕ", ΓΒ, 
5.2 m. verbal from 572, height, ele. 
vation. Ps, 48: 3 Ἴ)"Χ  ἩλησπῸ) 
mount Zion raises itself beautifully, 
pulcher clatione (est) mons Zion. Arab. 


Se idem. Root "> and ΡῈ" in A- 
eminuit supra rem. 
See also 3. lirely a distinct 
word from ὩΣ Memphis. 
L 7.2 to flee, to wander about ake 
ah ᾿ 15, In Arab. fugit, off 

; also motus, agitatus furt, 
rv indeed verbs 393 and 942. 


II. 7} t0 flourish. (In Arab. UBL 
med. Vav. to glitter, to shine, a sense 
rs, interchanged with that of flour- 
art. 1.) 
Hiph. 727 Vit idem, Ca. 6:11. 7: 
13. (In the Targums 72% idem.) 
Note. The verbale 72, %2, 722 
are derived from the kindred form 
V4 ν. 
a ae) f. the feather of the wing, afeath- 
er grown, penna, Ezek. 17:3,7. Job 


mon Wk to be sick. Used 
ically of the soul, Ps, 69: 21. 


ΓΤ}, fut. apoc. Ἢ and 774. 


1. 1, 4. Arab. 5 to spring, oer 
e. g. for joy. See mag Ἷ 

2. to spout, spatter, to eee | 

ken of liquids. Ley. 6: [27.] 

, 9: 33. Is. 63: 3, ; 

Hiph. 777, fut. apoc. 1, 

1. to cause to leap, for joy or ad- 
miration. So pe 1ps Is, 52: 15. 
1929 ἘΞ 2 S333 AT? 40 
cause many nations to wonder αἱ 
Sept. οὕτω Pavpasort us ἔσνη 
ha ἐπ᾿ αὐτῷ, 


2. trans. to sprinkle. 


Ex. 29:21. 
Lev, 4:6, 17. 5:9. 14:7. " 


“12 m. dec. ΠῚ, a, μοίίαμε. Gen. 


29, 34. Root 313 L q. WY no. te 
According to others, the part. Niph. 


for 153. 


in m. verbal from "12, dec. II. a. — 


os te 
. separated from others, 
δ πο νυντο τ", Gen, 49: 
(Peshape a denom, mn ΝΕ ἢ 
Nazarite, 


μῆς δ kind of pint among 

ebrews bound to God by 
vows. Num. 6:13 ff Am, 2:11, 12. 
Lam. 4:7. More full tory Tt 
one consecrated to God, Judg. 13: 
16: 17. As it was one usage of 
Nazarites not to cut their | 
hence . 


| pr 421 ἌΝ 
᾿Ο 8. metaphorically, the vine not "0 in Kal not used. i 
ee enemas ἐν Niph. 1. to separate one’s self. 


command, in the Sabbatical year and 
the year of Jubilee. Ley. 25: 5, 11. 
Comp. in Lat. herba virgo, in Tal- 
“mud. AAP nbn the sycamore in 
ts unpruned state, virginitas sycomori. 
‘J, fut. τον 1. to ren, to flow. Num. 
24:7. Ps, 147:18. Part. plur. ἘΞ ΤῊΣ 
the flowing, a poetical epithet for 
waters, Ex. 15: 8. Is.44:3. Used 
r metaphorically of speech, Deut. 32: 
2 my speech drops as the dew. Also 
᾿ς of fragrant odours, Cant. 4: 16. 

2. to rwn, spoken of the place from 
which any thing runs; (comp. 324 
no. 5.) Jer.9:17 Hav Ὑ5 τὺ ὩΣ ΣΟΣῚ 
and our eyelashes run down with wa- 
ter. Is. 45: 8. Job 36: 28. 

3. to dissolve, melt. Judg. 5:5 997 
PUTT NZ ἼΣΤ the mountains melt 
or dissolve before Jehovah. Sept. are 

_ shaken or tremble, as if it were point- 
ed a43, as it is Is. 64: 1, 3. in acon 
_ nexion exactly similar. The Maso- 
_ retes appear here to have been in- 
_ consistent with themselves; unless 

we admit that Ὁ 51} may stand gram- 

_ matically for 9532. ‘This is probably 

the case, see art. Dbt, and Gesen. 
Lehrgeb. p. 372. 

Hiph. ΒΤ to cause to flow. Is, 48: 
21.—The same form occurs also un- 
der ΒῈΤ no. 1. 

DY? m. with suf. 2x2, plur, D972, 
_ const. 72132, dec. VI. h, a nose or ear 
ving. Inthe former sense express- 
ly, Gen. 24:47. Is. 3: Φ!. Prov. 11: 
22. in the latter, Gen. 35:4. In oth- 
 €r passages uncertain, Judg. 8 : 24, 
25. Job 42: 11. Comp. Jahn’s bibl. 
Archiiologie, Th. 1. § 153. and A.Th. 
Hartmann’s Hebriierin, Thar. p.166, 
Th. m, p. 205 ff. 


py Chald. to suffer injury. Part. Pr 
Dan. 6: 3. 
Aph. Pt23 to injure, endamage. 
Ezra 4: 13, 15, 99, 


fae τὴ, injury, damage. Est. 1: 4. 


»’ 


Joined with FI} MYM to fall of 
from the worship of Jehovah, Ezek. 
14: 7. 

2. to abstain or refrain from any 
thing, construed with 72. Lev. 22: 2. 
Used absolutely, Zech. 1: 8. (Syr. 
Ethpe. idem.) 

3. construed with 4, to consecrate 
one’s self to any thing. Hos. 9: 20. It 
here becomes synonymous with the 
kindred 933 to vow, and the Arab. 


2 to vow, to consecrate. 

Hiph. V3 1. to cause to avoid. 
Lev.15:31 S99 w>287NyY BHAT 
ΩΝ 7B»? and cause that the children 
of Israel separate themselves from their 
uncleanness. The old versions: warn, 


after the Arab. f~Y conj. IV. to 
warn. 

2. το consecrate, construed with >. 
Num. 6: 12. 

3. intrans, i. q. Niph. no. 2. to αὖ- 
stain, construed with 72. Num. 6: 3. 

4. to consecrate or devote one’s self, 
joined with mim*> to Jehovah. Num. 
6: 2, 5, 8. 

Deriv. out of course ὟΣ. 

Τὼ m. verbal from 12. dec. VI. g. 


1. a diadem, literally insigne, a 
mark ef separation or distinction. 
Particularly of the king, 2 Sam. 1: 
10. 2K, 11: 22. of the high-priest, 
Ex. 29: 6, Comp. 2. 

2. @ consecration. Ley. 21: 19. 
Particularly the consecration of a 
Nazarite, ("%3,) Num.6: 4,5, 9 
YT WN the head of his consecra- 
tion, i. 6. his consecrated head. 
Verse 12. 

3. by a metonymy, the consecra- 
ted head of the Nazarite. Num, 6: 
19. Then without this reference, 
an unshaven head of hair, Jer. 7: 29. 
(Comp. "72 no. 3.) 

PITT) in Kal pret. and imper. and in 


Hiph, fut. and infin. to lead, guide. 
Ex. 32: 34, Num. 23;'7. Most fre- 
quently of God who leads men, Ps. 
5:9. 27: 1]. 51: 4. — Job 19: 95 


bn 


cryin) tarab mow he enlarges the 
nations and leads them (back again,) 
namely, to their narrower bounds. 


To remove, as troops and chariots, 1 
K. 10: 26. 


O03 masc. plur. verbal from 
553. dec. 1. 


1. consolation. 15. 51: 18. Zech. 1: 
13. (Several MSS. and editions have 
72m with Dagesh forte.) 


2. compassion. Hos. 11: 8. 

"" ΓΣ τὴ. denom. adj. from nvne, 
made of brass, brazen. Job 6: 12. 

ΠΣ 2 strictly fem. of the preceding, 
used abstractly wnewn, hence i. ἢ. 
nw? es, brass. Lev. 26:19. Job 41: 
19. Is. 45: 9 muan2 Mints brazen 
gates. Job 40:18 swan; "PDN brazen 
pipes. 28:2 MWA PA»X> ἸΞῈ and 
ore they melt into brass. ! 

1 2 f. Ps. 5: 1. name of a musical 
instrument, perhaps a flute, for 

_ mbm from 25m to bore through, 
(comp. Πρ 1.) whence 592M a pipe. 
The root 573 may have taken its 
signification from ἘΣΤΊ. 

hae a masc. plur. nostrils. Job 41: 
12, Syr. in sing. the nose. Root 372. 

ony 1. to inherit, to acquire an wheri- 
tance. J udg.11:2. comp. Num. 18:20. 


2. to acquire a possession, to pos- 
sess; 6. g. reputation, goods. Prov. 


3:35. 11:29. 28: 10. Frequently ἢ 


used of the acquisition and posses- 
sion of the land of Canaan by the 
Israelites, Ex. 23: 30. 32: 13. Num. 
18:20. In other places it is said of 
Jehovah, he takes Israel for a posses- 
ston, i.e. he takes it to himself as his 
own property, Ex. 34:9. Zech. 2: 12. 

3. as in Piel, to divide for a pos- 
session, construed with >. Num. 34: 
17 PASATNN ΞΘ Σ 15027 War who 
shall divide to you the land. Verse 
18. Josh.19:49. Perhaps also Ex. 
34: 9 IMDM put us in possession. 

Pi. m2 to divide for a possession. 
Josh. 13: 32. Construed with a dou- 


429 ἘΓῺ 


ble accus. of the person δηὰ thing, ἡ ᾿ 
Josh 14:1. Num. 84:99. With Ὁ οὗ 
the person, Josh. 19: 51. ν᾽ Ν 
Hiph. pal aa 1. to cause to inherit; 
and that (1.) to leave behind as an in- 
herttance, construed with a dative, 1 
Chr. 28: 8. (2.) to divide out asan 
inheritance, construed with two ac- 
cus. Deut. 21: 16. . 
2. to give into possession. Is. 49: 8. 
Very commonly with two accus. of 
the person and thing, Proy. 8: 21. 
13: 22. Zech. 8: 12. Particularly to 
divide out the land of Canaan, Deut. — 
1: 38. 3: 28. 12: 10. 19:3. 31:7. Jer. 9 
3:18. 12: 14. Also without an ac- ~ 
cus. of the thing, Deut.32:8 pana © 
i714 ΛῈΣ when the Most High as- ὦ 
signed to the nations (their dwellings.) 
Hoph. to acquire for a possession. ὦ 
Job 7:3 NIW-"742 ἼΣΩΣ ΤΙΣΙ 13 so | 
shall I acquire to myself months of van- ὦ 
ity. 5 Va 
Hithpa. 1. ig. Kal no. 2. to acquire ὦ 
for a possession, to possess, construed © 
with an accus. Num. 32:18. Is.14:2. Ὁ 
2. trans. i. q. Kal no. 3. Piel, and — 
Hiph. Lev. 25: 46 San& aqbmins | 
M27 ΠΝ 37235 and ye shall leave ὦ 
them for an inheritance to your chil- — 
dren after you. So all the ancient ~ 
versions. ‘his signification may also — 
be applied to Num. 33: 54. 34: 13. 
Ezek. 47: 13. although such a tran- 
sitive signification is not often found 
in Hithpael. . 


Γ2 1. a valley with a brook, i. q. A- 


rab. Ole. Gen. 26 :19.— we Smo 


/, 

the valley of Eshcol, Num. 13: 23. 

2. a brook, stream. Gen. 32: 24. 
Ps. 74:15. Is. 30:33 mba ἘΠ 
ΓΙΣΞ a strewn of burning sulphur. 
Particularly a torrent, raised high 
by showers, but dried up in summer, 
Job 6:15 my brethren are faithless, 
like a brook, which, drying up sud- 
denly, disappoints the hopes of the 
traveller who visits it. (Comp. 
37>N.)—a21e 2m the brook of — 
Egypt, a frequent description of the 


on 


‘southern boundary of Palestine, 
Num. 34:5. Josh. 15: 4, 47. 1K. 8: 
65. 2K. 24:7. Is. 27:12. Among 
the ancient translators, Saadias, A- 
busaid and Sept. (Is.27: 12.) give 
__ the only suitable explanation, name- 
ly, El-4rish, otherwise Pcvox0- 
᾿ς ροῦύρα, the boundary between Syria 
and Egypt,in a sandy soil,where there 
isa summer brook. This is to be dis- 
tinguished from 277472 “772 the 
river of Egypt, i. 6. the Nile, Gen. 
15: 18. Comp. Faber zu (Harmer’s) 
Beobachtungen iiber den Orient, Th. 
2. p. 209. 

3. probably the perpendicular de- 
scent or shaft of a mine. Job 28: 4 
ΠΣ Ὑ 5 they lay open a shaft. 
rom (με) ig. ἘΠ2 a brook. Ps. 
124: 14, where it is construed as 
a masc. of course the “. is para- 
gogic. 

Ord f. verbal from >173, dec. XII. 6. 

1. an inheritance. Prov. 19: 14 
MisN M2M2 an inheritance from the 
fathers. 

2. a property, possession. Num. 18: 
21. Deut. 4:21. Josh. 13: 23 m>m2 
J2IN7 723 the possession of the sons 
of Reuben. Num.26:62.—i4" ὩΣ ΤΙΣ 
the pussession of Jehovah, i. 6. the Is- 
raelites whom Jehovah had taken 
to himself, Deut. 4: 20. 9: 26,29. Ps. 
28: 9. This phrase is taken in a 
different sense, Ps. 127: 3 mbna 
mim” a possession of Jehovah, i. e. a 
gift from him—2 4027 p3n 5 I 
have a portion and possession in any 
thing, see P>r no. 2. 

3. the lot or destiny of any one,j. q. 
pam no. 4. Job 20:29. 27: 13, 31:2. 


Sy7or3 (valley of God) proper name 


ofa station of the Israelites in the 
desert. Once Num. 21:19. 


423 


arts 


hence (1.) to have pity, compassion, 
sympathy. Jer. 15: 6 ΣΤ τ ὙΠ 52 
I am weary of compassion. tis con- 
strued with 53, Ps. 90: 13. with dx, 


- Judg.21:6. with >, verse 15. with 77, 


Judg. 2:18. (2.) to feel regret, to re- 
pent. (Comp.Germ. reuen with Eng.to 
rue.) Ex.13:17. Gen.6:6,7. Construed 
most frequently with >y, Ex. 32: 12, 
14. Jer. 8: 6. 18: 8,10. with >, 2 
Sam. 24:16. Jer. 26: 3. 

2. pass. or reflex. of Pi. to console 
or comfort one’s self. Gen. 38 : 12. 
Construed with 53 about any thing, 
2Sam. 13:39. and with “4m for the 
loss of any one, Gen. 24: 67. 

3. to take revenge, to avenge one’s 
self, from the consolation and satis- 
faction which the vindictive orien- 
talist feels therein, construed with 
772. Is. 1:24. (Comp. Ezek. 5:13. 31: 
16. 32:31.) See Hithpa. . 

Pi. (22 to show sympathy, to com- 


_ fort, console. Construed with an ac- 


cus. of the person, Gen. 50:.21. Job 
2: 11. The thing about which conso- 
lation is given, is preceded by 77, 
Gen. 5: 29. by by, Is. 22: 4. 1 Chr. 
19:2. Sometimes it conveys the 
idea of mercy or relief, as when 
spoken of God, Is. 12: 1. 49: 13. 51: 
3, 12. 52:9. 

Pu. pass. Is. 54:11. 

Hithpa. 72nm, once STF (E- 
zek. 5:13.) i. gq. Niph. but of more 
rare occurrence. 

1. to be grieved; and so (1.) to 
have compassion, construed with >». 
Deut. 32:36. Ps. 135: 14. (2.) to re- 
pent. Num. 23: 19. 

2. to console one’s self. Gen. 27: 
25. Ps. 119: 52. 

3. to take revenge. Gen. 27: 42 
FAVE ἼΞ Mane PAN ὙΌΣ TEM 
behold Esau, thy brother, will take re- 
venge on thee, by killing thee. 

Deriv. out of course [7724M:, 


mon f.i. ᾳ. 272 with the uncom- 72122. 
mon feminine termination n_. Ps. 12 m. verbal from S73, repentance. 
16: 6. ᾿ Hos. 13:14. 

ὩΓΊ2 in Kal not used. rT) f. (with Kamets impure) verbal 


“Niph. 1. to suffer pain, to be from tama, dec. X. comfort, consola- 
grieved, about any person or thing; tion. Job 6: 10. Ps. 119: 50: 


ons 


VIII 1. 4. "22 we. Only Gen. 42: 


11. Ex. 16: 7,8. Num. 32: 32. 2 
Sam. 17:12. Lam. 3: 42. (Arab. 


Pe Νές 
usd) 
yi iq. ΥΠΞ to press, urge, urgere. 


424 


nr 
1. ἃ serpent. Gen. 3: 1 ff. Ex. 4: Ι 
9. ᾿ 


2. the serpent or dragon, ἃ constel- 


lation between the greater and les- — 
ser bear. Job 26: 13. | g 

3. proper name of a city other- 
wise unknown. 1 Chr. 4: 12. 


(Comp. under the letter >.) Part. wr m. Chald. brass. Dan. 2: 32, 45. 


pass. liter. pressed, for pressing, ur- 
gent, 1 Sam. 21: 9. 


. 2 m. dec. VI.c. Job 39: 20. and 


rtrd) Ὁ dec. X. Jer. 8: 16. the 


snorting of a horse. Root in Syr. and 

Arab. to snort, snore. Deriv. ὩΣ ΤΊΣ. 

I) found only in Pi. wr. 

"1. strictly a denominative from 
m2, to augur from the appearance of 
serpents, a mode of divination, com- 
mon among the ancients, to which 
they gave the name of οφιομαντεία. 
See Bocharti Hieroz. T. I. p. 21. 
Lev. 19: 26. Deut. 18: 10. 2 K.17: 
17...21:6. 

2. to perceiwe, discover, find out, 
generally, like οἐωνίζομαν and augu- 
ror, without farther respeet to the 
etymology. Gen. 30: 27 "nw? 
Ἴ5225 At 329472 1 perceive, that 
Jehovah has blessed me on your ac- 
count. 44:15 knew ye not Um2 2 
Ὁ WWX WN Ws? that a man 
like me would certainly find (it) out. 
Verse 5 12 WM2? ὍΤΙΣ NIM and he 
could certainly find i out. Others: 
(the cup) by which he augurs, with ref- 
erence to a divination by cups, xv- 
λικομαντεία. Comp. Burder’s Orien- 
tal Customs, p. 41. edit. Philad. 

3.1K. 20: 33 avima? pwn} 

Vulg. et acceperunt viri pro omine, i.e. 

they took the words of Ahab (in verse 

32) as a good omen. Others less 

plausibly after no. 2. and when the 

men perceived (what his meaning was,) 
they hastened, etc. 

ii) m. verbal from wm, dec. VI. c. 
1. divination, magic. Num. 23: 23. 
2. omen, augurium, quod aliquas 

captat. Num. 24:1. comp. 23: 3, 15. 


on τη. prim. dec. IV. a. 


4:20. Syr. Lass2. See the follow- 
ing article. 


non com. gen. (masc. Ezek. 1:7. 


Dan. 10: 6. fem. 1 Chr. 18: 8.) with — 


᾿ suff. Jmwm3, dec. XIV. e. and ἢ 


1. brass. Gen. 4: 22. Ex. 26:11, 
37. 
2. money, es. Ezek. 16:36 723 — 
JIM? FRI Vulg. quia effusum est — 
es tuum. j 
3. a brazen fetter. Lam. 5: ἢ. Par- — 
ticularly in the dual nimwm2 Judg. — 
16: 21. 2 Sam. 3: 34, fetters for both — 
hands or feet. 


ἸΩΏΓΙ m. ἃ denom. from nwn and — 


the adj. termination j_, brazen, eneus, 
spoken particularly of the brazen 
serpent, to which the Israelites burnt 
incense till the time of Hezekiah. 2 
K. 18: 4. 


TMI, fut. nm37 and nm, to descend, to 


come down, in Aram. the prevalent q 
word for the Heb. 4793. Jer. 21:13 © 
1275S ὨΠΙΔ % who shall come down to © 
us? (here ina hostile sense.) Ps. 38: 
5.712 ἜΣ nm and thy (punitive) | 
hand has come down upon me ; (comp. 
the deriv. nm Is. 30: 30.) Plur. 
ann? Job 21: 13. they descend, for 
inn, with Dagesh euphonic, comp. 
oon? 2K. 6: 9. and 5°9233 for — 
n4552, 1571 Job 29: 21. for 7m? . 
Metaphorically Prov. 17: 10 nny 
772723 ΓΣΞ a reproof descends into a — 


wise man, i. 6. it makes an impres- — 


sion upon him; (comp. 18:8. 26:22.) 
mmn has the tone on the penult, ac- 
cording to grammarians on account 
of the moveable Sheva following, — 
and need not on that account to be 
formed from 5, which would not 
suit the passage. 


"1 425 


} __Niph. nm) i.g. Kal. Ps. 38:3 "> 


ee Re 4 
το a - ἃς, 


ΞΟ i ν πτον ἕν 
ἊΝ Π 


Δ ἸΏΓΙΣ "LN for thine arrows have 
come down upon me, i. e. have hit me. 

Pi. nm? to press down, to stretch, 
(a bow,) Ps. 18:35. to press down, 
to level, (the furrows, by copious 
rains,) Ps. 65:11. 

Hiph. to bring down. Imper. nn25 
Joel 4: 11. [3: 11.] 


DJ Chald. to descend. Part. ὉΠ 
Dan. 4: 10, 20. ; 
Aph. fut. n°, imper. mms, part. 
m2. : 
1. to bring or carry down. Ezra 
5: 15. 


2. todeposit, to ley up. Ezra 6: 
1, 5. 
Hoph. nmin to be deposed or 
thrown down. Dan. 5: 20. 
I. iJ m. verbal from ὨΓΊ2. 


1. a descent, a coming down. Is. 30: 
. 30 ΣΤ mm: the descent, i. 6. the 


blow, of his arm; comp. Ps. 38:3. 
2. a setting down, what is set down; 
comp. ni in Aph. Job 36: 16 nm 
3202U that which is set on thy table. 
I]. MP3 f. verbal from mas, rest, qui- 


etness. Is. 30: 15. Ecc. 4: 6 9D NO 
nmi a hand full (with) quietness. 6: 5. 

MM) verbal adjective from nm, de- 
scending. Found only in the plural 
with Dagesh euphonic mann 2 K. 
6:9. 


Flid , fut. 73, apoc. OF, Ὧν), O23. 


1. to stretch out, e.g. the hand. 
Spoken of Jehovah, to stretch out the 
hand over any thing, as a sign of its 
destruction. Jer. 51: 25. Ezek. 6: 14. 
14: 9,13. Is. 5: 25 SPA? 55) Jie 
his hand 1s still stretched out.— 03 
ἘΦ Ἵ to stretch out or apply the mea- 
suring line to any thing, Job 38: 5. 
Is. 44:13. Lam. 2: 8.—Ps. 102: 12 
"702 5 a shadow stretched out and 
gradually disappearing; comp.109:23. 

2. to spread out, e. g. a tent. Gen. 
12: 8. 26: 96. Is. 40: 22 ps2 HDi 
f3"72w who spreadeth out the heavens 
as α garment.—>y IE M0 tendere 

54 


ier 


insidias alicui, a metaphor taken from 
the spreading of nets, Ps. 21 :12.— 
1 Chron. 21:10 PRY π ὩΣ wis 
three things I spread before or offer 
thee. Inthe parallel passage 2 Sam. 
24: 12, we find $o12.—Intrans. to 
spread itself out, Job 15: 29. 

3. to incline. Gen. 49:15. Ps. 119: 
112. 62:4 "402 “7, α wall inclined 
or about to fall—lIntrans. to incline 
uself ; spoken of the day, Judg. 19: 
8. of the shadow on the sun-dial, 2 
K. 20:10.—Ps. 73:2 "2 ὈΣ2 
W227 his feet had almost slipped. ᾿ 

4. to turn, lead. Is. 66:12. Gen. 
39:21. More frequently intrans. 
to turn one’s self, Num. 20:17. 22:23. 
26: 33. construed with >x to any one, 
Gen. 38:16. with 772 and t3>72 from 


any person or thing, Job 31: 7. 1 
K. 11:9. with "4m to turn to the 
side or party of any one, Ex. 23: 2. 
Judg. 9: 3. 1 Κι, 2: 28. also to be de- 
voted to any thing, 1 Sam. 8: 8. 

5. to go away, depurt. 1 Sam. 14: 
7 ἼΞ τι go away. 

Niph. pass. of no. 1. to be stretched 
out, spoken of the measuring line, 
Zech. 1: 16. to stretch atself out, to ex- 
tend, as a valley, Num. 24: 6. asa 
shadow, Jer. 6: 4. 

Hiph. mun, fut. Q2, apoc. O°, 
1°, O25, imper. apoc. OF. 

"1. to stretch out, iq. Kal no. 1. but 
of more rare occurrence. E. g. the 
hand, Is. 31:3. Jer. 6:12. 15: 6.— 
Intrans. to stretch ttself out, Am. 2:8. 

2. to spread out, i. q. Kal no. 2. Is. 
54:2. 2 Sam. 21:10, (with>.) Spok- 
en of a tent, 2 Sam. 16: 22. 

3. to incline, bend down, Gen. 24: 
14. Particularly (1.) the ear, Jer. 7: 
24, 26. 11:8. Construed with ὃν Ps. 
17:6. (2.) the heart, 2 Sam. 19: 15. 
Construed with > of the person, 1 
K. 8:58. Prov.2:2 mzI4n>2 F2> gn 
incline thine heart to understanding. 
1 K. 11:2 they will incline your heart 
after their gods. Hence in a bad 
sense, to seduce, Proy. 7: 21. Is. 44: 
20. (3.) 8 ἘΣ SOM MBA to show fa- 
vour to any one, Ezra 7:28. 9:9. 
comp. in Kal Gen. 39: 21. 


bus 


4, trans. of Kal no. 4. (1.) to turn 


away. Jer. 5:25. Num.22:23. (2.) to 


lead astray. Job 24: 4. comp. Am.2:7. 
(3.) to lead aside. 2 Sam. 3: 27. (4.) 


to put away. Ps. 27:9. Intrans. to de- 


part, Job 23:11. Is. 30: 11. Ps. 
125: 6. ae . 

5. to bend, pervert; particularly 
in the phrase teti79 aM, 1 Sam.8: 
3. and with a genitive following, 
Ex. 23:6. Deut. 27: 19. Lam. 3: 35. 
to wrest or pervert the right of any 
one in judgment. Without addi- 
tion, Ex. 23:2 D959 74M ὩΣ 

ΠΏΣ to follow the multitude to 
wrest (judgment.) Also with an ac- 
cusative of the person, to turn any 
one aside (in judgment,) Prov. 18: 5. 
Is. 10: 2. 29:21. Am. 5: 12. 

9. used as a subst. see the art. 

7s. 


ως 
Deriv. mi373, 772. 
2°") mase. plur. verbal from 303, 
plants. Ps. 144: 12. 
ΓΞ ὯΔ fem. plur. (verbal from 902 
to. drop,) ear-pendants, particularly 


of pearls, so called from their form ; 

liter. drops. Judg. 8:26. Is. 3:19. (A- 
944° 

rab. &th5 idem. Comp. σταλάγ- 

_ tov a pendant, from σταλαζὼ to 
drop.) 

Paws fem. plur. branches. Is, 18: 5. 
Jer. 5:10. 48: 32. Root waa in 

, Niph. to spread out. 

7123, fat. ΒΩ. 1. to take up. Is. 40: 
15 51" Prd as the dust which (one) 
or (the wind) takes up. 

2. to lay upon or before any one. 
2 Sam. 24: 1b EY 512 DIN δῷ 
three things I offer thee. (In the par- 

allel passage 1 Chr. 21 : 10, πῺ 12.) 
In Jer. 21:8, the same sense is 
expressed by "35> 152. Lam. 3: 28 
ὝΕΣ D2 ἫΞ because (God) has laid it 
upon him. Part. pass. laden, Zeph. 1: 


ΤΊ. 
Pi. to bear. Is. 63: 9. 


426 


9003 m. with suff. 3203, plur. D3, 


“YI m. verbal from 53, dec. IV. a. 


mu 


S03 Chald. to lift up. Dan. 4: 31. [4: i 
34.] Pret. pass. Dan. 17: 4. 4 
(2 m. verbal from be, heaviness, ; 
weight. Prov. 27: 3. . 

703, fut. 9%}, infin. vin: and nz. 


1. to plant, also to set with plants. 
Ezek. 36:36. Construed with two 
accus. Is. 5: 2. 

2. metaphorically to plant, settle, 
establish, (a people.) Am. 9: 15. Jer. — 
24:6 I will plant them and not pluck 
them up. 32:41, 42: 10. 45:4. Ps. — 
44:3. 80:9. Ex. 15: 17. 2 Sam. 7:10. 
Comp. the oppos. 002, likewise — 
30372, and 4° Ezra 9: 8. - a 

3. to drive in (a nail.) Ecc. 12:11. — 
Also to set up (an image,) Deut. 16: 
21. 
4. to pitch or erect a tent, tentori- 
um figere, from the driving in of the — 
tent pins. Dan. 11:45. Hence appli- — 
ed to the tent of heaven, Is. 51: 16. — 

Deriv. ὩΣ, 9472. 


const. “x02, verbal from 5132. dec.. i 
VEY ὁ ‘ : 
1. a plant. Job 14:9. 
2. a planting. Is.17:11. | 
3. a place planted, a plantation. Is. 
17: 10. 1 Chr. 4: 23. 


a plant. Found only in the const. 
state 503, Is. 5: 7. j 
|e, fut. ἢ", to drop, to fall in drops. 
(Also in Aram. and Arab. In Ethiop. 
5.22.) Job 29: 22. Usually spoken 
of the object whence any | 
drops, (comp. ὭΣΤ no. 5.) Joel 4: 18 
[3:18] O°Oy DST Ew? the moun- 
tains drop down new wine. Cant. 5: 5 
13. Judg.5: 4. Also in the same 
way metaphorically of the lips, 
Cant. 4:11 JININS> πε ΠΕΣ, 
thy lips drop down or distil homey. 
Prov. 5: 3. : 
Hiph. 1. to let or cause to drop. — 
Am. 9: 13. Ὗ 
2. metaphorically to let flow out, as 
words, to speak, prophesy. Mic. 2:6, 


O03 427 


in: Ezek. 21:2, 7. Am.’7: 16. Comp. 
32. 

Deriv. out of course ΠἾΞ 2. 

£0) m. verbal from 522, dec. IV. a. 


1. adrop. Job 36: 27. 

2. a fragrant gum which distils 
from some plant. Ex. 30:34. Sept. 
στάκτη. According to the Jewish 
commentators, opobalsamum; ac- 
_ cording to others, storac. 


mph proper name of a city not far 


from Bethlehem in Judea. Ezra 2: 
22. Neh. 7: 26. The gentile noun is 
"ὩΒΊ3 2 Sam. 23: 28, 29. 2K. 25: 
23. 

ΩΣ, fut. nb}, once 34027 Ver. 3: 


5.) kindred with "2. 
1. to watch, guard. Cant. 1:6. 8: 
11, 12. (In Aram. and Arab. idem.) 
2. to keep, retain, namely RN an- 
er, which must always be supplied. 
Ps. 103: 9 “37 DP NS he will 
mot retain (anger) ‘forever. Jer. 3: 
5,12. Construed with Ὁ of the person, 


Nah. 1: 2. with DX, Lev. 19: 18. 
Comp. "720 Jer. 3: 5. "Job 10: 14. 


Deriv. 3002. 
"\QI Chald. to lay up, with 8 


the heart. Dan. 7: 28. comp. Luke 2: 
19. 


003, fut. Wit, to leave, forsake, (kin- 


dred as to sense with ES, Ay, and 
5.) Particularly 

1. to forsake, reject, i. ᾳ. ΔῚΣ ; e.g. 
spoken of Jehovah, in reference to 
his people, Judg. 6: 13. 1Sam, 12: 
22. 1K. 8:57. 2K. 21:14. Is.d: 6. 
ef the people, in reference to Jeho- 
vah, Deut. 32::15. 

2. to leave under the care or protec- 
tion of any one, construed with by. 
1 Sam. 17: 20, 22, 28. “ἡ 

3. to A 80, to give up as lost. 1 
Sam. 10: 

4. to Ἢ lie without using, 6. g. the 
land in the Sabbatical year. Ex. 23: 
11. 

5. to let go, to remit, (a debt. 
Neh. 10: 32° ‘ yo 


mis an 


“Φ» "Ὁ 


προ os 


sh 


ee ὰς 


3 


6. to leave off, 6. g. contention. 
Prov. 17: 14. 

7. to suffer, allow, permit; con- 
strued with an accus. of the person 


and > of the action. Gen. 31: 28. 


8. to throw down, cast away. Ezek. 
29: 5 MWS PRwoI. and 1 will 


cast thee into the desert. 32: 4. 


9. to spread out, to scatter, comp. 
ὨΦ2. 1 Sam. 30: 16 DWH? scatter- 


ed. Intrans. to extend itself, 1 Sam. 4: 
2 mMan2aN wen and the battle ex- 


tended itse if. Comp. Niph. no. 3. 

10. to draw out (asword ;) liter. to 
set it free. Is.21: 15. Comp. Syr. 
Ὁ to draw out the sword. 


Niph. 1. to be loosed, relaxari, 
spoken of cords. Is, 33: 23. 

2. to be thrown down. Am. 5: 2. 
Comp. Kal no. 8. 

3. to spread itself out ; ee of a 
vine, Is. 16: 8. of a host, Judg. 15:9. 
2 Sam. 5: 18, 22. Comp. Kal no. 9. 

Pu. to be forsaken. Is, 32: 14. 


2 a contraction of Vi a lamentation. 


Ezek. 27:32 ὩΠΠ23 in lamento eorum. 


So the Masora. But eleven MSS. sev- 
eral ancient editions, the Sept. Arab. 
Theod. and Syr. read 3:23. 


2 m. verbal from 313, dec. I. 


1. fruit, proventus. Mal. 1: 12. 
2. Bvnpy 372 Is. 57: 19. proven- 


tus labiorum, the fruit of the lips, i.e. 
prob. offerings presented by the lips, 
praises, thanksgivings ; comp. χαρ- 
πος χειλέων, Heb. 13: 15. Hence I 
create the fruit of the lips, i.e. give 
occasion for thanksgivings. In the 
Kethib 373, comp. Chald. 253 frue- 


tus. 


“2 m. verbal from 33, found only 


Job 16:5 ΞΘ "2 the motion of 


my lips, i. e. my words, or the con- 
solation of my lips. In = ΠΡ Ὁ lies 
in either case the idea of idle talk. 

7 "3 f Lam. 1:8. prob. i. q. 732 an 
abomination, verse 17. See several 
analogies under the art. = pt. Oth- 


ers: a fugitive, as if from oe 


<3 


428 


nod 


mins , in διὰ Kethib ni19,(dwellings, ) (Root ve to sparkle, shine, wherice ᾿ 


proper name ofa place in or near 
Ramah, where David resided when 
he fled to Samuel. 1 Sam. 19:18,19 
22, 23. 20: 1. Targ. domus doctrine, 
intending the buildings of the prophet- 
tical school at Ramah. 


TIT) m. sweetness, pleasantness, found 


only in the phrase ΠΣ πο a 
pleasant smell. Applied exclusively 
to offerings, Gen. 8: 21 mis. ΤΙ} 
TMs ΠῚ ὮΝ and Jehovah smelled 
a pleasant odour. Ley.2: 12. Very 
frequently after the precepts of the 
ritual law S37") ΠΙΠ 2 στιν ἃ pleas- 
ant odour to Jehovah, Lev. 1:9 , 13, 
17. Num. 15:7 ff. Root m4: or m3, 


yrx72 in Talmud. a spark, i. q. f2 i 
and δὲ 2 in Chald.) 


> "\") i. 4: 12 m. verbal from 13, dec.I. 


a lght, lamp. 2 Sam. 22: 29. 


I. “2. τη. verbal from "152, dec. I. ig. 


“2 alight, lamp; used metaphorical- 
ly for posterity. 1 K.11: 36 42125 
DIF ΩΣ, ΤΙΝ 3555 nt ‘ 
30 that David my sernanl may havea 
light alway, i. 6. so that his posteri- 


ty may continue ; comp. 15: 4. 2 K. — 
8:19. 2Chr. 21: 7. 


IL. “2 m. land first broken up for tile 


lage, ‘fallow ground, novale. Prov. 13: 
23. Jer. 4:3. Hos. 10: 12. Root 373. 


whence in Talmud. 41473 gratum, ac- [2 to dig up, to culttoate, Jer. 4: 3. 


ceptum., 


Hos. 10: 12. 


ΠῚ Chald. α sweet odour, a pleas- ΝΟΣ] i. 4. 7332 to smite. Hence ached! Ι 


' 


= Nineveh, 
kingdom of Assyria. Gen. 10: 11, 12. ὨΝ22 


ant smell, (without m7.) Plur. sweet 
odours, Dan. 2: 46. Ezra 6:10. (The 
significations in Hebrew and Chal- 
daic stand here in the inverted or- 


_der; comp. the root Sw in He- 


brew to be fragrant, in Chald. to, be 
acceptable, where they stand in the 
natural order. Comp. also the op- 
posite Uxs.) 


") m. verbal from j1:,dec.1. offspring, 


posterity, proles, soboles. Only in the 
ik "2:1 772, Gen. 21:23. Job 18: 


. Is. 14: 22. 
the capital of the 


Jou. 1: 2. 3:3. By the Greeks "and 
Romans called Ninus, in Ammian al- 
so Vineve. Vor its situation, see Bo- 
chart’s Phaleg, lib. iv. cap. 20. Man- 


CAND] τὸ 


ing to some the Niph. Job 30: 8. 
VNTITT2 ANDI they are driven out — 


from- the land. Perbaps better as — 


Niph. from τι (with Dagesh eu- 


phonic) inerepantur e terra, i.e.in- | 


crepando pelluntur e terra. 


N22 verbal adj. from 23, dec. V. 6. 


smitten, broken down, contrite. Fem. 
ΓΝ 32 7 a broken spirit, Prov. 15: 


13. 17:22. 18: 14. Comp. Is. 66: 2 “ 


m7 M23 contrite in spirit. 
masc. plur. verbal from N33, 


beaten down, in ruins. Is. 16: 7. 
f, Gen, 37: 25. 43:11. sprcery, 


Saad. ime it —Aqu. 


Sas) : 


Sept. θυμίαμα. 
στυραξ. (In Arab. AS; iq. AR 


gummi, gummi tragacanthe. ) 


nert’s Geographie der Griechen and J, “1.2 m. dec. VI. offspring, proles. 


- Romer, B. V. p. 440 ff. 


ἘΣ Jer. 48: 44 Keth. i. ᾳ. ὉΣ fleeing 


liter. pass. Jied. 


ἼΦ2 m. Nisan, the first month of the 


Hebrews, (in the older writings 
ANT + we 7 .) Neh. Pedy Est. ὩΣ η. 


(in Aram. and Arab. idem.) 


Only in the phrase I221 12; see 


172. The derivation is uncertain. 


Tr | Job 31:3 in several MSS. and | 


editions for the usual 723. It cor- 


9 CA7 
responds to the Arab. OAKS outa 


 masera. 


Vis" τη. a spark. Once Is, 1:31, riod in Kal not used. 


- approbation, Ezek. 22 : 13, 


7122 


 Hiph. s2h, imper. 25 and 1, 


fut. 132, 7323 and 73). = 


1. to smite—}\2 MDM to clap the 
hands, in joy, 2 K. 11: 12. also in dis- 
(comp. 
¥j29-)—1 Sam.24: 6 In& 379725 4522 
and David's heart smote him ; comp. 
2 Sam. 24: 10. Spoken particularly 


(10) of Jehovah or. his messengers, 


to smite with a sickness or plague, 
(comp. 532. 433.) Gen. 19:11 and 
the men $2°9797302 1271 they (the an- 
gels) smote with blindness. Num. 14: 
12 [ well smite them with pestilence. 1 
Sam. 5:6. Ex. 7:25 after Jehovah 
had smitten the river, i. 6. changed it 
into blood; comp. verse 20. Zech. 
10: 11. (2.) to smite (in battle.) Gen. 
14: 15. Deut. 4: 46. (3.) to take (a 
besieged city.) 1 Chr. 20:1. 2K. 3: 
19. : 


2. to beat im pieces, to smite down, 
spoken e. g. of hail. Ex. 9: 25.—Ps. 
3: 8 for thou smitest all my enemies on 
the jawbone, a metaphor taken from 
wild beasts. Am. 3: 15. 

3. to slay, kill. Gen. 4:15. Ex. 2: 
12. Sometimes the accus. 52 


quoad vitam is added, Gen. 37:21 δὲ 
WH? 323 let us not kill him. Deut. 


19:6, 11. Ley. 24: 18. Construed 


with 3, 2 Sam. 23:10 ὈΠΦΣΞΞ 75) 
he caused an overthrow among the 
Philistines, liter. he slew (men) among 
the Philistines. 2 Sam. 24: 17. Ezek. 


9: 7. 2 Chr. 28:5, 17. See particu- 


larly 1 Sam. 6:19. In a different con- 
struction 1 Sam. 18:7 baxw nom 
MDSNzZ Saul has slain his thousands. 
21:12, 29:5.— 5m 9b ΓΞ to 
smate with the edge of the sword, 
see 29. Also to kill or tear in 
preces, spoken of a beast of prey, 1 
K. 20: 36. Jer. 5: 6. 

4. to thrust, to thrust through, feri- 
re. 1Sam.18: 11 “p22 5792 τῖξδ 
Twill thrust through David and through 
the wall. 19: 10. 26:8. 2 Sam. 2: 23. 
To push with horns, Dan. 8: 7. 

5. to smite, ferire, with an arrow 


or sling stone. 1 Sam.17. 49. 1K. 
22: 34. 2K. 9: 24. 


429 


M23 


6. to smite, in other connexions. 
Spoken of the sun, Jon. 4:7, 8. Ps. 
121: 6 the sun shall not smite thee by 
day, nor the moon by night ; where it 
is’ applied to the moon by a kind of 
zeugma, although some travellers 
speak of an injurious influence of 
the moon light ; “comp. Hoph. Ps. 
102: 5. Hos. 9: 16.) 1: 

7. joined with "Ww, to take 
root. Hos. 14:6. 

Hoph. S27, once M325 (Ps.102: 
5.) pass. particularly of Hiph. nos. 1. 
3. also of no. 6. 

Niph. pass. 2 Sam. 11: 15. 

Pu. pass. Ex. 9:31, 32. 


51... verbal adj. from Fi33, dec. IX. b. 
smitten, wounded. — 252 “132 m- 
jured in the feet, lame, 2Sam. 4: 4. 
9: 3.—TAM 122 contrite or broken in 
spirit, Is. 66: 2. Comp. δὲ 33. 

ri2J verbal from 32, found only in 


the plur. 3°32 Ps. 35:15. wound- 

ing (with the tongue,) i. e. reviling, 

slandering. Comp. Jer. 18: 18. 
Ἵ22 and riod Necho, king of Egypt. 2 


K. 23: 29, 33. 2Chr. 35: 20. 36: 4. 
Jer. 46:2. Sept. Neyaw. In Herod. 


͵ 


π. 158, 159. 4: 42. Nexwc, Nexo. 
1122 proper name of ἃ threshing floor. 


2 Sam. 6: 6. In the parallel passage 
of Chronicles, 71°72. 
[22 adj. dec. Ill. a. right, upright, 
straight. Prov.8:9. 15. 571: 2 95h 
ἽΤΞ2 he who walketh in his ( Jeho- 
vah’s) uprightness, i. e. practises what 
is righteous before God. (Comp. 
33: 15.) Fem. 4733 right, righteous- 
ness, Am. 3: 10. Is.59:24. Plur. nins3 
idem, Is. 26:10. 30:10. ἐμ 
[29 liter. a subst. what 2s straight and 
forward. Hence n25> adv. straight 
forward, Prov. 4:25.° Further m5 
(as if in the accus.) a preposition (1.) 
against, over against. Ex. 26: 35. 40: 
24. M22 58 directly against, Num. 
19:4. M323 Sz ad contra, Judg, 19: 
10. 20: 43. (2) before. — m2 
37 before Jehovah, i.e. pleasing to 
him, Judg. 18 : 6. 3%) 3B ΤΊΞ3 be- 


} 
τ 


"23 


Sore the face of Jehovah, Lam. 2:19. 
hence manifest to him, Jer. 17: 16. 
comp. Prov. 5:21. 1°22 M23 [rw to 
place any thing before one’s face, i. e. 
to regard it with favour, Ezek. 14: 
7. and verse 3, with 7n3.—Mm23> be- 
fore, Gen. 30: 38. for, Gen. 25. 21. 
T1335, with suff. 1123, dec. VI. i. over 
against. Ex. 14: 2. Ezek. 46: 9. 
455 to act deceitfully. Mal. 1: 14. (So 


in Syr. Chald. and Samar.) 
Pi. to practise deceit against any 
one, construed with >. Num. 25: 18. 
Hithpa. adem ; construed with nx, 
Gen. 37: 18. with 3, Ps. 105: 25. 
Deriv."2°3. 
22 m. plur. "253, const. "23, ver- 


bal from 223, dec. VI. g. craft, cun- 
ning, deceit. Num. 25: 18. 


Ὁ 52 m. plur. 7053, dec. VI. riches, 


treasures, an Aramean word adopt- 
ed into the later Hebrew. 2 Chr. 1: 
11,12. Ecc. 5:18. 6: 2. Josh. 22: 8. 


O22) Chald. plur. 9932, idem. Ezra 6: 
8. 7: 26 1033 “VIP a mulct, fine, 
confiscation of goods. Comp. after 
two different transpositions 52> and 
ὩΣ ΘΟ. 

“2. in Kal not used. 


“Niph. 23 1. to be known, pass. 
of Hiph. Lam. 4: 8. 

2. pass. or reflex. of Pi. no. 3. to 
let one’s self be unknown, to dissemble, 
like Hithpa. no. 2. Prov. 26: 24. 

Pi. D3. 1. to regard. Job 34: 19. 

2. to understand, find out. Job21:29. 

3. to mistake. (On the privative 
signification, see the note.) Deut. 
Oe: aie 

4. to despise, reject. (Arab. conj. 
1. and IV. contempsit, repudiavit, im- 
probavit.) Jer. 19:4 and they have 
despised this place, or, after the Sept. 
and Vulg. they have estranged this 
place (to me,) namely, by devoting 
it to strange gods. 1 Sam. 23: 7 422 
772 ΠΝ ἸῺΝ God has rejected 
him (and given him) into my hand. 

Hiph. 9°27) 1. to regard. Gen. 31: 
32. Neh. 6:12.—t"25 9°2M to have 


430 


“23 


respect of persons, to be partial, — 
spoken of judges, i. q. "22 Riva Ὁ 
Deut. 1: 17, 16: 19. Proy. 24: 23. 28: 
21. comp. Is. ὃ: 9. 

2. to perceive, discern. Gen. 27: 23. 
37: 33. 38: 25, 26. 

3. to acknowledge. 
Is. 61: 9. 

4. to know, Lat. noscere, only in 
poetry. Job 24: 13, 17. 34: 25. Is. 
63: 16. δὰ 

5. to know, Lat. scire, ig. 933, ὦ 
only in the later books. Neh. 13: 24 
nyt? WI INE] MN they — 
know not how to speak Jewish—"29__ 
> ig. 13 5.10 to discriminate between, ὦ 
Ezra 3: 13. 

6. to be concerned or to care for 
any one. Ps. 142: 5. Ruth 2: 10,19. — 

Hithpa. 1. to be known, distingwish- ὦ 
ed, pass. of Hiph. no.2. Prov. 20:11. 

2. pass. of Pi. no. 3. to dissemble. 
Gen. 42: 7. 1 K. 14: 5, 6. 

Deriv. 392%, 27, 923, "22. 

_ Note. The privative signification 
not to know, (in Pi. no. 3. Niph. no. 
2. Hithpa. no. 2. and in the de- 
riv.23, 5132.) is in Arab.its only sig- 
nification,where it often occurs. Thus 
Ὁ not to know, to deny, to despise, 


Deut. 21: 17. 
+ 


reject ; intrans. to be unfortunate, (see 
"23, 1335) conj. IL. to disguise, also to 
disguise one’s self, to dissemble. It is,” 
however, by no means uncommon, ~ 
that the same root in different dia- — 
lects, or in the different conjugations 
of the same dialect, should express 
directly opposite ideas. Comp. TIN 
in Heb. to be willing ; in Arab. to be 
af 


unwilling. A> to love ; construed 
with _ 5 not to love ; κῷ» to be ex- 
tinguished, and to be kindled. son 
to sin, NOM to expiate sin. Lramw3 
fut. A and O, to be righteous, equitable, 

to give just measure ; (comp. the Heb. — 
Dwp,) and fut. I, to be unjust, to take — 
advantage of, to decewe, which in 
Ethiop. is the common and only 
meaning. WW to root up; DVIW 
and W°wr to take root. Perhaps 
‘J12 to bless and to curse. Comp. in 


"22 


_ German the inseparable prepositions 
ent and ver, which in composition 


431 


303 


reading is 7595, but it appears 
that all the versions read it with 3. 


sometimes express a negation or an- ἊΝ a J found only 1 Sam. 15: 9. mean, 


tithesis, and sometimes not. Deno- 
minatives in Hebrew, like those 
compounds in German, have often 
_ the privative signification, as 6. g. 
783, 327, 235, FI». 


"33, const. 122 (Deut. 31:16.) verbal ἃς 


from "23, dec. VI. i. 


1. forergnness, α strange place. Al- 
ways after a noun in regimen, “75 


“1,22 a stranger, Gen. 17: 12, 27. Ex. 


12:43. Sometimes in the sense of 
an enemy, Ps. 18:45, 46.—"23 WN 


strange gods, Gen. 35: 2. 


Pid ig. 517 to circumcise. 


of little worth. Sept. ἠτιμωμένον. 
Vulg. vile. Evidently i. ᾳ. 3}; but 
the ‘form i is without analogy. Per- 
haps it may have arisen from two 
different readings mta3 and 77372. 


Pret. 


pnb Gen. 17:11. To this root is 
usually referred the Niph. 5472 
Gen. 17: 26, 27. Part. "472 94: 

22. But these latter are properly 
Chaldaic forms from 537, (for 54722, 

comp. 192 for 752), as the Niph. 
of 723 would be 5723. 


2. any thing strange or foreign, ΠΏΣ] f. Prov. 6: 6. Plur. 55 30: 


particularly with reference to idol- 
atry. Neh. 13:30. 2 Chr. 14: 2. 


yy 


25. an ant, pismire. Arab. ahd idem. 


922 m. Job 31 : 3. and 922 Obad. a3 m. dec. V. a. a leopard. Is. 11:6. 


12. misfortune, destruction. (Arab. 


592 


Jer. 5: 6. Hab. 1:8. Syr. and Arab. 
idem. Stw. 7723 to be spotted. 


3 idem. See the note under the "22 Chald. idem. Dan. 7: 6. 


verb. 


23 , fem. 72432, plur. "422, de- ἼΔΩ Nimrod, the proper name of a 


nom. adj. (hone 925 ΞΞ- 23 foreign- 
ness, and the adjective termination 
"_.,) strange, a stranger. Ex. 2: 22. 
Jer. 2: 21.—2432 a strange woman, 
in opposition to one’s own wife, an 
adulteress, i. ᾳ. 33, Prov. 5: 20. 6: 
24, 7: δ. 23:27. (In Samar. comp. 
M73 alienigena and meretrix, Cas- 
telli Heptagl. p- 2310.) 

n>) Is. 39: 2. 2K. 20: 13. mn32 ΓΞ 
prob. his treaswre-house, as it is _ren- 
dered by the Syr. Chald. and Arab. 
although no philological support can 
be found for it. Aqu. Symm. Vulg. 
house of spicery, (comp. MN23,) but 
ἘΞ 2. Ξ: follows afterwards. 


Ἐν prob. i. q. Arab. 5" JG to com- 
plete, (whence $272 q. v.) Hence ἡ 


Hiph. Is. 33: 1 4n>22 probably for 
415272 (as it is read in one MS.) 


son of Cush and founder of the king- 
dom of Babylon. Gen. 10: 8, 10.— 
39793 VS the land of Nimrod, i. 6. 
Babylonia, Mic. 5: 5. 


0) with suff. "52, verbal from 93 no. 


P= 
I.dec.VIIL.b. (Syr. bona. signum, me- 
ta, scopus.) 

1. a high pole. Num. 21: 8,9. 

2. the flag of a ship. Ezek. 27: 7. 
Is. 33: 33. 

3. a flag, banner, raised on high 
mountains, sometimes to assemble 
the people for war, and sometimes 
after a flight. Is. 5: 26. 11: 12. 12: 
3. 18: 3. 62: 10. Jer. 4:6, 21. Ps.. 
60: 6. 

4. metaphorically a warning. 


- Num. 26: 10. 
mao) f. strictly part. fem.Niph. from 


535, a turn or change of things, an 
event. 2 Chr, 10: 15. 


when thou_hast completed, i. e. ceas- 304 i. ᾳ. 330 to make way, depart. In 


ed. The Dagesh forte is euphonic. 
Cappellus conjectures that the true 


Kal only in the infin. absol. 3432 Is. 
59:13. and fut. 47 Mic. 2: 6. 


302 


Hiph, ὉΠ 1. to take back or 


away. Mic. 6:14 30m thou shalt take 


ΤΊ 


“ 


away (thy goods) 

2. to remove (boundaries.) Deut. 
19: 14. 27: 17. Hos. 5: 10. and writ- 
ten with w, 14722 Job 24: 2. 

Hoph. 357 to be turned back, to be 
perverted. Is. 59: 14. ee 
©3 in Kal not used. 

"Pi. ΓΙῸ to try, tempt, put to the 


test; used (1.) absolutely, 1 Sam.17: 


1. 


959 "22 ἐξ Ὁ D for I have not tried 
(them.) Judg. 6:39. or with an infin. 
Deut. 4: 84. 28: 56. Job 4: 2 hOI5 
A728 923 shall a man try a word with 
thee ? 

2. with an accus. of the person. 
1K. 10:1 she came n}39M2 ἼΩΘΣΞ to 
try him with riddles. Dan. 1:12, 14. 
Particularly (1.) spoken of God, who 
trues men by afflictions. Gen. 22: 1. 
Ex. 16: 4. Judg. 2: 22. (2.) and of 
men, who tempt God by unbelief or 
despondency. Ex. 17:2, 7. Deut. 6: 
16. Ps.'78:18, 41,56. Is. 7:12 Iwill 
not ask (it) and will not tempt Jeho- 
vah. , 

Deriv. 7072. 


P03, fut. mo>. 1. to pluck or tear 


away ; from one’s dwelling, Ps. 52: 


7. from one’s country, Prov. 2:22. 


(comp. 9.2.) 

2. to tear down (a house.) Prov. 
15; 25. 

Niph. to be torn away, or driven 
out, from a country. Deut. 28:63. 


ΓΟ Chald. i. q. Heb. Ithpe. Ezra 6: 


11. 


03 m. verbal from 702. dec. Π]. a. 


1. a drink-offering. Deut. 32: 38. 

2. a molten image, i. 4ᾳ. “20%. 
Dan. 11: 8. 

3. one anointed, a prince. Josh. 13: 


21. Ps. 83:12. Ezek. 32: 30. Mic. 
5: 4. 
JO3 to pour, to pour out. Is. 29:10. 


Particularly (1.) in honour of a dei- 
ty, to make a libation, σπένδειν. liba- 
ge. Ex 30:9. Hos. 9: 4. Hence Is. 
30: 1 12972 702 to pour out labations, 


432 


to make a libation of any thing. Gen. 


IT. Joo i. q. the kindred ΞΟ to cov- 


jos to pour owt, as a libation. Espe- — 


“02 and 02 m. with suff. "393, plur. 


5102, emph. 8293, Chald. α drink-of 


Ἰ202 found only Is. 28:25. according — 


I. O03 to waste away, to be sick. (Syr. 


002 


σπένδεσϑαν σπονδὴν, 1. 6. to make — 
a covenant; (comp. in Lat. spondere, _ 
derived immediately from the Greek 
on0ven, σπένδω. (2.) to melt, cast, — 
found. Is. 40: 19. 44:10, (3.) to an- — 
oint (a king.) Ps.2: 6. (Comp. the — 
kindred verb 515.) | 

Niph. to be anointed. Proy. 8: 23. 

Pi. i. ᾳ. Kal no. (1.) to make ali 


= Ψ 


tion of any thing. 1 Chr. 8. 
Hiph. to pour out a drink-offering. 


55:14. Num. 28:7. Jer. 7:18. Ps. 
16: 4. 


Hoph. pass. Ex. 25: 29. 37: 16. 
Deriv. 72972, Ἴ23, 7053. 


er. Is. 25: '7 320253 D072 the cov- 


ering which is covered. Comp. m2072 
no. 3. 


cially in Pa. Dan. 2:46, where it is 
applied also to meat-offerings by a 
kind of zeugma. 


ἘΞ 303, const. 302, verbal from 
722, dec. VI. ge : 

1. a drink-offering. Gen. 88 : 14. 
Jer. 7:18. 031 722 a meat and 
drink offering. Joel 1: 9. 

2. a molten image, i. q. M207. Is. 
41: 29. 48: 5. 


fering. Ezra 7: 17. 


to the Sept. Aqu. Theod. Vulg. mil- — 
let, though without confirmation from — 
the kindred dialects. Others make 
itan epithet of mMayw, fat barley, 


(as if from (yaw 40 be fat,) but the 


gender does not suit, and to be.fat ia 
Hebrew is written with ὦ. 


«0. Ethpa. idem ; Tooama sick.) Is. 
10:18 D2 DO722 as a sick man wastes — 
away. 007 and 0D2 are almost sy- — 


nonymous, and are brought together 
for the sake of the paronomasia. 


3 
--. 
& 
4 
; 
‘ 
᾿ 


ag 
bs 


433 
53} 


19} 
TE, 003 prob. to lift i bors ΤΣ 


πον. the Arab. yas i lift up. 
- Hithpo. Zech. 9: 16 “42 “238 
Ane >2 cate consecrated 


stones lift themselves up in his land. 
‘So perhaps gs 60: 6, where, howey- 
er, 055: taba can be derived from 
Ὁ12 ; 


ae re strictly 1. q. Arab. 972 ξ Pp to 


tear out, to pluck up ; 6. g. the door- 
posts, Judg. 16:3,14. Particularly 
to pluck up the tent-pins, in order to 
remove, Is. 33:20. Hence 

2. to break up, to remove, spoken of 
a nomadic horde. Gen. 35:16. 37:17. 
Num. 10:18. 33:3 ff. Also of an 
army, Ex. 14:10. 2K. 19:8. ofa 
tent, Num. 1: 51. of the ark of the 
coyenant, 10:35. and metaphorical- 
ly ofa strong wind, Num. 11:31. 

3. tomarch, journey, spoken of no- 
madic people, Gen. 12:9. 33:17. of 
the ark of the covenant, Num. 10:33. 

Niph. 1. to be broken up or removed, 
spoken of a tent. Is, 38: 12. 

2. to be torn away. Job 4: 21. 

Hiph. 2°07 1. to tear up, as a 
tree, Job 19: 10. as a vine, Ps. 80: 9. 
to dig out, as stones, Ecc. 10:9. 1 K. 
5: 31. [5: 17.] 

2. causat. of no. 2. to let or cause 
to remove. Ex. 15: 22. Ps. 78: 26. 

3. causat. of no. 3. to lead, guide. 
Ps. 78: 52. 

A. to bear away, remove, as things. 
2K. 4:4, 

Deriv. 59. 


pos in Aramean the common word 


ὶ, 


for the Hebrew 22, to ascendmount 
up. Once Ps. 139: 8. 

po. Chald. idem. Aph. ἢ ΘΠ, infin. να 
ΠΡῸΣ τ. to take up. Dan. 3: 22. 6:24. 


Hoph. (with the Hebrew form,) 
pass. of Aph. pom 6: 24. 


02 an idol ot the Ninevites. 2 K. 
19: 37. 
M03. For the forms n*9?, 


which appear to pertain here, 
the art. τη. 


n"o72, 
see > 


55 


a3 


22 masc. plur. denom. from 923, 


dec. I. 
1. childhood, Sviodll Gen. 46: 34, 
2. youth, the state or condition of a 

young man. Ps. 71:5, 11.---ις 

P22 the wife of thy youth, Prov. 

5: 18,—o™ 95255 "22 the children of 

youth, Ps. 127: 4. Used figuratively 

of the infancy of a nation, Jer. 2: 2. 

3: 4. Ezek. 16: 22, 60. 


oe 


ΠῚ 22 fem. plur. denom. from 453, 


idem. Jer. 32: 30. 


D°Y3 m. adj. pleasant, lovely, agreeable. 


Ps. 133: 1. Spoken 6. g. of a song, 
Ps. 147:1. of the harp, Ps. 81:3. of 
one beloved, Cant. 1:16.  Plur. 
ὈΠ 52 pleasant places, Ps. 16:6. also 
prosperity, pleasure, Job 36: 11. 
τ 2 pleasant places, Ps. 16: 11. 


rye 1: to bolt, bar. 2 Sam. 13: 17, 18. 
Judg. 3:23, 24. Deriv. +337, Daya. 
2. to shoe, to furnish with shoes ; 


construed with two accus. Ezek. 16: 
10 Win ΠΕΣ ΖΟΣ I hawe shod thee with 


badgers’ skins. (The putting on and 
cording of sandals has some similar- 
ity with barring or bolting.) 

Hiph. to shoe. 2 Chr. 28: 15. 


293 f. verbal from 522, dec. VI. c. a 


shoe, sandal. Gen. 14: 23. Ps. 60: 10 
upon Edom cast I my shoe, i. 6. it is 
the place where I throw my cast off 
shoes. (Parall. Moab is my wash-ba- 
sin.) 108:10. 52253 AND a shoe-latch- 
et, Gen. 14: 23. and 0732 a pair of 


shoes, (Am. 2:6. 8: 6.) figuratively 
for something small or trifling. 
Dual [27222 Am. 2:6. 8:6. and 


plur. O°232, once M3523 Josh. 9: 5. 
oy), fut. E325, to be pleasant, lovely ; 


spoken of a country, Gen. 49: 15. of 
one beloved, Cant. 7: 6. of a friend, 

2 Sam. 1: 26. Impers. Prov. 24: 25 
ty2" ΞΟΠ 3 125 to those that punish 


at shall be well. Comp. ἊΣ 207°, 350 
at goes well with me. Deriv. 72272. 


¥3 m. verbal from S93. 1. pleasant- 
mess. Prov.3:17.- 32 “38 pleasant, 


"3 


2. beauty, majesty, glory. Ps. 27: 4 
sti" Haya the glory of the Lord. 
Comp. m1m7 290 verse 13, Ex. 33: 
19. τ | 


3. grace, mercy. Ps. 90: 17. (Comp. 
yaous, gratia, and the Germ. Huld 
from hold.) 


yo73 m. verbal from 352. dec. IL. Ὁ. 
pleasantness. Is. 17: 10 Ha.) 202 
pleasant plantations. 

"NMP a gentile noun, Job 2: 11. 11: 


1. This refers not to M7052 a city 
in the tribe of Judah, (Josh. 15: 41.) 
but to some other place of the same 
name. 

γ᾽ Χ 22 m. dec. La kind of thorn-bush, 


prob. the species called in Arab. 

5, which denotes,according to 

Celsius (Hierob. 1.191.) a wild thor- 

ny species of the lotus. Plur. 

ἘΞ ΣΊΧΣ2 thorn-bushes generally, Is. 
7:19. Root Chald. Y32 fixtt, infixit. 

1. "\Y3 1. to shake out. Neh. 5: 13. Is. 


33: 15. 

2. toshakeoff. Is. 33:9 1235. 55 
721 Bashan and Carmel shake off 
(their leaves.) 

Niph. 1. to shake off from one’s 
self, as bonds. Judg. 16: 20. 

2. pass. of Pi. to be driven out. Job 
38: 13. Ps. 109: 23. 

Pi. to drive in, construed with 3. 
Ex. 14: 27 S989 ny HI 21 
far Fins and Jehovah drove the E- 
gyptians into the midst of the sea. Ps. 
136: 15. Comp. Neh. 5:13. (Arab. 
ORS to shake, conj. VIII. to be driv- 
en.) 

Hithpa. to shake one’s self free from 
any thing, construed with 77. Is.52:2. 

Deriv. "32 no. IL. m3. 

IJ. 423 to roar, (spoken of young li- 


ons, as in Syriac.) Jer. 51:58. It 
may perhaps be derived from no. I. 
from the terrour or shaking of the 
lion’s roar. 


1. 3) τὰ. dec. VI. ὁ. prim. 
1. a child, even α suckling. Ex. 2: 


434 


i.e.enticing,words,Prov.15:26. 16:24. ᾿ 


ἌΡ 


6, Judg. 13: 5,7. 1 ὅδιη. 1: 34 
"2 ZiT) and the boy was yet small. — 
2. a young man, spoken e. g. of 
Joseph, Gen. 37: 2. of Solomon, — 
when he was already king, 1 K.3: 
7. 1 Sam. 30: 17 “wy ning 5Ξ ΝΣ 
“32 four hundred young men. ‘ 
3. a servant, like παῖς, puer. 2 K. 
5: 20. 8: 4. Also military servanis, 
1K. 20: 15 nis-yar yw “ER the 
people of the princes of ‘the provinces. 
Verses 17, 19. 2 K. 19: 6. ‘ 
Note. In the pentateuch, by a pe- — 
culiar idiom, it is used for both puer — 
and puella, hence instead of A Z2. Ὁ 
Gen. 24: 14, 28, 55. 34:3, 12. Deut. 
22: 15 ff But the Keri in all these 
places has 474332. (Comp. 817.) Out | 
of the pentateuch, it is thus used 
only in Ruth 2:21 ἘΞ ΣΣ tos Sept. 
μετὰ τῶν κορασίων; comp. Verses 
8, 22, 23. 
Deriv. 495, 493. 
II. "93 m. verbal from 493 no. I. the 
wandering, straying,spoken of cattle. 
Zech, 11: 16. 


“3 m. denom. from “¥2,youth,the state 1 
or condition of a young man, i. q. © 
7792. Job 33:25. 36:14. Proy.29: | 
20. For Job 36: 14. Ps. 88: 16.some 
have adopted the sense expulsion, 
(as if from “y2,) but this significa- | 
tion is in neither passage necessary. 

1} 2 fem. of “23, dec. ΧΙ]. 6. 


1. a young female, a maiden. 
Judg. 19: 3 ff. Est. 2: 9,13. Some- 
times applied to a young married 
woman, Ruth 2:6. Comp. 42405. 

2. a hand-maid,  maid-servant. 
Prov. 9:3. 31: 15. 

3. proper name of a city on the bor- 
ders of the tribe of Ephraim, Josh.16: 
7. which in 1 Chr.7:28, is called 7433. 


ΤΠ) f. verbal from "152 no. 1. tow, 


the course part of flax, so called be- 
cause beaten or shaken out. Judg. 16: 
9. Is. 1: 31. 


5) Memphis, a proper name, see 50 
J. MDI f. verbal from 993, dec. X. a 
sieve, winnowing-fan. Is. 30: 28. 


II. [53 f. dec. X. exaltation. Only in 


Sp ὁ 435 59)» 


ihe proper name “i37N22 (height 
of Dor,) see 97. 


TDI 1. ᾳ. may. 1. to breathe, blow. Gen. | 


fat 8 

2. to blow or breathe on, construed 
with 3. Ezek. 37:9.—was 53, and 
without 3, to blow or kindle ihe fire, 
Ezek. 22: 20, 21. Is. 54: 16. — ‘595 
1D3 a boiling or hot caldron, Job 41: 
12. ['41:20.] Jer. 1: 13. 

3. to blow away, construed with 3. 
Hag. 1: 9. . ; 

4. with W523, to breathe out life. 
Jer. 15:9. . 

Pu. to be kindled, spoken of the 
fire. Job 20: 26. | 

Hiph. 1. with 33, to let or cause 
to expire, (but in a hyperbolical 
sense.) Job 31: 39. 

2. metaphorically to blow away, 
for to lightly esteem, to despise. Mal. 
1: 13, 

Deriv. 1272, ΠΡ, MSN. 

MDI found only Num. 21: 30. a city 
beyond Jordan, in the territory of 
Moab, according to some the same 
with M25, 32:42. Judg. 8:11. 

= 2p) plur. masc. giants. Gen. 6: 4. 
Num. 13:33. (In Chald. 8593, 7.532 
spoken of Orion and other giant 
forms in the heavens.) Root, ac- 
cording to the Jewish commentators, 
>£2; hence 5°52 in an active sense, 
arruens, grassans. Perhaps better de- 
rived from the Arab. 5733 9 


Khand magnus, corpore magno. 
132 m. the name of a precious stone, 


which cannot be defined with cer- 
tainty. Ex. 28: 18. 39: 11. Ezek. 27: 
16. 28:13. 


582 1. to fall; 6. g. spoken of ἃ 


house, city, Judg. 7:13. Ezek. 13: 
12. also in war, 2Sam. 1: 4. often 
with the addition 24m2, Ps. 78: 64. 


—272> 859 to fall sick, tomber ma- 
lade, Ex. 21: 18.— Part. ts (with 
ἃ preterite signification,) that which 
has fallen or lies along, Judg. 3: 25. 
1 Sam. 5:3. 31:8. Deut. 21: 1. lying 


asleep, sleeping, Nam. 24; 4. Itis al 


80 used in the following phrases, (1.) 
to descend, as a divine revelation. 
Is. 9:7. Comp. in Chald. Dan. 4: 28. 
(2.) with >», to fall on any one, spok- 
en of sleep or terrour. Gen. 15: 12. 
Ex. 15: 16. Josh. 2: 9. Est.8:17. (3.) 
to fall away (and pass over) to any 
one, i. q. Greek dvamumtecy, also πί- 
arecy. Construed with ἘΣ, 1 Chr.12: 
19, 20. Jer. 21:9. Is. 54: 15. with 
ba, Jer. 37:13. without cases, 1 Sam. 


29:3. (4.) to fall, to be cast, as a lot. 
Ezek. 24: 6, Jon. 1:7. (5.) to fall to 
any one, ina division, construed with 
᾿Ξ Num. 34:2. Judg. 18: 1. Comp. 
Ps. 16: 6. (6.) to fall before or in 
comparison with any one, i.e. to 
yield or be inferior to him ; constru- 
ed with 772, Job 12:3. 13: 2, with 


"3p, Est. 6:13. Comp. Neh. 6: 16. 


(7.) excidere consilio, construed with 
12. Ps. 5:11. Comp. Ovid. Met. π. 
328. magnis tamen excidit ausis. (8.) 
to be vain, fruitless, irritum cadere. 
Num. 6: 12. Spoken particularly of 
empty promises, Josh. 21:45. 23:14. 
More full ιν 2 to fall to the 
ground, 2 K.10: 10. Comp. in Greek 
πίπτειν ἔραζε, εἰς γῆν. (9.) to fall 
or turn out, like accidere from cadere. 
Ruth 3:18 "2377 557 Px how the. 
matter turns out. Comp. in Chald. 
Ezra 7:20. (10.) to fall, sink, be de- 
spondent, spoken.of the countenance. 
Gen. 4: 5, 6. Oppos. [2"7E NWI to 
keep a joyful countenance. See Hiph. 
no. 8. (11.) to fall into ruin, spoken 
of houses, Am. 9 : 11. to become lean, 
spoken of the body, Num. 5: 22, 27. 
2. In other places it expresses 
more of a voluntary action, to be 
rendered in English sometimes by to 
fall and sometimes by other verbs ; 


(comp. the Syr. Waa in N. T. for 


βάλλεσϑαι, and for πίπτειν.) Thus 
(1.) to fall on the neck of any one,i.e. 
to embrace him. Gen. 33:4. 45:14. 
46: 29. (2.) to fall down, to prostrate 
one’s self. 2Sam.1: 2. Job1: 20. 
Gen. 17:3. (3.) to fall or rush ona 
sword. 1 Sam. 31: 4, 5. 1;Chr. 10: 4. 
(4.) to fall upon, to attack, spoken of 
an enemy. Job 1:15. Construed with 


$53 


3, to surprise, Josh.11:7. (5.) to leap 
down, alight. Gen. 24: 64. 2K. 5: 21. 
{6.) to encamp, spoken of a host, 
Judg. 7:12. to dwell, spoken of a 
eople, Gen. 25:18. Comp. 16: 12. 
ὃ 7.) "35> {nnn ΓΞ my prayer is 


laid down before any ‘one, i. 6. I pray 
to him in a humble manner, Jer. 36: . 
7. also to be accepted, 37: 20, 42. 

Hiph. ἘΞ. causat. of Kal in most ἡ 
of its significations ; hence 

1. to let fall. Num. 35: 23. Gen. 2: 
21. (comp. Prov. 19: 15.) 

2. to throw down, to throw to the 
ground. Deut. 25: 2. Dan. 11: 12. 

3. to fell, as trees. 2 K. 3:19, 25. 
6: 5. 

4. to cast, as the 
Prov. 1:14. Also without >3a 1 Sam. 
14:42 3 JN24> 7939 "33 WDB cast 
(lots) between me and Jonathan my 
son. So perhaps Job 6: 27. 


5. to let fall to any one, to distri- 
bute to him, construed with >. Josh. 


13:6. 23:4. Ezek. 45: 1. 47: 22. 

6. to leave, or cause to be unfulfilled, 
causat. of no. 1. (8.) 1Sam.3: 19. 
Est. 6: 10. 

7. "25> MiMi ἘΠῚ to present a 
prayer before any one. 
42:9, Dan 9: 18,20. Comp. Kal no. 
2. (7.) 

8. [7218 SSM to let the counte- 
nance fall, to look ons: Comp. 
Kal no. 1. (10.) Jer. 3 : 12. Job 29: 

24. 

9. to bring forth.Comp.cadere in the 
Latin poets, e.g. Stat. Theb. τ. 60. 
Val. Flace. 1. 355. and Il. xrx. 110. 
Is. 26:19 95m NOI YAN? and 


the earth shall cast forth ats dead ; 
Schultens: abortiet; comp. >53 an un- 
timely birth. 

10. intrans. to leave off, to cease 
from any thing. Judg. 2: 19 xd 
bry "2557272 ἘΞ ἘΠῚ they ceased not ‘from 
their doings. 

Hithpa. 1. to throw one’s self down. 
Deut. 9: 18,25. Ezra 10: 1. 

2. with by, to fall on any one. 
Gen. 43: 18. 

, Deriv. 582, S29, shen, nes. 
723 Chald. fut. t=" i. ᾳ. Heb. 


436 


Jer. 38: 96. 


PBs 


1. to fall. Dan. 7: 20. 4: 28 ὃ 
=D? NW ΤΏ dere fll a τοῖα fom 
heaven. Comp. in Heb. Is. 9: 7. ἰ 

2. to fall down, to prostrate One's 
self. Dan. 2:46. 3:6, 7, 10, 11. 

3. to be cast. Dan. 3 3: 93. 


4. to er out, to happen, aceidere. 
ccd 


EI m. aus from 23, dec. ων h, 


an untimely birth, an abortion, | 
tus. Job 3:16. Ps. 58:9. Ecc. 


“50 
(So in Arab. Lik abort ΓΕΡῸ 


Liu to fall. Also comp. the verb 
= Hiph. no. 9.) 


lot. Ps. 99: 19. >>52 found only Ezek. 28: 23. a 


quadriliteral, or conj. Pilel, ig. 53, 


which stands in the parallel passa- 
ges (30: 4. 32: 20.) 


y22 i i. q. synon. 772, (whence a part 


of its tenses and conjugations are 
supplied ; comp. Gr. ὃ 125. 2.) 

1. to dash or break in pieces ; 6. g. 
a vessel. Judg. 7: 19. Jer. 22: 28. 

2. to scatter, disperse; 6. 8. an 
army, a people. Is. 11: 12. 

3. reflex. to spread abroad, to scat- 
ter. 1 Sam, 13:11. Is. 33: 3. Gen. 9: 
19 YANA~PD ΠΙΧΕΣ MEN from them 
the whole carth, i.e. the people of 
the whole earth, spread themselves 
abroad. (Comp. 10: 5.) | 

Pi. 1. i. q. Kal no. 1. fo break or 
dash in pieces; 6. g. an earthen yes- 
sel, Ps..2:9. children against a rock, 
Ps. 137: 9. 

2. to disperse or scatter a people. 
Jer. 13: 14, 51: 20, 23. Infin. ὙῈ2 as 


a subst. the dispersed of πάντ" δι- 
ασπορά, Dan. 12:17. 
Deriv. 22, Y32.- 


V2) τη. a violent shower, a flood. 15. 


30:30. Root Y52 in Aram. to pour — 
out; comp. e.g. P77 to scatter, and to 
sprinkle, pour “out, 


pes Chald. to go forth, proceed. Dan. 2: 


14. 3:26. 5:5. Spoken of an edict.Dan. 
S13 ne? N71, comp. Luke 2: 1 
ἐξῆλϑε δόγμα. jenn plur. ἼΡΞ Dar. 
3: 26. 


wE3 


τ Ἄρῃ. Pen, pss to bring ou: 

) Dan. 5: 2,3. Ezra 5:14. 6:8. * 

be : ΓΞ2 f. emph. Nnp2:, Chald. expense, 

cost, what is paid out or expended. 

᾿ς Ezra.6:4, 8. Root 253 in Aph. to 
ἊΝ out, to expend. Comp. NX? no. 
6.) 


Ε Ὁ. 
Ὧ522 found only in Niph. to take breath, 


to refresh one’s self, after fatigue. Ex. 
© 23: 12. 31: 17. 2 Sam. 16: 14. 


DDI com. gen. but more frequently 
fem. with suff. "U5: , plur. niw53, 


once "bz (Ezek. 13 : 20.) verbal © 


from 223, dec. V1. a. 
1. breath. Job 41:13. [41:21.]— 
, ΡΠ 252 α hiving breath, Gen. 1: 30. 
2. life, the vital principle nm ani- 


mal bodies, anima, which was sup-~ 


posed to reside in the breath ; (comp. 
- yan, and in Lat. animus from e@ve- 
og.) Gen. 35: 18 HW] NNYI ΠῚ 
and when her breath or life departed 
from her. 1 K. 17: 21-252 ΝΕῸΣ 
ΞΡ ΟΣ MI IDI let the life of this 
child, I pray thee, return again within 
him. Ex. 21:23 wi nama ww} hfe 
Sor life. Ps. 56: 7 253 21} they wart 
for my life, i. e. they hope to take 
away my life. The following phra- 
ses deserve notice; (1.) w52 >for 
one’s life, to save one’s life. 1 K. 19:3. 
2K. 7: 7. (2.) wp22 at the hazard of 
life. 2Sam.23: 17. 18:13 Keri. 1 
K. 2:23 ὯΝ ὙΠΡ2 ΝΣ ASI Wes 
PT N23 at the ha: ood of his life 
ο΄ λας Adonijah said this thing. Lam. 5: 
9. Comp. "ΩΝ ἼΞ. 1 Chr. 12: 19. 
(3.) wH22 also for the life (taken 
away,) i.e. for the death of any one. 
Jon. 1:14. 2Sam. 14:7. (4.) "Dm 
Wl to smite dead, cedere quoad οἱ- 
tam; see m3. 
3. a living being, that which has 
life. Josh. 10: 28 wzG-b>D every liv- 
ing thing. Verses 30, 32, 35, 37. 
More full 2 %52 Gen. 1: 20, 24. 
2:7. Particularly spoken of men, 
Ezek. 22: 25 1228 ὯΞ2 they devour 


437 


ὯΞ2 


men. Prov. 11:25 M593 ΘῈΣ a be 
neficent man, a liberal soul.— It is us- 
ed especially (1.) in the Mosaic laws 
to denote any one, any person. Lev. 
4: 2 ΝΌΠΩ 2 UHI af a person sin. 
5:1, 2, 4, 15, 17. 6:2. (2.) in enu- 
merations, e. g. WH] OSV seventy 
souls or persons, Ex. 1:5. In oppo- 
sition to animals, Num.31 : 46. comp. 
Gen.14:21.(3.) particularly of slaves. 
Gen. 12:5 7ΠΞΔ τος Was 
the souls which they had acquired in 
Haran. Ezek. 27:13. Comp. Rey. 18: 
13. 1 Mac. 10: 33. (4.) mg wp (the 
latter is in the genitive,)a dead body, 
a corpse. Num. 6:6N5 ΠᾺ warms 
N22 he shall come at no dead body. 
Lev. 21:11. Then without na, as 
as WH2> N20 Num. 5: 2. and 820 
we? Lev. 22: 4. one rendered unclean 
by a dead body. 

4. the soul, spirit, as the seat of the 
volitions and affections. Hence fre- 
quently connected with 33, or con- 
strued like the same. Deut. 26:16 
FERIWHQN FINDA with all thy 
heart and with all thy soul. Cant. 
1: Ἴ 252 HIANY thou, whom my 
soul loveth. 1 Sam. 1: 15 and I pour- 
ed out my soul before Jehovah. Ex.23: 
9 AFI ΣῈ} ὩΣ oMst? ye know the 
feelings of a stranger, and so Prov. 
12:10. Particularly (1.) with suf 
fixes, it forms.a periphrasis of the 
personal pronouns; as "D2 J, Ps. 
3:3. 7:3. 11:1. 35:3, 7. Jw? thou, 
Is. 51:23. Also 1 myself, Job 9: 21. 
(2.) by a peculiar idiom, the Hebrew 
says, my soul hungers, (Prov. 27: 7.) 
thorsis, (Prov. 25:25.) fasts, (Ps. 69: - 
15.) ὦ cold, (Job 24: 7 according to 
the Sept.) 

5. desire. Gen. 23:8. 2K. 9: 15. 
Also the object of destre, Prov. 13:4. 
Particularly (1.) the desire of eating, 
hunger. Prov. 6: 30.—W332 522 a hun- 
gry man, Proy. 23:2. Is. 56:11. By 
a metonymy, that which satisfies hun- 
ger, Is.58: 10. (2.) desire of revenge, 
murder. Fx. 15:9. Ps. 27:12. 41:3. 

6. scent, fragrancy, odour, derived, 
from signif. no. 1. Is.3:20 323 2 
smelling battles. ᾿ 


23) 438 333 


np) f. prob. i. ᾳ. 913 and m2) an ele- . 


vation, height. Once Josh. 17: 11 
Nn] MVS wy. Chald. tres regiones. 


mp3 f. verbal from #13 no. II, honey 


as dropped from the comb,hence more 
full p°bax 5} destillatio favorum, 
Ps. 19: 11.—Cant, 4:11. Prov. 5: 3. 
24:13 Fan by pina nDQr honey as a 
sweet thing to thy palate; where it is 
not necessary to consider m3 as 
masc. 


pains 2 plur. masc. wrestlings. Once 


Gen. 30: 8. Root >n2 Niph. to wres- 
tle, contend. 


Paha) w Fa) 2p) plur. masc. Gen. 10: 13. 1 


Chr. 1:11. an Egyptian people, con- 
cerning whom nothing is known with 
certainty. The word has been col- 
lated with Neqw0us, according to 
Plutarch (de Iside, p.96.ed. Squire,) 
the remotest bounds of the country, 
washed by the sea; (comp. Copt. 
nephthos, terminalis; which would 
place this people to the east of Pe- 
jusium on the sea of Sirbonis. See Mi- 
chaelis Spicileg. Geogr. Hebr. Exte- 
re, T. I. p. 269. Jablonskii Opusc. 
ed. te Water, T. I. p. 161. 


SSMDI Nuphiali, the son of Jacob by 
Bilhah, and progenitor of the tribe 
which bears hisname. For the ety- 
mology, see Gen. 30:8. The pos- 
sessions of this tribe are marked out 
Josh. 19:32—39. In Greek Negoa- 
λείμ. 

γ2 m. verbal from ὙῈ2 (4. v.) dec. 
VIII. b. 

t. a blossom, flower, i. q. 72 and 
153. Gen. 40: 10. | 

2. a hawk. Lev. 11: 16. Deut. 14: 
15. Job39: 26. Sept. ἱέραξ. Vulg. 
accipiter. Samar. X32. Comp. Bo- 
charti Hieroz. T. Il. p. 226. 

NZ to fly, to fly away. Jer. 48:8 NI 
Nxn avolando exibit. 'The words 
Vs, 8X2 and NX make here a pa- 
ronomasia. For the signification, see 
YX no. 3. 

XJ to place, i. q. the kindred 337. 


ria Chald. emph, N23, firmness, 


From 3X3 are formed the conjuga- — 
tions Niphal and Hiphil, from 2¥2 
the conjugation Hithpael. ἥ 

Niph. 3.2 1. to be set or placed — 
over any thing, construed with by. — 
1 Sam. 22: 9. Ruth 2:5,6. Hence © 
part. 233 an overseer, officer, 1K. 4: — 
5. 5:7. [4: 27.] f 

2. to place or present one’s self. 
Ex. 34:2 tow % masz) and thou — 
shalt present thyself to me there. ἢ 

3. to stand. Gen 37:7. Ex. 15:8. 
Ps. 45: 10. Particularly to stand firm, — 
Ps. 39:6. Zech. 11:16 83 Max2 
b2h2? the firm, i.e. the sound, he 
will not nourish. Sept. τὸ ὁλόχλη- — 

ov. | 

Hiph. a" 1. to make or cause to 
stand. Ps. 18: 13. 

2. to place, set; 6. 5. a trap. Jer. 
5: 26. a pillar, Gen. 35: 20. an altar, 
33: 20. a monument, 1 Sam. 15: 12. 
comp. Jer. 31:21. a heap of stones, — 
2 Sam. 18: 17. 

3. to straighten, pont, sharpen. 1 
Sam. 13:21 13 ἼΠῚ DET> to sharp- 
en the goads. 

4. to fix, establish, e.g. boundaries. — 
Ps. 74:17. Deut. 32: 8. 3 

Hoph. 3853 and 355. 

1. to be placed. Gen. 28: 12. 

2. tobe planted, the common sig- — 
nification in Aram. Judg. 9:6. 

3. prob. to be fixed, to be determin-— 
ed. Nah.2: 8 "MRE MNDA ISM | 
and it is determined ; it (Nineveh) — 
shall be carried away captive. (Comp. 
Chald. 2°») firm, established; and 
Arab. ©4293 conj. I. med. Kesr. — 
conj. VIII. preparatum fuit.) Oth- 
ers: they place themselves, (in mar- 
tial array.) Perhaps the word per- 
tained originally to the preceding 
verse, and had other vowel points. 

Deriv. out of course 2°X2, 2272; 
m3, ΓΞ. 


strength, of iron. Dan. 2: 41. Theod. 
ano τῆς ῥίζης τῆς σιδηρας. Vulg. 
de plantario ferri, as if from the ὅσ. 
2%} to plant ; but root is prob. used 


ΓΚ 


here for natural state, temperament, 
of 


condition, like the Arab. ol. Ἵ 
Ses m. (strictly part. Niph. from 


253) the haft or handle of ἃ dagger, 


liter. something inserted. Judg. 3: 22. 
Comp. the verb Josh. 6: 26, 1 K. 16: 


34. (Arab. Gla: de Aas Of a 


sword, knife, etc.) 
Ls rsd in Kal not used. In Syr. and 


Chald. NX? the usual word for the 
Heb. 4 to contend. In Arab. strictly 
to stroke. 

Hiph. “5 to contend, strive. Num. 
26:9 MAT Sy anixms when they 
conteniled against Jehovah. Also to 
carry on war, Ps. 60:2 πὶ Inixas 
DIWII DAN when he carried. on war 
with Mesopotamia. 

Niph. “2 to contend with one 

another. Ex. Ὁ. 13. 21:22. Deut. 25: 
11 19H2 DWN IX? "D> when men 
contend together. Lev. 24:10. 2 Sam. 
14:6. Deriv. "x72, ΠΝ. 
ΠῚ. ΤΙΣ to be laid waste. Jer. 4: 7 
PEN FTI thy cities shall be laid 
waste. Sept. ai πόλεις καϑαιρεϑή- 
σονται. 


Niph. zdem. Is.37:26 ΣΧ ὩΠῈ8 


439 


ΓΝ 


‘pure, upright, πεπρήμλᾳ in Syn (1.) 
to be shining ; (2.) to conquer. 

Pi. m2 1. to be placed over any 
thing, to have the oversight of it, con- 
strued with ἘΦ and >. "1 Chr. 23: 4. 
Ezra 3: 8, 9. Part. ms an overseer, 
2 Chr. 0: 1,17. 34: 12. 

2. used in reference to music, 
prob. to preside over the singing, to 
lead in the singing. 1 Chr. 15: 21 and 
Mattithiah and others played on harps, 
on the octave, ΤΊΣ: as precentors. 
(Comp. verse 19 3°2Hi> to sing 
loud, with verse 21 nivabs > bp with a 


Semale voice ; q.v.) Here. belongs the 
expression ἘΣΤΕ in the superscrip- 


tions of 53 psalms, and in Hab. 
5: 19. @ precentor, chorister. So 
Rashi, Aben Ezra, Kimchi, and most 
of the moderns. Others make it the 
Syr. Infin. Pa. (comp. in Chald. Dan. 
5:12.) to lead in singing. Targ. ad lau- 
dandum. 'The former interpretation 
is favoured by the frequent phrase 
1M 37 DY E22 to the overseer over 


the Jeduthunites, which is analogous 
with the construction under no. 1. 


Niph. found only Jer. 8: 5 "27 
ὨΣΉΣ2 an entire declension. See nx} 
no. 5. 


T1%) Chald. Ithpe. to conquer, surpass. 


Dan. 6:4. (In Syr. adem.) 


waste heaps of stones. 2K. 19 : 25. ᾿ ΓΚ) and msi, with suit 12, 


(In Arab. to draw out or off 
6. 5. a garment, a sword; to make 
bare; hence perhaps to strip the 
ground, to lay waste; comp. M3. 
Or it may be collated with the Sa- 
mar. YX) to be set on fire, to be burnt 
up. ) 

rise f. verbal from 73 no. 2. dec. X. 
a blossom, flower. Job 15:33, Is.18:5. 
ΓΙ Κ2 f. dec. X. Lev. 1: 16. the dirt or 
filth in the crop of a bird. Prob. 
strictly Part. Niph. from N23, for 
ἐν ἢ 2, quod excernitur, excrementum ; 
comp. ANY and Nix. 

ΓΞ in Kal not used. In Arab. to be 


dec. VI. i. 

1. permanency, perpetuity, ebibiiy: 
(Kindred with the primary significa- 
tion of the verb to be faithful.) Ps. 
74: 3 7X2 NINW2 perpetual desola- 


tions. —NX3 “IY to eternity, Ps. 49:20. 
Job 34: 36.—m=2, M¥i5 as an adv. 
forever, Is.13: 20. 34:10 ΠᾺΣ3 
ἘΞῚΤΙΧΞ idem. 

φ, hope, confidence. Lam. 3: 18 
IX] TAN my hope is perished. Per- 
haps also 1 Sam. 15:29 Dy yw m2 


the confidence of Israel. 
3. truth, ig i ait Hab. 1: 
DEW mss > NE ND judgment dot 


bxt9 


not proceed according to truth. (Comp. 
Is. 42: 3.) Perhaps Prov. 21: 28. 

4. glory, praise. 1 Chr. 29: 11. 
Perhaps also 1 Sam. 15: 29 mx2 
ayy? gloria Israelis, spoken of Je- 
hovah. 

5. perfection, completeness ; hence 
MX2 and Mx2> entirely, Ps. 13: 
2 N82 etn IMD My I 
how long, O Lord, wili thow entirely 
forget me ? Luth. Herr, wie lange 
wellst du mein sogar vergessen? Vs. 
79: 5. Job 23: 7. 


Il. ΓΙ m. dec. VI. i. the juice which 


spatters from the pressed grapes. \s. 
63:3, 6. Root =VQJ and eves 
to spatter, sprinkle, i. q. Heb. 415. 


=) m. verbal from 3%3, dec. 1. 


S29 in Kal not used ; 


i 


1. something raised up, a pillar, 
iq. 77272, (comp. in Arab. 72°x2, 
2x2 idem.) Gen. 19: 26 ΠΙΞ ὩΣ a 
pular of salt. | 

2. a military post or station. 1 Sam. 
10: 5. 13: 8, 4. 

3. a garrison. 2 Sam. 8:6, 14. 

4. an overseer; i. ᾳ. 3.12. 1K. 4: 
a, 49. 
prob. to draw 


or tear away. 

Pi. 1. to take, to take away. 2 Chr. 
20: 98. 

2. to rob any one, construed with 
an accus. of the person. Ex. 3: 22. 
12: 35. 

3. to tear away from danger, to 
save. Ezek. 14: 14. See Hiph. 

Hiph. bs 1. i. gq. Pi. to take 
away, construed with 772. Gen. 31: 
9,16. Ps. 119:43. 2 Sam. 20:6 


449 


“33 


Hoph. >xi to be drawn out. Am. . 


4:11. Zech. 3: 2. ; 
Niph. 1. pass. of Hiph. no. 2. to 


be delwvered or saved. Is. 20:6. Jer. 


7: 10. 
2. reflex. to deliver one’s self. 
Prov. 6: 3, 5. Construed with >x, 


Deut. 23:16 ΕΝ ΞΧΞῚ “WR who 
shall have escaped to thee. . 


Hithpa. to take away from one’s 


self, to put off. Ex. 33: 6 ἼΞΣΞΠ 5. 
Stse~ny Saw then the chil- 
dren of Israel put off their ornaments. 


For this meaning of the conjugation — 
Hithpael, comp. the art. bw2, Ps. 


Deriv. "2x71. 


2.32 Chald. Aph. ἘΠῚ iq. Heb. =n 


no. 2. Dan. 3:29. 6:15, 28. 


152 m. dec. Il. b. a flower. Cant.2:12- 


Root 7X2. 


532 see 21", 


3 1. strictly to shine, sparkle. Once 


Ezek. 1:7. Deriv. Y°="3. 

2. to blossom,(as in Chald.)whence 
the deriv. 72 no. 1. M2, 1352} comp. 

"25 to blossom. (Words of shining 
are often made to signify verdure and 
blossoming ; see 14, and comp. Simo- 
nis Arcanum Formarum, p. 352.) 
With blossoming or sprouting, the 
Shemite also connects the plumage 
of birds; hence 

3. to fly; (comp. MPD in Chald. 
to sprout, in Syr. to fly.) Deriv. 72 @ 
hawk. Comp. the kindred forms 8X2 
to fly, and X43 a wing. 


ara bx? and escape from our PSI see PS. 


eyes. 
2. to deliver, free. For the mos 
part construed with 772, Ps. 18:49. 


34:5, 18. Mic. 5:5. with 3372 out of 


the hand or power of any one, Gen. 
82:12, 37: 21, 22. Ex. 3:8. 18: 10. 
also with 9272, Is. 38:6 9w2 SEN 
to save one’s life or soul, Ezek. 3:19, 
21. ἘΚ ΤῸΝ there is no helper, Ps. 
7:3. 50:22. Is. 5: 29. Construed 
with a dative of the person, only 
Jon. 4: 6. 


i =), fut. 732, more rarely 527, ig. 


a2. 3 

1. to watch,keep,guard ; e.g. a vine- 
yard. Job27:18.-D"7 23 5332 a watch- 
tower, 2K.17:9. Often spoken of Jeho- 
vah, to guard, protect, defend, Deut. 
39: 10. Ps. 31:24. Construed with 
772 of the thing, Ps. 32:7 ΣΙ ἜΣ 
thou shalt preserve me from trouble. 
12: 8. 64: 2..140: 2. Also taken in a 
bad sense, Job 7: 20 HAIN 22 


4 


op 441 


Ὁ thou that watchest for men.—Is.49:6 
BRD WAS? the preserved of Israel. 
Ts. 1:8 pra} ἌΣ as a delivered 
city. Only once with by, Ps. 141:3 
“nb 51 Ὁ ΓΝ watch over the 
door of my lips, i.e. over my mouth. 
(The Dagesh is euphonic.) 

| 2. to keep, observe; 6. δ. a cove- 
nant, Deut. 33: 9. Ps. 25:10. the pre- 
cepts of God, Ps. 105: 45. Ex. 34: 7 
ΞΊΞΞΝΞ JOM AL? keeping mercy to 
the thousandth generation. 

3. to keep, hide, conceal. Is. 48:6 
Ony3> N51 nix. hidden things 
which thou ‘didst not know. 65: 4 
1399 OMIKIS they lodge in conceal- 
ed places. Hence 35<n4 1x2 subtle of 


heart, Prov. 7: 10. 

a - watch or observe (a city,) i i.e. 
prob. to shut it an, to besiege it. 2 
Sam.11:16 {srt Py ANY Tews 


when Joab besieged the city. So Jer. 
4:16 DX? besiegers. Also, accord- 


ing to some, Is. 1: 8 A71%2 ὍΣ a be- 
sieged city. 
Ἴ52 m. a twig, branch, shoot. Is. 11:1. 


14: 19. 60: 21. Dan. 11:7. (Root 
to be green.) 
ἐ 1.2 Chald. pure. Dan. 7: 9. Root δὲ 3 
i. ᾳ. Heb. Tip. q. v. 
"22. fut. 2° and 3)>2°. ͵ 
1. to bore. 2 K. 12:10. Construed 
with an accus. to bore through, pierce, 
Job 40: 24, 26. [41:2.] 2 K.18: 21. 
Hag. 1:6 Sap: IX a bag with 
holes. Hab. 3: 14 178 UN mp2 
ait didst pierce the head of their lead- 
(In Chaid. Syr. and Arab. idem, 
τ: common.) Deriv. 72323, 73272, 
ΠΑ. 
2. to cut, divide, separate, distingu- 


ere, and hence distincte dicere, to spe- 
cify, to name. (Comp. 378 in Heb. 
and Aram. to pierce, divide, distin- 
guish.) Gen. 30: 28 "22 FADW Π|2}}2 
name to me thy wages. Is. 62: 2. 
Part. pass. D°Ap > the called by name, 
the famous, Am. 6: 1. (comp. 1 Chr. 
56 


“2 


12: 31.) In Arab. λα dua, tribue 
nus, princeps. 


3. ig. 331} to curse, execrate, blas- 


pheme. (So in Arab. —*™ to cut or 
bore through, metaphorically to re- 
vile, curse.)' Lev. 24: 11, 16. Num. 
23: 8, 25. Job 3:8. 5: 3, Prov. 11: 
26. (The ambiguity of the word 
522 has caused the passage Lev. 24: 
11. to be misunderstood, and to be 
interpreted of a simple utterance 
of the name of God, see 17.) 
Niph. pass. of no. 2. Num.1:17 
these men 172A AAP? “ZN who are 
specified by name. 1 Chr. 12:31. 16: 
41. 2Chr. 28:15. 31:19. (Comp. 
»ν9»"» 
the Arab. ΞΞ KS to name, by a 
commutation of > and 3.) 


“2 τῇ. dec. VI. Ezek. 28: 13. prob. a 


casket, pala gemmarum.- (according to 
J erome,) literally an excavation, i- 
cisto, from 33. Comp. 4h. Others : 


pipes ; from 3p: to bore through, like 
b°in from 5m, which does not suit 
the context. 


5 ΣἼ2 2 f verbal from 3723, a female, in 


opposition to "23 a male ; the appro- 
priate designation of sex in men and 


animals.-M2p21 ΦΤ a male and a fe- 
male,a man anda woman, Gen. 1: 
97. Lev. 3: 1,6. 4:28, 52. 5:6. 12:5. 


“2 m. plur. O°9}723, dec. VIII. ἀ. 


speckled, spotted, spoken of sheep and 
goats. Gen. 30: 32 ff. 31:8 ff (Also 
in Chald.) 


ip 3 m. ἃ herdsman, an owner of cattle, 


Am. 1:1. Applied to the king of 
Moab, 2K.3:4. Strictly a denom, 


Sor 


from “722 Arab. ARS and ORS a 


species of sheep and goats with short 

feet, and of an ugly form; whence 

“ps,(like p45 from 292, ἽΓΞ from 
5.%.7 


“pz.) Arab, ὦ one who. keeps 


== 


- 
= 


-γ, -ξΣ OMe. 


“—“ oe, 


Ὁ τοῦ or 


= 


"3 


such cattle. But in Hebrew the sig- 
nification was probably more gener- 
al, a herdsman. See Bocharti Hie- 
roz. T. 1. p. 441. 


"1102 f. dec. X. a point, dot, ona gold 
or pearl chain. Cant.1: 11. See 
uz 

oes 
bread, frusta; (comp. 42 a point, 
dot.) Josh. 9: 5, 12. | 

2. a kind of pastry, small cakes. 
1K. 14:3. Sept. χκολλυρίδα. Vulg. 
crustulam. 

ΑΣ to be pure, innocent. In Kal only 


Jer. 49:12 ΠΩΣ ἃ pleonastic infin. 
used with the Niph. 

Niph. "221. to be pure, meta- 
phorically to be innocent; construed 
with 15 of the crime, Ps. 19: 14. 

Num. 5: 31. of the person, Judg. 15: 
3 ἸΏ ὩΣ ΒΘ ΥΩ I shall not be guil- 
ty to the Philistines. 

2. to be free from punishment, to go 
unpunished, without the idea of in- 
nocence. Ex. 21:19, 28. Num. 5:19. 
Prov. 6 : 29 s3im7>> δὲ Ὁ 
M2 whosoever toucheth her shall not go 
anpunished. 11: 21. 

3. to be free, from an oath, from an 
obligation. Gen. 24:8, 41. 

4. to be emptied out, to be stripped, 
laid waste, spoken of acity. (So in 
Arab. conj. X.) Is. 3:26 YAN} ANP2 
awn desolate she shall sit upon the 
ground. Also spoken of persons, to 
be destroyed or rooted out, Zech. 5: 3. 

Pi. MP2 1. to pronounce wnocent, 
to acquit. Job 9: 28. Construed with 
73. Ps. 19:13. Job 10: 14. 

2. to let go unpunished, to remit, 
forgive. Ex. 20:7. 1K. 2: 9. Joel 4: 
21 [3:21] "22 NS DI 521 and 
1 will remit their bloodguiltiness, which 
I have not remitted. Comp. Ex. 34: 
7 who forgives iniquity, transgression, 
and sin, R27 ND API but will not 

always forgive, etc. Num. 14: 18. al- 
so Jer. 30:11. 46: 28. Nah. 1: ὃ. 

"2, plur. 23. verbal adj. from 
mp2, dec, VIII. m. 


masc. plur. 1. crumbs of 


ass 
rijed 
“re 


442 


pp) 


1. pure, innocent. Ex. 23:7. Job — 
4:1. 9:25.—"P2 ἘΞῚ innocent blood, — 
Deut. 19 ; 10, 13. 2 Sam.3 : 28 2 — 
“338 V272 "228 I am innocent of © 
the blood of Abner. ᾿ 

2. free, clear ; from responsibility — 
or obligation, construed with 773. Gen. 
24: 41. Num. 32: 22. from military 
service, Deut. 24: 5. 1 K. 15: 22. 

NP) (with ὃς in otio) i. q. "72. Joel 4: 
19. [3:19.] Jon.1:14 Keth, 

}17F2 m. verbal from p32, dec.I. d. 
purity, cleanness. Am. 4: 6 ΠΣ 

":W cleanness of teeth, ie. hunger. — 
"ED 1123 the cleanness of my hands, — 
i. e. my innocency, Gen. 20: 5. 
Hence moral purity, innocence, Ps. — 
26:6. ‘73: 13. “ 

P pe Or | ure found only in the const- — 
state, Jer. 13:4 50m pp? a cleft of 
the rock; and in the plur. 2.3 
ΣΕ ΘΠ Is. 7:19. Jer. 16:16. The — 

root Pp2 is found in none of the — 
Shemitish dialects. 

Ops i. q. DAP and YAP to loathe or be 
weary of any thing, construed with 
2. Job 10:1. The future and other — 
forms are made from 25». ᾿ 

Ops, infin. ἘΞ 193. fut. ΞΡ", to avenge, © 
revenge, to take revenge. Lev. 19: 18. 
Construed (1.) with an accus. of the 
person or thing for which the re-— 
venge is taken, Deut. 32:43, 1 Sam. 
24:23. Also in the following con- 
struction, Lev. 26: 25 n3p2 Aq 
ΓΞ 323 the sword which avenges 
the covenant ; comp. Jer. 51: 36. 
(2.) with 772 of the person or thing 
on which revenge is taken, 1 Sam. — 
24:13. with ny72, Num. 31: 2. with 
527, 2K. 9:7. with 5, Nah. 1: 2. 
Ezek. 25: 12. with an accus. Josh. 
10: 13.—Some examples of the full 
construction are 1 Sam. 24: 15%372)/23 
"7a" Am? Jehovah avenge me of thee. 
Num. 31:2. Once with >y, Ps. 99:8. 

Niph. 1. to revenge one’s self. E- 
zek, 25:15. The person on whom 


ἢ 


τς revenge is taken, is construed with 
2, Judg.15:7. 1 Sam. 18:25. with 77s, 
Is. 1:24. Judg. 16: 28 -ἘΞ22 727238 
Mnwra yz Nw nn 1 will 
take one revenge of the Philistines on 
account of my two eyes. . 

2. to suffer revenge, to be punished. 
Ex. 21: 20. Comp. Hoph. no. 2. 


Pi. i. ᾳ. Kal. 2K. 9:7. Jer. 51: 


36. 
Hoph. fut. ΒΞ. 

1. to be revenged, Gen. 4: 24. 

2. to suffer revenge, to be punished. 


Gen, 4:15. Ex. 21:22. See Niph. 
no. 2. 


_ Hithpa. 1. to revenge one’s self, as 
in Niph. Jer. 5:9, 29. 9: 8. 

Part. p22) revengeful,vindictive. 
Ps. 8:3. 44:17. 

Ὦ2 m. dec. IV. a. and maps f. with 

suff. *"maP2, plur. ΣΤ 02. dec. ΧΙ. α 

1. revenge. Deut. 32: 35. To take 
revenge is expressed by Ξ τ, Deut. 
32: 41, 43. by np, Is.47:3. Jer. 
20:10. by ivy, Ps. 149: 7. Ezek. 

_ 25: 17. and construed with >, 47, or 
3 of the person. Also Mp2 ΓΙῸΣ 
to execute vengeance, Ezek. 25 : 15. 
2 ΠΏ) 22 to execute one’s vengeance 
on any one, Ezek.25:14. Num.31:3. 
2 Hiaje2 12 to avenge any one, to give 
him satisfaction, Ps. 18: 48. comp. 
Judg. 11:36. The genitive follow- 
ing often expresses the thing for 
which revenge is taken, Jer. 50: 28 
D3" NIP} the vengeance for his tem- 
ple, comp. 51: 36. 

2. desire of revenge. Lam. 3:60. 

»Ὀ»2 i. ᾳ. 575. to move one’s self away, 
metaphorically to be alienated. Ezek. 
23: 18, 22,28. Of this form occurs 
only the preterite, of 52 the fu- 
ture. 

I. Φ)}2 to make a circle, to go round, re- 
volve; spoken of time. Is. 29: 1 
ΒΡ.) tam let the festwals go 
round. 

Hiph. 5"~5 1. to go round a place. 
Hence 59253 and pm Josh. 6: 3,11. 


443 


ἽΡ2 


circumeundo, used adverbially for cx 
cum, round about. 

2. tosurround, compass. Construed 
with an accus. 1K. 7:24. Ps. 22: 17. 
with by, 2 K. 6: 14. Ps. 17: 9. 88:18. 
with an accus. of the thing and >» of 
the person, to surround with any thing, 
Job 19:6 Hye ἜΣ 7794732 and he has 
surrounded me with his net. Lam. 3:4. 

3. to go round, to elapse, spoken 
of time. Job1: 5 "Ὧν Ἴ5 ἘΠ 52 
mnwart when the days of feasting 
had ended. 

4. used elliptically. Lev. 19 : 27 
SUN MAD ADEM NS ye shall not 
round the corners of your heads. 
Symm. οὐ περιξυρήσετε κύκλῳ τὴν 
πρόσοψεν, in reference to some re- 
ligious custom, like that of the Ara- 
bians, who cut off the hair all round 
the head, but left it standing on the 
crown; see Herod. πὶ. 8. tv. 175. 


Il. 22 to smite, to hew, kindred with 


532. “In Chald. and Arab. idem. In 
Kal not used. . 

Pi. 422 1. to cut down, e.g. a thick- 
et. Is. 10: 34. 

2. Job 19: 26. prob. to destroy 
(the body.) 


he m. verbal from 22 no. II. the 


beating of an olive-tree. Is. 17: 6. 24: 
13. (Chald. }1"3 an olive-tree.) 


ΓΞ: f. verbal from ἢ ]Σ2 πο. I. a cord. 


Is. 3: 24. 
72. fut. ajp2, and Pi. “3 to bore, 


pierce, bore out, dig out. (In Arab. and 
Aram. tdem.) Used particularly of 
the digging out of the eyes, Num. 
16:14. Judg. 16:21. of the picking out 
of the same by birds, Prov. 30: 17. 

Niph. to be pierced. Job 30: 17 
ἜΣ: WEE MEID by night my bones are 
pierced (with pain.) 

Pu. to be dug out. Is. 51: 1. Here 
metaphorically to be descended. 


it \p3 or Tp 4, found only in the 


phrase WEN IP? Ex. 33: 22. the 
cleft or cavity of a rock. Plur. minp? 
rns Is. 9: 21. 


“2 144 


ΝῺ 


ΦΡ2 i. 4. up and wip to lay snares, NO, fut. NW, infin. MNw, with a pre- 


to ensnore. Intrans. Ps. 9:17 >¥53 
YW Weis wad the wicked 5 
ensnared by the work of his own 
hands. Or p52 may be the part. 
Niph. i. q. Up'sz, (after the form 52 
i. q. 552.) 

Niph. to be ensnared, seduced. Deut. 
12: 30. 

Pi. to lay snares. Ps. 38: 18. 109: 
11 Στ ΘΝ ποθ 5 MY2 WP32" the ered- 
itor takes every thing which is his, 111- 
er. laqueos injiciat omna, cet. 

Hithpa. to lay snares, to he in wait, 
construed with 3. 1 Sam. 28: 9. 


Ops Chald. to smite, strike. Dan. 5:6 


and his knees smote one against anoth- 
er. In Syr. zdem. 

"2 τῇ. plur. Ὠ 3... verbal from “52. 
dec. VIl. 6. Zeph. 1:12. a hght, 
lamp. Spoken of the lamps in the 
great candlestick, Ex. 29: 37. 35: 14. 
Often used metaphorically (1.) the 
light of Israel for a great man in Is- 
γαεῖ. 2 Sam.21:17. (2.) prosperity ; 
comp. 758 no. (3.) the figure, how- 
ever, being continued. Prov. 13: 9 
FET Mew ἜΣ the light of the wick- 
ed is extinguished. 20: 20. 31:18. Ps. 
18: 99, Job 29: 3. 


π᾿ Prov. 21: 4. idem. 

by 2K. 17:30. an idol of the Cu- 
thites. Hence the proper name 
sxxnw bang Jer. 39:3, 13. and 
Neriglissar. ‘The best explanation 


is from the Aram. 3°79": the planet 
Mars. 


13 m. a slanderer, tale-bearer. Prov. 


16:28. 18:8. 26:20,22. The final 
Nun is afformative, the initial Nun 


G§ 27OF7 
radical; comp. the Arab. ls yaad a 
5 a ne ee 
tale-bearer, sycophant ; AD phd syco- 
phancy. 
2 m. with suff. *793, plur. 2°33, 
* gard, a fragrant shrub, andropogon 


nardus, Linn. Cant. 1: 12. 4: 13, 14. 
See Celsii Hierobot, T. ff. p. 1 ff 


fix NNW, rarely Nivi (Is. 1: 14.) in- 
fin. absol. 8312. 

t. to lift or raise up. Gen. 7: 17. 
29: 1. Is. 5: 26. Its principal uses 
are the following (1.) to lift up the 
eyes, frequently in the phrase, he 
lifted up his eyes and saw, Gen. 13: 
10, 14:.18: 2. 31:10. ΟΝ 43: 
29. Construed with >a, to look, e.g. 
on an object of affection, Gen. 39: 7. 
on idols, with reverence, Ezek.18:6, 
12, 15. 23: 27. comp. Deut. 4: 19. 
on Jehovah, Ps. 123: 1. Comp. be- 
low under no. (3.)—(2.) to lift up 
the hand, construed with 3 against 
any one. 2Sam. 20:21. Very fre- 
quently as the gesture of one taking 
an oath, and hence the same as to 
swear, Ex. 6:8. Construed with >, 
Ps. 106: 26. Ezek. 20:6 ff. Neh. 9: 
15. Comp. Gen. 14 : 22. and Virg. 
Aen. xu. 196. More rarely to lift up 
the hand, as a supplicant, Ps. 28: 2. 
63:5. (3.) by ὉΞ3 NDI to raise one’s 
heart to any thing, i. 6. to long for or 
desire it. Deut. 24: 15. Hos. 4: 8. 
Prov. 19:18. Particularly with > 
mime, Ps. 25: 1. 86: 4. 143: 8. (4. 
JNA NDI to lift up the head of any 
one, to exalt him, caput ewtollere 
in civitate. Judg. 8: 28. Ps. 83: 9. 
Different from the phrase N74 NWI 
N22 ὩΣ 'Β to lift up the head of any 
one from the prison, to let hum come 
out, 2K. 25: 27. and without the ad- 


dition 3 ‘2, Gen. 40: 13,20. Anoth- ᾿ 


er meaning of the phrase may be 
found under no. 3. (2.)=(5.) 82 
3p to Eft up the voice ; spoken of a 
person weeping, Gen. 27:38. of one 
calling aloud, Judg. 9: 7. of one re- 
joicing, Is. 24: 14.— D7 δὰ 2 to lift 
or take up a song, Num. 23:7 ff. Job 
97: 1. Is. 14: 4. So with ΓΤ 31. Ps. 
81:3. Hence (6.) to utter, speak, of- 
Jerre, proferre aliquid, e.g. the name 
of God, ἔκ. 20: 7. a false report, Ex. 
23: 1. a reproach, Ps, 15: 2. (Comp. 
δ no. 4.) (7.) without addition, 
to lift up (the voice,) to begin. Num. 


Nw) 
14:1 92322 ΣΤ δ NEN and the 
whole congregation began and wept. 
Is. 3:7, Job 21: 12 75:37 ὩῺΞ AND 
they begin with the timbrel and harp. 
Is. 42:2, 11. See Nw πο. 6: (8.) 
one’s heart raises him to any thing, 
i.e. it makes him willing or excites 
him to it. Comp. 233. Ex. 35: 21 
ξ5 INDINNTN WNT DD every one 
whose heart excited him. Verse 26. 36: 
2. Ina different sense 2K. 14: 10 
32 JNW2 thine heart has lifted: thee 
up, i. 6. thou hast become arrogant. 
(9.) with by, to put or set on any 


thing. Gen. 31:17. Ley. 22:9. (10.) 
intrans. to raise one’s self, to rise. Ps. 
89:10. Nah.1: 5. To be placed in 
the balance, i. e. to be weighed, 
Job 6: 2. 

2. to bear, e. g. fruit, as a tree. 
Ezek, 17: 8. Particularly (1.) to bear 
away. 1 Sam. 17: 34. comp. Hos. 5: 
14, Judg. 16:31. (2.) to suffer, en- 
dure, bear. Is. 1: 14. Mic. 7: 9. Con- 
strued with 5, Job 7: 13. (3.) xiv3 
7% to bear the guilt of any person or 
thing, Is. 53:12. Num. 14:33. Con- 
strued with 5, Ezek. 18:19, 20: 
ANON, 1259 NiwI, to bear one’s sin, 
to suffer for it, Lev. 5: 1,17. Num. 
5: 31. 9:13. 14:34. Ezek. 23: 35 
PAIN MN) FT NY bear thou 
thy lewdness and thy whoredoms.— 
Without farther addition, to suffer, to 
be punished, Job 34: 31.(4.) to bring; 
spoken of a wind, Ex. 10:13. of a 
ship, 1K. 10: 11. 

3. to take. Gen. 27: 5. 45:19.— 
MWN ΝΣ fo take a wife, in later 
Hebrew for SW ΠΏΣ, 2 Chr. 11: 
94. 13:21. Ezra 10:44. Then ellip- 
tically Ezra 9: 2 for they have taken 
of their daughters (wives) for them- 
selves and for their sons. - Verse 12. 
Neh. 13: 25. 2Chr. 24: 3.—Partic- 
ularly (1.) to accept ; with [2°25 to 
accept the person of any one, to be 
gracious to him. Gen. 32: 21. Mal. 1: 
8, 9.—Hence (a.)in a good sense, to 
accept the person of any one, to do 
any thing from respect or regard to 
him. Gen. 19: 21. Job 42: 8. Lam. 4: 


445 


NO? 


16. Prov..6:35 “b> "2p Nwiend 
“5D he regards no ransom. Part: 
DD NWI esteemed, honoured, hon- 
ourable, 2K. 5:1. 1s.9:14. (b.) in a 
bad sense, ¢o be partial, spoken ofa 
judge. Lev. 19: 15. Deut. 10:17. 
Mal. 2:9 πο Ξ 375 NVI being 
partial in the law ; comp. D°25 32h, 
in N. T. πρόσωπον λαμβάνειν. (2.) 
to take away. Dan. 1: 16. Gen. 40: 
19 within three days τὶ APD NW? 
995372 FWN Pharaoh shall take thine 
head from off thee. (In this passage 
there isa play on the meaning of 
the phrase UN NW2, verses 13, 30. 
See above under no. 1. (4.)—Also to 
carry away by force or violence, Job ἡ 
27: 21. 32: 22. Particularly Nw 

D P2 to take away the guilt of any 
one, Lev. 10: 17. Hence to forgrve 

(sins,) Ps. 32: 5. 85:3. Gen. 50: 17. 
Construed with a dative of the per-. 
son, Gen. 18:24,26. Hos. 1:6. Is.2:9. 

Part. pass. 32 NW2 whose sen is for- 

gwen, Is. 33724. and SUR 102 idem, 

Ps. 32:1. (3.) to take the number of 
any thing. For the most part with 

WR the sum, Ex. 30:12. Num. 1: 2, 

49. or with 32972 the number, Num. 

3: 40. (4.) to receive, to bear. Ps. 24: 

5. Ecc. 5: 18. 

Niph. Nw 1. to rise, to be rarsed 
up, to be elevated. Ezek. 1:19—21. 
Ps. 94.: 2. Is. 40:4. 52:13. Part. 
Nw? lifted up, exalted, synon. with 
Dn, Is. 2: 2. 

2. to be borne, Ex. 25: 28. Is. 49: 
22. to be carried away, 2 K. 20: 17. 

Pi. NED and Nid. 

1. to lift up, exalt. 2 Sam. 5: 12. 
With v3, to long for, to desire, Jer. 
22: 27. 44: 14. 

2. to assist, help, sublevare. Est. 9: 
3. Ps. 28:9. Especially by presents,. 
1K. 9:11. Hence 

3. to make presents, construed with 
>. 2Sam. 19: 43. 
᾿ 4. to take away. Am. 4: 2. 

Hiph. Nw 1. causat. of Kal no. 
2. (3.) to let any one bear iniquity. 
Lev. 22: 16. 


“gD 


2. with 58, to set or apply to any 
thing, e. g. a cord. 2 Sam. 17: 13. 

Hithpa. Nw2NG and NW to lift 
one’s self up, to rise, Num. 23: 24. 
16: 3. 24:'7. 1 K.1: 5. to act proud- 
ly, Prov. 30: 32. 

Deriv. 8702, TRAW3, NNY:, NW, 
mn, nye, nvip, nA. 
RW) Chald. 1. to take. Bera 5: 15. 


‘2. to take or carry away, spoken 
of the wind. Dan. 2: 35. 


446 


Ithpa. to lift one’s self against any ,. 


529 


of MIANA ND WMD. Also used of — 


Mg family chiefs, Num. 3: 24, 30, 
Hence Eleazer was called 
ai "NWI NWI the chief of the 
chiefs of Levi, Num. 3: 32. comp. 
also 1 Chr. 7: 41. 
2. plur. DN%D2 vapours, which 
form clouds. Jer. 10:13. 51: 16. 
Hence clouds, Ps. 135: 7. εἶ τον. 96: 


τευ ae oa τοῦ nubes 


elata seu primun concrescens.) 


one, construed with ὃ». Ezra. 4:19. “Ὁ Ὁ : in Kal not used. 
NNW) ἢ strictly Part. Niph. a gift; "Hiph. pen to kindle, “Is. 44: 15. 


(comp. NW2 Pi.) 2 Sam. 19: 43. 
L Aw in Kal not used. 


Hiph. s"wa 1. to reach unto, to 
overtake. Gen. 31:25. 2 Sam. 15:14. 


- Gen. 47: 9. Lev. 26: 5. 


2. to fall upon or befal any one, 
spoken of a blessing or curse, Deut. 
28: 2, 15, 45. of iniquity, Ps. 40: 13. 
of anger, Ps. 69: 25. 

3. to acquire, obtain. Js.35: 10. 
51:11. My hand can acquire any 
thing, a frequent phrase for 1 am 
able to get it, Lev. 14: 31 ff. ‘i, 26. 
eek. 46:7. Construed with >, Lev. 

: 11. Used absolutely for to become 
nich, Lev. 25: 47. 

4. causat. to bring, e.g. one’s hand 
to his mouth. 1 Sam.14: 26. (Comp. 
the kindred 8x7.) 


11. 303 Hiph. wr i. g. Δ ὉΠ to re- 
move (boundaries.) Job 24: 2. 
ΣΝ 22 £ verbal from ΝῺ. dec. X. 
what is carried, αἱ load, burden. Is. 
46: 1. 
NDI m. strictly part. pass. from N'V2; 
liter. elatus, but used to designate 

1. a prince. 1K. 11:34. Spoken 
of the king, Ezek. 12: 10. 45: 7 ff. 
46: 2 ff. particularly of the princes of 
the tribes of Israel, Num. 7: 11 ff. 
or of the Ismaelites, “Gen. 17: 20. A- 


mong the Israelites these were also 
called B4373 "ND3 the princes of the 


Ezek. 39: 9. 
Niph. to be kindled. Ps. 78: 21. (In 
Chald, PO idem.) 


ws found only in the plur. 322 f. 


women, employed as the plural of 
mw, but derived by abbreviation 


, 2 3. » 
from tarwizy. Arab. ζίωκδ, gland 
? vad 


women. ) 


i Nw in Kal not used; perhaps to 


err, wander, (kindred with mw2 ἰο 


forget.) Hence in Syr. {a0a2 aner- 


ror. 

Hiph. N° to lead astray ; hence 

1. to deceive; construed with a 
dative, 2K. 18: 29. with an accus. 
6. g. in the parallel passage, 2 Chr. 
32:15. 2K. 19:10. Jer.37:9 δὰ 
ha" iwe2 ἡ deceive not your- 


selves. Ps.55:16. Keri qarby ny2 we 


let death deceive (and break in " sud- 
denly) upon them. 

2. to seduce. Gen. 3: 13. Jer. 49: 
16. 

Niph. to be deceived. Is. 19: 13. 


Hy NW) i i.g. Swi no. Il. to lend on 


usury, ‘construed with Ξ Neh. 5: 7. 
Hence 42 Nw:3- Is. 24: ‘9. and xy. 1 
Sam. 22: 2. a creditor. 
Hiph. to press, spoken-of a credi- 
tor, construed with 3. Ps. 89: 23. 
Deriv. δὲ ΟΣ, τι Ὁ. 


congregation, Num. 4: 34. ἈΝ 3.2 Iwi. q. Σ3:}3 and 2 to blows spok- 


mann, 1K. 8:1. 2 Chr. 5:2 instead 


en of the wind. Is, 40: 7. 


» ψιε νυν a 


503 

Hiph. 1. to let blow. Ps. 147: 18. 

2. to drive away by blowing, Gen. 

> 15: 11. a 
ΟΠ]. ΓῺ 1. to forget. Lam. 3: 17. 

2. to forsake, neglect. Jer. 23: 39. 

Niph. i. q. Kal, (strictly pass. of 
Hiph.) Is. 44:21, “ 

Pi. to cause to forget, construed 
with two accus. Gen. 41: 51. 

Hiph. =w7 i. q. Pi. Job 39: 17. 
11: 6 425372 ITN FT MWID that 
God causes thee to forget of thine in- 
aquity, i. 6. that he remits part of it. 

I]. HWI 1. g.Nws no. Π. 

1. to loan to any one, mutuum dare, 
construed with = of the person. Deut. 
24:11, Neh. 5: 10. Jer. 15: 10.—v3 
a creditor, 2 K. 4:1. Ps. 129:11. 

2. to recewe as usury, construed 
with 3 of the person. Neh. 5: 11 
the per cent Sra S32 Sony Wy 
which ye have taken from them. Part. 
mW. an usurer, Ex. 22: 24. 

: 3. to borrow, mutuwm accipere, 
construed with an accus. by whichit 
is distinguished from no. 1. Jer. 15: 
1055 03 δὲ Ὶ WNW ND T have bor- 
rowed nothing of them, and they have 
loaned me nothing. 15. 24: 2 mwrD 
72 NY] WAND as the debtor, so the 


creditor. 


Hiph. i. q. Kal no. 1. construed 
with 3, to lend or loan to any one. 


Deut. 15: 2. 24: 10. 
Nt] m. dec. VI. 1. a debt, debitum. 2 
K. 4: 7. Root mw no. I. 
ri") f. forgetfulness. Ps. 88: 13. Root 
ha: no. I. | 
"122 m. Gen. 32:33. i. 4. Arab. 
De 
Land nervus seu tendo, qui per femur 
et crus ad talos fertur, prob. nervus 
aschiaticus. 
rps f. verbal from pwi3, dec. X. 
a kiss. Cant. 1: 2. Proy. 27: 6. 
Ws, fut. yw? (Ecc. 10: 11.) and 
yw (Prov. 23: 32.) 
1. to bite; spoken of serpents, 


447 


Δ 

Gen. 49:17. Num. 21: 6 ff. of men, 
Mic. 3» δι 

2. metaphorically to oppress, vex. 
Hab. 2: 7. 

3. to take as usury. Deut. 23: 20. 
See Hiph. 

Pi. i. g. Kal no. 1. Num. 21: 6. 
Jer 8 big aes Τ 

Hiph. Ἴ ΟΣ to lend on usury, con- 
strued with a dative of the person. 
_ Deut. 23: 21. Hence 
Ἴ122 m. verbal from 53, dec. VI. ὧν» 
terest, usury. Ps. 15: 5.. Ezek. 18: 8, 
13. Sy ὩΣ Mw to lay usury on any 
one, Ex. 22:24. (Comp. in Aram. 
M23, £24 to bite, whence NN? usu- 
ry; In Arab. (6 3 to gnaw, conj. 


ΠῚ. to take usury. So in Lucan, t. 
171. usura voraz.) 

ΤΊΣ.) dec. XII. b. i. 4. mah a small 
chamber or cell in the temple. Neh. 
3: 30. 12: 44. 13: 7. 


5123, fut. 52> (intrans.) 


1. to put off, 6. g. the shoe. Ex, 
3: 5. Josh. 5: 15. 

2. to cast out a nation from a coun- 
try. Deut. 7:1, 22. 

3. to slip off. Deut. 19:5 wn 
V2 12 ΣΤ ΞΙ and the aon shall 
slip off from the handle. 

4. intrans. to fall off, as berries 
from an olive-tree. Fut. 21 Deut. 
28: 40. 


Ow), fut. xx Is. 42:14. to breathe, 


hence to puff, to be angry. (But the 
fut. =? may come from 3,3.) 
Hence 


TIN) f. verbal from SW, dec. XI.c. 


"1. breath ; particularly (1.) the 
angry breath or anger of God. Is. 30: 
33. Ps. 18: 16. (2.) his life-giving 
or inspiring breath. Job 32:5. 33: 4. 
26: 4. 

2. breath, the vital principle in the 
human body ; (comp. 292 no.2.) Gen. 
2:71. Job 27: 3. 

3. a living being, i. ᾳ. ὯΞ2 no. 6. 


Deut. 20: 16. Josh. 10: 40. — 


pws 448 nr 


4, the soul. Prov. 20: 27. Pw] and PW) m. verbal from pws, 
» : rom PW. 
Kaw Chald. the breath of life, life. 4. Ἵ πεν τς 4 K. 10: 25 ΩΣ 
Dan. 5: 23. 9,10. Ps.140: 8 pug mice in the | 


2 to breathe, blow. Ex. 15: 10. Is. 
40: 24, Comp. by transposition 1.52. 
$02 m. with suff. ipwz, dec. VI. h, 

"A. twilight. 4 Κι 7:5, 7. Jer. 13: 
16. (1.) morning twilight, dawn. 1 
Sam. 30:17. Job 7: 4. (2.) evening 


twilight. Job 24: 15. Prov. 7: 9. (if 


derived from 22. it would denote 
strictly the cool of the day, i. q. 17 
tiv Gen. 3: 8. hence the evening.) 

2. also perhaps darkness, as "2353 
50}} Job 3: 9. and night, Is. 21: 4. 
Comp. #70. 
pw, fut. pw? and pr (1 K. 19: 20.) 
strictly to join, arrange. See Hiph. 
(Arab. U8aa) to arrange.) Hence 

1. to put in order, to arm, (whence 
3.) 2Chr. 17: 17 nwp, ἼΣΩΣ arm- 
ed with the bow. Ps. 78: 9. 

2. to kiss, os adjungere ort, con- 
strued with a dative, Gen. 27: 26. 2 
Sam. 15: 5. with a suff. Cant. 1: 2. 
with δ, 1Sam.20: 41. Ps. 85: 11 
Puy mibwr PIS righteousness and 


peace kiss each other. (Parall. meet 


day of armour, i. e. of battle. 

2. an armory, arsenal. Neh. 3: 19. 
Perhaps the same building which in 
1K. 7: 2, is called 73232522 m2 
the house of the forest of Lebanon, 
wherein Solomon laid up much 
splendid armour, see 1K. 10: 17. 
Comp. Is. 22: 8. 


“D} m.dec. VI. h.an eagle. (Arab. 


506 


ym Syr. ];.0.3 idem.) Deut. 32:11. 


/ 
Ezek. 17. 3,10. In common life, this 
word among the Hebrews included 
also the vulture. So in Job 39:27. 
Prov. 30: 17.. (comp. Mat. 24 : 28.) 
where it is said to eat carrion, and 
in Mic. 1: 16. where it is said to have 
a bald head, (wultur barbatus, Linn.) 
Comp. Ps. 103: 5. So the Greeks, 
Romans, and Arabians ; see Bocharti_ 
Hieroz. P. Ul. p. 312 f£i— Ps. 103: 5 
so that thy youth renews itself like the 
eagle, for the eagle often changes his 
feathers, as the snake does his skin. 


"9, plur. 7° U2, Chald.dem, Dan.4: 


30: 7:4. 


together.) Also to kiss the hand, as a 77755 to dry up, to become dry, spoken 


mode of adoration, Job 31:27. comp. 
1K. 19: 18. Hos. 13: 2. to kass, as an 
act of homage, Ps.2: 12. The mean- 
ing is uncertain Gen. 41: 40, whére 
it is said of Joseph, pw? 32 > 
“az—b> perhaps all my people shall 
kiss thy mouth, i.e. they shall do thee 
homage ; if so, this mark of homage 
consisted in kissing the mouth, (as, 
according to some Rabbins, was the 
custom among the Indians and Ethi- 
opians.) Or, at thy command shall 
all my people arm themselves. Oth- 
ers: my people shall run, as if from 
PY.) 

Pi. i. q. Kal no. 2. to kiss. Gen. 31: 
28, 55. Ps. 2:12. 

Hiph. to touch, construed with =x. 


Dzek. 3: 13. Comp. 1: 9. where the J, 


Same idea is expressed by an. 
Deriy. out of course SPW. 


of water. Hence Is, 41:17 mw 
minw2 NIB their tongue becomes dry 
with tharst. Jer. 51: 30 their strength 
is dried up. 

Niph. to become dry, spoken of 
water. Is.19: 5. We find in the 
same signification Wn} Jer. 18: 14. 


222 m. in Heb. and Chald. ἃ letter. 


Ezra 4: 7, 18,23. 5:5. 7: 11. Prob. 


from the Pers. (ep Aiarad nobishten, 
also novishen, nevisten to write, by a 
transposion of the dental w. 


Pit) found only in Pi. ΠΩΣ to cut in 


pieces, particularly an animal body. 
Ex. 29:17. Lev. 1: 6, 12. 8: 20. 


plur. 2°7102, verbal from ΠΏΣ, 


dec. VI. i. a piece cut off, particular- 
ly of flesh. Lev. 1: 8 fi. Ezek. 24:4. — 


am 449 


“2 m. dec. IIT. ἃ. and Man f. dec. 

X. “plur. 737K). Ν 

ἐ.. strictly an adj. beaten, trodden, 
(from 3m} in Arab. to-raise, then to 
beat or tread a path; comp. >9.)— 
2°? V7 a beaten path, Prov. 12: 
28. and without Jy, idem, Judg. 5:6. 
(Oppos. a by-path.) Hence 

2. a way, path generally, only in 
poetry. Job 18:10. 28:7. 41: 24. 
In*Z Narn? the paths to his dwelling, 
Job 38: 20. 


"22 masc. plur. the devoted, conse- 


crated, (comp. particularly Num. 8: 
19.) hence servants of the temple or 
of the sanctuary, who performed the 
inferior services in the same. Ezra 8: 
17, 20. Neh. 3:31. 7: 46, 60, 73. 
11:3, 21. In Chald. Ezra 7: 24. 


2 found only in the fut. ΤΩ". 


(kindred with 793.) to be poured out, 


to flow. Job3:24. Metaphorically 
spoken of anger, 2Chr. 19: 7. 34: 
25. Jer. 42: 18. 44:6. of a curse, 
Dan. 9:11. of punishment, verse 
27. 

Niph. i. q. Kal, but found only in 
the pret. 

1. i. q. Kal, to be poured out, spok- 
en of water, rain, Ex. 9: 33. of an- 
ger, 2 Chr. 34: 21. Jer. 7: 20. 

2. to melt, dissolve. (See the A- 
ram.) Ezek. 22: 21. 24: 11. 

Hiph. ΤΠ. once infin. yA 
(Ezek. 22: 20.) 

1. to pour out ; e.g. milk, Job 10: 
10. money, 2 K. 22: 9. 

2. to melt. Ezek. 22: 20. 

_  Hoph. pass. to be melted. Ezek.22: 
22. 

Deriv. ΤΊ ΌΤΙ. 

4903, fut. 12, 751, imper. jh, 72M, 
infin.absol. 7372, const. nm (for 21.) 
with suff. “nm, rarely 12. 

1. to give; construed with a da- 
_tive of the person, rarely with a 
suffix instead of the dative, Josh. 15: 
19 "3m2 thow hast given to me. lm- 

" pers. Prov. 13:10 ΓΚ ΠΣ j14I3 PA 


only from arrogance arises (Germ. es 
57 


ἸΏ 


gibt,) contention.— fn" %2 who will 
give? expressive of a wish, for O 
that some one would give, Judg. 9: 29. 
Ps. 55: 7. Hence merely as ἃ peri- 
phrasis for the Lat. utenam, O that, 
Ex. 16: 3 227972 jr? 7 Ὁ that we 
had died. Deut. 28:67 392 jn? "Ὁ 


O that it were evening. 

2. to lay, set, place. Gen. 1: 17. 
9:13. E.g. to lay snares, Ps. 119: 
110. to place bulwarks, Ezek. 26: 8. 
—n 2 1022 to establish a covenant, 
Gen.9:12. 232 1122 to lay before my 
one, 1 Κ. 9:7. ὃ ἾΞ5 1122 to give one’s 
heart to any thing, i i. e. to determine 
to do it, Ecc. 1: 13, 17. 8:16. or to 
give attention to it, Ecc. 7: 244: 8:9. 
Particularly >» τος to place or ap- 
point over any thing, Gen. 41: 41, 
43. Deut. 17: 15. 

3. to make, to do, i.g. ww, ny.— 
ΓΞ [Nitoworka miracle, Ex.7:9.Par- 
ticularly to make into any thing, con- 
strued with two accus.Gen.17:4.Ex.7: 
1. with > before the predicate, Gen. 
17: 20. 48: 4. Jer. 1: 5. more rare- 
ly with 9, Is. 41: 2. 

4. to permit, allow, grant, (derived 
immediately from signif. no. 1.) con- 
strued with an accus. of the person 
and an infin. of the action, (with and 
without +.) Gen. 20: 6 ND 135.» 
EN Σὰ 335 jn? therefore have I 
not permitted thee to touch her. 31: 7. 
Ex. 3:19. Judg. 1:34. 15:1. 1 Sam. 
18:2. Job 9:18. Only once witha 
dative of the person, 2 Chr. 20: 10. 

5. to gwe forth, yield, edere ; 6. g. 
a smell, Cant.1: 12. particularly with 
Sp the voice, (see >3p.)—Job 1: 22 
motba2 ΠΣΘΏ ji 8b) and he ut- 
tered nothing rash against God. Comp. 
HM 122 to strike the timbrel, Ps. 81:3. 

6. to hold, regard ; construed with 
5. 1 Καθ: 27 ὨΌΞπτΩΝ JAN 
ἘΞ ΣΞΝ 9 and he regarded silver as 
stones. Gen.42:30. with “352, 1 Sam. 
1: 16. 

Niph. pass. of Kal, to be given, 
placed, made, etc. 

Hoph. only in the fut. fm, idem. 


pid 


Note. In the preterite, the final 
Nun assimilates itself to the afform- 
ative, hence m2, °mm2. Once occurs 
mn 28am. 22:41. for nn, like 
3 Judg. 19: 11. for 3739. 

Deriy. 7772, 972, 77772, 0072, 

1122 Chald. found only in the fut. 9727 
and infin. ;1%, to give, as in Heb. 
Ezra 4:13. 7:20. The deficient 
tenses are supplied from 25°. De- 
riv. 82772. : 

OM) to tear up, proscindere terram, 
kindred with Vn? and Uni. Job 30: 
13 "39N2 10N3 they tear up or de- 
stroy my path. (4 MSS. read ἼΧΏ), 
which gives the same sense.) ; 

Yj an Aramean form for Yn to 
strike out (the teeth.) See the let- 
ter >. 

Niph. pass. Job 4: 10. 

yn , fut. Ὑ Ὁ. 1. to tear down, to de- 

ΕΣ ; e.g. houses, statues, altars. 
Lev. 24: 45. Judg. 6: 30 ff. 8: 17. 

2. to destroy, e.g. persons. Job 19: 

10. Ps. 52:7. 


3. to break or strike out, e.g. teeth. 
Ps. 58: 7. Comp. 92. 

Pi. i. καὶ Kal no. 1. 2Chr.31: 1. 
35:3: 

Niph. Pu. and Hoph. pass. of Kal 


no. 1. Jer. 4: 26. Judg. 6: 28. To V0} Chald.to fall of, spoken of leaves — 


fall down, spoken of rocks, Nah. 1:6. 
pn 1. to pluck or tear off. Jer. 22: 


24. 
2. to draw off, (from a place,) in 
war. Judg. 20: 32. See Niph. and 
Hiph. 

3. Part. pass. P53 castratus, avul- 
sis testiculis. Ley. 22: 24. 

Pi. to tear up or asunder, e. g. 
roots, Ezek. 17: 9. fetters, Ps. 2:3. 
107: 14. a yoke, Is. 58: 6. — Ezek. 


93: 34 thou shalt tear thene own breasts Ὁ 


thereon, i. e. on the sherds. 

Hiph. 1. to draw off, i. q. Kal no. 
2. Josh. 8: 6. 

2. to separate. Jer. 12: 3. 

Niph. to be broken, e. g. spoken of 
a cord or string. Is. 5: 27. Jer. 10: 
20. Metaphorically Job 17: 11. 


450 


ong 


2. to be torn away, from a dwell- 


| 


ing. Job 18 : 14. — Josh. 4:18 and — 


when the soles of the feet of the priests 


were lifted up (and placed) on the 
dry ground. 


3. to be plucked away, withdrawn. 
Jer. 6: 29. Josh. 8: 16. 


Hoph. pri i. q. Niph. no. 3. 
Judg. 20: 31. 
pila m. 1. the scall, the leprosy of the 


head and beard. Lev. 13: 30 ff. 
2. one infected with the scall. Lev. 
13: 33. See 522 no. 3. Root Arab. 


LXX3 to pull out the hair ; intrans. ' 


to lose the hair. 
"M3, fut. 1m, to spring, leap ; hence 


_ to quake or tremble, as the heart, Job © 


oi: 4. 
Pi. zdem, spoken of the locust. 
Lev. 11: 21. 
Hiph. 1. to cause to quake. Hab. 
3: 6. 


2. as in Chald. to strip or break off, 


(a yoke.) Is.58: 6. Hence "7m 
"7108 to set prisoners free, Ps. 


105: 20. 146: 7. Job 6:9 aa hy ΩΣ] 


"29271 O that he would loose his hand, 
(which is now, as it were, tied,) and 
destroy me. In 2 Sam, 22:33, this 
verb makes no sense. 
reading is corrupted. 


or fruit. Aph. to shake or strip off; 
e. g. leaves. Dan. 4: 11. 


“2 m. the νίτρον or λέτρον of the 
Greeks, the mineral alkali, (comp. 


m2 the vegetable alkali.) Prov. 25: 


20. It is mixed with oil and used for 


soap in the east to the present day. 
So Jer. 2:22. See Beckmann’s Bey- 


trage zur Geschichte der Erfindung- | 


en, Th. 4. p. 15 ff. J.D. Michaelis 
De Nitro, ὃ 10. . 


M3 , fut. wn. 


1. to root out, strictly plants, (see 


Hoph. Ezek. 19: 12.) hence to de- 
stroy, 6. g. a city, Ps.9: 7. idols, Mic. 
5: 13. 

2. metaphorically to drive out of 
country. Comp. the oppos, 32 


Probably the 


: 
: 


— ie 


re) 451 


Deut. 29: 27. 1K. 14:15. Jer. 24:6 
Wind xd} Sonso2 and 1 will plant 
them, and not root them out. 

Niph. ¥. ee of Kal no. 2. Jer. 
18:14. 31:9. Am. 9:15. Spoken of 


Samech, the 15th letter of the al- 


phabet, and as a numerical sign de- 
noting 60. The name 7720 is per- 


haps i. q. Syr. {akan consessus, tri- 
clinium, and has reference to the cir- 
cular form of the common square 


character. In pronunciation, it prob- 
ably differed nothing from w. 


The Arabians have no Samech, 
but use Sin () in its stead. The 
Syrians have only the Samech. The 


' Hebrews, speaking a dialect in many FIND, plur. =°Nd, f. measure. 
g ᾿ 


respects intermediate, have both of ' 
these letters. In most cases the or- 
thography is fixed, and a word is 
spelt either uniformly with w or 
uniformly with 5; 6. g. sti, Maw, 
and 335, 315; comp. e.g. 529 to 
be foolish, and >20 to be wise ; D727 
to tread down, and i072" to be stirring. 


Insome words, however, wand Ὁ 
are used promiscuously; e.g. ΣΦ 


and W3D vexation ; ἼΞΌ and Faw to 
be interwoven ; 2907 and ΓΘ Ὁ 


a thorn-hedge. In Chaldaic Ὁ is of- 
ten used, where Ww is retained in He- 
brew; e.g. Nv Chald. "480 leav- 


en; “aw Chald. “2D to wait ‘for ; ; 
etc. In Syr. em is used for both of 


these letters. 
In the collation of Heb. with Arab. 
for the Heb. Ὁ and &, we often find 


in Arabic ὦ Ur, but not in the ma- 


jority of cases, as has been some- 
times falsely asserted. 


{NO 


the destruction of a kingdom,-Dan. 
11: 4. 

2. i. ᾳ. NWI (Is. 19: 5.) to dry up, 
spoken of water. Jer. 18: 14. 

Hoph. pass. Ezek. 19: 12. 


This commutation is more rare in 
Hebrew and Aramean; e. g. 73°99 


and pw a coat of mail; >>0x A- 
ram. N2439 a cluster of grapes ; 52> 
and 229 to collect ; “yaw Chald. 729 

Ithpa. to guard ; πξῷ “and mao to 


pour out, etc. In Jude. 12: 6, it is 
mentioned as a peculiarity of the 
Ephraimites that they pronounced Ὁ 
instead of w. This letter is also 
found interchanged with 3 and j, 
see under these letters. 


(See 


Is. 27:8. below.) Particularly a def- 
inite measure for grain; containing 
according to the Rabbins the third 
part of an ephah,according toJerome 
on Mat. 13: 33. a modius and a half. 
Gen. 12:6. 1Sam. 25: 18. Dual 


ΩΝ 2 seahs, 2 Κα. 7: 1, 16. ἃ Syr- 
jac contraction, like ttn for 
ἘΞ ὩΝ.--Ἴϑ, 27: ὃ SNONDS is ‘prob. 
a contraction of ND NDZ, (with 


Dagesh forte conjunctivum, | after 
the analogy of >2272 for @3>7M773,) 


hence liter. measure by measure, peu 
ἃ peu, i. 6. moderately; (comp. 
bew2 Jer. 30:11. 46: 28.) So Aqu. 


Symm. Theodot. Syr. Chald.—From 
the form NnNO, the Greek σάτον (in 


the Sept. N. T. and J osephus) is de- 
rived. 


ANO m.a shoe, or rather greave of 
the warrior,ocrea, caliga.(Chald. 772; 
Syr. Laofm.) Is. 9: 4 XD 1 Ότὲθ 


S30 452 


every greave of the armed with 
greaves,i.e. of the warrior. Root Ἰδὲ. 

SO calceavit. Only in the part. ἸδΌ. 
See the preceding article. 


ΓΝ ΟΝ Ὁ Is, 27: 8. See MIRO. 


N20 to drink to excess. 5.56: 12. Part. 


RID a drunkard, Deut. 21:20. Part. 
pass, N20 drunken, potus, Nah. 1:10, 


N20 Ezek. 23: 42 Keth. i. q. NDI 


in the Keri. 

N20 m. verbal from 825, dec. VI. p. 
"1. wine, only in poetry. Is. 1: 22. 
Nah. 1: 10. 

2. a banquet, Hos. 4: 18. 


NAO proper name of a people deriy- 


ed from Cush (Gen. 10: 7.) and their 
territory. According to Josephus, 
(Antiq. Jud... 10. 2.) probably 
Meroé, a province of Ethiopia, sur- 
rounded by the branches of the Nile. 
Is. 43: 3. Ps. 72: 10. (where 830 is 


spoken of asa rich people. ) The ; gen- 
tile noun in the plur. is [a"N20 Is. 


45: 14. where they are represented 
as of a great stature ; comp. Herod. 
3: 20 concerning the Ethiopians. See 
Michaelis Spicileg. Geogr. Hebreor. 
Ext. T. [. p.177 ff. and his Supplem. 
p. 1707. 


“5:0; pret.2.225 and "ΞΌ, infin. 22 


and 25, fut. 35°, also 157, plur. 1203. 
1. ay ade Ἷ Sam. ib: 27. Con- 
strued with 5, 1K. 2:15. with 2x, 


Num. 36: 7. with by, Hab. 2: 16. to 
any one. Also construed with 772, 
Ἐφ, Gen.42.24. from any one. Some- 
times to be added or joined, 1 Sam.22: 
17, 18. 2Sam.18:15,30. When spok- 
en of inanimate things, to be brought, 
1 Sam. 5: 8. See Hiph. no. 1. (2.) 
2. to turn about, toturn back. 2 K. 
9: 18, 19. Cant. 2:17. Hence ad 
verbially, like 398, Ps.'71: 21 25 
"272712" thou wilt comfort me betes. 


3. to go about in a place, as it 
were, to be constantly turning one’s 
self. Cant. 3:3. 5: 7. 2Chr. 17: 9. 
23:2. Construed with an accus. to 0 
through, Is. 23: 16. 1 Sam. 7: 16. 

4. to go round a place, construed 
with an accus. Deut. 2:3. Josh. 6:3, 


220 


4. Ἴ. sometimes for the purpose οὗ 
avoiding it, Num. 21:4. Judg. 11:18, 

5. to surround, encompass. Ps. 18: 
6. 22:17. Also in a hostile manner, 
Hee. 9: 14. and then .construed with 
Dn, 2K. 8: 21. and with ἘΣ, Job 16: 


13. Judg. 20: 5. As an “adv. ΝΣ 


apne) μῦν "Behold τ your shiisies 
ΤῊΣ obeinanice round about. Particu- 
larly 

6. to surround or sit at a table. 1 
Sam. 16: 11 252 85 we will not sit 


down. Comp. 2073. 
7. to be changed, pass. of Pi. Hiph. 
no. 4. construed with 9. Zech.14:10. 
8. to be the occasion ‘of any thing. 


AR ae 


(Arab.i+4 to occasion; Talmud. 
Mz cause, occasion.) 1 Sam. 22: 22 


wD? 733 "mad "353 ὲ 1 have been the 


occasion to every soul (ost,) 1 ie. 1 have 
caused their death. 

Niph. 193, fut. 29", 925". 

1. 1. ᾳ. Kal no. 1. to turn. Ezek. 
1:9. Spoken of boundaries, Num. 
34: 4, 5. Josh.15: 3. Jer. 6: 121203 
D°AMN> OMS their houses shall turn 
to others. Comp. in Kal Num. 36:7. 

2. to surround, 1. ᾳ. Kal no. 5. 
Judg. 19:22. Construed, with >», io 
surround in a hostile manner, Gen. 
19: 4. Josh. 7: 9. 

Pi. 229 to change, alter. Once 2 
Sam. 14: 20. 

Po. 2230 1. 1. ᾳ. Kal no. 3. to “Ὁ 
about. Cant. 3:2. Construed with an 
accus. to go through, Ps. 59: 7, 15. 

2. to go round, compass, (a place.) 
construed with an accus. Ps. 26: 6. 
with by, Ps. 55: 11. 

3. to surround, enclose. Jon.2: 4,6. 
Ps. 7: 8. Construed with two accus. 
Ps. 32: 7,10. Particularly to sur- 
round in order to protect, Deut. 32 : 
10. (comp. Hom. Il. τ. 37.) Jer. 31: 
22 δ 23307 M22 the woman pro- 


tects the man. 

Hiph. 20%, fut. 353. 

1. causat. of Kal no. 1. to cause to 
turn about. Ex.13:18. Hence (1.) to 
turn about. 1 K.8:14. 2K. 20: 2. 2 
Sam. 3: 12 ~bo-ny ἘΝ 505 


"20: 


bese toturn about all Israel to thee. 
1 Chr. 10: 14. 1K. 18:37 “NN nzom 
MEIN C25 thou hast turned their 
heart back again. (2. ) to bring about. 


—-1Sam. 5: 8 VON IAN My 12022 


aye and they brought about (thith- 


er) the ark of the God of Israel. Ver- 
ses 9, 10. 1Chr.13: 3. 2 Sam. 20: 
12. 

2. i,q. Kal no. 4. to go rounda 
place. Josh, 6: 11. 

3. to surround, i. q. Kal no. 5. Ps. 
140: 10. Causat. to cause to surround, 
to carry round, as a wall, 2 Chr. 
14: 6. 

4. to change, alter ; comp. Kal no. 
7. 2K. 23: 34 jnwe-ny 3074 


Dp" and he changed his name in- 


to Jehoiakim. 24: 17. (Comp. Hoph. 
Num. 32: 38.) 

Hoph. 2047, fut. 255°. 

1. to turn, spoken of the valves of 
a door, Ezek. 41: 24. to roll, spoken 
ofthe threshing wagon, Is. 98: 27. 

2. to be surrounded. Ex. 28: 11. 
39: 6, 13. 

3. to be changed. See Hiph. no. 4. 

Deriv. 39, MeO] , 2930, 2017, 
2072. 


ma f. verbal from 320, a turn, of 


events. 1 K. 12: 15. i. q. mad: in the 
parallel passage, 2 Chr. 10: 15. 


2730 m. verbal from 239, dec. III. a. 


as a subst. circuit. 1 Chr. A}. =: 8: 


Hence 3°2572 Num. 16: 27. and b20, fut, +2 


3°35 as an ‘adv. round about, Gen. 
93: 17. Ex. 16: 13. Also doubled 
39 5.30 Ezek. 40: 5 ff. 5 2°30 as 
a prep. round about any thing, as 
F202 2°35 rownd about the tent, 
Ex. 40: 33. Num. 1: 53. 

Plur. m. D°3°39 1. persons round 
about, neighbours. Jer. 48: 17, 39. 

, ‘Coahtry round about, les environs. 
Jer. 33: 3 DEWAN? "3°03 in the en- 
vtrons of Jerusalem. Ps. 76: 12. 89:8. 
ΘΟ. 

3. as an adv. round about. Ps. 50: 

3 SiN MISH WIAD wt as very 
tempestuous “round about him. Jer. 46: 
14. 


453 


530 


Plur. fem. nian0. ἢ 

1. country round about. 16τ. 17:90. 
Num. 22: 4. Dan. 9: 16. 

2. in the const. state used asa 
prep. round about. Num. 11: 24 


PFINTT 13°3d round about the tent. 
Ezek. 6:5. Ps.79:3. With suff. 
“mia*3o0 round about me, etc. — 


j20 to interweave, fold together, as 


branches. Part. pass. Nah 1:10. 
Pu. Job 8: 17. (Arab. λιν 


idem.) 


j=2 m. (with Kamets impure) verbal 


from 3 .. branches anterwoven, a 
thicket. Gen. 22:13. Ps. 74: 5. 


"30, with suff. 1530 (with Dagesh 


forte euphonic,) verbal from 29, 
dec. VI. 0. Jer. 4:7 idem. Plur. "339 - 

som thickets of the wood, (διὰ: a 
sing. form 30.) Is. 9:17. 10:34. 
The same word is written with ὦ 
327U and 220. 


N20 ἢ Chald. Dan. 3:5. and x22 


verses 7, 10, 15. sambuca, in eck 
σαμβύκη: a "three-cornered stringed 
instrument,similarto the harp.(Comp. 
$33.) Comp. Vitruy. vi. 1. x. 22. 
The Chaldaic word appears to be 
borrowed from the Greek, like 
τ ΞΟ. 


0°, to bear, particularly a 


heavy load. Is. 46: 4,'7. Gen.49: 15. 
Metaphorically to bear the guilt of 
any one, Is. 53: 11. Lam. 5: 7. (In 
Chald. and Syr. idem.) 
Pu. part. loaded, hence fruitful, 
prolific, spoken of cattle. PS.144:14. 
Hithpa. >3m0% to be burdensome. 


Ecc. 12: 5. 


220 Chald. i. q. Heb. 229, also to 


lift up, (comp. NW3,) to erect. 
Poal pass. to be erected. Ezra 6: 3. 


930 m. verbal from 520, a porter. 2 


Chr. 2:1,17. 34:15 —1K. 5: 
[5: 15] bp NW: where the ‘vs 


“30 


words are in apposition, or else the 30, fat. 330°, Chald.i. q. Heb. 730, 


, latter must be pointed >30. 

220 m. verbal from >20, ὦ burden. 1 
K. 11: 28. ‘Ps. 81: 7. 

bn, with suff, 29 (with Dagesh 
forte euphonic,like 1520,)a burden.Is. 
10: 27. 14:27. ἀξ. > the yoke — 
which he bears, Is. 9: 3. 

᾿ Ἴ530 or } 1230 f. found only in the 


plur. const. ἘΣΣΙ burdens, oppres- 


sive service. Ex. 1:11. 2:11. 5: 4, 5. 
Ὁ: 6%. 


nd =O the Ephraimitish pronunciation 
for ὨΣΞῸ an ear of corn. Judg. 
12: 6. 
πὸ in Syr. to believe, in Chald. to 
hope. Somewhat differently Dan. 7: 
25 MIWA WSO" he thinketh to change, 
like the Heb. ὃ aun. Comp. Gen. 
37: 8 Targ. 

O°720 found only Ezek. 47: 16. a 
city of Syria, between Damascus 
and Hemath. 

rit) mao Gen. 10: 7. (21 MSS. read 


xnav .) and δ 1 Chr.1:9. a peo- 


le or country of the Cushites. 
Most probably Sabatha or Sabota, a 
considerable city in Arabia Felix, ac- 
cording to Pliny vi. 28. § 32. the 
principal city of the Atramites, a 
tribe of Sabeans, on the Red sea. 


Comp. xu. 14. ὃ 32 thus collectum Sa- 4 "Ὁ m. verbal from "39. 


dota camelis convehitur. Michaelis 
{Supplem. p. 1712) proposes also for 


comparison Staae the Arabic name 
for Ceuta, (in Moses Chorenensis 
Septa,) on the gulf of Cadiz. 


MIMD and NIMAO in the same pas- 
sages, but far 1 more uncertain. Targ. 
3327, "N32 prob. meaning Zingis, 
a city in the extremity of Ethiopia. 

AD, plur. 737, see D770. 

j “20, fut. 1407, to fall down, to wor- 

ship : construed with >, (Is. 44: 15, 


17, 19. 46: 6.) used thiytageiitehce 
to idols. 


454 


}30 or 120, found only in the plur. © 


30 m. Chald. a deputy, overseer, σους 


"Be. 


‘The connexion of the passage, and 


140 


construed with >, Dan. 2: 46. 3: 5 ff. ὦ 


(Syr. reer Arab. Ace idem , 
S ο 3 a 
whence ee a i μτς 


πιΞ)Ό f. dec. x. a possession, proper- 


ty, treasure. 1Chr. 29:3. Ece. 2:8. 
im? M230 used frequently of Israel, 


Ex. 19: 5. Deut. 7: 6. 14: 2. 26: 18. 
(Chald. mn 120 idem. Root 249, 53° 
to acquire.) 


7240. 

1. strictly a deputy, lieutenant, un- 
der the prince, often joined with — 
mng. Jer. 51:23, 28, 57. Ezek. 23: 
6, 12, 23. comp. Is. 41: 25. See the 
Chald. 

2. a prefect, overseer, officer gen- — 
erally, spoken of the officers at Je- — 
rusalem under Ezra and Nehemiah. 
Ezra 9: 2. Neh. 2: 16. 4: 8,13. [4: 
14, 19.] 5:7. 7:5. 12:40. Prob. orig- 
inally derived from the Pers. πῶ 


΄’΄ὔἉ ΄ ; 
siemuts vicarws, pretor, prefectus, — 
by a commutation of mM and 3. 


ernor, of a province. Dan. 3:2, 27. 
6: 8.—Dan. 2: 48 77259 27 the chief 


overseer, of the Magians. 


1. an enclosure. Hos. 13:8 139 | 
tab the enclosure of their heart, i. 6. 


their breast. 
2. Job 28: 15. 1. ᾳ. Ὁ ANT, see 


3: Ps. 35:3. postage a lance, spear, 


comp. Arab. jeu hasta lignea ; 


or a battle-axe, comp. Greek σάγαρις, 
(Herod. vu. 64.) and Armen. sacr. 


the parallelism of the preceding 
verse, add great confirmation to this: 
interpretation. The passage, how- | 
ever, is capable of the usual explan- 


“Ὁ 455 


ation, (aie as imper. of 339,) draw 


out the spear, and stop (the way) 
against my persecutors. 


“Δ , fut. 145%, (kindred with “2>0,) 


‘to shut or close up. Used without an 
accus. of the object, Gen. 7: 16. Is. 
22: 22. with an accus. and the pre- 
positions ἼΣΞ and >y, Gen. 19:6, 10. 
ΙΝ 21:27: .Job 3: ἼΟ. 1 Sam. Ἶ:6 
MIN IT man ad "2 because Je- 

hovah had "shut up her womb. (See 

᾿ἼΣΞ no. 4.) Job 12:14 WN ἘΣ 4407 
he shuts up aman. Intrans. Josh. 6: 1 
"32 "2573 nm y4o724 no m4 


be bo and ΓΗ τς was ‘straitly shut 


up ‘before the children of Israel. Or, 
the first participle may refer to the 
shutting to of the gates, and the sec- 
ond to the fastening of the same by 
bars.Chald. et Jericho erat clausa fort- 
bus ferrets et roborata vectibus enets. 
Part. pass. 235 laid up, costly.— 
δ AMT costly or "fine gold, in oppo- 


sition to common gold, 1 K.6: 20, 21. 
.7:49.50. 10:21. 2 Chr.4: 20,21. 9: 20. 
Niph. pass. of Kal,to be shuts spok- 
en of doors and gates, Is. 45:1. to be 
shut in, spoken of persons, Num. 12: 
14, 15. 1 Sam. 23: 7. Reflex. to shut 
one’s self in, Ezek. 3: 24. 

Pi. 440 i. q. Hiph. nos. 2. 3. 

1. to deliver. 1 Sam. 17:46, 24: 19. 
26:8. Hence 

2. to give up.2 Sam. 18: 28. 

Pu. to be shut up. Is. 24: 10. Jer. 
13: 19. 

Hiph. 1. to shut up, e. g. a house, 
Ley. 14: 38. to shut in, a person, Lev. 
13: 4, 5,11. 

2. to deliver, (as usually explain- 
ed, strictly concludendum tradidit, 
but perhaps antiphrastically for re- 
clusit, resignavit. Comp. 923.) Con- 
strued with >X, Deut. 23: 16. Obad. 
14. and soz, 1 Sam. 23: 16. Ps. 31:9. 
Lam. 2: 7. 

3. to give or deliver up. Deut. 32: 
: 30. Am. 6:8. Construed with >, Ps. 
"78: 48. 
: Deriv. 435 > “ΔΙῸ. et ; 
ΔῸΣ. Ρ 
30, Chald. idem. Dan. 6: 23. 


7430 τη. rain. Proy. 27: 15. {In Syr. 


wid 


and Chald. idem. Samar. “50N plu- 
via. Root ΓΞ» aquam effudit.) 


“O m. stocks, nervus, i. q, N22 72, ἃ 


wood, into which the feet of prison- 
ers were inserted. Job 13:27. 33:11. 
(Syr. | a0, Chald. 8739 idem. Root 


Aw occlusit, ἐδέννιεῦιγ.. | 


SO Sodom, the proper name of the 


southernmost (Gen. 19 : 15.) of the 
four cities in the vale of Siddim 
which were sunk in the Dead sea. 
Sept. Yodoue. Vulg. Sodoma. 


rae) m. dec. IIL. a. a linen under. gar- 


ment, a kind of shirt or shift worn 
next the skin. Judg. 14: 12, 13. Is. 


3: 23. Prov. 31:24. (Syr. (30, ὦ 


in N. T. for σουδάριον Luke 19: 
20. for λέντεον Jobn 13: 4. Root 


arin, hn Arab, on i, qe Ju 


laxavit, dimisit vestem suam,(see the 
“ὦ 


letter >) whence a a covering, 


Τα sindones. Sept. usually 


‘ower, the etymological connexion 
of which with the Hebrew word is 
uncertain. 


"TD. m. order. Job 10: 22. (Syr. 15,20 


idem. Chald. 939 i. ᾳ. Hebr. 572 
to arrange, set in order.) Comp. 


rete) m. a rounding. Found only Cant. 


7:3 \TO% JAX a round goblet. (Syr. 
oo ¥ 

{50L@ the moon ; comp. Pas. The 
root "MD appears to be synonymous 


with 7510, (comp. the letter 5.) and 


to have’ signified, to surround ; 
whence πὸ Talmud. maceria, se- 


pes. See 4nd.) 


“1D m.a castle, fortress, tower. (Root 


AMO=AND to surround, close in, mu- 
nivit, comp. MNO a shield, Syr- 


9° 
(4 22D munimentum, arz, palatium.) 


TIO 456 


Hence "3053 ΓΞ a house of confine- 
ment, α prison, Gen. 39: 20—23. 40: 
3,5. The Samar. text reads 4nd, 
for explanation. 

N40 proper name of an Egyptian king, 
contemporary with Hosea king of Is- 
rael. 2K.17:4. The name signifies 
according to Jablonski,a chief, prince, 
or prince of the dwelling, (shooneh.) 
Perhaps the same person with Seve- 
chus in Manetho, or Sabaco in Herod. 
a. 119. 

1.5455 or 59D (once sav 2 Sam. 1: 
22.) i. ᾳ. 402 to depart, particularly 
from God, Ps. 80:19. 53:4. Provy.14: 
14 32 425 whose heart is rebellious, 
i. e. wicked, perverse ; comp. Ps. 44: 
19. 

Niph. 4503, fut. 340°, to decline, 
fall away, usually with the addition 
sins. Is. 50: 5. Ps. 35:4 9507 
MEN ΤΙΝ let them turn back and 
be brought to confusion. 40: 15. '70: 3. 


129: 5. 18. 42: 17. Jer. 46:5. Par- ἢ 


ticularly as in Kal, to decline from Je- 
hovah ; with F457 ὑπ Ὁ, Zeph. 1: 


6. without addition, Ps. 44: 19. 78: 
57. 
Deriv. 37D. 
IL. 54D to hedge round, to encompass. 


(Syr. ΒΡ Chald. 455, in Hebrew 
elsewhere 59.) Cant. 7:3 "a0 
ἘΞΞ ΩΣ encompassed with lilies. 
310 found only Ezek. 22:18 Keth. 
i. q. 490 dross. 
“370 m. a prison, cage, for lions. E- 


able) 


2. a common consultation of many 
persons together. Prov. 15: 21 PRs 


710 without consultation. Oppos. — 


taxes ana. Ps. 83: 4. 
3. confidential talk or intercourse. 


Ps. 55: 15. Job 19: 19 "53D ἼὩ my 
confidential friends. τι την 34d close 
intercourse with Jehovah, confidence in — 


him, Ps. 25: 14, Prov. 3: 32. Job 
29: 4. 

4. a secret ; hence 345 m5, Mes, 
to reveal a secret, Prov. 11: 13. 20: 
19. 25: 9. Amos 3: 7. 


PTO £ prob. 1. gq. ὙΠῸ sweepings, 


dirt, filth. Is. 5: 25 AMD, Sept. οἷς 


κοπρία. Vulg. quasi stercus. Chald. 
Nn. Others make the 5 radi- 


cal, and compare it with the Arab. 
ΠῸΞ Sua to sweep out. But 


the adverb of comparison 3 is natu- 
rally expected here. 

3D i. g- 7923 no. 3. to anoint, appli- 
ed to the anointing of the body after 
washing, and not to the anointing of 
a king or the like; hence different 
from 072. 2 Chr. 28:15. Ezek. 16: 
9, Reflex. to anoint one’s self, Ruth 
3: 3. Dan. 10: 2. 2 Sam. 12:20. The 
matter with which one is anointed is 
put in the accus. (comp. nwa Am, 
6:6.) Deut. 28: 40 πο ND FAW 
but with oil thou shalt not anoint thy- 
self. Mic. 6: 15. 2Sam.14: 2. Deriv. 
sion. The part. 77972 derives its 


signification from 20, and is equiv- — 


alent to 792. 


zek, 19:9. Sept. x09. Vulg. cavea. mas‘A1D £ Chald. Dan. 3:5, 10, 15. 


THD m.dec. 1. 1. ἃ circle or company 
of persons sitting together. (It is a con- 
a 


traction of Tid" Arab. οἷο an east- 
7 


ern sofa, divan, from 4D" in the sig- 
nification of C\we sternere lectulum. 
Comp. 30° in Niph.) Jer. 6: 11 55 
"7.172 the circle of young men. 15: 
17 SapMin Td the circle of scorn- 
ers. Ezek. 13: 9. Ps. 64: 3. 111: 1. 


Particularly a body of counsellors, Ps. 
89: 8. Job 15: 8. Jer. 23: 18. 


for which in verse 10 Keth. we find 
872570, the Greek word συμφωνία, 
a bag-pipe. (Comp. Serv. on Aun. x1. 
27.) In the latter form the Mem 3s 


a ἡ 
thrown out, as in the Syr. basa2y. 


The Hebrew interpreters render it 
by any. The Hebrew Tractatus 
Shilte Haggibborim (Ugolini Thes. 
Vol. XXXII.) describes the sampon- 
ja as a bag pipe, consisting of two 
pipes thrust through a leathern bag, 
of a mournful sound. The shalm is 


ee να, τὰ 


B10 


at the present day called in Italy 
samponja, in Asia Minor sambonja. 
$1210 Syene, the southernmost city in 


Egypt, through which the tropic of 
Cancer passes, by the Copts called 
4OE 


Sovan, Arab. (ga Asvan. Ezek. 


29: 10. 30:6. In both passages it 
stands in the accus. to Syene, but the 
final 7, is not on that account to be 
taken as the τῇ local.(Comp.35.)See 
Jablonskii Opusc. ed. te Water, Τ᾽]. 
Ῥ. 328. Michaelis Spicileg. Τὶ. II. p. 
40. 
OO m. dec. I. 


Gene ἢ ὁ ΤΊ. ἡ, 18. 


2. a swallow. 15. 88:14. Jer. 8: 7. 
but in the latter place the Keri has 
Ὁ". So the Sept. Theod. Jerome; 
but the Hebrew commentators ren- 
der it the crane. See Bocharti Hie- 
roz. Τ᾿, II. p. 60. 


riod f. Cant. 1: 9. a mare. 


hte) m. an end, the Aramean word for 


the more ancient and usual Hebrew 
word Vp. Ecc.3:11. 7:2. 12: 13. 
2 Chr. 20: 16. Joel 2: 20. Root 710. 

5)10, emph. δ Ὁ, Chald. idem. Dan. 
4: 8, 19. 6:27. 7: 28. 

£)10 to cease, to come to an end. Is. 66: 
17. Est. 9: 28. (In Syr. and Chald. 
adem.) 

Hiph. to cause to cease, to put an 
end to any thing. Zeph. 1: 2,3. Jer. 
8:13 ΡΟΝ HON 1 will surely con- 
sume them. For the infin. pleon. the 
kindred form Θὲ is here employed; 
comp. }28 no. 4. (Comp. Is. 98: 
28.) 

£)10 Chald. idem, applied to the fulfil- 
ment of a prophecy. Dan. 4: 80. 
(Comp. the kindred verb 752 no.7.) 

Aph. to put an end to any thing. 
Dan. 2: 44. 

Ὁ m. a reed ; particularly (1.)the sea- 
grass, φῦκος, fucus. Jon. 2:6. Hence 
ὩΣ the sea of reeds, i.e. the Red 
sea, Ps. 106: 7, 9, 22. 136: 13. In 
Egypt this seagrass is called sari; 

58 


457 


NO 
hence the sea is called the sea of 
Sart. See Michaelis Supplem. ad 
Lex. Heb. p. 1726. Jablonskii O- 
pusc. ed. te Water, T. [. p. 266. 
Bocharti Opp. T. Il. p. 1191. 
(2.) a reed found in the Nile, also 
called by the Egyptians sari. Ex. 
2:3,5. Is.19:6. Plin.H. N.xmt. 23.§ 45. 
(3.) proper name of a place. Once 
Deut. 1: 1. 


ΓἼΞΟ f. verbal from 42D, dec.X. a vi- 


olent wind, hurricane, whirlwind. Job 
21:18. 273-20. ST: Gu’ Prov. 10: 25. 
Is. 17: 13. With τ paragogic ΓΞ 
Hos. 8: 7. 

“Ὁ. fut. 3253, with 1 convers. 90>). 


1. to turn away, to depart ; con- 
strued with 772, Ex. 32: 8. Judg. 16: 


17. Gen. 49:10. with [2972, 1 Sam. 
18: 12. with S972, Num. 12: 10. 14: 


9. 1Sam. 28: 15. with *4nNn, 1 


Sam. 12: 20. 2K. 10: 29. 18:6. 2 
Chr. 25: 27. with a, Hos.°7:14. with 


an accus. 2 Chr. 8: 15. Prov. 11: 22 » 
2Q NO without discretion, liter. 
recedens mente. Used absolutely to 
signify (1.) to depart (from the ways 
of God,) to decline, degenerate. Ps. 
14:3. Jer. 5: 23. Deut. 11:16. Dan. 
9: 11. (2.) ina passive sense, to be 
removed. 1 K.15:14 190 ND 9793097 
and the high places were not removed. 
22: 44, 2 K.12:4. 14:4. 15:4.comp. Job 
15: 30 1B FANS VIO he is taken 
away by the breath of his mouth. 

2 to be gone, to pass away. 1 Sam. 
15: 32 the bitterness of death is past. 
Hos. 4: 18.—Job 15: 30 320% Nd 
Fen "22 he shall not escape from 
darkness, i. e. from calamity. 

3. to turn mm or lodge with any one, 
construed with >x. Judg. 4: 18. 18: 
8, 15. Gen. 19: 2, 3. 

4. to approach to any thing. Ex. 
3: 5 πιὸ δ Nim~H7ON 1 will ap~ 
proach and see. Verse 4. Ruth 4: 1. 
1 K. 20:39. Construed with ὃν, 22: 
32. Also to have access, 1 Sam.22: 14 
FRNIWI SN AD and having access 
(like him) to thy private audience, 


md 7 40 


Hiph. "0M, fut.4°9", with 1 con- 
vers. 90%} (as in Kal.) 

1. to turn away. Deut.7: 4. Hence 
(1.) to take off, e.g. a ring from the 
finger, Gen. 41: 42. the head of any 
one, i. 6. to cause him to be execu- 
ted, 1 Sam. 17: 46. 2Sam. 5: 6. 16: 
9. (2.) to put off one’s clothes. Gen. 
38: 14. (3.) to take away, remove ; 
e. g. the altars of the.idols, 2 K. 18: 
4. the necromancers, 1 Sam. 28: 3. 
the curse, Josh. 7: 13. 

2. to let any thing be brought, con- 
strued with 128 to one’s self. 2 Sam. 
6: 10. 

Hoph. 3995 pass. Ley. 4: 31. 
Dan. 11: 31. 

Pil. ὙΠῸ i. q. Hiph. to cause to 
deviate, to turn aside. Once Lam. 3: 
11. 


“5 1. part. pass. driven out, exiled. 
Is. 49:21 9910) 24 α captive and 


8 Nd 


one, construed with = of the person. 
1 Sam. 26:19. Job 2:3. Jer. 43:3. 


TID m. dec. 1. a garment. Once Gen. 


49:11, Paral. wad. Sept. περεβολή. 
Vulg. pallium. Prob. i.g. MDD by an 
apheresis of 3, like "b> for "2°33, 
baz for 522%, etc. although no other 
example is known, in which initial 
Caph is dropped. The Samaritan 
text has the full reading n105. 


IMD to draw or drag away, 8. δ΄. ἃ 


dead body. 2 Sam. 17:13. Jer. 15: 3 
(Iwill send) and> ἘΞ ΞΕ: τ τ dogs 
to drag them away. 22:19. 49: 20. 
(Arab. — nxt to draw, e. g. a gar- 
ment on the ground.) 


TiahTO f. found only in the plur. Jer. 


38: 11, 12. torn garments. (Root hate) 
to drag, prob. also to tear, rend.) 


exile.—Also in an active sense, Jer. mo to wipe or, sweep off: Only in 


17: 13 Keri 410 those who have de- 
parted from me. 

2. prob. the wild shoots or branches 
of the vine, liter. what degenerates. 
Comp. δ" dross,from 450.) Jer. 
2:21 $9923 7249710 wild shoots 
of a strange vine. 

3: name οἵ ἃ gate of the temple. 
Once 2K.11: 6. In the parallel 
passage 2 Chr. 23: 5, it is called 
ΟΠ Www the gate of the founda- 
tion. 

TMD or MO in Kal not used. 

Hiph. nor, also ΤῸ (Jer. 38: 
22.) fut. n°O%,also "O°, part. ΛΘ Ὁ, 
(comp. 3752 from 72>.) 

1. to take or drive away; con- 
strued with 72, to take or drwe 
away from any place, Job 36:18 
pews BNO? 7H lest he take thee 
away with his stroke. 2 Chr. 18: 31. 
Job 36: 16. 

2. to urge, induce, persuade. Josh. 
15:18. Judg.1: 14. 2 Chr. 18: 2. 
Particularly to entice to evil, to se- 
duce, Deut. 13: 7. 1K. 21: 25. Job 
36: 18. 

3. to excile or stir up against any 


"TID m. verbal from 19, 


af #4 
Pi. Ezek. 26:4. (Arab. \estw idem. 
Syr. mind a brush, broom. Chald. 
mM to wash.) Hence 
sweepings, 
filth, dirt, metaphorically something 


of little worth. Lam.3:45. (Chald. 
Nn" dirt, mud.) 


WMD 2 K.19 : 29. (in the parallel 


passage Is. 37: 30, O°1,) that which 
grows up of itself the third year after 
sowing. Comp. 759. Sept. in the 
book of Kings αὐτόματα. Aqu. and 
Theod. in Isaiah αὐτοφυῆ. For an 
illustration of the thing, see Strabo, 
x1. p. 767 (aliter 502.) 


FIO 1. to throw down, as in Syr. 


See Niph. ; 

2. to inundate, spoken of a rain. 
Prov. 28:3. (So in Arab.) 

Niph. prosternt. Jer 46: 15. 


“FID to go or move about, (in Chald. 


i. q. 220.) Jer. 14: 18. To pass 
through or traverse a land, construed 
with an accus. Gen. 34: 10, 21. par- 
ticularly for the sake of traffic, Gen. 
42:34 ANTON PANT AN? and ye 


amd 459 


0 


may traverse or traffic im the land. H5t9D masc. plur. i g. OW sins, 


Hence part. “1D a travelling mer- 


chant or trader, a pedlar, Gen. 23:16. 
87: 28. F275 PMD the merchants of 


transgressions. Ps. 101: 3. Root baw - 


i. q. HOW to deviate, to sin. 


the king, i. 6. the ‘agents which he Δ m. verbal from 330, Ezek. 22:18 


employed to make purchases, 1 K. 
10: 28. 2Chr. 1: 16. Spoken of nav- 
igators, Prov. 31: 14. Is. 23: 2. Ina 
still more general sense Is. 47: 15 
“FTW those with whom thou hast had 
intercourse—Fem. nM} a female tra- 
der, Ezek. 27: 12, 16, 18. 

Pilp. MII to flutter, palmitate, 
spoken of the heart. Ps. 38: 11. 

Deriy. out of course ὝΠΟ. 

"ID m. verbal from “nd, dec. IV.a. 


"1. a place of trade, mart, emporium. 
Is. 23: 3. 


Keri,and plur. 0°479, drossyrecrement, 
scorta, the baser metal which is sepa- 
rated from the purer in smelting. (See 
hvz.) Ezek. 22: 18, 19, Is. 1: 22, 
25. Proy. 25:4 9027 ἘΞ Ὁ Ἰ5Π 
separate the dross from the silver. 26: 
23 [39D 9ῸΞ stlver-dross, i. 6. un- 
refined silver. It is once written in 
the singular 390 Ezek. 22: 18 Keth. 
and in the plural many manuscripts 
and editions have "0, Is. 1: 22, 25. 
Ezek. 22: 18,19. (For this commu- 
tation of the forms, see e. g. 77.) 


2. something acquired by trading, 170 τη. Esth. 8:9. the third month of 


merchandise. 15. 45:14 BaD. Md the 
merchandise of Ethiopia; comp. 
Proy. 3:14. 

“\fTO m. verbal from 4M, dec. VI. ο. 


the Hebrew year, which corresponds 
to part of May and part of June. 
Root perhaps Chald. 515 to rejoice ; 
hence pleasure-month. = 


1. something acquired by trading, VAD m. proper name of a king of 


merchandise. 15. 23: 18. 
2. an acquisition generally. Prov.3: 
14 905 “7072 MAND Ὁ °3 for the 
acquisition of it is better than that of 
silver, i. e. it is better to acquire it, 
than to acquire silver. 31-18. | 
TH f. verbal from Smo , dec. X, 


traffic, trade; and used as a con- 
crete, a trader. Ezek. 27:15 nano 
FI ig. FINS verse 21. thy 
traders. 

mand f. a shield. Once Ps. 91: 4. 


The root “Md i. ᾳ. 220 to surround, 
has here the idea of protection ; 
comp. 12; 2200 a tower, citadel, and 
“sid. Hence not exactly a round "J 


shield, as Jahn supposes, (Archeol. * 
II. 2. p. 404.) 


MMO ἢ Est. 1: 6. a substance em- 


ployed with several species of mar- 
ble for making a pavement. Sept. 
πάρινος λίϑος. Better perhaps 
tortoise-shell, (comp. ππ 1.) accord- 
ing to Hartmann (Hebrierin, Th. 3. 
Ῥ. 353.) Others : black marble, comp. 
Syr. RMN lapis nger tinctorws. 


the ‘Amorites in Heshbon.- Numb. 
21:21, 23. Ps. 135: 11. 


17D (liter. mire ; comp. the Aram. 1 Ὁ 


ἴλϊω 9) Ezek. 80: 15, 16. the pro- 
per name of astrong city in Egypt, 
according to Jerome Pelusium (per- 
haps from the Greek amlog,) in A- 
rab. bhi lS (the miry,) on the east- 
ern boundary of Egypt, and defend- 
ed by the swamps which lie round 
it. Hence j°97"92779 Ex. 16: 1. 17: 
1. Numb. 33: 12. the desert of Sin, 
a part of Arabia deserta, towards E- 
gypt, between Elim and mount Si- 
nai. 
"Ὁ a gentile noun. 

1. a people in the country of Leb- 


anon. Gen. 10:17. 1 Chr. 1:15. 


Strabo (xvi. p. 788. aliter 1096.) 
speaks of a city there called Sinna, 
in Jerome (Quest. Hebr. in Gene- 
sin) Sine, according to Breidenbach’s 
Travels, (published in 1486,) p. 47. 
a village Syn. See Michaelis Spici- 
leg. Geogr. Exter. Τὶ. II. p. 27. 


2. 70 Ὑ δ Is. 49: 12. a land 


“- 
- 


“Ὁ 
very distant from Palestine. From 
the context, it appears to be situ- 
ated to the south or east. Sept. ἐκ 
yng Περσῶν. As a southern coun- 
try, it has been compared with 7°0 
Pelusium, and 1310 Syene, but these 

are merely cities, and not suflicient- 
ly remote. It were better to un- 
derstand it of an eastern country, 
perhaps China, Arab. (epAdDs Syr. 

san ? = ‘ 

τ ως with &. It is by no means 
improbable that together with 45572 
Scythia and 135 India, the Hebrews 

“may have heard at least of the name 
of China, as a very distant country. 

"20 9 usually 9295 “$3 mount ϑὲηοὶ, ἃ 

well known mountain in Arabia de- 

serta, consisting of two peaks, of 
which the lower and western is prop- 
erly called 29)n,(though now known 
by the name of Stnai,) the higher 
and eastern peak is the proper 72°9 
(now mount Catharine.) The Ara- 


bians call it Jebel Musa (the mount of 


Moses.) Ex. 19: 11, 23. 24:16. 34: 
2, 4. See Bellermann’s Handb. 
der bibl. Literatur, Th. m1. p. 229. 
Hence "2" Ὁ "272 the desert about 


Sinai, Ex. 19:1, 2. Lev. 7:38. Num. 
1: 1,19. 9:1. 

OD a swallow. Jer. 8: '7 Keri. In the 
Kethib 15 gq. v. 

NO" τὰ. (order of batile, comp. the 


Syr. ἸΖλω,) Sisera, a general un- 


der Jabin, king of Canaan. Judg. 4: 
2 ff. Ps. 83:10. : 


Ὁ Dan. 3: 10. Jn the Keri 
ΠΏ Β 10 4. ν. ᾿ 
I. “Ὁ (perhaps from “Ὁ Hiph. re- 


movit.) 


1. with the plur. 0°, a thorn. Is.’ 


34:13. Hos. 2: 8. Ecc. 7:6 (first oc- 
curr.) Nah.1:10 O°329 B°4"9 4B 2 
for as thorns, i. 6. as a_thorn-hedge, 
they are folded together, a description 
of great wickedness, (comp. Mic. 7: 
4. Ezek. 2: 6.) 

2. a fish-hook, angle ; from its sim- 
ilarity to a thorn. (Comp. in a 
thorn and @ hook.) Plur. ni, Am.4:2. 


460 


130 


Il. ™"0 com. gen. (Jer. 1: 13. Ezek. 


24:*6.) 
1. a pot, kettle, caldron. (Root 
"1D prob. Arab. pl to boil with an- 


ger.) Ezek. 11:3, 1. “v2 ΤΟ ὦ 
Slesh-pot, Ex. 16:3. Ecc. 7:6 >4p> 
so nnn mon as the 
crackling of thorns under the pot ; 
(comp. Ps. 58: 10.) Plur. ΤΊ το 
Ex. 38: 3. 1 K.7: 45. 

2. a basin. Ps. 60: 10 *EH9 WS 
my wash-basin. δ 


Bt m. a multitude of people. Once 


Ps. 42:5. (comp. Talmud. and Chald. 
2 summa, collectio, complexus.) 


πΌ m. with suff. ὅθ. once 129, ver- 


bal from ‘729 no. II. dec. VIEL. d. 

1. a booth, tent, dwelling. Ps. 27: 5. 
16:3. ᾿ 
2. a thicket, as the covert of the 
lion. Ps. 10: 9. Jer. 25: 38. 


rID0 fem. of 35, dec. X. 


1. a booth, tent,tabernacle, made of 
boughs and bushes. Jon. 4: 5. Is. 4: 
6. nde 3M the feast of tabernactes, 
Lev. 23: 34. Deut. 16: 13.— Am. 9: 
11. by way of contempt for a small 
house. 

2. a hedge, enclosure, for cattle. 
Gen. 33: 17. 

3. a shelter, shed, dwelling, gener- 
ally. Ps. 31:21. Job 36: 29 the nose 
of his (God’s) dwelling. Ps. 18: 12. 

4. a thicket, as the dwelling of the 
lion. Job 38: 40. 


MDD (booths) 1. proper name of a 


city in the tribe of Gad. Josh, 13:27. 
Judg. 8:5, 1K. 7: 46. For the 
derivation of the name, see Gen.33: 
17. nizd, pay Ps. 60:8. 108:8. 


prob. ager Succoth,the field of Succoth. 

2. also of the first encampment of 
the Israelites in their march out of 
Fgypt. Ex. 12:37. 13: 20. Num. 33: 
5. Pliny (H. N. νι. 29.) mentions 
there a place called Sucha. 

3. niin πῆξο 2K. 17:30. (booths 
of the duughters) an object of idola- 
trous worship among the Babyloni-. 
ans. According to the most com- 


35D 


mon opinion, they were small tents 
or booths, in which the Babylonish 
maidens devoted themselves to the 
service of Milytta;see Herod. 1. 199. 
Strabo xvi. p. 1081 or 743. 

N50 ἢ dec. 1.1. ᾳ. 55 or M20, Am. 
5: 26. a booth or tabernacle, which 
the Israelites are said to have carri- 
ed about in the wilderness with them 
in honour of an idol ( ‘F272, ) per- 
haps an imitation on a small scale of 
the tabernacle of the congregation. 
Diodorus Siculus (xx. 25.) mentions 
a similar σχήνη ἱερὰ in the camp of 
the Carthaginians. 


OD an African people, mentioned 


2 Chr. 12: 3, along with Lybians and I 


Ethiopians, Sept. and Vulg. Troglo- 
ἀνία. 


Ἰ. Ἴ-ὦὉ (once ἼΞ Ex. 33: 22.) 


1. to cover, spread over. Ex. 40:3. 
for the most part construed with by, 
(comp. the synon. m0>,) 1K. 8: 7 
PIMTAH SY ὈΣΞΉΣΙΙ 1955} and the 
cherubim covered the ark, liter. they 
covered over the ark. Ex. 25:20. 37: 
9. comp. Ezek. 28: 14, 16. Constru- 
ed with two accus. Job 40:22 3425" 
{PSS | bNxX the shady trees cover 
him with their shadow. 

2. to hide or conceal one’s self. 
Lam. 3: 44 jiya mioD thou conceal- 
est thyself in a cloud. Verse 43. 

3. to protect, construed with >. 
Ps. 140: 8. Part. 210 something 
which protects or defends, a moveable 
roof employed by assailants, vinea, 
Nah. 2: 6. 

Hiph. F041 i. q. Kal, to cover, pro- 
tect; construed with by, Ps. 5: 12. 


with >, Ps. 91:4. 1532 79771 Sam. , 
220 m. verbal from $530, dec. IV. a. 


24: 4. Judg. 3: 24. to cover one’s feet, 
according to Josephus (Antig. νι. 
14.) and the Talmudists an euphe- 
mism for to obey a call of nature. 


the Syriac and Arabic versions in 
Sam. and of Josephus (Antiq. v. 4. 
§ 2.) to take rest, to sleep. See, how- 
ever, J. D. Michaelis Supplem. p. 
1743.Glassii Philol.Sacra, ed. Dathe, 
p- 891. 


46] 


450 


Hoph. to be covered. Ex. 25: 29. 
37: 16. 
Pilp. 3929 most prob. to arm. 


2a 
(Comp. Arab. Ces totum se operuit 
§ 4 
arms ; KR arma, panoplia ; and 


Kw to fasten gates with iron.) Is. 9: 
10 JOIN? M3*& NN and he will arm 
has enemies. 19: 2 ASQ NDOIO 
S275 1 will arm the Egyptians 
against the Egyptians. Others: to min- 
Ἢ or join together, (comp. ΞῸ no. 


Deriv. 25. ΘΗ. 

Ι. Bere) i. ᾳ. FIV and FAW to weave. 
Ps, 139:13 "aN ἸΏΞΞ “220N thou 
hast woven or formed me in my moth- 
er’s womb. Comp. Job 10:11. Oth- 


ers: to cover, protect ; as in no. L. 
Hiph. O51 to hedge, construed 


with S22, to hedge round. Job 3: 23. 
Se | 
Deriv. 5, S55, M50. 


$50 in Kal not used. Syr. to be fool- 


ish. Comp. by transposition ΞΌ9. 

Pi. to make any one appear foolish, 
to frustrate. 2 Sam. 15:31. Is.44: 25. 
Comp. 237. 

Hiph. liter. to make foolish; joined 
with wy, to act foolishly, Gen. 31: 
28. also without this addition, 1 Sam. 
26: 21. (In Aram. Aph. idem.) 

Niph. 1. to act foolishly. 1 Sam. 
13: 13. 2 Chr.16:9. 

2.to sin. 25am. 94: 10. 1 Chr. 21: 
8. Comp. 3°03, 523, and other sy- 


TT 


nonymes. The root ἘΞ is not to be 
confounded with this root. 


foolish, a fool. Jer. 4: 22. 5:21. Ecc. 
Sag tek te 


ς one. ἢ 
Less‘applicable is the explanation of ~ 20 m. verbal from 29, folly, and as 


a concrete, fools. Ecc.10: 6. 


mdz f. verbal from 520, folly, an 


Aramean word. Ecc. 2: wees tos T: 
25. 10 :.1,13. Once mara 1:17. 


(Syr. adem.) 


nd 


1. 92D, fut. 720%. 1. to be useful, prof- 
itable; construed with.> or >y. Job 


22:2. 35:3. Without cases, Job 15:3. 

2. intrans. to receive profit, to be 
profited, proficere. Job 34:9. 

3. to take care of, to nurse, to man- 
age, derived from signif. no. 1. Part. 
ἹΞῸ οἰχόνομος, a steward, one set 
over the royal palace, Is. 22: 15. Fem. 
320 a nurse (of the king,) 1K. 1: 
2, 4, 

Hiph. + 1. to be wont, to be 
accustomed. Num. 22: 30. 

2. to be or become acquainted with 
any thing. Ps. 139: 3 "D>"q7>> 
mIns20M thou art acquainted with all 
my ways. Parall. to know. Job 22: 
21 Fay NIN}QOM acquaint thyself with 
him. 

Il. "0 as in Chald. to be in danger. 

Niph. idem. Ecc. 10: 9. 

ΠῚ. 120, Pu. 7299 Is. 40: 20 (if the 
punctuation is correct,) i. q. 72572 
poor ; hence 77299M 729753 he who 
is too poor for an oblation. 


I, DO i. g. 139 to shut up. (Syr. and 
Arab. idem.) In Kal not used. 

Niph. to be shut up, to be stopped. 
Gen. 8: 2. Ps. 63: 12. 

Pi. 1. ᾳ. “δΌ and “ΔῸΣ to delwver 
up. \s.19: 4. 

Il. “20 i. ᾳ. V2 to hire, to bribe. 
Ezra 4: 5. 

rape) in Kal not used. 

Hiph. to be silent. Once Deut.27: 
9. (Arab. xS.mv conj. 1. TV. idem. 
Samar. to attend.) Sept. σιώπα. Vulg. 

,. attende. 

SD m. plur. 0°20, dec.VIII. ἢ. a basket. 
Gen. 40: 17. Ex. 29:3, 31. Comp. 
ὩΣ ΣΌΞΌ. 

ΝΞΟ (i. q. 207 a way) the proper 


γΞ3:π 


name of a place not far from Jerusa- 
Jem. 2K. 12: 21. 


NSO prob. strictly ig. ἘΞ Ὁ to raise up, 


hence to hang the balance, to weigh. 
Comp. Nv2 Job 6: 2. and in Lat. pen- 


462 


γι Ὸ 


deo,to hang,with pendo,to hang the bal- 
ance, to weigh. Only in Pual, Lam.4:2. 
7B2 "N20 to be weighed, i. 6. to 
be compared, with fine gold. See — 
maono... Ὁ 

550 prob. i. q. Chald. 525 to burn, to 
be consumed. Found only in Pi. Job 6: 
10 πε ΠΏ τ ΟΝ although Ibe con- 
sumed with pain. Sept. ἡλλόμην,  αἷσ. 
saliebam; (comp. Ulva to leap, 
spring.) Others: to harden one’s self ; 
(comp. Arab. \\40 dura fuit terra.) 

Ι. dD i. ᾳ. δὲ Ὁ to weigh. 

Pu. Job 28:16 335 nko ND 
“(DIN it shall not be weighed, i.e. 
valued, with gold of Ophir. 

IL. 7 < as in Aramean, to reject, de- 
spise. Ps. 119:118. 

Pi. idem. Lam. 1:15. 

20 (Milél) a musical term, very 
frequent in the Psalms, besides which 
itis found in Hab. 3: 3,9,13. It 
usually occurs at the end of a period 
or strophe ; but sometimes at the end 
only of a clause, as in Ps.55:20. 57:4. 
Hab. 3: 3,9.. In the explanation of 
this difficult word, it is undoubtedly 
safest to follow the usus loquendi of 
the Hebrew dialect Derived from 
the Hebrew 5, (whence 39, af- 
ter the form M33, "35, and with s~ 
parag. 29,)it would signify an eleva- 
tion of the voice, (as was long ago ob- 
served by Kimchi, Lib. Rad. Venet. 
5340, p. 327.) and so perhaps be a 
sign for changing the key or for re- 
peating the tune some notes higher. 
See Forkel’s Gesch. der Musil, Th. 1. 
Ῥ. 144. and Herder’s Geist der hebr. 
Poésie, Th. 2. p.376.) So the Sept. 
διάψαλμα, i, 6. μέλους διαλλαγὴ, 
(see Schleusner’s Noy. Thes. V. 'T’.) 
Another explanation, pause, as if from. 


s 


the Syr. Ye quievit, is uncertain, be- 


cause this Syriac word corresponds 
to the Heb. m>wu q. v. although the 
letters Ὁ and W are sometimes inter- 
changed, (see the letter Ὁ.) 
Others regard it, not as a proper 
word, but as an abbreviation con- 


bSp 


ο taining the initial or most important 
letters in several words; such ab- 
breviations, furnished with vowels, 
being very common among the mod- 
ern Jews and Arabians. The deci- 
phering of the word on this _ princi- 
ple must be very arbitrary. The 
two following have been proposed, 
Wr ΠΕΣ ὩΣ 2d redi sursum, cantor, 
(da capo ;) 1p nnd 12°79 signum 
mutande vocis. The use of abbrevi- 
ations among the ancient Hebrews 
has, however, never yet been prov- 
ed. Comp. Michaelis Supplem. p. 
1760. See Rosenmiilleri Comment. 
in Psalm. T. I. p. ux. Noldii Con- 
cord. Particul. Heb. p. 940. ed. 
‘Tymp. Ejichhorn’s Bibl. der. bibl. 

Literatur, Th. 5. p. 542 ff. 

15D m.a thorn,brier. Ezek.28:24.Sept. 
σκόλοψ. (Chald. 81>, ΩΣ Ὁ, Arab. 

5... ἔ 2 


thorns of the date-palm.) 


abe) τα. dec. I. Ezek. 2:6. iq. the 
preceding article, but taken figura- 
tively. Comp. 325. Others : 
despisers, seorners, as if from 520 = 
Md no. II. 

ΓΙΌ, fut. MZD°, to forgive, construed 
with a dative. Ex. 34:9. 1K. 8:31, 
34, 36, 39. 


Niph. to be forgiven, spoken of 
sin. Ley. 4:20, 26, 31. 5:10, 13. 
Deriv. out of course nbd. 


md m. verbal from M20 , forgiving, 
ready to forgive. Ps. 86: 5. 
STD f. verbal from MP0, dec. X. 


forgiveness. Ps. 130: 4. Plur. Neh. 
ἘΠ΄. 


95D proper name of a city on the 
borders of the kingdom of Bashan. 


Deut. 3: 10. Josh. 12:5. 13:11. 1 
Chr. 5: 11. 


bd 1. to raise or lift up. See Pilp. 
Comp. 820, 5d. 

2. to raise, throw, or cast up. Jer. 
50:26 Era 74> 110 cast her 
up as heaps. Particularly 

3. to raise or build a way by throw- 


463 


ὩΡῸ 


ing up dirt, aggerare, aggesto aggere 
planare. (Comp. 025 Is. 49: 11.) Is. 
57: 14. 62:10. Prov. 15:19. Jer. 18: 
15. Job 19:12 35. 1 ἘΣ» 03) they 
raised for themselves a way to me. 30: 
12. Without 73, Ps. 68: 5 abd 
buald ye (the way.) | 

Pilp. to raise up, exalt. Prov. 4: ὃ 
TIS0ED exalt her (wisdom.) 

Hithpo. ΞΞ ΠΌΤ . denom. from 
mbbd, to make one’s self a wall, to op- 
pose one’s self, construed with 3. Ex. 
9:17 “aya ἘΞΊΠΟΣ PIP thou yet 
opposest thyself to my people. 

Deriv. 25d, po, DED, 29>072. 

55D £ verbal from P20, dec. Xa 
mound, ‘trench, rampart. Jer. 33: 4. 
Particularly one thrown round a be- 
sieged city by the enemy, 2K. 19: 
32. Ezek. 4:2. 2 Sam. 20:15. Comp. 
Pr. 

abd m. @ ladder, flight of stairs or 
steps. Gen. 28:12. (Arab. idem.) 
Root. >20, with the termination p_ 
i. 4. ; 

mibodo fem. plur. baskets, i. q. D°DD. 
Is. 6: 9. Sept. χάρταλλα. Vulg. car- 


alla. 
¥5d m. dec. VF. d. 


‘1. arock. Often metaphorically, 
Ps. 18: 3°55 Pas Jehovah is my 
rock. 31: 4. 42: 10. 

2. proper name of the ancient 
capital of Edom, afterwards called 
Petra, whence Arabia Petrea has its 
name. 2K.14: 7. Is. 16: 1. Relandi 
Palestina, p. 926—951. 

3. also of a place in the northern 
part of Arabia. Judg. 1: 36. 

nro m. a fourfooted, winged, edi- 
ble species of locust. Once Ley. 11: 
22. Root Chald. Dy>0 to consume, 
i: ἃ, 932. 

spe) found only in Pi. 

1. to pervert. Ex. 23:8 “37 bo" 
ΠΣ and it (the bribe) perverts 
the cause of the righteous. Deut. 16: 
19, 


qd 


2. to turn up, destroy, (a way;) 
comp. 92%. Prov. 19: 3 SIN ΠΕ 3 
173 ΠΞΌΣΙ the folly of a man turns 
up his way, i. e. makes it uneven. 

3. to overthrow, evertere. Job 12: 
19, Prov. 21:12. 13:6, 22: 12. 


ndD m. verbal from 20, rudeness of 


speech. Prov. 15: 4. Oppos. δὲ 5 3 
FIw> mild language. 
2. perverseness, falsehood. Prov.11: 
3. Oppos. an. 
peo Chald. to mount up. Dan. 7: 3, 


8, 20. Pret. pass. idem, Dan. 2: 29. 
Ezra 4: 12. In Syr. and Samar. adem. 


md com. gen. (masc. Ex. 29: 40. 


fem. Lev. 2:5. and often, probably 
because the m was erroneously re- 
garded as a feminine termination,) 
dec. VI. p. meal. Ezek. 16: 13, 19. 1 
Chr. 9:29. Gen. 18:6.—D°En nFd 

50» 
wheat meal, Ex. 29: 2. (Arab, aw 
barley, peeled barley, ἄλφιτα, from 
λον to make bare, to peel off. In 
Chald. Nm>2d idem, whence the 


verb mz to sift meal.) 

CO found only in the plur. D729 sweet 
spices. Ex. 30. 34. DOT NOP τη- 
cense of sweet spices, Ex. 80: 7. 40: 


27. Root nw Arab. ie to smell. 


"72D m. prim. a vine-blossom. Cant.7: 


12. 2:13,15. (In Chald. and Syr. 

idem.) 

W720, fut. Fad}. 1. to lay or rest on 
any thing; as in the phrase 13 720 
ἘΦ to lay the hand on any thing, Ex. 
29:10, 15,19. Lev. 1: 4. 3:2. 8: 14. 
—Am. 5:19 ΠΣ ἘΣ 1. 77202 and 

he rested his hand upon the wall, spok- 

en of one that had fled to his own 
house and supported himself by the 
wail of his dwelling. 

2. intrans. to lie on any one. Ps. 
88:8 Fran ΞΟ EP thine anger 
hes hard on me. 

3. to uphold, support. Ps. 37: 17, 
24. 54: 6. Ezek.30: 6 EayyX7 7320 


464 


0 


those that uphold Egypt, the allies of — 
Egypt. Construed with >, Ps. 145: — 
14. Part. pass. 31720 supported, i. e. 
firm, unshaken, Ps. 112: 8. Is. 26:3. 

4. to support or sustain any one 
with any thing, construed with two 
accus. Gen. 27:37 Win? 1211 
N20 with corn and wine I have 
sustained him. Ps, 51: 14. 

5. to draw near. Ezek. 24: 2. 
(‘This signification is derived from no. 
1. to rest on any thing,hence in Rab- 
binic to be joined to it, to be near; 
Ὁ near.) 


Ἧ ΠῚ 

Niph. to be supported, Judg. 16:29. 
to support one’s self, Ps. 71:6. Is. 48: 
2. Metaphorically 2Chr. 32: 8. 

Pi. to refresh. Cant. 2: 5. (Comp. 
IW.) 


dnd and bnd m. an image, statue. 
Ezek. 8:3, 5. Deut. 4: 16. 2Chr.33: 
7 Rom bon, where bop denotes sig-. 
num sculptum, and 5723 imago. ‘The 
etymology is uncertain. 

VDD see 7203. 

"20 to shudder, shiver. Ps. 119: 120. 


Pi. zdem ; also to stand on end, 
spoken of the hair. Job 4: 15. 


“AD m. Jer. 51:27. prob. with rough 


or bristly hair, ὁοϑόϑριξ, an epithet 
of the insect p>. 


ΓΝ proper name of a city in Ju- 


dah. Ezra 2: 53. Neh. 7:38. With 
the article, Neh. 3:3. The root 825 
in Aram. is i. ᾳ. Heb. 82 to hate. 


yb2I0 Sanballat, proper name of a 


Persian governor in Moab. Neh. 2: 
10. 4:1. 6:1, 2, 12,14. 13:28. 


17 m. prim. a bush, α thorn-bush. Ex, 
3: 2 ff. Deut. 33:16. (Syr. taam 


" “ 


a ὦξ 
idem. Arab. iw and Uw particu- 
larly the senna bush.) 


5120 proper name of a rocky cliff over 


against Gibeah, 1 Sam. 14: 4. (As an 


"»Ὁ 
- appellative, perhaps a height, hill, 


from iw to raise up.) “ 

77755 mase. plur. blindness. Gen.19: 
11. 2K. 6:18. Root Chald. quadrilit. 
220 to blind, dazzle. 

JID Sennacherib, king of Assyria, 
about the year 720 before Christ, 
(2K. 18: 13. 19: 16—36.) in Herod. 
(u. 141.) «Σαναχάριβος. He was 


murdered by his two sons in the 
temple of Nisroch. 


O°3OID masc. plur. Cant. 7:9. branches 
or leaves of the palm-tree. Prob. kin- 
dred with m%50>9 baskets, and 
Ea"b124 tendrils. 

"EO m.a fin. Ley. 11:9. Deut. 
14: 9. 

oO τη. a moth, an insect that eats 
clothes. Is. 51: 8. (Syr. ἴων, Arab. 

ee 
Cvs a moth, a corn-worm, a louse, 
or the like. In Greek σης.) 

"WO, fut. S359. 1. to stay, sustain, 
hold up. Ps. 18: 36. Prov. 20: 28. Is. 
9:6. Hence to aid, assist, support, 


Ps. 20: 3. 41:4. 94: 18. 
2. Ab “ED to stay the heart, i. 6. to 


refresh the stomach, by taking food. 
(See Ξ no. 1.) Gen. 18: 5 3529 
22> refresh yourselves by food. Ps. 
104: 15. Judg. 19:8. Intrans. 1K. 
13:7 ΠΣ Ὁ refresh thyself. (Comp. 
miQ72.) 
Deriv. 39073. 


“YD Chald. to help, aid, assist, con- 


strued with ἥν Ezra 5: 2. 


FIYD found only Ps. 55: 9 mvd MAN a 
sweeping tempest. Arab. ris to 


run, to rush, spoken also of a violent 


storm. 
70 m. dec. I. 

1. afissure, cleft. Σ᾿ ἜΘ τι AFD a cleft 
of the rock, Judg. 15: 8, 11. ~ Plur. 
ἘΞ ΣΞ ΘΠ "|rd the clefis of the rocks, 
ty. 2:21. 57:6. 

59 


465 


ate) 


2. @ branch. Is. 17: 6. 27:10. See 
niszd. (These two significations 
are found united inthe Arab. may 
§7¢ 
RAR from AR to divide, by a 
commutation of 2 and 5.) Hence _ 

τῷ in Pi. ἃ denom. from Ὡ"ΣὉ no. 2. 
to cut off branches. Is. 10: 33. 

"SY mase. plur. divided opinions, 
sects, parties. (Root ΣΟ = Carn 
to divide.) 1K. 18: 21 how long 
halt ye ard "AW dy between two 
opinions ? i.e. between the service 
of Baal and the service of Jehovah. 

eh) masc. plur. Ps. 119: 113. per- 


haps the hesitating or sceptical in re- 
ligion. Luther: the light-minded. 
Others: the foolish or mad, i. 6. the 
wicked; comp. Arab. ς δἰ κὸν mad- 
ness, violent passion. 

NEL plur. fem. branches. Ezek. 31: 
6, 8. Comp. ἢ and Maro. 

WO 1. to move with violence, to rage ; 


spoken of the sea, Jon. 1:11, 13. of 
enemies, Hab. 3: 15. 
2. to be tossed about, by affliction. 
Is. 54: 11. comp. Pi. 
“Niph. to be moved or disquieted, 
by fear. 2 K. 6: 11. 
Pi. ΣΟ to disperse or scatter a peo- 
ple. Zech. 7: 14. 
Poal, to be blown away, spoken of 
stubble. Hos. 13: 3. Comp. “iD. 
"YO m. verbal from “v9, dec. VI. c. 


a storm, tempest. Jon. 1: 4, 12. Jer. 
23:19. 25: 32. 
rt f. verbal from “yd, dec. XI. ἃ. 
idem. Is. 29 : 6. also mayo ΠῚ Ps: 
107: 25. Ezek. 1: 3. and nia [ΠῚ Ἢ 
Ezek.13: 11,13. (See “yw and 
m3.) 
δ) Ὁ m. with suff. "20, plur. "20, dec. 
VIIL f. 
1. the threshold. Judg. 19:27. 2K. 
12: 10. (In Chald. and Samar. 
idem.) See the denom. 5 ἸΏΌΓΊ. 
2. a basin, Ex. 12:22. Zech. 12: 


we 


mo 


2. Plur. 3°, Jer. 52:19. and n}, 1 
K. 7: 50. 


“IDO, fut. ΒΘ", to mourn, lament, be- II. Mo i. ᾳ. MY Arab. 
-ς ἡ are] oat i 


wail; particularly for one dead. 
Zech. 12: 12. The person lamented 
is preceded by >, 1 K.14:13. Gen. 
23:2. by ty, 2 Sam. 11:26. once by 
"255, 2 Sam. 3: 31.— Is. 32: 12, ac- 
cording to the usual reading ubera 
plangunt, but the true reading is 
prob. 2"; so that this passage fur- 
njshes no support to the sense ρίαπο- 
tus, asa gesture of grief. On the 
contrary this word denotes rather a 
mournful noise, comp. Mic. 1: 8. Jer. 
22: 18. 34: 5. 

Deriy. 32573. 

I. DO 1. perhaps 1. ᾳ. ON fo snatch 
up. See Niph. no. 1. 

2. to take off the beard, Is. 7: 20. 
to take away life, Ps.40: 15. to de- 
stroy, Gen. 18: 21, 24. 

3. intrans. to be taken away, to per- 
ash. Am. 3:12. Jer. 12:4. Ps. 79: 19, 

Niph. 1. to be snatched up, to be 
seized. Is. 13: 15. , 

2. to perish. Gen. 19: 15. Particu- 
Jarly in battle, 1 Sam. 12: 25. 26: 
ΠΗ: ἢ 

Hiph. to bring together, to heap up. 
Deut. 32: 23. Sept. συνάξω. Others 
place this under no. II. addam. 


Ul. 7750 i. ᾳ. 402, found only in the 
infin. ND (a mode which is wanting 
to the verb 55° in Καὶ.) to add. Is. 


30:1. Particularly to add to any 
thing, to increase it. (See Θ᾽" no. 2.) 


Num. 32:14. The imper. 129 Is. 
29: 1. Jer. 7:21. may be formed with 
equal ease from 40°. 
“EO m. verbal from 72D, a covering 
of the temple. 1 K. 6: 15. 
“ΞΟ f. verbal from 729, dec. X. 
a number. Ps. 11: 15. 
I. TED in Kal not used. Prob. i. q. 
mpd and RON to add. 

Niph. to be joined, to cleave, ad- 


here ; construed with ἘΦ. Is. 14: 1. 
Pu. to be gathered. Job 39:7. 


466 


I, pEO, fat. p2d?. 


PED 


Hithpa. i. q. Niph. construed with 
=. 1 Sam. 26: 19. 


Sow; 
1. to pour out. See Piel. 
2. to anoint. (Comp. $2, Syr. 


Aph. to anoint 
‘and induct.a bishop.) 1 Sam. 2: 
36 NISMS MAN SY ND NED ap- 
point me, I pray thee, in some priest- 
hood. 

Pi. to pour out. Hab. 2: 15. 


esd to pour out ; 


MPIEO ἢ the scab. Lev. 13:2, 6. 14: 


66. also ΠΏΞῸ 13:7, 8. Strictly α 
bald place on the head occasioned by 
the scab or itch ; comp. Mw. 


ΓΙ ΞΟ m. verbal from m2 no. If. lit- 


er. effusum ; hence 

1. the grain which springs up of 
itself the second year after a field has 
been sown. Lev. 25: 5,11. 2K. 19: 
29. Is. 37: 30. Comp. WM. 


2. an overflowing. Job 14: 19. 


πο f. a ship. Once Jon.1: 5. (Syr. 


and Arab. idem.) Root 720 to cover 
with boards. 


“EO m. plur.o°_,, dec. I. α sapphire. 
Ex.28:18. 39:11. Job 28:6, 16. Ezek. 
1: 26. (Syr. Yasrases Chald. "5120.) 


SED. m.a dish, bowl. Only Sudg. δ: 


25. 6:38. (In Chald. and Talmud. 
idem. See Bocharti Hieroz. I. p.549.) 


10, fut. JB). 1. to cover, contignare, 


construed with two accus. 1 K. 6: 9. 
133. | 

2. to cover with boards, to wain- 
scot. 1K. 1: 7. Jer. 22:14. Hag.1:4. 

3. to conceal, lay up, like the kin- 
dred forms 19} and 72x. Deut. 33:21 
72Dd Ppa nes Saw 53 for there 
as the portion of the leader laid up. 

Deriv. out of course 2°20, 
"ἸΞΌ. 


ΣΙΞῸ found only in Hithpo. APAINON, 


denom. from 9, to stand on the thresh- 
old, to be a doorkeeper. Ps. 84:11. 


“5d 


1. to smite. Particularly (1.) >» 5 
TP to smite one’s self on the thigh, as 


a gesture of displeasure and grief. 
Jer.31:19. Construed with 5x, Ezek. 
21:17. [21:12.] comp. Il. xm. 162. 


τ ‘xv. 397. Od. xm. 198. (2.) “my PDO 


DIED to smite the hands together; as 
a gesture of displeasure. Num. 24: 
10. Construed with ἘΣ, as a gesture 
of contempt, (comp. Lat. explodere 
aliquem,) Lam. 2:15. Job 27: 23, 
(where 31 MSS. read it with w.) 
Without 555. idem, Job 34:37. In 
some passages it is written with w. 

2. to chastise, spoken of God. Job 
94: 26. 


II. p=, Syr. 2a, to vomit. Once 
Jer. 48: 26. 
peo dec. VI. ¢g. abundance, suffi cientia. 
Job 20: 22. Root pow. 
“DO, fut. 4257. 1. to count, number. 
Gen. 15: 5. Lev. 15: 13,28. 

2. to write. (From signif. no. 1. 
comes to enumerate, relate, tell ; (see 


Pi. nos. 2.3.) whence to write, comp. 
2 Chr. 2:10 333 773N7} and he an- 


swered inwriting ; comp. Xp to call 


and to read. It is not necessary then 
to derive this verb from the Arab. 

δὴ scalpsit, or to make 5D a de- 
nom. from 929 a book.) Found only 
in the part. "BD a writer, Ps. 45: 2. 
Ezek. 9: 2,3. Particularly (1.) a se- 
cretary of state, an important officer 
of the crown, who gave out commis- 
sions in the name of the king. 2 
Sam. 8:17. 20: 25. 2K. 12:11. 19: 
2. 22:3 ff. (9.) in the later writings, 
one skilled in the scriptures, one learned 
ain the law, γραμματεύς. 1 Chr. 27: 
32. Ezra 7:6. Ezra bears this name, 
Neh. 8:1 ff. 12: 26, 36. Ezra 7: 11. 
(3.) in a military sense, an inspector 
general, who had the charge of re- 
viewing and recruiting the army. 
Jer. 37:15. 52: 25. 2 K. 25:19. comp. 
2Chr. 26:11. Is.33: 18.—In Judg. 
5: 14, it appears to have a more ex- 
tended signification and to denote a 
general, a military leader. 


467 


"ΞῸ 


Niph. to be numbered, counted. Gen. 
16:10. 32: 13. 

Pi. 1. to number, count, i. g. Kal. 
Job 38: 37. Ps. 40:6. 


2. to relate, tell. Gen. 24:66. 40:9. 
Particularly to announce with comimen- 
dation, to praise, Ps. 19: 2. 78: 4.— 
Job 28:27 then did he (God) see it 
(wisdom,) and made it known (in his 
works. 

3. used absolutely, to speak, to talk, 
sermones facere. Ps. 64:6. 73:15. 
Hence 69:27 99207 4°35 A372 28 
concerning the pain of thy wounded 
they speak, (with pleasure.) 

Pu. “2D pass. of no. 2. to be relat- 
ed, told. Ps. 22:31. Job 37: 20. 

Deriv. out of course “£07, 
1D. 


SDD m. Chald. 1. a writer, scribe, Ez- 


ra 4: 8, 9, 17, 23. here the royal 
scribe which attended the governor. 


2. one learned in the scriptures. Ez- 
ra 7: 12, 21. 1 


5O m. with suff. 5d, plur. op") 
ric ΠΡ “τ 


const. "50, verbal from 429 , dec. 
AT ee 

1. writing, scriptura. Is. 29: 11,12 
HOM 335° one who understands 
writing. Dan. 1: 4 D7w2 FIFA QQ 
the writing and language of the Chal- 
deans. Verse 17. 

2. a writing, something writien ; 
spoken of a bill of sale, Jer.32: 11ff. 
of a written accusation, Job 31:35. 
of a bill of divorce, Deut. 24:1, 3. 
Of course 

3. a book. Ex.17:14.— 7 AED, 
the book of the law, Josh. 1:8. 8:34. 
also called "29-247 the volume of | 
the book. Ps. 40: 8—no™m “ED the 
book of life, in which the living are 
written down before God, Ps. 69: 
29. comp. Dan. 12:1. Rev. 20: 


12, 18.--- ΞΟ Dan. 9:2, the (ho- 


ly) scriptures, ta γράμματα, which 
were perhaps already united into a 
volume before the writing of the 
book of Daniel,—o°75> muy Ecc. 
12:12, to make books, used by way 
of contempt. ial Ἢ 


bpd 


4. a letter, an epistle. 2 Sam. 11:14. 
“©O Chald. plur. 7240, a book. Ezra 
4:15. Dan. 7:10. 

ΞΟ m. verbal from “£0. 

“a numbering. 2 Chr. 2: 16. 

2. Gen. 10: 30. (with m— local 
950) a boundary of Joktanitish A- 
rabia, probably on the south. (See 
Nw72.) The names of places which 


present themselves for comparison 
are (1.) Saphar of Pliny (v1. 23.) 


NEO Lads of Abulfeda, a city in 


the middle of Yemen. (2.) Dofar, in 
the mountainous district, and near the 
northern boundary of Yemen. Neith- 
er of these places corresponds per- 
fectly. 


T7150 found only. Obad. 20. name of 


a country, where some of the Israel- 
itish captives lived. Vulg. Bosphorus. 
The Syr. Chald. and modern He- 
brew commentators, Spain. Both 
of these explanations are undoubt- 
edly false, but nothing more certain 
can be substituted in their place. 
Some have conjectured Szpphara, 
but the Hebrew for this is probably 
DyI720. 


ri jbo fem. of 189, a book. Ps. 56: 9. 
OMIEO 2K. 17:24. 18:34. 19: 13, 


Is. 36: 19. 37: 13. a city under the 
government of the Assyrians, whence 
colonists were sent into the country 
of Samaria. Prob. Σύπφαρα, in Me- 
sopotamia, on the Euphrates. The 
gentile noun is 40 2 K. 17: 31. 
and also [3759 again in the same 
verse in Kethib. 

bed to stone, construed with an accus. 
of the person. Ex. 19:13. 21: 28. 
Frequently with the addition D°238:, 
Deut. 13:11. 17: 5. 22:24. - Comp. 
the synonymous verb ba5. 


Niph. pass. Ex. 19:13. 21: 28 fff. 
Pi. 1. as in Kal, to stone, to over- 
whelm with stones. 2 5am. 16: 6, 13. 


2, to free from stones, with a pri- 


468 


we 
vative signification, like 33,1, ὩΣ, Is. 


5: 2. Joined with jaya, 62: 10. 
Pu. pass. to be stoned. 1 K. 21: 14, 


15. 


"0, fem. 9, dec. VIII. k. discontent- 


ed, displeased, sullen. 1K. 20: 43. 21: 


ws 


4,5. (Root S50 Arab. yi to be 


evil, here, as in German, si 
to look evil or displeased.) 


ΠΟ m. (with Kamets impure) dec. I. 


refractory, rebellious. Ezek. 2:6. (In 
Syr. and Chald. idem.) On account 
ofits connexion with ὩΣ Ὁ and 
b°= Pz, some Jewish commentators 
have rendered it thorns or nettles, 
(comp. 5/10 to burn,) a very suitable 
interpretation, if it were only better 
supported. 


ΦΞ m. Chald. wide Persian hosen 


or breeches. Dan. 3: 21,27. (In Syr. 
Arab. and Chald. tdem; but in Aram. 
used also for a wide garment of any 


G 470 7 


kind. Pers. slots by transposition. 


This article of dress has passed 
with its name into the western 
languages, as in Greek σαράβαρα, 
σαράβαλλα, oaganagor; in Lat. 
sarabara, saraballa ; in Span. cerou- 
las; in Hungarian and Sclayonic 
shalwary, in Polish sharmvart.) 


71395 proper name ofa king of As- 


syria. Once Is.20:1. He was prob- 
ably the predecessor of Sennacherib, 
as his general Tartan was also gen- 
eral under Sennacherib. Others sup- 


pose Sargon to have been another 


name of Sennacherib. (For its appel- 


-lative signification, comp. Pers. 


prince of the sun.) 


ΤΊ Ὁ f. verbal from 440. 


1. a deviation from the law, asin. 
Deut. 19: 16. : : 

2. particularly declension or apos- 
tasy from Jehovah. Deut. 13:6. Jer. 
28:16. 29: 32. Is. 1:5. 31: 6. 59:13. 

3. cessation, intermission. Is. 14: 6, 


ἁ 


4 


4 Ἃ 
PM 


Ὁ 


y70 469 


mo 1. to pour out, to stretch out. Am. 


6:4,7. Intrans. Ezek. 17: 6 153 
MMO vitis late fusa. 

2. to be superfluous, to hang over, 
redundare. Ex. 26: 12. Part. pass. 

᾿ 3970 redundans, verse 13. Ezek.23: 

16 2 η3Ὁ “AND with long turbans 
hanging down, redundantes mitris. 

Niph. to be poured or shaken out. 
Metaphorically Jer. 49 : 7 ITO. ΓἹ 
DN23N ὦ their wisdom poured out ? 

ΤΠ Ὁ m. verbal from 19, a superflu- 
ity, something hanging over. Ex, 26: 
12. 

770 i. q. pw, dec. I. a coat of > 
mail, a brigandine. Jer. 46: 4. 51: 8. 

Ὁ Ὁ m. const. O49, plur. DD", 


ρ “ὦ 
const. "Ὁ and "Ὁ Ὁ, Syr. {ms ;o. 
1. an eunuch. Is. 56: 3, 4. (Root 

4 7 


Arab. ἔν" impotens esse ad vene- 


rem.) Eunuchs were employed par- 
ticularly as keepers of the harem, 
(Est. 2:3, 14, 15. 4:5.) but also in 
other capacities, Est. 1: 10, 12, 15.— 
Doo 53. Dan. 1: 3. or “Ww 
Ea"o"" 087 verse 7 ff. the prince of 
the eunuchs, who had the charge of 
the noble youths. Hence 
2. a courtier, chamberlain general- 

ly, only that we are unable to de- 
cide in particular cases whether the 
original idea is retained or lost. 1 
Sam.8:15. 1K. 22:9. 2K. 9:32. 
20:18. 24:12,15. 25: 19 (where a 
Ὁ Ὁ is placed over the men of war. 
Jer. 34: 19. 41: 16. Especially Gen. 
37: 36. 39:1. where the 079 is 
married. 

712: plur. 279, Chald. an overseer, 


prefect. Dan. 6:3 ff. (In the Tar- 
gums for \01w.) It is here employ- 
ed of the three ministers which were ° 
placed over the governors of the 120 
provinces of the Persian empire. 


122 dec. VI. a. found only in the plur. 
2. const. "359. 


1. an acle-tree. 1 Κα. 7: 50. In an- 


“nd 
wagons, were fastened to the wheels 
and turned round with them. 

2. princes, used exclusively of the 
five princes or lords of the Philistines, 
in their five principal cities. Josh. 13: 
3. Judg. 3:3. 16: 5 ff. 1 Sam. 6:4 ff. 


51.0.2 
5: 8 ff. 29:6. Comp. Arab. Urbs 
axis, polus; (2.) dominus, princeps, 
quasi cardo populi.) 
DID f. dec. X. a branch, bough, i. 4. 
Ved YY 


myo. Ezek. 31: 5. (Syr. 25,0 
to sprout, shoot. For the insertion of 
“, see the letter 4.) 

"Ὁ an Aramean orthography for 
"Ὁ to burn. Part. Pi. AO the 
burner (of human corpses,) the kin- 
dler of the funeral pile, Am. 6: 10. 
Comp. particularly maw. 23 MSS. 
of Kennicot and several others of De 
Rossi read "Ὁ. 


“ΞΟ m. Is. 55: 13. name of a plant, 


which cannot be determined with 
certainty. Sept. Theod. Aqu. κόνυ- 
Co. Vulg. urtica. 


“ΓΟ to be refractory, rebellious, per- 


verse; spoken of animals, Hos. 4: 16. 
of a son, Deut. 21: 18, 20. Ps. 78: 8. 
Jer. 5:23. Neh. 9: 29 ὩΣ. ame 


NINO they showed a rebellious shoul- 
der, i. e. they conducted themselves 
perversely. Zech. 7: 11. Jer. 6: 28 
ΞΟ 70 falling off to the rebel- 
lous. Often used of a people which 
rebels against God, Is. 30: 1. 65: 2. 
Ps. 68: 19. Is. 1: 23. Hos. 9: 15. 


IO, in Keri 19nd, πὶ. winter. Cant. 


2:11. (In Aram. and Arab. idem.) 


DN 1. to stop up, e. g. wells of wa- 


ter. 2K. 3:19, 25. 2 Chron. 32: 3, 4. 

2. to close up, to keep secret. Dan. 
8:26. 12:4, 9. Part. pass. Gand, 
something concealed, a secret. Ezek. 
28: 3. 

Niph. to be closed, spoken of breach- 
es ina wall, Neh. 4: 1. [4: 7.] 

Pi. i. q. Kal no. 1. Gen. 26:15, 18. 
See 3. 


cient times axletrees, especially in “0 to hide or conceal one’s self. In 


"No 


Kal only Prov. 22: 3 Kethib. The 
Keri is “Ὁ 2, as in 27: 12. 7 
Niph. 1. to be concealed. Job 3:23. 
Construed with 472, Ps. 38: 10. Is. 40: 
27. Gen. 31: 49 ἀραὶ we shall be con- 
cealed, i.e. separated, from each other. 
Hos. 13: 14 repentance is hidden from 
mine eyes, i. e. | experience it not. 


470 


sno 


11:2. Job 3:10 ὭΣ Day SROST 
nor hid sorrow ome mine eyes, i. 6. i 
did not deliver me from it. 

3. to protect, defend. Ps. 31: 21. 
27: 5. 64: 3. 
Hithpa. “Mo to hide one’s self: 

1 Sam. 23: 19. 26: 1. Is. 29: 14. 
Deriv. out of course \4mO73, 719972. 


Also with 1252, Deut. 7:20. with "1D Chald. found only in Pa. 


"25/2, Jer. 16: 17. with 3327, Am. 
9:3. Part. ninnd: secret things, 
Deut. 29: 28. secret sins, sins commit- 
ted ignoranily, Ps. 19 : 13. 

2. to hide one’s seif. 1 Sam. 20: 5, 
19. Construed with 77, Ps. 55: 13. 
and with "257, Gen. 4: 14. 

Pi. to hide, conceal. Is. 16: 3. 

Pu. to be concealed, secret. 
27 3.6, 

Hiph. ΠΏΣ 1. to cover, to hide ; 
followed by 2725 > the face. Ex. 3: 6. 
Either from shame, Is. 53: 3. or so 
as not to see, Ps. 10: 11. 51: 11 
NOM PYB Ao hide thy face 
from my sins, i. 6. overlook them. 
Spoken particularly of Jehovah, as 
a mark of displeasure or anger, Ps. 
30: 8. 104: 29. Construed with 772 of 
the person, Ps. 22: 25. 27:9. 88: 18. 
Used elliptically [5. 57: 17 352% 
ὮΣΙΝ MMO 1 smote them (the peo- 
ple,) I hid (my face) and was angry. 

2. to hide, to keep secret or conceal- " 


Prov. 


WO; 


1. to conceal. Part. pass. secret 
things, Dan. 2: 22. 

2. to destroy. Ezra 5: 12. (In Syr. 
Pe. and in the Targums, idem. 'This 
signification is connected with the 
preceding. Both signify to remove 


out of sight. See 3m> and "Π271.) 
with suff. "49, verbal from 


“nd, dec. VI. g. 

1: a covering. Job 22:14. 24: 15. 
Ps. 81:8 5 “102 in the covermg 
of thunder, i. 6. in the thunder clouds. 
Ps. 18: 12. 

2. secrecy, a secret place or thing. 
Judg. 3: 19 "NQ7727 somethang se- 
cret. 1 Sam. 25: 20 ann “ND a se- 
cret place of the mountain ater 
"7nd bread in secret, Prov. 9:17.— 
“nD. in secret, secretly, 1 Sam. 19:2. 
2Sam. 12: 12. 

3. ἃ shelter, protection. 


Pso32... 7. 
91:1. 119: Eee. 


ΠΟ fem. of "ND no. 3. a shelter, 


ed; construed mo 72 from any protection. Deut. 32: 38. 


one, 1 Sam. 20: 2. with 287, 2 K. 


» 471 


Aim, the 16th letter of the alpha- 
bet, and as a numerical sign denoting 
70. The name ΤῊΣ signifies an eye, 
and has reference to the round form 
‘ this letter in the Phenician alpha- 

et. 

The Arabians have two letters 
corresponding to the Hebrew and 
Aramean Jin, ¢ and ¢, the former 


a soft guttural, the latter a g or gh, 
pronounced from the throat with a 
rattling sound peculiar to the orien- 
talists. 'These two sounds probably 
existed in the Hebrew as a living 
language, though perhaps less defi- 
nitely marked than in Arabic. Hence 
some Hebrew words spelt with », 
(as is the case also with τι.) have 
two different significations, accord- 
ing as the corresponding word in Ar- 


abic is written with ¢ or ὦ; e.g. 
alt sia 
ΓῺ Arab. to seize, and MOY 
Arab. \hé to cover ; comp. the ar- 
ticles 2X and Y3¥X, My, Ms. 
The Sept. expresses it sometimes 
by a Spiritus lenis or asper, and 
sometimes by 7 ; e. g. p75, ἅμα- 
Ann; 2729, “EBoaios; τὴς, Taga ; 
“ΠΩΣ, Τύμοῤῥα. 
Ain is interchanged (1.) with x, 
ye p. 1.) (2.) rarely with ἃ, > and 
only in Chald.) with Ὁ; 6. g. 422 
i. ᾳ. 332, 532 to spring, to stream ; 
NEW and NPAW the earth ; YW and 
paw to hear ; (3.) with y; more fre- 
quently than with the last mentioned, 
especially in the collation of Arame- 
an words, in which » often stands for 
the Hebrew 7; 6. g. VN, NTAN 
the earth ; "\12X%, "ΩΣ wool ; Pax, pay 
to press. In Greek, comp. ὄλεγος 
and ὄλεζος ; φύγω, φεύγω, πὰ φυ- 
Caw, φύζημι. The cause of this re- 
markable change lies perhaps in the 
pronunciation of Ὑ like oy ghs, from 


2D 


which the flat pronunciation of the 
Arameans left out the sound of Ὁ and 
retained only that of ». 


=” m. an architectural term, prob. a 


threshold, forming the entrance to a 
colonnade or temple. 1 K.7:6. Ezek. 
41:25, Plur. 3.2» idem, verse 26. 


=» com. gen. (mase. Is. 19:1. Ecc. 


11: 31. fem. 1K. 18:44.) const. ay, 
plur. "33, ay, and nay. 

1. darkness. (Root 219 or 2°Y 
4ᾳ.ν.) Ex, 19:9 3553 323 in the dark- 
ness of a cloud. Ps. 18: 12. 

2. a cloud itself. Job 36: 29. 37: 
11, 16. 

3. a thicket of a wood. Plur. D°ay 
Jer. 4: 29. 


ay, fut. saz. 1. to labour. Ex. 20: 


9am 30 nw sic days shalt 
thou labour. Deut. 5: 13. Ecc. 5:11. 
(From this signif. is derived the 
Chald. tay i.g. Mivy to make, do ; 
and the derivatives S2y, 32372.) 

2. to labour upon, to cultivate, con- 
strued with an accus. of the thing. 
E. g. the ground, Gen. 2:5. 3:23. 4:2. 
a vineyard, Deut. 28: 39.—Is. 19: 9 
"NW. Ay those who cultivate flac. 
Ezek. 48: 18 ""y7I7"J2> those who 
labour on the city, i. e. in building the 
walls. Elliptically Deut. 15:19 thou 
shalt not labour (the ground) with the 
firstling of thy bullock. 

3. to labour for another, to serve. 
Construed with an accus. of the per- 
son, Gen. 27: 40. 29:15. 30: 26. 
with >, 1 Sam. 4: 9. 2 Sam. 16: 19. 
with D2, Gen. 29: 25, 30. Ley. 25: 
40. Also with "352, to serve before 
any one, 2 Sam. 16:19. Spoken 
likewise of a whole nation, to serve 
or be tributary to another nation, 
Gen. 14: 4. 15: 14. With two ac- 
cus. Gen. 30:29 δ ny ὩΣ" 
PNIBP thou knowest what service I 
have rendered thee. 

4. construed with 5, to impose la- 


Ta? 


39 ἼΞΣ NIay 12 Tarn 8D thou shalt 


not lay on him the service of a bond- 


servant. Verse 46. Ex. 1:14. Jer. 22: 
13. 25: 14. 30:8. Hence we may 
explain Gen. 15:13 4:7) [9373 
tank they (the Egyptians) shall wn- 
pose service on them (the Israelites) 
and shall afflict them. The suffix pro- 
noun ΞΖ may be resolved into 2, 
(comp. Job 6: 4. 31: 18. Ps. 42: 5.) 

5. to serve, worship, (Jehovah or 
idols.) Construed with an accus. 
Ex. 3:12. 9:1, 13. rarely with >, 


Jer. 44: 3. Judg. 2: 13.—Job 36: 11 
VIASN ASW) HN ὁ they obey and 
serve (God.) 

6. to offer, to present, (to God.) Is. 
19: 21. Construed with two accus. 
Ex. 10:26. Comp. the Greek ἔρ-- 
dw, ῥέξω, the Latin facio, and mv» 
Ex. 10: 15. 

Niph. 1. to be laboured. Deut. 
ΦῚ side : 

2. to be cultivated. Ezek. 36: 9, 34. 

3. to be served, honoured. Ecc. 5:8. 

Pu. 1. to be laboured. Deut. 21: 3. 
Comp. 15: 19. 

2. pass. of Kal no. 4. 3 ἼΞ9 labour 
as imposed on any one, Is. 14: 3. 

Hiph. 1. causat. of Kal no. 1. to 
cause to work, to keep at work. Ex. 1. 
13. 6: 5. , 

2. causat. of Kal no. 3. Ezek. 29: 
18. Hence to make tributary, Jer. 
17: 4. 

3. causat. of no. 5. 2 Chr. 34: 33. 

4. to weary out or fatigue by hard 
labour, to weary out in any way. Is. 
43: 23, 24 FININVNA ANTAL ἼΝ 


but thou hast wearied me by thy sins. 
Parall. 99397. 

Hiph. i. q. Kal, to serve. [JA9n 
thou shalt serve them, Ex. 20: 5. 23: 
24. Deut. 5: 9. and []3292 we will 
serve them, Deut. 13: 3. Others con- 


sider this as an uncommon form of 


the fut. Kal. 
“Jay Chald. to make, do, i. q. Heb. 


πῶς. Dan. 3:1, 15—23p 328 to ἢ 


make war, Dan. 7: 21. Construed 
with 2, Dan. 4: 82. [4: 35.] and ps, 


472 may 


bour or service on any one. Lev.25: Ezra 6: 8. to treat or deal with any 7 


one. 


Ithpe. to be made, to take place, to 


happen. Ezra 4:19. 5:8. 17: 26. 
Dan. 3: 29. 


Deriv. 322, N93Y. 


Ta τὴ. verbal from S22, dec. VI. a. 


a servant.—Gen. 925 Ta ay 32% 
a servant of servants, i. e. a most ab- 
ject servant. Particularly (1.) a ser- 
vant (of the king,) a courtier, a mil- 
atary officer. 1 Sam. 16: 17. 18: 22. 
22:6. 28:7. (2.) a servant (of God,) 
an honourable title of pious and holy 
men, as of Moses, Deut. 34. 5. Josh. 
1:1, 13,15. of Joshua, Josh. 24: 29. 
Judg. 2: 8. of the prophets, Jer. 7: 
25. 26:5. 29:19. 44:4. of Job, Job 
1: 8. 2: 3. 42:8. of David, Ps. 18: 
1. 36: 1. 89: 4, 21. more rarely of 
pious men generally, Ps. 113: 1. 
134: 1. 34: 23. 69:37. This phrase 
is used in a different sense Jer. 23: 9. 
27: 6. where it is applied to the king 
of Babylon, as an instrument in the 
hand of God. (3.) The phrase thy 
servant is employed by inferiors in 
conversing with their superiors to 
express the first person, as my lord 
(see j}4N) to express the third per- 
son. Dan. 10: 17 how can the servant 
of this my lord speak with this my 
lord? i. 6. how can I speak with 
thee? Thy servant, therefore, some- 
times alternates with the first per- 
son; e.g. Gen. 44: 32 for thy ser- 
vant became surety for the lad to my 
father. This epithet is sometimes 
applied to one’s absent kindred; e. g. 
Gen. 44: 27 thy servant, my father, 
spake to us. 30: 31. 32:20. (4.) once 
applied to inanimate things by a 
zeugma. Gen. 47: 19. 


Jay Chald. idem—nrt8 722 α ser- 


vant or worshipper of God, Dan. 3: 
26. 6: 21. Ezra 5:11. 


72) m. (with Kamets impure) ver- 


bal from say, dec. 1. a work, deed. 
Once Ecc. 9: 1. 
“Sy f. verbal from 724, dec. X. 


1. labour. Ex. 1: 14. Lev. 25:39 


saz nay the labour of a bond-ser- 


“ay 


473 


eb 


vant. 23:7 Maz MINWa~>D every 59 to be thick, fat. Deut. 32: 15. 1 


3 


business connected with labour. . 

2. a work, business. Num. 4: 47 
ΔΌΣ Nay Hay nay ἼΞΣΣ to 
perform the business of the service and 
the business of the burden. (In 1 Chr. 
9:19, the same is expressed b 


=x 7 
K.12:10. (Syr.eaas to be thick, 
close.) Deriy. "ὩΣ, "22, 73572. 


pia m. dec. I. a pledge. Deut. 24: 


10, 11, 12. Root Das. 


MIII4 MaNd.) Is. 28: 21. 32:17 “VID liter. a subst. transition. Found 


own Me III ΞΖ: and the work, 
i. e. effect, of righteousness shall be 
peace. (Chald. NID, NVI i. q. 
YY72 a work, also a reward ; comp. 
the latter passages.) 

3. tillage, cultivation of land, agri- 
culture. 1 Chr. 27: 26. Neh. 10: 38. 

4. service. Gen. 30: 26. Neh. 3: 5. 
1 Chr. 26:30 52773 may the ser- 
vice of the king. Ps. 104: 14 avy 
, BING ΓΠΞΣΣ herb for the service, i.e. 
use, of man. Used particularly of 
service in the tabernacle or temple, 
e.g. Iyi SRI 112» Num. 4: 23, 


only in composition “3232 (1.) ἃ 
prep. signifying (a.) on account of. 1 
Sam. 12: 22. With suff. *\1223, 
FAS on my account, on thy ac- 
count, 1 Sam. 23: 10. Gen. 3: 17. (0.) 
Sor, in exchange for, Am. 2:6. (2.) 
a conj. signifying (a.) so that ; con- 
strued with a fut. Gen. 27:4. Ex. 9: 
14. with an infin. 2 Sam. 10: 3. more 
full ἜΣ AAIAZZ, Gen. 27: 10. also 
“2225 with an infin. 2 Sam. 14: 20. 
17: 15. (b.) because, construed with a 
pret. Mic. 2: 10. (c.). so long as, 
while. 2Sam. 12: 21. 


35. or 4zin tak nay Ex. 30: 9429 m.dec. Il.a. grain. Josh.5:11,12. 


ΤΊ. 359 mg nay 1 Chr. 9: 13. 
also without addition, 1 Chr. 28: 14. 


(Syr. HjaZas , Chald. 492 idem.) 


Ex. 35: 24. Spoken also of a single D2, fut. Hay". 1. prob. io change, 


religious usage, Ex. 12: 25, 26. 13: 
5.— 139 ἼΞΣ to do service, Gen.30: 
26. 
5. implements, utensils, appertenan- 
ces. Num. 3: 26, 31,36. 

may, f. verbal from 722, a body of 
servants or domestics, familia. Gen. 
26: 14. Job 1:3. 34: 25. 

1125 proper name of ἃ Levitical city 
in the tribe of Asher. Josh. 21 : 30. 
1 Chr. 6:59. Without doubt this is 
the true reading Josh. 19: 28, instead 
of 752%. It is so read in 20 MSS. of 
Kennicott and De Rossi. 


weave. 

2. to give a pledge, to borrow by 
giving a pledge, mutuum aceipere. 
Deut. 24: 10 IMay ὉΞ355 that he may 
give his pledge. 15: 6 D32N ND ANY 
and thou shalt not borrow by giving 
pledges. 

Pi. to change, alter. Joel 2: 7 they 
shall not alter their course, i. 6. they 
shall go straight on. 

Hiph. to loan or lend, mutuum da- 
re. Construed with an accus. Deut. 
15: 6. with two accus. verse 8. 

Deriv. 25, CAD. 


ah See Pi. (Comp. nay to 


DITA ἢ denom. from 33%, dec. 1. ὩΣ m. verbal from w2y, debs, 


servitude, the state of a servant. Ezra 
9: 8, 9. 

ἼΓΠ 12} and [1 12} m. (servant of 
Jehovah) the proper name of several 
persons, among whom the prophet 
of this name (Obad. 1.) is the most 


famous. 
1 60 


guilt, criminality. Hab. 2: 6. 


"39 m. verbal from max, thickness. 


Job 15: 26. 2 Chr. 4:17 ΠΡ ἽΝ 2 
in thick, i. 6. adhesive, earth. Vulg. 
in terra argilosa. 


22) m. with suff. ay, verbal from 


“a9 


may, dec. VI. q. thiekness. 1 K. 7: 26. 
Jer. 52: 21, 
my ay f. Chald. 


, work, labour. Ezra 4: 24. 5: 8. 
6:7, 18. 

2. business, especially public busi- 
ness. Dan.2:49. 3: 12. Comp. 728273 
Neh. 2: 16. 

a, fut. "a2. 

"1. to pass, to go or pass on. Ps. 42: 
5. Am. 5:5 AMAEH ND 53 AA to 
Beersheba ye shall not pass.—7a» 
2/1 to pass and return, Ezek. 35: 7. 
Zech. 7: 14. 9: 8. Ex. 32: 27. “ay 
NEM 10 go m and out, Mic. 2 : 15. 
Also (1.) with "325, to go before. Gen. 
33: 3. Ex. 17: 5. (2.) with 29m, to 
go after. 2 Sam. 20: 13. (3.) "ay 
M735 to enter into a covenant. Deut. 
29: 11. (comp. T5N2 NIB Neh. 10: 
90.) A 

2..to go or pass through a place, 
construed with an accus. Judg. 11: 
29. usually with 2, Gen. 12: 6. 30: 
32. Is.8:21. with 7.3. to pass through 
or between, Gen. 15:17. Lam. 3: 44 
thou concealedst thyself in a cloud, 
mbDM VAP so that our prayer should 
not pass through. 

3. to pass by; used absolutely, 
Gen. 37: 28. construed with dy, 1 K. 
9:8. 2K. 4: 9. Jer. 18: 17. with 
bs, Gen. 18: 3. with 25 ὃν, 
Ex. 34: 6. with 9355, 2 K. 4:31. with 
772, Is. 40: 27 my cause passes by God, 
preterit Deum, i. e. is unnoticed by 
him. Ps. 81: 7 "29339n 3997 =D 
his hands pass by the labourers’ basket, 
i. e. are freed from bearing it. Al- 
so with 3, Ps. 103: 16. with an ac- 
cus. Gen. 32: 52. 2Sam. 18:23. Job 
21: 29 FAI" Ay those who pass by 
the way. Metaphorically (1.) to pass 
by, elapse, spoken of time. Cant. 2: 
11. Jer. 8: 20. (2.) stig dy “27 to 
pass by sin, i. e. to forgive it. Mic. 7: 
18. ‘Then witha dative of the per- 
son, Am. 7: 8. 8:2. (3.) "ay FOS 
current money. 2K. 12: 5. More full 
‘AMIO> NAY current with the merchant, 
Gen. 23: 16. 


474 


ἼΩΝ 


4. to pass bver, e.g. a river; con- ᾿ 
strued with an accus. Gen. 31:21. 
with 3, Josh. 3:11. 2Sam. 15: 23. 
Jer. 2: 10 DIAS "πὸ ANID pass over 
to the ales of Chittim. Metaphori- 
cally to transgress the law, Jer. 34: 
18. 2K. 18:12. Dan. 9:11. — 

5. to overflow, spoken of water. 
Is. 8: 8. 54:9. Nah. 1: 8. Metaphor- 
ically of a devastating army, Dan. 
11: 10, 40. and in other phrases bor- 
rowed from water, Ps. 124:4 M2m3 
Ἴ2ΩΞ2 ἘΦ ἼΞ9 the stream had over- 
whelmed our life, i. e. our head. 38: 
5. Jer. 23: 9 as a man 922 32 
whom wine has overwhelmed, i. 6: 
overcome. Comp. ἘΞ. 

6. to pass away, to go on. Gen.18: 
5. 2Sam. 18: 9. Hence to disappear, 
perish, Ps. 37:36. Job 34: 20. Is. 29: 
5. Est. 9: 28. M2Wa ay to perish 
by the sword, Job 33: 18. 

7. construed with by, to come on 


any one, (comp. 843 with anaccus.) 
Num. 5: 14 WNP MIM M29 “351 
and (if) the spirit of jealousy come 
upon him. Spoken of evil, Nah. 3: 
19. Job 13:13 72 ἜΣ ὝΞΣΣΊ let 
come upon me what will. Passively, 
to be laid on any one, Deut. 24: 5. 
FF 


8. i. ᾳ. Arab. oe to drop, to ooze 


out. "ay “ia myrrha lachrymans, i. 6. 
myrrh which flows out of itself, the 
purest myrrh. Cant. 5: 5, 13. 

9. causat. as in Hiph. Ezek. 48: 
14 Keth. ; 

Niph. transiri, spoken of a river. 
Ezek. 47: 5. 

Pi. 1. to bar, repagulavit. 1 K. 6: 
21. (Chald. 332 idem; δὲ 359 α 
bar.) 

2. to concerve, to become pregnant, 
liter. transire fecit seu recepit semen 
virile. Job 21: 10 ἼΞΣ) ἡ} his cow 
becomes pregnant. (In Chald. Kal, 
Pael and Ethpa. idem; comp. the 
synon. 739, Pa. and Aph. concepit.) 


Hiph. 473375 causat. of Kal no.1.. 
(i. ᾳ. 8725.) 
1. to bring, present, consecrates 


“a? 


‘Ex. 13:12. Ezek. 23: 37. Particu- 
larly ἼΞΏΞ 32% to consecrate to 
Moloch, Ley. 18:21. Jer. 32: 35. E- 
zek. 16:21. more full wX2 “> Γ to 


consecrate to Moloch in the fire, 2 K.23: 
10. Ezek. 20: 31. the usual phrase 
to express the burning of children in 
the valley of Hinnom in honour of 
Moloch; (comp. Jer. 7:31. 19: 5. 
Ps. 106 : 37.)—In 2 Chr. 28:3, we 
find expressly 9722) he burnt, for 
Say23 in 2K. 16: 3. (Some have 
understood this of a bare passing 
through the fire or of a lustration ; 
comp. Carpzoy. Apparat. ad Antiq. 
Sac. Cod. p. 487. but erroneously.) 

2. to cause to pass, to conduct ; con- 


strued with two accus. 2 Sam. 19: 
16. Num. 32:5. and with 3, Ps. 78: 
13. 136: 14.--- 5 ΞΡ ΣΙ to let 
one’s voice go through a place, to cause 
to be publicly proclamed, Ex. 36: 6. 
Ezra 1:1. 10:7. Comp. "DW 25 Π 
to cause the trumpet to sound, Lev. 
25: 9. 

3. to cause to pass by. 1 Sam. 16: 
9, 10. 1 Sam. 20: 36 he shot an ar- 
row I7°2271> to pass by him, i. e. be- 
yond him. Metaphorically “"237 
SIND fo let sin pass by i.e. to for- 
give it, 2Sam. 12: 13. 24:10. Job 
B21: 

4. causat. of Kal no. 4. to carry 
over (a river,) Gen, 32: 23. to re- 
move, transferre, Gen.47:21 ὈΣ τ τ ἢ 
ΣῈ in& ΣΤ and the people he 
removed into (other) cities. 

5. causat. of Kal no. 4. metaphori- 
cally, to cause to transgress. 1 Sam. 
2: 24. 

6. to carry away, 2 Chr. 35: 23. 


to take away, remove ; e.g. to put off 
a garment, Jon. 3: 6. to take off a 
ring, Est. 8: 2. to remove, idols, false 
prophets, 2 Chr. 15:8. Zech. 13: 2. 
Also to turn away, Est. 8: 3. 

Hithpa. 1. to be arrogant, haughty. 
Prov. 14: 16. (Comp. 7723 no. 2.) 


2. to become angry, to be wroth. 
(Comp. 7922 no.3.)Ps.78:21,59.Con- 
strued with 3, Ps.78:62. with by, Ps. 


475 


727 


89:39. with ὃν, Prov. 26: 17. with an 
accus. Prov. 20:2 Iman he who 


becomes wroth with him (the king.) 
The suffix pronoun may also be re- 


solved into 12. (Comp. Arab. p> 
to go beyond, to be angry, to be arro- 


gant.) 
Deriv. out of course S23, 3372, 


m3372. 


29 τὰ. with suff. i732, dec. VI. j. 


1. what is on the other 5.(16.---- 
1135 τὸ πέραν τοῦ ᾿ρδάνου, the 
part of Palestine beyond Jordan, Gen. ὦ 
50: 10,11. Deut. 1:1. Is.8: 23. [9:1] 
-- 3: 733 the country beyond the 
Euphrates, Josh. 24: 2,3. Once in 
the plur. 3742 ° 23 Is.7:20.—733->& 
ΛΠ beyond the sea, Deut. 30: 13.— 
“222 Num, 21: 13. and > 1323 on 
the other side, Num. 22:1. . 

2. sometimes that which is on 
this side, as if used by one. living on 
the other side. 1 K. 4: 24. 

3. side, quarter generally. 1 Sam. 
14:40 Im& ἼΞΣΞ repeated, on one 
side, on the other side. Ex. 28: 26. 
Plur. Jer. 49: 32 Ὑγ 3» 59 on all 
sides. Ex. 32: 15. 

. 4. 93497 58 (1.) over against, i. 4. 
Sammby. Josh. 22:11. (2.) “ἼΞ» dy 
"28 in front, before. Ex. 25: 37. E- 
zek. 1: 9 125 NAP BN WN each be- 
Sore him. 

5. Eber or Heber, proper name of 
the progenitor of the Hebrews. Gen. 
10: 24,25. 11: 14,15. Hence "23 
“29 Gen. 10: 21. and in poetry "ar 
Num. 24: 24. for Hebrews. Most of 
the names in those tables seem to 
stand for nations rather than for in- 
dividuals.Comp. Gesenius’ Gesch. der 
hebr. Sprache and Schrift, p. 11. 


"29 Chald. idem. N72 "129 the other 


side of the Euphrates, Ezra 4: 10 ff. 


ray f. verbal from “135. 


Ψ 


1. a.ferry-boat. 2 Sam. 19: 19. 
2. 2Sam. 15:28 Keth. nia i. q. 
Keri nia 4y plains.- 


“a2 


139 f verbal from “2y, dec. XI. 
1. excess. Prov. 21: 24 745% 432 
excessive wickedness, Job 40: 11 
πξὸ MIaAay thy excessive wrath. 
2. arrogance, pride. (See “2¥ 


476° 


mls bo 


psa Num. 27: 12. Deut. 32: 49. 
and D373" ~ Num. 33: 47, 48. 
proper name of certain mountains 
beyond Jordan, over against Jericho, 
of which mount Nebo (see 423) ap- 
pears to have made.a part. ἡ 


ΝΜ Jer. 48: 30. Is. 16: 6. Ps. ΠΩΣ proper name of a station of 


3. wrath, anger. Is. 14:6. Partic- 
ularly the wrath of God exhibited in 
punishment, Is.9 : 18. 10: 6.—D19 


the Israelites, not far from Ezion-ga- 
ber, on the coast of the Red sea, 
Num. 33: 34. ᾿ 


“pinay the day of divine indignation, YY found only Joel 1: 17. according 


Prov. 11:4. Zeph. 1:15, 18. Comp. 
Prov. 11: 23. 


μὰν το δ plur. pay and os 433, fem. 


m2, plur. Γῆ ἼΞΣ, a gentile noun, 
a Hebrew or Hebrewess. 'The sacred 
writers regard this word as a pa- 
tronymic from "232, (q.v.) otherwise 


it might be considered as originally 
an appellative from "3x the country 


on the other side, hence those who live 
on the other side or come from thence, 
(a name which might very properly 
be given by the Canaanites to the 
migrating horde under Abraham, 
Gen. 14: 13.) or, according to oth- 
ers, by transposition i. 4. ὩΣ am- 
habitants of the desert, nomades. It 
was the proper name of the people, 
by which they were known to for- 
eigners, (as to Pausanias, Tacitus, 
Josephus ;) and thus distinguished 
from >S7\ib7 723 the common domes- 
tic name. Comp. a similar distinction 
between the words Canaanite and Phe- 
nician, Dutch and German. Hence 
it is used in the bible principally by 
way of antithesis to other nations, 
Gen. 40: 15. 45: 32. Ex. 1: 15, 19. 
2: 7, 11,13. 3: 18. 5: 3. 7: 16. 9: 1, 
13. 21: 2. Deut. 15:12. (Jer. 34: 
9, 14.) 1 Sam. 13: 3, 7. 14: 11, 21. 
29: 3. Jon. 1: 9. or when a foreign- 
er is introduced speaking, 6. g. an 
Egyptian, Gen. 39: 14, 17. 41: 12. 
Ex. 1:16. 2:6. or a Philistine, 1 
Sam. 4: 6, 9. 13: 19. 14: 11. 29: 3. 
—1 Sam. 13:3, 7. makes perhaps 
the only exception, Comp..Gesenius’ 
Gesch. der hebr. Sprache, p. 9—12. 


QAP Jer. 22: 20. in full “5 


to the Hebrew commentators i. q. 


WES to rot, to become rotten or moul- 


dy, as seed under the ground from 
heat. Comp. in Greek πύϑομαι, He- 
siod. Scut. Herc. 153. 


MI to be twisted or woven, as appears 


from the derivatives. 
Pi. to perplex, pervert. Mic. '7: 3. 


nay, fem. "nay, verbal adj. from 


nay, dec. Ψ1Π. ἃ. thick, bushy, cov- 


ered with foliage, spoken of trees. 
Ezek. 20: 28. Lev. 23: 40. Ezek. 6: 


13. (In Syr. with Teth Daas .) 


Tay, plur. Ὁ» and nn3y, verbal 


from my, dec. I. something twisted 
or woven ; hence 

1. a line, cord. Judg. 15: 13, 14. 
Plur: cords, bands, vineula, Ps. 2: 3. 
Ezek. 3: 25. 4: 8. 

2. wreathen work. Ex. 28: 24. ΣΌΣ 
nay idem, Ex. 28: 14. 39: 17. 


3. a thick branch. Ezek. 19: 11. 
31: 3, 10, 14. 


23%, fut. 2192, to love, especially in a 


bad sense, construed with an accus. 
and ὃν. Ezek. 23: 5 ff. 832» lovers, 
Jer. 4: 30. 


O25 masc. plur. verbal from 339. 


1. loveliness, pleasantness. Ezek. 
33: 32 D237 IW α lovely song. 
2. what is pleasing to God. (Arab. 


97 7 
AE gratia, beneplacitum Dei.) 
Ezek. 33: 31 mam onmas DAIS 3 
D's for with the mouth they do what 
is pleasing to God ; antith. but thew 
heart goeth after unrighteous gai: 


"7 


ΓΖΑΡ or 23232 f. verbal from 33%, 
lust, lewdness. Ezek. 23: 11. 

ΓΔ and ΓΔ f. dec. X. a small cake 
baked under the ashes, in Greek éy- 
κρυφίας, acommon food to this day 

among the orientals, especially when 

travelling. Gen. 18: 6. Num. 11: 8. 
1K. 17: 13. D9B=9 ὯΔΣ a cake ba- 
ked on hot stones, 1 K. 19: 6. Root 
399, comp. 35372. 

“ΔΖ m. name of a bird of passage, 


Jer. 8:'7. which, together with the 
swallow, is said to pip or chirp, Is. 
38: 14. According to Bochart (Hi- 
eroz. II. 68.) the crane, but without 
sufficient ground. 


Pray m. dec, Ill. a, a ring, particular- 


ly an ear-ring. Ezek. 16: 12. Num. 
31: 50. See the following article. 


ἂν, fem. “Pay 
round, rounded. 1 K. 7: 23 ff. Root 
ba» in Syr. Pa. to roll. 

2A” m. with suff. 232, plur. const. 


“242, dec. VI. j. and soap f. dec. X. 


1. a calf male and female, vitulus 
and vitula. Ley. 9: 3. Mic. 6: 6. 525 
712073 a molten calf, Ex. 32: 4. 

2. a bullock, α heifer, as in 
Lat. vitulus, vitula, in old Germ. 
Kalbe. Hos. 10: 11 myaba mba a 
heifer that is broken, comp. Jer. 31: 
18. 50: 11. Judg. 14: 18 pnw AM δ 55 
"2422 if ye had not ploughed with 
my heifer. Spoken of a 3 year old 
heifer, Gen. 15: 9. Metaphorically 
bvay "bay the bullocks of the nations, 
i.e. their leaders, princes, Ps. 68 : 
31. 

3. TWN ΣᾺΣ Is. 15: δ. Jer. 
48: 34. name of an unknown place. 
TID32, f. with suff. inbzy, dec. XLe. a 


cart, waggon. Gen. 45: 19 ff. 1 Sam. 
6: 7 ff. Spoken of the threshing wag- 
gon, Is. 28: 27, 28. of the chariot of 


war, Ps. 46: 10. Root Ἐὰν to roll. 
Δ to be sad, sorrowful, construed 


with wp. Job 30: 25. See psx 
no. 3. 


477 


ae 


]3% found only in Niph. to stay, de- 
tinert, asin Chald. Ruth 1: 13 jan 


235m) would you on that account stay 
or forbear ? for “335m; comp. Is: 
60: 4. Sept. κατεσχεϑήσεσϑε. 

“IY m. 1. as a subst. eternity, i. q. D>4>. 
Liter. perhaps time, duration, as if 
from the root 42 to go, to pass away, 
spoken of time, comp. 722. —"“Z> 
forever, Ps. 9: 19. 19: 10. In the 
same sense also 421 ὩΣ 55, Ps. 9: 6. 
“x7 pb4iy, Ps 10: 16. 21: δ. 45: 1— 
Sy "IS to eternity, Ps. 83:18. “SZ 
ΣΤ ΣΡ to eternal ages, Is. 45: 17. 
SPIN eternal father, Is.9:5. πο 
Sz Hab. 3: 6. andy="74n Gen. 49: 
26. eternal mountains. 

2. also as a subst. booty, prey. 
(From m5 no. I. 2. to fall upon, to 
rob. Chald. N3¥, "4¥, NXT idem.) 
Gen. 49: 27. Zeph. 3: 8. Is. 33: 23. 

3. as a prep, plur. "33, with suff. 
372, unto, until, spoken of time and 
space ; (derived from signif. no. 1. 
time.) IN" how long ? Hab. 1: 2. 
when? Job 18: 2. ΝΣ to the 
greatest, vehementissime. a ΚΦ 
as well.... as, Num.8: 4. "Σ΄... 972 
from.... to, Ex. 28:42. Sometimes 
(1.) simply to, e.g. 42 22:25 to return 
to, Lam. 3: 40. 4¥ F2m to go to, 1 
Sam. 9:9. Ps. 65: 3. (2.) even, so 
much as. “τιδ IZ so much as one, 


Judg. 4:16. 2 Sam. 17: 22. (3.) even 
to, i.e. as, like as. Nah. 1: 10 “4p 
5°" like thorns. 1 Chr.4:27. (4.) 
ἪΣ 4252N" to hearken or attend to 
any one; (elsewhere with ἘΣ) 
Num. 23:18. Job 32: 12. 

2. also asa prep. during, while. 
Judg. 3: 26 ΠΏ ΓΙ ἼΣ while they 
delayed. 2K. 9:22 ἘΞ ΤῊΝ πη» 
during the fornications of Jezebel, i.e. 
while they continue. Ezra 10: 14 
MTINIII=Z~IY during this matter. 
Doubled 1 K. 18: 45 55 53) πϑ Ὁ 
an the mean while. ν 

5. a8 ἃ conj. “Ἰδὲ 5¥, and simply 
ἽΣ until, construed with a pret. Josh: 


ΠΣ 


2: 22. with a fut. Num.11: 20. So 
DN IZ, Gen. 24: 19, "> 49, Gen. 26: 
13. 

6. also as a conj. during, whale ; 
construed with a part. Job 1: 18. 
with a fut. 8:23. So W ἪΣ so long as, 
quomdiu, Cant. 1: 12. and perhaps 
ἽΞ ἼΣ, Gen. 49: 10. 


“iY Chald. a prep. and conj.as in Heb. 
I. Φ m. strictly a part. from "ἢν. 


dec. 1. 

1. a witness. Prov. 19: 5,9. ‘Is. 
8:2. Also spoken of inanimate ob- 
jects, Gen. 31: 44, 48. Is. 19: 20. 

2. witness, lestimony.— 3 IZ Miz 
to give testimony against any one, 
Ex. 20:13. Deut. 5:17. 31: 21. 

3. a commander.Is. 55: 4. 


I]. 3, plur. 2752, dec. VIII. b. liter. 


time, (comp. 772 ;) hence the time of I 


the monthly discharge in females. 


- 
(Arab. SAS tempus menstruum.) Is. 
7 
64:5 BGS ἼΔΞ vestis menstruis pollu- 
ta. 
“3 see “49 yet. 
“1 found only in Po. “3 to Lift up, 


io support. Ps. 146: 9. 147: 6. 
liithpo. to be raised up. Ps. 20: 9. 


I. nV i2 Arab. fXrS for (grec. 

1. to go or pass by, synonymous 
with 722. Job 28: 8. Deriv. “Zz no. 
1.52 no. I. 


2. to full uponin a hostile manner ; 
Ad 
as σ 


478 


VIF 


93: 40. Jer. 4:30. Hos. 9: 15. (2:13.] 


Jer. 31: 4 BN 4W2N thou shalt adorn 
thyself with thy tabrets, the small ta- 


brets being a kind of ornament to 


the dancing women. —_. 
Hiph. to adorn any one with any 

thing, construed with two accus. E- 

zek, 16: 11. Ἐπ ΩΣ 
Deriv. "4 no. II. Sear 


TID, N'TD, fut. ποῦν 8193 , Chald, 


i. 4. Heb. no. 1. 
1. to go or come on any one, con- 
strued with =. Dan. 3: 27. 


2. to go away, depart, construed 


with 12. Dan. 4: 28. [4:31.] " 


3. to pass away, to be abolished ; 
spoken of a kingdom, Dan. 7: 14. of 
a law, Dan. 6: 9, i3. (6: 8, 12.] 

Aph. causat. of Pe. no. 2. to take 
away, Dan. 5:20. 7: 26. to depose 
(kings,) 2: 21. | 

rie f. const. n¥, verbal from 


sz", dec. XI. b. a collection. Partic- 
ularly 


is called N70 M'IZ the congrega- 
tion of Israel, Ex. 12: 3. "23 3 
bx aw the congregation of the children 
of Israel, 16:1,2,9. but usually S337 
the congregation, Lev. 4:15. It is al- 
so called F147 Ny the congregation 
of Jehovah, Num. 27: 17. st 

2. in a bad sense, a gang, faction. 
Ps. 22:17. Mp ΤῚΣ the faction of 
Korah, Num. 16: 5. 

3. those pertaining to one’s house- 
hold, familia. Job 16: 7. 15:34. . 

4. a swarm (of bees.) Judg. 14:8. 


(whence Arab. (§A° an enemy.) {Π]. my f. plural nisg, verbal from 


Comp. 923, 32m, FP4. Deriv. sz 
booty. 

Hiph. to remove, put off, e. g.a 
garment. Prov. 25: 20. comp. 372271 
Jon. 3: 6. ¥ 
Il. $47 Arab. ς ζῷλο to adorn or 
attire one’s self with any thing, con- 
strued with an accus. like W235. (In 
Chald. idem.) Job 40:10 δὲ την» 
PINs adorn thyself with majesty.— 
“IZ TIS to put on oynaments, Ezek. 


say, dec. X. 

1. a female witness. Gen. 31: 52. 

2. testumony. Gen. 21: 30. 

3. an institution, ordinance, precept, 
(of God.) Ps. 119 : 22, 24, 59, 79, 
138, 146, 168. 


MAT f. verbal from 719. 


1. an ordinance, precept, (of God,) 
i. q. 732 no. 3. Very frequent in the 


plural form nisy (edwot) with an 
Aramean inflexion, (like 25372, plur. 


1. the Israclitish people, which _ 


" 
᾿» 


ay 


34 


eminence, the tablets of the law. Ex. 

25: 21. 16: 34. nI597 FINN the ark 

of the law, Ex, 25 : 22. nassit Sk 

the tent of the law, Num. 9: 15. 17: 
23. 18: 2. 

3. Ps. 60: 1. and 80:1. name of a 

5 > 


musical instrument, i. 4. Arab. Ug 


lyra ; or ἃ song adapted to such an in- 
strument ; or else perhaps a law, a 


| writing, and thence a song, (like 


3272, D2.) 


I. “7 m. with suff. "143, verbal.from 


S42 no. I. dec. VI. prob. old age. Ps. 


103: 5. Chald. senectus. Antith, 
Ὁ 552. Comp. 4¥ eternity. 


11. 9772, in pause ~z, with suf. 5992 


verbal from my no. Il. dec. VI. 


479 
ΞΕ.) Ps. 119: 14, 36,99. Neh. 9: delight one’s self. Neh. 9 : 25. (Arab, 


ie . 


Gr » 


re. the law, i.g. M75n ; by way of WAS pleasure, luxury.) Deriv. 73, 


24y, DY ΠΣ. 


] 19 and 119 m. verbal from 7'1y, dee. 


VL. j and k. 

1. pleasure, loveliness. Plur. Ps. 36: 
9. 2Sam. 1: 24 a725y bY in a lovely 
manner. 

2. proper name (1.) of the coun- 
try in which the garden of our first 
parents was placed. Gen. 2:8. 4: 16. 
Hence ΤΣ ja the garden of Eden, 
2:15. 3: 23, 24. (2) of a pleasant 
valley near Damascus. Am.1:5. (3.) 
of a country of Mesopotamia or As- 
syria; under the power of the As- 
syrians, 2 K. 19:12. 15, 57 : 12. and 
in Ezek. 27: 23, joined with 37N. 


Perhaps Maedon cpio in Diar- 
bekir, towards the Tigris. 


bow vers . ΡῈ 
1. an ornament. Ex. 33: 4, 6. Jer. 115» ra es a contraction of "2 


4:30. OID “WY a most beautiful 
ornament, Ezek. 16: 7. 

2. the ornament or harness of 
horse. Ps. 32: 9. 


rious, given to pleasure. Is. 47: 8. 


Il. yy dec. Ill. a. perhaps a striking, 


percussio haste. (Comp. Arab. (.~»° 
conj. 11. malleo mucronato percussit.) 
Hence 2 Sam. 23: 8 Keth. 12°52 
{2437 according to Simonis percus- 
so haste ejus, comp. the parallel 
passage 1 Chr.11:11 In"27 ny W749, 
hifting up his spear, which is taken 
from 2 Sam. 23: 18. 


ὉΞῚΣ proper name of a city in the 


plain of the tribe of Judah, once the 
residence of a Canaanitish king. 
Rehoboam caused it to be fortified. 
Josh. 12:15. 15:35. Mic.1: 15. Neh. 
11:30. Sept. ᾿Οδολλάμ. In its neigh- 
bourhood was the cave of Adullam, 
1 Sam. 22: 1. 2Sam. 23: 13. The 
gentile noun is “ὩΣ Gen. 38: 1,12. 


11 found only in Hithpa, to enjoy or 


I. 7°99, fem. 2, as an adj. huru- | ™ 


ΓΊΣΤΙ tll now, hitherto, yet. Ecc.4:2,3. 


rid» f. verbal from 1115. pleasure. 
a 358 


Gen. 18: 12. 
Chald. 1. time. Dan. 2:8 {᾿ 


en 

3:5, 15. 7:12. (Syr. gp; Arab, 
6  a- 
ωἷωλε idem. Kindred with ἫΣ ἃ 
long tume, eternity ; and with Sy no. 
Il. 

4 a year. Dan. 4 : 13, 20, 22, 29. 
[4: 16, 23, 25, 32.] Dan. 7:25 ἼΣ 
ἼΣ 2285) PPI ἸῈΣ for a year, 
years (two years,) and half a year, 
i. e. three years and a half. Comp. 
Josephi Jud. Bell. I. 1. See 3947 


no. 1. (1.) and b%9" no. 4. 


| te to be over, to remain ; spoken e.g. 


I. 


of food, Gen. 16: 23. of money, Lev. 
25: 27. of persons, Num. 3: 46, 48, 
49. to hang over, spoken of tapestry, 
Ex. 26: 12, 13. 

Hiph. to have over. Ex. 16: 18. 


VV in Kal not used. Arab. pos 


to forsake in a fuithless manner. ; cont. 
ΠῚ. to forsake. 


a 


ἼΨ 


Niph. "ἼΞ52 1. to be left behind, 
to remain. 2 Sam. 17: 22. 

2. to be lacking, wanting, missing. 
1 Sam. 30: 19. Is. 40: 26. 59: 15. 

Pi. "19 to lack, want. 1 K. 5: 7. 


* [4: 27.] 

1 ig wv 1. to arrange, put in rebel 1 
Chron. 12: 38 33 aba DW IY 
DSW arranging the order of battle, 


i. e. in battle-array, with an upright 
heart. Sept. magurucoousvoe παρα- 
ταξιν. Elliptically verse 33 “ἼΣΘ 


35132 N53 in battle-array with one 
heart. Deriv. ΑἸ. 

2. as in Chald. to clean, to weed. 
Is. 5: 6. ἢ: 25. (Syr. Visa plough- 
share. ) Deriv. "3272 a weeding-hook, 
mattock. 

“IY m. with suff. 192, verbal from 
“1, dec. VI. j. a herd or flock. Gen. 
29: 2, 3, 8 Mim VID the flock of 
Jehovah, i. e. the Israelitish people, 
Jer. 13: 17. 


Ὁ ἼΣ masc. plur. lentiles. Gen. 25: 

G§ 7 »“ 

34. 2 Sam. 17: 28. (Arab. (wre 
adem.) 


NP 2 K. 17: 24. see FAY. 
"9 Lam. 2: 1. see =) 


Soiy Gen. 10: 28. a city or country 


of Arabia, in the Samaritan text and 
in 1 Chr. 1: 22, Ἐξ». The latter 
name occurs also as a tribe or coun- 
try of Idumea, Gen. 86: 23. (Comp. 
Vater in locos.) These names may 
be collated with 7 βαλίτες in Jose- 
phus, (1. 1. m1. 1.) ἃ country of Ara- 
bia, inhabited by Edomites and Amal- 
ekites, and Gebalene, the country 
about ’Petra, They may also have 
some connexion with the Arab. 
oe ἃ mountain. 


SY to bake (a cake.) Ezek. 4: 12. 
Deriv. M333, 45372. | 
ΔῊ m. Gen. 4: 21. Job 21: 12. 30: 
31. and 23> Ps. 150: 4, (where sev- 


480 


TY 


eral MSS. and editions read 34y;) 


the name of a musical instrument, 


prob. the shalm, bagpipe. So the 
Hebrew translators, Τὶ and 
Jerome uniformly. It is used like- 


wise in the Chaldee paraphrase — 


Dan. 3: 5, 10, 15. for 7228730 ἃ. ν΄ 


TY, more rarely SY , origmally an in- 
fin. absol. from 429 to turn back, to 
repeat ; hence redeundo, —- 
Used only as an adv. 

1. again, a second time. Gen, A: 
25. Judg. 13: 8. 
2. repeatedly, continually. Gen. 46: 


99 319 PARAL by 7322 and he wept ᾿ 
on his neck continually. Ruth 1: 14. | 


Ps. 84: 5. Jer. 2: 9. 


3. further, moreover. Ecc. 3: 16. 


With a negative, no longer, Joel 2: 
19. Deut. 31: 2. 


4, most frequently yet, sd with ἱ 


a negative, no more. Gen. 7: 4. 8:10. 


29: 7. Tiy~22 so long as, all the ᾿ 
Job 27: 3. With suff — 
71» thou (art) 


while that, 
“stip 1 (am) yet ; 


yet; JID, ΓΣ 115.) Wy, OF. 


Joined with ἃ participle, DS)>. — 


D279 they were yet speaking, Est. 
6: 14. Also in composition 
4. "55 (1.) while yet. Comp. 


DO. Jer. 15: 9 07247 Ἴ53 while ἐς | 


as yet day. 2Sam. 12: 29, Ps. 104: 


33 “3 while yet 1 live, so long as ᾿ 


I live. 146. 2. (2.) within. Gen. 40: 
13 D3 MW 3352 within three © 


days. Gen. 40: 13. 


thine to this day. 


“Δ. Arab. le . 1. to turn, to turn : 


about. Hence 


(q. 


Kal only Lam. 2: 
Hiph. 
Pi. 539 to surround. Ps. 119: ΟἹ. 
Hiph. Sym 1. strictly to say re- 


peatedly, to affirm, assert; hence 


13 Ke See i 


2. Tiv7 since—T499 since I ex- 


asted, Gen. 48: 15. Num. 22:30 
MYT ΟΠ ID PII «since 1 was 


2. to repeat. (Comp. 238.) Hence i 
the infin. absol. 359 adv. again, yet, — 


νὴ ᾿ 
3. to say repeatedly, to testify. In ᾿ 


- 


my 


2. to testify, to give evidence. Amos 
3: 13. The person testified against 
is expressed by the suffix pronoun, 
1K. 21: 20. 

2. to call or take to witness against 
“any one, construed with =. Deut. 4: 
26. 30:19. 31: 28. Is. 8: 2. To affirm 
solemnly, to protest, obtestari, constru- 
ed with 5 of the person, Gen. 43: 3 
“aN> WNT 122 FEM ἼΣΤΙ the man 
protested against us, saying. Deut. 8: 
19. 32: 46. 1 K. 2: 42. Zech. 3: 6. 
4, to admonish, frequently spoken 
of Jehovab, construed with = of the 
person. Ps. 50: 7. 81:9. ὁ K. 17: 13. 
With an accus. and by, Lam. 2: 13. 


Jer. 6: 10. Particularly to chide, re- 


buke, upbraid, (comp. "5%,) Neh. 
13: 15, 21. 


5. to command, ordain, prescribe. 
(See m3z no. 3.and nay.) 2 K. 17: 


15 DS WSR WR VNWISKMN his 


precepts, which he gave them. Neh. 
~ 9: 34. 1 Sam. 8: 9. 

6. to praise,(comp. μαρτυρέω Luke 
4:22.) Job 29: 11. 

Hoph. “yh to be shown, testified. 
Ex. 21: 29. 

Deriv. 19, 99, ΤΗΣ, BTN 


ΓΙ») 1. to be crooked, to be perverted. 
In Kal not used. See Niph. Pi. Hiph. 


481 Sy 


i. €. to act perversely, Jer. 3: 2f.. 
Hence without 573, 

2. to act perversely or wickedly. 2 
Sam. 7: 14. 19: 20. 24: 17. 

Deriv. 729, J9, D513. 


ΓΙ 2K. 18: 34. 19: 13. Is. 37: 13. 


and 839 2 K. 17: 24. proper name 
of a city from which colonies were 
sent to Samaria. The inhabitants 
are called ὩΣ 2 K. 17: 31. Some 
compare a Phenician city Avatha. 
(See Relandi Palestina, p. 232, 233.) 
Others 743, see below. 


weed f. destruction. Ezek. 21: 32. [21: 


27.] See the root 719 in Piel. 


ΤΊ» strength, see ἘΚ" 
. 


ee 
ΤῊΣ Arab. οἷς to flee. In Kal not used. 


Hiph. 1. to cause to flee, to bring 
anio a place of safety. Ex. 9: 19. 

2. intrans. to fice. Is. 10: 31. Jer. 
4:6.6:1. . 


"7, plur. 542, a gentile noun, Avites, 


the original inhabitants of Philistia 
before the Philistines came from 
Caphtor. Deut.,2: 23. Josh. 13: 3. 


NMP or N7Y £ plur. 7232,Chald. per- 


verseness, sin. Dan. 4: 24. [4: 27.) 
Root 712. | 


2. to deal perversely, to sin, (comp. J, Sy m. unrighteous, ungodly. Job 


e.g. >am no. 1.) Dan. 9: 5. Con- 
strued with dy of the person,Est.i:16. 


16:11. Root +29. | 


Niph. 1. to be bowed down. Ps. 38: {Π- 2™ID ἃ child, i,q. 4¥. Job 21: 11. 


7. Especially from pain, (like the 
pangs of a woman in child-birth, 


perhaps also 19: 18, See Day. 


Is. 21: 3 satn 55 I an ὧν my name of a city in the territory 


down so as not to hear. 


2. to be perverted. Prov. 12: 8 5 


Sb—miy2 of a perverse heart, Fem. 
miP2,as a subst. perverseness, 1 Sam. 
20:30 πη ΠΣ 3 thou son 
of obstinate perverseness, i. e. thou 
obstinate and perverse son. 

Pi. to.turn up. Lam. 3:9 55 


may he turneth up my paths. Is. 24: 1. 3 


of Edom. Once Gen. 36: 35. 

Wy or Sp to give milk, to suckle, 
spoken of animals. 1 Sam. 6: 7, 10. 
Gen. 33: 13. Part. nity (ewes) giv- 
ing milk, (ewes) that have young, Ps. 
78:74. Is.40: 11. (Arab. SMe med. 


Je to be pregnant and at the same 
tume to give suck.) 


Hiph. 1. 10 pervert ; e.g. justice, 97 m. dec. 1. a child. Is. 49: 15. 65: 


Job 33:27. one’s way or conduct. 
δὶ 


20, See the verb 522 and the noun 


bap 
S549. (In modern Arabic Sle 
puer. In Syr, Tos adem.) 


S19, Pi. 249 to act unrighteously or 
wickedly, Ps. 11: 4. Is. 26: 10. (In 

, Syr. adem.) Hence. 

Py m. verbal from 559, wicked, un- 
“righteous. Job 18:21. 27:9. 29:17. 

D1? 7 with suff. 1212, and D1 m.ver- 


‘bal from 1, dec. VI. a. iniquity, in- 


justice, 6. g. in judgment, Lev. 19 : 
15. in traffic, Ezek. 28 : 18.— move 


Ὁ 10 practise iniquity, Ezek. 3: 20. 
aby f. verbal from bx, dec. ΧΗ. ἢ 
idem: Job 6:29, 30. 11:14. 19: 7.— 
DID "23 the unrighteous, the wicked, 


2 Sam. 3: 34. and without J2; an un- 
righteous man, Job 24 : 20. Ps. 107: 
42. With 7 paragogic 7217 Ps. 92: 


16. also contracted nnby Ta 5: 16. 


Plur. nib4y Ps. 58:3. 64:7. (See 
also 77152.) 


ΤΊ» α “burnt-offering. See πον. 
otis plur. 57> 219, and bbay, plur. 
mbhiy, m. a child male or female ; 


frequently joined with }25° a suck- 
ling, Jer. 44: 7. Lam. 2: 11. but 


strictly a child more advanced, which = 


plays in the street, (Jer. 6: 11. 9: 
20.) asks for bread, (Lam. 4: 4.) 
goes into captivity, (Lam. 1 : 5.) but 
which is still borne upon the arm, 


(2: 20.) Applied to children in the , 


womb, Job3:16. The same signif- 
ication belongs to >3197 Is. 3: 12. 
>"19, 599, comp. 
(‘The etymology is uncertain. It 
cannot be derived from 52» to suc- 
kle ; since it does not properly in- 
clude a suckling. Better, according 
to Schultens, liter. a weaned child, 
from 5b», in Arab. to soothe for the 
loss of any thing, particularly a child 


482 


rae 


pdt» m. rarely DY, dec. Il. Ὁ. 


1, eternity. Sometimes to be un- 
derstood in a loose sense for a long 
period, e. g. Deut. 15: 17 so shall he 
be thy servant for ever, i.e. all his life 
‘long. 1 Sam. 27: 12. Ps. 21: 5 thou 
gavest him long life 439 D249 for ever 
and ever. 1K. 1: 31 saan "58 ὙΠ" 
>>> let my lord the king live for ever. 
Neh. 2: 3. In other places it is = 
taken strictly, 6. g. ObI92 πὸ 
live for ever, to be immortaly {ι 
God,) Gen. 3: 22. Deut. 32: 40. Ἢ 
refers (1 .) to time to come, e. g. 
b>iy ΠῪΞ an eternal covenant, Gen. 
9: 16. ΡΣ for ever, always, c 
6:3. 13:15. 1Sam.13: 18, (2. 
time past, D219 m7" the days o old, 
Jormer times, Deut. 32: 7. piv m 
ancient days, in former times, Gen. 6: 

4.—Ezek. 26: 20 DD4d DY the people 
of former times, i. 6. the manes of 
the dead. Plur. D234 eternity, and 
as an adv. eternally, Ps. 61: 5. 77: 6. 
145: 13. Is. 26: 4. 

2. in Chald. and Talmud. the 
world, like the Greek aiwy. Hence 
prob. ‘worldly-mindedness, love of the 
world, like κόσμος in N. T. Ecc. 3: 

2 


‘D1 masc. plur. perverseness. Is. 19: 
14, for D“ 913, from ΠΣ. Vulg. ver- 
tigo, giddiness, which likewise makes 
very good sense. 

|17 to dwell, not ti Hence 43972 
and 


also ptabyn. m9 f. verbal from Sect. 1», dec. 


xX. cohabitation, duty of marriage. 
Once Ex. 21: 10. (Talmud. idem.) 
—Hos. 10: 10 Keri, according to the 
usual punctuation, nia4y in the Tar- 
gums furrows, (comp. {125} 5) but it 


is better to point the word ninis 
Sins. 


for the loss of its mother’s breast; 719 in Kethib for 929 4. v. 


or from the Heb. 522 in the sense 
to be active, busy, for the signification 
to play, sport, is not demonstrable.) 


mibday a gleaning. See mybdy.. 


ἸΡ m. rarely 7, plur. phy and 
miziz, dec. III. a. liter. perverseness, 
from my. Hence 


y 

1. sin, guilt, iniquity. Gen. 4: 13. 
45:16. Job 31:11 D°}">_ 752 acrime 
to be punished by the judges; comp. 
‘verse 28. 19:29 39m ni:13. α crime 
to be punished by the sword. Ezek.21: 
30 [21:25] Υ ΤΣ a crime which 
leads to destruction. Verse 34. 35:5. 
comp. Gen. 15: 16 the iniquity of the 
Amorites is not yet full. 

2. more rarely, punishment for 
sin, suffering, affliction. 2 Sam. 16: 
12. Is. 5: 18, 

1. E\AY to fly ; spoken of birds, Is. 31: 


5. Prov. 26: 2. of the arrow, Ps. 91: 
5. Metaphorically to fly away, spok- 
en of a dream, Job 20: 8. of human 
life, Ps. 90: 10. of an army, Is. 60: 8. 
comp. 11: 14. 

Pil. 55> 1. to, fly, as in Kal. Gen. 
1:20. Is. 6: 2. . 
2. to brandish (a sword.) Ezek. 
32: 10. 

Hiph. to let fly. Prov. 23: 5 Keri. 

Hithpalel, to fly away,to disappear. 
Hos. 9: 11. 
IL. 212 1. to be darkened, to be in 
darkness. Once Job 11:17 Mb3n 
ats ἽΠΞ5 (now) thou art in dark- 
ness, i.e. in adversity, (then) shalt 
thou be as the morning. (Syr. «2s 
to wrap up.) Deriy. _A>7, 37, 
Spry. 

2. to be wrapt in darkness, to be 


483 


oP 
country in the northern part of A- 
rabia Deserta, between Palestine on 
the east and Mesopotamia on the 
west. The bible appears to ascribe 
to this people a diversity of origin, 
namely, immediately from Aram, 
Gen.10: 23. from Nahor an Aramean, 
22: 21. from Seir, whose posterity 
dwelt in Idumea, 36: 28. Such dif- 
ferences are likewise found in refer- 
ence to other nations mentioned in 
the book of Genesis. (Comp. Vater’s 
Commentar iib. d. Pentateuch, Th. 
I. p. 152.) The other passages 
where this word occurs are Job 1:1. 
comp. verse 3, where Job is galled 
DIp-j2 an inhabitant of the east, 


"(see D4p.) Jer. 25: 20, where the 


kings of Uz are mentioned between 
those of Egypt and Philistia; and 
Lam. 4 : 21, where the territory of 
Edom extends to Uz. There is no 
necessity, according to this view, for 
supposing different places of this 
name. Comp. particularly Rosen- 
miilleri Comment. in Job. Prolegom. 
§5. For other views, see Bocharti 
Phaleg, II. 8. Eichhorn’s Einleit. in 
das A. T. § 639. 


pw or pe to bow or be pressed down; 


in Hiph. to bow or press down. Both 
conjugations are found Am. 2: 13. 


(In Aram. pay, «QS i. q. Heb. pax 
to be-pressed.) Deriv. Mp2, Πρ 35. 


foint, weary. Fut. ὮΣ5) (to distinguish "Ὁ Ἵ} m. dec. I. 


it from ὮΣ51 he flew,) 1 Sam. 14: 28. 
Judg. 4: 21. Comp. 58». (Syr. 
2205 to be weary, faint ; Ethpa. to 
faint or swoon away. Comp. ἢ.» 


faint, weary ; and the kindred verb 
BE" to be weary.) 


1. the human skin. Ex. 34: 30, 35. 
Job 7: 5. 

2. the hide or skin of on animal. 
Gen. 3: 21. Plur. ni 45» skins, Gen. 
27: 16. 

3. leather. 319 NQN372 something 
made of leather, Ley. 13: 48. 


ΜᾺ) m. collect. birds, fowls. Gen.1:21, "Ἴ2 1. to awake from sleep ; hence to 


30. In Chald. idem. Dan. 2: 38. 7:6. 
yw to advise, to take counsel, ig. Ὑ 2°. 
᾿ Found only in the imper. 4&9, Judg. 
19: 30. Is. 8: 10. 

y f. Uz, the proper name of a peo- 


ple and country, according to the 
Sept. dvoires, Avoirus, a people and 


rouse or get up. In Kal found only in 
the imper. M49, fem. 19, awake ! 
up! Ps. 44:24 9258 Ὁ pad ΤΙ Ὁ 
awake, why sleepest thou, O Lord! 
Ῥ, 1: 7. 185. 51: 9. 

2. to be awake, to watch. Cant. 5: 
2. Mal. 2: 13 4352 ΡΣ the watching 


qud answering, prob. a proverbial 


“ny 


484 


iy 


phrase for every living being, (like “\\y Chald. chaff Once Dan. 2: 36. 


21727 Axy,) the origin of ,which, 
however, has not beer satisfactorily 


(Arab. and Syr. idem.) 


explained. Jerome: magister et dis- mh to be blind ; comp. the Arab. 


cipulus. 

3. causat. to stir up. Job 41:2 [41: 
10] Keri. Inthe Kethib “75° the 
fut. of Hiph. 

Niph. 74232, fut. 749%, pass. of Pi. 
and Hiph. 

1. to be waked or roused from sleep. 
Job 14: 12, Zech, 4: 1. 


2, to be stirred or raised up, to rise ”) 


up; spoken of a wind, Jer. 25: 32. 
of a people, Jer. 6: 22. Joel 4: 12. 
[3: 12.] of Jehovah, Zech. 2: 17. 
[9: 13.] 

Pil. 959 1. to awaken from sleep. 
Cant. 2: 7. 3: δ. δ: 4. 

2. to stir up, excite, e. g. conten- 
tion, Prov. 10: 12. to call forth, 6. g. 
strength, Ps. 80:3.—Job 3:8 DYN, 
ὙΠῸ IWS skilful to stir up the le- 
viathan. 

3. to lift up, brandish, 6. g. a 
spear, 2 Sam. 23: 18. a scourge, Is. 
10: 26. 

4. to raise up, to build. Is. 23: 13 
mize ἢ ΥΣΣ they (the Chalde- 
ans) builded her palaces, Parall. 
apr. (Comp. the Greek ἐγείρεεν 
ναῦν, τρόπαιον.) 

Hiph. i. ᾳ. Pi. 

1. to awaken from sleep. Zech. 4: 
1. Cant. 2:°7. 8: Ὁ. & 4, 

2. to stir up, 6. g. the leviathan, 
Job 41: 2 [41: 10] Keth.—Deut. 32: 
11 ‘zp ἜΣ ὝΦ29 as the eagle stir- 
reth up her nest, i. e. her nestlings. 
Jerome: provocat ad volandum. Fre- 
quently used of Jehovah, to raise up 
any one, Is. 45: 13. Jer. 50: 9. to 
stir up the spirit of any one, i. e. to 
urge him on, 1 Chr. 5: 26. 2 Chr. 
91: 10. 

3. intrans. to awake. Ps, 858: 23. 
Construed with ἘΣ for any one, Job 
8: 6. 

Hithpal. 1. to awake, to rise up. Is. 


51:,17..64: 6. Construéd with >» 


against any one, Job 17: 8. 


2. to rejoice, be elated. Job 31: 29. 


J1712 m. verbal from 939, blindness. 


Ss to be blind of one eye. Hence 
Pi. ἢν to blind, to deprive of sight. 
2K. 25: 7. Jer. 39: 1. Metaphori- 
cally Ex. 23: 8. Deut. 16: 19, Syr. 
Taser a 
jas idem. . ae 
Ἵν m. verbal adj. from 919, dec. | 

h. blind. Ex. 4: 11. Lev. 19: 14. 
Metaphorically Is. 42: 7, Ps. 146: 8.. 


Deut. 28: 28. Zech. 12: 4. | 


ΓΛ») f. verbal from 13%, idem. Ley. 


99: 29, ᾿ 


"3 to assemble or gather together. 


Once Joel 4: 11, | 


MY found only Is. 50: 4. Vulg. sus- 


tentare. Aqu. ὑποστηρίσᾶι. Comp. 
the Arab. CSE succurrit, sustentavit. 
Others, following the Septuagint, 
tempestive loqui, as if a denom. from 
ns. 


Ty found only in Pi. m33 to bend, 


make crooked, pervert. Ecce. 7: 13. 
E. g. judgment, Job 8: 3. 34: 12. 
comp. Amos 8: 5. also in reference 
to the person, Lam. 3: 36 to subvert 
aman in his cause. Job 19; 6. Ps. 
119: 78. 11 M32 to pervert the 
way of any one, to lead astray, Ps. 
146: 9. 

Pu. part. crooked. Ecc. 1: 15. 

Hithpa. to bend one’s self, to bow 
down. Ecc. 12: 3. 


riz f. (with Kamets impure) strict- 


ly the Aramean infin. from 29, 
wrong, oppression. Lam. 3: 59. 


yy, fem. 712, plur, O°} 2, verbal from 


739, dec. VIIL h, 


1, a8 an adj. strong, mighty 5 
en of a nation, Num. 13; 28. οἱ the 
‘wind, Ex. 14:21. of the wayes, 


NID 
Neh. 9: 11. Is. 43: 16. of anger, 


Gen. 49: 7. Prov. 21: 14. 
2. strong, well fortified, munitus. 


Num: 21: 24. 


3. hard, cruel. +2 ‘F392 a cruel 


ing, Is. 19:4. —a°22~12. of a fierce 
Or cruel countenance, Deut. 28: 50. 


Dan. 8: 23. 
4. as a subst. strength. Gen. 49: 3. 


3D f plur. oy> dec. VIL b. (Arab. 


Scr 
ny prc.) 

Τὶ ἃ goat—dy2 “a a kid, Gen. 
27:9.—D4» MY an animal of the 
goat kind, Deut. 14: 4. the 

2. Plur. ὩΣ goats’ hair, Ex. 26: 
7. 36: 14. 1 Sam, 19: 13. 


3D, rarely ti» (Prov. 31: 17, 25.) bes 


fore Makkeph +3, with suff. 9, 
also τῷ, τὸν 32739, verbal from 
779, dec. VIL. ἃ. and 6. 

1. strength, might, power, of God 
or man.—As an ady. with strength, 
powerfully, Judg. 5: 21. 

2. strength, security. 1D 53472 a strong 
tower, Judg. 9:51. Ps. 30:8 τι ὩΣ τ 
τν 955 thou hast made my moun- 
tuin to stand strong. Hence meta- 
phorically ἃ refuge, protection, Ps.28: 
8 az FY MIT Jehovah is their re- 
Fuge. 46: 2. 62: 8. © 

3. ig. ΞΖ. (with which.dit is’ of- 
ten connected,) glory, majesty. Hab. 
3: 4. Ps. 96:6 ΠΝ ΘΠ Ty glory and 
majesty. Ps. 132: 8 5p Fins 
the ark (the seat) of thy may- 
esty, spoken of the ark of the 
covenant, otherwise called 1) δ 


M97) 3139. 2 Chr. 6:41. Hence ty 
Ps. 78:61, for the ark of the cove- 


_ nant ; comp. 1 Sam. 4: 21, 22. 


4. praise. Ps. 8: 3. 29: 1. 68: 35. 
99: 4.. Ex. 15: 2. 2 Chr. 30: 21 => 
#9 anstrumenta laudis, in laudatione 
Dei adhibita. 

5. Ὁ ty Ecc. 8:1. an arrogant 
or wicked look. 


DIN m. found only Lev. 16: 8,10, 


485 


at? 


26. a dificult word, which has been 
variously explained. It denotes (1.) 
the place in the wilderness whither 
the second goat was sent. Thus ver. 
10 MAS art DINTSD IN MDLd, and 
Ver. 26 DINTIZS ΟΣ ΘΠ ΤΩΝ MWe. 
Accordingly some Jewish commen- 
tators (see Bocharti Hieroz. 1. p. 
650.) have rendered it, a rough des- 
ert mountain. The form of the word 
is consideréd then as an Arabic plu- 


ralis fractus ve) Aye from J Vas to 
separate, particularly from human so- 
ciety ; hence solitudes, deserts, i. q. 
mah Py in verse 22—Or (2.) 
the name of an evil demon, suppo- 
sed to reside in the wilderness, to 
which this goat was devoted and 
sent away. ‘This would accord well 
with verse 8, where there is an an- 
tithesis between ΓΞ and DINTP>. 
The later Jews, as well as the early 
Christians and Mohammedans, speak 
of an evil angel of this name. See 
Spencer de Leg. Hebr. ritualibus, 
Lib. III. Diss. VIII. Reland de Relig. 
Mohammed. p. 189. But as the 
pentateuch gives no proper names 
of angels and is entirely silent con- 
cerning evil angels, it is possible 
that Asasel is the name of an idol, 
and that this rite on the day of ex- 
piation was in imitation of some idol- 
atrous ceremony. ‘The names of 
idols are not unfrequently transfer- 
red to evil angels, comp. Adramme- 
lech. Or (3.) less plausibly, accord- 
ing to the Sept. Symm. Theod. Vulg. 
the name of the goat itself, (Sept 
ἀποπομπαῖος, Vulg.  emissarius, 
Symm. ἀπερχόμενος and ἀπολελύμε--: 
vog;) and to be rendered the goat 
sent off. In this case it is derived 
from +2 a goat and ΣΤ to go away ; 
but τὸ denotes a she-goat, not a he- 


goat and the rendering of > by as is 
considerably harsh. ; | 


at, fat. 722. 


1. to leave or forsake a place, per- 
son or thing; e.g. Jehovah, Is. 1: 
4. Deut. 31:16. Jer. 5:19. a law 
or covenant, Prov, 28: 4. 


oy 486 Ἢ» 

2. to leave behind, to leave in any 2. merchandize, joined with 75m. 
way. Gen. 39: 12,13. 50:8. 39:6 Ezek. 27: 27, 33. Comp. "19. 
QI 323.15 ὝΣΝ τῈΞ ΤΣ ΔΊ and he ry Gaza, the proper name of ἃ con* 
left all that he had in the hand of Jo- ~*~ 
seph. Mal. 3: 19. Construed with >, ‘ ; 
rs "4 : : ary of Palestine, one of the 5 prin- 
Sener sito leave or commit fo20Y cipal cities of the Philistines. Sept. 
one, Ps. 49:11 Day OWNS ATS] Tue. It was assigned to the 

and they leave thetr goods to others. tribe of Judah, (Josh. 15:47.) by 
Job 39: 11. Intrans. Ps. 10:14 9°39 — whom it was actually taken, (Sudg. 
Stohr ΤΡ the unfortunate eommits 1: 18.) but afterwards lost again. 1 
ὍΕΤΗΝ do μέ: Sam. ὃ: 17. See Reland’i Palestina, 

p. 788—800. Bellermann’s Hand- 

3. to leave off, cease, construed : a 5 
with > and an. infin. Hos. 4:10. comp. buch der bibl. Literatur, Th. IIL p. 


] ΩΝ 
Prov. 28:13. ἘΣ ene Sent Homa ear a 


4. to give up, to dismiss. Gen. 24: a 
9 O54) ὅπ 5 S39 NS ΩΝ who has may f. verbal from 315. a forsaking 
snk liblaiiibe dy kis favour from etc, oF leaving desolate, derelictio. 1s.6:12. 
Ruth 2:20. Ps: 37:8 mart aty dis- comp. the verb Is. 17: 2. Jer. 4: 29. 
miss anger. , ἑ ΤῊΝ m. verbal from TI2, strong. Ps. 

5. to set free, the opposite of to 24:8. Asa collective, the strong, the 
shut up. Hence 23591 93X9 the shut mighty, Is. 43: 17. 
up and the set free, i.e. the bond and τ 72) m. verbal from 39, dec, I. 


the free, a proverbial expression for τ: : 

ἮΝ aaa Εν iat Dek 30: 36, strength ; of war, Is. 42: 25. of God, 
1K.14: 10. 21:21. 2 K. 9:8. 14: 26, Ps. 18: 4. 145: 6. 

Others: the married (comp. Arab. $39, fut. 7%, infin. 177%. 1. to be or show 


3 4 CE 
oe ᾿ one’s self strong, mighty. Ps. 89: 14. 
ae paterfamilias,) and the single 68 : cif Dine a 9 show thyself 


3 77CE δὰ 

(comp. Arab. spall celebs.) Oth- mighty, O God. oe 9. Judg.3: 10 
᾿ in ἡν δ μα il - ὃ 

ers; the laid up and the neglected,j.e. Done) Te 2 ἮΝ ἸΣῺΣ and ᾿ Ἢ 
the costly and the worthless, every ‘and was strong agaanst Chushan-rish- 


thing whatever ; but the phrase rex athain, i.e. he conquered him. 6: 2. 
fers to persons wherever it occurs. Dans 11: 12 19) Ney and he shall not 


Niph. to be forsaken. Neh. 13:11. δε strong, i.e. prevail. Ps. 9 : 20. 
Is. 1: 16. 7 Prov. 8: 28 DiMA Min THty2 when 


Pqcddtm. da.i3@: 14, z the fountains of the deep were strong ; 
121} m. dec. II. d. found only in i. δ. raged, with violence; comp. 


, pry o72 Neh. 9: 11. Is. 43: 16, 
the plur. 2°35273, probably a techni- δὲ : Ἵ : 
cal word of merchants, nearly sy- (Syr. tS Ethpa. infremuit, eff erbuit.) 


siderable city on the southern bound- 


nonymous with 29372 trade, com- 2. causat. to make strong or migh- 
merce, (from 19 to give up, transfer, tY- Ecc. 7:19 ὨΞΠ5 ἸΦῺ AWN 


hence to sell.) Hence 13) wisdom makes a wise man strong- 
a? 


1. a market place, bazar, a fair. E- τῇ 
zek. 27: 19 Dan ik a ej nn er than ten etc. Arab. f* fut. O. to 


ἼΣΩΣ 3155 brought cloth to thy make strong. Others: protects ham 
fairs. Verse 16. So in verses 12, more than ten etc. Comp, then ΤΡ 
14, 22, where the prefix is omit- no. 2. and 1372. | 

ied before this word, but inserted Hiph. 13,7, joined with 0°28, to put 
before the wares: ona fierce or impudent countenance. 


ar 487 oy 
Prov. 7: 13. Constraed with 2, 21: victory over them. Dan. 11: 34. So 


29. Comp. τῷ no. 3. 1 no. 5. — the Arabians say : adjutus est (a Deo,) 
Deriy. 72, 19, 133, 1179, 1972. for vicit. 


4 ong aes 7 i Hiph. part. with the Aramean 
TIM? and ἽΓΙ ΤΣ (strength of Jeho- on ΡΣ 2 Chr. 28; 23. helping, 


vah) Uzziah, the proper name of a as in Kal. 


Bete et Bil, Te, Hos {212 ἜΣ τ, with. suff 9933 , verbal: from 


Am. 1: 1. In the second book of ‘ary, dec. VI. j. help. Often as a 
Kings, (chap. 14:21. 15: 1,6, 8,23, concrete, a helper, Ps. 10: 6. 115: 9. 
27.) it is likewise written “7732, even a female, Gen. 2: 18, 20. 

and 7°12, without any mention of yy Ezra, the proper name of a well 
a change in his name. The latter 


forms, therefore, may have ari 
rms, tk 5 may risen Paar ἢ 
' ; very active in promoting the return 
from an error of the ancient trans- ry Ῥ 8 


cribers. Such corruptions are πο-᾿ ley σε sy στον 
where more frequent than in prop- ΠΣ f. Ps. 22: 20. Is. 10:3. and 
er names : 
‘ MIP (like nat) Ps. 60: 13. 108: 
a hn . . Toh rane 
; Brie ᾿ Lev. 11: 13. Deut. 14: 13. 13. with He paragogic πη 19 Ps. 
according to the Sept. and Jerome, 4.4. 97° verbal from “13, dec. XII. 


“»», 
: c. help. 
ἴδε one 99:08 3 gle. (Arab. a ΓΤ £ 1. a later Aramean word for 
sin the lexicons, nomen avis, aut aqui-- τος: 
la, aut aquile similis.) the more ancient 7M a court (be- 


pis found only in Pi. py to dig about. fore the temple.) 2 Chr. 4:9. 6: 13. 
ing RE (In the Targums frequently.) The 
Is. δ: 2. (Arab. ΟΣ ΣΞ idem.) Also to derivation is not clear, prob. as if. 


dig in, to engrave ; hence from “ty in Arab. cohibuit, prohiburt, 


NPI? f. Chald. a seal-ring. Dan. 6:18. kindred with \&2 to shut in, 
Dae Δὰν .99 2. a settle or terrace (of the altar,) 
(Syr. {ALS idem.) . prob. because in the court of the 


mpiy proper name of a city in the temple. Ezek. 43: 14, 17, 20, 


. FY see TTY. 
tribe of Judah. Josh. 10: 10. 16:35. “τ΄ τ 
1 Sam. 17:1. Neh. 11:30. Jer.34; OY m. (prob. a verbal from the Arab. 


known priest and scribe, who was 


2. Relandi Palestina, p. 603. Mle pied! ate PE GA.) 

“WY, fut. 173,2,plur. 39752, to help, aid, 1. an iron style or pen for writing. 
assist, most commonly construed with Job 19: 24. Jer. 17: 1. qa 
an accus. of the person; e. g. "219 2. perhaps also a reed for writing, 


help me, Ps. 109: 26. etc. More rare- °@lamus. Jer. 8: 8. comp. the use of 
eau in the later writings with >, the pen-knife, (Jer. 36: 23.) ὁ 

@Sam.8:5. 21:17. 1 Chr. 18: 5. NOY Chald. verbal from 03" i. q. 
99:17. 2Chr. 19:2. 26:13. 28: 16. Heb. my. counsel,understanding, Wis~ 
Job. 26:2. with Ὡ». 1 Chr. 12:21. dom. Dan. 2:14 30) NOD INA 
with ὙΠ, 1K. 1:7 708 3.53) FIW he replied to Arioch wisdom 
m2 and they helped the party ef and unilerstanding, i. 6. he made to 
Adonijah. him a wise and rational address; 

Niph. to obtain help, to be helped, comp. Prov. 26: 16. ; 


quvart. 2 Chr. 26:15. 1 Chr. 5: 20 7 snwany /: ‘ ᾿ 
τὲ» 153} and they were helped I. § ὩΣ (in Arab. with ©) to sewe, to 


dgainst them,i.e. God gave.2emthe lay hold of. 15. 22:17. Construet 


poy 


with =&, to seize unjustly or improp- 
erly, 1 “Sam: 15: 19. and 14: 32, 
(where the Keriny™ is the correct 
reading.) For the form muy E- 
zek. 21: 20, see under 0972. ᾿ 


tl. ΩΣ (in Arab. with Ἂν 


146 cover, construed with >¥, 
liter. to cover over any thing. (Comp. 
sj0> and other verbs of covering.) 
Lev. 13:45. Ezek. 24: 17, 22. Mic. 
ὡς a ἢ 

2. to cover or clothe one’s self, to 
put on a garment, construed with an 
accus. Ps, 104: 2 mdr UW Oy 
he puts on light, as ‘a garment. 109: 
19, 29. 71:13. Jer. 43; 12.5031 
in myst Wap omen pqcny 
and he shall put on the land of Egypt, 
as ἃ shepherd puts on his garment, a 
bolder figure than the more com- 
mon expression FH to overturn or 
destroy a country. Part. fem. “30> 
Cant. 1: 7. @ covered female, i. e. ei- 
ther a mourner, or a harlot, which 
were distinguished by their dies. 
See Gen. 38: 14. 

Hiph. evr to cover, hodesmtied 
with two accus. Ps. 84:7 nis Ξ ὨᾺ 
m1 MHS? also the early rain covers 
it with blessings. Also with >¥ be- 
fore the object covered, Ps, 89: 46. 

Deriv. "922. 

ἸῸΝ m. dec. I. prob. i. ᾳ. Chald. 
N202 a side, (by a commutation of 
72 and 2, see page 336.) Job 21 : 24 
πὲ ΠΝ 2 72D, his sides are full of 
milk, ie. full with milk, or well nour- 
ished. Better to read 2251, full of 
fat. . Sept. ἔγκατα. Vulg. viscera. 

Syr. latera ejus. 


ra mony m. dec. X. a sneezing. Job 41: 
10. [41: 18] (Arab. (pdac « 


‘ag Chald. wasn om) 
i soy τη. dec. VII. Gu bee ewe 11: 


19. i εὖ 20. Perhaps compounded 


of a: © caliginosa fuit nox and 4, 


volans. The δὶ is often lost in com- 
position. 


my, fut. FS. 


488 


“Ὧν 


1. to cover, to clothe, i. ᾳ. πῶς for 
which it frequently stands in Chalda- 


ic. (Arab. «ἡ © φοηΐ. IV. to put 


on. Syr. eas to be clothed.) Ps. 
"73: 6. 

2. to be covered, concealed, con- 
strued with an accus. Ps, 66: 14 
“2 1505 S72, the valleys are 
covered with corn. Without cases, 
Job 23: 9 7733 OY? he as concealed 
an the south. Deriv. mipos7 gar- 
ments. 

3. to be covered in night ; hence to 
Faint, languish, waste away. (Comp. 
my π0.11..9.} Ps.102:1. 61:4 yu. 
"25 when my heart languishes. Is, 57: 
16. Part. pass. }10% wasted, Lam. 2: 
19. Also weak, feeble in any way, 
spoken of cattle, Gen. 30: 42. 

Niph. i. q. Kal no. 3. Lam. 2: 11. 

Hiph. adem. Gen. 30: 42. 

Hithpa. to faint, languish. Ps. 142: 
4 "ray ἜΣ ΠΏ ΣΏΓΣΙΞ when my spir- 
at faints within me. 143: 4. 77 4. 
Joined with WHi, Jon. 2:7. Ps. 
107: 5. 


“ὩΣ to surround ; either in a hostile 


manner, construed with 58, 1 Sam. 
23 : 26 or for protection, “with two 
accus. Ps. 5: 19. 

Pi. ἼΩΝ to crown. Construed with 
two accus, Ps. 8: 6. 65: 12. 103: 4. 
with a dative of the person, Cant.3: 
11. 

Hiph. Is- 95 : 8 mow “x 


Tyre, the crowning, i. δι the distribu- 
tor of crowns. 


STO? f. const. MQ, plur. ninwy, 


verbal from “\Q>, dec. XI. d. a 


crown, diadem. 2 Sam. 12:30. Of 
ten figuratively, e.g. Job 19: 9 he 
hath taken the crown from my head. 
Prov. 12:4 a virtuous woman % a 
crown toher husband. 14: 24. 16:31. 
17: 6. 


ΓΊ ΩΣ (crowns) a proper name. 


1. a city in the tribe of Gad. 
Num. 32: 3, 34. 

B: _another in the tribe of E- 
phrasm, Josh.16 : 7. which is also 


called S3N7NI7OD (the crowns 


489 


v? 


z of 299 Arab. Llé for Lat to become 


Addar) Josh. 16: 5. 18: 13. 
3. ANT? MZ ninny (the crowns of 
the house of Joab) a city in the tribe 
of Judah. “ Once 1 Chr. 2: 54. 
4. J21W nincy a city in the tribe 
of Gad. Once Num. 32: 35. 
"Y m. (a contraction of 132, from 19 


to overturn, destroy,) plur. DY , dec. 
VIL. 

1. a heap, ruin. Mic. 1: 6. Jer. 
26: 17. Mic. 3:12. Ps. 79:1. Comp. 
Wr. 
~ 2. Oy Num. 33:45. and more in 


wroth, to fall into a passion. 1 Sam. 
25: 14 ofS DY} and he became wroth 


with them. (Syr. «διε. ΖῚ to be dis- 


Pg 
pleased, angry; (Das displeasure, an- 
ger.) Hence 


Q°Y m. verbal from 05, dec. VI. f. 


1. a ravenous beast. Jer. 12: 9. 
Particularly 

2. as a collective, birds of prey. 
Gen. 15: 11. Is. 18: 6. 46: 11. Ezek. 


39: 4. 


full DYjarm verse 44. 21: 11. bo? the proper name of a city in 


(hills of mount Abarim,) a part of 
mount Abarim. 

3. D“Y a city in the tribe of Ju- 
dah. Josh. 15: 29. 
"Y proper name of a Canaanitish city, 
the residence of a king, west of Be- 
thel, and on the northern boundary 
of the tribe of Benjamin. Gen. 12. 8. 
13:3. Josh. 7:2 ff. 8:1 ff. Ezra 2: 
28. Sept. Ayyai. Vulg. Hai. In- 
stead of this name we find x=» Neh. 


11:31. and ney Is. 10: 28. 

2°) or ΔἽ» found only in the fut. 
ay" Lam. 2: 1. according to the 
Sept. Vulg. and the Hebrew com- 
mentators, to darken, obscure ; (comp. 
hay no. Il.) Hence 2» darkness, a 
cloud. Or according to the Arab. 
ile med. Je to disgrace; comp. 


the Syr. eaaX idem. 


bay a proper name. 
1. a various reading for 525» q. v. 
2. the northern peak of mount 
Ephraim, (7713 is the southern,) a 
naked unfruitful rock. Deut. 11 : 29. 
Josh. 8: 30. Sept. Ζαβαλ. Vulg. 
Hebal. 
ras (ruins) the proper name of a for- 
tified city in the tribe of Naphtali. 1 
K. 15:20. 2 Chr. 16: 4. 
my f. 1 Chr. 1: 46 Keth. for ny 


q. V. 
- 62 


the tribe of Judah, 1 Chr. 4:3, 32. 
2 Chr. 11:6. and of a rock named 
therefrom, Judg. 15: 8, 11. 


pid m. i. 4ᾳ. D239 eternity. 2 Chr. 


33: ἡ. 


o> y the proper name of a country, 


strictly Elymais in the south of Me- 
dia, but used generally in a wi- 
der sense for Media itself. So 
e. g. Dan. 8: 2, where it includes 
the city Shushan. Gen. 10: 22. 14: 
1. Is. 11:11. 22:6. Jer. 25:25. 49: 
34 ff. Ezek.32: 24. In most of 
these passages Elam is represented 
as a contentious people, causing dis- 
turbance to the neighbouring nations. 
Strabo says as much concerning the 
inhabitants of Elymais. See Bo- 
charti Geogr. Sacra, II. 2. Michaelis 
Spicileg. n. 68. 


oy (with Kamets impure) ardour, 


violence. Once Is, 11:15 Ima9 Diya 


by his violent wind. Sept. ἐν mvevpo- 
Te βιαίῳ. 


med com. gen. (more frequently fem.) 


dual p°2°y (which stands also for 
the plural Zech. 3: 9.) prim. dec. 
VI. f. 

1. an eye.—}{2> AN to see with 
the eye, Ezek. 12: 12, The follow- 
ing phrases are worthy of notice,(!.) 
5 "2°5> before the eyes of any one. 
Gen. 23: 11,18. Ex. 4: 30. (2) 
5. 3°YS in the eyes, ie. im the judg- 


v? 
ment or opinion, of any one. It of- 
ten conveys the idea of seemimg or 
appearing. Gen. 19: 14 prmxy2 47) 
P20 "27S but he appeared to his 
sons-in-law to jest. 29: 20. 2 Sam. 
10:3. Hence 22°53 94, 250 what 
appears to me good, evil. See the 
articles 290, 20>, “Ww, 97, etc. 
(3.) Ῥ ὩΣ behind the back or 
without the knowledge of any one. 
Num. 15: 24. (4.) DIY 13 between 
the eyes, on the forehead. Ex. 13: 9, 
16. Deut. 6: 8. 11: 18. Spoken also 
of the fore-part of the head, Deut. 
14:1. (5.) ἘΣ ΤῈΣ DW to fix the 
eye on any one, usually to regard 
him with favour, (like >» De Dw 
to regard with anger.) E.g. Gen. 
44: 22 1959 "Ty ΤΠ ῸΝ I will be 
gracious to him. Jer. 39: 12. 40: 4. 
Job 24: 23. Ezra 5: 5. Construed 
with 58, Ps. 33:18. 34: 16. with 3, 
Deut. 11: 12. (comp. further Zech. 
12: 4. 1 K.8: 29, 52.)—But in 
Am. 9: 8, in a bad sense, it is used 
of the angry countenance of Jeho- 
vah, (otherwise 5°28.) So in verse 
4, with the addition My75; on the 
contrary Jer. 24: 6, in a good sense, 
with 2305. In the N. T. comp. 


1 Pet. 3: 12—Since many of the 
passions, such as envy, pride, pity, 
desire, are expressed by the eye, so 
in the biblical style they are often 
ascribed to this organ, though strict- 
ly applicable only to the person. 

Comp. the articles 03m, ΠΣ 9 no. 5. 
y4, 5) Further ni 4 852» 
proud eyes, i. e. pride, arrogance, 
Prov. 6: 17. Ps, 18: 28. comp. BA 
n"2"y pride, arrogance. 

2. a bead or bubble, in wine. Prov. 
$3: 3}. 

3. perhaps a look. Cant. 4; 9 
ΠΣ TWINS ἼΣΏΞΞΣ thou hast stolen 
my heart by one of thy looks. Oth- 
ers: with one (look) from thine eyes. 

4. face, countenance, like D°25. Ps. 
6:8.—7123 5 face to face, Num.14: 
14, Is: 52: 8. Some other passages, 
usually placed under this significa- 


490 


Ἰὼ δ ὑπὸ ᾿ 
VF 


tion, belong elsewhere; e.g. (Sam. 
16: 12 DID"B HH" with beautiful eyes ; 
so Gen. 29: 17. See J. Hence 

5. the surface. Ex. 10: 5 PY 
VIN the surface of the land. Verse 
15. Num. 22: 5, 11. 

6. appearance, form. Num. 11: 7. 
Lev. 13: 5,55. Ezek. 1: 4 ff. 10: 9. 
Dan. 10: 6. | 

7. witha plur. 2°Y, const. nas, 
a spring, fountain ; (comp. 773%.) 


Gen. 16: 7. 24:29, 30, 42. T 
eye is a fountain of tears, while 
may have led to this signification Of 
the word. The plur. fem. or neu- 
ter is used to express things with- 
out life, see Gesenius’ Lehrgeb. 
§ 125. 3. 

8. In the preceding signification, 
it stands before many geographical 
names; the most remarkable of 
which are (1.) 512 7° (fountain of 
the kid) a city in the tribe of Judah, 
not far from the southern point of 
the Dead sea, fruitful in palms. 
In Pliny, (Hist. Nat. v. 17.) Engad- 
da. Josh. 15: 62. 1 Sam. 24: 1. E- 
zek. 47:10. Cant. 1:14, Its more 
ancient name was “VAN JISEM 6. v- 
(2.) “Ns PY Ps. 83: 11. and PR 
ἢ Josh. 17: 11. 1 Sam. 28: 7. a 


city in the tribe of Manasseh, ἐνὶ | 


vewr ΤῊΣ (fountain of judgment 

found only Gen. 14: 7. i. ᾳ. 39772 “3 
(waters of contention) name of a foun- 
tain in the desert of Sin, otherwise 
called w4p. The name is there 
used by a prolepsis, for it originated 
at a later period, see Num. 10: 1— 
13. (4.) ortbaz ΤῊΣ ( fountain of two 
calves) a place on the northern point 
of the Dead sea. Once Ezek. 47: 
10, (5.), bat, 1 ( fountain of the 
spy, or, according to the Targum, 
of the fuller, for he treads his clothes 
with his feet, comp. 53...) a foun- 
tain on the southeast of Jerusalem, 
on the borders of the tribes Judah 
and Benjamin. Josh. 15: 7. 18: 16. 
2 Sam. 17: 17. 1 Καὶ 1: 9. Accord- 
ing to Josephus, (Antig. vu. 11.) it 


ee a 


> ἐς a 


was situated in the king’s pleasure 


garden. 


9. without addition 70» (1) the 


name of a Levitical city in the tribe 
_ of Simeon. Josh. 15: 32. 19: °7. 21: 
16. 1 Chr. 4: 32.—Out of 131 ΤΣ. 


Josh. 15: 32, is formed 7394 772 


~ Neh. 11: 28. (2.) also of a place in 


the northeast of Palestine. Num. 
34: 11. | 


729 m. denom. from 77%, (after the 


form 03, “p2,) looking askance, en- 


+ vious. 1 Sam. 18:9 Keri. In the 


4S , 


Kethib 1)». (Arab. (34 idem.) 


O°I9Y Gen.38:14,21.and DI" Josh. 


15: 34, (with the ancient dual form, 
comp. Gesen. Gesch. der hebr. 
Sprache und Schrift, p. 49, 51.) a 
place in the tribe of Judah. 


my to be wearied, exhausted. Jer. 4: 


31. Hence 


5, fem. ΓΞ», verbal adj. from 529, 


dec. Ill. a. wearied, exhausted, lan- 
guishing ; from fatigue, hunger, and 
particularly thirst. Gen. 25: 29, 30. 
Job 22: 7. Ps. 63: 2. MDI WHI the 
weary soul, Jer. 31: 25. Prov. 25: 
25. MDF YAN a thirsty land, Ps. 
143: 6. Jes. 32: 2. Comp. ἢ: no. 
Il. 2. and ὩΣ". 


ΓΞ» f. verbal from 54> no. II. 1. 


1. darkness. Amos 4: 13. With He 
paragogic np», Job 10: 22. 

2. name of a Midianitish country 
and people. Gen. 25; 4. Is. 60: 6. 


1 Chr, 1: 33. 


"2 m. with suff. πη» (Gen. 49: 11.) 


plur. Ὁ», a young ass, an ass colt. 
Zech. 9: 9. Job 11: 12 δὲ 5 “ἋΣ the 
wild ass*s colt. It is applied also to 
the animal when grown, so as to be 
rode upon, Judg. 10:4. 12: 14. and 
to bear burdens, Is. 30: 6. Comp. 


also Gen. 32: 16. 


ἐ ἢ "9 f. plur. once 8.5 (Judg. 10: 


4.) usually ὩΣ (from an obsol.sing. 


491 


Ἴ» 


ἊΣ q. v.) a city. (Some erroneously 


‘suppose the primary signification to 


have been acavern,like theArab.Né, 
and Heb. "372, referring to Gen.4: 
11. Ps. 31: 22.)—n%T>8 “9 the 
city of God, Ps. 46: 5. 87: 3. Is. 60: 
14. and wip ὋΣ the holy city, 
Neh. 11: 1. Is. 52:1. Dan. 9: 24. 
for Jerusalem.—nd772 392 the city of 
waters, a part of the city Rabbah, 
2 Sam. 12: 27.—Ecc. 10: 15 the la- 
bour of the foolish wearreth ham, he 
knows not how "ΔῚΣ $8 33> 10 go 
to the city, perhaps ἃ proverbial 
phrase for to find his way, as if spo- 
ken of a wanderer. 

2. Several proper names of cities 
are compounded of this word; (1.) 
mbar Ὁ (the city of salt) in the 
desert of the tribe of Judah, near 
the Salt sea. Josh. 15: 62. (2.) “wv 
pyanst (the city of palms) Jericho, 
so called from the multitude of palms 
growing there. (See Plin. Hist. 
Nat. v. 14. Tacit. Hist. v.6. Josephi 
Bell. Jud. 1. 6. 18. 1v. 8.) Deut. 34: 
3. Judg. 1: 16. 2 Chr. 28: 15. 


IJ. 5 perhaps anger, hostile attack. 


(Comp. the Arab. pt med. Vav 
to attack, assault.) Jer. 15: 8 "723M 
mibmaa wy ὈΝῺΡ say. Sept: 
ἐπέῤῥιψα ἐπ᾿ αὐτὴν ἐξαίφνης τρό- 
pov καὶ σπουδὴν. Hos. 11: 9 NS 
“(ya NaN I come not with anger. 
The former signification city, may, 
however, be applied to both of these 
passages ; thusin Jer. 1 will let come 
suddenly upon it cities and terrour ; 
and in Hos. according to Lowth, non 
sum urbicola, i. e. homo.—In Ps. 73 : 
20, 3°72 stands prob. for OTS w 
awaking, and pertains not here. 


“") m. Chald. a watcher, a name of 


angels in the later Jewish demonol- 
ogy, being so called because, accord- 
ing to the doctrine of the Persians, 
they watch over the souls of men. 
Dan. 4: 10, 14, 20. (In the Syriac 
liturgies it is applied to archangels, 


12» 


6. g. to Gabriel. Afterwards it came 
to be applied rather to evil angels, 
like ἐγρήγορον in the book of Enoch 
and in the fathers.) 

Dy, OAy, plur. o%7"y, dec. VIL. 
d. i. q. pay 

1. adj. naked. Gen. 3: 7. 10, 11. 

2. subst. nakedness. Ezek. 16 : ἢ 
FMS) DAT MN? yet thou wast naked- 
ness and bareness, i.e. naked and bare, 
the abstract being used for the con- 
crete; comp. Di>W, Wt. Verses 
22, 39. 23: 29. 

W"Y the constellation of the bear. See 
oy. 

ney a proper name, see "Y, 

W°DDY m. a spider. Job 8: 14. Is. 59: 

ΠΣ § »,. ,υῦ Ὁ» 

5. Arab. C54, SC Chald.nny aise 


adem. ‘This quadriliteral appears to 
be compounded of wD» Arab. 


Lake to weave, (spoken of the 
spider,) and 259 to be light, nimble. 
"22> m. prim. dec. II. b. 


‘1. @ mouse, particularly a field- 
mouse. 1Sam. 6: 4, 5, 11, 18. 

2. probably also other edible an- 
imals of the glis genus. Lev. 11 : 29. 
Is. 66: 17. So in Arab. this word 

§ 30.» 
signifies i. q. & sous κα the jerboa, mus 
jaculus, Linn. which is used for food. 
See Bocharti Hieroz. T. I. p.“1017. 
2» Acco, the proper name of a city 
and haven in the tribe of Asher. 
Judg. 1:31. In Greek ”.4xy, more 
frequently Ptolemais, in the time of 
the crusades Acca, now Acre. See Re- 
landi Palestina, p. 534—542. 
5) (troubling, comp. Josh. 7 : 26.) 
name of a valley not far from Jeri- 
cho. Josh. 15: 7. Is. 65: 10. Hos. 2: 
17. 


j= m. proper name of an Israelite, 
who, by taking of the accursed thing 
(8.) caused an overthrow among 


' his people.Josh.7:1. 22:20. In the par- 
allel passage 1 Chr. 2:7, he is called 


492 


“>, which name suits the etymology 
Josh. 7:26. The reading in Joshua, 
however, is not to be changed. The 
derivation only is less accurate ; 
(comp. Gesen. Geschichte der hebr. 
Sprache and Schrift, p. 43.) 


os) m. dec. VI. k. a Setter for the 


foot. (Arab. idem.) Prov. 7. 

22. usually rendered he (the inexpe- 
rienced young man) goeth after her 

(the wicked woman) suddenly, as the 

ox goeth to the slaughter, ~>& D222 

ΒΥ QA and. as in fetters tot 
correction of the fool, i. 6. to hisown 
correction. The Sept. and Chald. — 
render 02¥ a ἄορ, ἃ meaning well 
suited to the connexion, but not con- 
firmed by philological evidence. 
Plur. D°O22 Is. 3: 18. bracelets or 
rings for the ankles, a female orna- 


ment, which occasioned a clinking 
in walking. Hence 


ODY Pi. denom. from 02%, to adorn 


one’s self with ankle-rings, or, what is 
better, to make a tinkling with them, 
to excite attention. Is. 3: 16. 


2.» 1. strictly to stir up, e. g. water ; 


to make it turbid. (So in Arab. med. 
Kesr.) Hence metaphorically 

2. to trouble any one.Judg.11:35. U- 
sually by bringing or occasioning evil, 
Gen. 34: 30. Josh. 6: 18. 7: 25. 1 
Sam. 14: 29 PNM my "AN IDV my 
Sather troubleth the land. 1K. 18:17, 
18. Prov. 11:17 7798 IANW AQP 
the cruel man troubleth his own flesh, 
i. e. renders himself unhappy. Verse 
29 mam ἘΠῚ ina 32» he who 
troubleth his own house shall inherit 
the wind. 

Niph, 1. to be excited, spoken of 
grief. Ps. 39: 3. 

2. to be brought into adversity, to be 
destroyed. Prov. 15: 6. 


2 ΩΡ τὰ. a quadriliteral, an adder.Ps- 


140: 4. The root w>9 signifies in 
Arabic, to bend together, conj. V. #0 
coil up. The 5 appears to be an- 
nexed, as in many quadriliterals. 
See 222. 


ρῶν 
by 


Ὧν (for t>2)verbal from ss, strictly 
a subst. whatever is high or upper- 
most. Hos.7:16 >2 85> Ἴ3η95. they 
return not to the Most High, or else 


᾿ς 10 things above, πρὸς τὰ ἄνω. 11: Ἴ 


AAANAP? ΣΦ SN they call them (the 
people) to the Most High. Hence as an 
adv. (1.) above. ἘΣ from above, Gen. 
27: 39. 49: 25. and simply above, Ps. 
50: 4. 

2. high. 2 Sam.23:1 Ἐν pps (who) 
as exalted high. Hence in the const. 
state 


; by (Heb. and Chald.) plur. const. 


“> (used only in poetry,) with suff. 
“23, PSI, VEY, 12°29, DB 2, 
Dey, poetically 4a-by ; (Chald. 
ὙΠΊΣΣ, NZD, OA Y;) a preposi- 
tion. 

1. upon.+—Used particularly (1.) 
after verbs of covering; see 93, 


etc. (2.) to express a duty or obliga- 
tion, which lies on any one. 2 Sam. 
18:11 ΠῺΣ %2P 1 should have given, 
1K. 4:7. Ezra 10: 4. Neh. 13: 13. 
(3.) to express a weight or load 
which lies on any one. Is.1: 14. 
Comp. 732. 

2. over, above, concerning. Gen. 
41: 33, Ps. 29: 3. Is. 1: 1.— bd 37 
to speak concerning any thing, 2x 
bY to give command concerning any 
thing, Gen. 18: 19. Comp. Joel 1:3. 
1 K. 22: 8. Also more than, Gen. 48: 
22 ΠΣ by more than thy brethren. 


Job 22: 24. 23:2. Used of time, be- 


yond, Lev. 15: 25 i332 ἘΣ beyond © 


the tume of her purification. 

3. 1. ᾳ. Ξδὲ to. 2Sam.15: 4 Ἔν 
δὲ 3 he shall come to me. Gen. 38 : 
12. 2 Sam, 15: 20.—25 by “373 to 
speak to the heart or satisfaction of 
any one. ® >Y 552 to fall to any 


one.—Also to express the dative in © 


later Hebrew, Job 33: 23 w> DN 
Wy Uf there is given to him. Est. 3: 
9350 Fag by ON of ὦ ὦ good or 
pleasing to the king. 

4. near, by, at. 72 ἘΣ by a foun- 


493 


by 


tain, Gen. 16: 7. 24: 30 by 
ΣΙ ἘΣ mba by the camels at 
the well. Ps. 7: 11 OT>N by ἽΞ22 
my shield is with God, i. e. he holds 
my shield. 

5. against. Is. 1: 25. Mic. 4: 11. 
ἘΣ ΞΡ to rise up against. ἘΣ Fin 
“9 to encamp against or besiege a 
city. 62 uN to devise plans against 
any one. 

6. before, ante. Ex. 27:21 the 
curtain which is before the law. (De- 
rived from signif. no.2.) >» τ τε 
to bow down before any one, Lev. 
26: 1. "38 ἘΦ before the face of any 
one. (Derived from signif. no. 4.) 

7. in. Hos. 11:8 125 "bY FER 
my heart is turned within me. Ps. 42: 
5, 6, Ἴ, 12. 43:5. 142: 4. 

8. for. Est. 7: 7. 52 “8D to atone 
for. ἘΣ mbr to contend for, Judg. 

9. on account of, because of. Ps.44: 
23. Ruth 1: 19. Frequently before 
an infin. 6. g. }7yaN 22 on account of 
thy saying, i. e. because thou sayest, 
Jer. 2:35. 13 ἘΦ therefore, on this ac- 
count, (see 13.) “2322 on account 
of. WR ἘΣ as a conj. because, Deut- 
29:24. 25am. 3:30. Est. 8: 7. also 
simply ἘΦ in the same sense, Gen.31: 


10. after, according to, secundum. 
Ps. 110: 4. 

11. although. Job16: 17 xd dy 
"B23 572M although there is no in- 
justice in my hands. 34: 6. Is. 53: 9. 
Joined with an infin. Job 10:7 “Ἐν 
ΠΣ although thou knowest. 

12. from, by; e.g. in the phrase 
to live from or by any thing. Gen. 
27: 40. Deut. 8:3. Is. 38: 16. 

13. with, together with. Ex. 35: 22 
Saws by wn the men together 
with the women. Gen. 32: 12. 

14. besides, without, (from signif. 
no. 2. more than.) Gen. 31: 50. Ps, 
16:2 ΠῈΣ ἘΞ M340 there is no hap- 
piness for me without thee. | 

15. Other compositions, 5272 (1.) 


From above or on. Ex. 40:36. 2 Sam. ἧ 


mop 


12: 30. Ex. 3:5. (2.) the force of 18 
being lost, simply i. q. by. Est. 3: 1 
Ea wa 2272 above the princes. Jer. 
36: 21 Fam bs by the king. Ps. 
108: 5. (3.) > ΣᾺ above’ or over 
any thing. (Antith. > nnn.) Gen. 
4:7. Neh. 12:31. Jon. 4: 6. 

bb m. more rarely δὴ» . with suff. 
iby, dec. VIII. d. a yoke,a crooked 
piece of wood fastened to the pole 
of the carriage and laid upon the 
necks of the team, by which 
they draw. Num. 19: 2. Deut. 
21:3. For the most part figurative- 
ly, bondage, servitude. 1 Sam. 6: 7. 
1K. 12:11. Is. 9:3. 

NOY Chald. above, over, followed by 
18. Dan. 6:3. 

55D m. adj. dec. VIL a. stuttering, 
‘stammering. Is. 32: 4. Comp. by trans- 

5 © 


position 39>. (Arab. ee speaking 


a foreign tongue.) 
T27, fut. m2z>. 


1. togo up, ascend, mount. It is 
used absolutely, or construed with 
by, Is. 14: 14. with bx, Ex.24: 13, 
15, 18. 34:4. with >, Is. 22: 1. with 


=, Ps. 24: 3. Cant. 7: 9. also with 
an accus. of the place ascended, Gen. 
49: 4 3 12279 ΠῈΣ, D for thou 
ascendedst the bed of thy father. Prov. 
21: 22. Often simply, to go from a 
lower country to one situated higher, 
(comp. 377;) e. g. uniformly of ἃ 

_ journey from Egypt to Palestine,Gen. 

' 13: 1. 44: 24. Ex. 1: 10. of the re- 
turn from exile, Ezra 2: 1. Neh. 7: 
6. Hos. 1: 11. of frequenting the 
gate or seat of judgment, (as a 
place of distinction or elevation,) 
Num. 16: 12. Deut. 17: 8. 25:17. 
Judg. 4: 5. Ruth 4: 1. 

2. Used of things without life; 
e.g. of a way, to lead, Judg. 20: 31. 
of a country, to stretch or extend it- 
self, Josh. 16:1. 18:12. of a lot, to 
come up, (out of the shaken urn, 
Ley. 16: 9,10. Josh.18:11. of a 

+ city, to ascend in flames, Judg. 20:40. 


494 


"ΟΡ 


Jer. 48: 15, of plants, to shoot οὐ 
grow up, Gen. 40: 10. 41:22. Deut. 
29: 22. Comp. Gen. 49: 9. Part. 
mz» Job 36: 33 prob. what shootsup, 
a plant. Sometimes (1.) to be ren- 
dered passively, e. g. to be used or — 
employed, spoken of a razor, Judg. 
16: 17. to be put on, spoken of a gar- 
ment, Lev. 19: 19. of a bandage, 
Jer. 8: 22 SDN mNbs a bandage is 
put on; see M2INN. (2.) by a com- 
mon Hebraism, (see Gesenius’ Lehr- 
geb. § 218. 4.) spoken of the thing 


which is ascended. Prov. 24:31 x 
ΞΘ dD ΤῈΣ behold, the whole ὦ 
of it (the field) grows up with thorns, ὦ 


i.e. only thorns grow up therein. Is. 
34: 13. 5:6. Am. 8: 8 and 9:5 Andy 
PD AND the whole land ascends as 
by the Nile, i. e. itis overflown as 
by the Nile. (Comp. Jer. 46: 7, 8.) 

3. metaphorically to rise, increase, 
advance ; 6, g. spoken of a battle, 1 
K. 22:35. of one increasing in wealth, 
Deut. 28: 43. Construed with >», 
to excel, Prov.31: 29.—35 bx MEY to 
come into mind, Jer. 3: 16. 7: 31. 19: 
5. 32: 35: 1s: 65: F7. 

4. pass. of Hiph. no.3. tolla, aufer- 
γῇ. Job 36: 20. 

5. pass. of Hiph. no.4. to be insert- 
ed or entered. 1 Chr. 27: 24. — 

Niph. pass. of Hiph. 

1. to be brought up. Ezra 1: 11. 

2. to be driven away, Jer. 37. 11. 
to be led away, Num. 16 : 24, 27. 2 
Sam. 2: 27. 

3. to be exalted, spoken of God. 
Ps. 47:10. 97: 9. 

Hiph. 1. to lead or bring up, (per- 
sons or things.) Gen. 37: 28. 1 Sam. 
8: 8. 2Sam. 2: 3.—ninim 257 to 
put up the lamps, Ex. 25: 37. Usually 
construed with an accus. once with 
a dative, Ezek. 26: 3. 

2. to present an offering on the al- 
tar. Is. 5726. especially ni>> 2374 
to present burnt-offerings, Lev. 14: 
20. Job 1: 5. | 

3. to take away, tollere, auferre. Ps. 
102: 25. 

4. to enrol, in tabulas referre. 1 K. 
9:21. 


Hoph. πῖϑπ (for mhz) to be 
brought up, Nah. 2:8. to be presented, 
_ spoken of an offering, Judg. 6: 28. 

_ to be entered, inserted, recorded, pass. 
- of Hiph. no. 4. 2 Chr. 20: 34. 

Hithpa. to exalt one’s self, to glory. 
Jer. 51:35)" - pee 

Deriv. 59, 22, HEY, ἜΣ, 7B, 
2372, TBs 12372. 
oD m. const. 2, dec. IX. b. a leaf. 

Gen. 3:7. 8: 11. te 


soy Chald. a cause, occasion, pretext. 


Dan. 6: 5,6. (In Aram. and Arab. 
adem. Root >>> Arab. to give cause 
or occasion ; conj. VI. VIII. to use a 


495 ny 


quod homint impendit ; whence Bo- 
chart (Hieroz. II. 801.) makes it 
a personification of fate as a_hid- 
eous monster. Others : desire, (per- 


sonified, comp. Arab. _&Xe propen- 


sum esse in aliquem, amare.) Oth- 
ers, by conjecture, the locust. 


sD i. q. ODD and P=» to be glad, to 


exult, rejoice. 2 Sam. 1: 20. Ps. 68: 
5. Construed with 3 concerning any 


thing, 149: 5. Hab. 3:18. Spoken 
also of the inanimate creation, Ps. 
96: 12. Sometimes in the sense of 
arrogant exultation, Ps. 94: 3. Is. 
23: 12. comp. 5: 14. See τον. 


pretext. Comp. Heb. >2y.) j>/ m. verbal adj. from 725, rejoicing. 
I. ΓΙ», more rarely 7549 f"verbal Is. δ: 14. 

from πος, dec. X. i mudoy f. thick darkness. Gen. 15: 17. 
1. strictly quicquid ascendit in al- Ἐ χες, 19: 6, 7, 12. (Arab. JANE to 


tare, i. 6. altari imponitur; but used ) 9 
by rod of eminence for a burnt-offer- be thick, dense ; and by transposition 


ing, (see ΓΙΣΣΤΙ no. 2.) which was \ : ; 
entirely consumed, odoxavoror. ΠΝ a Oe dark.) 


Gen. 22: 3, 6. Lev. 1: 4 ff. 


2. a step. Ezek. 40: 26. ἊΣ Eli, the proper name of a well- 


II. miby f iq. shay unrighteousness, known high-priest. 1 Sam. 1:3 δ᾿ 


ie τ . 1s , Sept. “His, Vulg. Heli. 
migquity. With He paragogic "25, "Sy m.a pestle. Prov. 27: 22. Root 
Job 5: 16. +i 


: S152, andy Chald. α burnt-offering. "22, but perhaps in the signification 


Plur. ques Ezra 6: 9. 


of >>» in Arab. conj. Il. to strike re- 
peatedly. 


my f. Hos. 10: 9. i. g. 7572 (as it is ny found only in the fem. n*>¥ the 


read in several MSS.) iniquity. 
ony masc. plur. denom. from n> 
and ΠΡῸΣ, youth, the state or condi- 
tion of a young man or woman. Ps. 
89: 46. Is. 54: 4. Job 33: 25. 20: 11 
mary anya niaxy his bones are 
Full of youth. 

ΠΡῸΣ f. found only Prov. 30: 15. 


according to the Sept. Vulg. Gr. Ven- 77 


2 a4 
et. the horse-leech, (Arab. SAS, Syy, 
¥ 
_ [223,) whose insatiable thirst for 
blood might very well serve for a 


proverb. The Arab. Lfghe signi- 
fies calamitas, gravis casus, fatum, 


upper. Josh. 15: 19. Judg. 1: 15. 


% 5y Chald. the upper, the  highest— 


MNSY NSN the most high God, 
Dan. 3: 26, 32. 5: 18, 21. and mNby 
the Most High, 4: 14, 21.[4: 17, 24.] 
7: 25. In the Kethib uniformly 


δὲ δ, after the Syriac form ἴον 
πο f dec. Χ. 
ἄρ 


1. a loft, an upper chamber, a cov- 
ered place on the flat roof of an ori- 
ental house. Judg. 3: 23, 25. 1 K. 17: 
19, 23. 2K.4: 10. Used meta- 
phorically of the chambers of heay= 
en, Ps. 104: 3, 13. 

2..a step, ascent. 2 Chy. 9: 4. 


bby 


snro7, fem. 725°>¥, verbal adj. from 


stay, dec. I. and X. 


1. upper, higher, the opposite of 
Finny. Gen. 40:17. 2K. 18: 17. 


Ezek. 42: 5. 
2. the Most High, i.e. God. >& 


ganby, Gen. 14:18. 71°22 TIT%, Ps. 
7:18. 7rby tade, Ps. 57: 3. and 
simply 1155. Ps. 9: 3. 21: 8. 
Ὁ» m. Chald. plur. majest. 7925723 
the Most High, Dan. 7. 22, 25. 
gop m. verbal from ΤΈΣ, dec. I. re- 
joicing, joyful. Is. 24:8. Some- 
times in a bad sense, rejoicing from 
pride or arrogance, ἴ5. 22: 2. Zeph. 
2:15. Hence Zeph. 3: 11 ΠΕΣ 
“Nina thy proud rejoicers. Is. 13: 3. 
by Ps, 12: 7. usually a crucible. 


More correctly a work-shop, from 
b>» to work, to labour. 


mob f. verbal from >=, dec. Χ, 
an action, deed, work, facinus, i. q. 
thy; found in the sing. only 
Ps. 14: 1. 66: 5. elsewhere in the 


plural. 


1. deeds, mighty works, (of God.) 
Is, 12: 4. Ps.9:12. 77: 13. 
2. actions (of men.) Zeph. 3:7. 


pnibbynb> an mw they pervert all 
their actions, i, 6. they act perverse- 
ly, wickedly. Ps. 14:1. 141: 4. Ezek. 
14:22. Inall these passages there is 
a reference to evil actions, which is 
expressed more definitely 
14, 17. 

mony f.i. 4ᾳ. ΠΕ ΕΣ no. 1. a work 
(of God.) Jer. 32: 19. 

mazoy f. verbal from Y>¥, dec. I. 
joy, rejoicing. Hab. 3: 14. 

mb f. Chald. ag upper chamber, i. q. 
Heb. πιλὲϑ. Dan. 6: 11. 

I. boy to do or perform any thing, 
whether good or evil. Derivatives 
mibby and 55372 an action, deed. 

Poel, >b4», construed with >, to 


496 


sb 


ing. Job 10:16 52) “B32 
have defiled (comp. al 


ameism of this kind, we should 
expected the Aramean form, 
conj. Aphel only being used in fl 
dialect. 
Poal, pass. Lam. 1: 12 as my 
row *> ΘΕῚΣ “wR which has been — 
brought upon me. | 
Hithpa. >>2n7. 
1, to perform a mighty deed, spo- 
ken of God, construed with 3 on or 
tv any one. Ex. 10; 2. 1 Sam. 6: 6. 
2. to treat any one ill, construed 
with 3. 1 Sam. 31:4, 1 Chr. 10: 4. 


Jer. 38: 19. Num, 22:29. Also to © 
do violence toa woman, Judg. 19: 
25. The ancient translators have 
rendered it in most passages, to de- 
ride, (Sept. ἐμπαίζω; Vulg. illudo) ; 
which does not agree with the anal- 
ogy of the verb and its derivatives, — 
and is inconsistent with its use in — 
some passages, e.g. Ex. 10: 2. Judg. — 
19: 25, 

Hithpo. to execute, perform, (an 
action.) Ps. 141: 4. 

Deriv.. προ, d*by, mb bs, bby, 
baten, ™* "3 vr 3s 71% Ὁ 


i dine Il. boy found only in Po. S552 to — 


make a gleaning, to glean. Ley. 19: 
10. Construed-with an accus. Deut, 
34: 21. Metaphorically Jer. 6: 9, 
(In Arab. conj. Il. to drink re, 


peatedly, to pluck, to smite.) Deriv. 
middy. 


ΠῚ. bo whence part. Po, >>597 


a child,i. ᾳ. Ἐξ. Is. 3: 12. See 
bay 


bby Chald. 1. to go in,fo enter. In Syr. 
ἢ 


idem. Pret. by Dan 2: 16. Fem. 


nds 


2. to go down, to set, spoken of 
the sun. Dan. 6: 15. Comp. the 
Heb. siz. 

Aph. to bring in, construed for the 
most part with >. Pret. ἘΣ (with 
epenthetic :, instead of Dagesh 
forte in »,) Dan. 2: 25. 6:19. Im- 
per. Sy, 2: 24. Infin. mbem, 5: 7. 
and myir, 4: 3. [4: 6.] 

‘Hoph. >ym pass. Dan. 5: 13, 15. 


ὲ midds, const. Γῆ ΕΝ», fem. sing. (like 


ninon, comp. Judg. 8: 2. Is. 17: 6.) 


a gleoning. Jer. 49:9. Obad. 1: 5. 
Is. 17: 6. Root ἘΞ» no. 1]. 


τ 


nd» to cover, conceal. In Kal found 


only in the part. pass. 0°22 con- 
cealed or secret (sins,) Ps. 90: 8. 
WNiph. ὉΞ22 to be concealed, hidden. 
Nah. 3: 11. The person from whom 
any thing is concealed is preceded 
by 72, Lev. 5: 2. or by "2°37, Lev. 
4: 13. Num. 5: 13. Part. Ὁ52252 
isguised men, dissemblers, Ps. 26: 4. 
ph. o°>271. 
1. to conceal from any one, con- 
strued with 7. 2 K. 4: 27. 
2. ἸῺ D7I"y Dls7 to hide the eyes 
from any one; as a refusal of assis- 
tance, Is. 1: 15. comp. Prov. 28: 27. 
as a neglecting to punish, Lev. 20: 
4. 1 Sam. 12: 3, (construed with 
3.) or as an expression of contempt, 
Ezek. 22: 26.— 71& ΟΣ ΣΡ to cover the 


- ear, to refuse to hear, Lam. 3: 56. 


3. to obscure. Job 42; 3. 

4, perhaps intrans. to conceal one’s 
self, like other verbs of covering, 
6. 5. MOD, Mos. Ps. 10:1. Or 52: 
is to be supplied as in no. 2. 

Hithpa. to conceal one’s self. Job 
6:16. Construed with 77, to con- 
ceal one’s self or withdraw from any 
thing, Deut. 22: 1, 3, 4. Ps. 55: 2 
"ninn2 ὈΣΣΓΏ ἘΝ withdraw not 
from my supplicaticn. \s. 58: 7. 

Deriv. ΠΏΣ ΣΏ. 

63 


497 


onby, in Kethib nbby, 5:10. Part. 
hag in Kethib 7°22, Dan. 4: 4. 
Le: 7.15: 8. 


indy 


D5 m. emph. δ ἘΣ, Chald. i. q. 


Heb. 0549 eternity, a long duration; 
either future, Dan. 3: 33. 4: 31, 
[4: 34.] 7: 27. or past, Ezra 4: 15. 
Hence Dan. 2: 20 537 Nabe 12 


δὲ ὍΣ Ὁ from eternity to eternity. 


by τη, a lad,a young man. 1 Sam. 17 : 


56. 20: 22, and 


mindy fem. of toby, dec. XIL a. a 
_ young ‘woman, mulier nubilis, Gen. 


24: 43. Ex. 2: 8. Ps. 68: 26. Cant. 

1: 3. 6: 8. Prov. 30:19. Is. 7: 14. 
n @g " 

(Syr, δ Pa. and Ethpa. to grow 


up, to become marriageable. Arab. 


4 a 
ae cocundi eupidus fuit.) Deriv. 
i772 >. 


ἸῺ» 1. the proper name of a place 


in the tribe of Benjamin, Josh. 21: 
18. which in the parallel passage 1 
Chr. 6: 45, [6: 60,] is called τ». 


2. τ ὩΣ 5 ΞΞ Num. 33: 46. 
a station of the Israelites, 


mindy plur. fem. a kind of tune or 


harmony in music. 1 Chr. 15: 20. 
Ps. 46: 1. perhaps the female voice or 
manner, which the chorister imita- 
ted. Comp. Forkel’s Gesch. der Mu- 
sik, Th. !. p. 142. In the former 
passage it appears to stand more in 
reference to high and low; see mx3. 


mindy Ps. 9: 1. perhaps i. q. the pre- 


ceding article, in which case ty is 
to be supplied; (unless the true 
reading be nizz.) In Ps. 48: 15, 
the context requires that it should 
be read as two words n772~>y even 
unto death. ἴῃ both passages the MSS. 
and editions yary, some writing it in 
one, others in two words. This, how- 
ever,has but little weight,for ancient- 
ly words closely connected in sense. 
were often written as one. (Sec Ge- 
senius’ Gesch. der hebr. Sprache 
and Schrift, p. 171.) 


ov 498 Ὁ» 


nby C hald. plur. N2725Y, anElamite, 
from ὩΞῚΣ q. v. fae 4:9. 

nn dy se see 70> 9. 

oby i. q. 122 and V22 to eult, re- 
joice. Job 20: 18. 

Niph. Job 39: 13 07334 #23 
ΓΙΌΣ ΣῈ the wing of the ostrich moves 
nimbly or joyfully. Comp. Il. π. 462, 
ἀγαλλόμεναι πτερύγεσσι. 

Hithpa. to rejoice, take pleasure, 
(in love.) Prov. 7: 18. 

yoy found only in Piel, to swallow 


down, to'drink. Job 39: 30. (Kind- 
red with, 525.) 


Pine | Chald.ig. Heb. 9x a rib, hence 


a great tooth or tusk. Dan. 17: 8. 


7 52} in Kal not used. 

1. to cover. 

2. to be wrapt in night, hence to 
be feeble, to faint. (Comp. MOD, 
aS. 

Pu..1. to be covered. Cant. 5: 14. 

2. to swoon away, to faint. 15. 51: 
90. 

Hithpa. 1. to cover or disguise 
one’s self. Gen. 38: 14. 

2. to faint ; from heat, Jon. 4: 8. 
from thirst, Am. 8: 13. 


MED? m. verbal from Pual of ὮΣ 2, 


(with M.. paragogic,) fainting, sor- 
rowful. Ezek. 31: 15. 

722 fut. y>22, 1. α. ΤΕΣ and ObY to 
exult, rejoice, be glad. Prov. 11:10. 
28:12 -τ- ΠῚ VED to rejoice m Je- 
hovah, Ps. 5: 12. 9:3. 1 Sam. 2:1. 
Construed with >, to exult or rejoice 
over any one’s calamity, isultare al- 
icui, Ps. 25:2. Used metaphorically 
of inanimate nature, 1 Chr. 16: 32. 

OY and DY com. gen. (the former word 
being used with the conjunctive ac- 
cents, the latter with the disjunctive 
accents and with the article as D37,) 
with suff. .729, dec. VIII. ἢ. ἃ peo- 
ple.—*"19¥ "22 the sons of my people, 
ji. 8. my fellow-countrymen, Gen. 
23: 11.—"192 nz the daughter of my 


people, i.e. my people or country, 
(see m2 no. 3.) Applied to animals, 
Proy. 30: 25, 26. Ps. 74: 14. 

Plur. 0°92 (rarely in the Chalda- 
ic form Ὡ 225... const. "73722, Neh.. 
9: 22, 24. Sate δ: 143. peoples, na- 
tions, particularly the tribes « Gerncl. 
Gen. 49: 10. Deut. 32: 8. 33: 3, 19. 
But D°2973 and YASS ‘722 on the 
contrary denote other nations besides 
the Jews, gentiles. Sometimes the 
plural stands for the . ae as. 
Ley. 19: 16 thou shalt not go 
as a tale-bearer. 7393 among | 
people. 21: 1. Hos. 10: 14. 58 ON 
1-722 to be gathered to his people, i.e. 
to die. 1772572 N22 to be cut off 
from his people ; see > Niph.no.5. 


OY Chald. idem. Plur. 773722, emph- 


xv7299, Dan. 3 : 4, 7,31. 5:19. 6: 
26. 7: 14. . 


DY, with suff. >, Jas, Wad, 25, 


poy, Oryay and Dy, liter. connex- 


ion, union, (from Arab. ΓΞ to be in 
common; comp. DY a people, 3.) 
but used only as a preposition. 

1. with. Gen. 27: 44. Ex. 22: 29. 
1 Sam. 17: 42 MN 8 τ Tp? DY 7 
redhaired and therewith beautiful 
of countenance. — 3 DY with all this, 
notwithstanding this, Neh. 5 :18.— 
Ps. 72: 5 Ww OP so long as the sun 
shall endure. Comp. Dan. 3: 33. [4: 
3.] and Ovid. Amor. 1. 15. 16. cum 
sole et luna.—Also,like the Latin penes, 
in the power of the body or mind, 
as Job 15: 9 1295 ND} pan 
Nam dost thou know (any: thing, which 
was not with us, i, 6. which we knew 
not; (comp. 14: 5.) Ps. 50: 11. Job 
23: id. 10:13.—*2> Dy like apud an- 
imum meum, Ecc.1:16. Josh.14: 7.-- 
It forms a periphrasis for the genitive 

case, Job 23: 10 4729 σιν walk. 

2. before; e. g. Ly Ὁ» oye God, 
Job 9: 2. 27: 13. 

3, against ; e. g. DY ὩΓΙΣ2 to fight 


Tay 


against any one, 2 K. 13: 12. 14: 15. 
p. Ps. 94: 16. 55: 19. 

4, like as, pariter ac. Ecc. 2: 16 
5°02 DY DIN the wise man as well 
as the fool. Job 9: 26. 21: 8. Ps. 79: 
6. Ecc. 7: 11. D372 from with, inre- 
spect to, Gen. 44: 32. Job 28: 4. 1 
Sam. 16: 24 the spirit of Jehovah de- 
parted S4NB DY from Saul. More 
rarely i. g. 09, 2 Sam. 3:28. Job 34: 
33 "asi according to thy mind ; 
(comp.sio. 2.) 

OY Chald. with; also in, e. g. DY 
R752 in the night, Dan. 7: 2. 77 Ὁ5 
"31, so long as the generations of men 
last, Dan. 3: 33. 4: 31. [4: 34.] 

I. ‘WAY, fut. 25». 

1. to stand, stay. 1 Sam. 20: 38 
make speed, haste, "ΣΦ Ἐξ stay not. 
(1.) Construed with 35>, to stand 
before any one, particularly as a ser- 
vant before his master; hence to 
serve, e. g. a king or general, Gen. 
41: 46. Deut. I: 38. Jehovah, 1 K. 
17:1. 18:15. Also without "255, 
Dan. 1: 4.—In Lev. 18:23, => 7722 
is used in reference to copulation. 
(2.) construed with >», to stand by, 
to assist. Dan. 12: 1. Est. 8: 11. 9: 
16. (Comp. > orp.) Also to rely 
upon any thing, Ezek. 33: 26. (3.) 
to stand still; spoken of the sea, 
Jon. 1:15. of the sun, Josh. 10: 13. 
construed with 772, to cease from any 
᾿ thing, Gen. 29: 35. 

2. to stand firm, to abide. Ps. 33: 
11. 102: 27. Est. 3:4 mandaa tay 
to stand in battle, Ezek. 13: δ. Par- 


499 


Say 


4, Also with an accus. Ezek. 17: 14 
to keep the covenant 22> (and) to 
abide therein.—Also to continue to live, 
Ex. 21: 21. 

4. to stand up, to arise, (from sig- 
nif. no. 1.) i. ᾳ. 04, found only in 
later Hebrew. Dan. 12: 1, 13. Spo- 
ken particularly of a new prince, 
Dan. 8: 234 11:'2, 3; 20. Ece..4: 15. 
of a war, 1 Chr. 20: 4. Construed 
with ἘΣ, to rise up against any one, 
Dan. 8: 25. 11:14. 1 Chr. 21: 1. 
comp. Ley. 19: 16. 

δ. pass. of Hiph. to be set, placed, 
appointed. Ezra 10: 14 “ΠΣ 
72° w N3 let our rulers be appointed, 
i. e. let us appoint our rulers. Dan. 
Tht. 

Hiph. ΠΣ ΤῈ 1. causat. of Kal no. 
1. to make to stand, to place, Ps. 31: 
9. Lev. 14: 11. to fix or settle one’s 
countenance on any one, 2 K. 8: 11. 

2. to cause to endure, to preserve. 
1K. 15: 4. 2 Chr. 9:8. Prov. 29: 
4. Also to establish, confirm, i. ἃ. 
orp, 2 Chr. 35:2. Dan. 11: 14 to 
confirm or fulfil the vision. 

3. to place or appoint to an office. 
1 K. 12: 32. 1 Chr. 15: 16.’ 

4. to raise up, to erect, e. g. stat- 
ues, 2 Chr. 33: 19. a house, Ezra 
2: 68. 9: 9. To stir up, to excite, 
Neh. 6: 7. Dan. 11: 11, 13. 

5. to ordain, establish. 2 Chr. 30: 
5. Construed with > for any one, 
33: 8. 

6. intrans. to continue. 2 Chr. 18: 
94. 
Hoph. to be placed or presented. 
Lev. 16: 10. 

Deriv. out of course 972972, 3772¥. 


ticularly with "23>, to stand before IL mn) y found only in Hiph. Ezek. 


any one, fo withstand or resist him, 
Ps. 76:8. 130: 3. 147: 7. Nah. 1: 
16. more rarely with 7252, Josh. 
21:44. 23: 9. with 533, Ecc. 4: 12. 
with 772, Dan. 11: 8. Without cases, 
Dan. 11: 15, 25. Henee 

3. to continue, abide, stay, spoken 
of persons and things. Ex. 9: 28. 


29:7 Duny-be ὉΓῚΣ nT by 
transposition for 455 ὨΠ5 ὯΤῚ and thou 
causedst their loins to shake. Comp. 
Ps. 69: 24. It is difficult to deter- 
mine whether there is an actual 
transposition in this place, or an er- 
ror of the transcribers. 


Ley. 13:5. Dan. 10:17. Construed TAY i. q. DY, a preposition, but found 


with 3, to continue or abide in any 
thing, Is. 47: 12. Ecc. 8: 8. 2K. 23: 


only with the suff. ἡ, "az. 


1. with ; freq. 


ay 


2. in, within. Job 6: 3 the arrows 
of the Almighty ἈΜῺΣ (stick) in me. 
Sept. ἐν σωματί μού. 


300 | 


bay 


pay Chald. adj. deep, sippoat ch able 


Dan. 2: 22. 


Wa? m. verbal from 722, dec. VI. o. ewer] m. a sheaf, i. q. "ἼΩΝ, Amos 2: 


1. a place. Dan. 8: 17, 18. 
2. a pulpit, stage. 2 Chr. 34: 31. 
Ἢ TaD f. verbal from 3725, dec. X. an 


abiding place, a dwelling. Mic. 1: 11. 
may f. liter. a subst. union, connexion. 


(Root n/a in Arab. to be in common. 
Comp. Dy.) Found only in the 
const. state m72¥, also may>, with 
suff. "M2ay>, once niiay> (Ezek. 45: 
7.) a preposition. 

1. near by. Ex. 25: 27. 28: 27. 

2. against. 2 Sam. 16: 13. Ezek. 
3: 8. 

3. over against, 1 Chr. 26: 16. 

4. as, like as, i. ᾳ. ΩΣ no. 4. 1 
Chr. 24: 31. 26:12. Ecc. 7: 14. 
Comp. 5: 15 may~>d exactly as. 
(Comp. τὸ Job 27: 3.) 

5. may dr near by. 1 K. 7: 20. 


TY m. verbal from 4729, dec. I. 


1. a pillar. Judg. 16: 25, 26. 1 K. 
7: 2 ff. j227 ‘31729 the pillar of cloud, 
Ex. 33: 9, 10. and WA 479 the 
pillar of fire, Ex. 13: 22. Spoken 
of the pillars of heaven, Job 26: 11. 
of the earth, Job 9: 6, 

2. a stage, pulpit. 2 K. 11: 14. 
toe Oe 
yay m. (liter. from or of the people, 
as if from DY a people and the ter- 
mination 7}, like P22 from Ὁ). 
JSR from WN, hence it is ex- 
plained by "23-72 Gen. 19: 38.) 
“lmmon, a proper name. 1 Sam. 11: 
11. More frequently 71729 %22 the 
Ammonites, a people which “dwelt 
northeast of the Moabites from the 
Arnon to the Jabbok. Num. 21: 24. 
Deut. 2: 37. 3: 16. See Relandi Pa- 
lestina, p.103.—'The gentile noun is 
"2373, fem. ΤΣ 25. 1 K. 11: 1. Neh. 
13: 25. 


DAY Amos, proper name of a well- 
known prophet. Amos 1: 1. 7: 8 ff. 
8: 2. 


13. ” Mic: 4: 12. Zech. 12: 6. 


nny m. dec. Ill. a. a friend, neigh- 


bour, fellow-man, synonymous with 
yn. Lev. 5: 20. 18: 20. 19: 145— 


Zech. 13:7 "ΠΩΣ 3A my. neigh- 
bour, spoken by Jehovah of 

Jewish nation. Root prob, mn = 
bn» to bind together, (whence Dy 
and 1723.) The form then is femi- 


nine, and is to be compared with 
such examples as “9, 23, ete. 


ony, fut. 24233, to labour, particularly. 


to weariness. Prov. 16: 26. Ps. 127: 
1. Construed with 3, to labour on 
any thing, Jon. 4: 10. Eee. 2: 21.— 


Ecc. 1: 3 δ συ Wsap~baat an all his — 


labour, with which he wearieth hun- 


self. (In Arab. se to labour or 


make in any way.) 


bay m. verbal from bray, dec. IV. ο. 


“, wearisome labour, toil, Ecc. 1: 
3.23.44. 


2. the fruit of labour. Ps. 105: 44. 
Ecc. 2: 19. 


3. trouble, adversity, like labor, 
κάματος, πόνος. Gen. 41:51. Deut. 
26:7. Job 3:10. 16 : 2 Dry "ἘΠ 
troublesome comforters. 

4. iniquity, wyjustice, i. q. fIN- 
Num. 23: 21. Is, 10: 1. : 


say m. verbal adj. from 2739, dec.V.b. 


1. wearying one’s self. Joined with 
suffix pronouns, it forms a periphra- 
sis of the finite verb. Ecc. 2: 22. 4: 
8. 9:9. 

2. asa subst. a workman, faber. 
Judg. 5: 26. 

3. afficted, unhappy. Job 3: 20. 

4. in the abstract, affliction, un- 
happiness. Job 20: 29, 


pone and opp m. Amalek, the 


Amalekites, a people between Pales- 
tine and Arabia, on the southwest of 
Edom; comp. Gen. 14: 7. Ex. 17:13. 


πον elena tate 


ne a 


pny: 


Num. 13: 29.—In Gen. 36 : 12, 16. 
Amalek is said to be a grandson of 
Esau, and the prince of an Arabian 
tribe; yet, according to Gen. 14: 7, 

this tribe had an earlier origins The 
traditions of the Arabians favour the 


501 


pay, fem. 
219, dec. VIL. d. 


“ay 


mpmy, verbal adj. from 


1. deep. Ley: 13: 3 fff. 
2. metaphorically unsearchable. Ps. 


64: 7; Eec. 7: 24. 


latter idea. See Relandi Palestina, pay or pay verbal from 25). dec. 


p. 78—82. J. Ὁ. Michaelis Spicileg. 
Geogr. Hebreorum Exter. T. I. Ὁ. 
170—177. Also his Supplem. p.1927. 
Vater’s Comment. iiber den Penta- 
teuch, Th. 1. p. 140. 


IV. e. idem. Found only in the 
plur. const. HDD "p2y of unintelli- 
gible speech, Is. 33: 19. Ezek, 3: 
5, 6. 


Diy 1. to obscure ; metaphorically to par, with suff. "p75, ἀρὰ VI. g. 


excel. Ezek. 31: 8. 

2. to be obscure, unknown. Ezek. 
28:3 9172729, ND CAano~>D no secret 
thing is unknown to thee. (In Aram. 
and Arab. with © ddem.) 


Koph. a5 to be obscured, tar- 
nished. Lam. 4: 1. 


Ὁ ΔῺΡ and Chald. 
peoples. See 5. 
bry (God with us) the symbolical 


and prophetical name of a child, 
whose birth was to indicate the lib- 
eration of the Jewish state. Is. 7: 15. 
ONY (once wey Neh. 4: 11.) fut. 
diay’. 

1. to lft up, to carry. Zech. 12:3. 
Is. 46: 3. 


2. to load, lade, a beast of burden. 
Gen. 44: 13 Mah FF WN doy} 
and each one laded his ass. Neh. 13: 
15. Ps. 68: 20. 

Hiph. 07227, construed with by, 
to load or burden any one. 1K. 12: 
11. 2Chr. 10: 11. 

Deriv. 972272. 


pay to be deep. Metaphorically to be 


222, nations, 


unsearchable. 
and Aram. idem. 

Hiph. 1. to make deep. Is. 30: 33. 
Often adverbially, Is. 7: 11 p22 
ToNw make deep, ask, i. e. ask for 
something out of the deep. Jer. 49: 


_ epithets applied to it. 


1. a valley, liter. a low plain, as 
a cultivated place, (Job 39: 10. Ps: 
65: 14. Cant. 2: 1.) as a place for 
combat, (Job 39: 21.) It is evident- 
ly distinguished from the kindred 
words, SPS, 74, 572; whence the 
same place has only one of these 
The name 
ΡΣ, is applied to the valleys, 6. g. 
of Tete, EWI, Skea, etc. 
Comp. 277 p73 the king’s dale, 


not far from the Dead sea, Gen. 
14: 17. 2 Sam. 18: 18. 


2. an inhabitant of the valley, i. q. 
pastr we. 1 Chr. 12: 15. 


pay m. verbal from 7-729, depth. Prov. 


25: 3: 


“AY in Kal not used. 


Pi. “729 to bind sheaves. 
7. Deriv. 3.73, 7739. 

Hithpa. construed with 3, to make 
slaves or treat as such; (comp. 
2724.) Deut. 21: 4. 24:7. The 


primary signification appears to be 
colligavit, coéreuit ; hence subjecit 
(as in Samar. ) 


Ps. 129: 


Ps. 92: 6.» (In Arab. “VAY, plur. "7723, dec. VI. m. 


1. a sheaf, ig. "ΠΣ. Lev. 233 


10 ff. Job 24: 10. 


2. an omer, a measure which ac- 
cording to Ex. 16: 36, contains the . 
tenth part of an ephah. 16: 22, 32, 33. 


8, 30 n3aw> Ap ΘΠ make deep Way. Chald. wool, i. ᾳ. Heb. “7%. 


your dwellings, i.e. dwell deep in 
the earth. Hos. 9: 9. 


Dan. 7: 9. 


2. to keep deep, to conceal. Is. 29: 15. ΠΩΣ Gomorrah, the proper name 


Deriv. out. of course 7272572. 


of one of the four cities in the vale 


rd 


of Siddim, which were sunk in the 
Dead sea. Gen. 10: 19, 13: 10. Sept. 
Louoeéa, Vulg. Gomorrha. 


“VY proper name of a king of Isra- 


el. 1K. 16: 16 ff. 2K. 8: 26. Mic. 
6: 16. Sept. 4uPoe. 

ony i. gq. 0729 to bear. Neh. 4: 11. 
[4: 17.] 

DIY τὰ. dec. IV. b. a grape. Deut. 32: 
14. Plur. 0°2:2, const. "239 (with 
Dagesh forte euphonic,) Lev. 25: 
5. Deut. 32: 32. 

339 in Kal not used. (In Arab. to 


be beautiful and coquettish, to make 
amorous gestures ; spoken of females.) 

Pu. to be delrcate. Jer. 6: 2. 

Hithpa. 1. i. q. Pu. Deut. 28: 56. 
comp. Is. 55: 2. 

2. construed with >», to rejoice in 
any thing; e.g. in God, Job 22: 26. 
27: 10. in peace, Ps. 37: 11. Con- 
strued with 772, adem, Is. 66: 11. 

3. to make one’s self merry ubout 
any thing, construed with by. Is. 
57: 4. 

Deriv. 3425n. 

JI¥, fem. 7425, verbal adj. from 325, 


oes 


dec. VIII. d. delicate, luxurious. Deut. 
28: 26, 54. Is. 47: 1. 


32» m. verbal from 3:5, pleasure, en- 
“joyment, luaury. Is. 18: 22. 58: 13. 
“22 to bind on. Found only Job 31: 
36, Prov. 6: 21. Comp. 742527. 

{. ἘΠῚ (a proper verb =>.) 

1. to answer. It is construed (1.) 
with an accus. of the person, Job 
1: 7. Gen, 23: 14. Cant. 5: 6. 5o 
in Greek ἀμείβομαι teva. (2.) with 
an accus. of the thing which any 
one answers, Prov. 18: 23. Job 40: 
2. So Job 33:13 τ2 55 ND PIDINSD 

he answereth not about any of his mat- 
ters, i. e. givesno account of them. 


Hence (3.) with a double accus. of 6] 


the person and thing, 1 Sam. 20: 
10. Mic. 6: 5. Jer. 23: 57. 

2. to hear, liter. to answer a prayer, 
used particularly of God. 1 Sam. 9: 
$9. 34239, /Ps53'F B49 25, Bar Be: 


502 


nl? 


22 “222 ἘΞ "2p! hear (and 
deliver) me from the horns of the ga- 
zelle. Construed with an accus. of 
the thing, to impart, grant any thing, 
Ecc. 10: 19 SSa-ng ges soem 
money wnparts every thing. Comp. — 
Hos. 2: 22, 23. With two accus. to 
grant any one any thing, Ps. 65: 6. 

3. to begin to speak, particularly in 
later Hebrew. Job 3: 2 B18 3 
ΠΝ 5) then began Job and said. Cant- 
2:10. Is. 14:10. Zech. 1:10. 3:4. 
4:11, 12. Construed with an accus. 
of the person, to address any one, 
Zech. 1:11. , 

4. 2 29 to give testimony, to tes- 
tify, namely, by answering the inqui- 
ries of the judge; sometimes fora per- 
son, Gen. 30: 33. 1 Sam. 12: 3. but 
for the most part against him, 
2Sam. 1:16. Num.35:30. Deut. 
19: 18. Job-16: 8 M}p2 "25a "Wh 
my leanness testifies to my face— 
More full 2 ἪΣ τῶν to bear witness 
against any one, Ex. 20: 16. comp. 
Deut. 31:21. The thing testified is 
put in the accus. Deut. 19: 16. 


5. to pass a sentence, responsum da~ 
re; spoken of the judge. Ex. 23: 2. 
Spoken of Jehovah, to announce, as 
an oracle, Gen. 41: 16. comp. Deut. 
20:11. 1Sam.9:17 Amy AIAN 


then Jehovah. announced to him. 

6. to cry, shout, for the onset or 
fcr victory, Ex. 32: 18. Jer. 51: 14. 
as the jackal, Is. 13: 22. 

i. to sing. Ex. 15:21. Construed 
with >, to praise or celebrate by sing- 
ing, 1 Sam. 21: 10. 29: 5. Ps. 147: 7. 

Niph. 1. to be answered. Job 11:2. 

2. to be heard. Job 19 : 7. Prov. 
21: 13. 

3. as if pass. of Hiph. i. q. Kal, to 
answer, construed with >. Ezek. 14: 
4, 7. 

Pi. i. ᾳ. Καὶ πο. 7. to sing. Ex. 32: 
18. Ps. 88:71. Is. 27: 2. 


᾿ς 
ΤΊΣ (for 1:3, ἃ proper verb 175, 


comp. the derivatives 122, 5722-) 
1. to bestow labour or toil on any 

thing, to busy one’s self therewith, 

construed with 2. Ecce. 1: 14. 3:10. 


" 


ΤΩΣ 


0 

(Syr.e> fas , Arab. CsA with Us 

2. to suffer, to be bowed down or 
oppressed. Ps. 116: 10. 119: 67. 
Zech. 10: 2. Is. 31:4 xd ἘΞ9 3.125 
322 and is not bowed down before 
their multitude, i.e. does not lose his 
labour. 25:5 ;135" "E242 ΩΤ the 
triumphal song of the tyrant 1s bowed 
down or brought low. (Arab. Lic 
to be bowed down, to be humble.) 

Niph. 1. to be or become afflicted. 
Ps. 119: 107. 


303 


37, plur. 1377; 


TT 7 


1 


speak, as in Heb. no. 3. Dan. 2: 20. 
3:9, 19, 24, 26, 28. 4: 16, 27. [4: 
19, 30.] Construed with 5 of the 
person, Dan. 2: 47. ; 

¥, const. 9:2, verbal 


τ 


from 25 no. II. 2. dec. IV. ο. 


1. afflicted, oppressed, poor, unhap- 
py. Ps. 9:13. 10:12, 17.—= "733 
ὙΠ the poor of the earth, Is. 11: 4. 
Ps. 76: 10. Proy. 3: 34. For the 
most part involving the idea of hu- 
mility, or virtuous suffering, com’). 
particularly Ps. 25: 9. 37: 11. 69: 33. 

2. meek. Num. 12: 3. 


eee ee rene 51 ly strictly the fem. of ῬΑ dec. ΧΙ. 


one’s self, construed with 525. Ex. 
10: 3. The infin. n13¥> stands here 
for NI3353>. 

Pi. 1. to oppress, afflict, humble. 
Gen. 16: 6. 15: 13. 31: 50. Ex. 22: 
22. Ps. 102: 24 "75 FIA My he 
(the enemy) has humbled my strength 


d. used substantively. ; 

1. humality. Ῥτον. 15: 33. 18:12. 
92: 4/ Zeph. 2: 3. 

2. mildness, goodness, spoken of 
God. Ps. 18: 36. ; 


ΓΙ ΕἾ. ᾳ. ΤῚΣ no. 9. Ps. 45: 5. 


Tr? 


im the way, 88: 8 ΠΣ ἼΣΞΌ τ 9 pie see 2». 


with all thy waves thou hast afflicted 50. 


me. 

2. joined with WN , comprime- 
re feminam, to deflour or ravish a 
woman. Gen. 34:2. Deut. 22: 24, 
99. Judg. 19: 24. 20: 5. 

3. joined with w53, to afflict the 
soul, i. e. to fast. Lev. 16: 31. 23: 
27, 32. Num. 29: 7. 

Pu. to be oppressed, humbled. Ps. 
119: 71. Is. 53:4. Infin. ints his 
misery, his affliction, Ps. 132: 1. 

Hiph. i. q. Pi. no. 1. 1 K. 8: 35. 
2 Chr. 6:26 ΣΦ 2 when thou 
hast afflicted them, Ecc. 5: 19 > 
ΣΕ nmyw.2 ΠΩΣ mnbNn for 
God humbleth him in the joy of his 
heart. Others: if God hears him 
through the joy of his heart, i. e. im- 


. parts to him the joy of his heart. 


Hithpa. 1. to humble one’s self. 
Gen. 16: 9. Particularly before God, 
Dan. 10: 12. 

2. to be afflicted, as in Kal. 1 K. 
Ὁ: 20. 


19Y, NIP Chald. 1. to answer. Dan. 


9: ἢ, 10. 3: 14, 16. 5: 8. 6: 14. 
2, more frequently to begin, to 


» f. Ps, 22: 25 "39 a2» the afflic- 
tion of the afflicted. Others, after the 
Sept. Vulg. Chald. the cry of the αὐ 
Alicted, (parall. $93,) but 729 is:us- 
ed neither in Hebrew (see no. I. 6.) 


nor in the other dialects to express 
lamentation. 


"2Y, fem. mr22, plur. t]7229, const. 
“2, verbal adj. from 22 no. IL 


dec. VIII. m. 

1. poor, helpless ; often in refer- 
ence to the national distresses of the 
Israelites. (Comp. De Wette in den 
Studien, Th. 3. p. 209.) Ex. 22:24. 
Deut. 24: 12. Ps. 10:9, 9. 14:6. 18: 
28 


2. humble, lowly. Zech. 9:9. For 
the plur. t37"29 the Kethib often 


has "729, e. g. Ps.'9: 99: Is. 32:7. 


"39 , in pause 7:4, with suff. "13, ver- 


bal from 22 no. Il. dec. VI. ᾳ. af- 


Jliction, oppression, suffering, misery. 
Gen. 16:11. 31: 42. 41:52. 129 "a 
the children of affliction, i. e. the af- 
flicted, Prov. 31: 5. 2» tam> the 
bread of affliction, Deut. 16: 3. 


bap 504 way 


ps? m. dec. I. Ὁ. 1. a business, em- 2} Chald. idem. Dan, 4: 9, 11. [42 
ployment, Ecc. 2: 26. 1:13 5 7125 a 


troublesome business. 

2. a matter, thing, (as in Chald.) 
Ecc. 4: 8 DY 1122 an evil thing. 5: 
13.99 72222 by an evil matter, i. e, 
by an adverse occurrence. 2: 23 
3 "39 OLD grief is his portion. 8 : 16. 
(Comp. 72» no. II. 1.) 

Ὁ. 222 found only Gen. 10:13. a peo- 

{ple of Egyptian origin, otherwise 
unknown, 

JonI7 proper name of an idol of the 
inhabitants of Sipphara. Once 2 K. 
17: 31. It appears to be compound- 
ed of 53:» = AO an image, statue, 
and ἼΞΏ a king. The former part 
of this composition is found also in 
the proper name Lveuecouo, (Tob. 
1: 2,13, 15,16.) ie. ον 52», (comp. 
“\ONIEW.) 

27 m. const. 125, dec. IV. c. a cloud. 
Gen. 9: 14, Ex. 13: 21, 22. 14: 19. 
Hence the denom. 73» 

22, Chald, idem. Plur. const. "223, 
Dan. 7: 13. 

727, in Pi. 2%, denom. from 422, to 
gather clouds. Gen. 9: 14. Hence 
many likewise derive 

1 Po. fut. 72537, part. 725972, to 
augur from the appearances of the 
clouds, a species of divination. Lev. 
19: 26. Deut. 18: 10,14. 2 K. 21: 6. 
But we have no proof that this mode 

. of divination was known in ancient 
times. Better to render it, like the 
Talmudists (Surenhusii Mishna, Τὶ. 
IV. p. 244.) and several ancient ver- 
sions, to fascinate, enchant, bewitch, 
by the eye, (Ital. indocchiatura,) and 
to derive it from 152. Comp. the 
Arab. (le oculo maligno petivit, 
also 43> and 12». 

PPP f. a cloud. Job 3: 5. 


2} α bough, branch. Ezek. 17: 8, 23. 


With suff. m2529 Ezek. 36; 8, (as 
if from 932.) ὁ 


12, 14.] 


5127 m. full of branches. Ezek. 19: 10. 
poe jiter. to surround like a necklace 


(722-) Ps..73: 6 mia Ἰ3Ώ35, pride 
surroundeth him like a necklace. The 
collum resupinum is, in poetic lan- 
guage, an indication of pride. 

Hiph. P2951 to gwe to any one. 
Deut. 15:14 ΣΝ Ὁ 4> prign PEyn 
thou shalt surely give to him from thy 
flock. (Arab. ς ὅλο, with Cyhos fa- 


cilem se alicui prebuit, Samar. p2y~ 


subvenit alicui, adjwvit eum.) Others: 


liter. thou shalt load upon him, col- — 


lo wmponas. 


I. [25 m. a necklace, an ornament for 


the neck. Cant. 4: 9. Plur. ae π and 
ni, Prov. 1: 9. Judg. 8: 26. ~ 


Il. ply, once ΡΣ, Josh. 21 : 11.) 
found only in the phrases p2¥ "i3, 


ῬΏΣΤΙ 337 Num. 13:33. p227 "3, 
Num. 13: 22, 28. sons of Anak ; and 
ἘΞ ῺΣ the Anakites, Deut. 1: 28. 2: 


10, 11, 21. an ancient race of giants, — 


which before the irruption of the Is- 
raelites into Palestine dwelt in the 
neighbourhood of Hebron and in 
some other places, (Josh.11: 21.) but 


were destroyed, excepting a small 


remnant in the Philistine cities, Gaza, 


Gath, and Ashdod. (The word ap- — 


pears to have been originally an ap- 
ἢ, 

pellative, comp. AS homines,prin- 

cipes.) 


DIY, fut. ways. 1. to amerce or wm- 


pose a fine on any one, construed with 
two accus, Deut. 22: 19. Also to ex- 
act from a conquered enemy, 2 Chr. 
36:3. Sometimes this fine or contribu- 
tion isin natural productions, Am.2:8. 

2. to punish in any way, construed 
with >. Prov. 17: 26. 


3. to suffer, to be punished. Prov. 


21: 11. 

Niph. 1. to be amerced or fined. 
Ex. 21. 22, 

2. to suffer or be punished in any 
way. Prov. 22: 3. 27: 12. 


: 


| 


i 
ἡ 


4 
᾿ 


bpy 


122} m. verbal from #29. 
ae to fine, contribution. 2K. 23: 
ον a punishment. Prov. 19: 19. 

! wi m. Chald. a mulet, fine. Ezra 
4: 8. 
nl, whence n23>, Chald. see ny. 


nin proper name. of a Levitical 


city in the tribe of Benjamin, the 
birthplace of Jeremiah. Josh. 21: 
18. Is. 10: 30. Jer. 1:1. The gen- 
tile noun is ΩΣ 2 Sam. 23: 27. 


Ὁ» m. dec. Ill. a. new wine. Joel 


1:5. 4:18. [3: 18.] Amos 9: 13. 
Root do. 


ΟἿ to tread down. Mal. 3: 21. [4: 
8. 

“»» 15.156: 59423", to judge from the 
context, i. ᾳ: A919", or INP727 


they stir up (a cry.) Vulg. clamorem 
levabunt. The form appears to be 
a corruption of one of the two giv- 
en above. 


rH? see HEY. 

"ED m. plur. p°Npy, dec. VI. q. a 
bough, branch, foliage. Ps. 104: 12. 
See the following article. 

ἜΣ Chald. a bough, branch, as in Heb. 


Dan.4:9,11,18. [4: 12, 14, 21.] (Syr. 
{oan a bough, top of a tree ; 
{acos. foliage.) 

Spy prob. tumuit, (comp. >2¥.)Hence 
to be arrogant, contumacious, rash, 
(against God.) Comp. 777, 4%. 


Pu. tdem. Hab. 2: 4. 


Hiph. Num. 14 : .44 


ape 


Sa1 midsd they were rash and” went 


up; comp. Deut. 1: 43 372n1 ASIN} 
ks 
SDD m. a hill. Is. 32: 14. Mic. 4: 8. 


“With the article, (the hill,) proper 
name of an eminence on the east- 
64 


505 


“DY 


ern part of mount Zion, which was 
surrounded and fortified with a wall. 
2K. 5:.24. 2 Chr. 27: 3. 33: 14. 
Neh. 3: 27. 11: 21. comp. Josephi 
Bell. Jud. vi. 6. 


oSpy ᾿ to be pronounced DY? 
or ms DY) in the Kethib of Deut 


28: o7. 1 Sam. 5:6 ff tumours, on 
the, fundament, hemorrhoids. (Arab. 
Me in men a tumour on the funda- 


ment ; in women a swelling on the 
pudenda.) The Keri in all these pas- 
sages has D910 q. v. 


was) EDDY and a>) vey dual, found on- 


ly i in the const. state ἜΣΘΕΣ, eye-lash- 
es. Job 16: 16. Ps. 132: 4. "BUDy 
“MB the eye-lashes of the morning 


dawn, i, 6. the beams emitted from 
the rising sun, Job 3: 9. 41: 10. [41: 
18.] (The Arabian and Greek po- 
ets have the same figure.) 


"DY m. dec. IV. c. dust, earth. Gen. 
2: '7. 26: 15. Lev. 14: 42, 45. Hab. 
1: 10. Plur. const. nin» Prov. 


8: 26. Job 28: 6.—Used only rarely 
of the fine floating dust (otherwise 
called 9383.) as Ps. 18: 49. ---αϑῷ 


“59 ἘΦ to lie in the dust or grave, J ob 
20:11. 21: 26. So with spst, Job 


7: 21—"5> I" to descend to the 
grave, Ps. "22: 30. 30:10. --ἰν 310 


“DY to return to the dust, Gen. 3: 19. 
Ps." 104: 29. - ΘΝ "ΒΡ dust and 


ashes, a figurative expression for hu- 
mility, frailty, Gen. 18: 27. Ps. 103. 
14.—75¥ 5DN to eat the dust, spok- 


en of the serpent, Gen. 3: 14. comp. 
Is. 65: 16. Hence 


"ES Pi. denom. from “53, to cover 
with earth. 2 Sam. 16: 13. 


ΞΡ m. prim. dec. VI. m. the young 


of the stag, roe, or gazelle. 


Cant. 2: 
Sit. 4; 5. τᾶς 82 44, 
S 7 502 


(Arab. 


Rams and pe a young wild goat.) 


ΓΞ. 1. proper name of a place in 


the tribe of Benjamin. Josh. 18: 23. 


abd] 506 pal 7 
1 Sam. 13:17. In Mic. 1:10, ὨΞ cite to anger, e.g. the Deity. Ps. 
mDP2. 78: 40. 


2. perhaps to serve, worship, (comp. 
22 to labour and to serve.) Jer. 44: 
19 ΠΣ ΣΤῚΣ to worship her (the queen 
of heaven.) Vulg. ad colendum eam. 


Others: to form an image of her. 
(Comp. Kal no. 1.) a να 
Hithpa. 1. to grieve or trouble one’s 
self. Gen. 6:6. “ΡΝ 
2. to be angry. Gen. 34:7. See 
Hiph. no. 1. Ἐ 
Deriy. out of course M2372. 


2. also of a place in the tribe of 
_Manasseh. Judg. 6: 11, 8: 27. 9: 5. 
J)1D2 1. proper name of a city on 
the borders of the tribe of Benja- 
min. 2 Chr. 13: 19. ‘The Keri has 
pees 
2. also of a mountain on the bor- 
ders of the tribes Judah and Benja- 
min. Josh. 15: 9. 


ΓΞ» f. lead. Ex. 15: 10. ΠΣ Jax 
a weight of lead, Zech. 5: 8. 
Σ m. plur. O°X3, οοπβί. ΝΣ, dec. 


= Chald. found only in the part. 
ayy troubled, afflicted. Dan. 6: 21. 


VIL. f. 

1. a tree ; freq. 

2. wood. Also a post, gibbet, gal- 
lows, patibilum, Gen. 40: 19. Deut. 
21:22. Josh. 10: 4206. The plur. 


23% found only in the plur. mx, 


const. "34, verbal from 3&9, adols, 
images. 1 Sam. 31:9. 2 Sam. 5: 21. 
Hos. 4 : 17. (See the root no. 1.) 


nx» denotes logs or pieces of wood, 3°%Y) m. verbal from ax», plur. with 


whether billets for burning, Lev. 1: 
7. 4: 12. or timber for building and 
the like—n aw "XY acacia wood, 
. Ex. 25: 10 ff | 
ΧΟ 1. to labour, make, form ; (see 
Pi. no. 1.) Deriv. 2x9 and 2X an 
amage, idol; ΔΧΣ vas fictile. Par- 
ticularly to perform hard or fatig- 
uing labour, (comp. 1135.) Hence 
2. to suffer pain, (see ὩΣ Σ᾿, Ὡ 
NAY, PIAXyY pain.) Comp. Niph. 
no. 1. 


3. to be pained or distressed in mind, 
dolere, or trans. to occasion pain or 
distress, to grieve, to afflict. 1 K. 1: 
6. 1 Chr.4: 10. Is. 54: 6. Comp. 
Niph. no. 2. Pi. and Hiph. 

Niph. 1. to hurt one’s self with 
any thing, construed with =. Ecc. 
10: 9. 5 

2. to grieve or vex one’s self. Gen. 
45: 5. 1 Sam. 20: 3. Construed with 
bx, (1 Sam. 20: 34.) and with Ἐν, 
(2 Sam. 19: 3.) of the thing about 
which one is vexed. 

Pi. 1. to make, form. (Comp. Kal 
no. 1.) Job 10: 8. 

2. to grieve, vex. (Comp. Kal no. 
3.) Is. 63: 10. Ps. 56: 6. 


suff. 2°"2xy (with Dagesh forte 
euphonic,) a labourer,servant. Is.58:3, 


2X9 and XY m. verbal from 3x9, 


dec. VI. ἃ. 

1. fatiguing labour, toil. Proy. 10: 
22. Plur. B.AXY hard earnings, 
labores, Prov. 5:10, ΧΡ tom> 
bread acquired by hard labour, Ps. 
127: 2. 

2. pain,(of a woman in childbirth.) 
Gen, 3: 16. 

3. sorrow, affliction, bitterness. 
Proy. 15: 1 242 727 a bitter or an- 
gry word. See the verb in Hiph. 


4. an earthen vessel, vas fictile. 
Jer. 22: 28. (See Kal no. 1.) 


μιν. ἦτ m. verbal from 2x5, dec. VI. p. 


1. an image, like 2X¥. Is, 48: 5: 
Ps. 139: 24 aE 711 idolatry. 
2. pain. 1 Chr. 4:9. Is. 14:3. 


129 m. const. 7323 , verbal from 


5x, dec. III. d. 
1. labour, toil. Gen. 3: 17. 5: 29. 
2. pain. Gen. 3: 16° ἡξῖξν 
J27 ΠΗ thy pain and thy conception, 
i, e. the pain of thy conception. 


Hiph. i. q. Pi. no. 2. to vex, to ex- Hazy f. const. nasy (as if from 


ee σὰ, . 


ἽΧ» 507 


Ox» 


m3x,) plur. const. niaxy, verbal "23 Vey (the spine of aman) prop- 


from 3: 5), dec. XIII. k. 

1. pain, suffering. Job 3: 28. Ps. 
10:4. 

2. affliction, sorrow. Ps. 147: 5 
ΞΟ ΣΝ. wary he dindeth up 
their wounds, i. e. the wounds. of 
their soul. Prov. 10: 10. Joined with 
a. 161..3. 

ΓΝ, to shut or close (the eyes.) Once 5 


Prov. 16: 30. (Ethiop. "x» clausit 
portam. Arab. conj. VII. connevit oc- 
ulis.) 


er name of a haven in Idumea, on 
the Elanific gulf, whence Solo- 
mon sent ships to Ophir, in la- 
ter times called Berenice. Num. 53: 
35. Deut. 2:8. 1K. 9: 26. 22: 49. 


oxy found only in Niph. to be slothful. 
Judg. 18: 9. 
ἘΝ τὰ. verbal from >x¥, slothful, 


sluggish, lazy. Prov.6:6,9. 16: 4. 
719. 


OED f. Prov. 19: 15. and ΤΗΣ ΧΘ 31: 


27. verbals from buy, sloth, tdleness. 


rey m. the chine, spine, back-bone. 
Lev. 3: 9. According to others, i. q. 
Arab. os coccygis. See 
Bocharti Hieroz. I. p. 497. 

1. ΓΞ fem. of γ 3. used collectively, 
wood, i. ᾳ. ΣΝ 5. Jer. 6: 6. 

IT. EP f. const. xz, verbal from 


Dual o°m>x¥ double, i. e. great, idle- 
ness. Ecc. 10: 18. 
J. OXY and os? (Ps. 38: 20.) . 
1. to be strong, mighty. Gen. 26: 


16. More frequently inchoatively, to 
become mighty, Ex. 1: 7, 20. Dan. 8: 


722, dec. XI. b. | 
1. counsel given or received. 2 

Sam. 16:20. Ps. 119: 24 "nxy "28 

my counsellors. i 

2. purpose, design, plan. Is. 19: 3. 
“Ny wry the man whom I have se- 
lected for my purpose, Is. 46: 11. 
MX ΓΙῸΣ to forma design or pur- 
pose, Is. 30: 1. 

3. wisdom, reflection, consilium, as 
a quality of mind. Is.11: 2. Prov. 8: 
14. Jer. 32:19 E25 554 magnus 
consilio. 1 Chr. 12:19 MX22 with re- 
flection. Plur. τ κ᾿. once with suff. 
Jinxy Is. 47:13. Elsewhere usually 
mixin. 

OY m. verbal from xy, dec. 
+ τ 
Ill. c. 

1. strong, mighty. Num.14: 12 
may D454 a a great and strong 
people. Deut. 4: 38. 

2. numerous. Joel 1:6. Ps. 35: 18. 

3. Plur. ΞΡ the strong ones, 
prob. a poetical epithet, (like 3738, 
m22>,) for strong members, teeth, 
claws. Hence Ps. 10: 10 5252 
D NDE IW2ILa the unhappy fall 
_ into las claws. Others: his strong 
ones, i. e. his young lions. 


8, 24. 11: 23. 

2. to be numerous. Ps. 38: 20. 40: 
6, 13. (See naxy.) These two ideas 
are embraced likewise in the_kind- 
red yerbs M3 and 32. (Arab. 


7 ? 2 
eas idem.) 
Pi. py (denom. from D¥s a bone,) 


exossare, to gnaw flesh from a bone. 
Jer. 50: 17. Comp. 073. 


Hiph. to make strong. Ps. 105: 24. 


I]. OXY Is. 33: 15. and in Pi. Dey, 


followed by 012°Y, ¢o shut or close 
the eyes. 29: 10. (Arab. giacs to 
bind up.) 


D> f. verbal from Dxy, dec. VI. a. 


᾿ς a bone. Gen. 2: 23 ΝΣ DOSY 
bone of my bones. Plur. ἘΣ and 
more frequently ni7xz, the latter 
form being used generally, (but not 
exclusively,) of the bones of a dead 
erson, in reference to burial, etc. 
Comp. ni, mie2.) Ex. 13:19. 
Josh. 44: 32. 2Sam. 21: 12—-14. 2 
K. 23: 14, 18, 20. 
2. body, form, appearance. Lam. 
4: 7. 
3. the same, very, itself, in refer- 
ence to things; e.g. MUTI OI OXI 


ero] 
on this sume day. Gen. 7: 13.. 17: 23, 
26. Ex. 24:10 ΠΣ ὈΧΣΞ as the 


heaven itself. Job 21:23 van pysa 


an the midst of prosperity. (In a 
similar way the Arabians use (prc 
an eye.) 

4. proper name of a city in the 
tribe of Simeon. Josh. 15: 29. 19: 3 
1 Chr. 4: 29. 


oxy m. verbal from DEY, dec. VI. p. 
οἷ strength. Deut. 8: 17. Job 30: 
2. body, frame, i. ᾳ. DX no. φ͵ 
Ps. 139: 15. 
nas f. verbal from ὩΣ, dec. X. 
1. strength. Is. 40: 29. 
2. multitude. Is. 47: 9. Nah. 3:3. 
; as proper name of a city on the 
southern boundary of Palestine. Num. 
34:4, 5. Josh. 15: 4. 
ΓΝ f. verbal from a0 me 


reasons, arguments. \s. 41 : (In 
Talmud. ΠΣ argumenta * alld, 


rationes ; Arab. πῶ ΩΡ defensio, tu- 


tamen.) 
j=. found only 2 Sam. 23: 8. prob. a 
5 © 3 
spear. Comp. Arab. (MCS a bough, 
branch. See under the art. 7™y. 
"XY , fut. \e22 and SX). 


1. to stop, hold back, detain. 1 K. 
18: 44. Judg. 15: 16. Construed with 
2, Job 12: 15 Dyan WEY? he holdeth 
back the waters. 4:2. 29: 9. 

2. to shut up, e. g. heaven, that it 
may not rain, Deut.11: 17. 2 Chr. 
7: 13. a woman, that she may not 
bear, Gen. 16:2. 20: 18 (where ἼΣΞ 
pertains to the construction, see ἼΣΞ 
no. 4.) Hence also to imprison, 2 K. 
17: 4. Jer. 33: 1. 36: 5. 39: 15. — 
1 Chr. 12: 1 Danw 72872 ΧΦ shut 


up or kept close because of Saul. 

3. to rule, coércere imperio. 1 Sam. 
9:17. See VX. 

4. md “xy (only in later He- 
brew,) to retain strength. Dan. 10:8, 
16. 11:6. 2Chr. 13: 20. Construed 


508 


4p9 


with >, to have power or be able to 
do any thing, 1 Chr. 29: 14. 2 Chr.2: 
5. 22: 9. Also without m>, 2 Chr. 
20: 37. 14: 10. 

Niph. 1. to be stopped. Num. 17: 
13, 15. [16: 48, 50.] 2 Sam. 24: 21, 
Ob, Ps. 106: 30. 

2. to be shut up, spoken of heaven. 
1K. 8: 35. 2 Chr. 6: 26. > 


Σ᾽ m. verbal from 7X», dec. VI. 


1. the shutting up. Prov. 30: 16 
Din ΧΡ the shutting up of the oe 


i. 6. the barren womb. 
2. oppression. Ps. 107:39. fi: 53:8. 


32 m. verbal from 1X2, government, 


restraint. Judg.18:'7. See the verb 
no. 3. 


my SP f. and more frequently n> 


dec. ΧΙ. d. 

᾿ an assembly. Jer. 9: 1. 

2. particularly a festival meeting of 
the people, πανήγυρες. Joel 1: 14. 2 
K. 10: 20. Am. 5: 21. Is. 1:13. 

3. by way of eminence, the Sfesti- 
val meeting of the people on the sev- 
enth day of the passover, or on the 
eighth of the feast of tabernacles,synon- 
ymous: with wy NIP. Ley. 23: 
36. Comp. Noh 29: 35. Deut. 16: 
8. 2Chr. 7: 9. Neh. 8: 18. (Comp. 

in Arab. Agger a meeting, a day of 


meeting, Friday the festival of the 
Mohammedans.) 


ap » fut. 2>>%, (denom. from apy the 


heel,) to hold any one by the heel. 
Hos. 12:4 VONTNN AEP ἸΏΞ3 ἐπ 
the womb he took his brother by the 
heel. Comp. 2233 70%. Particularly 
to trip up the heel of any one, supplan- 
tare; hence to act deceitfully, Gen. 
27: 3G." Jer. Bea. 

Pi. to stop or hold back any thing, 
retardare. Job 37: 4. ° 


aj m. const. 22, plur. const. "2p> 
(in some editions "22 with Dagesh 
forte euphonic.) 
1. the heel. Gen.3:15. Ps. 56:7. ‘Job 
18: 9. Jer. 13: 22. Cant. 1: 8. 
2. the hoof (of a horse.) Gen. 49: 
17. Judg. 5: 22. 


1S2, 


2 —— 


bpp 


neut.) a footstep, trace. Ps. 77: 20. 
89: 52. (Comp. Cant. 1: 8) © 

4. metaphorically the hinder part 
of an army. Josh. 8:13. Gen. 49: 
19 


5. as a verbal adj. from 2p, a li- 
er in wait, insidiator. Ps, 49: 6. 


| ap? τη. 1. subst. an eminence, a hill. 


| 5... iP oa 
(Arab. ARS and &4RS clivus,cli- 
vositas montis.) Is. 40: 4. 
2. adj. deceitful. Jer. 17: 9. 
3. adj. (denom. from 2 the heel 


a footstep,) Hos. 6: 8 DI2 Mapy, 
with footsteps of blood. 


=P? m. 1. the end, the extremity of any 


c 
9,¢ 93 : 


509 


3. with ἃ plur. ‘niape fem. (or 


opp 


mibphpy by-ways. So Ps. 125: 5 
mibpdpy» without addition, idem. 


wnSpy m.verbal from >P%, crooked, 


spoken of the serpent. Is. 27: 1. 


2 to root out, to pluck up, (any 


thing planted.) Ecc. 3: 2. (In Syr. 
and Chald. idem.) 
_Niph. to be destroyed, spoken of a 
city. Zeph. 2: 4. 
Pi. to hough or hamstring, to dis- 
able by cutting the sinews of the ham; 
6. g. a horse, Josh. 11:6, 9. 2 Sam. 
8: 4. 1 Chr. 18:4. an ox, Gen. 49: 6. 
(Arab. phe idem.) 


“Py Chald. to pluck up. Ithpe. pass. 


Dan. 7: 8. 


thing. (Arab. +%S,) Hence adv. Vp. m. a stem, trunk, truncus, meta- 


to the end, forever, Ps. 119: 33, 112. 
2. a reward, recompense. Ps. 19: 


phorically a stock, family. Lev. 25: 
47. (Chald. “.5.) 


12. Prov. 22: 4. liter. the consequen- “0, fem. ΤΩΣ and ὩΣ. barren, 


ces of an action, comp. Aorodnia a 
reward, from λοῖσϑος the last. Hence 
apy >» Ps. 40:16. 70: 4. and aps 


Is. 5: 23. as an adv. on account of; 


ἘΞ 

unfruitful, spoken of a man or wo- 
man. Gen. 11: 30. 25: 21. 29: 31. 
Deut. 7: 14. (Syr. and Arab. idem.) 


for the sake of, liter. as a reward of, VP? ™- Chald. a stock, stump. Dan. 


an premium. Further as ἃ conj. be- 
cause that, Num. 14: 24. Deut. 7:12. 
more in full, WX apy Gen. 26: 5, 
and "> apy Am. 4: 12. 


nape f. verbal from apy, fraud, de- 


ceit. 2K. 10:19. 


“2 » fut. spz2, Arab. AKe, to bind. 


Gen. 22: 9. Hence 


Tp? plur. b°3p2, verbal adj. from 


“2, dec. VIII. d. striped, covered 


with rings or bands. Gen. 30: 35 ff. 
31: 8 ff. 


ripe f dec. X. oppression. Ps. 55: 4. 


, Root pay to oppress. 
Spy to wind, twist. 


“Pu. part. perverted, perverse. Hab. 
nF 
1:4. (Syr. Vas perversus, Arab. 


jee to bind together.) 


PP oPz, verbal adj. from >ps, dec. 


VIII. a. crooked, Judg. 5:6 MINAS 


A: 12, 20. [4: 15, 23.] 


ΡΞ m. plur. D'23P2, dec. VIL. a. 


1..a scorpion. Ezek. 2: 6. (Arab. 
idem.) See also DSIpy ay. 

2. a whip or scourge armed with 
knots and thorns. 1 K. 12: 11, 14. 
2 Chr. 10: 11,14. So in Lat. scor- 
pio, i. q. virga nodosa et aculeata. 


1p y proper name of one of the 5 


cities of the Philistines, by whom 
it was constantly possessed, although 
it was assigned at first to the tribe 
of Judah, (Josh. 15: 45.) and after- 
wards to the tribe of Dan, (Josh. 19: 
43.) Josh. 13:3. 15:11. 19: 43. 
Judg. 1:18. 1 Sam. 5:10. 2 K. 1: 
2. Sept. ᾿“ἀκκαρων, ducowrv. The 
gentile noun is "747% Josh. 13: 3. 1 
Sam. 5: 10. 


py to distort, pervert, Job 9: 20. 


"7Upy2} he perverts me, i. e. perverts 
my cause. ' 
Pi. idem. Mic. 3: 9.—To pervert 


510 


16. 27: 13. Also with 4, Prov. 6: 9 
1. and with "35%, 17: 18. Deriv. : 
; 


2 


one’s ways, i. 6. to act perversely 
or falsely, Is. 59: 8. Prov. 10: 9. 
Niph. 02393 Wier} he whose ways 
are perverse. Prov. 28: 18. 
Deriy. o7wWP22. 

ὩΣ τὰ. verbal adj. from Wp», dec. 
VIL a. perverse, froward—u2pe a> 
a perverse heart, Ps. 101: 4. and “wey 
nab perverse of heart, Prov. 11: 20. 
17: 20. WHEW WEY perverse in his 
lips, i.e. of a false speech, Prov. 


19: 1. Without addition, false, Deut. 
32: 5. Ps. 18: 27. Prov. 8: 8. Hence 


MVE f. denom. from Wp», dec. I, 
joined with ms, perverseness of mouth, 
deceitful speech. Prov. 4: 24. 6: 12. 
comp. 19: 1. passages it signifies to enter into a 

[. 32 m. an obsolete form,i.g. "9 negotiation.) 

a city; whence the plural o™:2. Il. a7; fut. 2923, to be sweet, pleas- 
In the sing. ἋΣ Num. 21: 15. Deut. 


Ma 2, TIN. 

4. to pledge, to give as a pledge, 
construed with an accus. of the thing. 
Neh. 5: 3 D°ANY 92M AHAB our 
houses we are obliged to pledge or 
mortgage. 12> NS AND to pledge 
one’s heart, i. e. to venture or dare, 
Jer. 31:21. (Or 25y is causat. of no. 
Il. alacrem fecit.) ἡ ΜῊΝ Ὁ 

Hithpa. 1. to interfere, intermeddle, 
construed with 3. Prov. 14: 10. — 


2. to be familiar or have intercourse 
with any one; construed with 3, 
Ps. 106: 35. Ezra 9: 2. with, Prov. — 
20: 19. with Dy, 24: 21. with nx, Is. © 
36: 8. 2 K. 18: 23. (In the two last 


ant, construed with > of the person; — 


2:9. and in full IN WAS (the city 
of Moab) Num. 21: 28. Is. 15-1. 
the proper name of the metropolis 
of Moab, on the southern bank of 
Arnon, otherwise called m2 (the 


great,) in Greek Arcopolis, now Mab, 
Mob, Arrabat. See Relandi Pales- 
tina, p. 577. ; 


Ii. 3D m. dec. I. an enemy, i. q. ἜΝ. 


(See. the letter ¥, p. 471.) 1 Sam. 
28: 16. Plur. Ps. 9: 7. 139: 20. In 
Chald. tdem, Dan. 4: 16. [4: 19.] 


: wet 1. to mix. In Kal not used. 


See Hithpa. (In. Chald. and Syr. 
more common.) Deriv. 24% the 
woof, weft. 

2. to exchange, barter. Ezek. 27: 
9, 27. Deriv. 29272. 


spoken e. g. of sleep, Prov. 3: 24. 
of offerings, presents, Jer. 6: 20. 
Construed with dy, Ps. 104: 854. 
Ezek. 16: 37 ὉΠ» MAW WN 
whom thou hast pleased. (In Arab. 


comp. 3 ΜΝ alacer, lubens futt.) 


ITT. 27> (in Arab. with é) 


1. to remove, pass away, disappear. 
Is. 24: 11 πϑ Ὁ 29 may all joy 
disappears. Ὶ 

2. to set, spoken of the sun; hence — 
to grow dark, to become evening. Judg. 
19: 9. ; 

Hiph. to do at evening. Infin. 297 
at evening, strictly vespere faciendo, — 
like S>2wWiz mane faciendo, for mane. 
1 Sam. 17: 16. See 243, 24272. 


3. to stand in the place of any one, 277 Chald. to mix. 


construed with an accus. of the per- 
son; and that (1.) fo be surety for 
any one by pledging his own life. 
Gen. 43: 9. 44: 32. Is. 38: 18 33 
be thou surety for me, i. e. take me 
under thy protection. Ps. 119: 122. 


j Pa. idem. Dan. 2: 43. 
Ithpa. pass. ibid. 


2") m. verbal from 399 no. IL. sweet, 


pleasant, acceptable. Prov. 20: 17. 
Cant. 2: 14. 


Job 17: 3 38 "239% pul me ma sey γῃ, the fourth of the Egyptian 


surety with thee. (2.) to be surety for 
any one, by paying the debts which 
he has contracted. Prov. 11: 15. 20: 


plagues, the name of a biting insect, 
(comp. the Arab. Ws "3 to eat,) per- 


: 


“Vv 


haps blatia orientalis seu Egyptia, 
Linn.(Oedmann’s verm.Sammlungen, 
HH. m. p. 150.) one of the most troub- 


__Jesome plagues in all parts of the 
- world, and especially in Egypt. 


Sept. xvvouvia, the dogfly. Aqu. 
Tomuvia. Jerome: omne genus mus- 
carum, (prob. deriving it from 272 
to mix.) But that 34y is not a gen- 
eral term, but the name of a defi- 
nite species of animal, is evident 
from Ex. 8: 29, 31. 


ay ἢ 2 Chr. 9: 14. and 343 Is. 21: 


13. Ezek. 27: 21. Arabia. The gen- 
tile noun is "252 an Arabian, also 
"392 Neh. 2: 19. plur. ἘΞ 3.» 2 
Chr. 21: 16. 22: 1. and ἘΞ ΝΣ 2 
Chr. 17: 11. Is. 13: 20. Jer. 2: 3. 


“ἼΚ m. with the article 2437, ver- 


bal from 333 no. I. 1, 


1. as a collective, strangers, those 
who do not belong to a peopie but have 
mingled with them; spoken, e. g. of 
the strangers who had joined the 
Israelites, Ex. 12: 38. Neh. 13: 3. 
hence of allied nations, Jer. 25: 20. 
50:37. Ezek..30: 5. 1 K.10: 15 
ΣΙ 73572 kings of the Israclitish 
allies or tributaries ; comp. Jer. 25: 
24. Chald. reges auxiliorum. 


2. the woof or weft. Ley. 13: 48 
—59. 


I. 27 com. gen. (fem. 1 Sam. 20. 


5.) verbal from ΞῸΣ no. Il. dec. 
VI. a. the evening.—2 25 at evening, 
also 24% ΠΡ Gen. 8: 11. 24: 11. 
ay (as an accus. used adverbially 
Ex. 16: 6. and 2325 (in poetry 
Ps. 89: 1, 15. 90:6. Gen. 49: 27. 
Plur. ΓΞ». once Jer. 5:6, 

Dual 57292, found only in the 
phrase D129273 103 between the two 
evenings, Ex. 16:12. 30: 8. the time 
when, according to Ex. 12:6. Lev. 
23: 5. Num. 9: 3. the paschal lamb 
was slain, and according to Ex.29:39, 
41. Num. 28: 4. the daily evening 
offering was presented; which was 
(1.) according to the Karaites and 
Samaritans, prob. the time between 


511 


μα χε Po 


sunset and dark, (comp. Deut. 16: 6.) 
(2.) according to the Pharisees (see 
Josephi Bell. Jud. νι. 9. ὃ 3.) and 
the Rabbinists, from the time when the 
sun begins to decline (called by the 
Arabians the small evening, in Greek 
dechyn mowia,) until actual sunset,(cal- 
led by the Arabians the proper even- 
ing, in Greek devdn oyna.) See Bo- 
charti Hieroz. T. I. p. 559. 


Il. 27\Y or 2» m. found only in 


the plur. Dy2 ἊΣ , const. "272, a wil- 
low, willow-tree, (Arab. with ἕ .) Is. 


44: 4. Job 40: 22. In Ps. 137: 2, we 
are to understand the orzental mourn- 
ing willow, salix Babylonica, Linn.) 
Is. 15: 7 Ὠ3» 5112 (the brook of wil- 
lows) proper name of ἃ brook, 
probably on the southern boundary 
of Moab. 


279 τη. plur. 0°35, prim. dec.VII.a. 


1. the raven. Gen. 8: 7. Is. 34: 11. 


573 
Ps. 147: 9. (Arab, Se idem.) 


Sometimes used in a wider sense, in- 
cluding several kindred species of 
birds, (as 6. g. in Arabic, the crow.) 

2. proper name of a Midianitish 
prince. Judg. 7: 25. 8:3. Ps. 83:12. 
From him a certain rock was named, 
Judg. 7: 25. Is. 10: 26. Lev. 11: 15. 
Deut. 14: 14. 


ria ἼἽΣ f. dec. XI. d. 


1. a plain. Ezek. 47: 8. 

2. particularly a waste, desert. Is. 
33: 9. Jer. 50: 12. 51: 43. 

3. When joined with the article, 
many by way of eminence (1.) 
the country between the Dead sea and 
the Elanitic gulf. Deut. 1:1. 2: 8. 
Josh. 12: 1. whence the Dead sea 
is likewise called MA Zz D2 the sea 
of the plain, Deut. 4: 49. Josh. 3:16. 

2.) the plain of the tribe of Juduh. 
2Sam. 4: 1. 2 Κ. 25:4. ha gm 912 
the brook of the plain, i. 6. the Kidron, 
Am. 6:14. comp. 2 K. 14: 25. 

4. a city in the tribe of Benjamin, 
otherwise called Maz ng. Josh. 
18: 18. 


Note. The root 259 borrows 


me 512 77 


ἐν signification perhaps from “27 3. to empty or pour out. Gen. 
in Ethiop. sterilis, aridus fuit, by ee 2 Chr. 24: 11. Ps. Ps. 141:8 "aR 
a transposition of the letters. 3 pour not out my life, i.e. 
nay {verbal from 277 no. I. dec.X. lig it not up. Comp ‘Hiph. Is. 
1. bail, surety. Prov. 17:18. (See 13. rion 
235 no. 1. 5) 
2. a pledge. (See 299 no. 1. 4.) 1 18, 19. 
Sam. 17: 18 npn ὈΏΞ ΣΤ and of) ae eh ~ ee 
receive their Fo VEZ NYQ2 he poured out 
to μι ne 
F132 m. verbal from 37, a pledge. sents ie. he wish Ψ 
Gen. 38: 17, 18, 20. (See 252 no. and Hiph. Is. 32°15. a 
1.4.) This word appears to have _ Hithpa. 1. to make one’s’ 
passed, probably as a commercial Lam. 4: 21. YT" by? 
term, out of the Hebrew or Pheni- 2. to pour or spread. one's 


cian into the western languages, as Ps. 37: 35. = 
in Greek ἀρῥαβων, inLatin arrhabo, Ἐετῖν. out of course yz, 92 
earnest or purchase money. “32, ΤΊΣ, ΣΕ, Si ed | 
“na a gentile noun from 7372 no. piss. als 
4. q. ν. 2 Sam. 23: 31. 7, plur. nins Is. 19: 7. verbal 
22. ἴαί. 25:5. from m2, dec. X. an open place, a 
1. to mount up,i. 4. ἈΡΦΣ «4 J place naked of wood, (see 32, 
See 3975. 3712%,) here applied to the peremee: 


Ἢ - construed with ty and >i, to on the banks of the Nile. 
oa ane tok ἢ lng for 485 son ¢ Cant. δ: 15: 6:2. Beek. 17: 


tentus fut rei.) Ps 42:2. Joel 1: 20. rding ancient trans- 
The Jewish commentators make it ων oe in the}, perhaps a 
denote the cry of the deer, but this raised bed, (from 343.) More con- 


does not suit the passage in Joel. 
Comp. further 733972. See Bochar- formably to the etymology, an espa- 


ti Hieroz. P.1. p. 883. 
lier, Arab. pe ladder. 
ΤΣ proper name of a Canaanitish ee C " ἢ 


royal city, in the south of Palestine, FIN τη. found only Job 39: 5. the | 


according to Judg. 1: 16, in the de- more Aramean name for δε 5, the 
sert of Judah. Num. 21: 1. 33: 40. εἰδώς, ω 


ae tees mr f. verbal from 3, dec. X. 


“2 m. Chald. i. q. 33727 the wild ass, 
ge Ee Metaphorically Jw. nn “the 
SIP το be naked. In Kal not used. bedacss of 5 προς Hie pert in 
Pi. 735, fut. with Vav convers. which i: is most exposed, Gen. 42: 9, 
3271. 12. 


1) to make bare. Is. 3 - 11. 22: 6. ΣΝ ΝΣ τ ρ΄ “ τς 
Zeph. 2: 14 ΤΣ HITS the cedar 9: 22, 23. TAK NIV the nakedness 
wainscotting they make bare, ie. they of his father, i.e. of his father’s wife, 
tear off. Lev. 20: 11. comp. 18:8, 16. 1 Sam. 
2. to make bare (the foundation,) 90: 30428 ΓΙ ἜΣ NWA> to the shame 
ie. to destroy. Ps. 137: 1. Infin. of thy mother’s nakedness, a reproach- 
nirz Hab. 3: 13. (Comp. 2A, Ἵ 3a ful expression. 
Ezek, 13: 14. Mie. 1: 6.) 9. offensivencss, shamefulness. Deut. 


2% 15 1ST MINS any thing offen- 

ye <A (in reference 

th.) So Deut. 24: 1, (in falfcace 

9 some defect in a woman.) 
19 Chald. injury, dishonour, (of the 

ee) Ears 4: 14. 

7. plur. 72392, fem. “272, 

adj. ole ee Job 1: 1. 

_ It also signifies clad. Job 

ΓΞ: Α. ΣΧ ΥΟΣ γα anon om? 


[ Fass Sea a 19: 24. 


512» 


Ἣν 

᾿ nakedness. Ezek. 16:7 ἘΞῸΣ ταὶ 
ness, 1. 6. naked and bare. — In 
Hab. 3: 9, it is a pleonastic accus. 
after Ir. 

ΟΖ dec. X. found only in the 


plur. ‘Nam. 15: 20, 21. Neh. 10: 38. 
Ezek. 44: 30. dough, or pastry. Sept. 
and Valg. in Num. φύραμα, pul- 
mentum ; in Neh. and Ezek. σῖτος, ci- 
bus. Ὁ In Rabbin. Ἰ9Σ far horde 
vetustt. s 


Πα. 20:2. Comp. John 21:7. (Root S°5"717 masc. plur. prob. clouds, 


ἘΞ Arab. (5 ,Ξ' to make bare, med. 
| Kesr. to be shameless.) Deriv. 


heaven, from 5/3 to drop. Is. 5: 30. 
Syr. and Vulg. ‘darkness. Perhaps 
kindred with Lens. 


S722. 
SI m verbal from mz, dec. ὙΌΣ τὰ (for γ:5 with Dagesh forté, 


Ill. ε. 


1. wise, prudent. Prov. 12: 16, 23. 
13:16. 


2¢ cunning, crafty. Gen.3:1. Job 
_ & 12. 15:5. 


ΡΞ 


i and ZZ. 1. prob. i. ᾳ. 
4 Oo φῆθαβμας 6. Ps. 102: 18.) 


Sam Jee 48:6 . Sept. Vulg. Chald. 


the Arab. po -& SECT 


: Othem,afier: the Arab. ξιξ the 
2. proper name of a city of the 
on the river Arnon. Num. 
32: 34. Dent. 2: 36. 3:12. Josh. 12: 
_ 2. 13: 25. also writen 31252 Judg. 


11: 26.—Is. 17: 2 ἜΣ Ἢ the cit- 


{777 oF as in other MSS. Υ ΓΖ some. 
thing terrible or axful. (Root γον 
no. 1.) Job 30:6 7343 ΥΤῚΣΞ in 

_ the axful valleys. | 

ny fi. 4. 5295 verbal from =>, 

65 


hence the Kamets is impure.) dec. I. 

1. strong, mighty, spoken of Jeho- 
vah. Jer. 20: 11. 

2. in a bad sense, violent, tyranni- 
cal ; and as a subst. a tyrant, oppres- 
sor. Ps.37: 35. Job 15: 20. 27: 13. 
Is. 13: 11.—Ezek. 28: 7 5.13. ΣΤῚΣ 
the most violent nations. 30: 11. 31: 
mat GX 12. comp. Is. 25: 3. Root 
pro > no. IL according to oth- 
ers, ae ig “hence liter. terrible. 


TPT, plar. 7772, adj. dec. L soli 


tary, forsaken, childless. Gen. 15: 3. 
Ley. 20: 20, 21. Jer. 22:30. Root 
"2 no. 2. 


72, fat. F722. 1. to set right, to ar- 


range, prepare; e.g. the wood upon 
the altar, Gen. 22: PB 7. 
the shew-bread, 24: 8. (comp. 
N22 no. 2.) the table for a feast, 
Prov. 9: 2. armour for battle, Jer. 
46:3. Particularly (1.) s2n$0 ΤῊ 
to arrange the battle, i.e. to put one’s 
self in battle-array, Judg. ἥξω. ee 
Construed with ng and ne p> 
against any one, 1 Sam. 17: . Gen. 
14: 8. Part. mane "S99 1 Chr. 
12: 33, 35. and sansa SIND Joel 
2: 5. also simply “τὴ 9 ders 6:23. 50: 
42. put in battle-array. (2) eine med 
to prepare or utter words, construed 
with >% against any one. ἾΟΡ 32:14, 


Sy 


Without 55%, idem, Job 37: 19 
FHM BQ AL? NX> we spake nothing 
by reason of darkness or ignorance. 
Ps, 5: 4 ἼΞτ ΤΣ δ pS in the morn- 
ang I direct (my words) to thee ; or 
intrans. I direct myself to thee. (3.) 
Dew IY to order or exhibit one’s 
cause. Job 13: 18, 23: 4. comp. Ps. 
50: 21. 

2. intrans. to put or set one’s self (in 
battle-array.) Judg. 20: 30, 33. 1 
Sam. 4: 2. 17: 21. construed with 
MNP, 2, ἘΣ against any one, 2 
Sam. 10:9, 10,17. Jer. 50: 9, 14. 
—Job 6: 4 "23393" for "29 22492 
they set themselves in array agaist 
me. 33: 5. 

3. construed with >, to compare,lik- 
ἐπι. 15.40:18 ἡ» D4 ΣΩ ΠΗ ΓΙ Ναί 
likeness will ye compare to him ? and 
Ps. 89: 7. 40: 6 ΕΝ ΠΣ PX noth- 
ing is to be compared with thee. Job 
28:17, 19, (in both passages the 
suffix 2, stands for the dative.) 

4. asin Hiph. to value, esteem, re- 
gard. Job 36: 19 FAW FAVA will 
he regard thy riches? or as if pass. of 
Hiph. will thy riches be regarded (by 
him ?) 

Hiph. to value, appraise. Lev. 27: 
8 ff. 2 K. 23: 35. 

Bits m. with suff. 9253, verbal from 


F212, dec. VI. j. 

1. whatever is arranged or put m 
order, a row ; spoken of the shew- 
bread, Ex. 40: 23.—Judg. 17: 10 
B32 ΤΣ a swt of clothing. 

2. armour. Job 41: 4. [41: 12.] 

3. valuation, estimation. Lev. 27: 
2 miWH2 FB 7Z2 so that thou hast 
souls to value. 5: 15 F343%3 accord- 
ing to thy valuation or estimation. Ps. 
58: 14 2.53 WII MAN thou a man 
whom I equal to myself. Hence 

4, price of valuation, Ley. 27: 4, 
7, 13, 15. worth generally, Job 28: 
13. 

ot i. to be wncircumcised. See Ὁ». 

2. denom. from “24%, to regard 


514 


ony 
as uncircumcised, i. 6. as unclean, to 
reject. Lev. 19: 23. 

Niph. to show one’s foreskin, pre- 
putiatum sistt, cerni, Hab. 2: 16. 
Here in reference to a drunken 
man’s shamefully exposing his na- 
kedness. 


in m. const. 599 (Ezek. 44: 9.) 


and Sv (Ex. 6: 12.) adj. dec. V. d. 
uncircumcised. Gen. 17: 14. Ex, 12: 
48. Often a name of reproach for 
those who were*not Israelites, e. g. 
for a Philistine, 1 Sam. 17: 26, 36. 
14:6. 31: 4. Metaphorically 59>. 
ΠΏ of uncircumersed lips, not el- 
oquent, (as it were tongue-tied,) Ex. 6: 
12, 50. Lev. 26:41 ΒΆΣΕΙ 0222 
their uncircumcised heart. Comp, 
Ezek. 44: 9. Jer. 6: 10 D278 ΠΣ, 
their ear is uncircumcised, i. 6. not 
open. 
SOD ἢ plur. nid4y, dec. ΧΙ. d. 


1. the prepuce, foreskin.1Sam.18:25. 
2 Sam. 3:14. 399% Awa membrum 
preputiatum, Gen. 17:11—24. Lev. 
12: 3. Metaphorically 33-n249 the 
foreskin of the heart, impurity of 
heart, Deut. 10: 16. Jer. 4: 4. 

2. applied to the fruit of the three 
first years, because they were re- 
garded by the law as unclean. Ley. 
19: 23. 


I. DAD to be crafty, prudent. (Syr. 


ρ xv 
Ethpe. idem ; Lsaa; 3, N72" craf- . 
ty, malicious.) In Kal only 1 Sam. — 


2S: 22. 

Hiph. 1. to be crafty, asin Kal. 1 
Sam. 23: 22. 

2. to be wise, prudent. Prov. 15: 5. 
19: 25. 


3. to make crafty. Ps. 83: 4 "ὩΣ. | 


"Ὁ they devise crafty counsels. 
Deriv. DANY, OY, ΠΏ». 


IJ. OP found only in Niph. to be | 


heaped up. Ex. 15: 8. (Syr. and 
Arab. idem.) Deriv. "1722: 
DY naked, see DIA. 


aig) m. verbal from D5¥, dec. VI, m. 


ss 


a" 


cunning, craftiness. Job 5: 13. 
ἃς ἐφ f. verbal from Ὁ». 
1. craft, deceit. Ex. 21: 14. ~ 
2. wisdom, prudence. Prov. 1: 4. 
8: 5. 

ΠΣ ἢ (with Tseri impure,) plur. 
ni, once D (Jer. 50: 26.) dec. X. 
a heap; 6. 5. of rubbish, Neh. 3: 
34. [4: 2.] of grain, Cant. 7: 3. of 


sheaves, Ruth 3:7. Root Dy no. 
I. 


pay m. dec. I. the plane-tree, the 
oriental maple, platanus orientalis, 
Linn. Gen. 30: 37. Ezek. 31: 8. See 
Celsii Hierobot. 'T. I. p. 513. 

“AV7AD Iudg. 11: 26. see AYI7P no. 
δι aka 

"OY adj. liter. naked ; hence poor, 


forsaken. Root "ὩΣ q. v. Ps. 102: 
18. Jer. 17: 6. Comp. ἜΣ ΊΣ, no. 1. 


“PAY and "4072, see 97172. 
I. 7 i. ᾳ. 129 to drop. Deut. 32: 
Φ. 89: 28. 
II. 5)9 denom. from ἢ». 
1. to break the neck of an animal, 
to decollate. Ex. 13: 13. 34: 20. 
Deut. 21: 4, 6. Is. 66: 3. 


2. metaphorically to throw down, 
(an altar.) Hos. 10: 2. 


5) m. dec. VI. m. prim. the neck. 
Lev. 5:8. The following phrases 
are worthy of notice; (1.) ἢ» 112 
to turn the back, to turn away. 2 Chr. 

29: 6. (2.) by RY MIB to turn the 
back to a person. Jer. Ὁ: Diese: 93. 
(3.) 49 m2 Josh. 7: 12. and 15 


AY 7: 8. to flee, terga vertere. 
Hence (4.) Ex. 23:27 =n °nn2 
AD FEN PRR I have made 
all thine. enemies turn their backs to 
thee, i.e. have put them all to flight. 
Ps. 18: 41. (5.) ἢ» Mp stiff-neck- 
ed, see MUP. 


515 


ἜΝ 


I. ΤῸ" fut. VAP? . 


. to fear, to be afraid. Deut. 1: 

09, ‘Construed with 72872 of the per- 
son, Deut. 7: 21. 20:3. 31:6. also 
with an accus. Job 31: 34. 

2. trans. to terrify, to make afraid. 
Job 13: 25. Ps. 10: 18. Is. 2:19, 21. 

Note. The primary signification 
appears to have been to quake, as in 
the Arab. VO 

Niph. part. 7555 Fearful, to be 
feared or reverenced, parallel with 
N42. Ps..89: 8 

Hiph. tans. to tremble, to be 
afraid. Is. 8: 12. Construed with an 
accus. 29: 23. 

Deriv. 7°22, 529272, and prob. 
Yan. 

II. VY (Arab. with (yd ) to: resist, 
withstand. Is. 47: 12 ΚῚΣ ΣΝ of 
so be thou mayest resist. According 
to the old translators, to become 
strong, to gain sirengi Comp. 
yy. 

pw to flee. (In Syr. and Arab. idem.) 
Job 30:3 2% Ὁ)» they flee into 

Part. plur. DIP y 
(So in Tal- 

5.» 

mud. and the Arab. (..39 fag comp. 


δ» a band, strap, and 53.) Job 
30: 17 JIIDW? ND WW my nerves 


rest not—The root p>» signifies 
also in Arab. and Syr. Pa. 
to gnaw. Hence Vulg. in verse 3, 
they gnaw the dry ground; and in 
verse 17, my gnawers, i. e. pains, rest 
not. 


ῬΦ a gentile noun, an Arkite, an in- 


habitant of the city Arce, (in Greek 
"doxn, also Caesarea Libani,) in 
Syria, some miles north of Tripolis. 
Magnificent ruins of ‘this place are 
said to be remaining to this day. 
. Gen. 10: 17. 


the wilderness. 
veins, arteries, nerves. 


bang m. a quadriliteral, thick mist, “79 i. g. M4. 1.to be naked. In Kal 


darkness: Deut. 4: 11. 
(Syr. idem.) 


Ps. 18: 10. 


found only in the imper. ay make 
thyself bare, Is. 32: 11. 


mo 
2. to be solitary, forsaken. Deriv. 
“272, IZA, ay 2. 

Pilp. AVA, and Hithpalp. “24207 
Jer. 51: 58. to be made bare, to be de- 
stroyed to the foundation. Comp. 
93, Ps. 137:'7. Hab. 3:13. 


oy f. (Cant. 1:16.) plur. miwny, 


dec. VI. a. a bed, couch. Deut. 3: 11. 
Ps. 6: 7. (Syr. and Chald. adem.) 


10y m. with suff. D3w%, plur. const. 


niawe (with Dagesh forte euphonic) 
(Prov. 27: 25.) dec. VI. g. and 1. an 
herb, and collect. herbs, particularly 
for fodder, or for the table. Gen. 1: 
11,432. 2:5. & 18, Mx, JOca 2. 15, 
S aed 

(Arab. C¥*S idem.) 

aa ἃ emph. δὲξ 5, Chald. . adem. 
Dan. 2:30. 4: 21, 22, 29. [4: 24, 25, 

32. | 


I. ri, fut. πΏΣ δ, apoc. Ὁ 5. 


εἶ to make, do, act. Gen. 1: 7. 6: 
Prov. 13:16. Sometimes redun- 
λῶν as Gen. 31:26. (1.) The thing 
anto which any thing is made or con- 
verted is preceded by 5, Gen. 12: 2. 
Ex. 32: 10. οὕ the verb has two ac- 
cus. (see ἼΩΣ no. 3, and 0a,) Am. 


4:13. Ex. 30: 24 “anys ink mys 
wp ὨΠ thou shalt make it into 


cab ointment. Hos. 2:10. 8: 4. 
Hence we may say, that the mate- 
rial of which a thing is made is put 
in the accus. (comp. M32, ἜΣ, and 


Gesen. Lehrgeb. ὃ 219. 2.) Ex. 38: 
3 ὨΦΤΙΣ my 72Q7>2 all the vessels 


thereof he made of brass. 25: 39. 36: 
14. 37: 24. 30: 25. More rarely as 
in Ex. 27:3 ΩΤ ΠΌΣΏ ὙΈΦΤΣΩΣ 
for all the vessels thereof thou shalt 
take bast. Verse 19.—(2.) construed 
with 5 of the person, to do to any 
one ; sometimes in a good sense, e.g. 
Ex. 13: 8. Deut: 11 : 5. sometimes 
in a bad sense, e. g. Ex. 14: 11. Gen. 
27: 55. Also to do an ajury, to in- 
jure, Gen. 22: 12. 19:8. More rare- 
ly with an accus. Jer. 33: 9. Is. 42: 
16. comp. Ezek. 23: 25.—Also to have 
business, 1 Κα. 20:40. and construed 


1810 


ἼΩΝ 


with DY, to have business with a per 


son, Ruth 2:19.— manba my» to 
carry on war, Gen. 14: 2. —nDy 
ΤΙ to exercise love or kindness, 
construed with DY and n& towards a 
person, Gen. 24:12. 40:14. 


‘2. to labour in any thing, to be 
busied therein, construed with =. 


Ex. 5: 9. Neh. 4: 15. In a some- 
what different sense, Ex. 51: 4 
RQg22 ants mivyd to labour in 


‘gold and silver. Verse’5. 2 Chr. 2:13, 

3. to execute or accomplish any 
thing, phaieet particularly of Jeho- 
vah. Ps.:3%: 5. 92:52. es) bike μδ΄ 
8: 24 mips) reer he shall prosper 


and shall execute it. ‘Dan. 11: ait, 
28, 30, 32. 

4. to prepare, to get ready; e.g. 
to dress food, Gen. 18:7, 8. Judg.13: 
15. to trim the beard, ” (comp. the 
French phrase faire la barbe,) 2 Sam. 
19: 25. to pare the nails, Deut. 21: 
1: 

5. to make, acquire, 6. g. riches, 
Gen. 31: 1. Deut. 8: 17, 18. slaves, 
Gen. 12: 5. 

6. to pass or spend time. Ecc. 6: 
12. comp. in Greek ποιεῖν χρόνον, 
Acts 15: 33. 


7. to keep one’s se if to abide, as in 
Lat. agere. Ruth 2:19 my FIN 


where hast thou abode ? Job 23: 9.— 
3410 nivs. to prosper, EU πράττειν, 


Ecc. 3: 12. 

8. to produce, 6. g. to bear fruit, 
Gen. 1: 11, 12. Is. 5: 2,10. to put 
forth branches, Job 14: 9. Ezek. 17: 
8. to yield meal, (spoken of the 
stock,) Hos. 8: '7.'to put fat on the 
loins, Job 15:27. to give milk, Is.7:22. 

9. to offer, present, as in Greek 
δέζειν, ἔρδειν, construed with >. Ex. 


10: 25. 29: 36, 38, 39, 41. 1 K.18:23. 

10. to appoint, (to an office.) 1 
K. 12: 31. 1 αι. 12: 6. Comp. Jer. 
ST VS. 

11. to celebrate or keep, (the sab- 
bath, the passover.) Ex.12:48. Num. 
9:10, 14. 

Niph. sve 


2, fem. “N23, to be 
Lev. 7: 24. 


made. Ps. 107: 87. Fre- 


etn 


eet 


ny 
quently to be done, Num.15:34. Gen. 

90: 9. Comp. 29: 26. 34:7. 

Pu. to be made. Ps. 139: 15. > 

Deriv. “32. 

} IH. ΓΊΩΣ in Kal Ezek. 23. 21. and-in 

Piel, verses 3, 8. to press, squeeze, 

(the breast.) (Chald. κ᾿ idem.) 


OP (according to Gen. 25: 25, cov- 
ered with hair, comp. the Arab. (Xe 
to be hairy,) Esau, the son of Isaac 
and elder brother of Jacob. His pos- 
terity, the Idumeans, are for the most 
part called DS& q. v. but sometimes, 

τ especially in poetry, 102. Deut. 2:4 
ff. Obad. 6, 18. Jer..49: 8, 10.—"53 
vine Obad. 8, 9, 19. 

may τη. 1, ten, i. 4ᾳ. NW and “ne. 
Once Gen. 24: 55. } 

2. the tenth ; inthe phrase iF, 
wd on the tenth of the month, Ex. 
12: 8. Ley..16: 29. 

3. Siwy 532 Ps. 33:2. 144:9, 
and \iws Ps. 92:4. a harp of ten 
strings. 

ΠῺΣ m. the tenth. Fem. πο Ὁ 5 and 
MWY a tenth part, Ex. 16; 36. 7 
Levy. 5:11. Is. 6: 13. 

Py found only in Hithpa. to strive, 
contend. Gen. 26: 20. (In Chald. 
and Talmud. idem.) 

WO? f and MOY, na m. fen. 


Plur, ninw> m. tens, Ex. 18: 21. 
Deut. 1: 15. 

“iP τὰ. and FTP ἢ idem, but used 
only in composition with the units to 
express the numbers from 11 to 19, 
(like decim for decem,and teen forten.) 


Hence in the masc. WF ἬΠΙΝ eleven, 
“WY HPS rN fourteen, also the elev- 


| 


om, 
a 


— 


δι}: 


Ι. 


-- 
tn 


wy 


OY fand NYSP πὶ. Chald. ten. 
Dan.. 7: 7,20, 24. 

Plur. 10 YOY twenty. Dan. 6: 2. 
OY, fut. ΩΣ", denom. from "θυ, 


to wmpose tithes, to take the tenth part 
of any thing, construed with an ac- 
cus. 1 Sam. 8: 15, 17. 

Pi. to pay tithes, to pay a tenth 
part. Gen, 28: 22. Neh. 10: 38. 
Deut. 14: 22. 

Hiph. i. ᾳ. Pi. to pay or give tithes. 
Deut. 26: 12. ‘Neh. 10: 39. 

Deriv. "b>7. 


my see 12). 
MADD ee “iD, 
yw m. plur. ὉΣΊΩΣ, dec. Il. e. 


the tenth part, a measure of grain or 
flour. Ley. 14: 10. 23: 13, 17. Ac- 
cording to the Sept. Num. 15: 4, 
the tenth part of an ephah,equivalent, 
therefore, to an omer. 


my m. a moth. Job 4: 19. 13: 28. 


27: 18. Root ww» Arab. isc to 


gnaw (wool.) 


I. wy the constellation of the bear, ur- 


sa major. Job 9: 9. comp. Niebuhr’s 
Beschreib. von Arabien, p. 114. wry 
f. Job 38: 32. prob. idem. Her sons 
(73722) are the 3 stars in the tail of 
the bear. So in Arab. Comp. Bo- 
charti Hieroz. Il. p. 114. Michaelis 
Supplem. p. 1907. Lach in Eich- 
horn’s allgem. Bibliothek der bibl. 
Litteratur, Th. ὙΠ. p. 397. The 
etymology is obscure. 


“WP m. verbal from PLY, an oppres. 
sor. Jer. 22: 3.1. ᾳ. pyr 21: 12. 
ὩΣ masc. plur. verbal from 


Pwr, oppressions, violent acts. Ecc. 4: 


enth, the fourteenth. In the fem. 1, Am. 3:9. 
TOYZ ON eleven, TYOY VY stz- τ τὸ y m. adj. forged, laboured, wrought. 


teen; also the eleventh, etc. 
Plur. ὩΣ com. gen. 
1. twenty, joined with the sing. 
and plur. Gen. 31: 38. Ley. 27: 5. 
2. the twentieth. Num. 10: 11. 


Once Ezek. 27:19. Root nwy. 


"WP m. verbal from "οὖν, dec. III. 


a. rich. Prov. 10: 15. 14: 20. 18: 11. 
—In Is. 53: 9, the parallel clause has 


ΓῺ» , a 


mew the wicked, from the natural 
association of poverty with humility, 
and riches with pride ; which occurs 
so frequently in the Hebrew writers. 
Comp. Job 27: 19, with verse 13. 

FWP , fut. FES}, τὸ smoke. Ex. 19: 18. 


Used metaphorically of the divine 


anger, Deut. 29: 19. Ps. 74: 1. 


80: 5. 
wy m. verbal adj. from 75. dec. V- 
b. smoking. Ex. 90: 18. Is. 7: 4. 
wy m. const. 1125; (as if from 1105) 


‘yerbal from 183. dec. IV. h. smoke, 


vapour. Gen. 15: 17. Job 41: 12. 
[41: 20.] Ps. 18:9 δὰ ἸῺΣ 2 


ney 


straitened. (The Metheg here does — 
‘not prove that we are to read dsheka, 


with Kamets Jong, any more than in 
ὉΠ ΏΞ, “2 aw.) 


Oy , fut. WP}, to be or become rich. 


Job 15: 29. Hos. 12: 9. (Aram. Sn 
idem.) "ἣν 

Hiph. 1. to enrich, to make rich. 
Gen. 14: 23. Ps. 65: 10 72 ὙΦ Ὼ ΠΞ 
thou enrichest it (the earth) abun- 
dantly. δι 

9. intrans. to become rich. Ps. 49: 
17. Prov. 10: 4. Construed with an 
accus. of the thing, Dan. 11: 2. 

Hithpa. to represent one’s self as 
rich. Prov. 13: 7. 


a smoke went up out of his nostrils, κ᾽ m. verbal from BE, dec. VI. τη. 


an image of divine anger, Is. 65: 5. 


yiches. 1 Sam. 17: 25. 


Ὡς 995 Σου Rei, Wr 
pur , fut. pws?. 1. to press or extort wis to be consumed, to waste away ; 


from any one.—PY> pws to practise 
extortion or oppression, Ezek. 18:18. 

2. to cheat or defraud a person, 
construed with an accus. of the per- 
son and thing. Mal. 3: 5 Ὁ wy 
“ 2v who defraud the labourer of has 
reward. Lev. 19; 13. Deut. 24: 14. 
Mic. 2: 2 In"22 733 AP Wy they de- 
fraud a man and (take away) hes 
house. 

3. to oppress in any way, to exer- 
cise violence or injustice ; e.g. on the 
poor or helpless, Prov. 14: 31. Ecc. 
4: 1. on a people, spoken of a con- 
queror, Is. 52: 4. Jer. 50: 33. on a 
man, spoken of God, Job 10: 3. 

4. Prov. 28:17 DIZ ὩΣ DIN 
wD a man oppressed with or guilty 
of bloodshed. 

5. spoken of a river, to be prow 
arrogant, to overflow its banks. Job 
40: 23. 

Pu. ΠΡΌΣ oppressed. Is, 23: 12. 
per m. verbal from Pwy. 
1. oppression, extortion. Ecc. 5: 7. 
Ezek. 22: 7, 12. 
ο΄ Φ, whatever is obtained by oppres- 

sion or extortion, Lev. δ: 23. [6: 4.] 
Ps. 62: 11. wnrighteous gain of any 
kind, Ecc. 7: 7. 
mpwy f. verbal from PLY, oppression, 


straitness. Is. 38: 14 ΣΡ ὩΣ Iam 


Ps. 6: 8. of the 


spoken of the eye, 
11. (Comp. 


a bones, 31: 10, 


thew ᾿ 


TWD 1. to labour, fabricari. See the 


deriv. οἰῶν, NYY. 

2. to be made smooth or polished, to 
be bright, to shine. Metaphorically 
Jer. 5: 28. 

Hithpa. to think or be mindful of 
any one, construed with >. Jon. 1: 
6. See the Chald. Deriv. jindy 
nanwy. 


like the Lat. machinari. Dan.6:4. This 


signification is derived from that of — 


nwy no. 1. comp. 6. g. sum to think, 
purpose, with 2WM an artificer. 


d, no m. verbal from nus, artificial © 


work. Cant. 5: 14. 


MMW ἢ verbal from ΤΌΣ, a thought. 


Job 12: 5 F28wv mansy2 in the 
thought of him that 2s at ease, i. q. 
33. 


Some read ninw> in the 
plural. 


“Mwy m. foynd only in combination 


with the numeral ten, as WY ΩΣ 
τι. and 02 "AWS f. eleven, the 
eleventh. Deut. 1: 3. Jer. 39: 2. 
Ezek. 26: 1. According to Simonis, 


——— oe 


nw, mw Chald. to think, purpose, 


— ἀν, 


ee 


ny 


iter. cogitationes ultra decem, i. e. ten 
(counted on the fingers,) and one (in 
thought.) 

manu fem. plur. verbal eal mw, 


. thoughts, purposes. Ps. 146: 4. 
mj nw f. _Aoraotn, Astarte, a Phe- 


nician goddess, whose worship was 
introduced also among the Israelites 
(1 K. 11: 5, 33. 2K. 23:13.) and 
the Philistines (1 Sam. 31: 10.) Prob- 
ably synonymous with 7 WR q. v. 


‘The Greeks compare her,after their 
manner, sometimes with Juno, some- 
times with Diana, but most frequent- 
ly with Venus; to which last her 
lascivious worship appears to corres- 
pond, (Ley. 19:29. Deut. 23: 18. 
2K. 23: 7.) She is usually joined 
with byz, thus denoting the male 
and female powers of nature. (Is 
not this perhaps connected with the 
appellative ninNWY proles, or agnt, 
as the Roman goddess Ops with ovis, 
οἷς ?) Comp. Creuzer’s Symbolik, 
Th. 2. p. 55, 60. De Wette’s hebr. 
jad. Archiaologie, p. 281. 
Plur. πὴ τι Judg. 2: 13. 10:6. 
1 Sam. 7: 3, 4. 12: 10, 31: 10. a 
kind of pluralis excellentia, and sy- 
nonymous in signification with the 
singular, comp. 1 Sam. 31: 10. or 
like NINWN, spoken of the statues or 
amages of Astarte. 
Ι. nino plur. fem. Ἰδὲ ἼΤΩ 


the increase of the Stocks, Deut. 7: 13. 
28: 4, 18, 51. Sept. τὰ ποίμνια τῶν 
προβάτων. Vulg. greges ovium. ‘The 
etymology is unknown. 


Il. ninnwy Deut. 1: 4. Josh. 13: 12: 


also Dip nianwz Gen. 14: 5. a 
city of Og, king of Bashan. 
latter word D 3" some refer to 
two summits between which the city 
was situated, others to the image of 
Astarte which is said to have had 


519 


The SMP m. dec. 1. a he-goat. 


wy 


dec. VIII. Ὁ. tume.—As an adv. a long 
time, Hos. 13: 13. my x before the 
time, Job 22:16. — Est. 1:13 37 
pny and 1 Chr. 12: 89 Γι ἢ 3 
nn y> those who know the times, i. e. 
astrologers. — MM nyo, see "m1 adj. 

no. 4.— Particularly (1 .) α time of 
prosperity. Ps. 81: 16. (2.) @ time 
of adversity. Is. 13: 22. 21: 1. Comp. 

Din no. 1. parag. 2. 

Plur. pomy and mins (1.) destinies. 
Ps. 31:16. 1 Chr. 29: 30. Job 24: 1. 
(2.) times, Lat. vices. Neh. 9: 28 
nia. DomMy many times. 

Deriv. πῶς, ny. 

my Chald. With a preposition ny> Ez- 
ra 4:17. and with epenthetic 3, as a 
solution of the Dagesh forte omitted, 
222 and so on. Ezra 4: 10, 11. 7: 
12. Root prob. CAS to repeat often 
and to weariness ; hence literally se- 
cundum id quod sepius dictum est. 

“ὩΣ in Arab. to be ready, prepared. 


In Kal not used. 
Pi. to prepare, make ready. Prov. 
24: 27. 
Hithpa. to be prepared, ready, des- 
tined. Job 15: 28. 
Deriy., ΠῺΣ. 
IMD adv. (from ny time,) liter. at the 


time. Hence 

1. now, at this moment. — ΤΙΣ 
from this moment. τ Σ until now. 

2. soon, shortly, presenily, liter. af- 
ter some time. Job 7: 21. 8:6. ete. Is. 
43: 19. Mic. 7: 10. In the Kethib it 
is sometimes written without =, (nz,) 
Ps. 74:0. Ezek. 23: 43. 
Gen. 31: 
10, 12. As the leader of the herd, 
Is. 1: 11. Jer. 51: 40. Metaphorical- 
ly a leader of the People, a prince, Is. 
14: 9. Zech. 10: 2 


the head of a bull. The gentile noun Tn i.g. 3°03. Is. ‘10: 13 Keri. Est. 


is WINS 1 Chr. 11: 44. 


MY com. gen. (Cant. 2:12. Jer. 51: 


33.) before Makkeph “nz, with suff. 
‘ny, plur. ὩΣ and niny, prim. 


8: 13 Keth. 
"IY adj. (from my time,) present, or fit, 
opportunus. Levy. 16:21. 


ῬΏΡ 


ΤΩΣ m. verbal adj. from “5, dec. 
ΠῚ. Ὄ 


1. ready. se Syr. and Arab. idem.) 


= 3: 14. 8: 13 Keri. Job 15: 24, 
2s skilful. Job 3:8. 


Plur. τὴ ὩΣ (1.) whatever is im- 


ary things destined. Deut. 32: 
35 
one has acquired for himself,ra ὑπάρ-- 
yovra. Is. 10: 13 Keth. 


Tn? Chald. ready. Dan. 3: 15. 
pny m. adj. beautiful, shining. Is. 
93. 18. (Arab. LRXE to be beautiful, 
_ 10 shine.) See pns. 
rg Wy adj. dec. I. 


1. weaned. Is. 28:9. (See Pn» 
no. 1. 


2. old. 1Chr. 4:22. (See pny 
no. 2.) 
pny Chald. old. Dan. 7: 9, 13, 32. 


an? found only in Niph. Is. 9: 18 


γὴν mms, usually rendered the 


land 15 dileined, from collating the 
Arab. 4x to be dark. But the Sept. 


Chald. more in accordance with the 
parallel member, terra combusta est. 


pn, fut. PMY}. 1. to be removed, or 


transferred from a place. Job 14: 
18. 18:4. See p°ns no. 1. 
2. etate paidl to grow old. Ps. 
6: 8. Job 21: 7. Deriv. ὩΣ no, 2. 
Hiph. 1. causat. of Kal no. 1. to 
remove, dimovere, transferre. Job 9: 5. 
2. particularly to remove one’s 
tent, to break up, spoken of a no- 
made. Gen. 12: 8. 26: 22. 
3. to transcribe, copy, 
Proy. 25: 1. Sept. ἐξεγράψαντο. 
Vulg. transtulerunt. (In Talmud. to 
transcribe, translate.) 


4. to take away. Job 32:15 5 
ΠΣ HM they took away from them 
speech, i. e. they could say nothing. 


compile. 


Note. Other significations of this 
root, see in the derivatives 5. 


ale | = "᾿--- me 
jee acy: 


920 


2.) goods, riches, substance, what 


ny 


pn m. adj. bold, wicked. —pny ΣΤ 
to speak wickedly, Ps. 31:19. 75:6. 
50 


94: 4. 1 Sam. 2:3. (In Arab, ἶχα 


; a 
in a good sense, openness, frankness, 


Sreedom.) 
pny m. adj. beautiful, shining. See 


pony. Prov. 8718 pn im shining 
riches. Vulg. opes superbe, ) 

I. Wy, fut. "n>, to pray, supplicate, 
entreat, (God,) construed with > and 
DN. Gen. 25:21. Ex. 8: 26. [8: a 
10: 18. Job 33: 26. 

Niph. to be entreated by any one, 


to hear him, construed with a dative. 
Gen. 25: 21 7157 43 ~nz22 and Je- 


hovah heard Riise: 2 Sam. 91: 14. Is. 
19: 22. ‘The infin. "52 1 Chr. 5: 


20, is used for the finite verb. 


Hiph. i. q. Kal. Ex. 8: 25. [8: 29.] 

10: 17. Construed with = and ἼΣΞ to 

pray for any one, Ex. 8:5, 24. [8: 
9, 98} 

Il. qn as in Chaldaic, to be rich, 


kindred with wy. In Kal not used. 


Niph. idem. Prov. 27: 6 abundant 
are the kisses of an enemy. 


Hiph. Ezek. 35: 13 ΠΏ ΠῚ 

ὩΞ ΠῚ "22 ye have multiplied 
( proud) speeches against. me. 

I. ny m. verbal from “ny no. T. 


dec. IV. c. a supplant. Zeph. 3: 10. 
I]. ἼΩΝ Ezek. 8:11. prob. i. q. Aram. 


“0>, ats (see the letter 0,) scent, 
vapour. Hence n opm 129 ΩΣ 
the scent of the cloud of i incense. So the 
Sept. Vulg. Chald. Syr. Others : the 
multitude of the clouds etc. Come. 
“ny no, I. 

nan f. verbal from "2 no. a. 


2.05/90 Se 


riches, abundance. Jer. 33: 6. 


᾽ 
“. 


| 


FIND 


Pe, the 17th letter of the alpha- 
bet, and as anumerical sign denoting 
80. ‘The name 88 is prob. i. q. 75 
a mouth, hence in Greek xi (*B.) 

In Hebrew this letter was some- 
times pronounced like p; and not al- 
ways like ph,asin Arabic. Though 
Jerome and others deny this, yet it 
is rendered certain by some Shemit- 
ish words, which passed at an early 
date into the Greek language, and 
are written with a; as 229 παλλαξ, 
MQW. aon, OBYD κάρπασος, 
comp. DD πέρσαυ, etc. 

The commutation of 5 with oth- 
er letters is comparatively rare. For 
its interchange with 3 and 7%, see the 

_examples given under 5. 
NH 1, g. MB here. Job 38:11. 


TIND found only in the fut. Hiph. 
Deut. 32: 26 OF NON. Sept. διασπε- 


rd 
ρῶ αὐτούς. (Arab. 5. fait, digi- 
dit.) According to others, a denom. 
from “ND a corner, hence. to drive 
into corners. 
FIND f. const. nXp, dec. ΧΙ. b. 

1. a corner; 6. g. of a field, Ley. 
19: 9. of a bed, Am. 3: 12. 

2. F215 MN® the corner or extrem- 
ity of the beard, i.e. prob. mustaches, 


(like the Syr. we -) Ley. 19: 27. 


. 21:5.-AND WLAXP >> all whose mus- 


taches are cut or shorn, a name of re- 
proach for some Arabian tribes, Jer. 
9: 26. 25: 23. 49:32. (The Jewish 
commentators understand the beard 
on the cheeks and upper lip.) 

_ 3. a side, region, country; 6. g. 
ὈΣΓΩΝΒ the west side, Josh. 18: 14. 
FIDE MNS the north side, Ex. 26: 90. 

66 


521 


ND 


—Jer. 48 :45 S812 ONE the side or 

country of Moab. Dual const. "Np 

ani the sides of Moab. The dual 

number here has reference to the 

two sides of the country, comp. 

b'n272, ONT). . 
RE in Kal not used. 


Pi. "NB 1. to adorn, beautify, 
glorify ; e. g. the sanctuary, Is. 60: 
7, 13. the people of God, Is. 55: 
5. the poor by helping them, 
Ps. 149: 4. (comp. the Latin phrase 
ornare beneficiis. 

2. denom. from M482, to search 
the branches, to glean. Deut. 24: 20. 

Hithpa. 1. to be adorned, beautifi- 
ed, glorified ; spoken of Jehovah, 
Is. 60: 21. 61:3. particularly of his 
glorifying himself in the people, con- 
strued with 3, Is. 44: 23. 49: 3.— 
Ex. 8:5 [8:9] "by sNenh usually 
rendered be thou glorified above me, 
i.e. thou shalt have honour before 
me. ‘The ancient translators, more 
agreeably to the context, command 
or appoint to me, (AND = 382.) 

2. to boast one’s self, to glory ; con- 
strued with ἘΣ against any one. 
Judg. 7:2. Is. 10: 15. 

Deriy. out of course M-\N5n. 


NS m. verbal from “2, dec. VI. t 
a head-dress, turban. Ezek. 24: 17, 
23. 26:10. worn by the priests, Ex. 
39: 28. by the bridegroom, Is. 61:10. 
Ezek. 24:17. by women, Is. 3: 20. 

ri ND f. (for ΝΒ by a Syriasm,)E- 
zek. 17:6. 31: 5 ff and m4Ne ἢ 
(for 785 by a Syriasm,) Is. 10:33. 
verbals from N=, dec. X. a branch 


or bough with leaves, liter. the orna- 
ment of the trees, like the Lat. coma 


Dob 


arborum. Deriv. “XB no. 2. Plur. 
TANTP for NAN, Ezek. 31: 8. 

“27ND m. (for SAND 53.) verbal from 
ND, beauty, shining heeilieais: 
(i. ᾳ. 151.) Joel 2:6 aAxap ὉΏ5- 9 
“AINE all faces gather in, i. 6. ‘lose, 


their brightness. Nah. 2: 11. (Comp. 
Joel 9: 10. 4: 15.) For a different 
explanation, see Gesen. on Is. 13:8. 


FINS proper name of a desert be- 
tween Midian and Egypt, which bears 
this name at the present day. Gen. 
91::21 .edNums 104712. Δ ἀζ 9 11:09. 
Hence 1 5 τὴ Hab. 3: 3. and 
FIND πὶ Deut. 33: 2. the moun- 
tains of Paran.—{N2 578 the tur- 
apse poh of Paran, Gen. 14: 6. 

af, plur. p42, dec. VII. h. small un- 


ripe figs, growing over winter, Sros- 
si, grossult, Cant. 2:13. Sept. ddvy- 
' ot. Root. 43D in Arab. conj. VII. to 
be unripe. 

Saab m.adj.dec.X. impure, abominable, 


an abomination, spoken of food, i. q. 


Vv. Lev. ifs 18. 19: 4 Used as-a a5 to be Weary, Faint. 


subst. 5335. “03 unclean flesh, Ezek. 
4:14. . 


"5 1. to meet, meet with, light upon ; 


Ex. 99. 4. 
, Gen. 28: 11. 


cotistrued with an accus. 
1 Sam. 10: 5. with 2 
32: 2. , 


922 


map 


regard with favour, like 4728. 
3 DIN SADR NDI and I will spare no 
man. 64: 4. 

Hiph. 1. to cause to fall, to let fall. 
Is. 53:6 2D P2-NN ia yap he 
causes to fall on him the iniquity of 
us all. According to this we should 
render Jer. 15: 11 1 will am the time 
of adversity let the enemy come upon 
thee. But this does not accord a 
the preceding clause. Hence © 
haps (comp. Ex. 5:3.) 1 will hota 
thee meet the enemy in an hour of ad- 
versity, i. 6. I will announce , to him 
through thee adversity. 

2. i. ᾳ. Kal no. 2. to fall on, to 
seize, attack. Part. 24572 an enemy, 
Job 36: 32. 

3. ig. Kal no. 4. to supplicate, en- 
treat, construed with 3. Jer. 36: 25. 


Also with > of the person for whom, 


Is. 53: 12. 59: 16. 
Deriv. 23287. 


YA m. verbal from 438, an oceur- 


rence, incident. 1 K. 5: 18. Ecc. 9: 
11. See Hiph. no. 1. 


Found only 
in Pi. 1 Sam. 30: 10, 21. (In ‘Tal- 
mud. to be idle. In Syr. jem by a 
commutation of 5 and 5, attenuatus 


est ; Vinee => weak, faint.) Hence 


2. to fall on any one, construed WE m. plur. const. "48, verbal from 


with 5. 1Sam. 22: 17, 18. particu- 


larly for to injure, Ruth 2: 22. or to 
kill, hence to kill, slay, Judg. 8: 
21. 15:12. 2Sam. 1: 15. Also with 
an accus. of the person and 3 of the 
thing, Ex. 5:3 “392 2254p) 7B lest 
he slay'us with the pestilence. 

3. to reach to, border on, be con- 
_ tiguous, pertinere ad aliquid, spoken 
of a territory; construed with =, 


Josh. 16: 7. 17: 10. with bx, 19: 11. 
4, to address with a supplication, 


to urge, supplicate, entreat, construed | 


with 5 of the person. Ruth 1: 16. 
Jer. 7: 16. 27: 18. With > of the 
person for whom, Gen. 23: 8. 

5. as in Syriac, to visit, hence to 


“ap, dec. VI. ἢ. a corpse or carcase. 
Gen. 15: 11. Metaphorically "735 
p> haba the ruins of your idols, Lev. 
26: 29. Once with the addition n73 


dead, Is. 37: 36. 
WIAD, fut. wap. 1. to meet a person, 


construed with an accus. Gen. 32: 
18. 33: 8, Ex. 4. 27. Is. 34: 14. 

2. to fall on, attack, i. q. 932 no. 
2, Ex. 4: 24. Hos. 13: 8. 

Niph. to meet together. Ps. 85: 11. 
Prov. 22: 2. 

Pi. to meet. Job 5: 14. 


v1 15), synonymous with >a. 


1. to redeem,ransom.Ex.13:13. Con- 
strued with 3 of the price, e. g. Ex. 


Is. 47: » 


el SN ως, τ ὁ --ι. χ'υτνσς κα τὲ 


mD 


jirstling of an ass thow shalt redeem 
with a sheep. 

2. to set free, let go, spoken of the 
priest. Num. 18: 15, 16, 17. 

3. to delwer from slavery. Deut. 
7:8. 13: 6. Jer. 15: 21. 31: 11. 

4. to deliver in any way. Job 5: 
20. 1K. 1: 29. 2Sam. 4: 9. Ps. 
71: 23. 

Niph. pass. of Kal no. 1. Levy. 19: 
20. of Kal no. 3. Is. 1: 27. 

Hiph. 7571 causat. of Kal no. 1. 
Bx. St: 92° Ὁ 


Hoph. only in the infin. pleon. 
mpm, Lev. 19: 20. 
Deriv, 092555, n459, 55°48, 733. 
O75 masc. plur. verbal from 572, 
dec. I. ransom, price of deliverance. 


Num. 3: 46 ff. Also as a part. pass. 
the delivered. 


1°72 ἢ verbal from 748, deliverance, 


redemption. Ps. 111: 9.. 130: 7. Is. 
ΠΟ, τἢ 

29°75 m. Num. 3: 49. and 15:18 Ex. 
21! 30. Ps. 49: 10. verbals from 
‘35, @ ransom. 

rg} m. dec. II. b. a plain, a field. 
Found only in the phrase Ὁ δὲ 35 
the plain of Syria, i.e. Mesopotamia. 
Gen. 31: 18. 28: 2 ff. Once simply 
715 wdem. In Hos. 12: 13, we find 


instead of it DIN τι. 
YTD according to the usual reading, 


i.g. 35 to deliver. Once Job 33: 
24 AVIS deliver him. Some MSS. 


however, read 17255, which gives 
good sense and might easily be cor- 
rupted. 


“TD m. with suff. 78, dec. VI. h. 
fat, grease. Lev. 1: 8, 12. 8: 20. 

yi m. (strictly for 78, like πιο) 
const. "8, with suff. "2 my mouth ; 
ἼΞ; ΤῈ) WMS; OD, poet. 17275 ; 
prim. 

1. the mouth.—r DN mB mouth to 

mouth, orally, Num. 12: 8.— THY πθ 

with one accord, Josh. 9: 2.—Ex. 4: 


523 


34: 20 ΠῸΞ HyH Siam No the " 


9 


16 and he shall be thy mouth, i.e, thy 
spokesman. Gen. 25: 28 1°23 to his 
mouth, i. e. taste. Metaphorically 
"5 ἘΦ according to the word or ora- 
cle, Num. 3: 16, 39, 51. by the testi- 


mony, Deut. 17: 6. by the command, 


Gen. 45: 21. 

2. an aperture, opening ; e.g. ofa 
sack, Gen. 42: 27. of a well, Gen. 
29: 2.—wWNA 7B the opening of the 
head, i. 6. the head (of a garment,) 
Gen. 28: 32. 

3. an edge. Sointhe phrase 7275 
3111.82 to smite with the edge of the 
sword. Plur.p%2 edges (of cutting 
instruments,) 1 Sam. 19: 21.—n"3 
and mi*® idem, Judg. 3: 16. Prov. 
5: 4. See mips. an σ᾽ 

4. an edge, border ; (perhaps liter. 
lip,) e. g. spoken of the collar of a 
coat, Ps. 133: 2. Job 30: 18. of the | 
shore of the sea, Prov. 8: 29.—m8 
ΡῈ: 2K. 10: 21. 21: 16. and mE 
ma >% Ezra 9: 11. from one side to 
the other. τ 

ὅ. α part. Deut. 21: 17 DTW 15 two 
parts, a double portion. 2 Κα. 2: 9 "5 
ὩΣ two (third) parts. Zech. 13: 8. 
See" no. 7. | 

6. In combination it forms a peri- 
phrasis for prepositions or conjunc- 
tions ; as (1.) “5D (a.) according to, in 
proportion to, secundum. Ley. 25: 52. 
Num. 6: 21. (b.) like, as. Job 33: 6 
DNS FLD "Σὲ 1 am like thee before 
God. (c.) so that. Zech. 2: 4. [1: 21.] 
(d.) Wx DD because. Mal. 2: 9. 
(2.) "55 (a.) according to, secundum. 
Ex. 12:'4. Gen. 47: 12 sah 55 ac- 
cording to the number of the family. 
(b.) simply i. q. >. Hos. 10:12. Be- 
fore an infin. when, Num. 9: 17. 
Jer. 29: 10. (3.) "2 52 according to, 
secundum. Lev. 27: 8, 18. Hence dy 
D733 "2 according to the thing it- 
self, as the truth is. i 


15 and 4D adv. prim. See xb, Spt. 


1. here ; freq. 

2. hither. 1 Sam. 16: 11. 
4: 2. 

3. 35% hence. Ezek. 40: 21, 26. 
34, 37... 


Ezra 


Dip 


31D 1. to be cold, to lose one’s animal 


warmth, Gen. 45: 26 I2> 3522 but 
his heart continued cold. 

2. to relax, to be wearied, to be in- 
active, an idea connected with that 
of coldness. Ps.'77: 3. Metaphori- 
cally Hab. 1: 4 the law ws inactive, 
SFriget lex. | 

Niph. to be weak, feeble. Ps. 38: 9. 
MID f. verbal from 392, dec. X. rest, 
relaxation. Lam. 2:18. See "ΔΊ. 
Mp i.g. D3 to blow. Cant. 2: 17 
pier mapyy ‘tw until the day blows, 
i, 6. grows cool, from the springing 


up of the evening breeze. 4:6. Comp. 
m5. 


524 


explained by the Copt. H/27T 
OPPO father, i. e. prime minister, 
of Pharaoh. Comp. 38 no. 6. 


71) τη. 1. an ornament, decoration. 1 


Chr. 29: 2 ΠΡ FB 22aK stones 
for ornament and of various colours. 
Sept. Aidoe πολυτελεῖς καὶ ποίκιλοε. 
2. particularly eye paint, stibiwn, 
(see the article $73.)—D°ny Daw 
ΠΊΞΞ to paint the eyes with stibium, 
2 K. 9: 30. Comp. Jer. 4: 30.—Ks. 
54: 11 J will lay thy stones in stabium, 
i.e. 1 will use it for lime or cement— 
This word occurs also in the proper 
name “5: πο} (a box of paint.) 


S45 m. a bean. 2 Sam. 17: 28. Ezek. 


4: 9. 


~ Hiph. 1. to blow through or upon. S45 proper name 1. of a people re- 


Cant. 4: 16. 

2. to kindle (a fire,) construed with 
a. Ezek. 21: 36. Metaphorically to 
put in commotion, construed with an 
accus. Prov. 29: 8 they put a city in 
commotion. 

3. metaphorically to breathe out, 
ulter, effiare; in a bad sense, as 
ὈΠΞ1Ξ. MN | efflare mendacia, Prov. 
6: 19. 14: 5. 19: 5,9. in a good 
sense, Prov. 12: 17. 

4. to snort, hence to hasten. Hab. 
9: 3. Comp. δ Ecc. 1: 6. 

5. to snuff at angrily, to puff at, 
construed with Ξ and >, Ps. 10: 5. 
12: 6 15 7D? δ whom man snuffs 
at, i. e. the oppressed. 


21D proper name of an African peo- Ἰ 


ple, according to Josephus (Antiq. 1. 
7.) the inhabitants of Mauritania, 
where there is a river called Phut. 
Comp. Plin. H. N. v. 1. | According 
to the Sept. and Vulg. Libyans. Gen. 
10: 6. Jer. 46: 9. Ezek. 27: 10. 38: 
5. Nah. 3: 9. 

AD "OD an Egyptian propername, 
Poti-pherah, the father-in-law of Jo- 
seph, Gen. 41: 45. 46: 20. Jablon- 
ski makes it i. q. Copt. 1ZZZO.N ἽΞ 
WP H sacerdos solts. 
“DDS an Egyptian proper name, 
Potiphar, the captain of Pharaoh’s 
body-guard. Gen. 39: 1. It has been 


mote from Palestine. Is. 66: 19. 
Vulg. Africa. According to Bochart 
(Phaleg,1v.26.) Phil or Elephantina, 
an island of the Nile, in Upper 
Egypt. 

2. of an Assyrian king. 2 K. 15; 
19. 


ὈἿΞ and OD m. emph. wae, Chald. 


i, q. Heb. ap. 

1. a mouth. Dan. 7: 5. 

2. an aperture, opening. Dan. 6: 
18. 


ἸΞ found only Ps. 88: 16 225k Sept. 


ἐξηπορήϑην. Vulg. conturbatus sum. 
Comp. perhaps the Arab. j5X con- 
silat inops fuit, like UN and 1257. 


"95 proper name of a city in Idumea, 


between Petra and Zoar, celebrated 
for its mines. Num. 33: 42, 43. See 
Relandi Palestina, p. 952. 


= found only in the fut. and imper. 
i. q. Y22 4. V- 

1. to smite or dash in pieces. See 
Pilel, Pilpel, Hithpa. 

2. to scatter, but only in a reflex- 
ive sense, to scatter one’s self, to go 
astray; spoken of a flock, Ezek. 34: 
5. Zech. 13:7. of a people, Gen. 
11: 4. 1 Sam. 11: 11. 14: 34. 

3. to overflow. Zech. 1: 17. Prov. 
5: 16. 

Niph. to be or become scattered ; 
spoken of a flock, Ezek. 34: 6. of 


poe τς — 


a ς 


— 


εν." 525 


nations, Gen. 10:18. Ezek. 11: 17. 

Pilel YX5 to break in pieces a 
rock, spoken of the hammer. Jer. 
5: 29. 

Pilpel YX to dash in pieces, as 
a man against a rock. Job 16: 12. 

Hiph. 1. trans. to scatter ; e. g. 
one’s enemies, by lightning, arrows, 
Ps. 18: 15. 144: 6. seed, Is. 28: 25. 
nations, Deut. 4: 27. 28: 64. 30: 3. 

15. 24: 1. Part. Υ Ὲ a scatterer, de- 
vastator, Nah. 2: 2. 

2. to chase, drive, exagitare. Job 
18: 11. Ezek, 34: 21. 

3. intrans. to be scattered, to rush 
out ; spoken of the east wind, Job 
38: 24. of the people, Ex. 5:12. 1 
Sam. 13: 8. 

Hithpulal, to be broken in pieces, 
spoken of the mountains. Hab. 3: 6. 

Note. The form ὩΞ ΠΧ  ΡΩ 1 
will seatter you, Jer. 25: 34. belongs 
to the uncommon conjugation Tiph- 
el. See Gesen. Lehrgeb. § 73. 4. 
The Vulg. Aqu. Symm. and several 
editions read D2>°Ni XIN dispersiones 
vestre, which is not so well suited to 
the context. 

Deriv. out of course "572 a ham- 
mer. 


ye m. verbal from Y32, dec. I. dis- 
persion. Zeph. 3: 10 "ΧἼ5 ὩΞ the 
daughter of my dispersion, i. e. those 
dispersed by me. 
1. p= to stumble, Is. 28: Ἴ. 
Hiph. zdem. Jer. 10: 4. 
Deriv. “pAb; Ps. 
Il. pe to go out, i. q. Chald. pps. 
Hiph. 1. to gwe out, afford, sup- _ 


ply, suppeditare. Ps. 144: 13. Is. '+ 
58: 10. 


2. to cause a person to give, to get J. 
or acquire from him. Proy. 3: 13. 12: 
2. &: 35. 18: 22. 

3. to let or cause to be accomplish- 
ed. Ps. 140: 9 QM DN let not be ac- 


- complished. 
mpm f. verbal from pre no. I. a 


ry) 
In Kal found only in the infin. 442, 
Is. 24: 19. 

Pilel "5 to divide (the sea.) Ps. 
74: 13. 

Hithpal. to be broken, shattered. Is. 
24: 19. 

Pilpel "B48 to break an pieces. 
Job 16: 12. 

Hiph. 1.) (Ps. 33: 10. Ezek.17: 
19.) and “73, in pause 4D". 

1. to break ; but only metaphori- 
cally to break or violate, e. g. a οον- 
enant, Is. 33: 8. Ezek. 17: 16. Lev. 
26: 44. the law, Ps. 119: 126. 

2. to frustrate, defeat, bring to 
nought, (a purpose.) 2 Sam. 15: 34. 
Ps. 33: 10. comp. Job 5: 13. Prov. 
15: 22. Is. 44: 25. j 

3. to annul, to make void or of 
none effect; 6. g.a vow, Num. 30: 
9, 13. the fear of God, Job 15: 4. 
righteousness, Job 40: 8. Constru- 
ed with 77, to turn away from a per- 
son, Ps. 89:34. So with n> (for 
ὩΣ.) Ps, 85: 5. Intrans. to come to 
nought, to fail, Ecc. 12: 5. | 

Hoph. to be frustrated, to be brought 
to nought. Is. 8: 10. Jer. 33: 21. 

Deriv. S775. 


"© m. dec. I. a lot, a Persian word 


which is explained Est. 3: 7, by 


Clys cl 

bia. (Comp. Pers. 8p'3, r3 a part.) 
Hence Plur. Ὁ Ἐπ 737 Est. 9: 31. 
and simply nx7452 9: 29, 32. the feast 
of Purim, which was celebrated by 
the Jews on the 14th and 15th of 
the month Adar, in commemoration 
of the destruction which was medi- 
tated for them by Haman. 

“5 f. a wine-press. Is. 63: 3. Hag- 
9: 16. Root 315 to break or bruise. 
wy and w., Arab. cyals med. 
Je to move proudly ; hence spoken 


of a horseman, to leap proudly, Hab. 
1: 8. of calves, to leap wanionly, to 


frisk, lascivire, Mal. 3: 20 [4: 2] 


onus (from wp.) Sept. σκερτήσετε. 
Jer. 50: 11. 


stumbling-stone, an offence, i. q. II. “1D Niph. to be scattered, spread 


— Dawa. 1 Sam, 25: 31. 
“VB and “ΓΞ 10 break, rive, shatter. 


abroad. Nah. 3: 18. 


So in Chald. 
See We. 


ΓΞ 


ἘΞ m. verbal from ΤῚΘ no. I. pure gold. 


Ps. 21: 4. Lam. 4: 2. Is. 13: 12. It 
is distinguished from common gold, 
Ps. 19: 11. 119: 127. Prov. 8: 19. 
and in Ecc. 5: 11, it is used as an ep- 
ithet of nn. 
1. τὴ in Kal not used. Prob. i. q. 


“4 


Arab. 7x5 U3 to purify metals. 


Hoph. part. T2972 ant 1K. 10: » 


18. for which we find in 2 Chr. 9: 
17 71TH ast pure gold. 
Deriv. 78. 
A]. FFE to be active, strong. 
Niph. Gen. 49: 24 99°99 ἜΤ ΤΕΣ. 
the power of his hands continues strong. 


(Syr. Thais hard, heavy.) 


Pi. 2 Sam. 6:16 335379 7D 
leaping nimbly and dancing. In the 
parallel passage 1 Chr. 15: 29 29 
pmw721 dancing and sporting. ‘ 
"\1D fo scatter, i. 4. “32,72. In Kal 
found only in the part. pass. Jer. 
50: 17. 

Pi. 1. asin Kal, to scatter, e. g. a 
people, Ps. 89: 11. the bones of any 

_ one, Ps. 53: 6.—Jer. 3:13 "47Dn 
JI2T7 WON thou hast roved. ξ-} 

2. to disperse, to give bountifully. 
Ps. 112: 9. Proy. 11: 24, 

Niph. pass. Ps. 141: 7. 

Pu. pass. Est. 3: 8. 

ΓΞ m. plur. o-M8, const. "me, (like 
n°ns, with Dagesh forte implied,) 
verbal from nme, dec. VIII. 1. 

1. a net, snare, gin. Job 18: 9. par- 
ticularly of the fowler, Ecc. 9: 12. 
Prov. 7: 23.—To lay snares is ex- 
pressed in Hebrew by ΠΕ 12, Ps. 
119. 110. mB 150, 140: 6. Ne Bp, 
141: 9. 

2. metaphorically, an object which 
causes to fall or brings into misfor- 
tune ; comp. Spi no. 2. Josh. 23. 
13. Ps. 69:23. Is. 8:15. Hence 
ruin, destruction, Is. 24: 17. Jer. 48: 
43. See nme. 

3. Ps. 11:6 DM prob. crooked 
lightning. (Comp. in Arab. cords or 
chains, used in this signification ; al- 


526 


rth | 

so in Greek μάστιξ lightning, Hom. | 

Il. xm. 812.) ' | 
4. D'S thin plates. Ex. 39: 3. — 
Num. 17: 3. stan 3 
THTE , fut. ἼΠΙΡ 5. 1. to tremble, to be Ὁ 


afraid. Deut. 28: 66, Is. 12: 2, Con- 
strued with 372, Ps. 27: 1. and with 
"287, Is. 19: 16. of the person fear- 
ed. Also with >X of the thing for 
which one fears, Is. 19: 17.—3D 
3118 timere timorem, Job 3: 25.— 
AP DX IME to communicate one’s 
fear to his neighbour, Jer. 36: 16. 
comp. Gen. 42: 28. Also used of a 
trembling for joy, Is. 60:5. Jer. 33:9. 

2. to hasten, trepidare. Hos. 3: 5. 
Comp. 57733, T2732, 347. 

Pi. 1, intrans. to quake, tremble. Is. 
51:43: : a 
2. to be cautious, circumspect. Prov. _ 
28: 14. Antith. 23 mwpr. 

Hiph. to cause to shake. Job 4: 14, 

1. SD m. with suff ne, verbal 
~ from “m8, dec. VI. c. mi 

1, fear, terrour, Ex. 15:16. Job — 

13: 11.—D"7 19 4M the fear of the — 

Jews, i.e. which the Jews caused, — 

Est. 8: 17. 9: 3.—497 In the fear 

or terrour which Jehovah inspires, Is. 

2:10, 19. 2 Chr, 14: 13. . 

2. joined with DSN, the fear of 

God, prety. Ps. 36:2. — | 

3. the object of fear or reverence. 
Gen. 31:42 PMX IB the fear of 
Isaac, i. e. Jehovah. Verse 53. Plur. 
pine Job 15: 21. γᾷ, 
“΄“ἴ΄Σ 5 / 


IT. SE, arab. XU9, dec. VI. c. a 


hip, thigh, femur. Job 40: 17. - 
ribs f. verbal from 398, dec. XII. 


a. fear, terrour. Jer. 2: 19. 
Pills mM. irreg. const. MAS, with suff. 


qn, but also pms Neh. 5: 14 
(from an obsol. masc. form,) plur. 
Mine, const. MIME, a satrap, gov- 
ernour, deputy, viceroy, (of a prov- 
ince,) an officer under the ancient 
Chaldean and Persian monarchs. Est. 
3: 12. 8: 9. 9:3. Spoken of the gov- 
ernour of Judea under the Persians, | 


nnd 527. . 
‘Hag. 1: 1.14. 2: 2. 21. Neh. 5:14, . ὨΠΕῚ fear anda pit. Root ὨΓ in 
18—In 1K. 10: 15. 20: 24. it is Syr. to dig, to dig out. Hence also 


_ perhaps used by anticipation. MOM ἢ α hole, (in a : 
garment infect- 
ἔν t.nmp, Ρἴαν. ΣΤ 5. μα]. ὉΠ τ τ ‘ 
Ν ΠΞ eae abe 6° ed with the leprosy.) Lev. 13: 55. 


i. q. Heb. Ezra. 5: 3, 
8:9, 3, 27. 618. 
FD 1.1. 4. Arab. -&19 to be proud, 
vainglorious. Hence part. D°Im1D 
~ spoken of false prophets, Zeph. 3: 4. 
2. to be arrogant, rash. Judg. 9: 4. 
(Syr. ta.2 to be arrogant, licentious, 
wanton. Chald. to boil up, to boil 
over. ‘Fhat the primary significa- 
tion of the word has reference to 
water, is evident from the following 
article.) 
7715 τῇ. liter. a boiling or flowing over, 
spoken of water ; hence arrogance, 
wantonness. Gen. 49: 4 DAD IME 
for [a> AME thou boilest over, like 
water, indicative of arrogance and 
wantonness.Symm. ὑπέρέζεσας, Vulg. 
effusus es. 
NTH f. verbal from ie, dec. I. 


vainglory, boasting. Jer. 23: 32. 
MMS prob. to spread out, hence to 


make thin. Hence Me a net, anda 
re plate. (Syr. Ethpa. atéenuatus 
est. 

Hiph. πρὶ denom. from ΓΞ. to 
spread a net, to ensnare. Is. 42: 22. 


So Sept. Vulg. Syr. and the Hebrew 
interpreters. 


14, 6:7. Dan. 1} lis) f. the name of a precious stone, 


Ex.28:17. Ezek.28:13. principally ob- 
tained from Ethiopia, Job 28: 19. 
by the ancient translators rendered 
a topaz, i.e. the chrysolite of the 
moderns. 


wp m. a hammer. Is. 41:'7. Jer. 


23: 29. Metaphorically Jer. 50: 23 
the hammer, i. e. the desolator, of 


the whole earth. Root cbs to 


pound out iron. 


DH m.Chald. Dan. 3: 21 Keth. 


ρ n 
In the Keri WOH i. ᾳ. Syr. lato 
an under garment. Hence the Jew- 
ish Targumist D>"nin>, as should 
be read instead of ὨΞ 2 Γ9. 


“MD 1. to cleave, burst open, spoken 


6. g. of flowers. 1 Καὶ 6 : 18, 29, 32, 
35. 

2. trans. to let break open, to let 
loose, 6. 5. water. Prov. 17: 14. 
Hence 

3. metaphorically to let loose, set 
free, dismiss. (In Chald. the preva- 
lent meaning.) 2 Chr. 23° 8. 1 Chr. 


9: 33 Keri ὩΣ free from service. 3 


In the Keth. n* 70». 
4. intrans. to go or slip away, to 
withdraw, with a fut. “\m57. 1 Sam. 


19: 10. 
Hiph. H5vVa WOHDh to cleave the 
lips, 1. 6. to open the mouth wide, 


2. also a burning coal. Is. 44:12, a5 an expression of contempt. Ps. 
54: 16. 22: 8. (comp. 35: 21. Job 16: 11.) 


“ΓΘ m. Chald. a potter. Dan. 2: 41. O25 m. verbal from \t3, dec. VI. 

(Syr. and Arab, idem.) what first breaks through. Hence 

MAD m. plur. mnns, dec. VI. c. a DAY IQR what first breaks out 
ors ae ; the womb, a firstling, Ex. 13:2. 34: 
pit. 2Sam. 17:9. As representing 


Ra Reape el 19. Also without om" in the same 
destruction, it is joined, by way of 


aronomasia, with IMD and mp, Is sense, Ex. 13: 12, 13. 34: 20. 
24: 17. Jer. 48: 43 Mb) nn) sms) JUD f verbal from Qe, dec. X- 


pay terrour and the pit and the snare idem, Num. 8: 16. 
~ shall be upon thee. Lam. 3: 27 575 ἽΞ see me a mouth. | 


DME m. 1. liter. a black coal. (Root 


Ξ ΠΡ Chald. and Arab. to be coal- 
black.) Prov. 26: 21. 


mdb 


TOAD found only Ezek. 30: 17. 


proper name of a city in Egypt, ac- 
cording to the Sept. and Jerome, 
Bubastos on the. eastern mouth of 
the Nile. . 


ΓΘ m. dec. I. calamity, destruction. 
Job. 30: 24. 31: 29. (12: 5.2) Prov. 


24: 22. (Arab. OLS med. Vay and 
Je to die; conj. IV. to destroy.) 
ri fem. of 538, i. gq. 7H no. 3. the 
edge of a sword. Judg 3: 16, 
ΤΥ ΓΙΡῚ ἼΞ (opening of caverns) 
proper name of a place on the Red 


sea. Ex. 14: 2, 9. Num. 33:7. Also 
without "2, verse 8. 


ΓΞ m. dust, ashes, verbal from M2 
_ Hiph. to blow away. Ex. 9: 8, 10. 
ὉΔΟῚ a concubine, see WATE. 


"8 f. fat, fatness. Job 15: φῇ, Arab. 


ser 


ers to be fat. | 


Map fem. plur. double edge, two 
edges. Ps. 149 :6. Is. 41; 15. Comp. 
7H no. 3. | 

p> m. a tottering. Nah. 2: 11. Root 

pas. 

pws proper name of a river, which 
according to Gen. 2: 11, issued from 
Eden and flowed round Havilah; 
comp. Ecclus. 24: 25. Josephus (An- 
tig. Jud. 1. 3.) makes it the Ganges ; 
comp. M271. Others, (after Re- 


land,) the Phasis. Comp. 7. Ὁ. Mi- 
chaelis Supplem. p. 2008. 

Ἵ9 m.a vial, flask, botile. 1 Sam. 10: 
1. 2K. 9:1, 3. Root m8. 

55 in Pi. to run or flow out. Once 


Ezek. 47: 2. See 52. 
NSD in Kal not used. 


rT 


1. to separate, like See Pi. 
Hiph. no. 1. (Chald. Pa. to select, re- 


move.) 
2. to distinguish, to make great or 
extraordinary. See Niph. Hiph. no. 2. 
Niph. to be great or extraordinary, 


tml, 5 


Dba awe 
TT 


528 


nod 


speak great things, i. e. seditious blas- 


phemies, (comp. Dan. 7:11. Apoc. 
9 ἢ; 
2. to be difficult to do or conceive 
of, arduum esse, construed with 
"37ya. 2 Sam. 13:2. Zech, 8: 6. Con- 
strued with 37, to be too difficult or 
too hard for any one, Gen. 18 : 14. 
Deut. 17: 8. 30:11. Hence | 

3. to be wonderful. Ps. 118: 23. 
139 : 14, Part. plur. fem. Ὠ δ ΞΕΣ 


wonderful deeds, marvellous works, 
(of Jehovah ;) 
ence to the works of creation, Ps. 9: 
2. 46: 7. 40:6. and sometimes fo the 
miracles wrought for the Israelites, 
Ex. 34: 10. Josh. 3: 5. As a subst. it 


may have an adjective agreeing with 


it, as Ps. 136: 4. The plur. is also 
used as an adv. wonderfully, marvel- 
lously, Job 37: 5. Dan. 8: 24. 


Pi. to consecrate, dedicate, (liter. — 


to separate;) particularly a vow, 
either in making it, Lev. 27: 2. or 
in performing it, Ley. 22:21. Num. 
15: 3, 8. 

Hiph. δ ΒΡῚ and 8297 (the lat- 


ter Deut. 28:59. Is. 28: 29. as if — 


from 128.) 
1. i. q. Pi. to consecrate, to set apart. 
Num. 6: 2. 

2. to make great or extraordinary. 
Deut. 28: 59. Ps. 31:.22. Infin. 8257 
as an adv. 2 Chr. 2: 8. i 

3. to make wonderful. Is. 28: 29. 
Construed with m& , to deal wonder- 
Sully with a person, 29:14.—N* >> 
as an adv. wonderfully, Joel 2: 26. 

Hithpa. to show one’s self great 
or powerful towards a person, con- 
strued with.s. Job 10: 16. 

nob m. with suff. "ND, verbal from 
nde, dec. Vib. 

1. something great or wonderful, 
a wonder, miracle. Ex. 15: 11. Ps. 
77: 12,15. Plur. N22 as an adv. 
wonderfully, Lam. 1:9,— mixz® 
wonderful events, Dan. 12: 6. 

2, as a concrete, wonderful, extra- 
ordinary. Is. 9: 5. 


ee 


insignem, ingentem esse. 2 Sam. 1:26. τ 
Dan. 11 : 86 ΤΙΝ Ὲ2 9237 he will 


sometimes in τοίθ- 


᾿ 


aa 
a 

ῷ 

Ἷ 


ἵ 


sop 


"S955 Judg. 13: 18 Keth. wonderful. 


__In the Keri ‘2. The feminine of 
the first form is found in the Kethib 
of Ps. 139: 6 τ ΝΡ, read HaNtE, for 
which the Keri reads my from a 
singular X7>8. aa 
sob to divide. In Kal not used. 
"Niph. to be divided. Gen. 10: 25. 
1 Chr. 1:19 py mabH2 7223 in 
his days the earth was divided. 

Pi. to divide. Ps. 55:10 92405 555 
divide their tongues, i. e. make them 
disunited in their counsels. Job 38: 
25 ΤΈΣ ΩΣ ab|—"7 who di- 
videth a passage for the showers ? 

35D Chald. idem. Part. pass. Dan.2:41. 


3OD m. dec. VI. a. a brook. Ps. 65: 10. 


Plur. ὩΣ 7455 water brooks, Ps. 1: 
3.149: 136. © 


955 Chald. half: Dan. 7: 96. 


MAI>D plur. fem. brooks. Judg. 5: 15, 
16. Job 20: 17. 


aD f. verbal from 452, dec. X. a 


division or class of the priests, oth- 
erwise called np>m. 2 Chr. 35:5. 
In Chald. idem, Ezra 6: 18. 


DASH and WISN, plur. orwads, of 


the common or epicene gender. 

1. a concubine. Gen. 35: 22. In full 
wah e mw Judg. 19: 1. 2 Sam. 15: 
16. 20: 3. 

2. a@ paramour. Ezek. 23: 20 
DP WATS $Y ayy) and she doted up- 
on their paramours ; comp. verse 5. 


(In Chald. RHP2E , NOP2D adem. . 
The Greek words παλλαξ, παλλα- 


ic, and the Latin pellex, are proba- 
bly derived from the Hebrew.) 


ΓΞ £ dec. XIl. a. iron, steel. (Syr. 
and Arab. idem.) Plur. Nah. 9: 4. 
Siow i. 4. NDE. 1. to separate. 
2. to distinguish. 
Niph. pass. of no. 1. Ex. 33: 16. 
of no. 2. Ps. 139: 14. 


Hiph. 1. to separate. Ex. 8: 18. [8: 
67 


529 


nop 


22.] Construed with 713. 0 make a 
distinction between, Ex. 9:4. 11:7. 


2. to distinguish, Ps. 4: 4. to make 
great, Ps, 17: 7. 


mde to cleave, cut, furrow. Ps. 141: 7. 


(In Arab. to cut, furrow, cultivate the 
ground.) 

Pi. 1. to divide, cleave, spoken of 
an arrow. Proy.7: 23. Job 16:13 
ὙΞ MBQ he. cleaveth my reins 
asunder. 


2. to cut up, e.g. fruit. 2K. 4: 
395° ἢ 


3. to let break forth, to bring forth, 
e. g. young. Job 39:3. Comp. 40=. 
moe Chald. to serve, (God or idots,) 
construed with an accus. and with >. 


Dan. 3: 19 ff. 7:14, 24. (In the Tar- 
gums, to labour, to serve.) 


mop m. verbal from ΠΕ. 


1. ἃ prece or slice cut off. Cant. 4: 
3. 1 Sam. 30:12 M27 ΠῈΞ a slice 
of a cake of dried figs. 

2. a mill-stone, so named from its 
cut or flat surface which it turns to 
the other stone. The upper is call- 
ed 339. ΠΕ the loose mill-stone or 
the runner, Judg. 9: 53. 2 Sam. 11: 
21. also simply 235; the lower is 
called ΠΏ MEH, Job 41: 16. [41: 
24.] 


joe m. Chald. worship, service of 


God. Ezra 7: 19. 


o>) synonymous with 05/2, comp. 


the letter 5. 

1.. to be smooth, slippery. 

2. to escape. Ezek. 7: 
and Arab. idem.) 

Pi. 1. to let escape (from danger,) 
to deliver. Ps. 18: 3. 40. 18. Constru- 
ed with 75, Ps. 18: 49. 17 : 13. with 
"32795 71:4. 

2. intrans. to escape, to be deliver- 
ed. Job 23: 7. 

3. to bear, bring forth. Job 21:10. 
Comp. 037. no. 2. In this significa- 
tion we find the part. only of obs, 


16. (Syr. 


“29 580 


the pret. only of ὩΣ... the fut. im- 
per. and infin. of both. 
Hiph. to deliver, Mic. 6: 14. to bear 
away (the prey,) Is. 5: 29. 
Deriv. out of course ws, 3075s, 
whan. Sh abs 
vb m. verbal from 0>5, deliverance. b 


Ps. 32: 7 thou shalt compass me about 
wuh songs of deliverance. 


"2D wonderful, see ἜΝ ΘΒ, 

ΝΘ wonderful, see snob. 

mde and woe m. verbal from bbs, 
dec. III. a. one escaped, a fugitive. 
Gen. 14: 13. Josh. 8: 22. In the 
plur. Da" ἘΞ, Dds, Is. 66: 19. Jer. 


44: 14, Const. and_ with suf. ὮΣΕ, 
Perse, Jer. 44: 28. Ezek. 6: 8... 


59 


ΠΏΣΒ and ΠΩΣΒ f. verbal from Dt», 


© 


dec. X. 

1. deliverance. Joe] 3: 5. [2: 32.] 
Obad. 17. 

2. that which escapes or is deliver- 
ed, Ex. 10: 5. Particularly as a 
collective, a part saved, a remnant of 
men escaped, (from an overthrow,) 
2 Sam. 15: 14. 2 K. 19: 30, 31. Ez- 
ra 9: 8. 


babe m. verbal from >>5, dec. III. a. 
found only in the plur.p"2">2 judges. 
Ex. 21:22. Job 31: 11 DXS"2_ 15 a 
transgression to go before the judges. 

ter yay f. verbal from 528, justice, 
equity, righteousness, i. q. PIS and 
Ὁ. Is. 16: 3. 

nods m. denom. adj. from db, per- 


taining to a judge, judicialis. Job 31: 
28. (Comp. verse 11.) Fem, 3>°>> 
judiciale, used substantively for judi- 
cium, judgment, Is. 28: Ἴ.. 


Oe m. with suff. 12>, dec. VI. h. 


1. a district, circle, circuit, small 
province. Neh. 3: 9 ff. E.g. F325 
mibwanr the district of Jerusalem, 
verse 9. (In Chald. 58, Arab. 
G47 ἢ 


KAS adem.) 


ob 
2. a spindle. Proy. 31: 19. (Arab. 


Gases 
SS adem, in Talmud. "55, 5252, 
22"D ; also FEB to spin.) 


3. a staff, crutch. 2 Sam. 3: 29. 
Sept. oxutadn. 


bp in Kal not used. Probably its 


primary signification was to cut, sep- 
arate, hence to decide. Kindred with 
xb and 458 to separate ; in Chald. 
she conj. Aph. to decide. 

Pi. S25 1. to judge. 1 Sam. 2: 25. 
Construed with >, to adjudge to a per- 
son, adjudicare, Ezek. 16: 52. 

2. to think, beheve. Gen. 48: 11. 

Deriv, S52, Hebe, EE. 


Hithpa. to pray. (1.) The deity to 


which a person prays is preceded 
by >, Gen. 20: 17. Num. 11: 2. (2.) 
The person for whom one prays is 
preceded by 32, Deut. 9:20. 4 
Sam. 7: 5. by ὃν, Job 42:8. by >, 1 
Sam.2:25. (3.) The thing about which 
one prays is preceded by >, 1 Sam. 
1: 21. Deriv. 35m prayer. 


indb see the following article. 
oD m. ig. Greek 0 καὶ 9 δεῖνα, 
some one, a certain one, always fol- 


lowed by 727228. 1 Sam. 21: 2 
ΕΣ 25 DAP!2 DN to such and such 


a place. 2 K. 6: 8. Asif in the voc- 


ative case, Ruth 4: 2°2>5 πβτ 3 
"23258 sit down here,such an one, ὦ οὗ- 


4 2 2 
τος. O bone. (Arab. (Qs, Syr. <2 


~ adem.) From combining the two 


words arose in common language 
the quadriliteral %3232 Dan. 8: 13. 


ὉΦ5 in Kal not used. 


Pi. 1.t0 make straight, smooth, even, 
to beat (a path.) Ps. 78: 50 he beat a 
path for his anger,i.e. he gave it 
free course. Prov. 4: 26 make 
straight the path of thy feet, i. e. go 
in a straight path. 

2. to weigh out. Metaphorically 
Ps. 58: 3. | 


- 325 531 


_» 3. to weigh, observe, ponder. Prov. . 
“ΕἸ. 
Deriv. 2/2, and 
o>p m. verbal from 058, scales, a 


kK 


” FA 
the Arab. (j™sdR3_ Prov. 16: 11. 


Is. 40: 12. 
ὉΒ found only in Hithpa. to be sha- 


ken, to quake, tremble. Job:9: 6. De- 

riv. out of course ΠΣ ΞΘ. N¥2DN. 
mide f. verbal from P25, a quaking, 

fear, trembling. Job 21: 6. Ps. 55: 6. 

Wop found only in Hithpa. to cover or 
sprinkle one’s self ; 6. g. MERI with 
ashes, Jer. 6: 26. Ezek. 27: 30. "29 
with dust, Mic. 1:10. Also without 
addition, in the same sense, Jer. 
25: 34. 

ὨΩΣΒ f. Philistia, the proper name 
of a country in the southwestern 
part of Palestine. Gen. 10: 14. Ex. 
15: 14. Is. 14: 28. In Josephus 71ἀ- 
λαιστίνη (Antig. Jud. τ. 7. 0. 6. σι. 1. 
vi. 2. 1x. 13.) which he uses likewise 
for all Canaan, 6. g. Antig. Jud. vu. 
4. Comp. Relandi Palestina, p. 38 
ff. 73 ff. The gentile noun is "5. 
plur. mnw>s, also DMND2s (Am.9: 
8.) a Philistine, Is. 2: 6. 

ἜΣΘ m. royal messengers, state cour- 
iers, who, with the "n> headsmen, 
formed the body-guard of the He- 
brew kings. 2 Sam. 8: 18. 15: 18. 
etc. Root Arab. χλϑ i. ᾳ. 05 to 

So! 
escape, to flee away ; rhs swift, 
swift-footed. 

ἸΘ (always with Makkeph following.) 
ΠῚ, conj. construed with the fut. 
(1.) that not, lest, ne, ne forte. Gen. 
19:19. Lev. 10: 7. Ps. 2: 12. (2.) 
that not, quod non, Judg. 15: 12. 

2. conj. construed with the pret. 
that not, lest. 2 Sam. 20: 6. 2 K. 
2: 10. 
3. adv. not. Prov. 5: 6. 
42 found only Ezek. 27: 17. prob. 


balance ; properly steelyards, like 
/ 


"29 


a kind of pastry. (In Rabbin. on> 
425 opus dulciarium.) Perhaps kind- 
red with p25 deliciart. So in Chald. 
δ ΒΡ ie. χολία, a kind of sweeten- 
ed pastry. 


1B, fut. apoc. 75... also 72m, FQN. 


1. to turn, to turn away. Deut. 30: 
17. Particularly (1.) for the pur- 
pose of departing. Ex. 7: 23. 10: 6. 
32: 15. Hence (3) to go to a place. 
1 K. 17: 5. Construed with a pleo- 
nastic dative >, Deut. 1: 40. 2: 8. 
Josh. 22: 4.-1 Sam. 14: 47 (WY 593 
1D" whithersoever he went or turned 
himself. (3.) to go or pass away. 
Metaphorically Ps. 90: 9 all our days 
pass away. Jer. 6:4 DIMI MB the 
day declines or passes away. (4.) to 
turn one’s self to a person, construed 
with 58 ; 6. g. to God, Is. 45: 22. to 
idols, Lev. 19: 4. Deut. 29: 17. Al- 
so once with 2, Job 6: 28. (5.) to 
approach, draw near.—pzi 32> 
at the approach of morning, towards 
morning, Ex. 14: 27. Judg. 19: 26. 
27% 222> towards evening, Deut. 
23: 12: 

2. particularly to turn one’s eyes, to 
look. Ex. 2:12. Is. 8: 21. Constru- 
ed with 5&, to look towards a place, 
Ex. 16: 10. Spoken of God or a 
king, to look graciously, to regard with 
favour, Ps. 25: 16. 2 Sam. 9: 8. 
Spoken of inanimate objects, to be 
turned towards a place, spectare ali- 
quam regionem, Ezek. 8: 3. 11: 1. 
44: 1. 

3. trans. as in Hiph. to turn, in- 
cline ; only in the phrase AY "25. 
See Hy. νὰ 

Pi. ἼΣΞ 1. to destroy. Zeph. 3:15. 

2. to clear, empty ; 6. g. a house, 
Gen. 24: 31. Lev. 14: 36. a way, Is. 
40: 3. 57: 14. 

Hiph. 25%, fut. apoc. 7222. 

1. trans. to turn, incline, 6. g. the 
‘back. Jer. 48: 39. 1 Sam. 10: 9. 

2. intrans. to turn one’s self, terga 
vertere. Jer. 46: 5, 21. 49:24. Con- 
strued with Sx, Jer. 47: 3. 

Hoph. 1. to be turned, to look, (to 
a place.) Ezek. 9: 2. 


13D 


2. to turn one’s self, i. q. Hiph. no. 
2. Jer. 49: 8. 


id= f. plur. m4, once Ὠ"- (Zech. 14: 
10.) dec. X. st" 

1. a corner. Prov. 7:8.—Mr5 UN 
Ps. 118: 22. and 428 72% Job 38:6. 
the corner stone. : 

2. a battlement in a wall, pinna. 2 
Chr. 26:15. Zeph. 1: 16. ἡ 

3. figuratively the head or leader 
of a people, (comp. Ps. 118: 22. Is. 
28:16.) Is. 19:13. Zech. 10: 4. 1 
Sam. 14: 38. Judg. 20: 2. For sim- 
ilar metaphorical expressions, see 
under “Ω", 70. 
Sep Gen. 32: 32. Judg. 8 : 8. and 
SNUE Gen. 32: 31. (the face of God, 
124 and "25 being probably the ob- 
solete singular of "28, comp. 417, 
plur. 3.) proper name of a place 
beyond Jordan. For the origin of the 
name, see Gen, xxxu. 
Q°3E mase. plur. const. 25. 

κ᾿ : 

1. a face, cowntenance—Also. to 
express the plur. faces, Ezek. 1: 6 
DH ΠΣΞΝ four faces—>x ὉΣ5 
D"22 face to face, Gen. 32: 31. also 
mss Ὁ, Deut. 5: 4.— πὰ 
D'2EI the shew-bread, and ἡπεῶ 
D225 the table of shew-bread, Num. 
4: 7. ‘The following phrases are 
worthy of notice; (1.) 5 ne Ὁ: 
to direct one’s face to a thing, to have 
it before him, to purpose. Jer. 42: 15, 
17. 44:12. 2 K. 12:18. Dan. 11:17. 
So with 72, 2 Chr. 20:3. Dan. 9: 
3. Also without a verb, 2 Chr. 32: 2 
MATIN S 1255 and (that) his pur- 
pose was to fight. (Comp. 25 1.3 
δ Ezek, 4: 3. and Luke 9: 53.) 
(2.) $a D"25 paw to direct one’s 
face or look toa place. Ezek. 6 : 2. 
So with Ἐπ, 1K.2: 15. (3.) pap 
= Df to direct one’s anger against a 
person. Ley. 20: 5. Sometimes with 
the addition mae? N57 ΠΣΣ 4 
Jer. 21: 10. comp. myn> Jer. 44: 
11. (Comp. $y 75 Ὁ under the 
word ΤΣ no. 1. (5.)—Hence (4.) 152 


932 


"2D 


3 D5 to set or emecute one’s anger 
against a person. Ley. 20: 3, 6. 26: 
17. Ezek. 14:8. 15: 17. Hence 
without a verb, Ps. 34:17 Pity 25 
3) "Wd the face, i. e. the anger, of 
Jehovah is against evildoers. Antith. 
verse 16. ' 

2. appearance, looks. 1 Sam. 1: 18 
and her (sorrowful) looks continued 
no longer. So Job 9 : 27. Metaphori- 
cally a state, condition, Proy. 27: 23. 

3. surface, facies, superficies ; 6. 
of the earth, Gen. 2:6. Is. 14: 21. 
the water, Job 38: 30. See "25 dx, 
728 5:. 

4. the front or forepart. In an 
army, the front or van, (in Greek 
πρόσωπον.) Joel 2: 20. Hence as 
an adv. 0°28 before, (antith. \imy,) 
Ezek. 2: 10.—0°35> forwards, Jer. 
7: 24. and spoken of time, in ancient 
tumes, formerly, Deut. 2:10,12. Josh. 
11: 10. 14: 15.— "30> from an- 
cient times, Is. 41: 26. 

5. i. g. ΓΞ a mouth, and hence 
the edge, spoken of iron. Ecc. 10: 10. 

6. a person, personal presence, 
πρόσωπον, Spoken of Jehovah, 
Ex. 33: 14322 "3B my presence 
shall go with you, i.e. 1 myself, or I in 
person will go with you. 2Sam. 17: 
11. Lam. 4:16 the presence of Je- 
hovah scatters them, Ps. 21: 10. (So 
in the phrases 0°2_ “DM, RW.) 
Hence it serves for a periphrasis of 
the pronoun, Proy. 7: 13. Ps. 80:17. 
particularly in a reflexive sense, E- 
zek. 6: 9. 

In the significations which follow, 
it is combined with prepositions and 
often loses its primary meaning. 

7. "222, with suff. "255, ΠΏΣ, 
etc, liter. before the face of a person; 
hence (1.) before, (in space.) "35> 
mait* before Jehovah, i. 6. before the 


tent of the congregation, Ley. 9: 5. 
Ex. 34: 34. metaphorically pleasin 
to Jehovah, Ps. 19: 15. Hence (2. 
east of. Josh. 8:14. Gen. 23: 17. 
Comp. 3937p. (3.) before (in time.) 
Am. 1: 1. Before an infin. before that, 


Gen. 13: 10, (4.) against. 1 Chr.14: 


9 


933 


ob 


8. (5.) i, ᾳ. 323 in or into the power O35 (1K. 6 : 29.) and ΠΡ 35 ἰὼν. 


of any one. Josh. 10: 12. 1 Κι. 8: 
46. Comp. Gen. 24: 51 behold, Re- 
 bekah is before thee, i. 6. is committed 


to thee. 34: 10. 2Chr. 14: 6. Ezek. 


95: 24. Is. 8: 4. (6.) for; e.g. 122 
"285 to count for, to regard as, 1 Sam. 
1: 16. (7.) i. q. "2°33 in the judgment 
or opinion of any one. Gen. 10: 9. 
Prov. 14: 12. Gen. 6: 15 253 NZ 15 
come before me, i.e. is resolved upon 
by me.—*25> 1 K. 6: 17, is regard- 
Aramean termination of adjectives, 


anterws. 
8. "25% liter. from the face of a 


ed as an adj. from "255 , with the ἢ 


within, inwardly. (The etymology 
is obscure.) 1K. 6:18. 2K.7:1i. 
Ps.45:14 the king’s daughter is all glo- 
rious 5772928 within, i.e. in the palace, 
redundant like ἐν μεγάροεσε in Hom. 
Also in, Lat. introrsum, 2 Chr. 29: 
18.--π ἘΣ inwardly, 1 K.6 : 30. 
introrsum, Ezek. 41 : 3.— > 73"28> 
within, inward, Ezek.40:16.-772"2572 
Srom within, 1K. 6:19, 21. 2 Chr. 
3: 4. 


"©, fem. n°, denom. adj. from 


2728, inner. Antith. }3x%. 1K. 6: 
PUNK ΤῈ: 


person, a facie; hence (1.) from, O35 masc. plur. Prov. 3: 15 Keri. 


away from. Num. 20: 6. 1 Sam, 25: 
10. (2.) before, (in space.) Ex. 14: 
19. (3.) on aceount of. Deut. 28: 20. 
Is. 10: 27. 17:9. 57: 1. Jer. 9: 6.— 
WN 7287 conj. because, Ex. 19: 18. 
(4.) towards, versus. Jer. 1: 13. 

9. "252% (1.) away from. Ex. 35: 
20. Lev. 9: 24. Num. 17:11. (2.) 
before, an account of; e.g. to fear 
before a person, 1 Sam. 18: 12. to cry 
on account of, 1 Sam. 8: 18. 

10. "32 ἘΦ on the surface of; 
hence (1.) upon, over. Gen. 1: 2. 11: 
8. Lev. 16:14. (2.) in, near; 6. δ΄. 
Gen. 1: 20 ΡΠ 25 ἘΣ in the fir- 
mament. Gen. 25 : 3. (3.) before, (in 
time and space.) 2 Chr. 3:17. Gen. 


8: 11. 20: 15. 31:10. Job 28: 18. 
(In Proy. 3: 15 Keth. 53.125) a cost- 


ly substance, prob. corals; comp. 
Lam. 4: 7. and see the article DIN. 
Others: red gems, (sardii, pyropi,) 
but the constant use of the plural con- 
tradicts this idea. Neither does the 
name occur among precious stones, 
Ex. 39: 10 ff. According to Bochart 
(Hieroz. If, Lib. v. cap. 6. 7.) pearls, 
which leads him to render []53N 
(Lam. 4: 7.) to be white, shining, but 
without sufficient evidence. 


po= Pi. to bring up delicately, to spoil 


by tenderness. Once Proy. 29: 21. (In 
Aram. and Arab. zdem.) 


11: 28. Also in preference to, Deut. D3 dec. VIII. h. found only in the 


21: 16. (4.) east of. Gen. 25: 18. 
Josh. 15: 8. (5.) toward, versus. 
Gen. 18:16. (6.) with, together with. 
Ex. 20:3. Num. 3: 4. 

1]. °25 Ἐν (12). before, i. q. "ZB. 


Ley. 9:5. (2.) on the surface of ; e.g. 
IW 72 58 into the field, Lev. 
14: 53. (3.) 1:5 DN Deut. 7: 10. 
prob. at the moment, on the spot. 
Vulg. statim. Antith. ιν ἐξ Ὁ. 

12. "25 τὸς before. Gen. 19: 13. 
Hence 28 ὨΝ from before, Gen. 
27:30. Ps. 42:3 DSN WD ANAS 
for DSN ὭΞτΩΝ NT shall appear 
Tee God ; comp. Ex. 34:24. Deut. 


phrase 792 303 Gen. 37: 3, 25. 
2Sam. 13:18, 19. according to Jo- 
sephus (Antig. Jud. vm. 8. ὃ 1.) an 
under garment, with sleeves, which 
hung down to the heels and was 
worn by persons of rank over the 
common tunic; hence the addition 
Ὁ ΠΣ in 2 Sam.13:18. The Sept. in 
Gen. yer ποίκελος. The Syr.afloun- 
ced garment. Jonath, paragoda, a kind 
of tunica pretexta.Symm.in Gen. Sept. 
in Sam. yecoedwrog, Several deriva- 
tions are possible. 'The most plaus- 
ible is that from the Chaldee, tunzca 
talaris et manicata, a tunic reaching 
down to the hands and feet. Comp. 
Hartmann’s Hebraerin, Th. 3. p.280. 


mop 534 ΨΩ 


_ Concerning this double tunic, see nop m. verbal from mos no. I. dee. 


Schroeder, De Vestibus Mulierum,p. 
237. 


OD m. Chald. joined with Ny, the 
palm f the hand. Dan. 5: 5, 24. 
Syr. Ἰδωϑ the palm of the hand or 
sole of the foot, according as hand 

- oF foot is to be supplied. 

ΟΞ Pi. 392 in Chald. to divide, dis- 

tribute. Ps. 48: 14 MAIN 225 


divide her palaces, ΓΙ walk about 
them, or consider them separately. 

~ Perhaps the word signified in He- 
brew, to distinguish, attend to, con- 
sider, (like 753.) This would suit 
the context ete 


ἼΔΟΙΣ proper name of a mountain 


peak, in the territory of Moab, the 
southern limit of the kingdom of Si- 


hon, Num. 21: 20. 23: 14. Deut. 3: pre} 


27, 34:1. Josh. 12:3. (Chald. Nada, 
@ piece, part.) 
710 f. dec. X. prob. an abundance, 


found only Ps. 72: 16 32 ὨΞ5 “7 


VI. ἃ. 


1. the paschal lamb, offered ac- 


cerding to Ex. 12: 27. in commemo- 


_ ration ‘of the sparing of the Israelit- 
ish firstborn in Egypt. Ex. 12: 21.— — 


MOST SDN to eat the paschal lamb, 
2 Chr. 30: 18. Plur. f9noe 2 Chr. 
30: 17. | 

2. the feast of the passover. Num. 
9: 4 ff. Josh. 5:11. This strictly de- 
noted only the paschal meal on the 
evening of the 14th of Nisan; the 
15th and the succeeding days were 
called the feast of unleavened bread. 
Lev. 23: 5. The Greek word 
πάσχα, pascha, is derived from the 
Aramean form δὲ ΠΌΞ. 


ΓΘ m. verbal from. mop no. If. dec. 


VIL. a. Lev. 21:18. 2 Sam. 9: 13. 
or SOB, verbal from 55, 


found only in the plur. Ὁ ΞΌΒ. 

1. images, idols. Deut. 7: 25. Jer. 
8: 19. 51: 52. 

2. perhaps quarries, like the Syr. 


YW let there be an abundance of uM, Judg. 3: 19, 26. 


ag in the land. Root prob. 002 = 


ene diffudit ; comp. Chald 02 to 


spread tiself out, to be' fruitful, and 
the Heb. mine. 


I. Mop liter. to pass over. Hence 


ODA (passage) Thapsacus, proper 
name of a city, situated at a celebra- 


DOB, fut. OD7, to cut or hew out, of 


stone. Ex. 34: 1, 4. Deut. 10: 3. 
also Hab. 2: 18. (Syr. idem.) 


Sob m. with suff. 5202, yerbal from 


ton, dec. VI. h. a graven image, an 


idol. Ex. 20: 4. Judg. 17: 3, 4. In 
the plural always D°27O». See Sop. 


ted passage over the river Euphra- QI Chald. Dan. 3: 7. and IMIOD 


ies. Particularly to pass by and spare, 

to spare, construed with by, Ex. 12: 

13, 23, 27. Is. 51: 6: (Comp. say 
3.) 


I]. MOD τὸ limp, halt, be lame. (Arab. 
9 to be dislocated.) 1 K. 18: 21 


how long halt ye between two opinions; 


i.e. how long waver ye between mB 


two opinions? The Arabians like- 
wise say claudicare (in religione.) 
Pi. idem. 1 K. 18: 26, (where it is 


Dan. 3: 5, 10, 15. the Greek ψαλτὴρ, 
α psaltery, a stringed instrument like 
the harp, by a commutation of > and 
9. See 5. 


DOE to cease, fail, disappear, kindred 


with opy. Once Ps. 12:2. Comp. 
the letter ἐν. 
to cry, asa woman in childbirth. 


Once Is. 42: 14. (Syr. and Chald. to 
cry, bleat, spoken of a flock.) 


spoken in derision of the fruitless WE see WE. 


dance of the priests of Baal.) 
Niph. to become lame. 2 Sam. 4: 4. 


“AD m. name of a mountain in the ter- 


fat 
μ᾿ 
¥ 


Ὁ»9 


_vitory of Moab. Num. 23:28. Hence 
sivo->2a Num. 25: 3, 5. and sim- 
- ply 322 Num. 23: 18. 31: 16. Josh. 
_ 22:17. a Moabitish idol, in honour 
_ of which the young women of Moab 
_ prostituted themselves. Comp. also 
Ὁ Mye-n3. 
“PEE, fut. ἘΣ» θ", 1. ᾳ. Mvy, but used 


only in poetry. 

1. to make, do, prepare. Ex. 15: 
17. Deut. 32: 27. Ps. 7: 14. 

2. used particularly in reference 
to moral actions ; as p3% 552. doing 
righteousness, Ps. 15: 2. JIN "22D 
evildoers, Ps. 5: 6. Construed. with 
+, to do or show a person, either 
good, Job 22: 17. Ps. 31: 20. or 
evil, Job 7: 90. The latter is also 
expressed by 2, Job 35: 6. 

_ Deriv. out of course >957. 
byb , With suff. 1>y5, F355 (poolcha,) 


more rarely $535 (Is. 1: 31. Jer. 
22: 13.) plur. 7555, verbal from 
bop, dec. VI. ἡ. i. ᾳ. ΙΝ Ὁ, but sel- 
dom used except in poetry. 

1. an action, deed, (of God.) Ps. 
64: 10. Spoken particularly of God’s 
judgments on the wicked, Is. 5: 12. 
Hab. 3: 2. (comp. mipz72 Is. 5: 19. 
10: 12.)—ta"}28 5 great in migh- 
ty acts, 2 Sam. 23: 20. 

2. a work, a thing made. Is. 1: 31. 
—37 59 the work of my hands, i.e. 
men, Is. 45: 11. 

3. an action, in a moral sense. Ps. 
28:4. Prov. 24: 12, 29. Some- 
times by way of eminence, an evil 

action, Job 36: 9. (comp. m>">¥.) 

4. a reward of labour, comp. 7329. 
Job 7: 2. Jer. 22: 13. ; 

5. an acquisition. Prov. 21: 6. 


vB f. verbal from 855, dec. X. 
la work, action. Prov. 11: 18. 


2. a reward, wages. Ley. 19: 13. 
Ps. 109: 20. 


ὩΣ 1. to strike, smite. Deriv. tayp 
an anvil, 777222 a bell. 
2. to drive or urge on, spoken of 


the spirit of God. Judg. 13: 25. 
Niph. jo be pushed or driven about, 


939 


2) 


to be disquieted. Gen. 41:8. Dan. 
2: 3. Ps. 77: 5 %n2vD2 1 am disqui- 
eted. at 

Hithpa. i. gq. Niph. Dan. 2: 1. 


OYE, plur. m38, fem. (also masc. 


in signif. no. 3. Judg. 16: 28.) ver- 
bal from faye, dec. VI. c. 

1. a foot. Ps. 17: 5. 57: 7. Plur. 
niase feet (of the ark of the cove- 


nant,) Ex. 25:12, 

2. a footstep. Ps. 119: 133. 140: 
5. Metaphorically Judg. 5: 28 the 
steps of his chariots. 

3. a time or repetition of a thing, 
vicis una, liter. a step or blow.— yb 
mmae once, Josh. 6: 3, 11, 14. at once, 
Is. 66: 8. Dual 297225 twice, Gen. 
27: 36. 22H Wi>w three times, 
Ξ 355 17D how many times? 1 Κὶ. 
22: 16. Eaynwa frp once and again, 
semel et wterum, Neh. 13: 20. ΖΞ 
this time, Ex. 9: 27. 10: 17. now, 
Gen. 29: 35. 46: 30. thyp2 ayDD 
this time as the other, as at other times, 
Num. 24:1. Judg. 16: 20. 1 Sam. 
20: 25. ὩΣ)... ὩΣ sometimes... 


sometimes, Prov. 7: 12. 
4, an anvil, see the root signif. no. 
1. Is. 41: 7. 


reyab2>) m. verbal from [r5 to strike, 


dec. 1. a bell. Ex. 28: 33. 39: 
25, 26. 


"5! joined with ma and 22 (Job 


16: 10.) to open wide the mouth, as 
an expression of longing desire, Job 
29: 23. Ps. 119: 131. or of ravenous 
voracity, e.g. spoken of wild beasts, 
Job 16: 10. of hades, Is. 5: 14. (Syr. 
and Arab. idem.) 


TIE, fut. 4D". 1. to open (the mouth.) 


Ezek. 2: 8. Is. 10: 14. Spoken e.g. 
of wild animals, Ps. 22: 14. of the 
earth, Gen. 4: 11. of men, as an ex- 
pression of derision, construed with 
Sy, Lam. 2: 16. 3: 46. or to utter 
foolish or rash speeches, Job 35: 16. 
Judg. 11: 35, 36. Ps. 66: 13, 14. 

2. to tear away, save, deliver. Ps. 
144: '7, 10, 11. (So in Syr. Chald. 
and Arab. cst conj. I. IV.) 


“pp 


Arab. ©u42§. See Pi. 


2. to break out into rejoicing, in 
the phrase Fi5 mx. Is. 14: 7. 44: 
23. 49:13. Also, as in Ps. 98: 4. 
Ἴ2Ξ Ἢ AND break out, rejoice, i. e. 
break out into rejoicing. Is. 52: 9. 
Pi. to break in pieces, (bones.) Mic. 
3: 3. 
oT)" ZB f. bluntness, obtuseness, dullness, 


§ 7? 

(in cutting instruments.) (Arab. pis 

a blunt notched sword.) 1 Sam. 13: 
21. 

SS found only in Pi. to pill. Gen. 30: 


37, 38. (Comp. yo? to pill ; 
whence >X3 an onion.) 

mioep fem. plur. verbal from >x»®, 
places puled. Gen. 30: 51. 

OSE found only in Pi. to break, cleave, 


(the earth.) Ps. 60: 4. (Arab. 
adem.) | 

YD to wound, mutilate, Cant. 5: 7. 
Deut. 23: 2 MDI VAXB mutilated by 
bruising, i.e. an eunuch made by 


bruising the testicles. (In Arab. to 
press, mash.) 


YEE τὰ. with suff. 2x2, verbal from 
xB, dec. VI. i. a wound, bruise, con- 
tusion. Ex. 21: 25, Is. 1: 6. 

“SE or VEE, fat. sxe", joined with 


= of the person, to press or urge any 
one; with entreaties, Gen. 19: 3. 
33:11. with violence, Gen. 19: 9. 
it is synonymous with 3 Ὑ q. v. 
Hiph. to be wilful, obstinate, (per- 
haps liter. to let one’s self be urged, to 
_ be deaf to the representations of oth- 
ers.) 1 Sam. 15: 23 ἜΣΧΘΙΙ (the infin. 
used substantively,) stubbornness, wil- 
fulness, parallel with "772. Accord- 
ing. to Schultens (Opp. min. p. 168.) 
the primary signification is obtundere ; 
hence obtundere precibus, and Hiph. 
obtundere animum, obtusum esse, per- 
tinaciter agere. 


TEE, fut. 3p]. 1. to look on or after 


536 


ΓᾺΡ 1. to break in pieces, like the © 


“pp ἝΝ 


a thing. 2K.9: 34, Particularly ~ 
with a concern for it, prospicere ali- — 
cui rei, Jer. 23:2. Spoken fre-— 
quently of Jehovah, Ex. 3: 16. 4: — 
31. 1 Sam. 2: 21. Ps. 106: 4. 

2. to visit. Construed with 2, to 
visit with a present, (comp. no. 2.) 9 Ὶ 
Judg. 15: 1. 1 Sam. 17: 18 re ns 
Eibw> “ipen thou shalt visit thy — 
brethren to inquire for their health. — 
(Comp. Sees ag) ee 

3. to examine, prove. Ps. 17: 3. 

4. to visit, punish, animadvertere in 
aliquem. Job 31: 14. 35: 15. Is. 96: 
14. The crime punished is put in © 
the accus. 1Sam.15: 2. Ps. 89. 
33. ‘The person punished is gener- 
ally preceded by 53, Jer. 9: 24. 
44: 13. also by $&, Jer. 46: 25. ἀπά 
sometimes put in the aceus. Ps. 59: 
6. This verb is most frequently con- 
strued with an accus. of the crime, — 
and with ἘΦ of the person, as Ex. 
20: 5 Sa 32 ὃ» MIAN ΤΊΣ WEP visit- 
ing the wmiquity of the fathers upon — 
the children. 32: 34. 34:7. Num. 
14: 18. Is. 13: 11. Once with = of © 
the person, Jer. 9: 8. : 

5. to number, review, muster, (a peo- — 
ple, an army.) Num. 1: 44 ff. 3: 39 
ff. 1 K. 20: 15. Part. pass. aps 
the numbered or enrolled, qui in cen- 
sum veniebant, Num. 1: 21 ff. 2: 4 ff. 
Ex. 30: 14. See Hothpa. and deriv. — 
ape? 

6. to miss in reviewing. 1 Sam. 20; 
6. 25: 15. Is. 34: 16. See Niph. 

7. causat. to give the oversight, to 
place a person over any thing; con-— 
strued with by, Num. 4: 27. 27: 16. 
with AX (AN penes,) Gen. 40: 4. and 
without cases,Num.3:10. Deut. 20: 9. 
Metaphorically Jer. 15:3. Part. pass. 
ἘΞ 3905. overseers, officers, Num. 51: 
48. 2K.11: 15. (Comp. Niph. Hiph. 
and %"p2.) 

8. after the Chaldaic, to give com- — 
mission, to commission, to command, — 
construed with >» of the person. 2 
Chr. 36: 23. Ezra 1: ὃ: Job 36: 23 © 
{27 VEY IPP 7 who hath preseri- ὶ 
bed to him his way? 84: 13 who has © 


4 


od 


him over it. Deriv. 38 a command. 


εἰ 


ee os | 


+ 
he 


SpP 


committed to him the earth ?-i. e. set 


Ry καὶ 
ce ἡ γα 
οι 


9, to deposit, lay up. 2 K. 5: 24. 
See 1125 a deposit. 

Niph. 1. pass. of Kal no. 4. Is. 24: 
22 


2. pass. of no. 6. Num. 31: 49. 

3. pass. of no. 7. prefict. Neh. 7: 1. 

Pi. to muster, i. q. Kal no. 5. Once 
Is. 13: 4. 

Pu. 1. to be numbered. Ex. 38: 21. 

2. to be missed. Is. 38: 10 I am de- 
prived of the rest of my years, desid- 
eror reluguos annos meos. 

Hiph. 1. i. q. Kal no. 7. to appoint. 
2 K. 25: 23. Construed with by 
over any thing, Gen. 39: 5. 41: 34. 
with 5, 1 K. 11: 28. Metaphorical- 
ly Lev. 26: 16. 

2. i. q. Kal no. 9. to lay down. Jer. 
36: 20. Is. 10: 28. Hence to commit to 
a person; construed with "37 >y, 2 
Chr. 12: 10. with 392, Ps. 31: 6. 


with m&(mN) penes, (like deponere 
apud aliquem,) Jer. 40: 7. 41: 10. 
Hoph. 725%, part. ἘΞ Ξ Ὁ. 


537 


ΠΡΌ 


τὴ ΡΞ m2 a house of custody, a 
prison, Jer, 52: 11. 

7. substance, goods ; derived from 
signif. no. 4. (Comp. 32822, Miv373, 
byb.) Is. 15: 4. 


IPE ἴῃ. verbal from %}25, what is 


laid up, a deposit. Gey. 41: 36. Lev. 
6: 21, 23. 


nATpS f. denom. from 3°75, an office, 


employment. Jer. 37: 13. 


“ἼΡΞ m. verbal from “8. 


1. punishment, as an allegorical 
name of Babylon. Jer. 50: 21. 

2. oversight, and as a concrete, 
i. g. T9PE. Ezek. 23: 23. t 


reli masc. plur. verbal from 422, 


commands, precepts. Ps. 103: 18. 
111: 7. 


"pH m. verbal from ἼἼ25, dec. ΠῚ. 


ἃ. an overseer, officer. Gen. 41: 34. 
Neh. 11: 9, 22. Used of a military 
officer, 2 K. 25: 19. | 


1, to be punished. Jer. 6: 6. pass. TPH to open; (1.) with toyz, to 


of Kal no. 4. 

2. to be appointed or set over a 
thing. 2 Chr. 34: 10, 12. 

3. to be deposited with a person, 
construed with m& (mN.) Lev. 5: 23. 
[6: 4.] 


Hithpa. to be numbered, reviewed. 


Judg. 20: 15, 17. 21: 9. 


Hothpa. plur. 15p5n7, idem. Num. 


1:47. 2:33. 26:62. 1K. 20: 27. 


i171 f. verbal from “ps, dec. X. 


1. care, providence. Job 10: 12. 
_ 2. punishment. Is. 10: 5. Plur. 
Ezek. 9: 1. 

3. ἃ counting, reckoning. 
23: 11. 


1 Chr. 


4. an office, business, service, i. q. 


open the eyes. 2K. 4:35. Job 27: 
19. Construed with ἘΦ, to open one’s 


eyes on a person, i. e. to be gracious 
to him, Zech. 12: 4. Comp. under 
ΤΣ no. 1.(5.) In a somewhat dif- 
ferent sense, Job 14:3.—To open 
the eyes of a person, spoken of God; 
i.e. ζ) to give sight to a blind man, 
2K.6:17. Ps. 146:8. Is. 42: 7. 
or (b.) to let a person see what is 


- usually concealed from mortal eyes, 


Gen. 21: 19. (2.) with tor23x, to 
open the ears, Is. 42: 20. 

Niph. to be opened, spoken of the 
eyes of the blind. Is. 35: 5. Meta- 
phorically as in Kal no. (1.) (b.) Gen. 
pe: a Ἵ, 


202, nyQw2. Num. 4:16. Ps. ΓΞ m. verbal adj. from mp8, dec. 


109: 8. 


VIL. a. seeing, not blind. Ex. 4: 11. 


5. as a concrete, an officer, and Metaphorically Ex. 23: 8. 


collect. officers. 2 Chr. 24:11. Is, 
60: 17. Parall. 42. Comp. Num. 


be ey) Se 


6. a watch ; also persons keeping 
watch. Comp. “7702, ΤΣ. 2 


ΠΡΞ m. (an opening, deliverance,) Pe- 


kah, the proper name of a king of 
Israel, contemporary with Isaiah. 2 
K. 15: 25 ff. Is. 7:1: 2 Chr. 28: 6. 


K.11:18. 2Chr. 23:18. Hence TIPE (deliverance of Jehovah) prop- 


68 


21) 


er name of a king of Israel, the pre- 
decessor of the preceding. 2K. 15: 
22 ff. 

Mp ΠΡ τῇ. verbal from mj, de- 


liverance from prison. 1s.61: 1. Comp. 
mine ts. 14:17. It should be written 
as one word, comp. Is. 2:20. Jer. 46: 
20. 

D*ypp masc. plur. wild cucumbers, as 
an artificial ornamentin architecture. 
1K. 6:18. 7: 24. 

MPD fem. plur. 2K. 4:39. wild 
cucumbers, cucumeres asinini, oblong, 
and of a bitter taste, by the Hebrews 
esteemed poisonous. ‘They break 
open under the gentlest pressure, 
and shoot out their seed; hence 
the root 7) in Syr. and Arab. to 
crash, to burst. 

Band Em. (the latter form in 


pause and with the article, as “£7, 


Dz, T£2,) plur. 74s, dec. Il. a. 
and c. a bull, bullock, juvencus. 


Hence the frequent addition “73 
“pz, Ex. 29:1.— Ps. 69: 32 12 "Ὁ 
a beef which is a bullock. Comp. 
Judg. 6:25 Siw 3B a bullock. 
is once used in Judg.6: 25, of a sev- 
en years old bullock. See "48. 


NE; once ΓΞ (Jer. 2: 24.) of the 


- common or epicene gender, (masc. 
Ps. 104: 11. fem. Jer. 2: 24.) dec. VI. 
a. the wild ass, onager, now chiefly 
found in Tartary under the name of 
kulan. Gen. 16:12. Ps. 104: 11. Job 
6: 5. 11:12. 24: 5. 39: 5. Itis sy- 
nonymous with 193. Arab. adem ; 
in Chald. N78 to run. 

ND i. g. 999 to bear fruit. 

Hiph. N°)? intrans. to be fruitful. 
Once Hos. 13: 15. Others make it 
a denom. from 88. _ 


MN ID fem. ρίαν. boughs, branches, 
twigs. See SNS. 
"275 m. 1 Chr. 26: 18. and 9348 


~ dec. Il. b. 2K. 23: 11. ἃ suburb. (In © 


Chald. idem.) 


538 


ΠΡ 


si = 

“© to separate, In Kal only Ezek. a. 
1: 11. q 

Niph. 1. to separate one’s self, to 
part. 2 Sam. 1: 23. Construed with — 
772 from a person, Judg.4: 11. with 
5972, Gen. 13: 9 ff. 

2. to be divided or dispersed. Neh. 
4:13. [4: 19.] Gen. 10: 5, 32. 

(Comp. Gen. 25: 23. and Y22 Gen. 
9:19. a 

τ ne S752 a singular person. 
Prov, far. ἂν 

Pi. intrans. to separate one’s self, 
to go aside. Hos.4: 14. 

Pu. to be scattered, dispersed. Est. 
3: 8. 

Hiph. 1. to separate; construed 
with an accus. Gen. 30: 40. with 
472, (liter. to make a separation be- 
tween,) Ruth 1: 17. 2K. 2: 11. 

2. to scatter, disperse. Deut. 32: 8. 

Hithpa. 1. tobe separated. Job 41: 
9. [41: 17.] Ps. 22: 15. 

2. to be scattered. Job 4: 11. 


7 m. with suff. “742, dec. VI. h. 
a mule, 2 Sam. 18: 9. 1K. 1:33. 
MATA fem. plur. grains, seed. Joel 


1:17. (Syr. 1232 granum.) 


t 
OTD m. Cant. 4:13. Ecc. 2: 5. 


Neh. 2:8. a garden of trees, a park 
for animals, a word derived from the 
Persian, in which it denotes the royal 
park. Hence the Greek παράδεισος. 


"<> to be fruitful; to bear fruit ; spo- 
ken (1.) of nln Ps. 128: 3. Is. 32: 
12 UNA AIP VAWa root bearmg 
poison. Is. 11:1. MB ἼΞ a fruitful 
branch, Gen. 49: 22. (see 73 no. 8.) 
Metaphorically Is. 45: 8. (2.) of an- 
imals and men, ἔχ. 1 : 7. 23: 30. 
—aa qi ane be fruitful and multiply, 
Gen. 1: 22. 

Hiph. fut-apoc. 1933, to make fruit- 
ful. Gen. 17:6, 20. 41: 52. 48: 4. 
Deriv. "72. 

TINE fem. of 1b, dec. X. a young cow, 

a heifer. Num. 19: 2 ff Gen. 41: 2 

fi. Spoken of a milch or breeding 

cow, 1 Sam. 6: 7 ff. Job 21: 10. of 


δ" “ἢ 
> ite ΓΝ ἱ 


ΓΞ 


εἰ του bears the yoke, Hos. 4: 16. 
 Metaphorically JLII MIB the cows 


of Bashan, i. 6. the wanton women 
of Samaria. 


AAD see NP. 
Ὁ 2 Chr. 3: 6. name of ἃ coun- 


| try which furnished gold. Bochart 
i conjectures it without ground to be 
the same with 47D}N. 


772 see 22. 
"7b m. a pot, kettle. Num. 11: 8. 


Judg. 6:19. In Arab. "85 ἐο boil. 
ΓΞ found only Is. 2:20 ning7 aN, 


᾿ 


539 


aD 


Often used - figuratively (1.) of 
ἃ prosperous person or people, 
Ps. 92: 8. Is. 27: 6. (2.) Hos. 
10: 4 therefore punishment shall spring 
up as poison. 

2. to break out, spoken of sores or 
of the leprosy. Lev. 13: 12 ff. 14:43. 
Ex. 9: 9, 10. 

3. prob. to fly, as in Chald. So in 
the difficult passage Ezek. 13: 20. 
(For the connexion of the ideas to 
blossom and to fly, see 73.) 

Hiph. 1. to make to flourish. Ezek. 
17: 24. 

2. as in Kal, to flourish. Ps. 92:14. 
Job 14: 9. 


for which, however, we ought Mis 775 m. with suff. "148, verbal from 


ably to read min 12h, according to 
Jerome, moles. Those who make two 
words of it collate the Arab. 


α mouse. 
75 m. dec. IV. a. a leader. Hab. 3:14. 


Tn Arab. 155 ῥ 
appoint ; hence liter.i. ᾳ. DD w. 

Ἰ}}5 idem. Judg. δ: 7. With suff. 
424748 verse 11. 


mays plur. fem. liter. plains, flat 
open country, in opposition to walled 
cities in hilly country. Ezek. 38: 11. 
Est. 9:19 ΣΤ ΞΙΙ 55 the cities of 
the open country, in opposition to the 
capital, verse 18. Zech. 2: 8 [2: 4] 
absque muro habitabitur Jerusalem. 
Hence 

"395 m. denom. from τ τ 5, 
habitont of the flat country. Est, 9.19. 
Deut. 3: 5. 1 Sam 6: 18. 

"395 agentile noun, a Perizzite, one 
of the Canaanitish tribes driven out 
by the Israelites, which according to 
Josh. 11:3. 17:15, 16. dwelt on the 
mountains. Gen. 13: 7. 15: 20." Ex. 3: 
8, 17. In Greek (ερεζαῖος. Lat. 
Pherezeus. 


SIND m. Chald. i. q. Heb. ES ie iron. 


‘Dan. 2: 33 ff. 
ΓΞ 1. to sprout, blossom. Num. 17: 


90, 23. [17 : 5,8] Cant.6: 11. 


an 1η.- 


ys 


ne, dec. VI. i. a blossom. Num. 17: 


23. As an artificial ornament, Ex.25: 
> 


ΓΙ Ξ m. verbal from m8, @ brood, 
used by way of reproach. Job 30:12. 


ὁ to separate, decide, 072 found only Am. 6: 5. prob. to 


sing, according to the Vulg. 
O72 m. what is left behind or omitted, 


in the vintage. Lev. 19 : 10. (Arab. 
ὁ conj. II. IV. to leave behind, 


to forget.) 
“5 m. with suf. *99, 4799, in 


pause “8, verbal front 128, dec. 
VI. 1. 

1. fruit, either of trees or of the 
ground.— "9p Ys a fruit-tree—Y AX 
“9D a fruitful land, Ps. 107: 34.—Is. 
4:2 ΤῊΝ e8 ig. Sis ΠῺΣ in 
the parallel clause, and referring to 
the Messiah. 

2. 7G 72 the fruit of the body. 
Gen. 30: 2. Deut. 7:13. 28: 4. So 
without jQ2, Lam. 2: 20. Hence it 
denotes posterity, Ps. 21: 11. 

3. metaphorically the consequences 
(of an action.) Often with the figure 
continued, Is. 3: 10 for they shall eat 
the fruit of their actions. Proy. 1: 31. 
Hos. 10: 13. Jer. 17:10. Ps. 104: 
13. Jer. 17: 10. Ps. 104: 13 through 
the fruit of thy works, i. e. through 
thy power, the earth as satisfied. 


ΟἽ 


Prov. 31:10 Ὁ 55 555 an acquisition 
of the hands. Is. 10: 12 33> 535 2 


the fruit of arrogance, i. e. what 
arises from arrogance. 


540 


"9 


1. the hoof (of a horse.) Is. 5: 28. 
Jer. 47: 3. 


2. a split hoof, cloven foot. Ex. 10: 
26, Zech, Aa 


ye m. const. y"5 (Is. 35: 9.) plur. "O71® a Persian. Neh. 12 : 22. 
D°x°45, const. “E758, violent, raven- ‘O7D Chald. emph. RDN, ἽΝ 


ous. Is. 35: 9 Nie YAS ὦ raven- 


Dan. 6: 29. 


ous beast. Ps. 17:4 P75 Mn AN the [, YD to lead, command, (in war.) 


ways of the violent. Root ¥2 no. 4. 
and 7. 


Ξ m. rigour, tyranny, oppression. 


Ex. 1: 13, 14. (In Syr. and. Arab. to 
crush ; in Chald. also to break in 
pieces.) 

no f. the curtain between the holy 
and the holy of holies, in the tent of 
the congregation. Ex. 26: 31 ff. Lev. 
16:2 ff. Comp. perhaps the Arab. 
ΓΘ to separate. 

O75, fut. ὉΠ", to tear or rend (gar- 
ments.) Lev. 10: 6. 13: 45. 21: 10. 
OD to break, dwide—> DAZ Ὁ. to 
break one’s bread to a person, Is. 58: 
7. and without Drj>, Jer.16:7. Comp. 
wp no. If. 

Hiph. (denom. from OVD a split 
hoof, a cloven foot,) to have a split 
hoof, to part the hoof, for the most 
part joined with GQ 2. Lev. 11: 3, 
6, 7, 26. Deut. 14: 7. Ps. 69: 32.— 
In Lev. 11: 4, it is said of the camel 
O°972 APD N 7D 7DA which we are 
necessitated to render, but he diwvid- 
eth not the hoof entirely. 

O75 Persia, the Persians, a proper 
name. 2 Chr. 36: 20, 22. Ezra 4: 5 fff. 
6:14. Dan. 5: 28. 6: 12, 28. 

O75 Chald. to divide. Dan. 5: 25—28. 
Part. pass. OND verse 28. 

O75 found only Lev. 11: 13. a spe- 


cies of eagle,which Bochart (Hieroz. 
II. p. 185.) supposes to be the sea-ea- 
gle, ospray, ossifraga. 

SiO f plur. mi and once o., 


(Zech. 11:16.) verbal from 578, dec. 
XI. a. Ὑ 


Arab. & ad summum tenuit. Judg. 5: 
2 ty iia nivqe 243 that the 
leaders led (courageously) in Israel. 
Deriy. τὴ ἼΞ. 


Il. 945 1. to make bare, 6. g. the 


head. Num. 5: 18. Particularly by 
shearing, Lev. 10: 6. 21: 10. Part. 
ΣΡ made bare, uncovered, Lev. 13: 
48. 
2. to set at liberty, to make lawless, 
6. g. a people. Ex. 52:25. | 

3. to forsake, reject, (a way, coun- 
sel.) Prov. 1:25. 4:15. 8: 53. 13: 
18. 15:32. 

4. to remit punishment. Ezek. 24: 
14. 
Niph. pass. of Kal no. 2. Prov: 
29: 18. 

Hiph. 1. causat. of Kal no. 2. to 
cause to be lawless or unbridled. 2 
Chr. 28: 19. | 

2. to let rest (from labour,) con- 
strued with 12. Ex. 5: 4. (In Arab. 


E im conj. 1. IV. to be free from la- 


bour.) 


IID m.a lock or bush of hair. Num, 


6: 5. Ezek. 44: 20. Root 78 no. II. 


ΠΡ. in Greek Dagaw, Pharaoh, 


the name of nearly all the kings of 
Egypt, which are mentioned in the 
Old Testament, strictly a mere title 
of royalty. Gen. xL. ΧΙ 1. χύση. Ex. 
1—x. etc. ‘The usual expressionis, 
Pharaoh king of Egypt, without the 
mention of his particular name; e.g. 
1.K, 85:1... 2K. 17. δὲ A Bt See 
sometimes this is added, 6. g. Vechoh, 
2K. 23: 29. Hophra, Jer. 44: 30. 
The appellative signification of the 
word, according to Josephus, (An- 
tiq. Jud. vi. 6. 2.) and the Coptic, 


das 
δ 


vy. 


{see Jablonskii Opusc. ed. te Wa- 
ter, T. I. p. 374.) isking. The He- 
brew might associate it with ΤΣ Ἢ 

& principes. See the following article, 
MP7} masce. plur. verbal from 935 
no. I. dec. ΧΙ. ἃ. nobles, princes. 
Deut. 32: 42. Judg. 5:2. It has the 
feminine termination, like nian fa- 
thers. 


wy7D m. a flea. 1 Sam. 24: 15. 

: ἨΏΣ proper name of a city in the 
tribe of Ephraim. Judg. 12: 15. In 
Greek Wagudwri 1 Macc. 9: 50. 
The gentile noun is ΩΣ ΒΒ Judg. 
12: 13, 15. 

“\5"\5 proper name of a small river, 


which rises in Lebanon, and unites 
with the Amana not far from Da- 
mascus, nowFege or Alfaige. 2K.5:12. 


VB, fut. Y5%. 1. to tear or break 
forth. Gen. 38:29. Particularly to 


break down (a wall,) Ecc. 3: 3. 10: 
8. Neh. 1: 3,5. Construed with 3, 2 


K. 14: 15.- χη "Ya city with 
walls torn down, Prov. 25: 28. 


BAL 


pp 


(derived from signif.no.3.) construed 
with an accus, (like verbs of plenty 
generally.) Prov. 3: 10. 
7. to act with violence, (from sig- 
nif. no. 4.) Hos. 4: 2. See Y°78. 
Niph, pass. of no. 3. 15am. 3:1 
Ὑ32 VN not spread abroad, rare. 
Pu. pass. of Kal no. 1. Neh. 1:3. 
Hithpa. to break away. 1 Sam. 25: 
10 


ΓΞ m. plur. pv, (Am. 4:3.) and 


ni (Ezek. 13:5.) verbal from 715, 
dec. VI. h. 

1. a gap, breach, in a wall. 1 K.11: 
27. Am. 4: 3. Job 30: 14 they come 
(upon me) as through a wide breach. 
Vulg. quasi rupto muro.—Y 723 ΩΣ 
to stand in the breach, a figure taken 
from sieges, Ezek. 22: 30. (comp.13: 
5.) Ps. 106. 23. 

2. a breaking out 
Sam. 5: 20. 

3. a breaking in, an attack. Job 
16: 14. 

4, an overthrow. Judg. 21: 15. Ps. 
144:14. Hence πῖς YQ (over- 
throw of Uzzah) the name of a place, 
2Sam.6:8. 1 Chr. 13: 11. 


(of water.) 2 


2. to scatter, (an army, the enemy.) ΡΞ 1. to break off, construed with 


2Sam. 5: 20. Ps. 60:3.—1 Chr. 13: 2 
let us scatter and send, i.e. let us send 
every where. 
3. intrans. to spread itself or in- 
crease, spoken of a people. Gen. 28: 
14, Ex. 1: 12. Hos. 4:10 ὩΣ ἼΞ δὲ 51 
and they spread or increase not. Spok- 
en of one’s substance and flocks, Job 
1: 10. Gen. 30: 30. Also of the per- 
son, in reference to his substance, 
Gen. 30: 43. 
4. to break in. Mic. 2: 13. Job 28: 
45m3 Ὑ5 they break or lead in a 
shaft, in reference to mining. Job 16: 


cause an overthrow among a people, 
Ex. 19: 22, 24. 2 Sam. 6: 8 1 Chr. 
15: 13. Also spoken of the overthrow 
itself, Ps. 106: 29. 

5. to urge with entreaties, constru- 
ed with 3. 1Sam. 28:23. 2 Sam.13: 
25,27. ἡ 

6. to overflow, to abound in a thing, 


Lyn. Gen. 27: 40. Ex. 32: 2. 

2. to tear in pieces, spoken of 
wild animal. Ps. 7: 3. i 

3. to snatch away, to deliver, i. q. 
bm. Ps. 136: 24. Lam. 5: 8. 

Pi. 1. to rend or tear im pieces. 1 
K. 19: 11. * 

2. to tear off. Zech. 11:16 FOB 
Pp" he tears off their claws, i. 6. 
lets them alone. 

Hithpa. 1. to be broken in pieces. 
Ezek. 19: 12. 

2. to break off from one’s self, sibi 
avellere. Ex. 32: 3,24. See Gr. § 
80. 3. f. 


ΡΞ Chald. to redeem, expiate. Dan. 
4: 24, [4: 27] 7 

Pp Es const. 72-18, Is. 65: 4 Keth.i. gq. . 
Keri 2 broth, by a commutation 
of D and 2. See the letter 3. 

ΡΞ m. verbal from P71». 
" “1. violence, robbery. Nah. 3: 1. 


O75 


2. ἃ cross-way. Obad. 14. 
“ΓΞ see the kindred 95. 


I. D7, fut. WD, to spread or stretch 


out, 6. g. a garment, Num. 4: 6, 8. 
the hands, construed with >x, Ex. 
9: 29, 33. with by, Lam. 1: 10. with 
>, Ps. 44: 21. In a different sense 
Prov. 31: 20 she stretcheth out her 
hand to the needy, i. e. she gives to 
them liberally. Metaphorically Prov. 
13:16 the fool spreadeth out folly, pre 
se fert stultitiam. 
Niph. to be spread abroad or scat- 
tered. Ezek. 17: 21. See Pi. no. 2. 
Pi, we 1. as in Kal, to spread 
out (the hands.) Ps. 143: 6. Is. 1: 
15, 65: 2, Construed with 3, Lam. 
Ai γτῷ ΚῊ 
2. to scatter. Ps. θ8: 15. Zech. 
2: 10. Comp. Niph. 
Deriy. W572. 
II. O75 i. q. O7B to break, divide in 
_preces. Mic. 3: 3. Lam. 4: 4. 
wb 1, liter. to separate, distinguish. 
(So in Chald. and Syr. whence wan8, 
y= 
͵4.;9 α Pharisee.) 
2. to decide, determine, explain. 
(Comp. ap? no. 2.) Lev. 24: 12. 
Niph. to be scattered. Ezek. 34: 
12. Several MSS. and ancient edi- 
tions read this word with Sin, which 
is to be preferred 
Pu.pass. to be determined, explained, 
made clear. Num. 15: 34. Neh. 8: 8 
wp7 exactly or literally. 
Ezra 4: 18. and Gesenius’ Gesch. 
der hebr. Sprache, p. 45. 
Hiph. to wound, sting. 
23: 32. 


Prov. 


42 


mMwD 


eques for equus, cui quis inequitatur. — 
See Bocharti Hieroz. T. I. p. 35. ed. — 
Lips.) Is. 28: 28. Hab. 1: 8. Hence 
Is, 21:7, 9. 2Sam.1:6.0°u pS bea 
horsemen. ‘sd ded 


OE m. with suff. 1248, dec. VI. ἢ. 


filth, dung. Lev. 4: 11. 8:17. Ex. 
29: 14. Mal. 2: 3. 


TIA ἢ (with two Kamets pure) 


verbal from w'y_, dec. X. declara- 
tion, specification. Est. 4: 7. 10: 2. 


JAW m. Heb. and Chald. a copy. 


‘Ezra 4: 11, 23..5:6. 7; 11. (Also 
in the Targums.) Instead of it we 
find jaWn2 Est. 3: 14. 4: 8. 


PTD or ΠΣ ΠῚ found only 


Judg. 3: 22. according to the Chal- 
daic version, dung, (i. q. Ὁ 5.) hence 
MZTWAB NEI that the dung came 
out from him. On the contrary the 
Sept. Vatic. καὶ ἐξῆλϑεν (_Awd) τὴν 
προστάδα. So Kimchi. Could we 
refer 8X21 to the sword, (comp. 
Zech. 13: 7.) then it might be ren- 
dered, and it (the sword) went through 
his bones. Comp. Arab. Ait .9 to 


spread out the feet. 


TOE a quadriliteral, i. q. ap to 


spread. Once Job 26: 9. The Τ ari- 
ses from the combination of 4) 


with 745 Arab. J fad to separate, 
spread out ; comp. 71198 α plain. 


Comp. ΓΞ Euphrates, a proper name, Gen- 


9:'14. 15:18. Deut.1:7. This 
river, not Ephrata, is without doubt 
intended Jer. 13: 4—7. 


MD f. Gen. 49: 22. see 1. 
Dan masc. plur. princes, nobles ; 


among the Persians, Est. 1: 3. 6:9. 
among the Jews, Dan. 1:3. A Per- — 
sian word, comp.in Pehlvi, pardom — 


oD Chald. idem. Part. pass. Pa. 
Ezra 4: 18 wD72 exactly or literally. 
Syr. fideliter. 


run ae [Ὁ m. (with the first Kamets im- 
pure,) once w™2 (Ezek. 26: 10.) 
plur. Dw7s, dec. I. 
1. a horseman, Gen. 50: 9. Ex. 14: 
Ως ae 
9,17. (Arab. Cups 


2. a horse, which is rode, (like 


the first) and in Parsee, pardomam 
the nobles.) Kleuker’s Zend-Aves- 
ta, Th. 2. p. 82. Th. 3. p. 162. 


=== to spread, spoken of the lepro- 


sy. Lev. 13: 5 ff. (Arab. xs, Aram. 
NOD idem.) 


ἘΥ 
Ἶ 


ta, 
ey 
ee 


ἌΓ: 
δε 


ὉῺΩΞ 
bate) to go, construed with 3 against a 


thing. Is. 27:4. (Aram. 90D idem.) 
_ Deriv. out of course myn. 


2 m. verbal from ype, a step. 1 


Sam. 20: 3. 


pub to spread asunder, to open widely, 


6. g. the lips. Prov. 13: 3. 
Pi. to spread asunder, to open wide- 
ly, e. g. the feet. Ezek. 16: 25. 


wD m. a multitude. Job 35:15. See wis 


no. Π. As to the form it is derived 
from wwe. 
MD found only in Pi. to tear in pie- 
ces, to lacerate. Lam. 3:11. (So in 
' Aram.) 
hin wD proper name of a priest and 


chief overseer of the temple in the 
time of Jeremiah. Jer.20:3. 38:1. In 
the former passage there is an allu- 
sion to the signification of the name, 
prob. prosperity round about ; (this 
quadriliteral being compounded of 
ΓΞ in Arab. to be wide, spacious, 
and 9An9 round about.) Antith. 5337 
a"302. | 


DW, fut. vive. 


1, to put off, construed with an ac- 
cus. of the garment, (like wa> to put 
on.) Lev. 6:4. 16: 23. Is. 32: 11 
MNwS put off (thy garments.) 

2. to pillage, plunder, fall on, (in 
order to plunder,) e. g. a city, coun- 
try ; construed with 3, 2 Chr. 25: 
13. 28: 18. with an accus. 1 Sam. 
30: 14. with bx, 1 Sam. 27: 8. with 

by, Judg. 9: 33. 

3. to spread one’s self out, spoken 
of a hostile army. 1 Chr. 14: 9, 13. 
Trop. Nah. 3: 16. 

Pi. to strip or plunder, (the 
slain.) 1 Sam. 31: 8. 2 Sam.°23: 10. 
1 Chr. 10: 8. 

Hiph. 1. to cause to put off, to strip 
a person. “Construed (1.) with a 
double accus. of the person and thing. 
Num. 20: 26, 28. Gen. 37: 23. (2.) 
with an accus. of the thing stripped 
off. 1 Sam. 31:9. Job 22:6. And 
that with ἘΣ of the person, Job 19: 
9. Mic. 3: 3. with 1377, Mic. 2: 8. 


543 


ra} 


(3.) with an accus. of the person. 
Hos. 2: 3. [2: 5.] 

2. to flay cattle. (Comp. Mic. 3: 
3. above.) Ley. 1: 6. 2 Chr. 29: 34. 
35: ΤΊ. 

Hithpa. to strip one’s self, sibi exue 
ere aliquid. 1 Sam. 18: 4. 

YE 1. to.fall away, revolt, rebel ; con- 


strued with 2 from or against any 
one, 2 K. 1: 1. 3: 5, 7. with nnn, 
2 K. 8: 20, 22. 

2. particularly to rebel against God, 
to apostatize from him, to sin against 
him. 1 K.8: 50. Is. 1: 2. Jer. 2: 
29. Construed with by, Hos. 8: 1. 
Hence 

3. to sin, to transgress. Prov. 28: 
21. Part. DSWE sinners, transgressors, 
Is. 1: 28. 46: 8. 

Niph. Prov. 18: 19 "92 πὸ a 
brother offended. ‘ ᾿ 

VOD m. with suff. »yzp, verbal from 
yus, dec. VI. i. 

1. revolt, sedition. Prov. 28: 2. 

2. sin, transgression, crime. Gen. 
31:36. 50:17. Job 33:9. 34: 6, 
37. Ps. 32:1. Perhaps stronger 
than nNOn, comp. Job 34: 37. 

3. punishment for sin. Dan. 9: 24. 

_ 4. a sin-offering. Mic. 6: 7. 
"OD Chald. to interpret, explain, 
(dreams.) Infin. Dan. 5: 16. 
Pa. idem. Dan. 5: 12. 


op m. emph. N4Ws, Chald. an ex- 
planation, interpretation. Dan. 2: 4 
ff. 4: 4 ff. 
“WE m. i. q. Chald. \we. Ecc. 8: 1. 
ΠΩ Hos. 9: 7, 11. plur. pee. 
me flax, linen. Lev. 13: 47. Jer. 
13; 4. 

2. YRI "NYS cotton. Josh. 2: 6. 
This is frequently cultivated at the 
present day in Palestine. Others 
make it i.g. DnWS "XY the wood, 
i. e. the stalks, of flax. 

PISS f. 1. ig. mvs. Ex. 9: 31. 
Qa light, lamp, from its linen or 
cotton wick. Is. 42: 3. 43: 17. 
ME f. with suff. %75, plur. DMD, ver- 


rind 


bal from nn, dec. VIII. f. a piece, 


crumb, morsel, (of bread.) Gen. 18: 
5. Judg. 19: 5. Also without pr, 
Job 31: 17. Ps. 147: 17. 


TD m. with suff. Pane. 
1, pudendum muliebre.Is.3:1'7.( Arab. 


50. 
C99 interstitium.) 
2. plur. mind, the hinge of a door, 
or rather the hole in which the hinge 
moves, cardo femina. 1 K. '7: 50. 


ΘΝ plur. of "ne α. v. 

ONNE adv. (from »ng, with an adyer- 
bial termination D,as in nivhw, and by 
a commutation of δὲ and ¥, see page 


1.) in α moment, suddenly. Josh. 10: 
9. Job 22:10. Also D&nDa 2 Chr. 
29: 36. [π᾿ combination with SNe, 
psn 2n]2 Num. 6:9. okne »npd 
Is. 29: 5. and ΣΏΞ" ane Is. 30: 13. 
Used as a substantive in the genitive, 
Prov. 3:25 ὈδΩῺΞ IMB sudden ter- 
rour. Ἢ 


AamD Heb. and Chald. Dan. 1: 5, 8, 


13, 15. 11: 26. costly food, delica- 
cies, from the royal table. Syr. 


haps liter. food of the gods, from the 
ἢ 


Pers. LAS (bot) an idol, (comp. 


Chald. ~2M2 idohun,) and αἱ. 5 also “\;N proper name of a place in Mes- 


ol (bag) food. 


DIM} Chald. emph. 87252. 
1. a word. Dan. 3: 16. 
2. an order, edict. Ezra 4: 17. 


3. a letter, epistle, λόγος. Ezra 
5: 7. 


4, a matter, thing. Ezra 6: 11.- 


Dan. 4: 14. 

Note. This word has the same 
meaning in Syriac; but it is proba- 
bly of Persian origin; comp. the 
Pers. peigham (a word,) in Pehlvi 
pedam., 

QOIMD in later Hebrew, an edict, sen- 
tence. Est. 1: 20. Ecc. 8: 11. 
Pill 1. to be open, wide. Prov. 20: 19. 


44 


MAM m. verbal from πῶ Pi, no. 5, 
eat dainties, pastry-work. Per- dec. 1. a graving, graven work. 2 


m 


oll 


bi 


nnd 


TPHDW ANP the babbler; whose mouth — 
is always open. See Hiph. 
2. to be open-hearted, susceptible of 
umpressions ; hence to be easily enti- 
ced or seduced. (Arab. to be young, 6. 
open-hearted, ingenuous.) Deut. 11: 
16 b2335 MNS I-72 lest your heart 
be enticed. Job 31: 27. Part. MAD sim- 
ple, easily seduced, i. q. "2, Job 5: 2. 
Fem. Hos. 7: 11. ἌΣ 
Niph. to be persuaded, in a 
sense, Jer. 20:7. to be enticed to a 
thing, construed with bs, Job 31:9. — 
Pi. 1. to persuade. Jer. 20:7. Par- 
ticularly to something injurious, 1 — 
K. 22: 20 ff. to reveal a secret, Judg. — 
14:15. 16: 5. 2 Sam. 3: 25. 
2. to entice, seduce. Ex. 22:15. 
Prov. 1:10. 16: 29. | 
3. to dissemble in any way. Ps. 78: 
36. Prov. 24: 28 Pnaw2 mnes 
wouldest thou dissemble with lips ? i.e. 
thou shouldest not etc. | 
Pu. to be persuaded, Prov. 25: 15. 
to be enticed, allured, Ezek.14:9. Jer. 
20: 10. 
Hiph. to make wide, to enlarge. 
Fut. apoc. 5", Gen. 9: 27. 2 


Chr. 2: 13. Zech. 3: 9. More fre- 
quently in the plur. Damp Ex. 28: 
11, 21, 36. 39: 6. 


opotamia, on the Euphrates, the res- 
idence of Balaam. Num. 22: 5. 23:7. 
Deut. 23: 5. 

ind i. q. MD a piece. Ezek. 13: 19. 
Root nna. | 
MD 1. to open; 6. 85. the mouth, 


Ps. 39: 10. the hand, i. 6. to be liber- — 
al, construed with 5 of the person, 
Deut. 15: 8, 11. the ear, i.e. to in- — 
struct, Is. 50: 5. (comp. 48: 8.)—Am.. 
8:5 2 ΠΠΏΞ3: that we may oper — 
(and sell) the grain. ἃ 
2. to draw (the sword.) Ps. 37:14. 
Ezek. 21: 33. 
3. to open, ‘disclose, utter, ore pro- ὦ 
ferre. Ps. 49: 5 I will utter my song — 
on the harp. Comp. ΠΏΞ. 4 


sa} 


4. ‘to let loose, dismiss, set free, (a 


᾽ _piivoner.) Is. 14: 17. 
. to be opened or open. E- ᾿ 


Niph. 1 


_ zek. 1: 1. 


2. to be loosed. Is. 5: 27. 
3. to be let loose, to be set at laberty. 


700 12: 14. Comp. Jer. 1: 14. 


Pi. 1. to open, asin Καὶ]. Job 41: 
6. [41: 14.] 

2. to loosen, to unbind ; 6. g. fet- 
ters, Job 30: 11. 38: 31. 39:5. 


116:16. a girdle, Ps. 30: 12. Is. 20:2. 


545 


Ps. Ξ m. Chald. with suff. 7 


OnD 


and D°ans, verbal from ΠΝ 5 dec: 
VI. 1. 

1. semple, inexperienced, liter. open 
to every impression, easily seduced. 
(See Mins.) Prov. 7:7. 22:3. 27: 12. 
Used particularly of credulity, Prov. 
14: 15. ofinnocency, Ps. 116: 6. 

2. as an abstract, simplicity, folly. 
Prov. 1: 22. 

5, width, 
breadth. Dan. 3:1. Ezra 6: ‘3. 


Part. 11272 one who loosens his girdle, mene f. verbal from ΠΏ; simplici- 


i. 6. returns from the battle, 1 K. 20: 
11. Construed also with an accus. 
of the person unfettered, Jer. 40: 4. 
or ungirded, Is. 45: 1. 

3. intrans. to open ἐρεῖ. Cant.7:13. 
Is. 48: 8. 

4. to plough, furrow, terram aper- 
are. Is, 28: 24. 

5. to engrave, sculpere ; 6. g. on 
wood, 1 K. 7: 36. on precious stones, 
Ex. 28: 36. To hew or cut stones 
in any way, Zech. 3: 9. (See 
D's AM.) 

Pu. pass. of Pi. no. 5. Ex. 39: 6. 

Hithpa. to loose from one’s self. Is. 
52: 2. 


TIME Chald. to open. Dan. 6:11. 7: 


10. 


TIN} m. with suff. "mine, plur. on», 


const. ὑπ, dec. VI. i. 

1. a door. —hn3 and as an accus. 
ming before or at the door,Gen. 18:1,10. 
19: 11. Job 31:34. So mnng Gen. 
19: 6. 

2. a gate. Is. 3: 26.—53B Hing at 
the entrance of the gate, Josh. 20: 4. 
Judg.9:35. comp. Prov. 1:21. Meta- 
phorically 75 ὙΠ the doors of thy 
mouth, Proy. 8: 34. 


In m. verbal from Mn, -the open- 


dnb found only Is. 3 


ty; a8 a concrete, Aaja Prov. 9: 
13. 


: 24. a girdle 


for females, according to Symm. and 
Jerome, a stomacher, strophium. The 
composition of this word is doubtful. 

Perhaps from "2 wideness, or 303 
in Chald. linen, and 53, comp. nba 
pallhum, stola. 


MME fem. plur. drawn swords. Pg. 


5b: 22. See MIND no. 


dSanb m. verbal from tal 3, dec. III. a. 


a thread, string, cord. Num. 19: 15. 
Judg. 16:9. Used of the cord by 
which the Orientalist suspends his 
seal-ring, (see nnin,) Gen. 38: 18, 


dnp in Kal not used. (Arab. to twist, 


to spin.) 

Niph. 1. to wr ehity to struggle, Gen. 
30: 8. Deriv. ὩΣ ΏΩΒ2. 

2. to be perverted, false, deceitful. 
Prov. 8:8. Job 5: 13. 

Hithpa. to shew one’s self false. Ps. 
18:27. In the parallel passage 2 
Sam. 22:27. is gmm, which appears 
to be a corruption of bnenn, 


Deriv. out of course >"75. 


ing or insight imparted by any thing. ΩΣ verbal from >n5, crooked, 


Ps. 119: 130. (In Syr. Aph. to enlight- 
en, to give insight. In Arab. conj. X. 
to explain.) 


PAHS m. const. 335, verbal from 


mn, dec. Ill. d. an opening, joined 
with "8. Ezek. 16: 63. 29: 21. 


"TD m,in patse "N28, plur. DNS 


69 


perverse, false. Deut. 32: 5. 


ΓΒ © proper name cf an Egyptian city, 


mentioned only Ex. 1: 11. In Herod. 
π. 158. called Πάτουμος, by the A- 
rabians in later times Fawn, Fajum, 
which is also applied to the prov- 
ἵποθν 


x , 546 


joe m. plur. ΘΒ, dec. VI. a. an 


adder, a species of poisonous serpent. 
Is. 11:8. Ps. 58:5. 91:13. (Arab. 
ΟΥ̓ ἊΣ according to Forskil coluber δῶ- 


tin.) 
P29)?! m. ἃ moment. Hence as an adv. 


}..in a moment, suddenly. Prov. 6: 
15. 29: 1. Comp. δ. 

(2. unintentionally, undesignedly. 
Num. 35: 22, ) 


“M5, fut. 154, to. interpret, explain, 


ye 


Egypt. Is. 11: 11. Jer. 44:1, 15. E- 
zek. 29:14. 30:14. Sept. Παϑούρης, 
i. 6. in Coptic, the south land, per- 
haps for Thebais or Upper Egypt. 
Here was anciently a district called 
Nomos Phaturites. Plin. H. N.y.9. 
The inhabitants of this country are 


called b°ojN=e Gen. 10: 14. See 


Jablonskii Opusc. ed. te Water, ΤΣ. I. 
p. 198. and J. D. Michaelis Spicileg. 
Geogr. Hebreorum exter. T. L p. 


. 271—274. 


(dreams.) Gen. 40: 8 ff. Chald. “WE, jAWN= αν 668 oe. 
PME m. verbal from 4m5, dec. X. MND to break. Lev.2:6. Deriv. m2, 


an interpretation. Gen. 40: 5, 8,12. 
ΟἼΣΩ proper name of a country in 


με 


Tsade, the- 18th letter of the al- 
phabet, and as.a. numerical sign de- 
noting 90. 

To the Hebrew Tsade correspond 
two letters in Arabic, namely, (jo 


Tsad or Zad, in which the sound of 
s prevails, and\_)¢ Dad, in which the 
sound of dis more distinctly heard ; 
besides the Arabic J5 Da, which in 
pronunciation does not differ from the 
latter. 'This difference of pronunci- 
ation probably existed likewise in 
Hebrew, although it was not regard- 
ed in writing ; hence the same: root 
~ in Hebrew has different significations, 


according a8 the corresponding let- 1 


ter in Arabic is LO OF LjO or J, 
This. letter is interchanged (1.) 
with ©, particularly in Aramean. In 
Heb. comp. "X32 and "ὩΣ to watch, 
guard ; ΠΏ to be pure and “ΠΝ to 
be clear ; Yat to press in, to sink, and 
ΞΘ ΝΣ to dip in, to colour. (2.) by mak- 
ing the sound of s more audible, with 
Ὁ, Ὁ and 7, 6. 5. ΥῈΣ and ὉΣ» to re- 


ning. 


joice; ὙῺ3 and On} to tear down ; 
ΡΤ πὰ prix to deride. Comp. 7, p. 
182. (3.) with », see above p. 471. 


FINS f. (with Tseri impure) dec. X. 


dung, filth, excrement. Ezek. 4: 12. 
Deut. 23: 14. Prob. for m8%%, from 


NX> efferri, comp. NX, NIX, ANAS. 


DSN m. Job 40: 21,22, shady bush- 


es, prob. an Aramean form for D°>>x. 
So F272 Aram. 7872, 9072. Aram. ON, 
comp. also in Heb. δ. no. I. It 


is thus rendered by the Vulg. Syr. 
Kimchi and Aben Ezra. 


NX f. (as an epicene noun. applied 


also in the feminine gender to male 
animals, Gen. 31: 10. though it is 
sometimes construed as mase.) a col- 
lective noun denoting small cattle, 
i.e. sheep and goats, (the μήλα of 
Homer,) particularly sheep. Gen. 27: 
9. Ley. 1: 10. 22: 21. The corres- 
ponding nomen unitatis, or noun ex- 
pressing an. individual, is my, hence 
Ex, 21: 37 [22:1] if a mam steal a 


“ROR 547° 


head of small cattle (τ Ὁ.) then he 

shall restore 4 head of small- cattle 
(μένη 55.) Ezek. 45: 15. Some- 
times goats are separately mention- 
ed, and then jXx denotes sheep, 1 
Sam. 25: 2. (So in Arab.) 


a j28% a proper name, Mic. 1: 11. 


prob. i. ᾳ. 72% Josh. 15: 37. a city 
in the tribe of Judah. As an appel- 
lative it would signify the place of 
Jtocks. ᾿ 

ONSEN masc. plur. const. "X., ver- 
bal from 8°, dec. 1. 

1. productions (of the earth.) Is. 
34: 1. 42: 5. Job 31: 8. 

2. metaphorically children, off- 
spring. Is. 22: 24. 65: 23. 61: 9. 
Job 5: 25. 21:8. 27:14. More in 
full 5°72 "NENY the offspring of thy 
bowels, Is. 48: 19. 

5% m. dec. VIII. a. 
"1. a kind of chariot or litter. Plur. 
pss Is. 66: 20. Sept. λαμπήνη. 
Num. 7: 3 axnn>daz. Sept. ἀμάξαι 
λαμπήνεκαι. Vulg. plaustra tecta, 
ae 


comp. the Arab, +0 conj. II. to 
cover. 
g > 
2. a species of lizard, (Arab. +2.) 
Ley. 11: 29. Bocharti Hieroz. I. p. 
1044—1063. 
NIX 1. to go forth or march out to war, 


to carry on war. Num. 31: 42. Is. 

31: 4. Construed with ἘΣ against a 

person, Num. 31:7. Is. 29: 7, 8. 
£ 


(Arab. λωο idem.) 

2. to go forth to the service of the 
temple, a kind of militia sacra. Num. 
4: 23. 8: 24. 1 Sam. 2: 22. 

Hiph. liter. to lead out to war. 2 K. 
26: 19. Jer. 52: 25. 

NIX τὰ. plur. njN3a¥, verbal from 
Nx, dec. IV. g. 

1. a host, particularly a military 
host, an army.—N2¥i3 VW the gener- 
al of the host, Gen. 21: 22—"vjix 
Nx the soldiers, warriors, Num. 
31: 53.—N2E2 Nr Deut. 24; 5. 


Raz 


xaxb Num. 31: 27, 28. usually 8? 
Nas Num. 1:3 ff. to go to the host, 
to go forth to war. Spoken also of 
the body of Levites who go forth to 
the service of the temple, Num. 4: 
23, 35, 39, 43. , 

2. DW NIX the host of heaven, 
denoting (1.) the host of angels, which 
surround the throne of Jehovah. 1 
K. 22:19. 2 Chr. 18: 18. Ps. 103: 
21. 148: 2. Hence Josh. 5: 14, 15 
mat? NAL “ip the prince of God’s 
host. Comp. Luke 2:13. (2.) the stars. 
Jer. 33: 22. Is. 40: 26. for the most 
part as an object of idolatrous wor- 
ship, Deut. 4: 19. 17:3. 2K. 17: 
16. 21: 3,5. Sometimes only the 
sun and moon (Deut. 17: 3. Jer. 8: 
2.) and sometimes the stars also 
(Deut. 4: 19. Dan. 8: 10.) are sepa- 
rately mentioned. It appears then 
that this expression embraced every 
thing in heaven, both angels and 
heavenly bodies. Comp. Job 38: 7. 
Dan. 4: 32. Hence (3.) nina 82x 
the powers on high, Is. 24: 21. in op- 
position to the kings of the earth. 
Comp. Is. 34: 4. 45:12. Ps. 33: 6.— 
In one passage Gen. 2: 1, 82x is ap- 
plied to the earth, whatever is on the 
earth, (i. q. N>2,) by a zeugma, 
which is resolved Neh. 9: 6. Hence 
δας WN, and more frequently 
MANX WN mim, also barely 
MANX AIT, and niNae ody, 
(e. g. Ps. 80: 8,15.) God of the heav- 
enly hosts, synonymous with ">x& 
σι God of heaven, in the later 
books. (See nw, N772W.) Accord- 
ing to others, it denoted originally 
the God of war, (comp. Ps. 24: 10. 
with ver. 8. 1 Sam. 17:45.) and was 
afterwards made to denote the God 
of the powers of heaven: This epi- 
thet of God does not occur in Gene- 
sis nor in the book of Judges. 

3. warfare, hard service, affliction. 
Job 7: 1. 10: 17. 14:14. Is. 40: 9, 
Dan. 10: 1 5453 &2E7 42397 ΤᾺΝ 
and the oracle is true and (relates to) 
great affliction. 


ΩΝ ὌΝ “ἝΝ 
ΝΟΣ and ΓΊΝΩΣ, 566 "as aga- ΝΞ.) 1 K.5: 3. [4: 23.] Is. 13: 14. 
Selb ΠΡΟΣ 6 po: a Bocharti Hieroz. 
NIX Chald. fut. xz, to will, to <i 895 ff. and Rosen- 


miiller’s notes thereon, Τὶ. II. p. 304 
pets Dan. 4: 14, 22, 29. [4: of the Leipsic edit. Plur.. Dax, 
25, 32.|'5: 19, 21. ’(Syr. and Arab p2E 2 Sam. 2: 18. DNAX 1 Chr. 


idem.) eriv, 13x. 12: 9. and nina Cant. 2: 7. 3: δ. 
DNase Hos. 11: 8. ΙΒ: and pMax ΩΝ fem. of "2%, the female eile 
Gen. 10: 190,14: 9. Deut. 99: 99. Cant. 4: 5. ἘΔ 


proper name of a city in the vale of 
-Siddim, which was sunk with Sodom * owas eh Dna. 


and Gomorrah in the Dead sea. o2x, Pat) bSx%, to reach or hold out. 


L. ras i. q. NIX to go forth to war, Ohcs Ruth 2: 14. 


to carry on war. Is, 29: 7 "AX they ΝΣ Chald. to wet, moisten. Pa. Dan. 
who carry on war against her, i. q. 4: 22. [4: 95. 


arc 
yes DNS. Ithpa. 2QX% pass. Dan. 4: 12, 
II. az to swell, spoken of the belly. 90, 30. [4: 15, 23, 33.] Othersink 


Num. 5: 27. to immerse, colour as in Syr. and 
Hiph. causat. to make to swell. - Arab. Hence 

Num. 5: 22. Hence YI m. dec. VI. i. what is coloured, a 

ras, fem. 72%, verbal adj. from 72, —_party-coloured garment. Judg. 5: 30. 


swelling. Num. 5: 21. —owax ἘΣ ΡΣ ibid. 


Aas Chald. 1. liter. will, purpose, (from ὌΠΡΩΝΣ (hyenas) proper name of a- 


Nay to will.) Hence valley and of a city in the tribe of 
2 ee business, concern, Syr. Benjamin. 1 Sam. 13: 18. Neh. 


11: 34. 
. Dan. 6:18. C 2 no. 4. : 
ae m. found only Jer. 12: 9. a hy- 
597 grain, Gen. α 41: 35. treasures, Job 


age GS. 8) rok ig 5 sony 27: 16. (Chald. \2% and Arab. idem.) 
‘ ray 2% masc. plur. verbal from “aX, 
else, a wild beast generally. (Comp. 
Talmud. D°s52% beasts of prey, like heaps. 2 K. 10: 8. 
the Arab. clu Sere rapaces. See nas or nas, plur. D°N2%, a sheaf, 


Bocharti Hieroz. P. I. p. 829.) bundle. Once Ruth 2: 16. Cpa. 
ἜΣ m. in pause "2%, dec. VI. 1. n2¥ to bind.) 


“1. honour, aid glory. Is. 4: 2. ‘7% m. with suff. "7, plur. bo, dee. 
24:16. 28: 1,4,5—nidb7 ὋΣ VILE. ; 
the glory of inane i. 6. Babylon, 1. a side—“% ἘΞ at the side, Is. 
Is, 13: 19.— 3k YAN the glorious 60: 4.—7%72 by the side, Deut. 31: 
land, i. e. the land of Israel, Dan. 26. Josh. 12:9. By way of emi- 
11: 6, 41. Also simply ὩΣ in the hence, it is used of the left side, Ps. 
same sense, Dan. 8: 9. Soinfhe Rab- 91: 7. (Antith. 7723.) 1 Sam. 20: 26. 
binical writings, comp. Ezek. 20:6, With He paragogic, 3X to the side, 
15. Jer.3: 19.—Dan. 11:45 ὩΣ 47 1 Sam. 20: 20. 
wip the glorious holy mount, i. e. 2. an yas ὈΡΡΌΝΘΝ. Judg. 
the mount of the intapit. ain! 

: ws 2:3. Arab. ave and AX to turn 

2. a, ἀρὰν ἃ (Arab. (54, Aram. away ; conj. Ill. to oppose. 


pis 549 


ἘΝ Chald. a side.—%213 on the part of, 
__ Dan. 6: 5.—3X> against, Dan. 7: 25. 
NUS Chald. a purpose, intention, Dan. 
3: 14 NIX was at an intention ? 
_ Comp. Heb. 3x, 477%. 
aes or +} 1 1 a place on the north. 
_ ern boundary of Palestine. Only 
> Num. 34: 8. Ezek. 47:15. 
ΤΊ ΩΣ to seek after a person, construed 
with an accus. Ex. 21: 13. Joined 
with we, to seek after the life of a 
person, 1 Sam. 24:12. Kindred with | 
Sx to hunt or lie in wart for wild 
beasts. Deriv. NIX, 74%. 


Niph. as in Aram. to be laid waste. 
Zeph. 3: 6. 


mis see ra". 

1° 7X f. verbal from S'3%, @ purpose, 
intention, design. Num. 35: 20, 22. 

P "TX m. verbal adj. from p'3X, dec. I. 


1. he that has a righteous cause. 
Ex. 9: 27. 23:8. Hence innocent, 
Gen. 18: 23 ff. 20: 4. 

2. just, righteous, (spoken of God, 
of a king, judge.) Ps. 7: 10. 119: 4. 

3. blameless, virtuous, pious. Gen. 
6:9. 7:1. Prov. 10: 3 ff. 

4. true, faithful. Neh. 9: 8. Is. 41: 
26. . 

5. perhaps victorious, a conqueror. 

Is. 49: 24. Comp. ΠΡῚΝ no. 7. 
pis, fut. Pix, prob. liter. to be 

straight, i.g. V8". (Comp. pty Ps.23: 

3.) In Syr. e£'1 to be right, suitable. 

In Arab. $0 to be upright, true. 

1. 10 have a just or righteous cause, 

(in a contention at law.) Gen. 38: 

26 727272 APIX her cause is more just 

than mine. Job 9: 15, 20. 10: 15. 

13: 18. 34: 5. Also to be right, (in 

an assertion,) Job 33: 12. 11; 2. 

2. to be just, righteous ; spoken of 


Jehovah, Ps. 51: 6. of the law, Ps. 
19: 10. 


3. to be innocent, blameless. Job 


pqs 


appear innocent before God, Job 9: 
2, 25: 4.— TENA PIX idem, Job 4: 
17. 

4. to be justified, to justify one’s 
self, as if the pass. of Pi. and Hiph. 
Is. 43: 9, 26. 45: 25. Ezek. 16: 52. 

Niph. to be justified. Dan. 8: 14 
Wj PIs the sanctuary shall be jus- 
tified, i. e. its honour shall be main- 
tained, it shall be safe. See ἽΝ 
and “3X no. 6. ; 

Pi. 1. to justify. Ezek. 16: 51, 52. 
Jer. 3: 11 MUD] ΠΡῚΝ she justifies 
herself, i. e. appears just. 

2. to esteem or pronounce just. Job 
33: 32. Joined with 252. to pro- 
nounce one’s self just, Job 32: 2. 

Hiph. 1. to pronounce innocent, to 
acquit, absolve, (spoken of a judge.) 
Ex. 23:7. Deut,.25:.1... Is. 5123. 
Construed with >, Is. 53: 11. 

2. to make righteous, to lead to right- 
eousness. Dan. 12: 4. 

Hithpa. P3OXM to justify or defend 
one’s self. Gen. 44: 16. ' 

Note. The antithesis is constantly 
made by »¥7. 


aes m. with suff. "p43, verbal from 


PIs, dec. VI. h. 

1. straightness. Ps. 23:3 aD% 
PIS straight paths. 

2. what is right, right. Job 36: 3. 
Ps. 15: 2.—Ley. 19: 36 PIX ΣΤΟΝ 
just balances.—P 3% ὝΤΙΞῚ suitable sa- 
crifices or sacrifices according to law, 
Deut. 33: 19. 

3. righteousness, (of a judge, of Je- 
hovah.) Ps. 35: 24, 28.-Ξ ἢ PIs 
righteousness and justice, Ps. 89: 15. 
SY He 

4. innocency, blamelessness, Ps. 37: 
6. Job 8:6. a just or righteous cause, 
Ps. 17:1. Job 6: 29. 

5. truth. Ps. 52: 5. Is. 45: 19. 

6. deliverance, salvation, prosperity, 
as the consequence of righteousness, 
(according to the usual ideas of re- 
tribution,) i. ᾳ. σιῶν, myaw. Is. 45: 
8. 51: 5. 62: 1. Jer. 33: 16. Dan. 9: 
24. Ps. 132: 9. comp. verse 16. 


10: 14. 22: 3. 35: 7.—PX OY PIX to nip Ts f. verbal from ?3%, dec. XI. c. 


wz 


1. what is right or fit. Joel 2: 23 
ΠΧ ΓΤ the early rain as it 


550 


21x 


“VIX , fo make or press oil. Job 24: 
11. 


is wanted. Also a right or interest in “7X m. dec. VI. n. light. (Comp. “ΠῚ 


a thing, Neh. 2: 20. 

2. righteousness, justice, (of a judge, ; 
of God.)\— pte.» ὈΞΘ righteous- 
ness and justice, 2 Sam. 8: 15. Jer. 9: 


23. 

© 3. blamelessness, innocency, Job 
27:6. Prov. 12: 28. 15: 9. a just or 
righteous cause, Gen. 30: 33, Ps. 18: 
21. Dan. 9: 7. 

4. merit, desert of good. Gen. 15: 6 
and he counted it to him as a merit. 
Deut. 6: 25. 

5. favour, beneficence. Ps. 24: 5. 
Prov. 10: 2. Mic. ὃ : 5. (Comp. the 
Chald.) 

6. salvation, deliverance, prosperi- 
ty, i. gq. 3W2, Mew. Is. 45: 8. 48: 
18. 51:6, 8. Hence 

7. victory. Judg. 5: 11. 


ΤΡῚΣ Chald. beneficence, alms, Dan. 
4:24, [4: 27.] 

VPP Is (righteousness of Jehovah) 
Sept. «Σεδεκίας, Vulg. Sedecias, prop- 


ee the back, surface.) 


and ὙΠ.) Gen. 6:16 mipen Ie 
mand light, i. e. a window, shalt thou 
make for the ship. Comp. 8 :6. (Oth- 
ers make it the deck, comp. the Arab. 


GO 47 
5) 


Dual ὈΣΠΣ noon, midday, liter. 
double light. Gen. 43 : 16, 25. Deut. 
28: 29. Used as an emblem of | 
perity, Job 11: 17. Ps. 47:6. 


ἽΣ or 1X, prob. a precept, (from 1%, 


like 1p, 19, from ¢ $43, 739.) Hos. 


5: 11 for he follows willingly after 
the commandment (of men.) Accord- 
ing to this we should render Is. 28: 
10,13 ἸΧΞ 1X 15 1% precept upon 
precept, precept upon precept. Others: 
filth on filth, (as if i. q. 8X, AVI 1) 
comp. verse 8. but this does not 
agree so well with verse 13. Oth- 
ers make it the inarticulate sound of 
the drunken man, comp. verse 11. 


er name of a king of Judah, which yy4-¢ m. dec. I. dirty, spoken of gar- 


was given to him by king Nebu- 
chadnezzar, instead of his former 
name H22n2. 2 K. 24: 17. 1 Chr. 3: 


ve 
ments. Zech. 3:3, 4. (Syr. {{ 4 0 be 
dirty, odious.) 


16, Jer. 1: 3. πΝῊΝΣ £ dec. X. dirt, filth. Is. 28: 8 
2 Ξ to shine like gold. Part. Hoph. Sis Np vomitus fedus. Meta- 
2X12 shining like gold. Ezra 8:27. phorically sin, guilt, Is. 4: 4. Prov. 
Kindred with 2557 gold. 30: 12, Used as an euphemistic ex- 
sanz m. gold-coloured, yellow, spoken pression for human dug in the Ker 


of the hair. Lev. 13: 30 fff. | 
y . d ἢ Ν ἢ. mF 5. const. 
I. rar: 1. to neigh, spoken of the Toa "ἢ ἜΣ { 2 ) 


Nax, dec. II. b. | 
horse. Jer. 5: 8. “RAS, 


2. metaphorically to rejoice, spok- 
en of men. Is, 12:6. 24:14. 

Pi. Is. 10: 30. περ "axe let thy 
owe resound, i. e. cry aloud, from 
alarm, terrour. (Comp. 121.) 

Deriv. 42X72. 

Il. Pra 4 iq. WIS or “Wit to shine. 
Comp. the letter >, p. 322, Found 
only in Hiph. causat. Ps. 104: 15. 


1. the neck, Germ. Hals.— Sajka 


with a stretched out or proud neck, Job 
15: 26. Ps.'75: 6. 

2. the neck, Germ. Nakken. Lam. 
5: 5. Hence used in reference to a 
yoke or burden, Hos. 10: 11. Lam. 
1: 14, 

Plur. DYN, const. "NAL, used 
of an individual, Gen. 27: 16. 33: 4. 
45: 14.—ni4Nax colla, Mic. 2: 3. 


“7X found only in Hiph. denom. from N24X, wr sg proper name of a city 


in Mesopotamia, otherwise called 
Nesibin, Nisibis, Antiochia Mygdon- 
1Sam. 14: 47. 2Sam. 8:3. 23: 
36. 2 Chr.8 =3. Its territory is de- 
F "nominated ΓΞ DYN Ps. 60:2. 2. 


am. 10: 6, 8. It was the residence 
Ἷ ᾿ ve a king, who in the time of Da- 
_ vid carried on several considerable 
wars with Israel. 
Ὡς, (comp. '3%,) to Ke in watt, con- 
_ strued with an accus. (1.) 
"take, (wild beasts.) Gen. 27: 3, 5, 33. 
_ Job 38: 39. (2.) to lay snares, e. g. 
for birds. Lev. 17: 13. Lam. 3: 52. 
Mic. 7: 2. (3.) WEI FAX to seek the? 
life of a person. Prov. 6: 26., (4.) in 
the other dialects also to fish; see 
ΡΝ. 


20. 
Hithpa. ΔΌΝΤΙ, see under 37%. 
Deriv. 32%, 9X, T1272, WX. 
711% found only in Pi. 73%. 


7 


“1. to command any one; constru- 
the Lat. jubere aliquen) Gen. 26: 1 

more rarely with ὃν, Gen. 2: δ 
48: 6. Est. 2: 10, 20. ‘with dN, Gen. 
50:16. with >, Ex. 1: 22. The com- 


mand usually follows directly after 
“jax>, or indirectly in an infin. 6. g. 
Gen. 3: 11. The thing commanded is 

ut also in the accus. hence a dou- 
ble accus. of the person and thing, 
Gen. 6: 22. Ex. 25: 22. 


-person,) without mentioning the 


Construed with >» of the person sent 
to, Est. 4:5. Ezra 8:17. 1 Chr. 22: 
12. or on whose account the charge is 
~ given, Gen. 12: 20. 2 Sam. 14: 8. In 

the latter case also with 5x, Ex. 6: 
. 13. with >, Ps. 91:11. Used in ref 
erence to inanimate objects, Am. 9: 
4. Ps. 42: 9. 

3. construed with an accus. of the 
person and >y of the thing, to ap- 
point a person over any thing. Neh. 
7: 2. 5:14. 1 Sam. 13: 14. 25: 30. 

4. to appoint, ordain, esse jubere. 
Ps. 68:29 iy PUTS MAS thy God 


= 


551 


2. to commission, depute, send, he - P 


pis 


hath appointed thy prosperity. Ps.111: 
9. Is. 45: 12. 

5. 35 MAS or ἸΩῚΞ BN to put 
one’s house in order, to give one’s last 
charge to his family. 2Sam.17: 23. 


2K.20: 1. Js.38: 1. (In Rabbin. 
‘ SINAX a testament.) «ἃ 
Deriv. 1X, AIX. eit 


4 


iTS to shout, for joy. Is. 42: εἶ 
to hunt, nity f. verbal from mx, dec. XI. c. 


a cry, either of joy or sorrow. Is, 24: 
11. Jer. 14: 2. 


ms f. the depth or bottom of the sea. 


Is. 44: 27. More frequently called 
mzixa, 9x7. Kindred with the 


root τὸς no. II. 


Pil, i. q. Kal no. (3.) Ezek.13: 18, Di to fast. (In Arab. and Arath. idem.) 


Judg. 20:26. Zech. 7: 5 Disa 
ὍΠΩΣ did ye fast to me ? 


ov m. verbal from pax, dec. I. faust- 


ing, a fast. 2 Sam.12:6. Plur. niniz 
Est. 9: 31. 


_ ed with an accus. of the person, art iksee WX. 
FX to overflow. Lam. 3: 54. 


Hiph. 1. 
Deut. 11: 4. 
2. to make to swim. 2 K. 6:6. 
Deriy. out of course “2X. 
ἊΣ m. verbal from 1%, dec. X. hon- 
ey distilling of itself, pure honey. Prov. 
16: 24. Plur. ΟΞ ΝΣ Ps. 19: 11. 
1% found only in the fut. pax, 
i. ᾳ. PX? to pour out. Job 28: 2. 29:6. 


to cause to overflow. 


thing enjoined. Jer. 14: 14. 23: 32. a. ra to be strattened, pressed. In 


Kal found only Is. 26: 16 Um jape 


probably they press out sighs. 

Hiph. ΣΤ 1. to straiten, afflict, 
oppress, construed with a dative and 
accus. Deut. 28: 53 ff. Jer. 19: 9. 
EK. δ. a city, Is. 29: 7. Part. p°%2 
an oppressor, Is. 51: 13. 

2, to urge or press, (with words,) 
construed with >. Judg. 16: 16. 

Deriy. out of course Px2, pik, 


’ ripe X73 


pix m. alt from pix no. I. oppres- 


ston, affliction, trouble. Dan. 9: 25. 


is 552 prs 


rips f. verbal from 9 no.II. oppres- IIT. 3% m. dec. 1. form. Ps. 49: 15 4 
sion, compression, affliction, trouble. Keri. See the following article. 
Proy.1:27. Is.8:22 Spax HAS sabato 36° f. dec. X. form. Ezek. 43: it. 
ness ¢ perression, i. e. thick dark- See the verb 93% no. ΠῚ. 

Yrs s see ΟΣ, πον... 
: Σ ; ὩΣ masc. plur. the neck. Cant. Ἢ 

Ax, IS Tyre, the proper name οἵα "᾿ς “ny, +} here may BORN 


brated commercial city in Pheni- | 
tH aan, 5: 11. 1K. oi 15. 7: 3, tio diminutiva et charitativa. Oth- | 


ΟΡ, 45: 13. Ezek. 26:2. The Greek  €TS: 4” ornament Sor the neck, a neck- { 
name Z'vgog is probably derived ‘@°* ἜΝ 
from an Aramean pronunciation 40, 11% Hiph. to kindle, set on fire iq. 


N10, like nia (N72) μύῤῥα. non. Is. 27: 4 
1. ἜΣ, fut. \AX3, apoc. X71. ΓΙ m. verbal adj. from Mn, dec. 
1. to press, straiten, hence to be- VILL. 1. 
siege, (a city;) construed with >», 1. white and shining. Cant. 5: 10. 
Dan. 1: 1. with 5x, Deut. 20: 19. 2. shined upon by the sun, hot, 


with an accus. 1 Chr. 20:1. Causat. bright, clear. Is. 18: 4 Wx Dn a clear 
to cause to straiten or besiege, Is. 29: heat. Jer. 4: 11 ΠΣ [ΠῚ a hot wind 
3. Deriv. \ix2, WIN, ἜΣ, TY. Arab. (with 4d) and Syr. idem. 


2. to press, persecute, i. ᾳ. “ΝΣ no. 3. metaphorically clear, spoken ¢ 
Il. Deut. 2:9. Ex. 23:22. Part, words. Is. 32: 4. 
pox Est. 8: 11. FITTS adj. dec. 1X. a. dry, parched. Is. 
3. trans. to make hostile, to ainstr- 5:13. Root ΤΣ in Aram. to thirst. ὦ 
gate. Judg. 9: 31. " ΓΓΙ 1. to be white and shining. Lam. © 
Il. WAS i. g. ΠΣ to bind together. aH 


Pret. ANS Deut. 14: 25. Fut. 2. apricum esse, See ΤΊΣ. 
nnasn? 2K.12; 11. ἜΣ. 2K.5: —_Deriv. nx, NE, ANS, Ns, | 
23. ninxsnx. 


ΠῚ. VAX i. q. VE3 to form, make. So "AS m. verbal from mmx, dec. I} 
the fut. "x21 Ex. 32:4. 1K. 7:15. shined upon and burnt by the sun, 
and Νὰ ‘Jer. 1: 5Keth. (InArab. parched. Ezek. 24: '7, 8. 26: 4, 14. 
and Aram. idem.) Deriv. "AX no. mins f. verbal ἀνὰ max, a dry 
Π|. sax. 


I. ΝΣ m. dec. 1. 
1. a rock. Job 18: 4. 24: 8. Meta- PITS, plur. ov Neh. 4: 1[4: 19} 


phorically PND? sax the rock of Keth. verbal front TX, adem. 


Israel, i. e. God, Is. 30: 29. Deut. MANS fem. plur. verbal from nix 
Hy 37 the rock in which they trusted. 


Ps, 18: 3, 32, 47. Plur. ninax Job parched countries. Is. 58: 11. 
28: 10. rans f. dec. X. an ill savour, a stink. 


2. a stone. Is. 8: 14. . 

αν ἜΝ m. sharpness, edge, (from 19% Joel 8: recta Zonas ee 
. 4. Arab. aloo dissecuit, divisit.) pn to laugh. Gen. 18: 12 ff Con 

Ps. 89: 44 Ar TAS the edge of the trued with > about any one, Gen. 
sword. Josh. 5: 2,3 pax MIAN Φ1:θ, Comp. pw. | 
sharp knives. Comp. ἫΣ Ex. 4: 26. ς Pi. 1. to jest, joke, sport. Gen. 19 


land, a parched country. Ps. 68: 7. 


TT. bg Construed with nX& with a per- 
son, Gen. 26: 8. m 
2. to mock, insult. Gen. 21: 9. Con- 


etd 4,17. 
ἄρ 3. to play, to dance with music. 
ο΄ Judg. 16: 25. 
pn m. verbal from Px, laughter. 
Gen. 21:6. 
“IX m. a dazzling whiteness, candor. 


Ezek. 27:18. (Arab. conj. XI. idem.) 
WS adj. dec. MI. a. white, spoken of 


the she-ass. Judg. 5:10. Vulg. nitens. 


wy 


SP iw 


S$=9 spoken of the ass, denotes 


party-coloured, spotted with white and - 
red ; which meaning can be applied 
to the Hebrew.) 


"Ὡς m. a ship. 1s.33:21. Plur. os Num. 


24: 24. and Ὡς Dan. 11: 30. 
"8% (denom. from »¥, m2 a waste, de- 


593 


rs 


TS m. verbal from 44%, dec. I. a funt- 


er. Jer. 16: 16. 


name ofa celebrated commercial city 
in Phenicia, now called Said. Gen. 
10: 15,19. 49:13. The gentile 
noun is "24°X a Sidonian. 


᾿" strued with 3 of the person, Gen.39: })'7"% f. (a fishing) Sidon, the proper 


ype f. dec. X. dryness, aridity. Job 


24:19. Hence πὸς PAN a dry land, 
a, desert, Ps. 63:2. 107:35. Without 
VW; in the same sense, Ps. 78: 17, 


Root Arab. 51x $420 to dry up. 


Syr. albus. (In Arabic, however, yx m. a dry land. Is. 25: 5. 32: 2. 


τ 


Comp. m2. 


yx f. Zion, the proper name of a 


part of Jerusalem, consisting of the 
more elevated southernmost moun- 
tain and the upper part of the city. 
In the poets and prophets it is often 
used for Jerusalem itself. See Re- , 
Jandi Palestina, p. 846. 


sert,) found only in the plur. D°*% in- ΤῊΣ m.dec. 1. a sign, memorial, a 


habitants of the desert ; used (1.) of 
men, Ps.72:9. 74: 14. (2.) of ani- 
mals, Is. 13: 21. 23:13. 34:14. Jer. 
50: 39. According to Bochart (Hie- 
κατὰ ΡΠ τ wid - ba Leips. edit.) 
wua cats, like the Arab. DEAE Cais. 
$a) ἐς 5 
Otherwise comp. 5449 (2x) a col- 
lection of wild animals, particularly of 
lions. 
ΠΣ m. verbal from 34x, dec. VI. f. 

sidew hunting. Gen. 10: 9. 

2. game, venison, Gen.25: 28. 
prey, booty, Job 38: 41. 

3. food. Neh. 13: 15. Ps. 132: 15. 
Particularly food for a journey, via- 
ticum, Josh. 9: 5,14. See m3". 

Hithpa. 42047 denom. from 4x, 
to furnish one’s self with provision for 
α journey. Josh. 9: 13. 

mis or mts fem. of 3°. 

1. food. Ps. 78: 25. 

2. food for a journey, viaticum. Gen. 
42:25. 45: 21. (Arab. ΡΤ idem.) 

70 


stone set up. 2 K. 23: 17. Sometimes 
as a way-mark, Jer. 31:21. and some- 
times as a sepulchral monument, E- 
zek. 39: 15. Root prob. m1 Syr. 


fo, to place. 


7s and 1% Zin, the proper name of a 


desert in the south of Palestine, to- 
wards Idumea. Num. 13: 21. 20:1. 
34: 3, 4. Josh. 15: 1, 3. See Relandi 
Palestina, p. 113. 


pas m. a prison. Jer. 29 : 26. Root 


pox in Samar. to shut up. 


ys, fut. YX", pret. Ys. (In Arab. 


FX.) / 
1. to shine. Ps. 132:18. Comp. the 
kindred root YX). 

2. to put forth flowers, to blossom. 
Num. 17:23. [17:8.] Ps. 103: 15. 
Often metaphorically to flourish, Ps. 
92: 8. 

Hiph. to peep, to look secretly. Cant. 
4: ὃ. 


"Ὡς m. verbal from Ὑγχ, dec. X. 
‘1. something shining, particularly 


bs 
the gold plate which the high- 
priest wore on his forehead. Ex. 28: 
36—38. Comp. Ps. 132: 18. 
2, a flower. Job 14: 2. Plur. 
D xx, (comp. mipP"t, D1) 1 K. 6:18. 
3. awing. Jer. 48:9. For this 
change of signification, see YX3. 
mS f verbal from YX, dec. X. a 
Slower. Is. 28: 4. 
Mes f. 1. a forelock. Ezek. 8: 3. 


(This signification is kindred with 
Vx no. 9. α wing. Comp. MX? strict- 
ly to pluck, strike.) 

2. a fringe, tassel, such as the Is- 
raelites wore on the corners of their 
upper garments and esteemed 88- 
cred. Num. 15: 38, 39. 


APPS, ΣΡ, ΡΝ proper name 
of a city in the tribe of Simeon, but 
at times under the dominion of the 
Philistines. Josh. 15:31. 19: 5. 1 
Sam. 30: 1. 2 Sam. 1: 1. 

J. 3X m. verbal from “93 no. Il. 


dec. 1. 
1. an idol. Is. 45: 16. 
2. form. Ps. 49: 15 Keth. 


I]. ΠΝ m. dec. 1. a messenger. Prov. 


13: 17. 25: 13. Is. 18: 2. Arab. pro . 


med. Je to go, arrive. Hence a 
verb in 

Hithpa. ὉΔΌΣ ΤΙ to set out on one’s 
way. Josh.9:4. But the various 
reading with 4, as in verse 12, is 
to be preferred to the common read- 
ing. 
IL]. ΟΣ m. dec. 1. something winding 
or twisting itself. (Arab. ps? conj. 


V. to writhe from pain.) Hence 

1. a hinge of a door. Prov. 26: 14. 

2. Plur. i. ᾳ. 0°23M throes or pangs 
{of a woman in childbirth.) Is. 13: 
8. 21:3. 1 Sam. 4: 19. Metaphori- 
cally strong terrowrs, which are often 
compared with the pains of child- 
birth, Dan. 10: 16. 


by m. with suff. ">x, verbal from ΣῈ 
no. III. dec. VIII. Ὁ. a@ shadow. It is 
used (1.) to indicate frailty. Job 8: 
9. Ps. 102: 12. (2.) to express pro- 


554 


no 


tection, shelter, the figure sometimes 
being continued and sometimes not. 
Ps. 17: 8, 36: 8. Is. 16: 3 make thy 
shadow at mid-day as in the night, 
i, e. afford a secure refuge from the 
burning heat. Is. 25: 4 thou (Jehovah) 
art a shadow from the heat. As plu- 
rals, see DENY and DSN. 


‘NSS Chald. found only in Pa. to pray. 


Dan. 6: 11. Ezra 6: 10. 


OX to roast. 1 Sam. 2: 15. Jer. 44: 
16. (Arab. idem.) Deriv. "8. τὸ 
Sydy, in Keri >"2%, found only Judg.7: 


13 a yw o> dbx usually render- 
ed a baked barley-cake, from ΞΘ τες 
mix. Better with the Sept. Chald. 
placenta panis hordacei, perhaps after 
the Chald. bax5X ejngulum. - 


now m. verbal from '>x, dee. III. a. 


roasted. Ex. 12: 8, 9. 


; moe (Arab. with US-) 


1. ἴο be fit, useful, construed with 

Ὁ, Jer. 13: 7, 10. 
' 2. to succeed, prosper, flourish ; 
spoken of an undertaking, Is. 53: 
10. 54: 17. of a plant, Ezek. 17: 
9, 10. 

3. to succeed (in an undertaking,) 
spoken of a person. Ps. 45: 5. Jer. 
22: 30. 

Hiph. 1. trans. to make prosper- 
ous, to bless; (1.) an undertaking, 
spoken of God. Gen. 24: 21, 56. 39: 
3, 23. (2.) a person, construed with 
an accus. 2 Chr. 26: 5. with >, Neh. 
1: Hee Se i ᾿ 

2. to accomplish or execute happily 
or prosperously. 2 Chr. 7: 11. Dan. 
8: 25. Particularly with 1393, 7277, 
to prosper in one’s ways, to succeed, 
Deut. 28: 29. Ps. 37: 7 4393 ΠΣ 
he that prospers in his ways, the pros- 
perous man. 

3. intrans. as in Kal no. 2. to pros- 
per, spoken of an undertaking. Judg. 
18: 5. 

4. as in Kal no. 3. to prosper (in 
an undertaking,) spoken of a per- 
son. 1 K. 22: 12, 15. 1 Chr. 22: 15. 
29: 23. 2 Chr. 18: 14. Prov. 28: 13. 
Jer. 2: 37. 


I. ee 4. 732 . 
“1. to pass over, 2 Sam. 19: 18. 
Ὁ, to fall upon, construed with an 
v AT accus. Amos 5: 6. with dy, spoken 
of the spirit of God which comes 
upon a person, Judg. 14: 19. 15: 14. 
ΟΠ 1Sam. 10:10. 11:6. With 3x, 1 
Sam. 16: 13. 18: 10. 
ΤῸΝ Chald. i. g. Heb. m>¥ no. I. 
Aph. nbn (with the Heb. form.) 
1. trans. to bless, prosper, promote, 
(a person.) Dan. 3: 30. 
2. to execute prosperously. 
6: 14. 
3. intrans. to succeed, prosper. Ez- 
ra 5: 8. 
4. to prosper, to be promoted. Dan. 
6: 29. 
minds f. a dish, bowl. Prov. 19: 24. 


26:15. Plur. ninds (as if from 
andy.) 2 Chr. 35: 13. 


nts f. idem. 2 K. 2: 20. 
brdx see dads. 
[55% (Arab. with (yo) to tingle, 


spoken of the ears. 1 Sam. 3: 11. 2 
K. 21:13. Also metaphorically to 
quiver, spoken of the lips, Hab. 3:16. 
Deriy. D>22¥, Dindw, ἜΧΕΝ. 


Il. boxe (Arab. with Us) to sink. Ex. 
15: Ἦν Deriv. 29x, 7>9%72. 


lL ὃ by (Arab. with ‘S) to be sha- 


ded, to be dark. Neh. 13: 19. 

Hiph. part. 5x72 shadowing. Ezek. 
Dine. out of course bX, 42x72. 
by, with suff. 5>5x, plur. D°2>%, 
verbal from *2¥ no. Ifl. dec. VI. g. 

a shadow. Cant. 2: 17. Jer. 6: 4. 
ΝΣ m. with suff. wah, dec. VI. a. 


a form, image, likeness, Gen. 1: 27. 
δ: 3. 9: 6. a shadowy image, a shad- 
ow, Ps. 39: 7. an idol, 2 K. 11: 18. 
Amos 5: 26. Metaphorically an im- 
agination, fancy, Ps. 73: 20. 


Sz, OSS m. Chald. emph. xzb3, 
an image, idol. Dan. 2; 31 ff. 3: 1 ff 


Ezra 


D095 


yox 


winds proper name of a mountain in 


Samaria, not far from Sichem. Judg. 
9: 48. It is represented by the poet 
Ps. 68: 15, as covered with snow. 


᾿ mis a station of the Israelites in 


the desert. Once Num. 33: 41. 
noose f. liter. death-shade, shadow of 


death, (from ὃς a shadow, and ny 


death,) hence poetically thick dark- 
ness. Job 3: 5. 10: 21. 28: 3. 34: 22. 
38: 17 MYyVI>X Ww the gates of dark- 
ness. Is. 9: 1, [9: 2.] 


"ΝΣ to halt, limp, liter. to incline to 


one side, (vb%.) Gen. 32: 32. Part. 
fem. S22 used collectively, those 


that halt, spoken of the flocks, but 
in a metaphorical sense, Mic. 4: 6, 7. 
Zeph. 3: 19. 


ye m. verbal from »>X, dec. VI. d. 


a halting, falling. Ps. 35:15. 38: 18. 


yy f. const. ἘΝ and sox, with suff. 


aydy, dec. IV. i. 

1. a rib. Gen. 2: 21, 22. 

2. a side. Job 18: 19. 20: 10 “720 
sybx those who guard my side, i. e. 
my most intimate friends. Spoken 
also of inanimate objects, as of the 
tent, Ex. 26:26, 27. Plur. o'y>x m. 


the sides or leaves of a folding door, 
1 Ε: 6:84. Elsewhere uniformly 
nis>x, const. niy>x, sides, of the al- 
tar, Ἔκ. 38: 7. of the ark of the cov- 
enant, Ex. 25: 14. 

3. a side-chamber (of the temple.) 
1K. 6:3. Ezek. 41: 6 ff. Also col- 
lectively, like pix", a whole story of 
side-chambers, ΓΚ. Ἔ: 8. or even the 
three stories, Ezek. 41: 5,9, 11.— m2 
ΤΊΣ ΝΣ Ezek. 41: 9, is the space for 
these ‘side-chambers between the 
two walls of the temple. Comp. Jo- 
sephi Antiq. Jud. mt. 3. § 2. 

4. Plur. nivrs boards, (as it were 


piso 1 K. 6: 15, 16. 

5. proper name of a city in the 
tribe of Benjamin, where Saul was 
buried. Josh. 18: 28. 2 Sam. 21: 
14. 


ΝΣ 


bub m. Deut. 28: 42. prob. a spe- 


cies of locust, so called from the shrill 
noise which it makes. See >2% no. 1. 
ΧΟ dec. Π. a. 

1. a fishing instrument, a hook. Job 
40: 31. [41: 7.] 

2. a rattling, rustling. Is. 18:1 
85:9 dubs ὙΝ the land of rustling 
wings. See Gesen. in loc. Others: 
the land of shadowing wings, i. 6. un- 
der whose wings the Israelites find 
protection. By which Egypt is then 
intended. Others: yy ἀμφίσκεος, 
terra utringue umbrosa, having refer- 
ence to the situation of Ethiopia, 
which lies between the tropics, so 
that the shadow is one half of the 
year on the north side, and the oth- 
er half on the south. 


ὈΟΧΟΣ masc. plur. const. ἜἜΝΕΝ, a 
cymbal, Lat. cymbala, similar to what 


is now used in field music. 2 Sam. 6: 
5. Root }>x no. 1. Besides the lar- 


ger cymbals, there were also small- 
er ones or castanets, consisting of 
metallic plates of the size of a but- 
_ton, which the dancing women wore 
on their fingers and smote together. 
Both these kinds are probably refer- 
red to ‘by the phrases yay ἜΣΧΕΝ 
and myann ἜΧΕΝ, Ps. 150: 5. See 
Jahn’s Bibl. Archaeol. § 96. 

OX, plur. Dax Job 5:5. prob. i. 4. 
D NEL the thirsty. 'Targ. predones, 

2 ΄ 


comp. Arab. ὩΣ e449 vir πιαρ- 


nus, durus, validus. 
NOX, fat. NI, to thirst, Ex. 17: 3. 


Metaphorically to thirst or long after 
‘a person or thing, construed with >, 
Ps. 42: 3. 63: 2. : 


NOX m. verbal adj. from NZX , dec: 
V.e. thirsty. Is. 21: 14. 

NOS m. verbal from-N72%, dec. IV. g. 
thirst. Ezek. 19:13. Jer. 48: 18. 

FINDS f. verbal from N/3%, thirst. 
Once Jer. 2: 26. 


556 


᾿ pax 


ἸἸΝΩΣ m. verbal from N/2X,a dry or 


thirsty land. Deut. 8: 15. Is. 35: 7. 


“ὯΝ in Kal not used. In Syr. and 


Arab. (with (93) to bind, fasten. 
Niph. found only in the phrase 
mppmbyad ἼΩΧ2 to joi or conse- 
crate one’s self to Baal-peor. Num. 
25: 3, 5. Ps. 106: 28. 
Pu. to be fastened. 2 Sam. 20: 8. 
Hiph. joined with 1727/2, to frame 
deceit, nectere fraudem. Ps. 50: 19. | 
Deriy. 3°72, and 
WO m. with suff. "779x, dec. VI. h. 


1. a pair, couple, yoke; e. g. of 
oxen, 1 Sam. 11: 7. of asses, Judg, 
19: 10—2 K.9:25 Bye 535 
riding by patrs. 

2. a measure of land, equal to 
what a person might plough in one 
day, an acre, Lat. jugum, jugerum. 1 
Sam. 14: 14. Is. 5: 10. . 


ΓΝ f. i. g. NX thirst. Is. 5: 13. 


Wax f. dec. X. a veil. Cant. 4:1. 6:7. 
Is. 47: 2. Root nax Chald. to cover. 
ἽΝ m. dec. 1. dried grapes or rat- 
sins, or rather cakes made of them, in 
Italc simmuki. 1 Sam. 25: 18. 25am. 

16:1. Root ps. 

TTA to sprout or spring up; spoken. 
of plants, Gen. 2: 5. 41 : 8. οἵ hair, 
Ley. 13:37.—Ecc. 2:6 721% 22 
psy the forest which springs up with 
trees. Metaphorically to spring up, to 
arise, spoken of new occurrences, 
Is. 42:9. 43:19. 58: 8. 3 

Pi. i. q. Kal. Ezek. 16: 1. Judg. 
16: 22. 

Hiph. to let spring up, to cause to 
grow. Gen. 2:9. Construed with two 
accus. Ps. 147: 8. Metaphorically 
to arise, spoken of deliverance or 
salvation, Is. 45:8. 61: 11. 

Max m. with suff. "Mx, verbal from 
ms, dec. VI. i. a sprout, shoot. Gen. 
19:25. Metaph. 3773 172% the sprout 
or branch of Jehovah, i.e. ‘the Mes- 
siah, the expected restorer of the 


me 557 pix 


Jewish state, Is. 4:2. Jer. 23:5. 33: ee 94 
15. Zech. 3: 8. 6: 12. T= see PS. 


"ὩΣ τὰ. verbal from 72x, dec. IH.a. NIX com. gen. Num. 32: 24. and’ πρὸς 


1. κα bracelet. Gen. 24: 22, 30. Ps. 8: 8. 1. q. Ἰὰς small bee. partic- 
2. a lid ἢ 1. Num. 
Mon ularly sheep. (Arab, US %onj. Ὑν. 


to have much cattle.) 


rok “masc. sing. (after the form , 
[. rid& fi. g. Za thorn, hence a hook, 


posi.) a snare. Job 18: 9. Root pax ᾿ ᾿ 
Εἰ ώ εὐ Jish-hook, like mr, “ro. Plur. nik 
Arab. to weave, or tobind. Am. 4: 2. 


Ἷ nmnax f. liter. destruction, from ΠΏΣ, J]... mx dec. X. a shield. Ps. 35: 9. 


. hence nnws5 Forever, absolutely, 91: ‘4. Ezek. 23: 24. and that of the 
entirely, i. q. ISD. Ley. 25: 23, 30. larger size, (comp. 1 K. 10: 16, 17.) 


St to be dry, spoken of the “ald sts.  scutum, ϑυρεὸς, which covered the 
P — 19; pols *. i whole body of the soldier. Root ἰδ 
Hos. 9:14. Deriv. pan. 


ὝΞ m. with suff. 7%, dec. VI. b. prob. i. 4. jlo custadivit; protest. 
wool. Ley. 13: 47. Deut. 99: 11. Is. IIL. rs dec. X. coolness. Prov. 25:. 


1: 18. Hence 13. Root 72% Chald. to » be cool. Oth- 

ΠΊΩΝ f. the foliage of trees, as if ἰα- ers: a vessel, comp. Ὦ ον. 
na seu coma arborum. Ezek. 17: 3 a5" ἃ “IL ; ia. py 
22. 31:3, 10, 14. For similar trans- ΠΣ " ies of a ΆΓΩΣ 
fers of words from the animal tothe ὦ turban. Is. 62:3 Keth. 
vegetable kingdom, see under the PEs m. dec. I. α water-course, a wa- 
articles 7124, VEX2, TI, RI; 8150 ter-fall. 2 Sam. 5: 8. Ps. 42: 8. (In 
comp. 010¢ ἄωτος, the flower, i. 6. the Chald. idem.) 
skin, of the sheep, (Hom. Od. 1. 443.) ms 1. to alight. Josh. 15: 18. 

"yas proper name of a Syrian peo- "e. prob. causat. to make to de- 
ple, mentioned only Gen. 10: 18. scend or sink, i. ᾳ. 11%. Judg. 4:21 
Some haye very justly compared she smote the nail through his temples, 
the name with that of the city Si- ΝΞ nN} and made it sink into 
myra, the ruins of which Shaw de- the sds sas δὲ διδῶ τσοὶ 
scribes under the name of Sumra. δ, των . P δ᾽ 


5 
O°") proper name εν ῃ city in the ONE mace. plur. thorns, Num. 38: 
tribe of pe 650. 18: 22.2 55, Josh. 23:13. See 7¥. 
TYAN fo root out, to cut off. Lam. 3: 53. 5" m. dec. Ill. a. a turban, head- 
"Ts , band; for men, Job 29: 14. for wo- 
SER. to be destroyed,. tox nerteh. men, Is. 3: 23. for the high-priest, 


hy δή εἶ oe 119: 139 Zech. 3: 5. Root }2% to wind round. 


Hiph. i. q. Kal. Ps.64:°7. 69:5. ee "22272. 
101: 5. 3% found only in the part. pass. DAIS 


Pilel nny 1. ᾳ. Kal. Ps. 88:17. yin dry, withered, spoken of éars. 
Note. In the other dialects, this Gen. 41: 23. (In Talmud. idem, in 


root signifies to be silent. ρ Ἀ 
᾿ = m.a thorn. Plur. ὉΠ: Σ Prov. 22: Samar. hard. Syr. {sa20, a rock.) 
5. Spoken of a thorn-hedge, Job 5: = see 728%- 


5. where perhaps we may comp. ἣν 
ὭΣΣΟΝ a basket of grain. 2% to be inh humble, modest. Part. 


nos 
pass. (with an active signification,) 
Prov. 11:2. In Chald. idem. 
Hiph. to act humbly. Mic. 6: 8. 
Ὡ2. (ας, ὭΣ, to wrap up or roll 
round, (with a turban.) Lev. 16: 4. 
—Is. 22:18 ἴθ; ἼΘΙ ἘΣ he 
shall roll thee up as a ball. Deriy. out 
of course ΣΝ, MH2%79. 
mibIS f. verbal from 52%, a ball. Is. 


29: 18. See the preceding article. 
ΤΊΣ, f. ἃ pot or basket, to keep things 


in. Ex. 16: 33. Root {2X prob. i. q. 
Arab. we to keep, lay up. 


niiniz fem. plur. dec. XI. a. tubes, 


pipes, through which the oil ran 
from the oil-vessel (53) into the 
lamps. Zech. 4:12. According to 
Simonis, a quadriliteral compounded 
of 315 a pipe and "2 to flow. 
“YX to go, proceed, move. Prov. 7: 8. 


Jer. 10: 5. Particularly to move sol- 
emnly, 2 Sam. 6:13. hence spok- 
en of Jehovah, Judg. 5: 4. Ps. 68: 
8. Construed with an accus. to march 
through (a country,) Hab. 3: 12.— 
Gen. 49: 22 “aw "bY MIvS isa 
the daughters (of the tree,) i. 6. the 
branches, reach over the wall. By a 
change of the vowel-points, [12 
Mex ig. Arab. ὅκλαλο Wslis fil 
we ascensionis, i. 6. fere, onagri. 
Hiph. to lead, bring. Job 18: 14. 
Deriy. out of course 43X72. 
7X m. verbal from syx, dec. VI. c. 
a step. 2 Sam. 6: 13. Ps. 18: 37. 


‘1 i¥% f. verbal from zx, dec. X. 


1. a step, marching, (of God.) 2 
Sam. 5: 94. 

2. a short chain for the feet, ex- 
tending from one foot to the other, 
worn by the eastern women to give 
them ashort fashionable gate. (Arab. 


5. " oF 
ῳ idem.) Comp. τις δὲ, 
Piva 1. to bend, incline, tilt, (Arab. 


C5%40,) 8. δ. a vessel, for the pur- 


pose of drawing off the liquor. Jer. 
48: 12. 


958 


Dye 


2. to be bent down by fetters. Is. ; 


51: 14. 


3. to lay down, in reference to cop- 1 


ulation. Jer. 2: 20, 


4. to go with neck bent back, to 
walk proudly. 15. 63: 1. (Others: to 


be proud, comp. the Arab. (sto 


ravit, aberravit, superbus Suit, i..q. 3 


Heb. msn.) 
Pi. i. q. Kal no. 1. Jer. 48: 12. 


19% ig. "YX in the Kethib of 
Jer. 14: 3. 48: 4. - 
ys m. dec. Ill. a. a veil, covering. 
Gen. 24: 65. 38: 14. (Root Arab. 
CRIS conj. Il. ΠΙ. IV. to double ; 


hence perhaps the double veil, οὖ 
which one part hung down in front — 


before the eyes, and the other part 
was thrown back over them. 
"YN τὴ. dec. Ill. a. 

‘T. as an adj. small. Particularly 
(1.) minor natu. Gen. 19; 31. With 
the addition p75 Job 30: 1. (2.) 
low, of little influence, Judg. 6: 15. 
despised, Ps. 119: 141. 

2. proper name of a place. Once 
2 K. 8: 21. 


ΠΣ, f. denom. from "Fx, dec. X. 
minority, youth. Gen. 43: 33. 


6. 


fed X to wander, to remove, spoken of 


the nomades. (Arab. ωπθ Per- 


haps liter. to lade beasts for a jour- 
ney, Comp. 770 no. 1. Is. 33: 20. 


ws Zoan, proper name of an ancient ἢ 


city in Lower Egypt, according to 
the Sept. and Targums, Tanis, on 
the eastern mouth of the Nile. Num. 
13: 22. Is. 19: 11, 13. 30: 4. Ezek. 
30: 14. 

C°YEYS masc. plur. the work of a 


sculptor, statuary. 2 Chr.3: 10. Root 


prob. 9% Arab. gle Jinait, confla- 


vit, artem aurifabri exercuit. The 
last idea, however, does not apply, 
see 1 K. 6: 23. 


prs i. g. PZT to ery, particularly for 
help. Deut. 22: 24, 27. Construed 


mp 


999 1s 
with 5s of the person, Gen. 41:55. for is sage by >X, Lam. 4: 17. 
Judg. 4: 3. with >, 2 Chr.13: 14. by 3, Mic. 7: 1. Ps. 5: ‘4. 


o with an accus. of the thing 
t which a person cries, Job 
"19: 7. 
mer Fi. i. q: Kal: Once 2K. 2712) 
᾿ς Hiph. to call together, like ΡΣ ΤΙΤ. 


Deriy. awe m=exn, B72. 
Il. rips found only in Pi. Mex to 


overlay, (with gold, silver,) constru- 
ed with two accus. Ex. 25: 24. 1 K. 


1 Sam. 10: 17. 6: 20 ff. 
ο΄ Niph. pass. of Hiph. to be called or Pu. pass. Ex. 26:32. Proy. 26: 
_ 20 come together. Judg. 7: 23,24. 93 


10: 17. 


ΠΡΟΣ f. verbal from ΚΣ . dec. ΧΙ. d. JT], 


a Ory, particularly for assistance. 
Ex. 3:9. Job 34: 28. Jer. 48: 5. 


Gene 19: 13 DnpPys the cry concern- 


ang them. 
WE to be small. (Comp. “72, 72772.) 


Metaphorically to be broug ght low, to 
be debased, Jer. 30: 19. Job 14: 21, 


Deriv. 43%. 

ID perhaps i. q. Arab. ἰδ 
abundavit. Is. 21: 5 MPSA APS ev- 
ery thing is in abundance, redundat 
redundantia. Better: they keep a 
watch, according to no. I. See Ge- 
sen. in loc. Others, from the Arab. 
L2uo clarum, defecatum fuit vinum, 
they refine the wine. 


(antith. 432.) Zech. 13: 7. Deriv. ΒΞ f- verbal from aX, dec. X. a 


VS, ΠΝ, WEN. 


swimming. Ezek. 32: 6. 


"OX and iz (smallness, comp.Gen, "}X m. verbal from “2x no. Ila 


19: 20.) proper name of a city on 
the southern extremity of the Dead 
sea. Gen. 13: 10. 19: 22, 30. Is. 15: 
5. Jer. 48:34. Its more ancient 
name was 953. 

TDS to adhere, to stick fast. Lam. 4: 8. 


"4" 
(Arab. AX to bind.) 
1. ribs 1. to look about, particularly 


down from a height.—Spoken meta- 
phorically of inanimate objects, Cant. 
7: 5.—Part. m25X a watchman, (in a 
tower or steeple,) 1 Sam. 14: 16. 2 
Sam. 13: 34. 18: 24. Metaphorical- 
ly a prophet, who should, like a 
‘watchman, warn the people, Jer. 
6: 17. Ezek. 3: 17. comp. Hab. 2: 1. 


—Hos. 9: 8 δ᾽ πΞὰ HHIX Ephrain , 


looks out (after oracles.) 
2. to observe narrowly, construed 
with an accus. Prov. 15: 3. 31: 27.. 


metallic overlaying or covering. Num: 
17: 3, 4. Is. 30: 22. 


ἸΞΞ m. (fem. in signif. no. 2.) dec. 


τὰ ἃ. 

. the north. (Perhaps liter. the 
ipdied dark place, like πρὸς ξόφον 
in Homer.) Num. 34: 7.—} jipx7 
on the north of, Josh. 8: 11, 13.— 
With m~ parag. ΠΟΘ Σ northward, 
Gen. 13: 14. also with prepositions 
mips δὲς Ezek. 8: 14, miipx> 1 
Chr. 26: 17. towards the north. 42232 
Josh. 15: 10. and > ΣΧ Judg. 


ΟἹ: 19. on the north side. 
2. the north wind.*Cant. 4: 16. 


3. the northern hemisphere, poetic- 
ally for the whole heaven. Job 26: 7. 


31Dx m. denom. adj. from 135 


coming from the north, spoken of the 
locusts. Joel 2: 20. 


with 3, Ps. 66:7. with 153, Gen. yIDs Ezek. 4: 15 Keth. i. q. 355%. 


31: 49. 


3. to lie in wait, construed with 3. iB x, plur. D°2S, com. gen. 


Ps. 37: 32. Job 15: 22. 
Pi. 1. i. g. Kal no. 1. 1 Sam, 4: 
13. Part. 72X72 ἃ watchman, Is. 21: 


6. Applied metaphorically to proph- 


ets, Mic. 7: 4. ‘The thing looked out 


1. a sparrow. Ps. 84: 4. Proy. 26: 
2. Root "Dx in Arab. to chirp. 

2. any small bird, particularly a 
singing bird. Ps. 11: 1. 104: 17. 121: 
7. Job 40: 29. Prov. 6: 5. 7: 23. 


ΩΣ 560 ΣῈΞ 


3. a bird generally. Deut. 4: 17. 
14:11, Ley. 14: 4. Gen. 7: 14 “b> 
R2a7b> mip d> ἽΠΠΩ io ev- 
ery fowl after his kind, every bird of 
every sort. Comp. Ezek. 17: 23. 39: 
4,17. Ps. 148: 10. 

MMPS fa cruise or cup; e.g. for 
water, 1 Sam. 26: 11 ff. for oil, 1 K. 
17:12. Chald. m-50 adem. Arab. by 
transposition SDM a dish, vessel. 


aed f, verbal from x no. Idec. X. 

a watching, i. g. SEX. Lam. 4.17. 

mms f. a cake, wafer. Ex. 16: 31. 
Root ΠΡ - ΠΡ to spread out. 
Comp. in Greek πλαχόεις, a cake. 

PES Ps. 17:14 Keth. i. g. j3D%, see 
j2% no. 2. ᾿ 

I, ΣῈ m. dec. Ill. a. dung, (of cat- 

§ or 
tle.) Ezek. 4:15 Keri. (Arab. 2840 
idem.) 

Π nap Ss plur. Is. 22: 24. of very 
difficult explanation; according to . 
the Targum and Kimchi,synonymous 
with the preceding word ὩΣ ΝΣ 
offspring, issue. But no confirma- 
tion of this sense has yet been found fj 


in the kindred dialects. Others: ~ 


diadems. See J. D. Michaelis Sup- 
plem. p. 2132. 


"SX m. dec. Ill. a. a he-goat. Dan. 8: 
5, 21. Ezra 6: 17. 

Ι. WDE ἢ dec. X. a crown, diadem. 
Is. 28: 5. Root sp Arab. pe to 
weave a garland. 

Il. MES Ezek. 7: 7, 10. Root 
Arab. ‘ee to be waste, empty, to die. 

7 
MDS ἢ verbal from Mbx. Is. 21: 5, 


See under MD no. If. 


ee 


2. to preserve, lay up. Part: 
D'1DX goods, treasures, Ps. 17:14. 
Construed with >, to lay up fora per- 
son, Ps. 31: 20.—apa yx to lay up 
wm one’s heart, Job 10: 13.—in& JS 
to lay up with one’s self, Prov. 2:1. 


3. to keep a person fromany thing, 
construed with 12. Job 17:4. 

4. to hold back, to stop. Proy. 27: 
16. 
5. to hide one’s self; particularly 
to lie in wait, construed with > of 
the person. Proy. 1:11, 18. Ps. 10: 8. 
Without an object following, Ps. 
56: 7. 

Niph. 1. t» be concealed from or 
unknown to a person, construed with 
472. Job 24: 1. Jer. 16: 17. 

2. to be finished, determined, ap- 
pointed, construed with >. Job 15:20. 

Hiph. i. q. Kal no. 1. to conceal. 
Ex. 2:3. Job 14: 13. 

Deriv. JD, D°25X72. 


SJE (Jehovah conceals) Zephaniah, 


proper name of a well known pro- 
phet. Zeph. 1: 1. Sept. 2ogovias. 
Vulg. Sophomias. 

17 nips an Egyptian - name, 


which Pharaoh gave to Joseph. 
Gen. 41:45. The reading of the 
Sept. Podougavny and Wovdou- 
φανήχ comes nearer to the proper 
Egyptian pronunciation; comp. the 
Copt. Psot-em-phanech (i.e. salus secu- 
li.) Jerome: servator mundi, 'The ori- 
ginal orthography of the word is 
perhaps corrupted in the Hebrew, 
(comp. 738, "w7,) in which lan- 
guage it is explained by revelator oc- 
culti, (Targ. Syr. Kimchi;) but we 
can hardly conceive that the word 
should be of Hebrew origin. See 
Jablonskii Opusc. ed. te Water, T. 
I. p. 207—216. 


j= , fut. 2X2. 1. to conceal. Ex. 2:2. ype τη, Is. 14: 29. and %24y5x Is. 11: 


Part. pass. {9X concealed, waccessi- 


ble, sacred, Ezek. 1: 22. Particularly 
in order to give protection, Ps. 27: 
5. 83: 4 MAM AEX those under Je- 
hovah’s protection, his clients. 


8. 59:5. Prov 23: 32. Plur. D'295 


Jer. 8:17. prob. the horned serpent. 
Aqu. βασίλισκος. Vulg. regulus. (Ac- 
cording to Michaelis, derived from 
the Arab. ΠἸΣΘῚΣ eidaris, hence apic- 


ey ees 


"ΝΣ 561 


alus, coronatus ; according to Bochart 


from @%2 to breathe poison, inas- 


- much as the ancients ascribed this 


property to the basilisk.) 


Ex found only in Pilp. ὭΣΘ to prp, 


chirp, as a bird, τρίξευν, στρουϑίέξευν. 
Is. 10:14. 38:14. Then used met- 
aphorically of the gentle whispering, 
vox exigua, Virg. Ain. γι. 492.) which 
the ancients ascribed to departed 
spirits, or rather of the voice of the 
necromancers who sought to imitate 
the manes. Is. 8: 19. 


ΤΊΣΙΣ f. according to the Hebrew 


interpreters, a willow-tree, salix. E- 
zek. 17:5, where 2 must be sup- 
plied. (In Arab. idem.) Others: 
a plain ; hence in a plain, by sup- 
plying 2. (So in Arab.) 


"DX (Arab. with US) to run, to go 


away. Judg. 7: 3. 


“5X m. Chald. plur. 42%, a bird, 


fowl. Dan. 4: 9, 11, 18, 30. [4: 12 
14, 21, 33.] | 


27, 28. 8: 1 ff. Used as a collective 


a 


I. an adversary, enemy, persecutor, 
i. 6. 375N, but found only in the la- 
ter books; e. g. Est. 7: 4,6. Neh. 4: 
11. 9:27. Root" x no. Il. Comp. 
ἜΣ, DID. 

Il. affliction, distress, from 3X 
no. JI. Ps. 4:2. 44: 11. 78:42— 
"Ὁ ΝΞ for % ἜΣ nis when I was 
afflicted, Ps. 18: 7. 66:14. 106: 44.— 
102: 5 95 ΝΣ D472 in the day when I 
was afflicted. The fem. is 5X. 

III. ἃ stone, i. g. MX, “9%. Is. 5: 
28. 


SX m. 1. a rock, i.g. 32% no. 1. E- 


zek. 3: 9. . 

2. aknife. Ex. 4: 25. Comp. 31% 
no. 3. 
3. Tyre, i. gq. “3% q. v. 


2% in Niph. to be burned. Ezek. 21: 


3. [20:47.] Kindred with 97%, °X9. 
In Chald. 29x adustio. 


I tit te ἢ verbal adj. from a3, 


burning, scorching. Prov. 16: 27. 


’ I. ΓΞ Lev. 13: 23, 28. according 
YI DX m. dec. VII. a. a frog. Ex. 7: 


to the Sept. Vulg. Chald. a mark, 
from Arab. 5, to impress, smite. 


noun and then of the fem. gen. frogs snes nee of kcite isthe 
Ex. 8: 2. [8: 6.] > TTS Prop y 


WES m. dec. VI. b. 
᾽ΠῚ anail (of the finger.) Deut. 21: 
12. Hence 

2. the (diamond) point of a style, 

liter. its nail. Jer. 17: 1. Comp. 
Plin. N. H. xxxvu. cap. 4. (Chald. 
"50 idem.) 

MDX f. the capital or chapiter (of a 
pillar.) 2 Chr. 3:15. Root Syr. 
ny 


AS, to adorn. 

ΣΧ Σ see = 

spe see ΔΟΡῸΣ. 

ops m. found only 2 K. 4:42. a bag, 
pouch. Perhaps from the Arab. bps 


5O » 
es 


tribe of Manasseh, not far from 
Scythopolis. 1 K. 11: 26. 2 Chr. 4:17. 
In its stead we find πῆς Judg.7: 


22, (where, however, the true read- 
ing is with 4;) and it is evidently the 
same place with jn 4X Josh. 3: 16. 
1 K.4: 12. 7:46. — 


ΓΞ (with Kamets impure) fem. of 


"xX. 

Ll. a female adversary, particularly 
a rival. 1 Sam. 1: 6. | 

Il. distress, trouble. Is. 8:22. With 
He parag. Ps. 120:1 ὁ Mn xa 
when I was in distress ; comp. Jon, 


aie ἢ 
ἽΝ see ΓΚ. , 
max, Arab. ,-. lta , to cry aloud. 
vo a side, hence a side-bag. Zeph. ΤῊΝ ζ 
ΣΝ, with disjunctive accents and with Hiph. to shout for battle. Is, 42: 13. 


the article “x, with suff. "9x, plur. ἜΣ a Tyrian, a gentile noun from 


DX, const. x, dec. VIII. k. sx Tyre. 1K. 7:14. Ezra. 3: 7. 
71 


Leas | 


s/s 


"ΠΧ m. Gen. 37: 25. and "4X Gen. 43: 
11. Jer. 8: 22. 46:11. 51:8. in pause 
sax Ezek. 27:17. the juice of the 
balsam bush, opobalsamum, a produc- 
tion of Gilead, used for the healing 
of external wounds. Root SX Arab. 


a woes to flow, distil. Comp. Bo- 


charti Hieroz. T.I. p. 628. Celsii 
Hierobot. Il. 180—185. and for a 
different view, J. D. Michaelis Sup- 
plem. p. 2142. Warnekros in the Re- 
pertorium fiir morgenland. Littera- 
tur, Th. XV. p.:227. and Jahn’s 
Bibl. Archaeol. § 74. 


ΓΞ τὰ. ἀδο. ΠῚ. a. a high building, a 


palace, tower. Judg. 9: 46, 49. Spok- 


en of old watchtowers, 1 Sam. 13:6. 
50 “5 


(Arab. 7 ye 

7s m. dec. VI. p. need, necessity. 2 
‘Chr. 2:15. (In Chald. and Rabbin. 
more common.) | 


YX ‘see under MYX. 
PID S f. Ex. 23: 28. Deut.7: 20. Josh. 


24: 12. according to the ancient ver- 
‘sions and the Hebrew interpreters, 
hornets. Comp. Bocharti Hieroz. Il. 


p- 534. ‘Perhaps plagues, public ca- 


lamities, plage Dei, (from Sy? to 
cast down.) 

TIV XS proper name of a city in the 
plain of the tribe of Judah, but af 
terwards assigned to the tribe of 
Dan. Josh, 15: 32. 19:41. Judg. 13: 
2. The gentile noun is ΝΣ 1 Chr. 
2:54. and ΩΦ ΝΣ verse 53. 4: 2. 

PY AX f.dec. XML τὰ. the leprosy; ei- 


ther in» men, Lev. 13: 2 ff or in 
houses and garments, Lev. 13 :47— 
59. 14:33—37. In men strictly the 
white leprosy, comp. Ex. 4: 6. Num. 
12:10. Hence the denom. ΣῈ Σ 
Lev. 13:44, 22:4. and δ ἽΝ 2K. 5: 
1,27. 15:5. leprous, infected with the 
leprosy. , 

=|, fut, ὨΠΣ, 1. to melt, fuse, par- 


a tower.) 


62 


ws 


ticularly the precious metals.— - 


Hence 5) a founder or workman in 
gold and silver, Judg.17: 4. Prov. 
25: 4. 

2. particularly to refine gold, sil- 
ver, etc. by the fire, to separate the 
dross. Ps. 12:'7. Is. 1: 25. 

3. metaphorically to refine, purify- 
Dan. 11.35. Part. pass. ὩΣ purifi- 
ed, pure, Ps. 18:31. 119:140. 

4. to try, examine, prove. Ps. 17: 
ds FO: 2» LUGS dite 

Niph. pass. Dan. 12: 10. 

Pi.i.g. Kal no. 1. Part. ΧΩ 
Mal. 3: 2, 3. 


MES (mow Sarfend,) a contraction 


of m229X, hence with He parag. 
MnD IX, Sarepta, proper name of a 


Phenician city between Tyre and 
Sidon. 1 K. 17: 9, 10. Obad. 20. 


J. 97% (Arab. with yo . 


1. to bind up or together, (in a cloth 
or bundle.) Ex. 12: 34. Job 26: 8. 
Prov. 30: 4. 1 Sam. 25: 29 bound up 
in the bundle of the living, i. e. writ- 
ten in the book of the living. Hos. 


13: 12 the aniquity of Ephraim 15 


bound up, i.e. taken away, comp. 
Job 14: 17. 

2. to embrace or hold fast. Hos. 
4: 19. 

3. to shut up. 2 Sam. 20: 3. 

Note. Of this verb there occur in 
Kal the pret. 17%, part. pass. 949, 
imper. ΝΣ Is. 8: 16. to which some 
add "ΝΣ Prov. 26: 8, as an infin. 
Some other tenses and persons bor- 
row their form from 92%. See “ΣΝ 
no. ἢ. ᾿ 

Deriv. SX. 


I]. 97% (Arab. with 46.) 


1. to be hostile to, to persecute. Num. 
33: 55. Is. 11: 13. Construed with 
a dative, Num. 25:18. Hence part. 
“1X i. q. "Xa persecutor, an enemy, 
Ps. 6:8. 7%: 5. ον, 

2. to be jealous, to be a rival. Lev. 
18: 18. 

Deriv. \%, 7. 


ΠῚ. “7S iq. 12 πο. 1. but used 


intrans. to .be narrow or straitened. 


— i “ec rr 


ee.  —— Ροο 


“5 
“Pret. 9X, fem. 77% Is. 49: 20. Con- 
strued impersonally "> x (f-) 1 am 


in a strait, I am introuble. Ps. 31: 10. 
69: 18. Judg. 11: 7. 1 Sam. 28: 15. 


563 


bss 


28: 22. 33: #2. Part. 4X2 MWR a 
woman wm childbirth, Jer. 48: 41. 
49: 22. 

Deriv. 9%73. 


2 Sam. 24: 14. (2.) Iam much griev- 39% and 47% m. verbal from sax 


ed, construed with by. 2 Sam. 1: 26. 
—In a similar construction occurs 
also the fut. "> 4321, see ὍΣ) no. I. 

Hiph. “25, infin. ay.” 

1. trans. to oppress, distress, afflict ; 
construed with a dative. Deut. 28: 
52. Jer. 10:18. Neh. 9:27. Fut. 
qs? 1K. 8: 37. 

2. intrans. as in Kal, to be distress- 


no. I. dec. 1. ἡ 

1. a bundle, pack. 1 Sam. 25: 29. 
Particularly a purse or bag for mon- 
ey, Gen. 42: 35. Prov. 7: 20. For 
Prov. 26: 8, see 1723.92. 

2. i. q. AX, a stone, ὦ small stone, 
2 Sam. 17: 13. a grain, kernel, Amos 
9:9. 


ed, construed with a dative. 2 Chr. ms and HS, see m3. 


Koph, the 19th letter of the alpha- 
bet, and as a numerical sign denot- 
ing 100. a 

The name 5p is i. q. Arab. C%9 
foramen acus vel securis. 

For its few commutations with the 
other palatals, see the letters 3, >. 


Np m. verbal from δὲ. dec. I. a vom- 


at, matter thrown from the stomach. 
Prov. 26: 11. 


MNP f. with the article Nps, const. 


MNP, a water fowl, (Lev. 11:18. 
Deut. 14: 17.) which also inhabits 


waste places, (Is. 34:11. Zeph. 2: rap f a sleeping chamber. 


14. Ps. 102: 7.) according to the an- 
cient versions, the pelican. Root prob. 
Nip to vomit, from the vomiting up of 
muscles and other indigestible things, 
which is done by the pelican and 
other water birds. 


24: 1. Imper. with suff. 25 Num. 
23: 13, with Nun epenthetic. 


Fim f. the stomach or maw of animals 


that chew the cud, echinus. Deut. 18: 


“ὦ 


3. (Arab. &49 idem.) 


map found only Num. 25: 8. prob. 


GIL ἃς 
i. q. Arab. 449, +9 the part be- 
tween the ribs and the rump. Sept. μή- 
toe. Vulg.genitalia. Perhaps also map 
stands for 32 i.g. Chald. ΞΡ 
the fundament, from 323 to pierce. 
Once 
: 592 
Num. 25: 8. (Arab. &49 idem. 
Hence the Span. alcova, Engl. al- 
cove.) 


ΥἹΞΡ m. dec. I. a company, multitude. 


Is. 57: 13. Root Yap. 


* ᾿ 
=P. τη. 2 K. 6: 25. a cab, a measure Tap f. verbal from “ap, dec. X. 


a grave, sepulchre. Gen. 35: 20. 
pin Kal not used. 


according to the Rabbins containing 
the sixth part of a seah, (“NQ.) 


=3/ to execrate, curse, i.g. 23 no. 3. a 
q. v. From this form come only the Pi. 5ΞΡ 1. to take, receive, i ya 
pret. infin. and imper. Num. 23:8 ff. ymous with mjp2>; but used only iz 


2p 564 


Jater Hebrew. 2 Chr. 29: 16, 22. 
Ezra 8: 30. 

2. to accept. Job 2: 10. Esth. 4: 
4. 9: 23, 27. Applied to the receiv- 
ing of instruction, Prov. 19: 20. 

3. to take up. 1 Chr. 12: 18. 

Hiph. to stand over against one 
another. Ex. 26: 5. 36: 12. 


"Pp 


withdraw, lose. Joel 2:6. Nah. 2: 11. 
See “ΝΒ, 

Pu. pass. of Pi. no. 1. Ezek. 
98 : 8. 


Hithpa. reflex. Josh. 9:2. Judg. 
9: 47. 


ANZA see SNAP. 


bap found only in Pa. to recewe. Dan. nsap f. verbal from Vp, dec. X. a 


9: 6. 6: 1. 7: 18. 


collecting, gathering. Ezek. 22: 20. 


bap and peel Chald. strictly i. ᾳ. 133 “2 0. fut. “2p, to bury. Gen. 23: 4, 


what is before or in front. Hence 
bape, with suff. Tee as a prepo- 
sition, 
1. before. Dan. 2: 31. 3: 3. 5: 1. 
2. over agarnst. Dan. 5: 5. 


3. on account of, because of. Dan. "ἢ 


5: 10. Ezra 4: 16. 

4. in combination with other par- 
ticles, (1.) "7 >ap> as a conj. be- 
cause that. Ezra 6: 13. (2.) ~>> 
sy—bap idem, Dan. 6: 5, 23. where- 


19.25: 9. 


Niph. pass. Ruth 1: 17. Judg. 
8:32. 


Pi. i. ᾳ. Kal. 1 Κα. 11: 15. 
Pu. pass. Gen. 25: 10. 


a m. with suff. "3p, plur. 43), 


const. ‘AP, and ninap, const. 
ninap, m. verbal from 2p, dec. 


VI. ἢ. a grave, sepulchre. Ps. 5: 10. 
Gen. 23: 9,20. 


fore, Dan. 2: 10. as, Dan, 2: 40. 6: MMA Ap (graves of lusting) 


11. (3.) S237 >aprhD for this cause. 
Dan. 2: 12, 24. 
Dap in other editions >ap (read ko- 


bal,) i. ᾳ. ἘΞ). a prep. before. 2 K. - 


15: 10 DY Sap. before the people. 
The form resembles that of the 

_ Chald. ΒΡ. 

Pap m. whence 53> Ezek. 26: 9. 
in other editions ibap, kabollo (like 
“rp from 129.) See "ΠΏ. 

vai 1. to defraud, rob. Mal. 3: 8, 9. 

"2. to spoil, construed with two ac- 
cus. Prov. 22: 23. 
ὭΣΞΡ f. a kind of cup. Is. 51: 17, 22. 
MR BS 
(Arab. BRAS the calix of a flower ; 
comp. 5319 and ¥3'p.) 

Vp, fut. YZP2, to gather together, 
(persons or things.) Gen. 41: 48. 1 
Κ. 20: 1. : 

Niph. to gather one’s selves togeéth- 
er, to assemble. Is. 34: 15. 43: 9. 

Pi. 1. as in Kal, to assemble, gather 
together. Deut. 30: 3, 4. Jer. 31: 10 
Is. 11: 12, 13, 14. 

2. i. gq. FQN no. 4. to draw in, 


’ 


+ 


name of a place in the desert, the 
occasion of which is given Num. 11: 
34, Comp. Num. 33: 16. Deut. 
9:22: 


IP found only in the fut. 3/9, plur. 


SSD, (with a Chaldaic form,) to in- 
cline, bend, bow. 1 Sam. 24: 9. 28: 
14. Itis usually followed by mnnwn, 


Gen. 24: 26. Ex. 12: 27. 34:8. Num. 
29: 31. 1 Κα. 1: 16. 


rie f. Ex. 30: 24. Ezek. 27: 19. ac- 


cording to the Syr. Chald. Vulg. the 


Arabian cassia, i. ᾳ. ΣΧ». Root NS 
to split. 


ὉΠ Ὡ ὙἽ masc. plur. found only Judg. 


5: 21 Ὡ 350 bm) perhaps the brook 
of ancient days, i. e. celebrated from 
ancient days. Sept. Vatic. yecuag- 
ὅους ἀρχαίων, Chald. rivus, in quo 


facta sunt Israeh signa et fortia facta 


ab antiquis. Or, brook of slaughiers, 


comp. D3? no. 3. and the Arab, nine 
to be bold, courageous. 


: Ὁ and wap verbal adj. from Wp, 


dec. III. a. holy ; spoken of Jehovah, 


Np 


Ps, 99: 3. of the people, Lev. 11: 
44, of sacred places, Lev. 6: 9. [6: 
.11.1--ὐὐοῦῸρ the holy one, i.e. by way 
of eminence, Jehovah, Job 6: 10. 
Is. 40: 25. Hab. 3:3. Also wisp 
δὲ ὙΠ the holy one of Israel i.e. Je- 
hovah, Ps. 71: 22. and in Isaiah, fre- 
quently. 

Plur. ὩΣ the holy ones, by 
which is denoted (1.) angels, partic- 
ularly in later Hebrew, (see v7.) 
᾿ Dan. 8: 13. Job 5: 1. 15: 15. Zech. 
14:5. Ps. 89: 6, 8. perhaps Deut. 
33: 3. Hence (2.) the pious. Ps. 16: 
3. 34: 10. (3.) the Jews, (see again 
Ὁ.) Dan. 8: 24. (4.) as a plura- 
lis excellentie, Jehovah. Hos. 12: 1. 
Josh. 24: 19. Prov. 9: 10. 30: 3. 


Mp (in Arab. to strike fire.) 

1. to kindle, to cause to burn. Jer. 
17: 4. Is. 50: 11. 64: 1. 

2. to kandle itself. Deut. 32: 22. 
Jer. 15: 14. 
nina f. verbal from Mp, ahot fever. 
Ley. 26:16. Deut. 28: 22. 
O7"7> m. verbal from pp. 

" Is 

1. liter. what is before or in front. 
Hab. 1:9 M72 forwards. 

2. the east, i.g. DA. Ezek. 47:18. 
48: 1. | 

3. the east wind, in full OP ΠῚ Ἢ. 
This in the east is an extremely tem- 
pestuous wind, Job 27: 21. Is. 27: 8. 
Jer. 18: 17. also felt at sea, Ps. 48 : 
8. Ezek. 27: 26. and by its scorching 
heat blasting the grain and plants, 
Gen. 41:6, 23. Jon. 4: 8. Metaphor- 
ically, like 94, something vain, van- 
ity, Hos. 12: 2. ῤ 
Ὁ Ρ Chald. adj. holy; e.g. PES 
Pw IP the holy gods, Dan. 4: 5, 6. 
[4: 8, 9.] 5: 11. Used particularly 
(1.) of angels, Dan. 4: 10. [4: 13.] 
. See pwisp no. (1.) (2.) of the 
Jews, Dan. 7:21. in full ΠΡ 
TPI-AY the saints of the Most High, 
Dan. 7: 18, 22, 25. comp. 1 Esd, 8: 
70 ayvou τοῦ ὑψίστου. 
DP found only in Pi. D3p 
1. to precede, go before. Ps. 68: 26. 


565 


ΠΡ 


Construed with an accus. of the per- 
son, Ps. 89: 15. 

2. {δ be beforehand, to anticipate, 
construed with an accus. Ps. 17: 13. 
119: 148. Hence with an infin. it 
forms a periphrasis of the adverb be- 
fore, Jon. 4:2 92> "IP [fled be- 
fore, i. e. recently. ; 

3. to fall upon. Ps. 18: 6, 19. 

4, to do early, to rise up early, i. q. 
prsuiny. Ps. 119: 147. 

5. to meet, construed with an ac- 
cus. of the person; particularly with 
help, Ps. 59: 11. 79: 8. Job 3: 12. 
Also spoken of an adverse event, Job 
30: 27. Is. 37: 33 122 372727 δὲ. no 
shield shall meet it (the city,) i. e. shall 
be turned to it. Construed with 3 
of the thing, to bring, (comp. 3 . 
no. 2.) Deut. 23:5. Micha 6: 6. 
Neh. 13: 2. So without 3, Ps. 21: 4. 

Hiph. 1. i. q. Pi. no. 3. to fall on 
a person, (spoken of a calamity,) 
construed with ty3. Am. 9: 10. 

2. to be first in doing a service, 
construed with an accus. Job 41: 3. 
(41: 11.] 

Deriv. out of course 0745}, ὉΠ. 


DTP. m. verbal from Dp, dec. VI. a. 


“'L. strictly what is before or in front. 
As an adv. before, Ps. 139:5. Hence 

2. the east, the east country, (comp. 
“ink.) Job 23:8.—nD1272 towards the 
east, Gen.2:8. 12:8.-5 ὉΠ Ὁ to the east 
of, Gen. 3: 24.—DIP 523 the sons of 
the east, i.e. the Bedouin Arabs in 
the deserts east of Palestine, Job 1: 
3. Is. 11: 14. Jer. 49: 28. Ezek. 25: 
4. 1K. 5: 10. [4: 30.] Judg. 6: 3 ff. 
Here belong also Ὁ" 73272 Is. 19: 
11, DIP PAN Gen. 25:6. and PAS 
DIP 23 Gen. 29: 1.—The following 
passage is more doubtful, Is. 2:6 
DYE) AND they are full of the east, 
i. 6. prob. of the magic arts of the 
Syrians and Chaldeans. Comp. 9: 11. 

3. spoken of time, former. times, 
used in poetry for ὩΣ». Ps. 44: 2. 
Is. 23: 7.—2 Ip from former times, 
Ps. 74:12. 77: 6,12. As an adv. 
(1.) aforetime, Jer. 30: 20. Lam. 5: 
21. (2.) a long time, Ps. 55: 20. 
(The usual expression in prose is 


Pip 
poz, n’2557.) Also as a prep. be- 


fore, Ῥτον. 8 : 22. Plur. prunordia, 
Proy. 8: 23. 


κα! } idem ; hence $724; towards the 
east, Gen 25: 6. Ex. 27: 13. 

DIP. D7 Chald. prep. before, in 

vhr: hs 

space; more rarely in time, e. g. 
Dan. 7:'7. With suff. in the plur. as 
"'52., 712IP,—D Ip, pai. q. Heb. 
"7p, 222572 a coram, e.g. Dan. 2: 


15. for the most part simply i. q. 77, 
Dan. 2:6. 6:27. or ὉΠ. Dan. 5:24. 


nmap dec. X. i. q. op nos. 1. 2. 


used only in the const. state, as a 
preposition, before, i.e. to the east of. 
Gen. 2: 14. 4: 16. 1 Sam. 13: 5. E- 
zek. 59:11. 


nap f. verbal from Dp, dec. X. 


origin, Is. 23 :'7. former state, Ezek. 
16:55. Used in the const. state, as a 
prep. and with the omission of "Wa, 
as a conj. before that, Ps. 129: 6. 


Δ 1p Chald. idem. — n72427772 as a 


566 


op 


33: 16. More in full S32 44> the 
hairy crown or scalp, Ps. 68: 22. 


VIP 1. to be black, to be darkcoloured, 


spoken 6. g. of the skin burnt by the 
sun, Job 30. 28. to grow black, spok- 
en of the day, of the sun and moon, 
Jer. 4:28. Joel 2:10. 4: 15. 3: 15.] 
Mic. 3: 6, 

2. to be dirty, muddy, turbid 7 Spok- 
en of a river. Job 6:16. Hence t go 
an dirty garments, to be in m 
Part. ὙΠ @ mourner, Ps. 35: 14. 38: 
ἡ. 42: 10. 

Hiph. 1. to make dark. Ezek. 32: 
1, 8. 
2. to cause to mourn. Ezek. 31:15. 

Hithpa. to blacken one’s self, to be- 
come black. 1K. 18: 45. 


a if. m. a proper name. 


1. the son of Ishmael. Gen. 25: 13. 
2. a tribe of Arabian nomades 
descended from Kedar. Cant. 1: 5. 
Is. 42: 11. 60: 7. Jer. 49: 28. Ezek. 
27: 21. also called ὙΠ. 723 Is. 21:17. 


In Pliny (H. N. ν. 11.) Cedrei. 


prep. before, hence : 23 np 12 7p (the turbid, comp. Job 6: 16.) 


Dan. 6: 11. Spann Peru 11. 
before, aforetime. 


4p; fem. *t., denom. adj. from 
ὉΠ. eastern. Ezek. 47: 8. 


a brook and valley of the same 
name between Jerusalem and mount 
Olivet. The brook empties itself in- 
to the Dead sea. 2Sam. 15: 23. 1 
K. 2: 37. 15:13. 2 K.23:4. Jer. 31: 40. 


"DP m. n°. f.denom.adj. from 3p. MAN TP f verbal from 43}, blackness, 


1. front, fore. Ezek. 10: 19. 11: 1. 

2. eastern.— 2327 pI OI the east- 
ern sea, i. e. the Dead sea, in oppo- 
sition to the western or Mediterranean, 
Ezek. 47:18. Joel 2: 20. 

3. ancient, “belonging to former 
times. Ezek. 38:17. Plur. Ὁ 22 Ἴ) the 
ancients or forefathers Job 18. 20. 1 
Sam. 24: 14 "ΠΡ ΤΙ Dw a proverb 
of the ancients, bees the singular 
is used collectively.) Plur. fem. 
9333p things of old, Is, 43: 18. 

4. proper name of a Canaanitish 
ees. Gen. 15: 19. 

ay IP. Chald. the first. Plur. Dan. 7: 


24. Fem. emph. np Dan, 7: 4. 
plur. δὲ Ὁ Ἴ) Dan. ᾿ἧ: *g! 


TP TP m. “Tvith suff. 147237, dec. VII). 
the crown, head. Gen. 49: 26. Deut. 


darkness. Is. 50: 3. 


m7 ] Ἢ adv. mournfully, im sadness, 


froth “3p. Mal. 3:14. 


τω Te and ia IP (Num. 17: 2.) fut. 


we ap. 

1. to be sacred or holy, Ex. 29: 37. 
30: 29. to become sacred or holy, Ex. 
29: 21.—Is. 65: 5 FMW IP 1 am holi- 
er than thou, for 37372 Πρ. The 
primary meaning was probably to be 
clean, comp. Lev. 11: 43, 44. Deut. 
23:14, 2Sam. 11: 4. 

2. to be consecrated, to fall to the 


_ sanctuary. Deut. 22: 9. 


Niph. 1. to be sanctified, Ex. 29: 
43. Is. 5: 16. 

2. to be regarded or treated as ho- 
ly, to be hallowed. Lev. 10: 3. 22:32. 
_ 3. to show one’s self holy or glori- 


wp 


567 


oP 


ous in a person, construed with 3 ; wp m. verbal from Wp, dec. V. a. 


either by benefits, Ezek. 20: 41. 
28: 25. or by judgments, Ezek. 28: 
22. Num. 20: 13. 

Pi. wap 1. to make holy, to conse- 
erate, dedicate, sanctify ; e. 5. ἃ per- 
son for the priest’s office, Ex. 28:41. 
an altar, Ex.29: 36.a people, Ex. 
19:10, 14. Josh. 7:13. comp. Job 1: 
5. a finished building, Neh. 3: 1. 
Particularly to consecrate as an offer- 
ing to God, Deo consecrare, Ex. 13: 
2. Comp. Hiph. 

2. to regard as holy, e. g. a priest, 
Ley. 21: 8. the sabbath, Ex. 20: 8. 
God, Deut. 32: 51. 

3. to pronounce holy, (spoken of 
Jehovah,) 6. g. the sabbath, Gen.2: 
3. the people, Lev. 20: 8. 21: 8. 

4. to appoint, institute, proclam, 
(something holy ;) e. g. a fast, Joel 
1:14. 2: 15, (parall. N7p.) ἃ festi- 
val assembly, 2K. 10: 20.— Wp 
mais to sanctify a war, i.e. to 
prepare one’s self for it, (which 
was connected with religious solem- 
nities, comp. Ps. 110: 3. 1 Sam 7: 9, 
10.) Joel 4: 9. [3: 9.] Jer. 6: 4. Mic. 
3: 5. 

5. to separate as holy. Ex. 19 : 23. 
Pu. 1. pass. of Pi.no. 1. Ezek. 
48: 11. 

2. pass. of Pi. no. 4. Is. 13: 3 

ΣῚΡ ὩΣ my consecrated ones, those 


whom I have consecrated for war. 

Hiph. 1. i. ᾳ. Pi. no. 1. Deo con- 
secrare. Ley, 27:14 ff. Judg. 17: 3. 
2 Sam. 8: 11. 

2. i. ᾳ. Pi.no. 2. to sanctify, to re- 
gard as holy. Is. 8:13. 29:23. Num. 
20: 12. 

3. i. q. Pi. no. 3. to pronounce ho- 
ly. Jer. 1: 5. 1K. 9: 3. 

4. to set apart, appoint. Jer. 12: 3. 
Zeph. 1:7. 

Hithpa. 1. to sanctify or purify 
one’s self, (by washings, lustrations.) 
Ex. 19:22. 2Chr.5: 11. 29: 15. 
Comp. Kal no. 1. 

2. to show one’s self holy or glori- 
ous. Ezek. 38: 23. 

3. to be kept or celebrated, spoken 
of a festival. Is. 30: 29. 

Deriv. out of course YP, WIP, 
UI p72. 


1. a ‘male prostitute, a sodomite,. 
puer mollis, liter. one consecrated. 
Deut. 23: 18. 1K.14: 24. 15: 12. 
Fem. “wip a female prostitute, w 
harlot, Gen. 38: 21, 22. Deut. 23:18. 
In the religious worship of the Ara- 
means, which prevailed also at times 
among the Hebrews, both maidens 
and boys prostituted themselves in 
honour of their idols. Comp. Num. 
25: 1—15. Herod. 1. 150. and the 
passages already quoted. 


2. WIP and 523 WIP Num. 34: 
4. Deut. 1: 2,19. 2:14. proper name 


‘of a place in the desert, which lay 


south of Palestine between Idumea 
and Egypt. Gen. 14: 7. Num. 13: ὃ. 
27: 14. 33: 36, 37. See Relandi Pal- 
estina, p. 114. ᾿ 


DIP 1. a city in the south of the 


tribe of Judah. Josh. 15: 23. , 

2. a city in the tribe of Naphtali. 
Josh. 12: 22. 19: 37. 21: 32. Judg. 
4:6. 1 Chr. 6:61. Also written Wj 
Judg. 4: 9. 

3. a city in the tribe of Issachar. 
1 Chr. 6: 57. Also called ji Bp. 


Josh. 19: 20. 21: 28. 


wp m. once Wp (Dan. 11: 30.) 


with suff. "84>, plur. DWI, also 
Dp (read, kidashim,) verbal from 
wip, dec. VI. τη. 

1. holiness, Ps. 89: 36. Usually 
employed as a genitive after anoth- 
er noun for a periphrasis of the ad- 
jective holy; as “WIP DW my holy 
name, Lev. 20:3, FWIP TA7 thy holy 
spirit, Ps, 51: 13. 

2. a holy place, a sanctuary, spok- 
en of the tabernacle of the congre- 
gation and of the temple. Ex. 28: 
43. 29: 30. 35: 19. 39: 1. And par- 
ticularly i. q. 59 the holy place be- 
Sore the oracle, 1 K. 8: 8, 

3. what is holy or sacred, the ab- 
stract being used for the concrete. 
Lev. 12: 4. 21: 6 wap ΠῚ and they 
(the priests) shall be holy. Jer. 2: 3. 

4. something consecrated, a sacred 


bmp 


gift. Particularly in the plur. DwIPA 
Lev. 21: 22. 929: 2, 3, 15. 

5. DWP ἪΡ (1.) what is very 
holy, spoken e. g. of the altar and,, 
sacred utensils, Ex. 29: 37. of the 
sacred gifts, etc. Plur. D232 Wp 
tdem, Ley. 21: 22. Ezek. 42: 13. 
(2.) the holy of holies in the temple, 
otherwise called 3°23. Ex. 26: 33, 
34. More in full Dep ΠΡ m2 
2 Chr. 3: 8,10. Sometimes simply 
wap, Ezek. 41: 23. 
ripe to be blunted, spoken of teeth. 


* Jer. 31: 29, 30. Ezek. 18: 2. 

Pi. τ idem, intrans. spoken of 
iron. Ecc. 10: 10. Comp. i132. 
ΠΡ in Kal not used. 


Hiph. to assemble, call together, (a 
people.) Num. 8: 9. 10: 7. 20: 8. 

Niph. to assemble, come together. 
Num. 16: 3. 

Deriv. out of course 


1 DSP, 
ΠΊΣΩ. ; 


ΠΡ m. verbal from Ἐπ, dec. IV. a. 


an assembly, congregation ; particu- 
larly of the Israelitish people. This 
people is called bp Lev. 4: 13. 
δὸς 0} Dap Deut. 31: 30. ΣΉ ἘΠΡ 
Num. 16: 3. 20: 4.—o743 FIP Gen. 
95: 11. and Day Dap Gen. 28: 3. 
48: 4. a multitude of nations. 

ΠΣ ΠΡ f. verbal from bp, dec. X. a 


congregation. Deut. 33: 4. Neh. 


5:7. 
MiP Koheleth, the proper name by 
A 


which Solomon is distinguished in 
the book of Ecclesiastes. It is usu- 
ally construed as masc. and without 
the article, Ecc. 1:1,2,12. 12: 9, 10. 
once with the article, 12: 8. (like 
many proper names which have 
an appellative signification, see Ge- 
senius’ Lehrgeb. § 167. 1.) and once 
construed as feminine, 7: 27. from 
a reference to the feminine termina- 
nation. This feminine form occurs 
in several proper names of men, e.g. 


29 Ezra 2: 55. m2 9: 57. also 
in some masculine appellatives, e. g. 


568 


δὲ" 


m8, 023, 4. v. and in Arabic much 
more frequently. 

The greatest difficulty attends the 
explanation of this proper name, 
which evidently has some significan- 
cy. The two following have been 

roposed from the Hebrew language, 
(i. the assembler, or rather preacher 
before an assembly, Lat. concionator. 
Sept. ἐκκλησιαστης. Vulg. Ecelesias- 
tes. Luth. Prediger. (2.) the collector, 
(namely, of maxims, proverbs, etc.) 
Symm. παροιμναστήςφ. But ἘΠῚ} sig- 
nifies only to assemble people, not to 
collect things.—In Arabic, the root 
ee signifies exarwit cutis, pecul. ex 


multa spirituali exercitatione ; conj. 
V. lente incessit, debili et infirmo statu 


Suit ; comp. 855 to be old. Hence 


ΣΤΡ would signify an old man who 
has reflected much and had great expe- Ὁ 
rience. It is in Arabic too, that this 
feminine form most frequently oc- 
curs. See Bocharti Hieroz. T. I. p. 
88. Jahn’s Kinleit. in das A. T. Th. 
2. p. 828. Carpzov Introductio in 
V. T. T. II. p. 200. Dindorf, Quo- 
modo nomen Kohelet Salomoni tri- 
buatur? Leip. 1791. 4. 


ἽΡ and Ρ ™m. with suff. Dap, dec. 


VII. a. 

1. a cord, line. 1 K. 7: 23. Par- 
ticularly a measuring cord or line, 
Ezek. 47: 3. 2 K. 21:13 I will stretch 
over Jerusalem the measuring line of 
Samaria, i. e. I will destroy it like 
Samaria; comp. Is. 34:11. The 
same phrase is also used in refer- 
ence to rebuilding, Zech. 1: 16. 
With the former use of it is connect- 
ed Is. 18: 2 Ἴρ Ἴ 44 a people of 
measuring lines ; i.e. whose business 
is to lay waste. Others: a people of 

54) 
strength, comp. Arab. 589 a line, and 


strength. Metaphorically perhaps a 
rule, precept, like the Germ. Richt- 
schnur, Is. 28: 10. Comp. 1x. 

2. a musical chord, hence a sound. 
Ps. 19: 5. 


Nip to vomit. Metaphorically Lev. 


18: 28. 


bp 


Hiph. idem. Prov. 23: 8. Meta- 
phorically Lev. 18: 28. hee 
 Deriy. δ. δὲ Ἢ. re 
| 22} m. i. ᾳ. 55,5. α helmet. 1 Sam: 
17: 38. Ezek. 23: 24., » 
st in Kal found: only in the part. 
71, and Pi. "4p, to wait or look for, 
to wait on ; construed with an accus. 
Job 30: 26. with x, Ps. 27: 14. 37: 
34. with >, Jer. 8: 15. 14: 19. Par- 
ticularly (1.) min? 3p and ΣΙ ΓΤῚΣ 
to wait on Jehovah, i.e. to confide in 
him. Ps. 25: 5. 39: 8. 40: 2, (2:) to 


569 


ap 


mim" the voice of Jehovah, i. 6. the 
thunder, Ps. 29: 3 ff—4p 102 to 
lift up one’s voice, Gen. 45: 2. Ps. 
104: 12. spoken of Jehovah, to 
thunder, Ps. 77: 18. construed with 


Ἐς to cail to, Prov. 2: 3.—2 S4p jn2 


to proclaim in a country, 2°Chr. 24: 
9.— ips 122 i. gq. dip jai, Jer. 12: 
8. applied to the roaring of thunder, 
Ps. 46: 7. 68: 34. 

2. a report, rumour. Gen. 45: 16. 
Jer. 3: 9. oD 

3. a sound, noise, of inanimate 
things. 2 Sam. 15: 10. Ezek. 1 : 24. 


he in wait for a person. Ps. 119: 95. Dip, fut. DAp?, apoc. DP», pret. once 


56: 7. 

Niph. to gather. themselves togeth- 
er; spoken of nations, Jer. 3: 17. 
of waters, Gen. 1:9. The ideas to 
wait and to assemble are not very re- 
mote from each other; the signifi- 
cation of Niphal, therefore, is not to 
be separated from that of Kal. 

Deriv. out of course 41/272, 72P7, 
PN. ; 


rtip 1 Κ. 7: 23 Keth. i. q. 1p. 

Hip Is. 61: 1. See MAPMAPS. 

I. DAP ig. YAP to loathe, abhor, be 

grieved with, construed with 3 of the 

thing. Fut. bap? Ps. 95:10. For 

the pret. we find Hp: Job 10: 1. 
Niph. idem. Ezek. 20: 43. 36: 31. 

For the third person we find 4/2, 

(as if from Ὁ.) Ezek. 6: 9. 


Hithpal. ogpnm to be grieved. 
Ps. 119: 158. 139: 21. 


Il. 4p or Dip i. q. Arab. L3 to be 
cut off. Job 8: 14 1203 Dips AUN 
cujus spes preciditur. 

δ} m. plur. ΠῚ} and mi5p, dec. I. 


ny 

1. a voice. (Root 1p Arab. Je 
to speak.)—In the accusative "δ 
with (all) my voice, i. 6. with a loud 
voice, Ps. 142: 2. 5153 δ᾽} with a 
loud voice, Ezek. 11:13. Ezra 10: 
12. πὸ DIP with one voice, i. e. 
with one consent, Ex. 24: 3.—>4p 

12 


after the Arabic form xp (Hos; 


10: 14.) 

1. to stand or get up, to rise, arise. 
Often used pleonastically, as Gen. 
22: 3 F522 ΞΡ and he rose up and 
went. Job 1: 20. With a redundant 
dative of the pronoun, 52 "3 rise 
up, Cant. 2:10. The person against 
whom one rises up is preceded by ὃν, 
Ps.3:2. 54:5, 86:14. Is. 31:2. by dx, 
Gen. 4: 8. by a, Ps. 27:12. Job 
16: 8, (here to stand up against one, 
as a witness, comp. 2 729.) In the 
participle the same object is express- 
ed by suffixes, as 2p they that rise 
up against me, Ps. 18: 40, 1°72; Deut. 
ΘΕ; 

2. to stand, in different relations : 
(1.) to last, endure. Job 15:29. Amos 
7: 2, 5. 1 Sam. 24: 21. 13: 14. (2.) 
to continue, construed with > to a per- 
son, Ley. 25:30. with >» in a thing, 
Is. 32: 8. (3.) to prosper, construed 
with 5. Job 22: 28. Is. 8:10. 14: 
24. Prov. 19: 21. (4.) to come to pass, 
to be fulfilled, spoken of a prediction, 
i. ᾳ. NID no. 2. (2.) Jer. 44: 28, 29, 
Antith. 552 no. 1. (8.)—(5.) to be le- 
gal, valid ; spoken 6. g. of testimo- 
ny, Deut. 19: 15. of a vow, Num. 
30: 5 ff. (6.) to stand by, assist, con- 
strued with >. Ps. 94: 16. (7.) to 
stand before, resist, construed with 
"295. Josh. 7: 13. (8.) DIY 2p 
the eyes were fixed or set, 1 K. 14: 4, 
comp. 1 Sam. 4: 15. (9.) pass. of Pi. 


op 


to δὸ made sure, to be confirmed. Gen. 
23: 17, 20. : 

Pi. Ὁ} (used chiefly in the later 
books,) causat. of Kal no. 2. in many 
relations ; (1.) to confirm, establish, 
ratify. Ruth 4: 1. Esth. 9: 29, 31 at 
the beginning. (2.) to impose a duty, 
to lay under an obligation, construed 
with ἘΣ, (comp. in Chald. by D2p to 
bind by an oath.) Est. 9: 21, 31 in 
the middle. (3.) 1">y ὈΔΡ to take on 
one’s self. Est. 9: 27, 31 at the end. 
(4.) to perform, keep, (an oath.) Ps. 
119: 106. (5.) to bring to pass. Ezek. 
13: 6. (6.) to preserve alive. Ps. 119. 
28. (In the Targums more com- 
mon.) | 

Pil. Dx25p 1. causat. of Kal no. 1. 
to raise up, (ruins, old foundations.) 
Is. 44: 26. 58: 12. 61: 4. 

2. intrans. to rise up. Mic. 2: 8." 

Hiph. D prt 1. to raise up persons 
or things; 6. ρ΄. a judge, Judg. 2: 18. 
a prophet, Jer. 29: 15. a tent, Ex. 
26: 30. a statue, Deut. 16: 22.— 
= DY opr Deut. 25:7. Ruth 4: 5, 
10. and > S43 OP Gen. 38: 8. to 
raise up a name or posterity to a per- 
son, i. 6: to continue his race accord- 
ing to the levirate law. 

2. to make to stand ; hence to ap- 
point, 6. g. a king. Deut. 28: 36. 


570 


ΥΡ 

Pa. 3p e.g. 2p Esp to ts- 
sue or establish a decree, Dan. 6: 8. 

Aph. "2%, once fa*px (Dan. 3: 
1.) plur. 472°} 5, part. tp, fut. 
>"? and Spr. aT.” 

1. to raise or set up, 6. g. a statue: 
Dan. 3: 1 ff. 

2. to appoint, 6. g. 
governour. Dan. 6: 2. | 

Hoph. =m (after the Hebrew 
form) to stand. Dan. 7:4. 

Deriy. SP, Sp. 


a prince or 


map f. verbal from pap, dec. X. 


height. Gen. 6: 15. Is. 37: 24 the 
heght of his cedars, i. e. his high ce- 
dars. Spoken of persons, tallness, 
stature, 1 Sam. 16: 7. 28: 20 Nia 


Γ᾽ his whole length. Ezek. 13: 18 
ΠΡ 59 every stature, i.e. people 
of every size. 


ΓΔ ΔῚΡ adv. upright. Lev. 26: 13. 


Root fp. 


ἸἽΡ found only in Pil. 121} to set up 


lamentation, to lament. 2 Sam. 1:17. 
Construed with >y and 3&8 over a 


person or thing, 2 Sam. 3:33. Ezek. 
27: 32. Deriv. 72%. 


ΟἽΡ see OOP. 


3. to make to stand still, to check, ΣῚΡ Ezek.23:23. prob.i.q: the preced- 


quiet. Ps. 107: 29. 

4. causat. of Kal no. 2. (4.) to ac- 
complish, fulfil; an oath, Gen. 26: 3. 
a promise, 1 Sam. 1:23. 

5. causat. of Kal no. 2.(5.) to 
make valid,to establish.N um.30:14,15. 

Hoph. np pass. of Hiph. no. 1. 
Ex. 40:17. of no. 2. 2 Sam. 23: 1. of 
no. 4. Jer. 35: 14. 

Hithpal. =23pns to rise up. Ps. 
17 : 1. Construed with 5 against a 
person, Job 20: 27. also simply with 
a suffix, Ὑ3 2 ἼΡ ΓῺ my enemy, Job 27: 
Tu Ἐ5..59: 2. 

Deriv. out of course fap?, 
ipa, Sp, 72° Pp, Wap, Map, 
S725 pn. 


a4 Chald. 1. to rise up. Dan. 3: 24. I. 


2. to stand. Dan. 3:3. 7: 17. 


ing word 341, with which it forms a 
paronomasia, according to the He- 
brew interpreters,Vulg.and others, a 
prince, nobleman. Perhaps liter. ad- 


missarius, (comp. the Arab. 3 
conj. I. VII.) and then figuratively 
princeps, (like πη.) Or vipy vw 
may form an antithesis, high and 


low, the latter being kindred with 
the Arab. 5 whose derivatives 


signify to be low, base, iznoble. 


5}. m. dec. I. an ape. ἴἵ Κα. 10: 22. 


Hence the Greek words κῆπος, κῆ- 
Bos, κεῖβος, which denote several 
species of monkies. 
VP i. q. DAP. 

¥. to loathe, abhor ; construed with 


Pp 571 ΩΡ 


3 of the person. Lev. 20: 23. Num. 
21: 5. 


necdoche, α house, (like the Greek 
HEhuGQor,) Gen. 19: 8. 


2. to be afraid, construed — with wip i. gq. Up? to lay snares. Found 


En. Ex. 1:12. Num. 22: 3. Is. 7: 

Hiph. 'Y°25 to throw into fear or 
consternation, to besiege, (a city.) Is. 
7: 6. In Arab. it has the same signif- 
ication. 

II. Vip found only in Hiph. Y"p* in- 
trans. to awake,i.g. Ὑ72.. Ps.3:6. 73:20. 
Imper, SX°P, 1. gq. TAY, awake, 
Ps. 35: 23. Applied to the awaking 


from the sleep of death, Job 14: 12. 
Dan. 12: 2. 


ΠῚ. Vip or VP > Is. 18: 6. prob. de- 


nom. from Ὑ7 2. hence to summer, to TTY 


pass the summer. (Arab. ES med. 
Je idem.) See 497 no. ΠΙ. 


only in the fut. Is. 29:21 healt or as 
in other MSS. jawip? 


Cs 
a Bs only, i. q. Arab. Ls. Ezek. 


sup m. ‘seer 2p, with suff. 


(read kotobcha) Hos. 13:14. ae A 
1. destruction, devastation ; usually 
derived from 20? in Chald. and A- 
rab, secuit. Is. 28:2 ΞῺ “3v a de- 
structive or devastating storm. 

2. particularly pestilence, conta- 
gion. Deut. 32: 24. Ps. 91:6. Hos. 
13: 14. 

Ρ f. verbal from “Wp, incense. 


Dest. 33: 10. 


OOP Ezek. 6:9. comp. D4p. 


VP τη. dec, I. a thorn. Gen. 3; 18. 15. bop, fut. bt2p%, to Kill, slay. Only Ps. 


δ ἣν. ὁ 


159:19. Job 13: 15. 94: 14. 


nisyp fem. plur. dec. X. locks. Cant. dup Chald. adem. Part. act. ΒῺΡ Dan. 


5: 2, 11. Wh ἴα adem. Arab. 
a 
mp Bas antic, capillus frontis. 
ΠΡ to dig, particularly for water. Is. 
37: 25. Deriv. “)p7. 

Hiph. to let spring up, e. g. water. 
Jer. 6: 7. 

Pilp. ἪΡ Ρ to destroy, as in Chal- 
daic. Is. 22:5 “p “p27 they de- 
stroy ie down the wall. (Tal- 
mud. "ΡΠ VP ap destructio part- 


etis. — ον appears to be a denomina- 
tive, with a privative signification, 
from “"Pp a wall.) Num. 24:17 
nvimza- “221 and tt shall de- 
_ stroy all the children of arrogance. 
Sept. προνομεύσει. Vulg. vastabit. 
ὉΠ masc. plur. dec. 1. thin threads, 
5 . 
a web. 15. 59: 5,6. (Arab. pf 59 
Suniculus.) 


ΠΡ f. dec. X. a beam, so called 


ee because beams meet and 
cross each other. (See Mp Pi.) 2 


K. 6: 2, 5. Cant. 1: 12. Bye ay- 


“ 19. Pret. pass. > Dan. 5 : 30. 
a5 ii. 
Pa. >*tpP idem, in reference to 


the death of many. Dan. 2:14. 3:22. 
(In Syr. Pe. interfecit unum; Pa. in- 
terfecit plures.) 

Ithpe. pass. Dan. 2: 13. 

Ithpa. pass. Dan. 2: 13. 


el τὴ. verbal from >up , slaughter. 


Obad. 9. 


jOP, fut. JQP, to be small, little. 2 


Sam, 7:19. Gen. 32: 11. 
Hiph. to make small. Am. 8:5. 


12} fem. ΚΞ 20P, plur. DOP, dec, 


Vill. a. and jp, verbal adj. from 


PR 


1. small ; freq. 

2. young. Gen. 9:24. 27: 15. 

3. small, unimportant; spoken of 
persons, Is. 36: 9. of things, Ex. 18: 
22, 26. 

4. as a subst. the little jinger. With 
suff. "2 (katint) 1 K. 12:10. 


ΩΡ. fut. ROP, to pluck off or up. 


Deut. 23: 26. Job 30; 4. 


Ὁ" 


Niph. to be cut off. Job 8: 12. 
QP in Kal not used. In Arab. Snp 


to emit fragrance. 


Pi. “tp to burn incense in honour 


of agod, construed with >. Jer. 7: 9. 


572 


ΕΥ̓ 

Ὁ Chald. established, sure. Dan. 4: 
93. [4: 26.] 

1"? f verbal from Dap, dec. X. a 

rising up. Lam. 3: 63. 


11: 13. Always as an idolatrous act. wrap see wap. 


Part. fem. ninwp7) altars of incense, 


2 Chr. 30: 14. 
Pu. QP incense. Cant. 3: 6. 
Hiph. ἴα. Pi PRESS. ΤΕΥ, 
For the most part construed with an 
accus. of the incense or victim, Ex. 
29:18. Lev. 1:.9, 17. 2:2, 16. 


Hoph. “opr pass. Lev. 6: 15. [6: 

22.| Part. "tap incense, Mal. 1: 11. 

Deriv. Sop, MIP, Ab, 
“OR, ΤΩΡ. 

“QP found only in the plur. j-4Up 

Chald. knots ; 

joints. Dan.5: 6. (2.) metaphor- 


ically difficult problems. Dan. 5: 12, 
16. Root ap = γῇ to bind. 


QP found only Ezek. 46: 22 ninsn 


ninop prob. uncovered courts. Comp. ᾿ 


Nx “Ἢ ρ ° 
Syr. Ἱ μιδο WAS domus sine tecto. 


ἪΡ". dec. VI. f. 
1. a spear, 2Sam.21: 16. Root 


ws med. Je to forge. Cue, AM 
2. Cain, the son of Adam. Gen. 
4:1. According to this passage, from 
Mp, see MiP no. 4. 
3. the name of a people, the Ken- 
ites. Num. 24: 22. Judg. 4: 11. See 


2°72. 


ΠΡ f. plur. 0°. and n4, verbal fro 


ap, dec. X. a lamentation. Jer. 7: 
9. 9:9, 19. 19: 1. Josh. 16:22. 


particularly (1.) "2p Gen. 15:19. Judg. 4: 11, 17. "3p 


1 Sam. 27:10. "2° 1 Chr. 2: 55. the 


Kenites, a Canaanitish people, which 
according to 1 Sam. 15: 6. (comp. 
Num. 24 : 20, 21.) dwelt among the 
Amalekites. According to Judg. 1: 
16. 4:11. they appear to have been 
descended from Hobab the brother- 


mop f. with suff. "A up,verbal from _ in-law of Moses. 


“EP, dec. XIII. e. 

1. incense. Ex. 30:1 ff Ley. 4:'7. 
10:1. Is. 1: 13. 

2. an offering. Ps. 66: 15 m4 
DSN an offering of rams. 

N*P τη. dec. 1. a vomit. Jer. 48: 26. Is, 
19:14. 28: 8. Root N4p to vomit. 

rp i. g. Np to vomit. Imper. Ὁ 
Jer..25; 27. 

O"P Chald. i. gq. Heb. P32 summer. 
Dan. 2: 35. 

ΩΡ m. verbal from ΠΏ. 

1. smoke. Gen. 19: 28. Ps. 119: 83. 
2. vapour. Ps. 148: 8. 

OD" dec. 1. i. g. OP an adversary, enc- 
my. Job 22: 20. Sept. ὑπόστασις, as 
if they read Dap. 

2"? m. Chald. an order, edict. Dan. 


6: 8. 


ΒΕ 


V"p dec. VI. £ 


1. summer, the warm season of the 
year, in opposition to Rm. Gen. ὃ: 
22. Ps.'74: 17. 

2. fruit, dried fruit, perhaps by 
way of eminence, figs. Jer. 40: 10, 
12. Am. 8:1, 2. 2 Sam.16: 1. Comp. 
Faber zu Harmers Beobachtungen, 
Th. 1. p. 387 ff. | 


SP, fem. T2AX"p, last, uttermost. 


Ex. 26: 4, 10. 36:11,17. It has its 
form from VAP, but its signification 
from the kindred forms Vp, “Xp. ἢ 


inp p m. Jon. 4: 6—10. according to 


Jerome, Syr. the palma Christi, (Lat. 
ricinus, Arab, Elcheroa, Egypt. xixe, 
xouxt,) a biennial plant, which 
shoots up to the height of a small 
tree, but like all plants of a rapid 
growth withers immediately from 
the slightest injury. According to the 
Sept. the gourd. See Bocharti Hie- 


- 
: 


Ὁ 


poz. Τ'. Il. p. 293,623. Celsii Hie- 
rob. P.Il. p. 273—282. Faber zu 
Harmers Beobacht. Th. I. p. 140— 
151. Rosenmiiller in Jon. 4: 6. 


oa "> m. found only Hab. 2: 16. 

te 
prob. compounded of itp "Pp 
(whence 9 MSS. write it in two 
words,) shameful vomit. 'The word 
ἋΡ isi. ᾳ. δι. 

Ὕ once “ (Is. 22: 5.) plur. ΠΥ ἢ. 
com. gen. 


1. a wall. 1K.6: 5. Spoken of 


the wall or side of an altar, Lev. 1: 


15. 5:9. of the heart, Jer. 4: 19. of 


the city, Num. 35: 4. Josh. 2:15. Is. 
20: 4 » ὯΙ stormy weather which 
breaks down walls. 

2. prob. i. ᾳ. ΠΣ Ἢ a city, hence 
as a proper name, (1.) 28579 4p Is. 


15: 1. (the city of Moab,) in later 


times called Karach, Χαράκμωβα. It 
is generally thought to be the same 
with (2.) wan ap Is. 16: 11. Jer. 
48: 31, 36. and nvm “Pp Is. 16: 7. 
2 K. 3:25. a city in Moab. 

3. name of a people and country 
under the dominion of the Assyrians, 
Is. 22:6. to which the conquered in- 
habitants of Damascus were carried 
away, 2K.16: 9. Am.1: 5. and 
whence the Arameans had emigra- 
ted, Am. 9:7. Most prob. a country 
on the river Cyrus where the name 
Kur, Kura, is preserved to this day. 


7 "Pp proper name of a brook, which 
rises on mount 'T'abor, and empties 


itself into the bay of Acco. Judg. 4: 
7. 56:21. 1K. 18:40. Ps. 83: 10. 


ΟἽΩ Chald. the Greek κέϑαρες, a 
harp. In the Kethib of Dan. 3: 5, 

Pa to: 

2. fem. 2p, plur. O°>p, verbal adj. 
from >>p, dec. VIIL. ἢ. light, swift. 
2Sam.2: 18. Am. 2:14, 15.—Asa 


subst. a swift animal, Is. 30: 16.—As 
an adv. swiftly, Joel 4: 4. [3: 4.] 


bp τη. Chald. i. q. Heb. δ} a voice. 
_ Dan. 3: 5. 
7p see Bhp. 


573 


dbp 


I. mop, Arab. chs to roast in the fire. 
Part. pass. ap Lev. 2:14. Josh. 5: 
11. Comp. 75>. Also to burn men, as 


a mode of execution, Jer. 29: 22. 
Niph. part. a burnt place, a burn, 
inflammation. Ps. 38: 8. 
IT. bp i. a. bop. 
Niph. to .be lightly esteemed, despis- 
ed, disgraced. Deut. 25: 3. Is. 3: 5. 
16: 14. Prov. 12:9. 
Hiph. to lightly esteem. Deut. 27:16. 
_, Deriv. Psp. ὃς 
Ἰ1ὉΡ m. verbal from M>P, no. Il. dec. 


ΠῚ. a. 

1. contempt, Prov. 13: 18. reviling, 
Prov. 22: 10. 

2. shame, disgrace. Prov. 3:35. 6:33. 

3. pudenda muliebria. Nah. 3: 5. 
Jer. 13: 26. 

4. a shameful deed. Prov. 18: 3. 


"Sp m. and δὲ ΣΡ (with & in otio) 1 


Sam. 17: 17: verbal from ™>p, roast- 
ed grain or pulse. Lev. 23:14. 2 Sam. 
17: 28. nN 

ΠΡ. f. a pot, kettle. 1 Sam. 2: 14. 
Mic. 3: 3. The etymology is uncer- 
tain. 

ὯΣΡ found only in the part. pass. 


balp Lev. 22: 23. unusually small, 


ο “»Ἁ,! 
dwarfish. Arab. cals adem. 
dp 1. to be light. See Hiph. Hence 


2. to be small, to be lessened or aba- 
ted. Gen. 8:11 ἘΣ DY AP D 
Yusrt that the waters were abated 
from off the earth. Verse 8. 

3. to be small, mean, vile. Job 40: 
4. Nah. 1; 14. Comp. ΞΡ no. II. 


4, to be swift. 2 Sam. 1: 23. Hab. 
1: 8. Job 7: 6. 9: 25. 

Niph. >2 and 2. fut. 55 1 (Is. 
30: 16.) and 5 (for >p°, like 4723.) 

1. to be easy, light, facilem esse, 
construed with a dative of the per- 
son. Prov. 14: 6.—The form 522 
with > is used impersonally, it is a 
light thing, 2 K. 20: 10. 

2. to be small,construed with *2"52. 


dbp 


1 Sam. 18: 23, Used impers. 972 p22 


at as too small or not enough that, Is. 
49: 6. Ezek. 8: 17. Part. 592. fem. 
mpp2, small ; 6. g. SER ἘΣ Tliehtly, 
Jer. 6: 14. 8: 11. 

3. to be pany, esteemed, to be 
spised. 2 Sam. 6: 22. Gen. 16: 4, 5, 

4, to fe swift. Is. 30: 16. 

Pi. D2 to curse, to blaspheme ; 
construed with an accus. Gen. 8: 
21. Lev. 19: 14. once with 3, Is. 8: 
91. 1 Sam. 3: 13 because he knew 
"32 pm b>" "> that his sons were 
bringing a curse on themselves. 

Pilp. 22P 1. to move, shake. Ezek. 

7 sof 


21: 96. [21: 21.] Arab. JAS. 


974 


bap 


K. 2: 23. Ezek. 22: 5. Hab. 1: 10. 
Hence 


Dap m. verbal from d>p, scorn, deri= 


sion. Ps. 44: 14. Jer. 20: 8. 


ai: mobp f. verbal from Obp, idem. Ezek. 


99: 4, 


yop 1. to throw or sling. Judg. 20: 


16. Metaphogrically Jer. 10: 18. 

2. to cut m, to engted 1 αἱ 
29, ‘FR, ya prob. from 9 ., 

Lat. fund any cavity like that ‘ofa > 
sling, engraved work in wood or stone. 
Deriv. ὨΣΞΡ 

Pi. i. g. Kal. 
29. 


1 Sam. 17: 49. 25: 


2. to smooth, polish; hence to sharp- yep m. verbal from >>p, dec. VI. ἃ. 


en. Ecc. 10: 10. Comp. the adj. >>p 
- smooth. 

Hiph., >, infin. 57, fut. ἘΔ. 

1, to man light, hy ners with 773 
and >y72. 1 K. 12: 10. 1 Sam. 6: 5. 
Without an object following, Ex. 18: 
22 3 %by7 bert make (it) lighter for 
thyself “Jon. 1: 5. —1 K. 12:4 pm 
HWET PAN ΤΊΣ make thou the 
grievous service of thy father lighter. 
Verse 9. 

2. to despise, contemn. 2 Sam. 19: 
44. Ezek. 22: 7. Is. 8: 23. 

Hithpalp. to move one’s self, to 
tremble. Jer. 4: 24. 


obp m. verbal adj. from >3p, Dan. 


10: 6. Ezek. 1: 7. spoken of brass, 
prob, smooth, polished. The idea is 


not remote from that of lightness. 
Comp. in Chald. ὃ 23 politura. Vulg. 
es candens. 


1. a sling. 1 Sam. 17: 40. 

2. a curtain, hanging. Ex. 27: 9 ff. 
35: 17. Num. 3: 26. (in Chald. idem. 
Arab. a sail.) 


3. 1 Καὶ 6: 34. most proba- 


bly a corrupted reading for Dy>x, 
_ asin the former part of the verse, 


valves or leaves of a door, and here 
in cod. 150 of Kennicott. 


yp m. verbal from ybp, dec. I. a 


slinger. 2 K. 3: 25 


> Pop m. verbal from 5p, mean, vile, 


spoken of food. Num. 21: 5. The 
form is like that of 9x01. 


Pw>p m. a pointed or pronged in- 


strument. (In Chald. idem Ecc. 12: 
11 Targ.) 1 Sam. 13: 21 FiweP ww 


a three-pronged instrument, a pitch- 
fork, or the ‘like. 


ΠΡ f. const. n2=p, verbal from >>p, 5 map f. verbal from Dap, dec. X. stand- 


dec. XI. c. 
1. a reviling. 2 Sam. 16: 12. 
2. a curse. 
a concrete, one accursed, Deut. 21: 
ἢ, 
Ὁ2Ρ in Kal not used. 
Ezek. 


Pi. to mock, scorn, deride. 


16:31 as a (common) harlot ΤΗΝ 
7278 that scorneth the (offered) hire, 


io obtain the more. 


Hithpa. edem, construed with 2. 2 


ing corn, a crop yet standing. Judg. 
15: 5. Ex. 22: 5. Plur. Judg. 15: 5. 


Gen. 27: 12. Used as wip τη. Is. 34: 13. wip Hos. 9: 


6. and plur. Ὠ2 3) Prov. 24: 31. 


a prickly plant, a neti thistle. Celsii 
Hicrobot. 'T. I. p. 206. 


mop m. dec. VI. meal. Gen. 18: 6. 


Num. 5: 15. (Arab. wheat, grain.) 


oP 1. to fetter, to bind hands and 


feet. Job 16: 8, 


as = 
Tass: eee de ee oe ice on 


= 


- 
ΜΝ Cie 


up 


2. to cast into fetters, to drag away. 
(In Chald. idem.) x 
Pu. pass. of no. 2. Job 22: 16. 


Sap to become sickly and die, spoken 
of plants. Is. 19: 6. 33: 9. (In Syr. 


used of men. In Arab. of plants de- 
stroyed by insects.) 


575 


mp 


accus. and =. Deut. 32:21, 1K. 
14's 22; ‘ 

Hiph. i. gq. Pi. no. 6. Deut. 32: 
16, 21. Ps. 78: 58. 

Deriv. out of course 842). 


NIP Chald. to buy, purchase. Ezra 7: 


17. i. ᾳ. Heb. Sp. 


: Yap to take, particularly with α full N3P τὰ. verbal from Nip, jealous, one 


hand. Lev. 2: 2. 5:12, Num. 5: 26. 
: Vap τὰ. with suff. 4722, verbal from 


V2Ps dec. VI. o. 
1. ἃ handful. 
6: 8. 

2. a sheaf, a bundle of ears which 
one takes in his hand, manipulus. Gen. 
41:47 DxpP> in full bundles, i. e. 
_in abundance. 
yap see Wap. 

ἽΡ, ™ const. 12. with suff. 3:p, ver- 


bal from 12) perhaps i. 4. Arab. 
ολϑ to make, form. 


1. a bird’s nest. Deut. 22: 6. Is. 10: 
14. Hence the nestlings, the young 
birds in the nest, Deut. 32: 11. Is. 
16: 2. 

2. metaphorically a dwelling, (the 
figure, however, being preserved.) 
Num. 24: 21. Job 29: 18. 

3. Plur. D°:p cells, small dwellings. 
Gen. 6: 14. 


NIP in Kal not used. 
a -" Nip 1. to be zealous for a per- 


son or thing, to defend the rights of a 
person with zeal, construed with > of 
the person. Num. 25: 11,13. 2 Sam. 
21: 2. 1 K. 19: 10. 

2. to be jealous ; 6. 5. of one’s wife, 
construed with an accus. Num. 5: 
14. of arival, construed with 2, Gen. 
30: 1. .ὕ ᾿ 

3. to be envious of a person; con- 
strued with a, Gen. 37: 11. with 
an accus. Gen. 26: 14. with >, Ps. 
106: 16. ; 

4. to emulate. Prov. 3: 31. 

5. to be indignant about a thing, 
construed with 3. Proy. 23: 
94: 1. Ὶ 

6. trans. to excite a person to jeal- 
ousy by any thing, construed with an 


who permits not his rights to be injur- 
ed, spoken of Jehovah. Ex. 20: 5. 
34: 14. Deut. 4: 24. 


Lev. 2:2. 5: 12. ΓΝ f. verbal from Nip, dec. ΧΗ. b. 


1. zeal, ardour. 2K. 10: 16. Is. 
9:6 MAIS AIM? MNP the zeal of 
Jehovah of hosts (for his people.)— 
DY~NNIP zeal for the people, Is. 26: 
11. Also ardent or zealous love gen- 
erally, Cant. 8: 6. 

2. jealousy. Is. 11: 13. Particular- 
ly in reference to love, Prov. 6: 34. 
27. 4.-Ezek. 8: 3 73)7253 ANP HD 
the image of jealousy which excites 
(God) to jealousy. ae! 

3. envy. Ecc. 4: 4. 9: 6. 

4, anger, indignation. Deut. 29: 
19.. Ps, 79: 5. 
5. impatience. Job 5: 2. 


TIP, fut. 72/27, apoc. 1). 


1. to get, gain, acquire. Prov. 4: 
Te 15s SES IS ΤΟ ΒΟ. 

2. to buy. Gen. 25: 10. 47: 22. 

3. particularly to redeem, ransom ; 


e.g. from captivity. Is. 11: 11. Neh. 
5: 8 


4, to obtain for a possession, to ob- 
tain. Gen. 4: 1. 

5. to own, possess. Is. 1: 3. 

6. to prepare, form, make. (In Syr. 
idem. In Arab. }°p ολϑ med. Je for- 
mavit, concinnavit.) Ps. 139: 13. 
Gen. 14: 19, 22. Deut. 32: 6. Prov. 
8: 22. 

Hiph. Zech. 13: 5. prob. i. q. Kal, 
to buy, purchase—The form 3)72 
Ezek. 8: 3. stands for N"2p72, see 
ὍΣΣ 

Deriv. 9223p, 72p72, ΣΡ. 


Mi. rip m. dec. IX. b. 


1. a cane, reed, rush. Is. 42: 3. 36: 
6. Ps. 68: 31 "2 Om the wild beast 


Ὧ2Ρ 


of the reeds, i. 6. the crocodile, 
symbol of Egypt. 

2. sweet cane, sweet calamus, (aco- 
rus calamus, Linn.) Is. 43: 24. in full 
nwa Map 
Jer. 6: 20. 

3. ἃ stalk of corn. Gen. 41: 5, 22. 
* 4. a measuring reed or rod ; in full 
Myart mip. Ezek. 40: 3, 5. Hence 
41: 8. 

6. the beam of a balance, a balance. 
Is. 46: 6. : 

7. the upper bone of the arm, the os 
humert. Job 31: 92, 

8. a branch of a candlestick. Ex. 
25: 31 ff Plur. p72) Ex. 25: 32. and 


niap Ex. 25: 36. 37:22. 
N13? m. verbal from Nip, jealous, 


spoken of God, i.g. 822. Josh. 24:19. 
Nah. 1: 2. 


JJ proper name of a descendant of 


576 


Ῥ 


as ἃ Ἵ3}Ρ denom. from 4p, to nest, to make a 


nest. Ps. 104: 17. Is. 34: 15. 48: 28. 
Pu. idem. Jer. 22: 93. 


) Ex. 30: 23. and 258i "2 "SIP. Job 18: 2. see VP: 
MIP (a possession) a city in the coun- 


try of Gilead. Num. 32: 42. 1 Chr. 
2: 23. See Relandi-Palestina, p. 681. 


5. a measure of six cubits. Ezek. DO/, fut. Dp, to divine; spoken of 


false prophets, as a forbidden and 
unlawful practice, Deut. 18: 10, 14. 
2K.1%: 17.. Mic. 3:6, 77a Ὁ αἰ 
least accompanied with some re- 
proach, as in the case of Balaam, 
Josh. 13: 22. of the prophets of the 
Philistines, 1 Sam. 6:2. of the ne- 
cromancer, 28:8.—The deriv. DOP in 
signif. no. 3. is taken in a good sense. 
—The word in Syriac is more com- 
mon; comp. the remark made under 
the articles νυ, WD, 33D. De- 
riv. out of course BOP. 


Esau, from whom an Arabian coun- BoP m. verbal from bop, dec. VI. 


_ try is named. Gen. 36: 11, 15, 42. 
"Jp ἃ Canaanitish people, whose place 
of residence cannot be definitely 
ascertained. Gen. 15: 19. Num. 32: 
10, 
"I? see 2; 
Ρ m. verbal from 3}, dec. IL. b. 

' 1. that which one gets or acquires. 
Prov. 4: 7. Lev. 22: 11. 

2. a possession, substance, property. 

Gen. 34: 23. 


3. perhaps a creature, (comp. "23> 
no. 6.) Ps. 104: 24. Sept. χτίσις. 


1. dwination. Ezek. 13: 6, 23. 21: 
26. 1 Sam. 15: 23. 

2. the wages of divination. Num. 
22: 7. (Comp. p28.) 

3. prob. in a good sense, an oracle. 
Prov. 16: 10. 


Oop found only in Po. Ὁ i.g. ΥΚῚΡ 


to cut off. Ezek. 17: 9. 


nop f. a vessel, cup. (Aram. kOOP 


idem, for the most part as a meas- 
ure for liquids, a sextary. Ethiop. 
nwp hydria.) Hence 227 nop a 
writer’s vessel, an inkhorn, Ezek. 9: 


7123p, const. 7723p (Ex. 30: 23.) dec. 2, 3, 11. 
Il]. h. cinnamon. Prov. 7: 17. Cant. ΠΡ proper name of a city in the 


4: 14.—Herodotus (1m. 111.) men- 
tions expressly that the Greeks ob- 
tained their κίψναμον or κιννάμωμον 
from the Phenicians; of course from 


tribe of Judah. Josh. 15: 44. 1 Sam. 
23:1. 1 Chr. 4:19. See Relandi 
Palestina, p. 698. | 


a people speaking a Shemitish dia- ope re m. ἃ mark cut or burnt ὑπο the 


The derivation of the word 
es 


from 03> Arab. gs to smell strong, 


lect. 


is doubtful ; since the use of this 
word is confined to the rancid smell 
of oil. 


skin. Lev. 19: 28. (In Talmud. >psp 
and »p2"p scalpsit, inussit.) 


ΠΡ f. const. Ὠ52. plur. ninzP, 


const. nisyp, but with suff. ἼΔΩ ἜΣ» 
a dish, charger. Num.7: 13 ff. (Arab. 


yer 


ND/ 1. to coagulate, curdle, spoken of 


milk, (see Hiph.) to be congealed, 
spoken of the floods, Ex. 15: 8. 

2. to draw wn one’s self, to sit with 
one’s feet under him. Zeph. 1: 12. 
comp. Jer. 48: 11. | 

Hiph. causat. of no. 1. to make to 

eurdle, Job 10: 10. (In Talmud. 
adem. In Syr. and Arab. under the 
_kindreé form 55.) 
ἽΝ ΞΡ m. verbal from δὲ Ὁ}. ice, frost. 
Zech. 14: 6. 


“ID as in Chald. to cut of Found 
only in Pi. Is. 38: 12 4982 "NEP 


“om Vulg. precisa est, velut a texente, , 


vita mea. Hence ~ | 

ἽΞΡ or TEP withHe paragogic MID, 
verbal from “Dp, destruction. Ezek. 
7: 25. 


“IEP m. the hedge-hog. Is. 14: 23. 34: 
11. Zeph. 2: 14. (Arab. t©2p, Syr. 
0 : 
1,200 idem. Root ; 20 horruit, Eth- 
pe. contractus est.) | 
ἘΞΡ m. Is. 34: 15. according to the 


ancient translators i. ᾳ. 42p, which 


is the reading of 6 MSS. But the © 


animal here is represented as ovi- 
parous and brooding over its young, 
which will not apply to the hedge- 
hog. Better, therefore, according to 
Bochart (Hieroz. T. II. p. 408.) the 
arrow snake, serpens jaculus, Arab. 
GA48 eee 
BALZ3, from f%9 in Chald. and 
Arab. to spring, to seize with a spring. 
yap fut. VDP, to contract, close, shut ; 
e. g. the mouth, Job 
42. the hand, Deut. 15: 7. Meta- 
phorically to shut up or restrain com- 
passion, Ps. 77: 10. The phrase to 
shut up the hand from a person, sig- 
nifies to be niggardly towards hun. 
Kindred with 72). : 
Niph. to be gathered, hence i. 4. 
ἘΦ to die, Job 24: 24. : 
i Ἴ 


577 


mxp 


Pi. to spring, leap. Cant. 2: 8 
(Chald. idem.) 


VP. τὰ. with suff. "{P, verbal from 


Vx, dec. VIN. "Ὁ. an 
either of space or time. Job 
28: 3. 6:11.—Y2 JX . without 
end, Ecc. 12: 12.—7/ 272 after, e. g. 
37 Saw yp after forty days, 
Gen. 8: 6. 16: 3. 41: 1. in the later 
writers also Yp>, 2 Chr. 18: 2. Dan. 


11: 6, 13.—Particularly (1.) the end 
or destruction of a people. Gen. 6: 
13. Ezek. 7: 2. YR JS a crime 
which brings destruction, Ezek. 21 : 
30, 34. 35: 5. (2.) the end or fulfil- 
ment of a prophecy. Hab. 2: 3. (3.) 
Υ ὩΣ Dan. 8: 17. or Pj ἽΣΊ verse 
19. the time of the end, also 7293 YP 


Dan. 12: 13. the end of days, accord- 
ing to the theological views of the la- 
ter Jews, the time immediately pre- 
ceding the advent of the Messiah’s 
kingdom and represented as full of 
calamity and trouble. — 
Plur. const. "%2p for "““p (by a 
resolution of the Dagesh forte after 
- the Chaldaic manner,): Job 18: 2 
PHI. MIP FV wN ATW when. 
will ye make an end of words ? 
Deriv. 7)". 
a=; fut. 2&p>. Comp. 3EM, AVM. 


end, 


1. to cut off, e. g. a piece of 
wood. 2 K. 6: 6. 
2. to shear (sheep.) Cant. 4: 2. 


AXP m. verbal from 37, dec. VI. h. 


1. form, liter. cut, French tazlle. 1 
K.. 6: 25. 72-37. 

2. =F xp Jon. 2: 7. prob. 
the ends, i. e. the foundations, of the 
mountains, (in the depths of the sea.) 
Vulg. extrema montium. 


5: 16. Ps. 107: rsp to hew or cut off, like yxp. Met- 


aphorically to destroy (nations,) Hab. 
2: 10. 

Pi. idem. Prov. 26: 6 7249 Mp7 
one that has his feet cut off. 2K. 10: 
32 Jehovah began >N71073 nixpe to 
cut off in Israel, i. 6. to take off one. 
part after another. 


"EP 


Hiph. to scrape, i.q. 9p. Lev. 
14: 41, 43. 

Deriv. out of course n=pP, 1¥p, 
nXp72. , 

map τη. const. Tp, plur. const. "Zp, 

verbal from mx, dec. IX. b. 

lig. ΥἹ the end, the uttermost 
part; e.g. of the earth, Is. 5: 26. 
of heaven, Is. 13:5. Ps. 19: 7.— 
ἘΞ 3: ny>w “py after three days, 
Josh. 3: 2. 9: 16.—m¥p from (eve- 
ry) end or quarter, Gen. 19: 4. Jer. 
51: 31. Hence 

2. the whole, the sum. Gen. 47: 2 
MAN ΠΧ from the whole number 
of his brethren. Ezek. 33: 2. Comp. 
Num. 22: 41. Is. 56: 11. Comp. the 
fem. MXP no. 2. 


ΚΡ τ, verbal from MEP, an end. 


Is. 2: 1. Nah. 2: 10. 
TSP f. plur. const. nixp, verbal from 
mip, dec. ΧΙ. a. i. q. Mp. 
1. an end, extremity. Ex. 25: 19. 
Job 26: 14 7377 MIXP the extreme 


parts of his works. 
2. the sum, crowd, mass. 1 K. 12: 
31. 13: 33. 


1S m. verbal from MX), dec. VI. a. 
an end. Found only in the plur. const. 
VT TSP the ends of the earth, Ps. 
48: 11. 65:6. 

ΠᾺΡ m. found only Is. 28: 25, 27. 
black cumin, nigella melanthwm, «c- 
cording to the Sept. Vulg. and the 


Rabbins. See Celsii Hierobot. P. 
IJ. p. 70. 


Psp τη. dec. III. a. 
‘1. a judge, magistrate, ruler. Is. 1: 
10. 3: 6, '7. Mic. 3:9. Root MXP, in 
Arab. with (_)3 , to determine, judge, 
(kindred with cstas to cut, to cut 
᾿ ΄ 


off ;) whence cls a judge, cada. 


The 2, therefore, is servile. 

2. a leader in war, a general, a 
captain. Josh. 10: 24. Judg. 11:6, 11.. 
Is. 22:3. Dan 11: 18. Comp. DD. 

. a prince, chief. Prov. 6:7. 25: 
15. 


578 


vs? 
mivrssp plur. fem. the Arabian cassia, 


a bark resembling cinnamon, prob. 

laurus cassia, Linn. Ps. 45:9. See 

Celsii Hierobot. T. IL. p. 360. 
ΞΡ τὰ, verbal from ΣΝ») dec. IILa. 


1. harvest. Gen. 8: 22. Hence (1.) 
the grain gathered in. Ley. 19: 9. 23: 
22. (2.) collect. the reapers. Is. 17: 5. 

2. a bough, branch. Ps. 80: 12. Job: 
14: 9. "ἂν 
YsP in Kal not used, Prob. to cut off, 

1 oe of 

i. q. XP. In Arab. Ls idem. 

Hiph. to scrape, i. q. MEP Hiph. 
Lev. 14: 41. 

Hoph. part. nisspma i. 4. 
bsixp7 corners. Ezek, 46: 22. Lit- 
er. what is cut off, the place of cutting 
off 

Deriv. τσ ΝΡ.) HSE. 
ΞΡ: fut. ΣΡ, to be wroth or angry ; 

construed with by, Gen.40: 2. 41: 10. 

Ex. 16: 20. with >, Josh. 22: 18. 

Hiph. to provoke to anger, 6. g. Je- 
hovah. Deut. 9: 7, 8, 22. 

Hithpa. i. q. Kal. Is. 8:21. 

ΠᾺΡ Chald. adem. Dan. 2: 12. 


Ὁ m. with suff. "Sp, verbal from 


Asp, dec. VI. h. and k. 

1. wrath, anger, particularly of 
Jehovah. Josh. 9: 20. 22:20. Zech.1: 
2. 2Chr. 19: 10. 

2. a chip, splinter. Hos. 10: 7. 


Sept. φρύγανον. (Arab. R128 de- 
bile, flaccum fuit lignum.) Hence 
also * 

ΞΡ f. verbal from ὮΝ}. a fragment, 


a broken piece. Joel 1:7. Sept. ovy- 
κλασμὸς. 


ΥΞΡ to cut off ; e.g. the hand, Deut. 


25:12. the mustaches, Jer. 9: 96. 
25: 23. (In Arab. to cut the nails and 
hair.) 

Pi. ΥῈ and Pp. 

1. to cut off; a cord, Ps. 129: 4. 
the hand, the thumb, Judg. 1:6. 2 
Sam. 4: 12, (the point of ) a spear, 
Ps. 46: 10. 

2. to cut (into wires.) Ex. 39: 8. 


we 


ἼΡ. 579 


᾿ 8. to strip. 2 K. 18: 16. Φ4: 18. 
_ Pu. pass. Judg. 1: 7. 2: 
ὙΞΡ Chald. Pa. to cut off. Dan. 4: 11. ; iho 
[414 A of Ν oe spirit. See “p* no, 5. 
"ΖΡ 1. with a fut. =P", to cut down, "WP ape ay 
particularly grain; hence to mow, ὝΡ π᾿. verbal from obsol. 3°, cold. 
reap. Jer.12:13. Lev. 19:9. 25:5. Gen. 8: 22. 


NP 


1. cold, cool. Prov. 25: 25. Jer. 
18:14. 
2. quiet. Prov.17: 27 Keth. "p 


Part. “Zip a reaper, Ruth 2: 3 ff. 1. Sale to call. The subordinate signiti- 


Metaphorically Job 4:8 they that 
sow wickedness shall reap it. Prov. 
22: ὃ. 

2. xp (as it appears from the 
adj.) with a fut. ἜΣ", intrans. to be 
short. Is. 28 : 20. Particularly (1.) 
"32 AIXP my hand is (too) short, 
i. 6. 1am (too) weak. Num. 11 : 23. 
Construed with 372 and an infin. Is. 
50: 2. (2.) "wWe2, MAN Sp Iam 


wmpatient, grieved, vexed. Num. 21: 


4, 5. Judg. 16: 16. Construed with 
2 about a thing, Judg. 10: 16. 
' Pi. to shorten. Ps. 102: 24. 
Hiph. 1. idem. Ps. 89: 46. 
2. to reap. Job 24:6 Keth. 
Deriv. out of course 97x. 


TSP m. verbal from “Xp, dec. V. a. 
short. Ezek. 42:5. Particularly ἐν 
32 IEP weak, feeble. Is, 37: 27. 23 
mn “=p Prov.14: 29. and XP 
ἘΞΊΞΝ Prov.14:17.impatient,irascible, 


passionate. (3.) [2%22 xP short 
lived. Job 14:1. ; 


ἽΧΡ m. verbal from “Xp, dec. VI. 
found only in the phrase 135 ΧΟ 
ampatience. Ex. 6: 9. 

Msp f. (for MNSP after the form 
n3272,) verbal from mxp, an end, i. 4. 
msp. Dan. 1: 5,15 32) npn 
τ ὩΣ at the end of ten days. In 
verse 18, occurs mxpa>. Plur. 
MEP the ends, Ex. 38: 5. particular- 
ly the ends (of the earth,) Ps. 65: 9. 
ΓᾺΡ f. const. ΣΡ, Chald. 

1. a part. Dan. 2: 42. 

2. an end, Dan. 4:31. [4:34.] 
“WP plur..D"4, verbal adj. from obsol. 
WP, dec. VIIL k. 


cations and constructions are the fol- 
lowing; (1.) to calla person or thing; 
construed with a dative of the ob- 
ject, Lev.9:1. Hos.11:1. with 5x,Gen. 
3:9. 49: 1. with an accus. Gen. 27: 
1. Prov. 18:6 his mouth calleth for 
strokes. Ruth 4:11 7723 Sy NP 
tom, call, ie. acquire, fame in Beth- 
lehem. (2.) to call out to any one, 
construed with $x. Is. 6: 3. Ex. 8: 4. 
(3.) to call to or on any one, partic- 
ularly for help; construed with >x, 
Ps. 4: 4. 30:9. with an accus. Hos. 
7: 11- particularly in reference to 
Jehovah, Ps. 14: 4. 18: 7. (4.) to 
call together, e. g. an assembly. Joel 
1: 14. Hence (5.) to invite, bid. 1 
Sam. 9:13, 22.—5 aibw> NIP to 
invite to peace, to offer peace, Deut. 
20: 10. Judg. 21: 13. ‘8 to announce, 
proclaim. Joel 4: 9. [3: 9.1] Jer. 2: 2. 
3:12. 7:2.—5 INI NAP to pro- 
claim liberty to a person, Is. 61: 1. 
Jer. 34: 8, 15,17. Used absolutely, 
to preach, Jon. 1: 2. ('7.) to celebrate, 
praise, (like 772% with an accus.) 
Prov. 20:6 15017 WN Np? each 
celebrates his own goodness. (8.) to call, 
choose, appoint, i. gq. “Wz. Is. 42: 
6. 48: 12. 49: 1. 51: 2. Somewhat 
stronger is the nearly synonymous 
phrase 5 3 3 NP to call or choose 
by name, Is. 43: 1. 45:3, 4. Comp. 
Ex. 31:2. (9.) to call on, to invoke, 
construed with 3. Is. 59: 4. Partic- 
ularly S3n7 S]Va Np to invoke or 
praise the name of Jehovah, Gen. 4: 
96. 12. 8. Ex. 33: 19. Ps. 79:6. 
105: 1. Is. 64: 6. So in reference to 
idols, 1 K. 18: 26. Also used in the 
same signification without a, 6. g. 
Lam. 3: 55. Ps. 99:6. Deut. 32: 3. 


ΝΡ 


~ gomp. Ruth 4 : 14. More rarely in 
reference to men, Ps. 49:12. Ina 
somewhat different sense, Is 44: 5 
Spy? HWA NWP? Ty thas one praises 
the name of Jacob, i. e. cleaves to 
him. 

2. to name; construed with anac- 
cus. of the name and a dative of the 
person or thing, Gen.1: 5 δὲ. 
Ὁ mind ODN and God named 
the light day. Verses 8,10. 351: 47. 
rarely with a double accus. Is. 60: 
18. Num. 32: 41. The following 
construction is very frequent, Gen.4: 
25 NY WN RPM and she nam- 
ed his name Seth. 4: 26. 5:2, 3, 29. 
11: 9.-ι DY NIP to give a name 
to a person, Ruth 4: 17. Gen. 26:18. 
Ps. 147: 3. | 

3. to read. Ex. 24: 7. Deut. 17:19. 

Niph. 1. to be called. Jer. 44: 26. 
Est. 3:12. 6:1. 8: 9. : 

2. to be named. Properly constru- 
ed with a dative of the person, Gen. 
2: 28." Sam. 9): 9.° 9 6. 82: δ. 
62: 4,12. Then also with a double 
nominative, Zech. 8:3. Is. 48 : 2. 
54:5. 56:7. and with nw, 6. g. Gen. 
17: δὰ FIN Dy NP? Nd 
thy name shall no more be called Ab- 
ram. 35:10. Deut. 25: 10, Dan. 10: 
1. Construed with 3, to be named af- 
ter any one, Gen. 21: 12. with ows, 
to name one’s self after a person, i.e. 
to confess or cleave to him, Is. 43:7. 
48:1.—>y 9720 NAPI my name is 


580 


=" 


person, spoken of an event, destiny, 
construed with an accus. Gen. 49: 1. 
42:4, 38. Lev. 10: 19. Infin. strictly 
mya (like τ.) hence marp> 
and by a Syriasm ἴδ ἌΡ: with suff. 
“NNAPE, DANN P=, used as a prep. 
(1.) to meet, obviam. Gen. 46 : 29. 
Ex, 4:27. 18:7. Josh. 11: 20 Β1πὸ 


ΠΣ ΝΡ. ΞΕ τῶν to harden 
their heart to meet the war. (2.) over 
against. Gen. 15: 10. 1 Sam, 4: 2. 

Niph. 1. ο meet, spoken of per- 
sons, construed with by , Ex. 5: 3. 
with "255, 2 Sam. 18: 9. to fall in the 
way of a person, spoken of things, 
Deut. 22: 6. 

2. without cases, to happen, to be 
by chance. 2 Sam. 1:6. 20:1. ᾿ 

Hiph. to cause to happen, 6. g. a 
misfortune. Jer. 32: 23. 


Sale Chald. fut. δὲ ἌΡ᾽, sp" . 


1. to call. Dan. 3: 4. 4: 11. [4: 
14.] 5: 7. 
2. to read. Dan. 5: 8, 16, 17. 


NUP m. a partridge, liter. the caller or 


crier, from NP. 1 Sam. 26: 20. 


Jer. 17: 11. In the latter passage 


there is an allusion to a fabulous sto- 
ry of the ancients, (see Bocharti Hie- 
roz. Τ᾿. I. p. 84, 85.) that the par- 
tridge steals the eggs of other birds, 
and broods over them. According 
to Faber (zu Harmers Beobachtung- 
en, Th. L. p. 305.) the partridge of 


Damascus, tetrao orientalis. 


given to a thing, i. e. it is named af- 2) and 2. fut. 32)22, infin. 7p, 


ter me, 2 Sam. 12: 28. Is. 4: 1. hence 
at pertains or 15. consecrated to me; 
e. g. in reference to Jehovah, spok- 
en of the Israelitish people, Deut. 
28:10. Is.63: 19. of the temple, 1 


K. 8: 43. of Jerusalem, Dan. 9 : 18, 


19. 


Pu. NP 1. tobe called. Ezek. 10: ' 


13. Is. 48: 12. (2.) to be named. Is. 
65:1. For the most part construed 
with a dative, Is. 48: 8. 58:12. 61: 
3. 62: 2. 

Deriv.out of course 8°74, ANP, 
N4P2. ‘3 ; 


I. Sal i. g. IP to meet or befal a 


also MAP, to approach, to draw 
near, spoken of persons and things. 
Josh. 10: 94. Construed with >x of 
the person or thing, Gen. 37: 18. 
Ex. 14: 20. more rarely with >, Job 
33: 22. with 2, Ps. 91: 10. with "35%, 
particularly in reference to Jeho- 
vah, Ex. 16:9. Lev. 16:1. The 
more special constructions are (1.) 
spoken of Jehovah, to draw near with 
help. Ps. 69:19. Lam. 3: 57. (2.) 
MWA DN 5 to draw near a woman, 
i. 6. to lie with her. Gen. 20: 4. Is. 
8: 3. (3.) to draw near, to advance, 


in a hostile manner. « Deut. 20: 2: . 


- =. reo θξ 


2 


Construed with dy, Ps. 27: 2. Comp. 
aap. (4.) joined with an infin, of 
another verb, to be near to a thing. 
Gen. 47: 29. 1 K. 2: 1. 
 Niph. to come near,as in Kal. Ex. 
22:7. Josh. 7: 14. 
_ Pi. 5} 1. to bring near, Is. 41: 
_ 21. 46: 13. to grant access, Ps. 65: 5. 
In a hostile sense, to let advance, 
Job 31: 37. Hos. 7: 6, (in the latter 
passage perhaps intrans. as in Kal.) 

2. to bring or join together. Ezek. 
37: 47. 

3 to be near, as in Kal, construed 
with > and an infin. Ezek. 36: 8. 

Hiph. 1. to let draw near. Ezek. 
22:4 Also to cause to come near, 
Num. 8:9, 10. to give access, Jer. 
30: 21. 

2. to bring ; a gift, Judg. 3: 18. 
5: 25, an offering, Num. 9: 13. (See 
1272) | 

3. to brin, 
5: 8. ᾿ 

4. intrans. to draw near, to ap- 
proach. Ex. 14: 10. 

5. joined with an infin. of another 
verb, to be near to doing a thing. 
Gen. 12: 11. Is. 26: 17. 

Deriv. out of course 3}. 


=P m. verbal adj. from 3.9, dec. 
V. a. approaching, drawing near. 
Deut. 20: 3. 1 K. 4: 27. [5:.7.] 

2p Chald. plur. 125, to draw or 
come near. Dan. 3: 26. 6: 13. 

Pa. to bring, offer. Ezra 7: 17. 

Aph. 1. to bring near. Dan. 7: 13. 

2. to bring, to offer. Ezra 6: 10, 


or joi together. Is. 


17 
ΠΡ m. (with Kamets impure) ver- 
bal from 2p, dec. I. war, battle, 
contest, see 5 no. (3.) In Hebrew 


used almost exclusively in poetry. 
Ps. 55: 19, 22. Job 38: 23. 


“ΠΡ Chald. idem. Dan. 7: 21. 


2 Ve m. with suff. "a4p, dec. VI. ἢ, 
"4. the middle or inner part. Hence 
223 as a prep. in the midst, within; 
also simply in, among, (like ‘tin3,) 
8. 5. YIN IWS in the earth, Ex. 


581 


mp 


8: 18. [8: 22.] 1232371 AYPS among 
the Canaanites, Judg. 1: 32. 

2. particularly the inner part of 
the body. (1.) the bowels, inwards. 
Gen. 41: 21. Ex. 29: 13, 22. (9. 
the heart, as the seat of thought 
and affection. Ps. 5: 10. 64: 7. 

ria yp f. const. na4p, verbal from 


Θ᾽; dec. ΧΙ. ο. a drawing near. Ps. 
73: 28. Is. 58: 2. 


13} m. const. 132. plur. with suff. 


b2anp Lev. 7: 38, (more cor- 
rectly in other MSS. oF"32>p,) Arab. 


ao Ge 

οἷ; 3, an offering, oblation of any 
kind. Lev. 2: 1, 4, 12, 13. 7:13. 9: 
7, 15. See 2°4Ph no. 2, 


13} m. verbal from 277, dec. Il. 


b. a presenting or offering. Neh. 10: 
35. 13: 31. 


oT τη. dec. VIII. d. an axe. With 


suff. IaS5p 1 Sam. 13: 920. Plur. 


ba). 1 Sam. 13: 21. also m4 Ps. 
re Slo »“ 


74: 5. (Arab. DI4> hj = adem. 


It appears to be kindred with no7> 
ᾳ. V.) ; 
ΣΡ f£ verbal from obsol. 9'2p, dec. 


X. cold. Prov. 25: 20. 
rt es fut. MP7, apoc. Ap, to meet 

any one, construed with an accus. 
spoken of persons, Deut. 25: 18. and 
of fate, destiny, Ecc. 2: 14. 9: 11. 
Gen. 44: 29. of punishment, 1 Sam. 
28: 10. Ruth?: 3 s4pa spa 
Wwab MYwI NPen liter. and her lot 
fell on a piece of land which belonged 
to Boaz. Construed with >, only 
Dan. 10: 14. Without cases, Is. 41: 
22, é 

Niph. 1. as in Kal, to meet, (spok- 
en only of persons ;) construed with 
by, Ex. 3: 18. (comp. 5:3.) with 
bx, Num. 23: 4, 16. with n& pa, 
verse 3. 

2. to be by chance. 2 Sam. 1: 6. 

Pi. “7p to frame or lay beams for 
a house or gate, contignare, liter. to 
make the beams meet together. (Comp. 


Mp 


map a beam.) 2 Chr. 34: 11. Neh. 


2: 8. 3: 3,6. Also to construct, build 
generally, Ps. 104: 3. 

Hiph. 1. to cause to meet, constru- 
ed with "yp. Gen. 27: 20. 24: 12 
ΟἿ ΣῈ NINA AAT cause it (the 

_ object of my journey) to mect me this 
day. 

2, to make a suitable selection, 
vium facere. Num. 35: 11. 

Note. his verb is written near- 
ly as often with 8; see δὲ Ἢ no. 1]. 

Deriv. SVP, AP, WAP, AAP, 
ΣΤ 


317 m.verbal adj.from =)2,dec.IIL.a. 


ob- 


1. near, in space or time. Gen. 
45: 10. Deut. 22: 2. With suff. 5p 
for 15 5 Ἢ Ps. 148: 14.—Ps. 75: 2 
40 aAinp thy name is near, i. e. 
thy praise is in our mouths. (Per- 
haps also known, as in Arab.) . Plur. 
“Aap my nearest friends, Job 19: 
Sa 
2. kindred, allied, construed with 
Ὁ and >. Ruth 2: 20. Num. 27: 11. 
"3. short, of short continuance. (Arab. 
Crs 9 idem.) Job 17:12. 513 


982 


wD 


Esau. Gen. 36: 5,14. (2.) of a son of © 
Eliphaz, also of an Idumean district. — 
Gen. 36: 16. (3.) of a Levite who — 
conspired against Moses. Ex. 6: 21. 
Num. 16: 1 ff. Hence the children of Ἔ 
Korah, ἃ Levitical family of singers, — 
the authours of several Psalms, 6. g. Ὁ 
XLII, XLIV. LXXXIV. LXXXV. 

ΓΙ, m. verbal from Mp, one who 
has a bald spot on the hind part of his 
head, bald-pated, different from mas. 
Lev. 13:40. 2K.2: 23. Qn Syr. 


‘e280 having a smooth forehead.) , 
bid VPs once NIP, ἢ verbal from 
Map, dec. X. a bald spot on the back 


part of the head, different from nmaa. 
Ley. 21: 5. Spoken of. as a sign of 
mourning, Jer. 48: 37. Ezek. 7: 18. 
Used also for a bald spot on the fore 
part of the head, (otherwise called 
nmza,) Deut. 14: 1. 

NTP f. verbal from Mp, dec. XIII. 
m 


1. i. g. MMP. Lev. 13: 42, 49. 

2. metaphorically a bareness of 
hawr on the back side of cloth. Ley. 
13: 55. 


for a short time, Job 20: 5. shortly, "Pp m. in pause “4 P, verbal from 


\, soon, Ezek. 7: 8. 
ΤΡ 1. intrans. to be bald, smooth. 


2. to make smooth, hence to shave, 
to make a bald place. Lev. 21: 5. 
Mic. 1: 16. 

Niph. impers. a baldness 1s made, 
construed with > in honour of a per- 
son. Jer. 16: 6. ἡ 

Hiph. i. g. Kal. Ezek. 27: 31. 

Hoph. pass. ΠῚ» shorn, made 
bald, Ezek. 29: 18. 

Mp. m. verbal from ΠΡ. 


1. ice, so called from its smooth- 
ness. Job 6: 16. 37: 10. 38: 29. 

2. crystal,like the Greek κρύσταλ- 
Aoc, from its resemblance to 1ce. 
Ezek, 1: 22. 

3. cold. Gen. 31: 40. Jer. 36: 30. 

ΓΙ p> m. verbal from map, dec. VI. n. 


1. i. q. MAP no. 1. ace, or rather 
hail. Ps. 147: 17. 
2: proper name (1.) of a son of 


MAP, contrariness, opposition ; found 
only in the phrase DY "AP FEM to 
act in opposition or walk contrary to 
a person, Ley. 26: 21, 23. with ὙΠ, 
verses 24, 27, 40, 41. So in verse 
28 “RP ὨΏΤΙΞ OQay WN Iwill in 
anger walk contrary to you. 


Np m. verbal from δὲ} no. I. dec. 


ΠῚ. a. called, invited, deputed. Num. 
16: 2. and 1: 16 Keth. 


TIP f. verbal from 84, a preach- 


ing, proclamation. Jon. 3: 2. 
rp f. dec. X. a city, i. g. “VY, but 


almost solely in poetry. Is. 1: 21,26. 
22: 2. 25:2. 26: 5. 32: 13. (In A- 
ram. and Arab. idem; in the latter 
rather a small city, a village. It is 
either primitive, and then kindred 
with “*p no. 2. 5; or, what is 
better, a verbal from "7? to build, 
contignare.) 


Ἢ 


ΤΡ 


The following proper names of cit- 
ies are compounded of it; (1.) Π5 0 
»Ξ ΝΣ Gen. 23: 2. Josh. 15: 54. 20: 
7. the ancient name of Hebron. In 


I 


this name y278 is not the numeral 


four, but Arba the proper name of 


aman; (see 225.) With the ar- 


ticle S29N7 NIP (the city of Arba;) 
see Gr. ὃ 165. 5.—(2.) ΠΧ ΠΡ 
(city of streets) in the territory of 
Moab. Once Num. 22: 39. (3.) 
D qs3"n 7p (city of forests) in the 


_ tribe of Judah, on the western bound- 


ary of the tribe of Benjamin. Josh. 
9:17. 18: 15. Judg. 18: 12. 1 Sam 6: 
21. With the article 42377 mp 
(the city of forests,) and by corrup- 
tion ὩΣ ΠΡ Ezra 2: 25. Only a 
different name is 593 τ Josh. 
15:60. 18:14. (4.) 20-27 Josh. 
15: 49. (city of the law,) and n27p 
9 (city of writing,) a city in the 
tribe of Judah, otherwise called 
727. Josh, 15:15, 16. Judg. 1:11, 
12. (δ. Dn; (double city) prop- 
er name (a.) of a city in the tribe of 
Reuben. Num. 32: 37. Josh. 13: 19. 
It was afterwards possessed by the 
Moabites, Jer. 48: 1,3. Ezek. 25: 9. 
(b.) of a city in the tribe of Naph- 
tali. 1 Chr. 6: 61. also called ΠΡ. 
(an ancient dual form from NP.) 
Josh. 21: 32. 


DP. to cover, construed with dy, like 


other verbs of covering. Ezek. 37: 
6 Vy ὉΞῈΣ "ATP 1 will cover you 
with skin. Intrans. with a fut. Dp, 
verse 8. 


1}. f. prim. dec. VI. ἃ. 


1. a horn.—Hence (1.) a vessel of 
horn, or a horn used as a vessel. 1 Sam. 
16: 1, 13. 1 K. 1: 39. (2.) α horn, as 
a musical instrument. Josh.6:5. (3.) 
a horn,as a symbol of strength, the 
figure, which is taken from a bull, 
being retained more or less. Jer. 48: 
25 the horn of Moab is broken, i. e. 
his power is weakened. Comp. Lam. 
2:3. Ps.'75: 11. Ps. 132: 17 then will 
TI cause a horn to bud to David, i. 6. 


583 


ΤΡ 


exalt his power. Comp. Ezek. 29: 
21, Am. 6:13 D224p 322 Ἴ2Π25 we 
have gained strength. (Comp Hor. 
Od. τη. 21.18, et addis cornua pauipe- 
ri. Ovid. A. A. 1. 139.) Ps. 18: 3794p 
"vt" the horn of my salvation, i. 6. 
my powerful deliverer or helper. 
(Others: the top of my salvation, af- 
ter signif. no. 2. a peak.) (4.) used 
in several phrases, where we em- 
ploy the word head. Job16:15 1 
have defiled my horn, i. e. my head, 
with dust—To exalt the horn or head 
of any one, i. e. to give dignity and 
power, Ps. 89:18. 92: 11.—To exalt 
one’s horn or head, i. 6. to be arro- 
gant, Ps. 78: 5, 6.—My horn exalts 
aself, i.e. 1 acquire new strength, 
Ps. 89: 25. 112: 9.— In this first sig- 
nification, instead of the plural we 
find the dual 07252 and D729; Dan. 
8:3, 6, 20. (as if from 1 ;) rarely 
the plur. n24p Zech. 2: 1,4. [1: 
18, 21.] Ps.'75: 11. But niaqp is 
used Ezek. 27:15, for horns of wory, 
from a false popular opinion of the 
ancients that ivory consisted of the 
horns of an animal, (Plin. H. N. 
xvi. § 1.) | 


2. the top or summit of a mountain, 
(like the syllable horn in the Swiss 
words Schreckhorn, Buchhorn.) Is.5:1. 
(So in Arab.) 

3. Za NIIP horns of the al- 
tur, i. 6. projecting points, which 
were fixed on the four corners of 
the altar, prob. in the form of horns. 
Lev. 4:.7,.18, 25, 30, 34. 6: 10. 9: 
9. 16:18. It cannot denote merely 
the corners, see Ex. 27: 2. 

4. a beam, ray. In the dual used 
for flashes of lightning, Hab. 3: 
4. The Arabian poets also compare 
the beams of the sun with his horns; 
hence the poetical expression, ga- 
zelle for sun ; (see n=2¥.) Hence 


} \? to emit rays, to shine, spoken. of 


the countenance of Moses. Ex. 34 : 
29, 30,35. But Aqu. and Vulg. ren- 
der it, to be horned. Hence Chris- 
tian painters have represented Mo- 
ses as horned. 


vp 584 


Hiph. to have horns. Ps. 69: 32. ᾿ 
11» emph. δ. Chald. a horn, 
Dan. 3: 5 ff. 7:8. Dual 7227p used 
also for the plural, Dan. 7: 8, 20, 24 
ὉἽΡ found only Is. 46: 1. perhaps to 


be bowed down, like the parall. »4>, 
comp. Ὁ. (According to the ver- 
sions, to be broken in pieces, for which 
we may compare Wp in Arab. am- 
putavit, or by transposition "9 to 
break in pieces.) Hence 

Ὁ m. verbal from 0'3p, dec. VI. ἃ. Y 


a hook or pin, connected with a loop. 
Ex. 26:6, 11,33. 35: 11.39: 98. 


ὉΠ ΟΡ plur. or OO IP dual, 


prob. ankles. Ps. 18:37. 2 Sam.22: 
37. Vulg. tali. (Likewise inthe Tar- 
gum Ezek. 47:3, for ankles, and in 
Judg. 1:6, for great toes.) 


yp 1. to rend, to tear in preces ; par- 


ticularly clothes, as a sign of mourn- 
ing, Gen. 37: 29, 34. 44:13. heav- 
en, spoken of God, Is. 63: 19. 
[64: 1.] 

2. to tear open.—FABS OI" Y, YP 
Jer. 4: 30. to tear open the eyes with 
stibium, with a reference to the 
mode of procedure in the painting 
of the eyes, (see $m;) a strong ex- 
pression used perhaps designed- 
ly. 
3. to tear off or away. Lev. 13: 
56. 1Sam. 15: 28 Jehovah has torn 
away the kingdom of Israel from thee. 
ao:4%.. 1K. 11:11. ες 

4. to cut in pieces, (with a knife.) Ὁ 
Jer. 36: 23. 

5. to cut out. Jer. 22: 14. 

6. to revile, verbis proscindere. Ps. 
35: 15. (Arab. ξ p conj. Il. ancre- 


puit, corripuit. Comp. 3p3 nos. 1, Ὦ 
2, 3.) 
Niph. pass. spoken e.g. of the 
Pp p 8 
altar, 1 Κι 13: 8, 5. 
ree masc. plur. verbal from >>, 


_ nip. Particularly (1.) joined with 


mp eh 
᾿ 
‘ 


D°NDD, to bite one’s lips, as ἃ mark 


of maliciousness, Prov. 16: 30. ; 


(2.) joined with 70» Prov. 10 : 10. 


Ps. 35: 19. and ory Prov. 6:13. 


to wink with the eyes, as a mark of — 


falsehood. 


Pu. Job. 33:6 Da "AE ar. 
"28 liter. from the clay ‘was I also — 


nipped or broken off. The figure is 
taken from the potter, who nips off 
a piece of clay from the mass. ᾿ς 


ΠΡ τι. destruction. Jer. 46:20. (Root 


Arab. YO consumsit, exterminavit.) | 


Vp: Found only in the phrase DON 


Vv? m. Chald. a piece, from the Heb- — 


"I “Ep to eat the pieces of a person, — 
a metaphorical expression for to 
slander or inform against him. Dan. — 
3: 8. 6:25. (In Syr. idem. In Arab. — 
to eat the flesh of a person, for to 


slander ; also simply con]. 
5+ 


IV. to calumniate ; oS calum- 


ny.) 


> 


oP V2 m. a quadriliteral, the ground, 


bottom ; as (1.) the floor or pavement 
of the tabernacle or temple. Num. 
5:17. 1 K.6: 15, 16, 30. (2.) the bot- 
tom of the sea. Am. 9: 3. (In Chald. 
idem. In Arab. Pp solum planum et 
equabile.) | 

ἽΡ ἴο be cold, cool. In Hebrew not 


in use. Deriv. Ἢ. Ip, ΠῚ. 77272- 
“7, 1. dec. VI. h. a board or plank. 


Ex. 26:15 ff. 36: 20 ff. Ezek. 27: 6. © 


The etymology is uncertain; per- 
haps from Arab. Yap ωΣ ip ampu- 


tavit. 


“jz ΕἼ gq. ΠΡ α city. Job 29: 7. 


Prov. 8:3. 9:3. Chald. snp adem. 


This form of the word is still re- Ὁ 


tained in Cirta, Tigranocerta, etc. 
names of cities. | 


preces of a garment, rags. 1 K.11: 30, 7 proper name of a city in the 


ol. ‘Prov, Sat 21. 
VP (in Arab. with WO») to bite, to 


tribe of Naphtali, otherwise called 
pn Pp. Josh. 21:32. 1-- is an an- 


d 
Z 


Pi 


> 
ν 


D’Nwp masc. plur. Num. 11: 


3 ὦ 


ΠΡ 30} 


cient termination of the dual, and 
the two names are synonymous. 


“Δ op and ΠῚ, found only in the aw 


plur. niwP Ex, 26 2:29, σου 4G: 


585 


mop 


with >¥, Prov. 17:4. 29:12. with an 
accus. Job 13: 6. 
m. verbal from 2Wp, attention. 


Ys, 21:7. 


const. nip Num. 4: 7. bowls, dish- sup m. verbal adj. from Up, dec. I. 


es. (Chald. =10p, plur. mop zdem.) 


Job 42: 11. prob. a coin of unknown 
value, or a certain weight made use 


4 
of inreckoning, (comp. Arab. Jad 


a balance, also a certain measure ; 


3 conj. V. to divide equally ; :) 
perhaps also a vessel used in barter, 


(comp. Syr. {amo i i. ᾳ. Heb. Nop a 


vessel.) Faber zu Harmer’s Beob. iib. 
den Orient, Th. 2. p. 15—19. The 
ancient versions for the most part 
render it a lamb. According to 
Rabbi Akiba (Bocharti Hieroz. T. 
i. ove, 43.) a certain coin bore this 
name in Africa, in comparatively 
modern times. 


Nopop f. plur. Dry pvp (1 Sam. 17: 


5.) and nipwp (Ezek. 29 : 4.) a 
scale. Ley.11:9 fi—n-wpwp jr α 
coat of mail of scales, 1 sii 17: 5. 


wp. m. verbal from wp, straw, halm, 


Ex. 15:7. stubble, Is.5:24. 47: 14. 
Particularly flying stubble, chaff, Job 
13° 25. 

5. a 
κάλοις of cucumbers or melons, 
pumkins, with an oblong, green, 


sweet-tasted fruit; Arab. xs, now 


called in Egypt chate, hence cucu- 
mis chate, Linn. Deriv. ΠΡ no. II. 


a melon-garden. 


=p to give attention, to be attentive, 


to hearken. In Kal only Is. 32: 3. 
_Hiph. joined with 1238, to incline 
one’s ear attentively, to hearken. Ps. 
10:17. Prov.2:2. Hence without 427%, 
intrans. as in Kal; construed with = 3, 
Ps. 66: 19. with > Ἢ Ps. 5:3. Is. 48: 


18, with dx, Ps. 149: 7, Neb. 9: 34. 
74 


attentive. Ps. 130: 2. 


ΩΡ ἢ Gen. 33: 19. Josh, 24: 32. 2Up, fem. nawp, verbal adj. from 


TER» attentive. Neh. 1:6, 11. 


ΩΡ 1. to be hard, spoken e.g. of 


words. 2 Sam. 19: 44. Also to be cru- 
el, terrible, spoken of anger, Gen, 
49: 7. 

2. to be heavy, difficult, hard. 1 
Sam. 5: 7. Deut. 15: 18. Spoken of 
a cause in law, Deut. 1: 17. ἡ 

Niph. part. "Yp2 burdened, op- 
pressed, troubled. Is. 8: 21. 

Pi. to make hard or heavy. Gen. 
35: 16 MAIS wpm she had hard la- 
bour. In verse 17, the same is ex- 
pressed by the Hiph. 

Hiph. MYpn, fut. apoc. 51. 

1. to UO 6. g. (1.) the heart, 
to render obdurate. Ex. 7: 3. Deut. 2 
30. Ps. 95:8. Prov. 28 : 14. (2) 
one’s neck, i. 6. to be stiffnecked. 
Deut. 10:16. 2K. 17:14. Without 
AY, Job 9: 4. 

2. to make heavy or grievous. 1K. 
12:4, 2K. 2:10 DINW> NWP thou 
hast asked a hard thing. Ex. 13: 15 
VIEWS MYA ΣΟ Γ > when Pha- 
raoh made di ficulties about letting us 


50. 


rit , fem. mp, verbal adj. from 


mwip, dec. IX. b. and XI. a. 


1. hard ; spoken e.g. of words, 
Gen. 42:7, 30. of servitude, Ex. 1: 
14. 6:9. 1 K.12: 4—Job 30: 25 
DI-MWP one whose day is hard, i. e. 
an unfortunate man. Particularly (1.) 
joined with 4y, stiffnecked. Ex, 
32:9. 34:9.(2.) joined with D°28, of a 
bold front, wnpudent, shameless, E- 

zek. 2:4. (3.) joined with 25, of a 
hard, inflexible heart. Ezek. 3: 7. So 
without addition, Is. 48: 4. 

2. heavy, difficult. Judg. 4: 24. Ex. 
18: 26. 

3. firm. Cant. 8: 6. 


“wp 


4. violent; spoken of the wind, 
Is. 27: 8. of a battle, 2 Sam, 2:17. 


5. powerful, mighty, gravis auctor- 


atate. 2 Sam. 3: 39. 
Deriy. “2p, HWP, WLP no. I. 


DIP | Chald. truth. (See the Heb. 


ow.) Dan. 4: 34. [4: 37. Ow 12 
an truth certainly, Dan. 2: 47. 
ΓΙΩΡ Arab. mums i.g. MUP to be 
hard. In Kal not used. 
Hiph. 1. to harden (the enrt) Is. 
63: 17. 
_ 2. to treat harshly. Job 39: 16. 
OP m. Ps. 60: 6. and wp Prov. 22: 


on? a» 
21. truth. (Aram. ROA , Δα 
idem. In Arab. ὁ to be right, 


equitable.) 

Wp m. verbal from “wp, hardness, 
obduracy, stubbornness. Deut. 9: 27. 
“Wp, fut. “wp. 1. to bind, fetter. 
Gen. 38: 28. Metaphorically Gen. 

44: 30. Prov. 22: 15. 

2. to enter into a conspiracy, to con- 
spire, construed with ἘΦ against a 
person. 1 K. 15: 27. 16: 9, 16. 2K. 
ἐπὶ 9, In full "YR Twp. 

3. part. pass. bound, close, hence 
ian Gen. 30: 42. For this transi- 
tion of meaning, see PIM no. 3. 

Niph. 1. pass. of Kal no. 1. 
aphorically 1 Sam. 18: 1. 

2. to be joined together, to be closed, 
spoken of a wall. Neh. 3: 38, [4: 6] 

Pi. i. ᾳ. Kal no. 1. Job 38: 91. 

Pu. part. ΓΘ ἢ the strong 
(sheep,) Gen. 30: 41. see Kal no. 3. 

Hithpa. i. q. Kal no. 2. 2 K.9: 14. 
2 Chr. 24: 25, 26. 

WP m. with suff. inp, see from 
“wp, dec. VI. ἢ. α conspiracy. See 
quip no. 2. 2K. 11:14— wp Rip 


to form a conspiracy, 2 K.12: 21. 
14: 19. 15: 30. This name is also 


Met- 


given to the combination of Israel 


586 


amp 


and Syria against Judah Is. 8:.12, 
because it was opposed to the peo- 
ple of God, and was an annatural 
alliance. woe 


a" 1p masc. plur. verbal ἢ from UP, 
a girdle, an ornament worn by wo- 
men. Is. 3: 20. Jer. 2: 32. 

Owp in Kal only Zeph. 2: 1. see 
Hithpa. : 

Po. BWP to search after, to collect ; 
6. 8. straw, Ex. 5: 7, 12. wood, Num. 
15: 32. 


Hithpo. Zeph. 2: 1 WAP aww 


collect yourselves, i.e. gO into your- 
selves, examine yourselves. The 
ancient versions: assemble yourselves 
together. 

Deriv. Up. 


MOP, plur. ninwp, const. ninzin, 


com. gen. (masc. 1 Sam. 2: 22. fem. 
Ps. 18: 35.) 
1. ἃ bow, to shoot with— 743 
nwp to stretch the bow, see FYi.— 
ὨΦΡΤΊΞ the son of the bow, i. 6. the 


arrow, Job 41: 20. [41: 28.]—To 
break the bow of any one, i. e. to de- 
stroy his power, Hos. 1: 5. Jer. 49: 
35. comp. Ps, 76: 4. 

2. as a collect. archers. Is. 21: 17. 
22: Ds 

2. a rain-bow. Gen. 9: 13 ff. Ezek. 
1: 28. 

3. 2 Sam. 1: 18. the song of the 
bow, the title of the elegy on Saul 
and Jonathan, from the incidental 
naming of the bow in verse 22. The 
titles of the chapters of the Koran, as 
well as of most other oriental works, 
appear to us equally unsuitable. 
—Hence the denom. 


nwp m. denom. from MWp, an ar- 
cher. Gen. 21: 20. 
onnnp Ρ Chald.the constant Keri forthe 


Kethib d5m°p a harp. Itis the more 
usual form in the Targums, but on 
that account less to be approved. 


χὰ 


Resh, the 20th letter of the alpha- 
bet, and as a numerical sign denot- 
ing 200. The name Ὁ = UN 
denotes a head, and has reference to 
the shape of the letter in the Phe- 
nician alphabet (4,)whence by inver- 
sion the Greek / (P.) For the in- 
terchange of this letter with 5 and 
3, see those letters. Here observe 
(1.) that "Ὁ sometimes assimilates it- 
self to the following letter; 6. g. 
"ON, whence w with Dagesh fol- 
lowing, (for the omission of the x, 
see p. 2.) 11, usually pyaz 

cs 

Damascus ; 22° Arab.\540 ΕΖ name 
of a river; NQ92 Heb. 893 a throne. 
{2.) that between the first and sec- 
ond radicals a % is sometimes insert- 
ed, and then a quadriliteral is fora- 
ed; as e.g. 52> i. 4. 532 to bind, 
Setter ; SBZAO and ὨπΣῸ a branch ; 
ὨΠΞ Ὁ and Orv thoughts. 

FIN"), fut. S73, apoc. 843, with Vav 
convers. N73, Xm), infin. absol. 
“N43, IN, const. NIN. 

1. to see, look ; very freq. Usual- 
ly construed with an accus. once 
with >, Ps. 64: 6. with >», to look 
upon a thing, Ex. 5: 21. with 7.5, to 
see the difference between, Mal. 3: 18. 
—So in the phrase to see the face of 
a king, i. e. to be his confidant, 2 K. 
25: 19. Est. 1: 14.—Ecc. 12:3 Ὠ δὲ" 
MIDIS which look through the win- 
dows. 

2. construed with 3, to look upon 
or view with interest or sympathy ; 
(1.) with satisfaction, to rejoice in a 
thing. Job 3: 9. 20: 17. Particularly 
in the destruction of one’s enemies, 
Ps. 22: 18. 37: 34. 54: 9. 112: 8 
PISS πὰ Ἢ WNW until he rejoi- 


587, 


mv 


ees in his enemies, i. 6. in their dee 
struction. Obad. 12. (2.) with grief. 
Gen. 21: 16 53377 N72 ANAN SN 
let me not see the death of the child. 
44: 84, Est. 8: 6. (Comp. 2 no. 17.) 

3. to look on, to view. Ley. 13: 3, 
5,17. Prov. 23: 31. Cant. 1:6. Con- 
strued with 2, Gen. 34: 1. Cant. 6: 
11. Ecc. 11:4 ΠΣ ANT he who 
vieweth the clouds. Particularly spo- 
ken of God, to look on, in order to 
relieve, Ex. 4: 31 DIIs"Ny ANID 
and that he looked on their affliction. 
Ps. 9: 14. 25: 18. 31: 8. Construed 
with 3, Gen. 29: 32. 1 Sam. 1: 11. 

4. to look or see to a thing, to take 
care for it, construed with an accus. 
(like 373.) Gen. 39: 23. Ps. 37: 37. 
Prov. 23: 33. 1 K.12: 16 0 3 a Ἢ 
1'F see to thine house, i. e. take care 
for thine house, O David. Is. 26: 10. 

5. to see, know, discern. Jer. 20: 
12. Ecc. 1: 16. 

6. to visit. 2 Sam. 13: 5. 2K. 8: 
39. 2 Chr. 22: 6, 

7. to choose, select. Gen. 22: 8. 41: 
33. Deut. 12: 13. Part. pass. "285 
select, chosen, Est. 2: 9. ¥ 

8. to see or experience ; 6. g. good, 
Ps, 34: 13. Ecc. 3: 13. 6: 6. constru- 
ed with 3, Jer. 29: 32. evil, Lam. 
3:1. Prov. 27:12. To enjoy life, 
Ecc. 9: 9. to suffer death, Ps. 89: 49. 
to have a part wn the grave, Ps. 16: 
10. 49: 10. Construed with 2, Obad, 
1d ἱ 

Niph. 1. to be seen. 1 K. 6: 18. 

2. to show one’s self, to appears 
construed with >x. Lev. 13: 19. 1 
K. 18: 1.—F}57 925-nN ANA? to 
appear before Jehovah, i. e. to visit 
his sanctuary, Ex. 34: 23, 24. Deut. 
31: 11. 1 Sam. 1 : 22. comp. Ex. 23: 
17. Ps. 42:3. Spoken particularly 
of Jehovah, Gen. 12: 7. 17:1. 18: 
1. More rarely with >, Jer. 31: 3. 


ANS 


Pu. to be seen. Once Job 33: 21. 
Hiph. S845 and 444%, fut. apoc. 


842) (like Kal) 2K. 11: 4. 


1. to cause to see, to show, constru- 
ed with two accus. 2 K. 8:13. Nah. 
3: 5. Amos 7: 1. 

2. metaphorically like Kal no. 8. 
to cause to experience good or evil. 
Ps. 60: 5. 71 : 20. Ecc. 2: 24. Con- 
strued with 2 of the thing, Ps. 50: 
91: 16." | 
_ Hoph. to be shown, liter. to be made 
to see. Ex. 25: 40 N42 TAN WS 
“12 which thou hast been shown in 


the mount. 26: 30. Deut. 4: 35. Lev. 
13: 49 7D NX AN W wz shall be 
shown to the priest. 

Hithpa. HN InN to look on one 


another. Gen. 42: 1. Also in a hos- 
tile sense, to see one another in battle, 
to try each other’s strength, 2 K. 14: 
8, 11. Comp. the old German provy- 
erb, sich die Kopfe, oder das Weisse 
am Auge besehn. 

Deriy. out of course nis, "84, 


"ND, πν 3.) NV, Chald. 15, 
IN" found only Deut. 14: 13. prob. 


a corrupted reading for “87, as in 
the parallel passage Lev. 11: 14. 
See NT. 

ΓΝ ἢ m. ἃ participial noun from S84, 


dec. IX. a. 

1. a seer, prophet, according to 1 
Sam. 9: 9, the more ancient name 
for 8°23. It is used by way of reg’ 
nence of Samuel, 1 Sam. 9:9 ff. 
Chr. 9: 22. 26: 28, 29: 29. of aah 
er prophet, 2 Chr. 16: 7, 10. 

2. i. ᾳ. WI a vision. Is. 28: 7. 


7218) Reuben, the proper name of 


the eldest son of Jacob, (who, how- 
ever, lost his birthright,) and pro- 
genitor of the tribe which was na- 
med from him. The most natural 
etymology. would be, see, a son! But 
a different derivation is given Gen. 
29: (Oe. 


TAN Εἰ verbal from MN, a seeing. 
Ecc. 5: 10 Keri. 
ἈΝ m. verbal from τ, a mirror. 


588 


ON m. Num. 23: 22. 


UN : er δ᾽ 


Job 37: 18. See MN no. 3. Arab, 
aS i) adem. 
"8; in pause "85, verbal, rs ant. 
1. a sight, vision. Gen. 16:13. See 
the art. °N4 "112 "Ns. 
2. i. q. ΠΝ an appearance, form. 
1 Sam. 16: 12. Job 33: 21 his Jlesh 
consumes away “NW out of view. 


3. a spectacle, gazing stock, παρά- 
δειγμα. Nah. 3: 6 


o> see oN. 


TWN? see "GNA. 


ON Zech. 14: 10. 1. ἃ. S95 to be 


high. See under the letter δὲ, p. 1, 2. 
Deut. 33: 17. 


πὶ Ps. 92: 11. 5 Job 39: 9, 

10. Plur. me Ps. 29: 6. also 

“tea ΡΒ. 235-22 ‘the wild buffalo. 
95 ἶ 


(Arab. «3 f a species of gazelle, 


which sense some ails to the He- 
brew; but the signification of the 
Arabic here is only cognate, and not 
identical. The Greek βούβαλος, 
βούβαλις is also used of the gazelle, 
and the Arabians call stags and ante- 
lopes wild oxen. See Schultens in 


Job 39: 9,10. De Wette’s Commen- | | 


tar in Ps, 22: 22. comp. Bocharti 
Hieroz. T. I. p. 948 8.) Sept. Vulg. 
_monoceros, unicornis, rhinoceros αὶ 
against which see Bochart. 


THAN strictly part. act. plur. for ~ 


nia (Prov. 24: 7.) and then 


1. ‘heights ; ; used only as a proper 
‘name (1.) of a city in Gilead, other- 
wise called n4729, THX nn. Deut. 
4: 43. Josh. 20: 8. 1 Chr.6: 65. (2.) 
of a city in the tribe of Issachar. 1 
Chr.6: 58. perhaps i. q. Ἢ Josh.19: 
91. and nah Josh. 21: 29. 
2. a costly substance, according 


to the Hebrew interpreters, red co- — 


rals. Job 28: 18. Ezek. 27: 16. 
YON poor. See tr): be Pag 


ὮΝ m.a different orthography for — 


wr poverty. Prov, 30: 8. 


_ ~_ 


eS mR 


ἐχ: pres ot 
WN Chald. i. q. Heb. N45. 
1. ahead. Dan. 9: 88.---ὐὐδε ἡ ΤΠ 


the v2s ons of my head or funcy, or 
better -simply my visions, making 


» ‘WN merely a periphrasis of the 


ersonal pronoun. Dan. 4: 2, 7, 10. 
4: 5, 10, 13.] 7: 15. 

2. the sum, amount. Dan. 7: 1. 

Plur. τ δ Dan. 7: 6. also after 
the Hebrew form 774 Ezra 5: 
10. heads, chiefs. 

I. ὮΝ πὶ. (for UNI or WHT by a 
Syriasm,) plur. Dwan (for DWN.) 
once WN (Is. 15: 2.) prim. irreg. 

1. a head.— 2 ΝΞ ἸῺ3 to let come 
on the head of any one, Ezek. 9: 10. 
11: 21. 16: 43. 17: 19. 22: 31.— 
AWN AS with the danger of our heads, 
1 Chr. 12: 19. comp. wQ3a under 
wh? no. 2. (2.) 

2. the first or highest in its kind. 
Hence (1.) a head, chief, leader. 1 
Sam. 15: 17.—niaN m2 we and 
simply ΓΞ ‘= the head of a family, 
Ex. 6:14, 25. Num. 7:2. 32: 28. 
36:1. (2.) a chief city, metropolis. 
Josh. 11: 10. Is. 7: 8. (3.) the highest 
place, first rank.—UN7 {MD the 
high-priest, 2 Chr. 19: 11. instead of 
which we find in 2 Chr. 24: 6, sim- 
ply WN, after no. (1.)—Job 29: 
25 YN AWN I sat in the highest 
place. Amos 6:7 D4 UN52 at the 
head of the captives. (4.) the top or 
highest part, as of a mountain, Gen. 
8: 5. 2 K. 1: 9. of a tower, Gen. 11: 
4. of a pillar, 1 K. 7: 19. of an ear 
of corn, Job 24: 24.—4:8 WN the 
head stone of the corner, (not the foun- 
dation stone,) Ps. 118: 22. Meta- 
 phorically SM WN the highest 
joy, Ps 137: 6. D202 WN the 
most costly:spices, Cant. 4: 14. Ezek. 
νυ, 

3. the first ; e.g. DIN UNS 
. the first month, Ex. 12: 2. hence the 
beginning,’as WN72 from the begin- 
ning, Is. 40: 21. 41: 26. 48: 16. 
DWN] AVS IN four beginnings of 
streams, Gen. 2:.10. (So the Lat. ca- 


589 


S84 


put, Ces. de Bello Gall. vin. 41. ὃ 4. 
Pomp. Mela, π. 4.) 71 WN the be- 
ginning of the way, a cross-way, Ezek. 
16: 25. nixan “7 the beginning or 
head of the streets, Lam. 2: 19. 

4. the sum, the whole number. Lev. 
5: 24 [6: 5] HR ZB according to the 
sum. Ps, 119: 160 5927 WN the 
sum of thy words. Hence τὸδ Ἢ Xiv2 
to take the. sum, to number, measure. 
See Nv: no. 6. (3.) Hence 

5. a company, multitude, host ; par- 
ticularly of warriors. Judg. 7: 16, 
20. 9: 34, 37, 43. 1 Sam. 11: 11. 

Deriv. FIWNA, NWN, NVR ND. 


II. NF and WA > (Deut. 32: 32.) 


1. a poisonous plant, Deut. 29: 
17. which grows in the fields, Hos. 
10: 4. bears fruit in clusters, Deut. 
32: 32. (unless this verse falls under 
signif, no. 2.) and is bitter, Ps. 
69: 22, Lam.3: 5. Hence its fre- 
quent connexion with 22> worm-. 
wood, Deut. 29:17. Lam. 3: 19.— 
WN 772 poisonous water or bitter wa- 
ter, Jer. 8:14. 9: 14. 23:15. Its 
specific meaning cannot be deter- 
mined. Perhaps night-shade ; or ac- 
cording to Michaelis, darnel, lolium 
temulentum ; or according to Oed-- 
mann, the poisonous cologuintida ; or 
according to Celsius (Hierob. II. 46 
ff.) the cicuta. 


2. poison of any kind. Deut. 32: 
33. 


Il). we Ezek. 38: 2, 3. 39: 1. prop- 


er name of a Scythian people, men- 
tioned in connexion with Meshech 
and ‘Tubal, in the northern parts of 
Asia Minor. The Byzantine wri- 
ters speak of a rude and savage peo- 
ple about the northern Taurus, ‘cal- 


. led Pag, (Russians ?) See J. Ὁ. Mi- 


chaelis Supplem. p. 2225. 


PWN f plur. niwN4, dec. X. a be- 


ginning, i. ᾳ. UN7 no. 3. The form 
of the word resembles the Syr. em»5, 
Ezek. 36: 11. 


TON £ i. q ΘΝ no. 2. in the phrase 


MUNA JAN the chief corner stone, 
Zech. 4: 7, 


cs 
FUR} (by a Syriasm for PBINA, as 
in the Kethib of Josh. 21: 10. Job 
15: 7. and in the Samar. Pentateuch 
constantly,) a denom. adj. from WN, 
(with an epenthetic Yod, like j4x°p 
from Ὑ}.) fem. τη δες the first, in 
time, order, or dignity. Plur. D°2UN7 
the forefathers, Deut. 19: 14.—n773> 
DWN the first days, Deut. 10:10.— 
Ὠ2 ΣΝ ΠῚ the former*things, the for- 
mer events, Is, 41: 22.— Fem, 73UN7 
as an adv. first, foremost, Gen. ‘33: 2. 
38: 28. before, Dan. 11: 29. more 
commonly M2wWN72 first, Num. 10: 
13, 14 at the first, Gen. 13: 4. Is. 1: 
26. MIWNAS at the first, Judg. 18: 
99, (See τῶν) 

“WN, fem. n°_, idem. Jer. 25: 1. 


ΣΝ Ἢ see niwx 7. 


mn ON f. once n> (Deut. 11: 12.) 
denom. from ONS = Chald. υϑδὲ Ἢ 


caput, princeps, (with the termina- 
tion n°. see Gesen. Lehrgeb. § 122. 
2.) dec. I. liter. principium. 

1. a beginning. Gen. 1: 1. 10: 10. 
Jer. 28: Ἐν 

2. a former state. Job 42:12. 

3. the first in tts kind, a firstling, 
firstfruits. Gen. 49: 3 ἈΝ Mw 


the firstfruits of my strength.— 
3: MUN the first-fruits of his cre- 


ation, Prov. 8:22. comp. Job 40:19. IT. 2% m. dec. VIII. h. Job 16: 


Spoken particularly of the first-fruits 
which were brought into the 
temple, Lev. 2:12. 23:10. Deut. 
18:4. 26:10. Hence 045 mW 
the first, i.e. the most eminent, of 
the nations, Num. 24: 21. Am. 6: ‘4: 
I. ‘—") , in pause 37, fem. *29, plur. 
b=‘), verbal adj. from 225, dec. 
VIL h. 

1. much, many, numerous; as 
=D ΠΣ much cattle, Num. 32: 1. 
MISS a numergus train of ser- 
vants, Gen. 26: 14. D3 N24 having 
many children, 1 Sam. 2 
Ὁ 21 3 20% 5D) ae many of them 


ΓΞ 
ΠΣ 


590 


Ὁ ἢ * 


long time, Gen. 21: 34. ee an any) 
much, exceedingly, sufficient,” enough, 
Ps, 123: 3. Gen. 33:9. Also joined 
with substantives, Ps. 1 B15 Dp. 
24 lightnings in abundance Bs C (Comp. 
O37.)—My 5 at ὦ now ‘enough, it 
suffices, 2 Sam. 24:16. 1K. 19: 4. 
Also in the same sense 73 35 Deut. 
3: 26.022 5 Ezek. 45:9. Num. 
16: 3. Construed with an infin. Deut. 
1:6 m2y ΞΕ 39 ye have dwelt 
long enough. 2:3. with 772, Ezek. 44: 
6 ΞΡ ἘΞ 02> 5 desist 
from all your abominations. 1 K.12- 
28. Ex. 9:28. Fem. 427 in like 
manner as an ady. much, sufficient, 
Ps. 62: 3. more frequently in 
the const. state mp4, Ps.65: 10. 120: 
6. 123: 4, 

2. great, mighty. Ps.31: 20355 74 
7210 how great is thy goodness ! 145: 
7. Is.63:1 S9win> 39 mighty to 
save. Plur. m4 the great, the 
mighty, Job 35:10. As a subst. great- 
ness, Ps. 145: 7. Is. 63:7. 

3. older, major natu. Gen. 25: 23. 
Plur. 335 the aged, Job 32: 9. 

4. as a subst. a chief, captain, 
leader, prinee, i. q. 0, particularly 
in later Hebrew; e.g. [a°ns0 5 
the captain.of the body guard, 2K. 
25: 8 ΘΟ 3 a captain of 


the eunuchs, Dan. 1: 3. Est. 1: 8. 


13- 


according to the versions, an arrow, 


or an archer. See. 227 no. ΤΙ. 


so =) Chald. 1. great. Dani. 2:10, 91, 


35, 45. 

2. subst. a chief, head, 
Dan. 5: 11. 2:48. 

Plur. 392727 (from an obsol. sing. 
o427,) Dan. 3: 33. [4:3.].2: 48. 7: 
3, 7,17. — 72127 222 to speak 
great things,i. 6. to make arrogant 
or blasphemous speeches, Dan. 7: 8, 


20. ae. Rev. 13: 5. and in Heb. 
NED 


captain. 


5.—Ex. 19: 3") see 2". 


fall. Plur, 225 553} many days, a 5 (strictly an infin. from 35...) in the 


ἣν ae 


Ps ΤΠ" 591 na) 


Labi tothe also written in full 255 


ες 9. Est. 10. 3.) before Mak- 
| ne 3, with suff. ἘΞ, verbal 


ἧς τς δ number. Ley. 25: 16. 
{s. 1:11, 35> abundantly, very much, 
Gen. 30: 30. 48: 16. Deut. 1: 10. 
Plur. Hos. 8: 12 Keri. 

2. greatness. ΤΊΞ 2 greatness of 
strength, Ps. 33: 16. 51:3. 

I. 55 to be or become many or nu- 
merous. Gen. 6: 1. Ps. 3: 2. 69: 5. 104: 
24. Is. 59: 12. Found only in the 
pret. and in the infin. 235; the oth- 
er tenses are formed from 727. 

Pu. denom. from 7324, to be. in- 
creased to myriads. Ps. 144: 13. 

Deriy. 37, ma), 279, 7234, 
Niz4, 072934. 


Il. 227 or 735 to shoot arrows. 


(Perhaps kindred with m7, by a 
commutation of 2 and 5, see 3.) 
Hence the pret 127 they shoot ar- 
rows, Gen. 49: 23. Some likewise 
place here Ps. 18:15 29 D p73 he 
shoots out lightning. See the deriv. 
2 no. II. 

Note. These two roots nos. I. and 
Il. were made distinct by Kimchi. 


maa) f. verbal from 125, dec. XI. c. 
a myriad, ten thousand. Judg. 20: 10, 
Plur. n225 myriads, for the most 
part used as an indefinitely large 
number, Ps.3:7. 91:'7. Deut. 33:17, 

ΚΖ to cover, to overspread. Prov. 7: 


16. Deriv. °72°972. 
a) s fut. apoc. 37) and 3"). 


1. to be or become many or numer- 
ous, to increase. Gen. 1: 22,28. 9:1, 
4%, tak. 1: 20. 

2. to be great, Gen. 43: 34. Job 
33:12. to become great, to grow, 
Deut. 30: 16. Gen. 21: 20 735 wt 
NWP and he became, as he grew up, 


an archer. Vulg. factusque est juvenis 
sagittarws, 

Pi. M25 1. to make numerous, to 
ancrease. Judg. 9:29. Ps. 44: 13 δὲ 5 


creased (thy wealth) by their price, 
i.e. thou hast sold them for nothing. 

2. to nourish, to bring up. Ezek. 
19: 2. Lam. 2: 29, 

Hiph. ma nm , fut. mar, apoc. 
2713, imper. apoc. ΔΝ infin. absol. 
m2qm and 43573 (the ΜΕ used as 
an adv.) infin. const. ris i. 


1. to make numerous, to increase. 
Gen. 3: 16. Prov. 22:16 1> nisan 
to increase for himself (riches,) i. e. 
to enrich himself. Comp. Ps. 44: 13. 
Construed with 5, Hos. 10: 1. 

2. to make great, enlarge. 1 Chr. 
4:10. Job 34:37 and he maketh great 
his words against God, i.e. he ut- 
tereth arrogant speeches, (see 35 in 
Chald.) 

3. to have much or many. 1Chr. ἡ 
7:4. 4:27. 8:40. 23:11. Lev. 11: 
42. 

4. to give much. Ex. 30:15. An- 
tith. b> 577. 

5. joined with an infin. with αὐὰ 
without 5, it forms a periphrasis for 
the ady. much. 1 Sam. 1: 12 mINZ 34 
PEENMS she prayed much. Ex. 36: δ. 
Ps. 78: 38. Am. 4: 4. Also when fol- 
lowed by a finite verb, as 1 Sam. 2: 
3.—Infin. absol. S297 used as an 
adv. much, (liter. making much,) Ecc. 
5:11. 2 Sam. 1:4. rarely ὨἾΞῚΠ 


Prov. 25 : 27. — 82 25 very 
much, Neh. 2: 2. 3: 33. [4:1.] Al- 
so with substantives, 2Sam. 8: 8 
ἽΝ ASI nM. very much brass. 
12: 2. 1K. 5:9. [4: 29.] Gen.15: 1 
ἽΝ ΓΞ FD thy reward shall be 
very much, i. 6. very great. Also join- 
ed with the plural, 1K. 10: 11.— 
ΓΞ in abundance, Neh. 5: 18.— 
nisin also used as a subst. multi 
tude, Am. 4: 9. : 
Deriv. out of course ΓΞ δ. 

ns, nan, NSN. 


na) Chald. to be or become great. 


Dan. 4: 8, 19. [4: 11, 22.] 
Pa. to make great, to exalt, Dan. 
2: 48. 


DIVA IIA MS thou hast not m-s ma liter. a chief city, comp. the 


5 


bo 
ἘΠΕ 
Syr. {A2>3. Hence the proper name 
(1.) of the metropolis of the Am- 
monites ; called in full 7472 23 N24, 
Deut. 3:11. also simply 724, 2 Sam. 
if: 1. 12:27. (4.) of the metropo- 
lis of the Moabites, otherwise called 
ἽΣ and 3 5 ἼΣ, Josh. 13: 25. 


ἢΞ and ΝΞ ἢ (fornizy, by cast- 


ing off n, Syr. as} 5) ten thousand, 
a myriad, i. q. 7237, but found on- 
ly in the later writers. Ezra 2 : 64. 


i Chr. 29: 7. Plur. mis= 5 Dan. 11: 
12. 


425 Chald. idem. Plur. 9125, (Syr. 
9° a ma 
<Q5'5,) in Keri ἸΞ3 , myriads. 
Dan. 7: 10. 

127) Chald. emph. δὲ 3, greatness. 
Dan. 4:19, 33. [4: 22, 36.] 5: 18. 
mia f. i. ᾳ. 125, ten thousand, a 
myriad. Neh. 7: 71. Dual ὈΣΩἾΞ Ἢ 

two myriads, Ps. 68: 18. 

72°27) masc. plur. verbal from 22, 
showers of rain, so called from the 
multitude of drops. Deut. 32: 2. Arab. 
δ Ρ aqua copiosa. 

93) m. dec. Il. a. Ezek. 16:11. Gen. 
41:42. a chain, necklace. Root 327 
here prob. i. ᾳ. 027 ΠΑ sn hgavit, 
revinait. 7 

ἊΝ 2. ἢ. fem. m*_, (denom. adj. from 
S37, va ve four,) the fourth—"332 
ns27 the children of the fourth, i.e. 
of the fourth generation, 2 K. 10: 30. 
15:12. Fem. n29727> also a fourth 
part, Ex. 29: 40. 

"93, fem. N24, Chald. idem, 
Dan. 2: 40. 7: 23. 

Ἴ-} to intermix, to mingle witha li- 
quid. Found only in the part. Hoph. 
Lev. 6:14. [6: 21.] 7: 12. .2 Chr. 
23: 29. i 

¥}22°) proper name of a city on the 
northern boundary of Palestine, in 
fhe province of mn. Num. 34: 11. 


92 


yo Cee 


2 K. 23: 33. 25:6. Jer. 39:5. δῶ: 
10. The Babylonians in their irrup-— 
tions into Palestine, were- wont to 


pass by Riblah and Hamath. 


1. v7) 1. i. ᾳ. 3 to lie. Ἐ8 Chal- 


daic commutation of ¥ and x. See 
52 no. I. : 


2. to copulate or lie with, onstru- 
ed with an accus. Ley. 18: 23. 20: 
16. 


Hiph. to let copulate or gender. 
Lev. 19:19. 


If. Y=") in some forms a denom. from 
van four; as the part. pass. 91239 
four-cornered, four-square, Ex. 27: 
1. 28: 16. part. Pu. 22772 idem, 
1K. 7: 31. 

J. 927 m. with suff. »234, verbal from 


ya4 no. 1. dec. VI. i. a lying down. — 


Ps. 139: 3. 
II. 927 (denom. from 2258 four,) 
dec. VI. i. 
1. a fourth part. Ex. 29: 40. 
2. a side, quarter, so called from 
their number. Ezek. 1: 8, 17. 49: 
17. 


I. »Ὡ m. denom. from S258, ἃ 


— 


5°03 G 


fourth part. 2 K. 6: 96. Arab. 23 . 


adem. 


Il. 9379. τη. a multitude of people. 


SC 7 — 


Num. 23:10. (Arab. @3f\ cotus, ca- 


terva hominum.) Others: concubitus, 


(see 525 no. I. 2.) hence soboles. 


ΠΣ Ξ Ἢ masc. plur. denom. from 258, 


posterity in the fourth generation. Ex. 
20: 5. 34: 7. ; 


27, fat. PET, Arab. Udi. 


ee See ee αι, 


1. strictly to lie for repose on the 


breast with the fore-feet stretched out ; 


spoken of quadrupeds, as the lion, — 


dog, etc. Gen. 29:.2. 49:9, 14. Is. 


11:6. Also in an inchoative sense, 
Num. 22: 27. 

2. used metaphorically of men in 
a peaceful state, Job 11: 19. 17: 2. 
of waters, Gen. 49: 25. ef a curse, 
Deut. 29: 19. 


pres . 5. a flock. Cant. 1: 1. Ezek. 
34: 15. Is. 13: 20. 


: = ia se: 593 b55 


Biph. 1. to cause to lie down or m7 m. verbal from 125, trembling. 


“Deut. 28: 65. 


2. iol (stones in cement.) Is. Σὰ m. verbal from 735, dec. VI. p- 


. 64:1 
Deri. out of course 72°79, V272. 


v2) m. Verbal from Y¥27, dec. VI. g. 


1. @ place of ving down, (for 
animals.) Is. 65: 1 


2. a place of resting (for men.) 
Prov. 24: 15. 


nip Rebekah, the wife of Isaac. 


Gen. 22: 23. 24: 15 ff. (Root ΡΞ 
to feed, to fatten.) 


5.) 886 2°) Chald. 
22 τη. Chald. a noble. Dan. 5: 1. 


ΞΔ or 347 m. dec. VI. g. a lump or 


clod of earth. Job 38: 38. 21: 33 the 
clods of the valley lie softly upon him, 
est et terra levis. 


347, fut. Ta}. 1. to quake, tremble. Ps. 


4: 5. Is. 32: 10, 11. Construed with 
"2572 before any thing, Deut. 2: 25. 
Is. 64: 2. Spoken also of inanimate 
nature, Joel 2: 10.-Is. 5: 25. Ps. 18: 
8. of a quaking for joy, Jer. 33: 9. 
—Mie. 7: 17 ὉΠ ΛΟ 5 AIA? they 
tremble out of their prisons, ie. they 
flee trembling out of their prisons. 

2. to be thrown into commotion, Is. 
14: 9. to be disquieted, 2 Sam. 7: 10. 

3. to be moved ; with grief, 2 Sam. 
19: 1. [18: 33.] ‘with anger, hence 
to be angry, Proy. 29: 9. Is, 28: 21. 

4. to rage, construed with >. Ezek. 
16: 43. See Hithpa. — 

Hiph. 1. to make to tremble, to 
ἐδρμα Is. 14: 16. 23: 11. E. g. inan- 
imate nature, Is. 13: 13. Job 9: 6. 

2. to disquiet. 1 Sam. 28: 15. Con- 
strued with 5, Jer. 50: 34. 

3. to provoke, to excite to anger. 
Job 12: 6. See Kal no. 3. 

Hithpa. to rage agatnst a person, 
construed with >x. Is. 37: 28, 29. 


347) Chald. to be angry. 

‘ Aph. to excite to anger. Ezra 5: 12. 
Δ Chald. anger. Dan. 3: 13. 

75 


1. disquiet, trouble. Job 3: 26. 14: 
1. Is. 14: 3. 

2. a raging. Job 3:17. Spoken 
of a horse, Job 39: 24. of thunder, 
Job 37: 2. 

3. anger. Hab. 3: 2. 


rij) f. verbal from 425, a quaking, 


trembling. Ezek. 12: 18. 


Sa denom. from 53%, to run about, 


and that as a tale-bearer and as a 
spy. Hence in Kal to calumniate, Ps: 
15: 3. 


Pi. 1. i. q. Kal, to calumniate, con- 


‘strued with 3. Once 2 Sam. 19: 28. 


2. to spy out, construed with an 
accus. Josh. 14: 7. Judg. 18: 2, 14, 
17. 2 Sam. 10: 3. Part. bana a spy, 
Gen. 42:9 ff. Josh. 6: 22. Comp. 
- hs 8 


ban « com. gen. (more frequently fem.) 


with suff. 244; prim. dec. VI. a. 

1. the foot. 15.1: 6. 3: 16.—B *bay2 
at the foot or in the track of any oney 
i. 6. behind or after him, Ex. 11: 8. 
Judg. 4: 10. 5: 15. 8: 5. 1 Sam. 15: 
17. 25: 27. More rarely 5335 Gen. 
30: 30. and "2395 Hab. 3: B. (An- 
tith. 1°25.) 1 ‘Sam. 25: 42. Job 13: 
11.—5392 pwr Deut. 11: 10. to 
water with the foot, i. e. by the help 
of a machine which was trodden by 
the feet, and which is used in 
Egypt at the present day for the 
watering of gardens. See Philo de 
Confusione Linguar. T. III. p. 330. 
and Niebuhr’s Reisebeschreibung, 
Th. I. p. 149. 

2. metaphorically a step, pace. 
Gen. 33: 14 M2Nb77 54> according 


to the pace of the cattle, i. e. accord- 
ing as they can go. 
Dual 5724, also used in a plural 


sense Lev. 11: 23, 42. 
Plur. ΠΣ times, Lat. vices, (like 


747) 994 


b-73s8. liter. steps.) Ex. 23: 14. 
Num. 22: 28, ὅτι 33. 


Deriv. ban, Ὁ SA5n, "39. 
Ὁ and 559 Chald. « foot. Dual 


ὙΠ ῈλἋ, emph. δ 53) Dan. 2: 41. 
42% 

5}: πὶ. denom. from 53.) a footman ; 
but only ina military sense, a foot 


soldier. Ex. 12:37. Num. 11: 21. 
Plur. ὩΣ... Jer. 12: 5. 

Ὁ to stone, i. 4. 
(ὃ with an accus. of the person, 
Lev. 24: 14. for the most part with 
the addition of janz Lev. 20: 2, 27. 
Ὁ 3 3 Num. 14: 10. or Jan fev. 
94: 93. (2.) with 3 of the person, 
Lev. 24:16. and the addition of 728, 
1 K. 12: 18. Liter. to throw stones at a 
person. (3.) with $y of the person, 
Ezek. 23: 47 13 OF °2y 7237 they 
shall throw stones at them. In ‘Arab. 
idem. ‘The kindred 05° signifies to 
heap up in any way. Hence in He- 
brew 


raya f. verbal from 035, dec. X. a 


crowd, press, band. Ps. 68: 28. 
749 in Kal Is. 29: 24. and in Niph. 
Deut. 1: 27. Ps. 106: 25. to murmur, 


rebel, to be refractory, construed with 
= against a person. 


Φ Ἢ 1. Job 7: 5 339 Ὑ}» 


Daan my skin rests, i. e. siokes up, 
is sound, and breaks out anew. See 

Hiph. no. 1. (In Ethiop. 247 to con- 
tract, curdle ; comp. δὲ 5}. 
the Syriac version : cutis contracta 


est.) 
2, to stir up ; occurring three times 


SD 


>>; construed 


to rest. 


ma 
the derivatives Σ ἼΔΩ, mya 2; Σ3 


2. trans. to cake’ to rest, to give ᾿ 


rest. Jer. 31: 2. 50: 34. 


3. as in Arabic, to restore. (Arab. | 


>p to turn back ; conj._ VIII. to 


bring back, to restore.) Is. 51: 4 "OB 
ΒΑ δΣ DYay AINE my law will Tre 
store for a light to the nations. ΟΝ, me 
4.denom. from da, ops @ mo 
ment, to do in a moment. 49: ‘19 
ἜΣ ΣΝ masa Ὃ for I will ina 
moment ‘make him run away. 
Proy. 12: 19 MP AIT till. ) 
pass a moment, i. 6. for a dite) 


yi") m. verbal from 3359, dec. V. ἃ. 


living quietly. Ps, 35: 20. See the 
verb in Hiph, no. 1. 


YA") m. verbal from 335, dec. VI. a 


moment. (Perhaps liter. a moving, 


ee 


© 


stirring, from ¥37 no. 2. like momen-— 


tum for movimentum.) Ex. 33: 5. Is. 
54:'7. Then as an adv. 
34: 20, 3393 Job 21: 13. an 522 


39>) 900 


Ps. 73: 19. Lam. 4: 6. a α moment, — 


suddenly.— 349 WED idem, Is. 26: 
20. Ezra 9: 8.--τ "5 (1.) every 


moment, repeatedly. Job 7: 18. Is. 
BT: 'S. (2.) suddenly. Ezek. 26: 16. 


Ὥ ΔΓ to rage, tumultuate, spoken of © 
(In the Targums | 


natin. Ps. 2: 1, 
used for the Heb. 177274.) 


WAN i. q. Heb. Aph. idem, also to run 


together in a tumult. Dan. 6:'7, 12, 


Hence ΘΔ m. Ps. 55: 15. and mwa f. dec. 


X. Ps. 64:3. verbals Soto wa, 


a bustling multitude, a multitude gen- — 


erally. 


in the phrase 1°53 9797732 ONT 51 T to spread out, to stretch on the 


he stirreth up the’ sea, and its waves 
roar, Is:51:15. (Sept. ταράσσων. 
Vulg. conturbo. Chald. increpans.) 
Jer. 31: 35. Job 26:12. (This sig- 
nification appears to be the opposite 
of no. 1. comp. 923.) 

Niph. to rest, spoken of the sword. 
Jer. 47: 6. 

Hiph. 1.-to have rest, to dwell qui- 
etly. Deut, 28: 65. Is. 34: 14. Comp. 


round, to subject, sternere, 6. σ. na-— 


tions. Ps. 144: 2. Is. 45: I (where 
the infin. 37 is used for ray Comp. 
the kindred verb 5'35. 
Hiph. to spread out, “hence to over- 
lay with metal spread out. 1 K. 6: 52. 
Deriv. 3°47. 


I. πη 1. fut. apoc. 5.1}. 


1. to tread (with the feet,) e. g. 


' 


ΤῊ ἢ 


_ the wine-press. Joel 4:13, [3: 13.] 
᾿ Construed with 3 upona person, Ps. 
_ 49:15. with an accus. Is. 14: 6> 
«2. ἴο subjugate, rule ; construed 
‘with 3, Gen. 1: 28. Ley. 26: 17. 
~ with an accus. Ezek. 34: 4. Ps. 68: 
ἃ 28. also without cases, Num. 24: 19. 
_ 1K. 4: 24—Lam. 1: 13 from above 
he sendeth fire into my bones, and it 
(the fire) ruleth therein. 

Pi. whence the fut. apoc. 37" 
Judg. 5:13 (twice) he maketh to rule ; 
but it is highly probable that the 
true punctuation in both cases is 7° 
descendit. ' 

Hiph. to cause to rule. Is. 41: 2. 


II. ΠΤ to take, to take away, in ref- 


erence to the gathering of honey. 
Judg. 14: 9. Sept. ἐξεῖλε. Vulg. 
sumpsit. Chald. 123 avulsit. Accord- 
ing to the Rabbins, divellere id quod 
coheret, 6. g. one loaf of bread from 
another. 


a m. verbal from 775, dec. III. 


a. a large thin upper garment, worn 
by women and thrown over their 
other clothes: when they went out. 
Is. 3: 23. Cant. 5: 7. (In Chald. and 
Syr. tdem.) 


ὉΠ found only in the Niph. p32. 


‘7 ἂν» ᾿ 
Ἢ 


5. Jon. 1: 5, 6. 

5. to sink down stupified or sense- 
less. Dan. 8:18. 10:9. Ps.76: 7. 
: Comp. Judg. 4: 21. 

Deriv. 73370. 

Ὁ 1 Chr. 1:7. see Ὦ "21. 

. 577; fut. 357. 1. to run or follow 


after; construed with an accus. Ps.23: 

6. with "m8, Judg.3:28 τι 1594 

follow after me. Metaphorically to 

follow after righteousness, Proy. 21: 

_ 21. peace, Ps. 34: 15. the wind, Hos. 
12: 2. 

2. to pursue, persecute ; 


595 


sty 


Part. 212 Ecc. 3: 15. prob. that 
which is past, liter. that which has 
escaped. ' 

Pi. i. ᾳ. Kal, but only in poetry. 

1. to run after a person or thing. 
Prov. 12:11. 28: 19. E.g. right- 
eousness, Proy. 15: 9.— Prov. 19:7 
he runs after words, i. e. relies upon 
them. 

2. to pursue, persecute. Nah. 1: 8. 
Prov. 13: 21. 

Pu. pass. Is. 17: 13. 

Hiph. i. ᾳ. Kal, to persecute. Judg. 
20: 43. 

Deriv. 5352. 


2ST 1. to urge, press upon, attack. 


Prov. 6:3 ἜΣ ΞΡ urge thy friend. 
Is. 3:5 ἼΤΞ WIA 9234" the young 
man crowds or presses the old man. 
Parall. m2 to press.(In Aram. to rage.) 
2. perhaps to fear, (like the Arab. 

4 a 


intrans. rp.) So Is. 60: 5, ac- 


cording to several MSS. . where it 
stands with 4775. The usual reading 
is 2717. 

Hiph. 1. to disconcert or embarrass. 
Cant. 6: 5. 3 

2. to strengthen. Ps. 138: 3. 


1. to lie in a deep sleep. Prov. 10: O53") m. verbal from 27, dec. VI. 6. 


1. rage, insolence, pride. Job 9:13 | 
37) "71> the proud helpers. Spoken 
of the sea, Job 26: 12. 


2. a poetical name of Egypt. Is. 
30:7. 51:9. Ps. 87:4. 89: 11. In the 
first passage there is an allusion to 
the significancy of the name in He- 
brew. But this furnishes no proof of 
its. Hebrew origin; although no 
plausible Egyptian derivation has 
yet been suggested. See Jablonskii 
Opusc, ed. te Water, T. I. p. 228. 


2517) m. verbal from 2737, dec. IV. a. 
without proud, haughty. Ps. 40: 5. 


cases, Gen. 14:14. with an accus. 353" m. verbal from ar, dec. VI. p. 


verse 15. with "78 , Gen. 35: 5. 
Ex. 14:4. with >, Job 19 : 28. with 
bx, Judg. 7: 25.” 

3. to chase, to put to flight. Lev. 
26: 36. 

Niph. pass. of Kal. Lam. 5: 5.— 


pride ; and by a metonymy, the ob- 
ject of pride. Ps. 90: 10. 


rit) to be afraid, i. q. the parallel 


“1p, found only Is. 44: 8. So in the 


ancient versions, except the Sept. 


nmi 


V1") m. dec. VI. c. 1. α watering-trough 
. for cattle. Gen. 30: 38, 41. Ex. 2: 16. 


2. plur.turns,windings, hence prob. ᾿ 


braided locks. Cant. 7: 6. Root Aram. 
D9 to run, i. ᾳ. Heb. 717, (see the 
letter 7.) 

O°D°7) masc. plur. a ceiled or arched 


covering. Cant. 1:17 Keri. Vulg. la- 
quearia. This signification is derived 
from OT no. 1. comp. φάτνωμα 
from φάτνη a crib. 


= Chald. form, appearance. Dan. 3: 
ἕξ. Root Heb. MX to see. 

219 see 27"). 

"| to wander, rove. (In Arab. to run 


about, to search round.) Jer.2: 31. 
Hos.12:1 [11:12] bx a9 59 52 aA" 


Judah wanders still from God; ὮΣ 
being used here for 0372 ; comp. 
Py oF Oven, DLW. 

Hiph. 1. to wander about, spoken 
of an afflicted person or mourner. 
Ps, 55:3. Synonymous with O°. 

2. to desire, seek, to strive to accom- 
plish. (Arab. idem.) Gen. 27: 40 
JA NWRD when thou shalt seek to 
effect it. ; 

Deriv. Ὁ 12. 

ΤΊ 1. to be abundantly supplied with 


drink, to drink to satiety, like ya to 
eat to satiety. (In Aram. yetstronger, 
to become drunk.) It is construed, like 
all verbs of fulness, with an accus. 
or with 12 of that with which a 
person is satisfied, Jer. 46: 10. 

2. to enjoy or to take pleasure in 
any thing. Ps. 36: 9. Prov. 7:18 
DIT AIA we will take our fill of 
love. 

Pi. 1. intrans. as in Kal, to be sat- 
asfied with drink. Is. 34: 5, 7. 

2. trans. to water, wet, moisten, e.g. 
fields. Ps. 65: 11. Construed with 
two accus. Is. 16:9 "327 FIN T 
will water thee with my tears. (The 
form "F722 is transposed for 321°.) 

3. to satisfy, refresh, construed 
with two accus. Jer. 31:14. Prov. 5: 
19; 

 ΠΙΡΉ. 1. to satiate with drink. Jer. 


596 


ΓΙ 


31:25. Lam. 8: ἰδ. Also to water a 
field, Is. 55:10. ὁ ᾿ 
2. to satisfy with fat, (as in Ῥ8, 
36:9. Jer. 31: 14.) Is. 43: 24. * 
Γ 1 m. verbal adj. from M15, dec. IX+ 
b. satisfied with drink, drunken. © 
Deut. 29:18. Hence well watered, — 
spoken of a garden, Is. 58:11. 


rt"\") f. verbal from 725, abundance 


of drink, plenty of water. Ps. 66:12. 
Ps, 23: 5 τι}. "DD my cup is abund- 
ance, i. e. always full. | 
ΓΙ Hiph. ΠῚ to smell. See 1". 
ΓΙ com. gen. (comp. 1 K. 19: 11.) 
dec. I. 

1. wind, air in motion. Gen. 8: 1. 
Job 1:19.—ninam ya ye the four 
winds, hence also the four quarters of 
heaven, Ezek. 37: 9. 42: 20. 1 Chr. 
9:24.—m19 522. the wings of the 
wind, Ps. 18: 11.5359 man ἃ wind 
of God, Is. 40:7. 59:15. (Also: Gen. 
1: 2. according to some, but errone- 
ously.) 2K. 2:16. 1 K.18:12, Ezek. 
3:14. 11: 24.—pi°4 man Gen. 3: 8. 
the windy or cool part of the day, i.e. 
the evening, since in the east a 
refreshing breeze is wont to arise 
some hours before sunset. Comp. 
Cant. 2: 17. 4:6. 

2. a breathing or exhalation, a 
breath. Job 7: 7-—MQ Man a breath 


of the mouth (of Jehovah,) i. e. his 
creative power, Ps.33:6.—-Hence in- 
dicative of frailty, vanity, Job 15: 2 
masa ὩΣ vain knowledge. 16: 3. 
mans an vain, Ecc. 5: 15,—Also the vi- | 
tal and animal breath in men and an- 
imals, Job 17: 1. 19: 17.—p*n Man 
the breath of life, Gen. 6:17. 7: 15, 
22. 

1. a snuffing (of the nose.) Job 
4: 9. Hence anger, Judg. 8:3, Is. 25: 
4. Zech. 6: 8. 

4. the anima or animal soul, the vi- 
tal principle of animals which was 
placed by the ancients in the breath, 
the spirit, life, ig. 223. 1 Sam.30:12. 
Judg. 15:19. 1K. 10: 5 mand) 
min ‘ty then there was no more life 
in her, i.e. she was beside herself. 


mm 597 


Pee. 3: 21. 8:8. 19: 7. Ezek. 37: 8. 
Tnasmuch as this spirit was consid- 
_» ered as coming immediately from 
᾿ς God, (Ecc. 12:7.) it is called man 
IPN, Job 27: 3. comp. Num. 16: 
_ 22. Metaphorically a (miraculous) 
principle of life, in things otherwise 
inanimate, Ezek. 10:17. Zech. 5:9. 
5. the animus or rational soul, the 
mind, intellect, spirit. Gen. 41: ὃ 
{mam DyEM? and his mind was dis- 
quieted. N2; ΤΊ Ἢ a dejected mind, 
Prov. 17: 22. 18: 14.—Hence ~mwup 
Mrsorrowful of spirit; AN TBA 
proud of spirit, etc. Metaphorically 
a disposition, inclination; e.g. to 
jealousy, Num. 5: 14. to fornication, 


on 


anointing, 1 Sam. 16:13. It departs 
from Saul, 1 Sam. 16: 14. That of 
Elijah rests on Elisha, 2 K. 2:15. A 
part of the spirit of Moses is trans- 
ferred to the 70 elders, Num 11: 
17. It is promised to all men in the 
golden age, Joel 3: 1. [2: 28.) Is. 44: 
3. 59:21.—In this sense of divine 
power, it is sometimes opposed to 
“ivz flesh or human power, as Is. 31: 
3m δὲ 5] AWE ὉΠ Ὁ their horses 
are flesh and not spirit, i. e. some- 
thing earthly, and not any thing di- 
vine. Zech. 4: 6. 

7. In such passages as Job 6:4. 
Is. 30: 1. Ps, 139: 7. it may be re- 
garded, like w3, as a mere peri- 
phrasis of the personal pronoun. 


Hos. 4: 12. to justice, Is. 28: 6. to mrs Chald. 1. wind. Dan. 7:2. 


discord, Judg. 9: 23. generally, 
Ezek.1: 12. Also courage, Josh. 2: 


2. a spirit. Dan. 4: 5. [4: 8.] 


11. 5: 1. m7 to be or become wide. Used im- 


6. πὲς ΤΠ Ἢ or MAA TAN the 
spirit of God or Jehovah, more 
rarely, by way of eminence, 1177, 
Ma, the spirit, (Num. 27: 18. Hos. 
9:7.) or VIP MAT his (God's) holy 


pers. -man. I find room, I ai re- 
lieved, Job 32: 20. 1 Sam. 16: 23. 
Antith. %> “x. 

Pu. 1772 wide, spacious. Jer. 22: 
14, 


spirit, (Ps. 51: 13. 15,68: 10, 11.) [7 m, verbal from m5. 


By this name is denoted the life-giy- 
ing breath or power of God in men 
and animals, Job 27:3. 33:4. Ps. 


Ἵ. width, space. Gen. 32: 17. 
2. relief, enlargement. Est. 4: 14. 


104: 30. Gen. 6: 3. which operates {7/717 f. verbal from m1, dec. X. re- 


also through inanimate nature, Job 
26: 13. which moved over the cha- 


lief. Ex. 8:11. [8:15.] Lam.3: 56. 


otic mass at the creation, Gen. 1:3. & 17); fut. 0257, apoc. 5°, with Vay 


and produces whatever is noble 
and good in. man, by making him 
wise, Job 32: 8. by leading him to 
virtue, Ps.51: 13. and by guiding 
him generally, Hag. 2: 5. Ps. 143: 
10. Neh. 9:20. But it is especial- 
ly applied to. extraordinary powers 
and gifts; e.g. of the artificer, Ex. 
31:3. 35:31. of the warrior, Judg. 
3:10. 6:34, 11:29. 13 : 25. of the 
ruler, Is.11:1 ff. of the prophet, 
Num. 24: 2. 1 Sam. 10: 6, 10. 
19: 20, 23. of the interpreter of 
dreams, Gen. 41 : 38. Hence ὧν 
ΤΊ ΠῚ a prophet, Hos. 9:7. and 7347 
1K. 22: 21. 2Chr. 18:20. the spirit 
of the prophets or the power 
«which inspires them, (personified.) 
This spirit David acquires at his 


- convers. D7}. 


1. to be lifted up, exalted, elevated. 
Gen. 7:17. Job 22 :12.—33 04 the 
heart is lifted up (with pride,) Deut. 
8:14. 17: 20, So Dry 1799 the eyes 
are lifted up (with pride,) Prov. 30: 
13. Construed with ἘΣ, to be exalted 
(in triumph) over a person, Ps. 13: 3. 
Also to grow up, once Ex.16: 20 
pin O72 and there grew up 
worms. (By this unusual punctua- 
tion, instead of O7573, the authours 
of the vowel points meant perhaps 
to derive the word from 727, a de- 
nom. from 772 a worm.) Also to be 
raised or built, spoken of a way, 
(comp. >0,) Is. 49: 11. to be exalt- 


_ ed or praised, spoken of God, Ps. 18: 


Δ 


47. 40: 11.—Mic. 5: 9 thy hand is ex- 
alted over thine enemies. Hence to be 
mighty, victorious, to prevail, Ps. 140: 
9. Num. 24:7. particularly with 5°, 
Deut. 32: 27. 

2. to be remote or distant from do- 
ing a thing, construed with an infin. 
Is. 30: 18. Comp. 01772 no. 3. 


Part. 9, fem. 729. 1. high, ex- 
alied, lifted up.—n2) Ita with a 
high hand,j.e. publicly, triumphantly, 
proudly, Ex. 14:8. Num. 33:3. also 
presumptuously, wickedly, Num. 15: 
30. Ina different sense Is. 26:11 
S72 7729 thy hand was lifted up, (to 
inflict punishment.) Plur. 2°725 the 
heights of heaven, Ps. 78: 69. 

2. great of stature, longus. Deut. 
1: 28. 2:10, 21. 

3. mighty. Deut. 1 : 28. Spoken 
of 3° the hand, Deut. 32: 27. 


4. loud, spoken of the voice, (like 
altus.) Deut. 27: 14. 

δὲ proud. Job 21: 22. tary 
n> proud eyes, Ps. 18: 28. 

6. difficult to be comprehended, 


arduus ‘intellectu. Prov. 24: 7%, 
where it is written nN‘ after 
the Arabic form. Comp 23. 

Niph. see under 725. 

Pilel 72575 1. to raise, to lift up. 
1 Sam. 2; 7.—Particularly (1.) to ex- 
alt one that is low or oppressed. Ps. 
37: 34. (2.) to place in safety, to make 
secure. Ps. 27:5. 18:49. (3.) to ex- 
alt, let conquer. Job 17: 4. 

2. to raise up (a building.) Ezra 
9: 2. 

3. to exalt, praise. Ps. 30: 2. 34: 4. 

4. to cause to grow. Ezek. 31: 4. 

5. to bring up, nourish, educate. 
Is. 1: 2. 23: 4. 


5938 


93. 
3") m. verbal from ban, height. Prov. 


on 


11: 27. oras the gesture of swearing, — 
Gen. 14 : 22. the voice, Gen. 39: 18. 
2K. 19: 22. construed with 2, 1 Chr. 
15:16. 2 Chr. 5: 13 4) cana) 
ΓΝ ἸΧΤΙΞ when they lifted up their — 
voice with trumpets. Elliptically 1 
Chr. 25:5 7) Ma ad clangen- 
dum tuba. > >> ἘΞ ΣΙ to call to a 
person, Is. 13:2. Of the raising or 
levying a tribute, Num. 31:28. — 

4. to bring (tribute or gifts to the 
temple and to the priests, m9.) 
Num. 15: 19, 20. 31: 52. Also gifts 
or largesses to the people, Lat. vis- 
cerationes, 2 Chr. 30: 24. 35: 7—9. 

5. to bring as an offering on the 
altar. Lev. 2:9. 4:8. 

6. to take away, like tollere. Ezek. 
21:31. Is. 57: 15. 

Hoph. pass. of no. 4. Ex. 29: 27. 
of no. 6. Dan. 8: 11. 

Hithpal. to exalt one’s self proudly. 
Dan. 11: 36. Here belongs likewise 
ming Is.33: 10, for Ὁ ὝΠΟ by 
an assimilation of the n.: | 

Deriv. out of course 7729, 9725, 


mina, ΠΡ, ΤΡ ΠΏ. 


O17) Chald. idem. Peil D> to be lifted 


up. Dan. 5: 20. 

Pal. 07217 to exalt, praise. Dan. 
4: 34. [4: 37.] 

Aph. to lift up. Dan. 5: 19. 
Ithpal. ἐο lift one’s self up. Dan. 5: 


25: 3. Joined with D72"y Prov. 21: | 
4. Is. 10: 12. and with 35 Jer. 48: 


29. also without addition Is. 2: 11, | 
17. pride, arrogance. 


Ὁ Chald. idem. Dan. 3: 1. 


Pulal = 725" pass. to be exalted. ab be Hab. 3: 10. and 7259 Mic. 2: 


Ps.'75: 11. Part.exalted, Neh. 9: 5. 
Hiph. 1. to lift up; e. g. the 
head, Ps. 3:4. the hand, Ps. 89:43. 
the head or horn of a person, i, e. 
to increase his strength, (see 712.) 
Ps.'75: 5, 6. 148: 14. 

2. to raise up, 6. g. a banner, 
a monument. Gen. 31. 45. Is. 62: 10. 

3. to lift up; e. g. the hand, con- 
strued with 2 against a person, 1 K. 


3. verbals from D4, but used as an 
adv. proudly, on high. 


=") name of a place, perhaps the 


same which is otherwise called | 
PUAN. 2 K. 23: 36. 


9047 m. verbal from 145, dec. II. b. 


exaltation, praise. Ps. 66: 17. Plur. 
fem. 7472771 Ps. 149: 6. ᾿ 


oS 599 


mann f. verbal from D415, dec III. 


_ a lifting up. Is. 33: 3. Strictly 
yr. infin. Palel. 


™, Arab. Οἱ med. Je to conquer, 


to get the upper-hand ; in Kal not 
: used. The fut. 31752 pertains to 727. 


yn 


2. to experience ill, to suffer injury. 
Prov. 18: 24 yin DI WR a 
man of many acquaintances shall suf- 
Ser injury thereby. 

Deriv. 7, 29, 75". 


IL. 239 or 77> in Kal not used. 


_ Hithpal. pass. Ps. '78: 65 13242 
7.22 7277072 as a mighty man over- 
come by wine. ‘The same phrase oc- 


curs in Arabic. In Heb. comp. 223 
Niph. DSM, Ty no. 5. 


[. 17 found only i in the pret. 2“, and 


the infin. 24, i. 4. 5.3} diienée the 
fut.) 

1. to be evil, wicked—(1.) 24 
Ἑ 122 ἐξ ts disagreeable to a per- 


son, γέ displeases him. Num. 11: 10. 
(2.) 3 ὭΣ MP fo be envious or un- 


kind to a person. Deut. 15: 9. 

2. to be sad, joined with 0°25. Ecc. 
ἀπο 

εἰ to be pernicious, construed with 

. 2 Sam. 19: 8. 

he iph. fut. 2793. 

1. to degenerate, to become worse. 
(Antith. to become wise.) Prov. 13: 
20. 

2. to experience ill, to suffer injury. 
Prov. 11: 15. (» Ὁ here is a noun 
added merely to give intensity, like 
mI with 377.) 

Hiph. 25 ands77 (formed from 
55.) 

1. to make evil, 6. g. one’s doings. 
Gen. 44: 5 ony WR ony lit- 


er. ye have made evil, what γε have 
done, i.e. ye have done evil in so 
doing. Jer. 38: 9. Hence with ΤΌΤΕ 
1 K. 14: 9. and with n°2>272 Mic. 3: 
4. to act all. Hence 

2. without addition, to act wicked- 
ly, to sin. Is.:1: 16: Jer. 7: 26. Part. 
9772, 92 an evil-doer, Is. 1: 4. Ps. 


ot: 9. 

3. to do or treat ill ; construed with 
a dative of the person, Ex. 5: 23. 
Num. 11: 11. with an accus. Num. 
16: 15. with by, 1 K. 17: 20. with 3, 
i Chr. 16: 22. with Ὁ». Gen. 31: 7. 
Comp. the opposite term 2°07. 

Hithpal. 22innm iq. Niph. no. 


Hiph. 2" 1. to cry aloud. Job: 
30: 5. Particularly (1.) to rejoice, 
ecult, Judg. 15:14. 1 Sam. 10: 24. 
Construed with a dative, Ps. 47: 2. 
(2.) to lament. Mic. 4:9. Is. 15: 4. 
(3.) to shout for battle. Josh. 6: 16.. 
1 Sam. 17: 20. 

2. to blow (with atrumpet.) Num. 
10: 9 ninssna minis then shall 
ye blow with the trumpets. Joel 2: 1- 
In Num. 10: 7, it is distinguished 
from 2pm, and made synonymous 
with mash YPM to sound an alarm. 
Num. 10: 5, 6. 

Pul. 535 to be celebrated with re- 
jotcing. Is. 16: 10. 

Hithpal. to rejoice. Ps. 60: 10. 65: 
14, ᾿ 
Deriv. 52157. 


bie see ΡΩΝ 


1. to run. Prov. 18: 10 ya Ξε 


he runneth to it (for protection.) Met- 
aphorically Ps. 119: 32 I will run, 
ji. e. pursue with ardour, the way of 
thy commandments. Hab. 2: 2 so that 
the reader may run, i. e. read fluent- 
ly. Spoken of things without life, 
Ps. 147: 15. 

2. to rush upon, to assail ; con- 
strued with Θὲ and ὃ», Job 15: 26.. 


16: 14. with an accus. Ps. 18: 30. 
Part. plur. ΠΩΣ and Px (2 K. 
11: 13.) runners, state-couriers, among” 
the Persians, who published the roy- 
al edicts in the provinces. Est. 3: 
13, 15: 8: 14. Among the Hebrews, 
they made a part of the royal body- 
guard under Saul, 1 Sam. 22: 17. 
and the later kings, 2 K. 10: 25. 11: 
6 ff. and correspond probably to the 
“n>_ under David. Comp. further 
41K. 1:5. 14: 27. 2 Sam. 15: 1. 
Pilel yx54 i. ᾳ. Kal. Nah, 2: 5. 
Hiph. to cause to run, to put to 
flight. Jer. 49: 19. 50: 44. hence to 


7 


fetch in haste, to bring or carry quick- 

ly, Gen. 41: 14. 1 Sam. 17: 17. Ps. 
68: 32 fa bab WI Pym was 
Ethiopia bears quickly her hands to 
God, prob. with presents. 

Deriv. Ὑ 3. %£1772. 

Note. Several forms of 71; 6. δ΄. 
yarns, Niph. 373, deriv. 72457, 
have their signification from Ὑ 
q. V. 

ply see ΓΝ 

™\") to run or ooze with, to emit, 6. g. 
spittle, semen. Ley. 15:5. Deriv. 

i ae ᾽ 

17) poison, see WN. 

1" to be poor or in want. Ps. 34: 11. 
Part. U4, sometimes tN (Prov. 
10: 4. 13: 23.) poor, needy, Prov. 
14: 20. 18: 25. 

Hithpal. to: appear poor. 
13: ἢ, 

Deriv. 297, UW". 

Note. The passages Jer. 5: 17. 
Mal. 1: 4. pertain to ww. 

ΤᾺ Ruth, proper name of an ances- 
tor of the house of David, the hero- 
ine of the small book which bears 
her name. Ruth 1: 4. 

ἘΠ m. Chald. a secret. Dan. 2: 18, 19. 


7 YY ny 
4: 6.[4:9.] (Syr. 1951, also 115 to 


Prov. 


00 7, 
keep secret ; {35 ta secret.) 
SIT") 1. to be orto make lean. (In Arab. 


ἦν ἢ 
Sop to be wearied, enervated.\ 
2. to cause to waste away, to de- 
stroy, (see *17.) Zeph. 2: 11. 
Niph. to become lean. Is. 17: 4. 
Deriv. out of course 7379, 777. 
ΤΊ τη. verbal from 75, dec. IX. b. 


lean, spoken of a country. Num. 
13} 20. 
[. 1} m. verbal from mT". 


1. leanness, consumption. Is. 10: 16. 
Hence destructive discase generally, 


Ps, 106: 15. 
2: diminutton, smallness, scantiness. 


| 
| 


Ι 
! 


| 


600 


2.1 


Mic. 6: 10 τ ΒΝ the scant ’ 
ephah. | 4 

II. 9 i. q. 11. (after the form 
pw i,q. PWs,) a prince. Prov. 
14: 28. . 

"}7) m. verbal from i> no. 2. destruc- 
tion, wo. Is. 24: 16 "5 "99 i. q. the 
following phrase "5 "48 wo unto me ! 

D3" by a transposition of the letters, 
(which in the dentals is common,) 
i. q. Arab. and Aram. =p ΤΏ to 


wink with the eyes, here as an ex- 
pression of arrogance. Job 15: 12. 
Some MSS. read 711729. 
so 
re Arab. ωλ \f* to be respected or hon- — 
oured, to conduct with gravity or dig- — 
nity. Found only in the part. 11 
liter. the respected or dignified, used 
as a poetical epithet for a prince or 
king, Judg. 5: 3.. Ps. 2: 2. Prov. 8: 
15. 31: 4. Is. 40: 23. See 7177 no. 
I. ; 
ait to be wide, broad, large ; 6. g. 
spoken of the heart, to be enlarged 
(with joy,) Is. 60: 5. of the mouth, 
to be opened wide, 1 Sam. 2: 1. 

Niph. part. wide, large. Is. 30: 23. 

Hiph. 1. to enlarge. Is. 57: 8. Ex. 
34: 24 I will enlarge thy borders. (1.) 
Construed with > of the person, to 
make room or procure access for any 
one. Prov. 18: 16. Also to deliver — 
(from afiliction,) Ps. 4:.2. (2.) join- 
ed with 5, to open the mouth wide. 
Ps. 81: 11.  Construed with bp — 
against any one, in derision, Ps. 35: 
21. Is. 57: 4. (3.) joined with v3, 
to enlarge one’s desire, i.e. to open — 
wide one’s jaws. Is. 5: 14. Hab. 2: — 
5. (4.) joined with 33, to open the 
heart (to knowledge.) Ps. 119: 32. 
comp. 2> 35. 

2. intrans. Ps. 25: 17, according 
to the usual reading. Better by — 
conjecture ἢ 20774. { 

Deriv. out of course 371773. 

ΠῚ m. verbal adj. from 311, dec. 
IV. a. and XI. ἃ. wide, broad, large ; — 


spoken 6. g. of a country, Ex. 3: | 
8.--- 10 am wide on both sides, & 


=m ee ony 


tiller expression, Ps. 104: ze 
Gen. 34: 21.—25 am) Ps. 101: 


and 52 205 Prov. 28 : 25. puffed 
up, rend, arrogant. The former is 
also used substantively for arrogance, 
Prov. 21: 4. 
ΓΙ m. verbal from am, dec. VI. c 
a broad place. Job 36: 16. 
on" m. verbal from 257, dec. VI. 
m. 


2. joined with 35, largeness of 
understanding, comprehensive under- 
standing. 1 K. 5: 9. [4: 29.] 


an} and 4777) f.(Dan. 9: 25.) plur. 
niany (as masc. Zech. 8: 5.) ver- 


bal from ams, dec. 1. 

1. ἃ street, 80 called from its being 
broad, (like the Greek πλατεῖα, pla- 
tea.) Gen. 19: 2. Judg. 19: 20. 

2. the open space before the gate of 


ale (enlargement of the people, as 


if ° Evovdnuos,) Rehoboam, the son 
of Solomon and first king of the two 
tribes of Benjamin and Judah. 1 K. 
11: 43. 


ὉΠ m. verbal adj. from San, mer- 


ciful, compassionate, spoken only of 
Godyand for the most part joined with 
sim. Deut. 4: 31. Ps. 86: 15. 


1. breadth. Gen. 6: 15. Weak ὦ. ΡΠ m. verbal adj. from pms, dec. 
ff. 


1Π. a. 

1. remote, distant, in space, more 
rarely in time. 2 Sam. 7:19. 1K. 
8: 41. Used abstractly or as a neu- 
ter, remoteness, distance, Josh. 3: 4. 
PIM 33 at a distance, far off, Ps. 10: 
1. pimy2 Gen. 22: 4. and pinyad 
Job 39: 29. from afar, Sar of. 

2. dear, costly, as to price. Prov. 


31: 10. (The same metaphor is found 
in Arabic.) 


an oriental city, where courts were oon Cant. 1: 17 Keth. prob. a 


held, and bargains made, the oriental 
forum. 2 Chron. 32: 6. comp. Neh. 
8:1,3,16. Ezra 10:9 mz 5,1 


ΠΝ the open space before the 


house of God. 

3. proper name of a city in the 
tribe of Asher, in the valleys below 
Mount Libanus. Num. 13: 21. Josh. 
19: 28. 21: 31. also called 23n™ m3 
Judg. 18: 28. 

4. also of a Syrian district or peo- 
ple, 2 Sam. 10: 8. likewise called 
Beth-rehub verse 6. comp. 1 Chr. 
19: 6. 

man (streets or room, see Gen. 26: 
FH. 
1. proper name of a well. Gen. 
26: 29, 
2. Ὁ Nia (streets of the city) 


corrupted reading for mo, 
which is found in the Keri. 


Ὁ" ΤΡ dual, a hand-mill of the Orien- 


talists, consisting of two stones of 
which the u per one turns round on 
thé lower, (see ΠΣ and 334.) Ex. 
11: 5. Num. 11: 8. Is. 47: 2. (Arab. 


5 2#s+e 


ses dual Weep, a mill.) 


pt Chald. far, distant, remote, Ez- 


ra 6: 6. 
ΠῚ f. dec. V. ἃ. 


1. an ewe. Gen. 31: 38. 32: 14, 
Then a sheep generally, Is. 53: 7. 
Cant. 6: 6. 

2. Rachel, proper name of a wife 
of Jacob. Gen. 29: 6. 


an Assyrian city. Once Gen. 10: 11. am or on to love. Ps. 18: 2. (In 


It occurs nowhere else, and the an- 
cient versions do not agree. See J. 
D. Michaelis Spicileg. T. I. p. 240 
—244. Perhaps the same with 

3. WII nian Gen. 36: 37. with 


which some have collated ὅλο.» 
Rachbah, a city on the Euphrates 


between Cercusium and Ana. 
76 


Syr. and Arab. idem.) 
Pi. SM to have compassion, to 


pity, construed with an accus. -Ex. 
33: 19. Deut. 13: 18. 30:3. Is. 9: 
16. 14: 1. with by, Ps. 103: 13. It is 
used only of the affection of parents 
for children, Ps. 103: 13. Is. 49: 15. 
and that of God to men. 


an 


Pu. ΒΞ to find mercy. Prov. 28: 
13. Hos. 14: 4. comp. 1" 6. 


602 


dec. VII. m. merciful, compassion- 


poy 


ate. Lam. 4: 10. 


Oo fT}, more rarely 317 m. once fem. ΠῚ to shake, totter, as the bones from 


(Jer. 20: 17.) dec. VI. a. 

1. the womb. Job 31: 15..-"ΠΠ 
From the womb, Ps. 22: 11. For the 
phrase to close the womb, i. 6. to make 
unfruitful, see 35, XY. For the 
phrase to open the womb, i. e. to 
make fruitful, see ΠΏ. 

2. a maiden, female, from their 
distinguishing member. (Comp. in 
Engl. woman, for womb-man.) Judg, 
5: 30. 

ὉΓΠ m. Lev. 11: 18. and TOR 


“aie 4 


Deut. 14: 17. the carrion-kite, vultur 
percnopterus, Linn. Arab. χω and 


δικόν. See Bocharti Hieroz. T. II. 
Ῥ. 297—322. Root [nm piumesse ; 


terror. Jer. 23:9. 
Pi. to hover, flutter, as an eagle 


over her young, Deut.32: 11. to 


brood, as the life-giving power of 
God over the mighty deep at the 
creation, Gen.1: 2. (In Syr. to brood.) 


ym fut. ὙΠ}. infin. FEN. 


1. to wash, cleanse ; used only in 
reference to the body, Gen. 18: 4. 
43: 31. or other flesh, Ex. 29: 17. 
Different from 022, which applies 
to garments. 

2. to wash one’s self, to bathe. Ex. 
2:5. Ruth 3: 3. 

Pu. Ym to be washed. Prov. 30: 
12. 4. 
Hithpa. i. q. Kal no. 2. Job 9: 30. 


yn m. verbal from Yi, dec. VI.c. 
a washing. Ps. 60: 10. 
15/77) f. verbal from 7114, a bathing 
or washing place. Cant. 4:2. 6:6. 
ὙΠ Chald. Ithpe. construed with by, 
ie dwt im a person or thing. Dan. 3: 
prt, fut. p43, infin. Apr, to be re- 


from which this bird is named, (like 
3°OM the stork,) see Bochart, p. 


318, 319. 
TOM i: q. [M4 no. 2. α maiden. 

Dual tana Judg. 5: 30. 
ὉΠ masc. plur. dec. I. 


1. the chief intestines, as the heart, 
liver, etc. viscera, ta onhayyva. 


Proy. 12: 10. Hence, because the 
heart is the seat of love, compas- 
sion, etc. 

2. tender love or affection, partic- 
ularly towards relatives, pzetas. Gen. 
43: 30. Am. 1: 11. 1 K. 3: 26. So in 
N. T. τὰ σπλάγχνα 2 Cor. 6:12. 7: 
15. 

3. favour, grace, i. q. JM, TON. 
Gen. 43: 14. In reference to the un- 
fortunate, mercy, compassion, Is. 47: 
6. Used particularly of God, grace, 
poe mercy, Ps. 25.6. 40: 12.— 
5 nN jn) Deut. 13:17. and 
Stans ἘΞ Is. 47: 6. to show 
mercy to ἃ person—2"27"9> Ὁ ἸῺ3 
"25 to give one person favour with 
another, 1 K. 8: 50. Ps. 106: 46. 
7a} Chald. idem. Dan. 2:18. 


“7217 m. verbal adj. from 7, 


moved, distant. Ps. 103: 12. Constru- 
ed with 772 and 973, Jer. 2:5. Ezek. 
8:6. 11:15. 44: 10. (In Syr. and 
Chald. idem.) Particularly (1) spok- 
en of God, to be far off, in reference 
to giving aid. Ps. 22:12,20. 35: 22. 
(2.) to keep one’s self, to abstain, 
avoid. Fx. 23:7. Ecc.3:5. ᾿ 

Pi. prim to put far away. Is. 6: 12. 

: 13 


Hiph. 1, trans. as in Pi. 

2. intrans. to be or go far off. Gen. 
44: 4. Josh. 8:4. Infin. ΠῚ as an 
adv. at a distance, far off, Gen. 21: 
16. 
Deriv. out of course pinn, 
PRY? | 


pty ‘m. verbal adj. from pms, dec, 


V. a. removing one’s self. Ps. 73: 27 
FRM they that remove far from 
thee. 


Bos 


M7 to swell or boil up. Ps. 45: 2 
396 43 35 πὴ «my heart boils 
up with a good matter. (Syr. idem.) 
| Deriv. nw 2. 

MT ἢ Is. 30: 24. prob. a winnowing 


_ shovel or fan, from m1, like ventila- 
_ brum from ventus, after the form nm). 


20, fut. 307%", to be wet or soaked 
through, as by the rain. Job 24: 8. 


Particularly to be moist, juicy, like 
fresh plants ; hence 


305 m. verbal from 224, moist, 
juicy, in Fresh verdure. Job 8: 16. 

10) found only Job 16: 11 ""10 ἘΣ 
32 ΣΦ Vulg. et manibus u- 
piorum me tradidit ; comp. either 
the Arab. γῇ. to throw, 6. g. an ar- 


row, (Sept. ég¢cwe,) or ἘΝ (by a 


commutation of 0 and n,) constrina- 


et, comp. 373071 in the parallel 
member. 


po 7 m. fear, terrour. Jer. 49: 24. 


(Chald. 0B to tremble, to be afraid.) 

50 a quadriliteral, pass. Job 33: 
25. to revive, to become fresh again, 
{In Arab. by transposition Usb 
idem. It is supposed to be compound- 
ed of 205 to be juicy and BED to be 
thick, fat.) 

WO" found only in Pi. 

1. to dash in pieces, as little child- 
ren on the rocks, (otherwise y52 
Ps, 137: 9.) 2K. 8:12. 

2. to strike to the ground generally. 
Is. 13: 18. (So in Chald.) 


Pu. pass. of no. 1. Is. 13:16. Hos. 
10: 14. 14: 1. Nah. 3: 10. 


4" m. Job 37: 11. according to some, 
ἐξ 


i. g. Arab. CS Ss for "7 a watering, 


from the root m5. See however 
842. 


608 


™ 


26: 20. with τὶς (with,) - Judg. 8: 1. 
with >, Job 33:13. with 2, Gen. 
31: 36. with an accus. Job 10: 2. Is. 
27:8. The person for whom one 
contends is preceded by >, Judg. 6: 
31. Job 13: 8. the thing about which, 
by Ἐξ, Gen. 26: 21. 

2. to manage the cause of any one, 
to plead for or defend, construed with 
an accus. Is. 1:17. 51:22. More in 
full ® 5 Mx 394, 1 Sam. 24: 16. 
25:39 blessed be Jehovah 24 “WR 
$22 329 "nS at aywnsy who hath 
taken vengeance on Nabal for my af- 
front; (it is construed here with 
3772, on account of the accessory 


idea to take revenge.) Ps. 43: 1 52°" 
TOM ND MA 2 plead my cause, 
(and deliver me) from an unmerciful 


people. 

Hiph. i. q. Kal. 1 Sam. 2: 10. Hos. 
4: 4. 

Deriy. out of course 3°93, 3 


2°") rarely 25 m. plur. and ni. 


verbal from 3", dec. I. 

1. a strife, contention, Gen. 18 : 7. 
Deut. 25: 1. 3 WN my adversa- 
ry, Job 31:35. comp. Is. 41: 11. 

2. a cause, matter of contention. 


~ Ex. 23; 2. Δ. wer one who has a 


cause, Judg.12:2. See the verb signif. 
no. 2. 


mm in Kal not used. 


Hiph. qn. 1. to smell. (It is 
kindred with ΤΠ ἢ wind, breath ; in- 
asmuch as, fragrant substances 
breathe ‘out an odour.) Gen. 8:21. 
he 4g & 

2. construed with 3, to take delight 
an smelling, to smell‘ with pleasure, 
(comp. 2 5In, 7X7.) Ex. 30: 38. 
Lev. 26: 31. Hence 

3. metaphorically to take delight 
ina thing, in any way. Am. 5: 21. 
Is. 11:3 MAM? ONIWS ὙΠ and 
an the fear of Jehovah is his delight. 
For the connexion of the ideas of 


3°, pret. 25,734, also nin, infin. (fragrancy and acceptableness, see un- 


absol. 35 (Judg. 11:25. Job 40: 2.) _ der the articles ipg, M2. | 
1. to contend or strive with any am πῃ. verbal from m9, dec. I. exha- 


ene, in words or deeds. Is. 57: 16. 
Ps. 103: 9. Construed with =», Gen. 


~ lation, scent, smell. Cant. 2:13. 7: 


14, Gen. 27: 27. Metaphorically Joh 


Ἂ 


14:9. comp. Judg. 16: 9. Very fre- 
quently in the phrase ΠΣ ΠῚ, 
see NW. ἢ 


FI" Chald. idem. Dan. 3: 27. 

DB" see ON a buffalo. 

5 see 5} no- IL. 

ΣῪ the full orthography for 9) a 


neighbour, friend. Job 6: 27. 
THD bruised corn. 2 Sam. 17: 


Prov. 27: 22. The etymology is ob- 
scure, ifm’ is the fem. plur. termin- 


604 


a2 


“ vain, futile. Deut. 32: 47. 
. poor, stripped of every thing. 
Neh. 5: 13. ia Bt 


4. good for nothing, base, wicked. 
Judg. 9: 4. 11:3. 2Sam.6: 20. *4 


op” an adv. from >"), denoting (1.) — 


with empty hands. Gen. 31 42. (2.) 
in vain, without success. 2 Sam. 1:22. 


(3.) wethout cause, frustra. Ps. 25: 
3. 7:5. 


19. """) m. verbal from 4%, dec. L. spit- 


tle. 1 Sam. 21: 14.—na2bnh 4", see 
nan. 


ation. If the Ὁ is radical, then comp. rio Ἢ m. Prov. 13:18. wy 98: 19. and 


the Arab. _ x9 di to brisise καὶ an pieces. 
ΓΞ Gen. 10: 3. proper name of an 


WN 6: 11. 30:8. verbal from wan, 
dec. I. poverty. 


unknown people, of the race of the yw the Syriac orthography for 


Cimmerians.[t has been collated with 
the Riphean mountains. 


pr to be empty. In Kal not used. 

Hiph. 1. to empty, Gen. 42 :35. 
Jer. 48: 12. to leave empty, i. 6. un- 
satisfied, Is. 32: 6. 

ag to ‘pour out. Ecc. 11:3. Zech. 4: 

. Ps, 18: 49. 

ey to draw or make bare (the 
sword.) Ex.15: 9. Lev. 26:33 "np" 
ay mans LF will draw out the 
sword after you. Ps. 35:3, Ezek. 5: 
2,12. 12:14. Here belongs the com- 
mon reading of Gen. 14: 14 ἢ" and 
he caused to draw (the sword,) i. e. 
he armed them. Perhaps the read- 
ing of the Samar. text pnt he re- 
viewed them, from P37 in Aram. to 
number, review, is to be preferred. 
So Sept. Vulg. 

Hoph. pass. of no. 1. Jer. 48:11. 
pe m. verbal adj. from >", empty. 
Jer. 51: 34. Used abstractly or as 
a neuter, an empty or vain thing, 
vanity, Ps. 2:1. 4:3. Asan adv. 
pt Ps. 73:13. p> Lev. 26: 16. 
P73 38 Jer, 51:58. a vain, to no 
purpose. 
rp and p) verbal adj. from 5. 
dec. 1. 

1. empty. Gen. 37:24. Is. 29: 8 
3WD2 AP his hunger is unsatisfied, 


Comp. oe: 6. 


TVW former, first. Job 8: 8. 


Ἴν fem. 2°), verbal adj. from, 15Ἴ, 


dec. VIII. ἢ. 
1. tender ; spoken 6. 


ble, Gen. 18: 7. | 

2. tender, delicate, delicately 
brought up. Deut. 28: 54, 56. 

sa ” soft, Jflattering. Prov. 15: 1.— 
nid soft words, Job 40: 27. [41:3.] 

4. weak. 2Sam. 3: 39. 52» 
mid weak eyes, Gen, 29: 17. Sept. 
ἀσϑενεῖς. Vulg. lippi. The Orien- 
talist regarded this asa great defect 
in regard to beauty, (comp. the op- 
posite ὩΣ ΠΏΣ 1 Sam, 17: 42. 
having beautiful eyes, spoken in com- 
mendation of ce 

5. 235 ‘J. fearful, timid. Deut. 


20: 8. 5 Chr. 13:7. 


a2; fut. 3:9.) 21. q. Lat. vehi. 


‘1. to ride, on the back of an ani- 
mal; construed with >y, Gen. 24: 
61. Num. 22: 30. with: 2, Neh. 2: 


12. with an accus. 2 K.9: 18, 19. 

2. to ride, in a vehicle. Jer. 
17:25. 22: 4. Spoken particu- 
larly of Jehovah’s riding on the 
wings of the cherub, Ps. 18: 11. up- 
on the clouds, Is. 19: 1. upon the 
heavens, Deut. 33: 26. Ps. 68: 34. 

Hiph. 1. to cause to ride, on the 
back of an animal. Est. 6: 9. 1 K.1: 
99. Ps.66:12.  ' 


δ. of child- 
ren, Gen. 33: 13. of a calf for. the ta- 


: 


a 


9, to cause.to ride, in a vehicle ; 
construed with an accus. of the per- 
son, Gen. 41:43. 2Chr. 35: 24. or 


605 


027 


5°55 m. verbal from 223 ; dec. 1. a 


chariot. Ps. 104: 3. 


of the draught-animal, Hos. 10: 11. wis more rarely U2" m. verbay 


Here belongs the phrase $y 29297 
VINA, see 722 plur. 
2, to set a thing in α cart or wag- 
on. 2Sam. 6: 3. 2 K. 23: 30. 
4. simply to place or set, e. g. the 
hand. 2 K. 13: 16. 
Deriv. out of course 
ΒΞ, 2125. 


227 m. (f. Nah. 2: 5.) verbal from 


223, dec. VI. h. 

1. cavalry. Is. 21: ἢ. 

2. a chariot or wagon. Judg. 5: 
28. Usually as a collective noun, 
chariots, a train of chariots, Gen. 50: 


3272 5 


from wo, dec. 1. substance, goods, 
possessions. Gen. 14: 16.— wads 
72747 the private substance or prop- 
erty of the king, 2 Chr. 35: '7.— ἡ 
was the overseers of the (royal) 
substance, 1 Chr. 27: 31. 28: 1. 

"2") m. verbal from >27, calumny, 
slander, (see ἘΞ no. 2.) Hence 
D337 "D2 slanderers, tale-bearers, 
Ezek. 22: 9—5"35 2h to go about 
as a tale-bearer, Lev. 19 : 16. Prov. 
11: 13. 20: 19, 


9. (The plur. is found only in Cant. “7.9. 1 1. to be tender, soft, or to be soft- 


1: 9.) Particularly war-chariots, Ex. 
14: 9.--- 3. 237 tron chariots, cur- 
rus falcati, Josh. 17: 18.— 2241 > 
chariot-cities, where the war-char- 
iots were kept, 2Chr. 1: 14. 8:6. 9: 
25.—This word is often so used, 
that what issaid of it refers strictly 
to the horses or to the men in the 
chariot; ase.g. 2 Sam. 8:4 and 
Dawid houghed all the chariots, i. e. 
the horses pertaining to them. 10: 
18 and David killed of the Syrians 
seven hundred chariots, i. e. the men 
and horses belonging to them. 2 K. 
7:14 Ὁ") 33 "2 two span of 
horses. 

3. the upper mill stone, the runner. 
Deut. 24:6. 2Sam. 11: 21. 


22 a proper name, Rechab, the pro- 


genitor of the Rechabites, a wan- 
dering tribe of Kenites, whom Jona- 
dab the son of Rechab bound by a 
solemn vow, not to practise agricul- 
ture, nor to drink wine, but to live 
forever a strict nomadic life. 2 K.10: 
15, 23. Jer. 35: 1 ff. 1 Chr. 2: 55. 
Comp. a similar law of the Naba- 
theans, in Diod. Sic. xix. 92. 


52) m. verbal from 253‘, dec. I. 


1. a horseman. 2 K. 9: 17. 
2.-a charioteer, driver of a war 
charwot. 1 K. 22: 34. 


ened ; spoken of the heart. 2 K. 22: 
19. | 
2. to be soft, effeminate. Deut. 28 : 
56. 
3. to be soft, supple, smooth ; spok- 
en of fat, and metaphorically of 
words. Ps. 55: 22. 

Niph. fut. ‘2, spoken of the 
heart, to be fearful or afraid. Deut. 
20: 3. Is. 7: 4. Jer. 51:46. See FR 
no. 5. 

Pu. to be mollified or softened, 
spoken of a wound. Is. 1: 6. 

“ Hiph. to terrify, make afraid, e.g. 
the heart. Job 23:16. 


$55 “to go about, to go up and down, 


i. q. 525. Particularly (1.) as a tra- 
der, i. q. sho, hence to trade,traffic. 
Part. 535 a trader,-merchant, Ezek. 
27: 13, 15, 17 ff. nb35 a female mer- 
chant, Ezek. 27:3, 20,23. Deriv. 
mbon , mbbq72 ἃ market. (2) 


as a tale-bearer, whence 8.12. 
be] 


rp.) f. verbal from 539, dec. X. 


trade, traffic. Ezek. 28: 5, 16, 18. 


027 to bind on. Ex. 28: 28. 39: 21. 
O35") m. verbal from 523, dec. VI. o. 


a conspiracy, plot, (like “p,) or 
᾿ else cords, snares. Ps. 31: 21. 


mons 806 2 


DOIN mase. plur. rough or steep pla- 
ces. Is. 40: 4. Arab. ωϑξξρ pre- 
cipitem dedit. 

Wo") to: get, acquire. Gen. 12: 5. 31: 
18. Deriv. BaD". 

w27 m. a swift horse, as it appears, 
a peculiar and noble breed. Mic. 1: 


13. 1K. 5: 8, [4: 28,] (where it is 
coupled with 5°93.) Arab. Yo> 

> to gallop ; (for the in- 
terchange of & and ὥ, see under the 


ρ Ψ᾽ 
letter w. Syr. {asi a horse, partic- 


ularly a stallion. See Bocharti Hie- - 


roz. 'T’. I. ν. 95. 
Ὁ" high, see Ὁ. 


O°) a buffalo, see ON"). 


city inthe tribe of Naphtali. Josh. 
19.36. Perhaps the same as Josh. — 
19: 29. (4.) ΠΕΣ ni (height of — 
the watch tower) Josh. 13: 26. a city 
in Gilead, otherwise called min, 
mines q.v. (5.) "πὸ na (height 
of the jaw-bone) Judg. 15: 17. a place 
named by Samson. — The gentile 
noun is "4729 1 Chr. 27:.27. 


m2, N27 Chald. 


1. to throw, cast. Dan. 3: 21, 24. 
6: 17. 

2. to set, place, e.g.a throne. Dan. 
7: 9. Comp. Rev. 4: 2 Doovog éxet- 
το, and ΠῚ to erect, raise up, Gen. 
31: 51, 

3. to lay or impose, (a tribute.) 
Ezra 7: 24. 

Ithpe. pass. to be cast. Dan. 3:6, 


sid) 1. to throw. Only Ex. 15: 1,21. =" ἢ a worm. Job 25 : 6..Particu. 


2. to shoot (with a bow.) Jer. 4: 
29. Ps. 78: 9. 

Pi. mam to deceive, beguile, (pri- 
marily to cause to fall, to trip up; 
comp. the Lat. fallo with the Greek 
σφάλλω and perhaps the Engl. to 
fall.) Prov. 26: 19. Gen. 29:25. Con- 
strued with >, 1 Chr.12:17 23 5 
ἜΧΕ to deceive (and betray) me to 
mine enemies, an instance of the con- 
structio pregnans. 

Deriv. 7379, 77299, "250, 
nnn. : : i 


rid” £ (with Kamets impure) verbal 


from D1 to be high, dec. X. 

1. a heeght, high place. 1 Sam. 22: 
6. Particularly for the worship of 
idols, Ezek. 16 : 24,25, 39. Comp. 
τῶ. 

2. proper name of several cities ; 
(1.) ofa city in the tribe of Benjamin, 
(Judg. 19 : 238. Is. 10:29.) situated 
north of Jerusalem. Josh. 18: 25. 
Judg. 4:5. Jer.31: 15. Hos. 5:8. 1 
K. 15:17. (2.) of a city in mount 
Ephraim, the birth-place and resi- 
dence of Samuel. 1 Sam. 1:19. 2: 11. 
7:17: 15:34. 16: 13. More in full 
pix ΞΏ 1Sam.1: 1. —1 
Mac. 11: 84 ὩΡαμαϑέμ. (3.) of a 


larly worms arising from  putridity, 
Ex. 16:25. Job 7: 5. 21:26. (Arab. 
5 ὦ 


bm to rot; SP rottenness, also a 


worm arising from rottenness.) 


127 m. dec. I. 


1. a pomegranate. Cant. 4: 3. As 
an artificial ornament, Ex. 28: 33, 
34. e. g. on the chapiter of a pillar, 
2 K:-25: 17. 

2. a pomegranate-tree. Joel 1: 12. 

3. a proper name (1.) of a city in 
the tribe of Simeon, on the southern 
boundary of Palestine. Josh. 15: 32. 
19: 7. Zech. 14: 10. (2.) of a rock 
not far from Gibeah. Judg. 20: 45, 
47. It was hither that Saul and his 
men went, 1 Sam, 14: 2. (3.) ji" 
san (a round pomegranate) a city 
ἴῃ the tribe of Zebulun. Josh. 19: 
13. comp. 434 1 Chr. 6: 62. [6: 


77.] (4.) 728 113 (split pomegran- 
ate) a station of the Israelites. Num. 
pe bo 


MD (heights.) 


1. proper name of a city in Gil- 
ead, otherwise called nim. Josh. 
21: 38. 1 K. 4: 15. 

2, 332 nin (heights towards the 


on 


south) a city in the tribe of Simeon, 

otherwise called 133-n72N%. 1 Sam. 

30: 27. : 
min” f. Ezek. 32: 5. according to the 


present punctuation, from D4" fo be 
high, hence high heaps (of corpses.) 
Better to be pointed ἢ 12} (though 
this plural does not occur elsewhere,) 
with thy worms... 

MO" m. plur. 0729, dec. VI. n. a 
spear, javelin, (as a part of heavy ar- 
mour.) Num. 25: 7. Judg. 5: 8. Jer. 
46: 4, (In Aram. and Arab. idem.) 

"2, plur. Ὁ53 2 Chr. 22: 5. 1. q. 
pva Nn the Syrians, Comp. 2 K. 8: 
28. For the omission of & in the be- 
ginning of words, see p. 2. 

ΤΡ ἢ ἢ verbal from 7724. 

1. deceit. Job 13: Ἴ-τ ΡΣ JIE 
a deceitful tongue, Ps. 120: 2, 3.— 
ΣΡ Ἢ NYP a deceitful bow, i. e. one 
that misses the mark, Ps. 78: 57. 
Hos. 7: 16. a 
2. slackness, remissness, remissio. 
(Comp. Arab. ¢ 5 op conj. VII. laxum, 
remissum fuit negotium, kindred with 
ΠΡ...) Prov. 12: 24. m9 FQ a 
slack hand, Prov. 10: 4. As an adv. 
remissly, Jer. 48: 10. 
“3. f, dec. 1. amare. Once Est. 8:10. 


§ “2477 
(Arab. ὅλοι adem.) 

DN i. q. B97 to be high, exalted. Pret. 
aa Job 22: 12. and 3725 24: 24. (In 
both passages several MSS. and edi- 
tions omit the Dagesh, and the forms 
would then be derived from D7.) 
Part. fem. 9727217 high, exalted, alta, 
Ps. 118: 16. 

Niph. imper. plur. 3253 Num. 
17: 10. and fut. 752 Ezek. 10: 15, 
17, 19. to be lifted up, to rise. (The 
authorities for omitting the Dagesh 
are here much less.) 

O07), fut. 0125", to tread with the feet, 


as clay by the potter. Is. 41: 25. 
Particularly to tread down, to tram- 
ple on, 2 K. 7: 17, 20. Dan. 8:7, 10. 
Is. 63: 3. 16: 4 O75 the oppressor, 


607 


25 


conculcator, 1: 12 “En DAs to tread 
my courts, here with the accessory 
idea of profanation ; comp. Rev. 11: 
2. 1 Mac. 3: 45. (Comp. the kindred 
verb 05°.) 
Niph. pass. Is. 28: 3. 
ON, fut. way. 1. to move, spoken 


of living creatures. Gen. 1: 30. 7: 
8, 21 (at the beginning.) 8:19. Con- 
strued with an accus. to move or be 
alive with any thing, (comp. ‘J>71 no. 
5.) Gen. 9:2 QIN Waqn WR 
with which the earth moves, i. e. which 
moves upon the earth. Lev. 20: 25. 
2. particularly to creep, as worms, 
Gen. 7: 14. 8: 17. 


wn τη. 1. yerbal from i724. 


1. that which moves (on the earth,) 
fourfooted beasts in opposition to 
fowls. Gen. 7: 14. Ps. 148: 10. Spo- 
ken of fishes, Ps. 104: 25. 

2. worms. Gen. 1: 24, 25, 26. 

ri (strictly infin. from 725,) dec. VIII. 


6. a shout of joy, a rejoicing. Ps. 32: 
7 DPE—34 shouts for deliverance. 


tld) i. g. 2 to rattle, as arrows in a 


quiver, or else to whiz, as arrows 
shot from the bow. Job 39: 23, See 
Bocharti Hieroz. T. I. p. 134. In the 
latter case MUN quiver must stand 
for arrows. 


mJ") f. verbal from 729, dec. X. 


1. a cry, 6. g. of a herald, for as- 
sistance. Ps. 17:1. 61:2. 1 K. 22: 
36. 
2. a rejoicing, shout of joy. Ps. 30: 

6. 42: 5, 

427), fat. 753, (once 3957 as if from 15.) 

Proy. 29: 6.) 

1. to cry aloud. Proy. 1: 20. 8: 3. 
Particularly for help, Lam. 2: 19. 

2. to raise a shout of joy, to rejoice, 
exult. Lev. 9: 24. Job 38: 7. Spoken 
of inanimate nature, Is. 44: 23. 49: 
13. 

Pi. 335) i.g. Kal no. 2. to shout, re- 
joice. Ps. 98: 4. 132: 16. Construed. 
with an accus. of the person or thing, 
to praise or celebrate with joy, Ps. 51: 
16. 59: 17. with 2, Ps. 33: 1. 89: 13. 
with >x, Ps. 84: 3. with 5, 95: 1. 


»Ἵ 


Pu. pass. Is. 16: 10. 

Hiph. 72551 1. to rejoice. Deut. 
32: 43. with >, Ps. 81: 2. 

2, trans. to make to rejoice. Ps. 65: 
9. Job 29: 13. 

Deriv. out of course 44, 53%. 

37 f. verbal from 425, dec. XI. c. 
a rejoicing. Job 3:7. 20: 5. Plur. ni 
Ps. 63: 6. 

O37 plur. fem. prob. a poetic word 
for ostriches, otherwise called n22 
r3y° Job 39: 13. Vulg. struthio. The 
name js derived from the buzzing of 
the wings, (comp. 424 Job 39: 23.) 


or from the ery of the female ostrich, 
(comp. the article mis” ;) hence the 


female ostrich is called by the Ara- 


5 / 
bians pres song. See Bocharti Hie- 
roz. Il. p. 248, 
m0) a station of the Israelites in the 
desert. Num. 33: 21, 22. 


I. D"d"0 masc. plur. verbal from - 


dd‘, dec. 1. drops. Cant. 5: 2. 
i]. DOO ruins. Amos 6: 11. Root 


Chald. DD" i. g. YX to dash in 
preces. d 
115} m. dec. VI. h. 


1. a bridle. Ps. 32: 9. Job 30: 11. 
Is. 30: 28. According to the latter 
passage it was drawn over the jaw- 
bone like a halter, but served, how- 
ever, to guide the animal. 

2. the inner part of the jaw 
corner of the mouth. Job 41: 5 


the 


[41: 


608 


”") 


1. bad, of a bad quality. Lev. 27: 
10. Deut. 17: 1. Particularly moral- 
ly bad, evil, wicked, spoken: of men, 
purposes, 


heart, Jer. 3:17. 7:24.—'B "993 YX 
evil in the eyes of a person, displeas- 


ing to him, Gen. 38: 7. frequently in 


the phrase S45? "7a YIM what 
displeased Jehovah, 1 K. 11: 6. 14: 
22. more rarely with ὃν. Ecc. 2: 17. 
with "255, Neh. 2:1. Hence 94 
and fem. 59 as a subst. evil, Job 1: 
1. Ps. 97: 10. and often put as a gen- 
itive after another noun, e. 5. N&Y. 
35 a wicked counsel, Ezek. 11: 2. 
3 "WIN wicked men, Prov. 98 : 5. 
2. ugly, ill-favoured, particularly 
with my 472. Gen. 41: 3. 

3. evil, unfortunate, calamitous. Jer. 
7:6 B22 52 so that it may go ill 
with you, i. e. to your hurt, for 
ὯΞ5 5 nib; (comp. 240 no. 1. 
25: “.---Σ MP4 ivy to do ill to any 
one, Gen. 26: 29. 31: 29. Hence as 
a subst. 95) and M35 evil, adversity, 
trouble, Gen. 19: 19. 44: 4. 50: 15. 

4. evil, pernicious, dangerous. —17"3 
34 an evil beast, Gen. 37: 33 433 
5. any evil or pernicious thing, 2 
K. 4: 41, 

5. FY 5 having an evil eye, envi- 
ous. Prov. 23: 6. 28: 22. ἢ 

6. sad ; spoken of the heart, Prov. 
25: 20. of the countenance, Gen. 40: 
7. Neh. 2: 2. | 


13] 1207 592 his double jaws. Comp. 1. 9" verbal from 53> no. Il. dec. I. 


the Greek χαλινοὶ the corners of the 
mouth, where the bridle is put, and 
the Germ. Gebiss. 

3. proper name of an Assyrian city. 
Once Gen. 10: 12. 


ODO) to wet, moisten. Ezek. 46: 14. 
(Chald. 50" idem.) Deriv. Ὁ Ὁ. ἢ 
no. I. : 

ΣᾺ f. with the distinctive accents 94, 


fem. "35, plur. Dw, verbal adj. 


from »p in the sense of 5, dec. 
VI. k. 


a cry, shout. Ex. 32: 17. Mic. 4: 9. 


IT. τῇ. a contraction of My ver- 


bal from "25 no. II. dec. I. 
1. a@ companion, acquaintance, 


friend. Job 2: 11. 19: 21. Proy. 25: 
1 


7. Not so strong a term as 358 a 
loving or close friend, comp. Prov. 
18: 24, Often followed by 5 instead 
of a genitive, Job 30: 29 n1224> 24 
292 a companion of ostriches, i. 6, 
like to ostriches. Prov. 19: 6. 

2. one beloved, a lover, spouse, hus- 


actions, Gen. 6:5. 8: 
21. 1 Sam. 25: 8.---δ ab an evil © 


= 


band. Cant. 5: 16. Jer. 3: 1, 20. Hos.. 
3: 1. Comp. 529%. 


low-being. Ex. 20: 17 ff 22: 25. 
_ Hence ws and y% the one, the oth- 
er; e.g. Judg. 6: 29 WIN ANAN 
AE >X and they said one to anoth- 


er. Gen. 11:3. 1 Sam. 10: 11. 20: 
41. Used likewise of inanimate 
things, Gen. 15: 10. Comp. MN no. 
7. More rarely in the same sense 
without UN, e.g. Is. 84:14 “ow 
NAP. AT SP one satyr calls to 
another. 

4. a thought, will, purpose, (i. q. 
Chald. mas4, 1155.) Ps. 139: 2, 
17. prob. also Job 32 : 22. Root m7 


Chald. to will, and {85 Ethpa. to 
think. 

5 m. rarely 245, verbal from yy in 
the sense of »45. 

1. badness, bad quality. Jer, 
24: 2, 3,8. Especially in a mor- 
al sense, wickedness, evil, Jer. 
4: 4. 21: 12. 23: 2. 26: 3. 

2. ugliness. Gen. 41: 19. 

3. sadness—a> 2% sadness of heart, 
Neh. 2:2. n°2p »45 α sad countenance, 
Ecc. 7: 3. 

27, fut. 2257, to be hungry, to hun- 
ger, Ps. 34: 11. 50: 12. to suffer from 
famine, to be famished, Gen. 41: 55. 
Construed with >, to hunger after any 
thing, Jer. 42: 14. 

Hiph. to cause to hunger. Deut. 8: 
3. Prov. 10: 3. 

22"), fem. "324, verbal from 35 
dec. V. a. hungry, 2 Sam. 17: 29. 
Job 5: 8. Is. 8: 22. consumed or weak- 
ened by hunger, Job 18: 12. 


=") m. verbal from 224,.dec. IV. a. 


ἊΨ 


1. hunger. Lam. 5: 10. 


2. a famine. Gen. 12: 10. 41: 30 
ff. Am. 8: 11. 


7297 m. verbal from 33°, dec. III. 

idem. Ps, 37:19. Gen. 42: 19 93% 
p32 Par grain for the hunger, 
i. 6. for the wants, of your families. 

“121 to quake, tremble. Ps, 104: 32. 
(Arab. adem.) 


~ 

. 
> Ἶ 
προ 


77 


609 


me 


Hiph. intrans. idem. Dan. 10: 11. 
Ezra 10: 9. 


3. another person, a neighbour, fel- "JY7| m. Ex. 16: 15. and ΓΤ f. Ps. 
2:11. 48: 7. verbals from 495, 4 


quaking, trembling. . 
I. md, Arab. , fut. apoc. 55°. 


1. to feed (a flock,) pascere. Gen. 
30: 36. Construed with ah accus. 
more rarely with 3, 1 Sam. 16: 11. 


17: 34. Without a case following, to 
wander about as a nomade, Num. 14: 
33. Part. ΠΣ Ἢ a shepherd, fem. 797 


a shepherdess, Gen. 29: 9.—Meta- 
phorically to feed a people, i. e. to 
lead or guide them, spoken (1.) of 
a prince, e.g. 2 Sam. 5: 2. 7: 7. 
Jer. 23: 2 ff. Construed with 3, Ps. 
78: 71. In Is. 44:28, Cyrusis called 
the shepherd of Jehovah. Comp. the 
Homeric phrase ποιμένες λαὼν (2.) 
of God, 6. g. Ps. 23: 1 Jehovah is my 
shepherd, I shall not want. 28: 9. 80: 
2. (3.) Prov. 10: 21 px "new 
D°S 3" the lips of the righteous 
guide many. Part. 125 a guide, teach- 
er, wise man, Ecc. 12: 11. 

2. to feed, graze, pasci, spoken of 
cattle. Is. 5:17. 11: ἢ. The pas- 
ture fed upon is put in the accus. 
Jer. 50:19. Ezek. 34: 14, 18, 19. 
Mic. 7: 14. Metaphorically to eat 
up, to consume, Mic. 5: 5 they shall 
consume the land of Assyria with the 
sword. Job 20:26 13583 Ty 5.2} 
at (the fire) shall consume him that is 
left im his tabernacle. Jer. 22: 22. 2: 
16 9 FAY Q? they shall consume 
the crown of thy head. Job 24: 21 
APY ΤΙΣ who oppresseth the barren. 
(Chald. confringens.) In the two last 
examples the meaning approaches 


near to that of 55 to break in pie- 
ces. 


3. to support, nourish, spoken of 
food. Hos.9:2 the threshing-floor and 
wine-press shall not nourish them. 

Hiph. i. q. Kal. Once Ps. 78: 72. 

Deriv. “54, 72979, ΤΟΣ Ἅ. 


II. i to take delight or pleasure in 
a person or thing. (Chald. mo" 
adem, i. q. Heb. §%9. In Arab. comp. 


7) 


ld ap.) Construed (1.) with an accus.. 


of the person, to take pleasure in or 
to associate with any one. Prov. 13: 
20. 286: 7. 29:3. Deriv. πο, 94 
no. 1]. 1—3. 277 a male friend ; 

ΡΣ, my a ‘female friend. (2.) 
with an accus. of the thing, to take § 
pleasure in or pursue after any thing. 
Proy. 15: 14 the mouth of fools 5377 
nbin takes pleasure in folly, sectatur 
stultitiam. Ps, 37: 3 MiVIN ΤΙΣ Ἢ sec- 
tare veritatem.—i MY to pursue 
after the wind, inania sectari, Hos. 
be + ela Is. 44: 20, also my, 
and ΓΙ] ἢ 37 

Pi. ΤΊΣ to es λόβι or to treat as 
one’s friend. Judg. 14: 20. 

Hithpa. construed with n&, to 
have intercourse or make friendship 
with any one. Prov. 22: 24. 


me) f. verbal from +37 in the sense 
of: sa, dec. X. evil, adversity, destruc- 
tion ; See ¥™ nos. 1. 3. 

ri) m. verbal from “39 no. IL a 
companion, acquaintance, friend, i. q 
the more frequent 5. 2 Sam. 15: 
37,-163 16, ΤΙ ΚΟ δ 


ris) fem. of mx, dec. X. a female 


companion. Plur. ἢ Ps. 45: 15. 


Judg. 11: 38. 
ΤΊΣ Ἃ strictly an infin. fem, from 5.9; 


a breaking. Prov. 25: 19. 
TVD, fem. of s99 i. g. ME, δὴν (af- 
ter the form a ΞΞΞ 22, ἼΩ = 173 
a man. ) 
1. a female friend or companion. 
Est. 1: 19. Ex. 11: 2. Joined with 
MUN, the one, the other, Is. 34: 15, 


16. Jer. 9: 19. 
2. a desiring, striving after a thing. 
mas nay a string for the wind, a 
vain endeavour, Ecc. 1:14. 2: 11, 
17, 26. 4: 4, 6. 6: 9. comp. FAS ΓΙ ἢ 
Hos. 12: 2, under the article “34 
he: If. (2.) and the Chald. nay. 
7 Chald. will, pleasure. Ezra 5: 
de Ἢ: 18. } 
ay) m. verbal from my) no. I. α pas- 


610 


ay" 


wre. 1K. 5:3 [4:23] "99 “pe 
pastured oxen. 


ἌΣ m. denom. from my4, with the 
‘adjective termination *_, pertaining 


to a shepherd. Is. 38: 12. Also a 
shepherd himself, Zech. 11:17. ὁ 


11'S) f. verbal from τ Ἢ no. I. dec. 
X. a female friend or lover, like the 
Lat. amica. Cant. 1: 9, 15. 2: 2, 10, 
13.45.17. Comp. 39 no. 2. Plur. 
ΡΣ Judg. 11: 37 Keth. my com- 
panions, or it may be pointed "55 
(as if from nay>.) 

rhea τη. i. gq. MAY no. 2. a desire, 


endeavour, exertion. Ecc. 2: 22 Ἴ 5 Ἃ 
125 the desire of his heart—4¥°27 
man i.g. MIN MAM a vain endeav- 
our, Ecc. 1: 17. 4: 16. 

112 τη. Chald. a thought. Dan. 4; 


16. [4: 19] FEA) DPS Ms 
thoughts terrified him, i. e. he was 
terrified. 5: 6, 10. 7: 28. Spoken 


of nightly visions, Dan. 2: 29, 30-. 


Root my" to think. 
Ὁ ίο tremble, to shake. 


in Hoph. to be shaken, to tremble. 
Nah. 2: 4. (Syr. Pe. to tremble ; 
Aph. to shake.) Deriv. "225, and 


)) m. verbal from ἘΦ, dec. VI. c. 


Found only 


1. giddiness, intoxication. Zech. 
10:9. 

2. Plur. nies Ἢ Is.3:19. veils, Arab. 
5 Or 


Js <f'; prob. from their ¢remuleus mo- 


tion, when worn. 
Dy 1. tobe agitated, to tremble. Ezek. 


27: 35. 

2. to roar, to rage, spoken of the 
isea. Ps. 96:11. 98:7. 1 Chr. 16: 
ro) 

3. to thunder. (In Syr. idem.) Only 
in Hiph. and in the noun DY}. 

4. to be angry. In like manner on- 
ly in Hiph. (Syr. Ethpe. cdem. Arab. 
ae op conj. Ill. V. to be angry.) 


Hiph. 1. to cause ἐξ to thunder, to 


, 
' 


ἢ» 611 


“thunder, spoken of Jehovah. Ps. 29: 
_ $. Job 40: 9. 1 Sam. 2: 10. : 


Ὧν» 


_ 2. fresh, spoken of oil. Ps, 99: 11. 
3) Chald. to be flourishi 

2. to provoke to anger, to cause to 135 Slourishing, spoken 
fret. 1 Sam. 1:6. ° of a person. Dan.4: 1. [4:4.] 
04 m. verbal from pss, dec. VI. c. oy Ὕ fut. 953, infin. MP4 (Is. 24: 19, 


1. a raging, tumult. Job 39: 25. 

2. thunder. Ps. '77: 19. 81: 8. Met- 
aphorically Job 26: 14 77934 O27 
J2°2n? V2 the thunder of his power 
who can understand ? 


ΠΩ) f. verbal from Dy‘. 


χ ἌΓ" trembling, shivering ; hence 
the trembling mane of a horse, Job 
39:19 MRS ANIL WDhnT canst 
thou clothe his neck with its trembling 
mane? According to the Chaldaic 
version, majesty, from ὩΣ == DAM. 

2. Gen. 10: 7. Ezek. 27: 22. prop- 
er name of a city or country belong- 
ing to a tribe of Cushites. Sept. in 
Gen. “Péyuo, a city on the Persian 
gulf mentioned by Ptolemy and 
Steph. Byzant. See Bocharti Phaleg, 
IV. cap. 5. J.D. Michaelis Spicileg. 
T. I. p. 193. . 


ons5 Gen. 47: 11. and ὈΦ 259 Ex. 
1: 11. 12: 37. Num. 33: 3, 5. prop- 
er name of a city and country (Gen. 
47: 11.) in Lower Egypt. Of impor- 


tance in this place is a passage of 
the Sept. Gen. 46:28, where for 


the Heb. Ja mx¥48 stands x00" 


Howwy πόλιν εἰς γῆν Ραμεσσῆ. Ac- 

cording to this the city of Raamses 
is Heroopolis, and the country a part 
of the land of Goshen. See Jablon- 
ski De Terra Gosen, in his Opusc. 
ed. te Water, T. II. p. 136. and in 
opposition to him J. D. Michaelis 
Supplem. p. 2256. 


27 found only in Pil. 922% to be 


green, to be covered with leaves. Job 
15:32. Cant. 1: 16. In both passages, 
however, it may be regarded as an 
adjective. Some traces of the sim- 
ple root 19 are found in Syriac. 
Hence 

422) m. verbal from 125 7 dec. II. a. 
" τας green ; spoken of trees in full 
growth, Deut. 12:2. 2K. 16:4. of 
a leaf, Jer. 17: 8. The verdant tree 
is employed as an emblem of pros- 
perity, Ps. 37: 35. 52:10. 92: 15. 


Prov. 25: 19.) 

1. to break or dash in pieces. (In 
Aram. idem.) Jer. 15: 12. Ps.2:9. 
Job 34: 24. 

2. intrans. to be broken in pieces. 
Jer. 11: 16. 

3. intrans. to be terrified. Is. 8: 9. 
(Comp. nnn no. 2.) Others derive 
it in this passage from 935. See Ge- 
sen. in loc. 

Hiph. 247 has its signification 
from 395 to be evil, 4. v. | 

Hithpo. 9255 to be violently 
shaken or thrown down. Is. 24: 19. 
Perhaps to be ruined, to perish, Prov. 
18: 24. but this can also be derived 
from 935 no. 1. This same form 
occurs likewise under 915 no. II. 


»y™\ Chald. to break in pieces. 


~ * Pa. idem. Dan. 2: 40. 


5\7, fut. SN, to drop, distil. Prov.3: 


20. Ps. 65: 12, 13. (In Arab. idem.) 
Hiph. to let drop, spoken of heav 
en; of course i. q. Kal. Is. 45: 8. 


V2 i. g. 55 and YX 4o break or 


dash in pieces. Ex. 15: 6. Metaphor 
ically to oppress, vex, (a people,) 
Judg. 10: 8. 


wy “| 1. to wave, shake, spoken e. g. 


of fruit. Ps. 72: 16. 

2. to be shaken, to quake, tremble. E- 
7ek.38:20. 26:15.Spoken of inanimate 
nature,e.g.of the earth,Judg.5:4.Is.13: 
13 the earth shall quake from tts place; 
(comp. Job 9: 6) of the heavens, Jo- 
el 2: 10. 4: 16. [3: 16.] of the moun- 
tains, Jer, 4: 24. Nah. 1: 5. 

Niph. i. q. Kal. Once Jer. 50: 46. 

Hiph. 1. to shake, put wn motion. 
Hag. 2: 6, 7. 

2. to make to tremble. Ps. 60:4. Is. 
14: 16. . 

3. to cause to leap or spring, 6. g. 
a horse. Job 39: 20 : s4nn 
MAND causest thou him to leapas the 


locust? Comp. "3 to leap, spoken 
of locusts; Hiph. to cause to quake ; 
also 429. 


ND) 


oP m. verbal from wy, dec. VI.c. 

1. a shaking ; e.g. of a spear. Job 
41: 21. [41:29.] Particularly an 
earthquake, 1K.19: 11. Am. 1:1. 
Zech. 15: 5. 

2. tumult, noise ; 6. g. of a char- 
jot, Nah. 3: 2. of battle, Is. 9: 4. Jer. 
10: 22. of a snorting horse, Job39: 
24. 

3. a trembling. Ezek. 12; 18, 


ND 1. liter. to mend, repair. Found 


only in Niph. and Pi. no. 1. 

2. to cure, to heal. (Comp. axevo- 
Sat, sarcire, sanare.) It is construed 
with an accus. and dative, as well of 
the wound. or sickness as of the per- 
son ; 6. g. with an accus. Ps. 60: 4. 
with a dative, Num. 12:13. 2 K. 20: 
5. Part. ND a physician, Gen. 50: 
2. 2Chr. 16: 12. Used impersonally, 
Is. 6: 10 55 δὲ and lest he should 


be healed, et ne curatio fiat εἰ. 

3. metaphorically to restore ; e. g. 
a land, people. 2 Chr. 7: 14. comp. 
verse 13. Hos.. 7; 1...11:.3,. -Ps. 
30: 3. This figure and its opposite 
are found Deut. 32: 39 I wound and 
T heal. Jer. 17:14. 30: 17. Since this 
restoration to former prosperity was 
connected with the forgiveness of 
past sins on the part of Jehovah; 
hence 

4. to forgive, pardon. 2 Chr. 30: 
20. Jer.3: 22. Hos. 14: 5. Comp. Ps. 
41: 5. 103: 3. 

5. to comfort. Job 13:4 D558 “NDS 
comforters of no value. For the trans- 
ition to this signification, see such 
passages as Ps.147:3. Jer.6:14. 8:11. 

Niph. 1. pass. of no. 1. Jer. 19:11. 

2. to be healed. Lev. 13: 37. Con- 
strued with a dative, Is. 53:5 N53 


325 we are healed. Spoken of water, 


to be made drinkable, 2K. 2: 22. E- | 


zek. 47: 8, 9. 

Pi. to repair (a broken altar.) 1 
K. 18: 30. 

2. to heal, Ezek. 34: 4. to make 
wholesome or potable, e.g. unwhole- 
some water. '2 Κα. 2: 21. 


612 


“51 
Hithpa. to let himself be healed. 2 
K. 8: 22. 


Deriv. 7X15, MANS, NB VW. | 
Note. The root δὲ Ἢ often bor- 
rows its form from 4)5,(comp. δὲ Ἢ 
i. g. ΣΤ.) Sometimes in respect to 
the consonants, and sometimes bare- 
ly as to the vowels, which then fol- 


low the analogy of verbs πΞ. Here 


pertain the imper. “D7 Ps. 60: 4. 
fut. 13°27 Job 5:18. Niph. ΓΒ 3 
Jer. 51: 9. infin. |477-19 : 11. fut. 
re 2K. 2:22. Pi.rs yr Jer. 6: 


ND") ig. 789 weak, without strength. 


Hence only in the plur. D°ND4 the 
weak ones, i. 6. the shades, the 
inhabitants of hades, whom the 


ancient Hebrews conceived of as. 


without strength and without sensa- 
tion, (εἴδωλα καμόντων.) Ps. 88: 11. 
Prov. 2: 18. 9:18. 21:16. Is. 14: 9. 
26: 14, 19. Hence Is. 14: 10 Amy Da 
13D mm hast thou also become 
weak or feeble as we ? 


MND" f. verbal from X89, α healing, 


recovery. Prov. 3: 8. 


AND? plur. fem. verbal from N54, 


την Jer. 30: 13. 46:11. Ezek. 
90: 91. 


485 found only in the plur. DNS 


a gentile noun, the Rephaim or sons 
of Raphah, (m2351 9952 2 Sam. 21: 
16, 18.) a Canaanitish race ofgiants, 
that lived beyond the Jordan, Gen. 
14:5. 15: 20. Josh. 17:15. from 
whom Og the giant king of Bashan 
was descended, Deut.3:11. Ina 
broader sense it appears to have in- 
cluded all the giant tribes of Canaan, 
(see DIN, DVT, Dp22-) Deut. 
2:11, 20. In subsequent times the 
sons of Raphah appear to have been 
men of extraordinary strength among 
the Philistines, see 2 Sam. 21: 16,18. 


3. trans. to cause to be healed. Ex. 72 fut. ἼΒΝ, to spread out, sternere, 


21:19. NEI Nip he shall cause 
him to be thoroughly healed. 


kindred with 425 


1. Job 41: 22. [41: 
30.] . 


—— ee ee rn 


ne) 


Pi. 1. to spread a bed or couch, 
sternere lectum. Job 17: 14. : 
2. to support, hence to refresh one 
wearied. Cant.2: 5. Comp. 320 
no. 2. 
Deriv. S54. 


nib, fut. apoc. 5)". 


1. to be slack, to hang down. Used 
particularly of the hands, 2Chr. 15: 


613 


ob 


Hithpa. 1. to behave one’s self slack- 
ly,remissly, idly. Josh.18:3. Prov.18:9. 

2. to let one’s courage fail, to be dis- 
pirited. Prov. 24:10. 

Note. "5" borrows the form of 
ND only once, (part. Pi. N27 Jer. 
38: 4. ) but the forms of D>. have 
frequently the signification of ND". 
See the note under 555. 


7 D239 1B by let not your hands ΓΞ. m. verbal from DI, dec. IX. Ὁ. 


᾿ be slack. Hence this phrase denotes 
to be dispirited, to despond, 2 Sam. 4: 
19773 1B 723 then his hands became 
slack, i. e. he wes dispirited. Is. 13: 
ἡ. Jer. 6:-24. 50:43. Ezek. 7:-17. 
21:12. Zeph. 3:16. Also without 
DIN, Jer. 49: 24 pyaynns Ἢ Dam- 
ascus is dispirited. 
2. construed with 772, to desist from 
a person or thing. 
8: 3. Neh. 6: 9. 
3. tosimk ; spoken of the day, 
Judg. 19: 9. ‘of burning stubble, Is. 
5: 24, 
Niph. to be remiss, idle, lazy. Ex. 
_B: 8, 17. 
Pi. 1. to slacken or loosen, e. 5. ἃ 


girdle. Job 12:21. Particularly joined ΟΞ." 


with D739, to slacken the hands of 2 


person, i. e. to dishearten or discour- 
age him, (comp. Kal no. 1.) Jer. 38: 
4. Ezra 4: 4. 

2. to let down. Ezek. 1: 24, 25. 

Hiph. "5, imper. and fiat. apoc. 
5) I and ἢ}. 

1. intrans.to let go or alone, to desist 
froma person or thing; construed 
with 72, Judg. 11:37. Deut.9:14. with 
2s 2 K. 4:27. 1 Sam.11:3. Also with an 
accus. to let lie, to leave, forsake, Neh. 
6:3. Ps. 138: 8. Deut. 4: 31. 31: 6, 
8. Josh. 1: 5, (where it is synony- 
mous with aIy. ) Joined with an infin. 
Proy. 4: 13. Without cases, Ps. 46: 
11. 1 Sam. 15: 16. 


1. slack, remiss, particularly with 
p79. 2 Sam.17:2.—nib3 Ὁ 11 slack 
hands, as indicating dejection, despon- 
dency, Job 4: 3. Is. 35: 3. 

2. weak, feeble. Num. 13: 18. 


yt 1") 1. dec. X. the support, prob. 


the frame (of a portable couch.) 
Cant. 3:10. Root 755 Pi. no. 2. 


Ex. 4: 26. Judg. O"7"D (stays) a station of the Israel- 


ites in their march through the wil- 
derness. Ex. 17: 1. 19: 2. 


7D m. slackness, remissness ; joined 


with ON , despondency, fear. See 


; m4 no 
and 5 1; (both forms being used 


promiscuously,) fut. we) (Ezek.34: 
18.) 32: 2. to tread with the feet, par- 
ticularly to make waters turbid. 
Kindred with 072°. 

Niph. Prov. 25 : 26 we43 158 
a troubled or turbid fountain. 

Hithpa. 03°77 liter. to let one’s 
self be trodden on, hence to submit 
one’s self. Prov.6: 3. Ps.68:31 
FQ WIS OB IN who submits him- 
self with bars of silver, i.e. brings 
bars of silver. 

Deriv. 92. 


05" Chald. to tread in pieces. Dan. 
7: 


2. to dismiss, let go, construed with Ὠλ ΟΞ fem. plur. floats, rafts. 2 


an accus. Cant.3:4. 270} 7: 19. 
27: Ὁ, 

3. causat. of no. 1. to cause to cease, 
to withdraw. 2 Sam. 24: 16 51) 137 


withdraw thine hand, i. e. cease ὥρια 


- Chr. 2:15. ἃ later word, as it appears, 
for the more ancient ninas 1K. 5: 


23. [5: 9.] Perhaps compounded of 
ND sarcyre and NOX in Talmud. a 


destroying. Construed with 772, Josh. float. 


10: 6. 


me 
ὮΙ to shake, tremble. Found only in 


Po. Job 26:11. (Arab. 9p Chald. 
BJD fo tremble.) 

ΡΞ found only in Hithpa. to lean, 
to support one’s self. Cant. 8:5. (A- 
rab. CRS i conj. VIII. idem.) ᾽ 

WH 7 see 5. 

wD m. mire, i. q. the following word 


Ὁ Ὦ Once Is.57: 20. (In Talmud. 
adem.) 


O°ND 7 mase. plur. Hab. 3: 17. ac- 
cording to the Rabbins, stalls. Sept. 


GOr 


Vulg. Arab. cribs. (In Arab, *9p 
straw, perhaps a bed of straw.) 


‘gal m. verbal from yx", dec. VI. ἢ. 


a piece, a bar, (of silver.) Ps. 68: 31. 
V7 m. ὦ runner. See V1: 


NX i..g. 25 to rum. Once Ezek. 1: 
14. 
“7X7 in Pi. only Ps. 68: 17. to look as- 


kance, to be envious. (Arab. Ouo 


to observe narrowly, particularly for 
to lay wait.) 


st (Arab. with 3.) 


"1. tobe well pleased with or to 
take delight wn a person or thing; 
construed with an accus. Ps. 102:15. 
Job 14:6, Is. 42:1. Jer. 14:10. with 
3, Ps. 49:14. 147: 10. 149: 4. Par- 
ticularly to accept graciously a per- 
son with a present, Gen. 33: 10. Mal. 
1:8. or with offerings and prayers, 
spoken of the Deity, Job 33: 26. E- 
zek. 20: 40. Ps. 51: 18. Also to be on 
good terms or in friendship with a 
person, construed with ov, Ps. 50: 
18. Job 34: 9. (Comp. MP4 no. II. 
with which this verb here agrees in 
signification.) Construed with an in- 
fin. to be pleased to do a thing, Ps. 
40:14. Used absolutely, to be gra- 
cious, Ps. 77:8. Am. 5: 22. 

2. i. q. Hiph. to pay of, discharge. 
Ley. 26:34, 41. 2Chr. 36:21. 

Niph.1. to be well pleasing,to be gra- 


614 


14 


ciously received, used only in refer- — 


ence to offerings,(see Kal no.1.)Lat. 
‘hitare. Ley. 19: '7. 22:23, 27, 7:18. 
22: 25. 1: 4. (In the two last passa- 
ges there isa _ pleonastic dative of 
the pronoun 42, 233.) It is synon- 
ymous with jix5> 4° Ley. 22: 20, 
2. prob. to be paid off or discharg- 
ed, pass. of Hiph. Is. 40: 2. See 
Hiph. 
Pi. to seek the favour of a person. 
Job 20:10 his sons must seek the fa- 
vour of the poor; or else must satisfy or 
propitiate them: (Arab. λό οοη1.11.) 


here by the restoration of plundered 
goods. 


Hiph. to satisfy (a creditor,) hence 
to pay off, (like πὶ in Talmud.) 
Lev. 26: 34 then shall the land rest 
and pay its sabbaths. In the begin- 
ning of the verse and in 2 Chr. 36: 
21, Kalis used in the same connex- 
ion. Comp. Ley. 26: 41, 43. and in 
Niph. Is.40:2. Others: and the land 
shall be satisfied with its sabbaths, and 
so in the other passages; but an 
ironical expression here appears out 
of place. 

Hiph. to make one’s self pleasing, 
construed with bx. 1 Sam. 29: 4. 

Deriv. 11. 

1s" m. verbal from “9, dec. IIa, 


1. acceptance, delight, satisfaction. 

Proy. 14: 35.—jix4> Is. 56: 7. Jer. 
6: 20. and 73% ἘΚ Is. 60: 7. for ac- 
ceptance (with God,) i. 6. well pleas- 
ing to him. Ex. 28:38 595 71245 
mam Bh by for acceptance for them 
with Jehovah; i. e. to make them 
acceptable to Jehovah; comp. Ley. 
22: 20, 21: 119:°6 327s 80 that 
you may be accepted, rite, ita ut litet. 
29: 19, 29. 23:11. 
2. what is acceptable, an object of 
delight. Prov. 11: 1, 20. 12:22. 15: 
8. 16: 13. Particularly what 2s ae- 
ceptable to God, Prov. 10:32. Mal. 2: 
13. 

3. grace, favour, good-will; 6. δ. 
of a king, Proy. 16: 15. 19: 12. par- 
ticularly of God, Ps. 5: 13. 30:7. Is. 
49:8 7)27 ny2 in a time of favour. 


pz" 


Hence expressions of favour, benefits, 
Ps. 145: 16. Deut. 33:23. ΄. 

4, will, pleasure, (i. q. Chald. 
nay.) Ps, 40: 9. 103: 21. 2 Chr, 15: 
15 pix -b53 with their whole will, 
i. e. with all their heart. —mvy 
125242 to do as one pleases, Est. 1:8. 
particularly as a description of abso- 
lute power, Dan. 8:4. 11: 3,16. con- 
strued with 3, to treat a person as one 
pleases, Neh. 9: 24, 3'7. Est. 9: 5. 

5. self-will, wantonness. Gen. 49:6. 


TS) 1. to dash in pieces. See Pi. no. 


1. and the deriv. n&>. 
2. to slay, kill. Num. 35 : 6 8.-- 
wD? MX to smite dead, Deut. 22: 


20. comp. 57 no. 3. 

Niph. pass. of Kal no. 9. J udg. 
20: 4. 

Pi. 1. to dash im pieces, destroy. Ps. 
62: 4. 

2. i. ᾳ. Kal no. 2. Is. 1: 21. 


FTE") m. verbal from ΠῚ.) a wound- 


ing’, slaying, slaughter. Ps.42:11 for a 
wounding in my bones,i.e. to my 
bitterest anguish. Ezek. 21: 27. 


vs) to pierce, bore through. Ex. 21:6. 


(Arab. 
vx Ἵ 72. 


527 to arrange with art, particularly 


conj. 


stones for a pavement. Applied also 
to the inlaying of wood-work, Cant. 
3:10. Deriv. out of course nen. 


557) τη. verbal from 9°, dec. VI. ἢ. 


1. a hot stone, which the oriental- 
ists made use of to roast meat upon, 
or to throw into milk or broth in 
order to heat it. 1K.19:6 nay 


ὈΛΞΧ Ἢ a cake baked on hot stones. | 


According to the Rabbins, coals. 
2. proper name of a city subject 
to the Assyrians. Is. 37:12. Per- 


haps Proape OF PREY ἔν κάδον, 3p, fut. 3 


rene, Arab. ἄϑυϑλ 
ΓΞ com. gen. φόγδαϊ from 4x4, 
dec. X. 

1. i. ᾳ. RE ἃ hot stone. Is. 6:6. 


Vulg. calculus. According to the Sept. Ξ 


and the Rabbins a coal. 


615 


5 


2. a@ pavement, pavimentum. Est. Ἐ: 
6. 2Chr. 7:3. Ezek. 40: 17, 18. 


ΥΞ (Arab. with _¢,) kindred with 


5.5. 


1. to smite or dash in pieces, to 
bruise. 15. 42: 8 VAX" 3p a bruised 


reed. 36:6. 2K. 18: 21. 

2. metaphorically to oppress, treat 
with violence ; often connected with 
pwy. 1Sam. 12:3, 4. Am. 4:1. Is. 
58: 6. Deut. 28: 33. 

Note. The fut. ‘yr? Is, 42: 4. 
Van Ecc. 12:6. (as if from Y2",) is 
used intransitively, to be bruised or 
broken. 

Niph. 7453, (as iffrom Ὑ 35.) pass. 
of Kal no. 1. Ecc. 12; 6. Ezek. 29:7. 

Pi. YX to dash in preces. Ps. '74: 
14. 

2.i.q. Kal no. 2. Job 20:19. 2 
Chr. 16: 10. 

Po. Yx17 i. ᾳ. Kaland_ Pi. no, 2. 
Judg. 10:8. This form Nah. 2: 5, 
pertains to Ὑ 1 to run. 

Hiph. fut. yn, (as if hom v15,) 
Judg. 9:53. to dash in pieces. 

Hithpo. to struggle. Gen 25:22. 

Deriv. Y', “ZANN2. 


IV. idem.) Deriv. i) verbal from racial no. 1. dec. 


VIII. h. 

1. as an adj. thin. Gen. 41:19, 
20, 27. 

2.as an adv. (1.)only.Gen.6:5. Is.4:1. 
After a negation, except, Josh. 11:22. 
(2.) at the beginning of a sentence, 
indeed, certainly, surely. Gen. 20: 11. 
Num. 5:6. Ps. 32:6 07% ἢ PI 


a1 pray surely, as to the floods of 
great waters, etc. 


Ἢ empty, see Pp"). 
>> m. with suff. ‘21, verbal from p29 


no. II. dec. VIII. d. spittle. Job 7: 
19. 30: 10. Is. 50: 6. 


2°17, to be worm-eaten, to 


rot, spoken of wood. Is. 40: 20. 


Metaphorically Prov.10:7. comp. the 
Rabbinic phrase, ascendit putredo in 
nomen.alicujus. Hence 


Pe m. verbal from 225, dec, IV. a. 


p> 

1. a being eaten by worms, rotten- 
ness. Job 13: 28. Hos. 5: 12. 

2. rottenness or an internal wasting 
(of the bones.) Prov. 12: 4. 14: 30. 
Metaphorically Hab. 3: 16. 

‘ =P 7 m. i. q. 3P5 no. 1. verbal from 


Β΄» rottenness, Job 41: 19. [41: 


27.] 
TP to skip, dance. Ecc. 3: 4. Spoken 


of inanimate nature, Ps. 114: 4, 6. 
Pi. to leap,-to dance. 1 Chr. 15: 
99. Is. 13: 21. Job 21: 11. 
also to the jolting up and down of a 
swift chariot on a rough road, Nah. 
3: 2. Joel 2: 5. 
Hiph. to cause to skip, Ps. 29: 6. 
Comp. wy and “2. 
rij) £ verbal from ppq no. I. dec. 


X. 
1. liter. thinness, hence the temples, 
tempora. Judg. 4: 21, 22. 5: 26. 

2. poetically cheeks. Cant. 4: 3. 6: 
7. Comp. tempora, Prop. τι. 24. 3. 


ΠΡῚ to spice, season ; particularly oil 


in the preparing of ointments. Ex. 
30: 33. Part. π΄ a maker of oint- 
ments, an apothecary, 30: 35. Ecc. 
10: 1. 
Pu. pass. 2 Chr. 16: 14. 
Hiph. to spice or season 


(flesh.) 
Ezek. 24: 10. 


Deriv. out of course ΠΡ 3) mop f. verbal from Op, dec. XII. b. 


I V2, NIP V3. 

TP m. verbal from M1, @ spicing 
or seasoning. MP W 10. spiced wine, 
Cant. 8: 2. 

mp m. verbal from mp, dec. VI. 


that which is seasoned, an ointment, a 


confection. Ex. 30: 25. 


616 


Applied Pp) m verbal from pp no. I. dec. 


OP 1. to variegate, to make party-col- 


2p 


supposed to rest like a hollow hem- _ 
isphere on the earth.. The Hebrews _ 
appear to have regarded it as trans- _ 

arent like a crystal or sapphire, — 
Dan. 12: 3. Ex. 24: 
10. Apoc. 4:'6.) of course as some- 
thing different from the brazen or 
iron heaven of the Homeric poetry. 
Over this arch they placed the wa- 
ters, Gen. 1:7. 7: 11. Ps. 104: 5. 
148: 4. Sept. στερέωμα. Vulg. fir-— 
mamentum. Luth. Veste. ; 


Ill. a. a thin cake, a wafer. Ex. 29: | 
2, 23. Lev. 8: 26. 


oured. (In Arab. to mark with points ; 
conj. Il. to draw lines.) 

2. particularly to work cloth with 
various colours, Part. 25 one that 


works cloth with various colours, Ex 
26: 36. 27: 16. 28: 39. 38: 18. diff- 
erent from 28m a worker in damas 
q. v. Others: an embroiderer. (Span 
recamare, \tal.ricamare, to embroider. 
As opposed to this explanation, see 
Ps. 139: 15. comp. Job 10: 11. and 
Hartmann’s Hebrierin, Th. 3. p. 
138 ff. if 

Pu. Ps. 139: 15 when I was curi- 
ously wrought im the lowest parts of — 
the earth. 


1. a variegation of colour, spoken 
of the eagle, Ezek. 17: 3. of many 
coloured stones, 1 Chr. 29: 2. comp. 
71D. { 

2. a party-coloured cloth or gar- 
ment. Ezek. 16: 13, 16. 27: 16. Plur. 
Ps. 45: 15. Dual Ὁ) ἕο party- 
coloured garments, or joined with. 


ΤΡ m. verbal from np, dec. I. a 


confectionary, apothecary, pigmenta- 
rius. 1 Sam. 8: 13. Neh. 3: 8. 
One masc. plur. verbal from Mp, 
dec. I. ointments, perfumes. Is. 57: 9. 
27 m. verbal from »p, dec. III. a. 
in full Daw Pq (Gen. 1: 14, 15, 
17.) the expanse, i.e. the arch or 
vault, of heaven, which the ancients 


y2X, stuff worked on both sides, Judg. 
δ: 30. : 
» ae 1. to stamp (with the feet,) to ex- 


press indignation, Ezek.6: 11. to 
express joy, Ezek. 25: 6. 

2, to stamp or beat out. See Piel. 
Hence 

3. tospread out, but only solid bod- 
ies, as e.g. the earth, Ps. 136: 6. 
Is. 42: 5, (here in reference also to 


»Ὡ 
ts by ἃ zeugma.) 44: 24. (In 

Syr. to found, establish.) . 

_ 4. to tread down. 2 Sam. 22: 43. 
Pi. to beat or hammer out, 6. g. 
metallic plates, Ex. 39: 3. Num. 17: 
4. [16: 39.] to overlay, (with metal- 
lic -plates,) Is. 40: 19. 

Pu. part. beat or spread into plates. 

Jer. 10: 9. 

Hiph. i. q. Kal no. 3. to spread out, 

e. g. the heavens. Job 37: 18. 

Deriv. ΣΡ, and 
DPF masc. plur. verbal from 5} 


dec. I. metallic plates. Num. 17: 3. 
[16: 38.] 


I. Pe, Arab. Up, te be thin, a root 
not in use. Deriv. ἢ. AP, Pp": 


617 


2 

3. prob.to conquer,be victorious.(The 
Hebrews, regarding every victory 
and every overthrow as a kind of 
divine judgment, very naturally as- 
sociated a righteous cause with victo- 
ry, and an unrighteous cause with de- 
feat ; 6. g. D7 to be mnocent, in Syr. 
to conquer ; (3% righteousness and 
deliverance ; comp. 350" deliver- 


ance and victory. So here to represent 
as unrighteous, to conquer.) 1 Sam.14: 
AT and whithersoever he turned him- 
self, ΦΎΣΑΣ he conquered or was vic- 
torious. Sept. ἐσώζετο. Vulg. supe- 
rabat. Others make the primary 
signification of »W% to be restless, to 
disturb the peace ; here, therefore, 
to spread disturbance, terrour. 


II. Pe. i. q. Pp? to spit on. Found yxy (the opposite of p"tx,) verbal 


only in the fut. Lev. 15: 8. Deriv. 
Po. : 
07 poor, see 3°". 


Ezra 3: 7. (Chald. NW to have per- 


mission, to be able; maw > perms-— 


ΓΘ Ἢ @ beginning, see TON. 
Dw to note, write down. Dan. 10: 
21. (Arab. etn idem.) 


DW Chald. idem. Fut. pw4* Dan. 


6:9. Peil n° pass. 
25. ‘ 
YD (the opposite of px.) 
1. to be guilty, to be lable to pun- 
ishment. Job 9: 29. 10: 7, 15. 
2. to be wicked, to act wickedly. 1 


K. 8: 47. Dan. 9: 15. - Construed 
with 12 agaist a person, Ps. 18: 


Hiph. 1. to pronounce guilty, to con- 
demn, spoken particularly of a judge. 
Ex. 22:8. Deut. 25: 1. 
Is. 50: 9, 

2. intrans. to be wicked, to act wick- 
edly. 2 Chr. 20: 35, (with niiwy>.) 
22: 3. Job 34: 12. Dan. 12: 10. 11: 


adj. from Ὁ, dec. IV. a. 
1. one that has an unrighteous cause, 


' (in law.) Ex. 23: 7. Deut. 25: 1. 
yw m. dec. I. a grant, permission. 


2. guilty, punishable. Gen. 18: 23, 
25.—n 4p YW guilty of death, Num. 
35: 31. 

3. wicked, ungodly, and as a subst. 
a wicked or ungodly person. Ps. 1: 1, 
4. Often spoken of the heathen, as 
foes of the Israelites, in opposition 
to 0%» the virtuous (Israelitish) suff 
erers, Ps. 10: 2. comp. 84: 11. 125: 
3.. Comp. οἱ ἄνομοι, used for the 
heathen, 1 Macc. 2: 44. 3: 5. Acts 
2: 23. 


Dan. 5: 24, yw m. with suff. Sw, verbal from 


yu, dec. VI. i. 

1. unrighteousness, injustice, the op- 
posite of PI¥—ywW7 NANEK treas- 
ures of wickedness, i.e. wealth un- 


justly acquired, Mic. 6:10. "3187 


sw a false balance, Mic. 6: 11. — 

2. wickedness, Ps. 5: 5. 45: 8. Plur. 
Job 34: 26 D's nMIn on account of 
wickedness. ; 


Job 32: 3. FPYW" f. verbal from > wy, dec. X. 


‘1. guilt. Deut. 25: 2. 
2. wickedness. Is..9: 17. Mal. 3: 


32 m2 "ΣΌΘ 3 who do wickedly $7) m. dec. VI. h. 


against the covenant. 
78 


1. a flame, strong heat. (So in 


nn 
Chald. Ps. 78 : 48 Targ.) Cant. 
8: 6. 


_2. the flame of Jehovah or the light- 
ning. Probably Ps. 78: 48. Hence Ps. 


618 


bowels. Job 30: 27. 


nn 


Pi. to\cause to\boll, Ezek. 24 Bn 
Pu. to be agitated, spoken of the — 


Hiph. ‘i. ᾳ. Pi. Job 41: 23. [Al: 


76:4 πὸ BW the lightnings of 51.1 (In Syr. and Chald. idem.) 
the bow, a poetical expression for mn m. verbal from mn, dec. VI. 
theigrrom. So prob. also API "32 ον soiling. Ezek. 24: δ. 


Job 5: 7, arrows; (or else sons of the 
JSlame, i. e. sparks.) , 

3. a burning pestilence, (comp. 7727 
heat and poison.) Deut. 32: 24 3m 
sin, devoured of the burning pesti- 


QM to bind, hence to yoke or harness. 
Mic. 1: 13. (Comp. 708 no. 4.) Tn 


Arab. to bind a thread about the fin- 


ger. Hence 


lence. Hab. 3: 5, (parall. "23 pesti- an m. (fem. in the Kethib of 1 K. 


lence;) or it may be placed under no. 
2. laghtning. 

Note. On account of Job 5: 7, 
where the ancient translators have 


rendered the word bird, bird of prey, ᾿ 


(comp. Arab. Saws conj. VIII. in 


altum elatus, sublatus est ;) many crit- 
ics have made this the primary sig- 
nification, and have endeavoured to 
apply it to the other passages; in op- 
position to whom, see G. Th. Steger 
Comment. de Vocabulo ὩΣ. Kil- 


iz, 1808. and Gesenius’ larger Lexi- 
con, p. 1077. 
WW" to break in pieces, to destroy. In 
Kal not used. 


Po. idem. Jer. 5: 17. 
_Pu. pass. Mal. 1: 4. 
MO ἢ with suff. *nw4, (perhaps 
strictly an infin. from Wy" to take 
into possession, hence to take, catch,) 
dec. VI. ἢ. 

1. a net. Ps. 57:7. 9.16.1: Ὁ. 
Lam. 1: 13.—5z ny Ὁ ἽΞ to spread 
or throw a net over any thing, Ezek. 


δ: 43. / 97: 20. G2: 3: 
2. net-work, lattice-work. Ex. 27: 4. 


19: 4.) plur. bvan, dec. VI. 1K. 

19: 4,5. Job 30: 4. Ps, 120: 4. ac- 

cording to the Jewish interpreters 

and Jerome, the juniper-tree ; more 
5 7 


ἮΝ 
correctly i. q. Arab. my broom, 


γ΄΄ἄ 
(spartium junceum, Linn.) which 
grows common in the desert parts 
of Arabia, has yellowish flowers and 
a bitter root, and can serve, there- 
fore, only for a very poor nourish- 


~ ment, (see Job 30: 4.) Probably so 


called from its use in binding. See 
Celsii Hierobot. T. I. Oedmann’s 
verm. Sammlungen aus der Natur- 
kunde. H. u. cap. 8. 


pr Ἂ to bind, to chain. In Arab. to bind, 


shut up, close. 

Niph. prob. in a privative sense, 
to be unbound, to be loosed. Ecc. 12: 
6 Keri. The Kethib reads prin} a 
as removed. 

Pu. to be bound, fettered. . Nah. 
3:10. . 

Deriv. pind and 


mipn 7 fem. plur. verbal from Pn’, 


οδμων Is. 40: 19. x 


ΡΊ m. Ezek. 7: 23. and NIM MN m. Hos. 13: 1. 1. ᾳ. OQ terrour, 


dec. X. 1K. 6:21 Keth. @ chain. 
Root pn. 


ΠΏ to bol. 


ag . 
(Aram. 25, NN to terrify ; NIN 
terrour.) 


- 


ὩΣ 619 


Ὄ 


“πὰς 


The relation of Sin to Samech has 
been already explained under that 
letter. In this lexicon Sin is every 
where regarded as a distinct letter 
from Shin, and placed before it; a 
circumstance, which must be borne 
in mind in the looking out of words. 
In adopting this arrangement, the ex- 
ample of the Arabic lexicographers 
has been followed. 


“IND m. leaven. Ex. 12:15, 19.(Chald. 


nix idem. In Arab. pl med. Vav 
to rise, ferment, spoken of wine, of 
anger.) 


ONW om. (strictly an infin. from ἐξ 02.) 


with suff. "nyu. 

1. a raising (of the countenance,) 
hence joy. Gen. 4: 1. It is in this case 
regarded as the opposite of 3552 
25 in verse 6. Others: acceptance, 
forgiveness, after NY no. 3. (1.) (a-) 

2. a rising, swelling, on the skin. 
Lev. 13: 2, 10, 19. 

3. exaltation, dignity. Gen. 49 : 3. 
Job 13:11. 

4. a judicial sentence, oe nw 
no. 4. and NW3 no. 1. (6.) to pro- 
nounce.) Hab.1: 7. Others: arro- 
gance. 


j20 m. dec. Il. c. ig. πιϑϑῷ. LK. 


7:17. Root Jad to weave. 


= 5575 fem. of Jz, dec. X. 


1. a net. Job 18:8. 

2. ἃ lattice, lattice-work. 2K. 1:2. 
1 K.7: 18, 20, 41. With such lattice- 
work the chapiters of the: pillars 
were overspread. 


N20 the sambuca, see δὲ 2.30. 
Dan Num. 32: 3. and mam verse 


38. Josh. 13:19. Is. 16: 8, 9. proper 


ya 


Pe: 
name of a city in the tribe of Reu- 
ben, abounding in vines. 


yaa and yaw. , 


1. to be satisfied satiated, filled ; 
strictly with food, (comp. 17 to be 


satisfied with drink,) but sometimes 
also in reference to drink, Am. 4: 8. 
and spoken of the earth or trees, 
Prov. 30: 16. Ps. 104716. The thing 
with which a person is satisfied is 
put in the accus. e. g. DM> yaw to be 
satisfied with bread, Ex. 16:12. Job 
27: 14. Ecc. 5: 9. or is preceded by 
72, Prov. 14:14. 18:20. by 3, Ps. 


65: 5. or is expressed by > before an 


infin. Ecc. 1: 8. Metaphorically to be 
satisfied or filled with reproach, Lam. : 
3: 30. Hab. 2:11. with contempt, 
Ps. 123: 3. with adversity, Ps. 88: 4. 
Sometimes in reference to affluence 
and its occasioning pride, Prov. 30: 9 
lest I be full and deny God. Hos.13:6. 

2. to be tired, weary, disgusted, 
(with any thing.) Is. 1:11. Job 7: 4. 
Prov. 25: 117.---Ὁ 2 5.3 to be full of 
days, 1 Chr. 23: 1. 2Chr. 24: 15. 

Pi. to satisfy. Ezek.7: 19. Con- 
strued with a double accus. of the 
person and thing, Ps. 90: 14. 

Hiph.to satisfy.Ps.107:9.Construed 
with a double accus. of the person 
and thing, Ps.81:17. 132:15.with 1} of 
the thing, Ezek. 32:4. with 2, Ps. 


103: 5. Once with > of the person, 
Ps. 145: 16. Trop. Ps. 91: 16. 


92D m. verbal adj. from 220, dee 


Υ. ἃ. 
1. full, satisfied. Prov. 21:7. 1 Sam. 
: 5. 


2. full, tired, weary (of any thing.) 
—b a1 yaw full of days, Gen. 35:29. 
Job 42:17. also simply 32 in the 
same sense, Gen. 25: 8. 


33 
_ 3. rich or abounding in any thing. 
PX 53 rich in (God's) grace. 
Deut. 33: 23. Job 14: 1. 10: 15. 
vol w m.verbal from »2v,satiety, hence 
abundance, plenty. Prov. 3: 10. Gen. 
41: 29 ff. 
YAW m. verbal from »2¥, dec. VI. p. 
1. satiety. D2W> to satiety, to the 


Full, Ex. 16:3. 
2. fullness. Ps. 16: 11. 


ΠΩ f. Ezek. 16 : 49. and mao 


f. Ruth 2:18. verbals from 721, dec. 32D i. g. Nav and Mav. Found only 


X. fullness, satiety. —M2aw> to satie- 


ty, to the full, Is. 23:18. Ezek. 39:19, = 


sav to observe, view, construed with 


3. Neh. 2: 13,15. (In Chald. 929 
i. q. Heb. 153.) 

Pi. 1. to wait. Ruth 1: 13. 

2. to hope. Est. 9: 1. Construed 
with > and > of the person, Ps.104: 
27. 119: 166. (So in Aram. in Pe. 
and Pa.) 

3. perhaps to praise, to announce 
with praise. Is. 38: 18. i. q. a a0 
in Syr. The second signification, 
however, applies very well. 

“a0 or 30 m. found only with 
suff, 510, “verbal from “av, dec. 
VI. g. hope. Ps. 119: 116. 146: 5. 

QOD i. q. Aram. 839 to become great, 
to grow. See πλῷ. Found only in 
Hiph. to make great, to exalt. Job 12: 
23. 36: 24. 

ΝΑ Chald. idem. Ezra4: 22— 


nap’ Ji2a2W may your peace be 
great, a form of salutation, Dan. 6: 
2 


250 i,q. Dah, but (excepting Deut. 


9:36.) used only in poetry. ' 

1. to rise, mount. Job 5: 11. 

2. to be high, (see Niph.) Hence 
spoken of a city, to be fast,strong,in- 
wvincible, Deut. 2: 36. Ἷ 

Niph. 1. to be high. Prov. 18:11. 

2. to be exalted, spoken of God. 
Ps. 148: 13. Is. 2: 11. 


620 my 


N°3D. m. verbal from Ny, great. Job 


NUD Chald. 1. great. Dan. 2: 31. 


TW found only in Pi. to harrow. Is. 


ΓΙ ὩΣ om. plur. nity, const. always 


a 


3. to be high, incomprehensible, i= — 
conceivable. Ps. 139: 6. " 
4. to be protected, to be. safe. Prov. — 
18: 10. (Comp. 231073.) 
Pi. to raise up, but only in a figur- — 
ative sense, (like Niph. no. i to 
protect, defend. Ps. 20: 2. 69: 30. 91: 
14. Construed with 77, to defend 
sh: any one, Ps. 59:2. 107: 41. 
u. pass. to be protected, to be 
Prov. 29: 25. ᾿ cu Ἕ 
᾿ Hiph. intrans. to be exalted. Job 
36: 22. 


in Pil. δἰ θ 5:0 to cause to grow.[s.17:11. 
AW to become great, to grow, i. 4. 
Naw. Job, 8:7, 11. Ps. 92: 13. 


Hiph. to make great, to increase. Ps. 
73:12. 


36: 26. 37: 23. 


2. much, many. Dan. 2:48. 4: 9. 
3. as an adv. very, valde. Dan. 2: 
ἘΦ. 6:9. 


28:24. Job 39: 10. Hos. 10: 11. 


"yw, dec. IX. b. 

1. a field, a piece of cultivated 
ground. Gen. 23: 17. 47: 20, 24. In 
opposition to a garden or vineyard, 
Ex. 22:4. Num. 20: 17. 

2. a field generally; 6. g. mn 
mw the wild beasts of the field, 
Is. 43: 20. Jv WIN a man living in 
the field, a hunter, Gen. 25: 27. 

3. a country, territory, like the 
Lat. ager. Gen. 14: ἢ "p22 AIT 
the territory of the Amalekites. Gen. 
32: 3. Ruth 1:6. 

4. DNA Tw ig. DUN TI the 
plain of Syria, i. 6. Mesopotamia. 
Hos, 12: 13. 


᾿ 
\ 
ἢ 


iD poetically for Ὁ a field. Ps. 8: 


8. 50: 11. 80: 14. etc. That it is the 
singular, and not the ancient plural 
form with "— for b°-., is shown by 


nw 
Ps. 96 :12. In Arabic the termination 
¢§_ is the usual one for the Heb. 
Ts: 
DAW in full sw Pry the vale of 


= 


see which afterwards became 


the Dead sea. Gen. 14:3, 8, 18. 

| “πὸ f. dec. X. i. ᾳ. ὙΦ an order, 

* row; of soldiers, 2K. 11:8, 15. of 
chambers, 1 K. 6: 9. 

TW com. gen. (for 77%, like 4 for 


=p.) const. "iv, with suff. ny and 
amjiD (from τη.) prim. irreg. one 
of the smaller cattle, a sheep or goat, 
the nomen unitatis corresponding to 
4Nx small catile,q. v. Gen. 22: 7, 8. 
30: 32. Ex. 12:3 ff. Sometimes de- 
fined more accurately, Deut. 14: 4 
DYy MY) Draws πὸ a sheep and a 
goat. The same relation exists be- 
tween the words 9\5w one of the lar- 
ger cattle, and 4p large cattle col- 
lectively. 

“ΓῺ m. (with Kamets impure, like 
the Aramean participle,) dec. VII. a. 
a witness. Once Job 16:19. (In Chald. 
and Syr. with Ὁ, idem.) Hence 


NOT Γι Syr. and Chald. testimony. 


Gen. 31: 47. 

ΠΥ masc. plur. small ornaments 
in the form of a half moon, worn on 
the neck by men and women, also 
by camels. Judg. 8: 21, 26. Is. 3: 18. 
Sept. μηνίσκοι. Vulg. lunule. In A- 
ram. δὰ ΤῸ the moon, (see 530-) 75 
is the termination of diminutives, as 
in JD. 

DW to have gray hairs, see DW. 

qa dec. VI. i. ᾳ. 73 thick branches, 
a thicket. 2 Sam. 18:9. See 720. 


ΔΩ i. ᾳ. 390 to turn back. Only in 


Niph. 2Sam. 1:22, where several 
MSS. and editions read it with Ὁ. 


“Nit to white-wash,to plaster, see TU. 
TW found only Gen. 24: 63. i. g. mw 


here to meditate, (Vulg. ad meditan- 
dum,) or else to walk, wander, obam- 


621 
᾿ς bulare, i. q. Arab. Tw med. Je. 


Ὁ 


Comp. the subst. mw no. 3. 

DOI or OND ig. MQW to incline to 
any thing. Ps. 40: 5. Deriv. ="Qw, 
ἘΞ Ὧν. 

“ὦ to hedge in, to hedge round. (See 
the kindred forms 340 and J30 no. 
11.) Job 1:10 423 mow thou hedgest 
him round about, i. 6. thou protectest 
him. The same phrase also denotes 
to hedge in, to give no way of escape, 
(comp. 1'13,) Job 3: 23. 38: 8. Hos. 
2: 8. | 2: 6.] 

Pil. ΠῚ Ὁ to twist, weave. Job 10: 
11 ὩΣ OA] Minx. out of 
bones and muscles hast thou woven me; 
comp. Ps. 139: 13. 

Deriv. out of course 31073 and 
$3220; comp. FRY no. | 

Bal m. dec. 1. Judg.9: 49. and 
mow f. dec. X. Judg. 9: 48, ver- 
bals from 43, a bough, branch. 
(Chald. $35 and 4, Syr. {20m 
idem.) 

D4 proper name of a city in the 
plain of the tribe of Judah. Josh. 


15: 35. From this place Antigonus 
Socheus obtained his surname. 

SW and O°W, fut. pws, apoc. pips, 
piven, once paw? (Ex. 4: 11.) imper. 
bw, infin. absol. Dw, const. aw, 
rarely nw (Job 20: 4.) 

1. to set, place, put, in any man- 
ner. The following are the phrases 
most worthy of notice ; (1.) to ar- 
range (an army.) Job 1: 17. Josh. 8: 
2, 13. also intrans. (or by an ellipsis 
of the accus. 135172 aciem,) to set them- 
selves in batile-array, 1K. 20:12. E- 
zek. 23: 24. (comp. in Hiph. Ezek. 
21: 21. [21:16.]) 1 Sam.15:2 pi VER 
713 15. when he arrayed himself 
against him in the way. 'The verbs 
Jy (see no. 2.) and Ὠ are used 
in a similar elliptical manner. (2.) 
to ordain, establish. Gen. 47:26. Ex. 
21:13. (3.) to appoint. Hos. 2: 2. 
[1:11.] Construed with two accus. 1 
Sam. 8:1. or with > of the predicate, 


ow 
Gen. 45: 9. Ex. 2:14. Construed with 
ἘΦ of the thing, to place or appoint 
over any thing, Ex. 1:11. 5:14. (4.) 
to lay upon a person; construed 
with by of the person, Ex. 5: 8. 22: 
24. with 3, Deut. 7:15. Also to wm- 
pute or charge to a person, construed 
with >, Deut. 22:14, 17. with 2, 1 
Sam. 22:15. Job4: 18. with ὃν, 
Judg. 9:24. (5.) to put on (a gar- 
ment.) Ruth 3: 3. (6.) to place (a 
surety.) Job1%3. (7.)> pw paw 
to give a name to a person. Dan. 1: 
7. comp. Judg. 8: 31. Neh. 9: 7. 
Comp. in Chald. Dan. 5: 12. (8.) 
aw ἘΞῚ Ὁ to put one’s name in a 
place, i. e. to fix his dwelling there, 
spoken of Jehovah. Deut. 12: 5,21. 
14: 24 Dw Jaw Ma w> to let hisname 


622 


wi 
(like τέϑημε in Homer,) construed 
with two accus. Ps. 39: 9. Josh. 8: 
28. with > of the predicate, Gen. 
21:13, 18. or with 3, to make as, 
Gen. 32: 13. 1K. 19:2. The con- 
struction is peculiar in Is, 25: 2 
pas ΡΒ "170 1 will make the city 
an heap. 
3. to give; 6. δ΄. honour, Josh. 7: 
19. Is. 42: 12. peace, Num. 6: 26. 


“ 


To ρἷοθ or show favour, Is. 47:6. - 


Synonymous with 12. 


Hiph. i. q. Kal, found only in the 


imper. Ὁ ΤΙ Ezek. 21:21. [21:16.} 
and the part. n%w7 Job 4: 20. 
Hoph. only Gen. 24: 33 Keri. 
(See Dw.) 
Deriy. n72,0n. 


dwell there. 1K. 9:3. 11:36. 2K. D°W Chald. to set, put, place. Particu- 


21: 4. Synonymous with iw jaw 
Deut. 12: 11. 26: 2. (9.) p32 Daw 
to beget children. Ezra 10: 44. (10.) 
5. ZINE DAW to instruct a person 
about any thing. Ex. 17:14. (11.) 
=> tw to attend, consider, ani- 
mum advertere. Is. 41: 22. Hag. 2: 
15, 18. Without 25, zdem, Is. 41: 20, 


larly (1.) to appoint. Ezra 5:14. — 


(2.) to issue (an edict.) Dan. 3: 10, 
29. 4: 3.[4:6.] Ezra 4: 19 ff (3.) 
Py DEY ὨΞπ to regard. Dan. 3: 15. 
(4.) > 52 pai to be concerned for a 
person. Dan. 6: 13. (5.) 77 pw Daw 
Ῥ to name a person. Dan. 5: 12. 


Job 34: 23. Judg 19: 30. See a simi- J, Δ i. g. 390 to turn away, to de- 


lar ellipsis under 121 no. 4. The 
thing attended to is preceded by >», 
Job1: 8 by x, Ex. 9: 21. by >, 
Deut. 32:46. Ezek. 40:4. by 2, Job 
23:6. (12.) ab by pap to lay to 
heart. Is. 57: 1,11. Also with dx, 2 


part. Hos. 9: 12. | 
IT. ἸῺ i.g.1 Ὁ to exercise dominion, 


to rule. Fut. svn Judg. 9: 22. 
Hiph. “"wi to appoint princes. 
Hos. 8: 4. Comp. also “072. 


Sam. 13:33. with 2, 1 Sam. 21: 13. IIL. 93 i. gq. mb to contend, strug- 


In the same sense > 35 O90 1 Sam. 


gle. Hos. 12: 5. Fut. "ivy. 


9: 20. Elliptically Ps. 50:23 F300 ΤΥ, 99%) to saw, i. ᾳ. Chald. 03. 


scil. ᾿Ξ by who lay his way to heart. 
(13.) 3b dy naw also to purpose, re- 
solve. Dan.1: 8. Mal. 2: 2.. (14.) 


t"25 [1 to drect one’s face, see Ρ 


Fut. "wri 1 Chr. 90: 3. See “7072. 


Tio ἢ Is. 28: 25. see 7D. 
70 see Ῥω. 


under 0°35 no. 1.(1.) to (3.)---[(15.) 5525 and WW, fut. ww, once wry? 


bs ἸῊΣ ὩΣ to direct one’s eye to 
any one, see 4°Y no. 1. (5.)—(16.) 
used absolutely, to heap up. Job 36: 
13 the wicked }N 17702 heap up 
(God’s) wrath. 

2. to make, i. ᾳ. {n> no. 3. Gen. 4: 
15. 6:16.—nink& fv to perform 
miracles, Ex. 10:2. Ps. 78: 43. Par- 
ticularly to make into any thing, 


(Is. 35: 1.) imper. WY, infin. absol. 
wiv, const. waw, to rejoice. Job 3: 
22. Construed with >y, Deut. 28: 


’ 
4 


63. 30: 9. with 2. Is. 65: 19. Ps. 


119: 14.—mim"a Ww to rejoice in 
Jehovah, Ps. 40: 17. 70: 5. Constru- 


ed with an accus. Is. 35: 1 Daw? 


they shall rejoice-for them, i. e. for 


| 


phi 

the divine judgments. mentioned in 
the preceding chapter. 
_ Deriv. Ὁ Ὁ, pw. 

np m. dec. I. a thought. Amos 4: 13. 
Root. mw to meditate. 
nwo to swim. Is. 25: 11. 


Hiph. to make to swim, a hyper- 
bolical expression for to moisten. Ps. 
6: 7. 


31D f. (Milel, a segolated form for 
ὙΠ.) a swimming. Ezek. 47: δ. 

pinta we pri 

nie to press, to press out. 


11 (In Chald. ord idem.) 
pie i. q. PRX, but more frequent. 


1. to laugh, smile. Ecc. ὃ: 4. Con- 
strued with >, to smile on a person, 


Job 29: 24. with 2, to laugh at, to 
deride, particularly what is weak 
und cannot hurt us, Job 5: 22. 39: 
7, 18, 22..41: 21. Ps. 2: 4. with dy, 
in the same sense, Ps. 52: 8. . Job 
30: 1. 

2. i. q. Pi. no, 3. Judg. 16: 27. 

Pi. piv, fut. pry’. 

1. to mock, deride. Jer. 15: 17. 

2. to play, "sport, spoken e. α΄. of 
children, Zech. 8: 5. of animals in 
the sea, Ps. 104: 26. comp. Job 40: 

- 20, 29. [41: 5.|-—2 Sam. 2:14 let the 
young men arise, 1392D> Apmivy and 
play, i. e. contend, before us. 

3. to dance, with vocal and in- 
strumental music, the constant ac- 
companiment of dancing in the east. 
Judg. 16:25. 1Sam.18:7. 2Sam. 
6: 5,21. 1 Chr. 13:8. 15: 29. Hence 

᾿ Jer. 30:19 Bpmw72 4p the voice of 
dancers. 31: 4 pen Dina in 


the dance of the dancers. Prov. 8: 30, 
ΤΣ, 
Hiph. to deride, construed with 
dy. 2 Chr. 30: 10. 
Deriv. pmwn and 


pnw and Ping m 
pity. 
1. a laughing. Job 8: 21. 


2. an object of laughter or derision. 
- Job 12: 4, Jer. 20: 7 


Gen. 40: 


verbal from 


623 


joe 


2. sport. Prov. 10: 23. 

Dw, plur. "0 transgressions, Hos. 
δ: 2. 1. ᾳ. "nd Ps.101: 3. Root 
ny. ; 

mow, fut. apoc. nib, 

1. to deviate from a way. (In Aram. 
NOD adem.) Prov. 4: 15. 

2. to be unfaithful, spoken of a 
married woman. Num. 5:12. Some- 
times with the addition DNA nny 
Num. 5:19,20, 29. for nam; comp. 
Ezek. 23: 5, with Hos. 4: 12. ? 

DOW, fut. moin, i. ᾳ. jaw, (comp. 
the letter 2. p.336.)to hate, persecute. 
Gen. 27: 41. 50:15. Job 16: 9. 30:21. 

yoy to be hostile, to oppose, persecute. 
(Aram. with 0,Arab. with ey idem.) 


Ps. 38: 21. 109: 4. 71:13. 109: 20, 
- 29. 


yoo verbal from ἸΏ Ὁ. 
1. an adversary, opponent. (Arab. 


Ua ns idem.) E. g. in war, 1 K. 
4: 18. [5: 4.7 11:14, 23, 25. 1 Sam. 
29:4. before a court, 5. 109 : 6. 
(comp. Zech. 3: 1, 2.) and generally 
one . that obstructs another’s way, 2 
Sam. 19: 23. Num. 22: 22 the angel 
of Jehovah placed himself in the way 
1> ἸΏ. to resist him, verse 32. ᾿ 

2. with the article jovi the ad- 
versary by way of eminence,Satan,an 
evil angel, according to the later the- 
logical views of the Jews, who ex- 
cites men to evil, (1 Chr.12:1. comp. 
2 Sam. 24: 1.) and accuses and ca- 
lumniates them before God, Zech. 3: 
1,2, Job 1:7. 2:2 ff. _Comp. Rev. 
12:10 ὁ κατήγωρ τῶν ἀδελφῶν 


ἡμῶν, δ κατηγορῶν αὐτῶν ἐνώπιον 


τοῦ ϑεοῦ ἡμῶν ἡμέρας καὶ νυχτὸς. 
The article (which fails only 1 Chr. 
12: 1.) shews that the appellative is 
used here κατ᾽ ἐξοχὴν, and makes 
it almost a proper name. So ἘΣ ΞΙΣ 
the God Baal, “73, 722", 12a. 
It is in violation of the  prin- 
ciples of grammar, criticism and her- 
meneutics, that some readin Job 


a) 

"δ, and render it περιοδεύτης, a 
traveller, as if from 01. 
tide f. verbal from 2 Ὁ. 


1. an accusation. Ezra 4:6. 

2. proper name of a well, so call- 
ed from a contention of Isaac with 
the Philistines. Gen. 26: 21. 


NW πὶ. dec. X. height, greatness, ex- 
cellency. Job 20:6. Synonymous with 
δ, ox. Root Nw. 

Nw another name of mount Her- 
mon. Deut. 4: 48. 

55) to have gray hairs. 1 Sam. 12: 2. 
(In Syr. and Arab. with ¢ γὼ idem.) 
Part. aw Job 15:10. Hence 

3° m. dec. 1. (1 Κ. 14: 4.) and 


ἸῺ f. dec. X. verbals from 27. 
1. the gray hairs (of an old man.) 
Gen. 42: 38. 44: 29, 51.--- θὴρ wan 
a man of gray hairs, Deut. 32: 25. 
2. old age. Gen. 15: 15. 25: 8. By 
a metonymy, a person in advanced 
years, Ruth. 4: 15. 


55%) m. a departure, journey. 1 K. 1 
27. Comp. Arab, 7310 abitio et ad- 


ventus, from m= lentiore gradu in- 


cessit; or Chald. "πλῷ incessit i. q. 
TEA, hence N7340 incessus. 

=i) to cover with lime, to plaster. (Arab. 
with ω" idem.) Deut. 27: 2, 4. 


“it m. lime, plaster, white-wash, to 


spread over walls. Deut. 27: 2, 4. 
Is. 33: 12. This sense suits also Am. 


9:1. comp. Is. 33: 12. 


mw 1. to meditate, particularly on re- 5%) f. verbal from 5D no. Il. dec 


ligious subjects. Ps.77:47. Construed 
with 2 about a thing, Ps. 119: 15, 


23, 21,48, 78, 148. Ps. 77:13. 


2. to speak to or address a person; 
construed with 5, Job 12: 8. with 


an accus. Prov. 6: 22 Brn it shall 
talk with thee. Construed with 3, to 


speak abuut a person, Ps. 69: 13. 


3. to sing, comp. the Lat. medita- 
ri carmen. Judg. 5: 10. Ps. 145: 5. 


624 


bUL 


I. rm m. verbal from mw, dec. 1. 


3:13. 9:27. 21:4. 23/25 ΒΕ Beebe 


Il. mn m. plur. oo", dec. I. a 


8. ΠΩ fem. of πὴ no. 1. a thought, 


ow to put, place, see, DW. 


81" m. plur. "2%, verbal from 3 


“Ὁ m. verbal from 52 no. Il. dec. : 


_ strument.) 
"20 τη. i. g. m°2i72 thought, under- 


120 


Construed with 3, Ps. 105: 2. Comp. — 
maw. | 
4. to sigh, lament. Ps. 55:18. Job — 


Note. These various significations 
are all united in the synonymous 
word 3% q. v. . = 

Pil. HMw to meditate. Ps. 143: 5. 
Is. 53: 8. where others apply the — 
significations of Kal no. 2. and no. 4. 

Deriv. mw and | 


1. a speech, discourse. 2 K. 9: 11. 
2. a lamentation, complaint. Job — 


1 Sam. 1: 16. 

3. 1K.18:275> mw he is in 
deep thought, or he has business. So 
the Hebrew interpreters, (comp. 
“23 verbum, res.) Others: he has 


a journey, comp. ΤΠ Ὁ. 


plant, shrub, bush. Gen. φ 3 Ba be 
Job 30: 4, 7. (Aram. [202 tamaris- 


cus.) 


subject of pious meditation. Ps. 119: 
97, 99. Job 15: 45% 3285 BAM pi- 
ous meditation on God, (parall. fear — 
of God ;) or prayer to God, comp. 
mod no. 1. 2. 


no. Il. dec. VIII. b. a thorn. Num.33: 
Fay 
5b. (Arab. Sls g thorn. ) 


Vill. d. a hedge. Lam. 2:6. 


X. a sharp instrument, a dart, liter. 
a thorn, goad. Job 40: 31. [41: "Ἢ 


SAG 49, 


(Arab. ἃ οἷ a goad, a pointed in- 


standing, heart, (from Chald. 830 to 
regard, consider.) Job 38: 36. Comp. 
nino p. 248. Others: a meteor, an 
appearance in the air, see Ῥ. 248. 


bow 

TDD f.dec. X. a sight, picture. Is. 2. 
16 πποτηπ nisae—d> all pleasant 

_ sights. It appears to be a general 
expression embracing all the- pre- 
ceding particulars in verses 13—16. 

arg. costly palaces. 

P20 m. a knife. Prov. 23: 2. (In 
Chald. and Arab. idem.) 

"3 m. verbal from 420, dec. ‘III. 
a. a hireling, a daylabourer. Ex.22:14. 
Lev. 19:13. Is. 16: 14 in three years 
"Div ἼΣΩΣ as the years of an hire- 
ling, i. e. exactly at this time, as the 


labourer is exact about the time for 
which he is hired. 


ΓΦ f. verbal from 32, a hiring. 


Is. 7: 20 syswa Arn a hired razor, 
novacula conductionis. 

I, 9 iq. ἼΞὉ no. 1. to cover. Ex. 
33: 22. 

TY. 33% i. g. 130 no. IL and ‘Jaw to 
weave, to hedge. Deriv. 30, FW, 
mow. 

S5u to act wisely, prudently. Once 1 
Sam. 18:30. (In Arab. ἘΞ to inter- 
qmeave, intrans. to be interwoven, in- 
tricate ; hence ἘΞ cunning.) 

Pi. to interweave, to cross. (See 
Kal according to its Arabic significa- 
tion.) Gen. 48: 14 39~ny ἘΞ ac- 
cording to the ancient versions, he 
laid his hand crosswise. According to 
the Hebrew usage, it would be he 
laid his hand wisely, i. e. carefully, 
or wittingly. 

Hiph. 1. to look at. Gen. 3: 6 
D2ivm> 5 τὶ 372731 and the tree was 


625 


desirable to look at. Vulg. aspectu de- u 


lectabile. (In Chald. S2n0N idem. ~ 


5..." 
Arab. a form, appearance.) 


2. to consider, to attend to ; con- 
strued with an accus. Deut. 32: 29. 
Ps. 64: 10. with by, Prov. 16: 20. 
with ty, Neh. 8: 13. Ps. 41:2 
ba Day ΒΊΞΌ he that considereth or 
regardeth the poor. Also with 2, Dan. 
9: 13. 

79 


bow 

3. to have understanding, to be or 
become wise or intelligent. Ps, 2: 10. 
94: 8. Construed with 2, Dan. 1: 4. 
comp.verse 17. Also to conduct wisely, 
Jer. 20: 11. 23: 5. Part. Sain wise, 
atelligent, Prov. 10: 5. hence reli- 
gious, pious, Ps. 14: 2. Dan. 11: 33, 
35. 12: 3, 10. (Comp. 02h, ΠΏ.) 
Infin. >" Jer. 3: 15. and >pwn 
Prov. 1: 3. 21: 16. as a subst. wis- 
dom, understanding. 

4. 1. ᾳ. M22" to prosper (in an 
undertaking.) Josh. 1:7, 8. 2 K. 
18: 7. Is. 52: 13. Jer. 10: 21. Prov. 
17: 8.—Also the two latter signifi- 
cations causatively ; hence 

5. to make wise, to instruct. Ps. 32: 
8. Construed with two accus. Dan. 
9: 22. with 5 of the person, Prov. 
215.5 F. Ἷ 

6. to cause to prosper. 1 K. 2: 3. 

Part. ΞΘ used substantively a 
song, poem, Ps. 47: 8. and in the su- 
perscriptions of 13 Psalms, (viz. 
XXXII. XLII. Lil. Li. Liv. etc.) Prob- 
ably derived from the Arabic signi- 
fication of the root, (see Kal,) to be 
interwoven, intricate, in the deriva- 
tives also figuratum esse, (comp. 
3° ;) and the participial form ac- 
quires here an abstract signification, 
like "2372 fulness, m°MwW72 destruc- 
tion. According to strict Hebrew 
usage, it would denote knowledge, 

45. 
hence poetry, (comp. Arab. co 


/ 
knowledge, poetry,) the poets in an- 
tiquity being wise men and pre- 
servers of knowledge. 


bow Chald. Ithpa. to consider, con- 


strued with 3. Dan. 7: 8. 


20 and bn m. with suff. ᾿Ξ; 


verbal from dow, dec. VL g. 

1. understanding, intelligence. 1 
Chr. 22: 12. 26: 14.—240 ἘΞ good 
understanding, Prov. 13: 15. Ps. 111: 
10. 2 Chr. 30: 22.—baip baw to give 
the understanding or sense of any 
thing, Neh. 8: 8. 

2. craft, cunning. Dan. 8: 25. 

5. prosperity. Prov. 3: 4. 


now 


mibsw fi.g. nabzo folly. Ecc. 1: 
17. Several MSS. and editions read 
it with Ὁ. 

ywndosy f. Chald. understanding. Dan. 
6: 11, 12. 

DW, fut. ΞΘ", to hire. Gen. 30: 16. 
E. g. soldiers, 2 Sam. 10: 6. Partic- 
ularly to bribe, Neh. 6: 12, 13. 13: 
2.2K. 7: 6. 

Niph. to let one’s self for hire. 1 
Sam. 2: 5. 
Hithpa, idem. Hagg. 1: 6. 

Deriv. out of course "3%, 
mI, Nw. | 
“DW m. verbal from “51, dec. IV. a. 

1. hire. Ex. 22:15 A Ww ON 
sow. Na if he (the owner) was 
a hireling, and brought ἐξ for hire. 

2. wages, reward, (of a labourer.) 
Gen. 30: 28, 32. Deut. 15: 18. Also 
a reward generally, Gen. 15: 1. 


20 m. verbal from 2, dec. VI. a 
reward. Proy. 11: 18.—Is. 19:10 after 
the usual reading "2% "wy they that 
earn wages. It would be more ac- 
cordant with the parallel clause to 
read 2 q. v. 

nw m. plur. ow, dec. VI. 7. a 
quail. Ex. 16: 13. Num. 11: 31, 32. 
Ps. 105: 40 Keth. where the Keri 


c/ol 
reads 17>W. (Arab. (Sah idem, 
from to be fat, whence the 
quail goes in Arabic by other names 
denoting fatness.) On the multitude 
of quails in Arabia, see Diod. Sic. 1. 
p. 38 ed. Rhodom. Sept. oorvyouy- 
roa. Vulg. coturniz. See Bocharti 
Hieroz. If. p. 92. Faber zu Har- 
mer’s Beobachtungen ub. d. Orient, 
Th. 2. p. 441. Niebuhr’s Beschr. v. 
Arabien, p. 176. 
swab by transposition for ΠΣ a 
garment. Ex. 22: 8. Mic. 2: 8. 
ὈΝ ΔΌΣ or dann m. dec. I. 
1. the left side—>Now Sy to the 
left, Gen. 24: 49,—DNE 7 on the 
Aeft, 1 K. 7: 49. 2 Chr. 4: 8. and with 


626 


maw 


a genitive or dative following, Gen. 
48: 13.—bNow and >Nnwr (used 
adverbially in the accus.) towards 
the left, Gen. 13:9. Deut. 5: 32. 
Hence >Xaw~"? the left hand, liter. 
the hand of the left side, Judg. 3: 21. 
Ezek. 39: 3. 

2, without “15, the left hand. Gen. 
48: 14. Cant. 2: 6. 8: 3. 

3. the north. Job 23: 9. Gen. 14: 
15 ptat> ΝΘ on the north of 
Damascus. (In Arab. BNW che the 


country on the left, i. e. Syria, in op- 
position to 77" (.,43 the country on 


the right, i. e. Yemen or Arabia. 
Comp. 1.3...) Hence the denom. 
verb in | 

Hiph. Sxnivn, Dxgivm (1 Chr. 
12: 2.) and Syawm (2 Sam. 14: 19.) 

1. to turn one’s self to the left. Gen. 
13: 9. Is. 30: 21. 

2. to be left-handed, to use the left 
hand. 1 Chr. 12: 2. | 


abel yale and aL pyatun fem. n°—,denom. 


adj. from Nw, left, situated om the 
left, sinister. 1 K.7: 21. 2K. 11: 
Lh 
Mw and Maw, fut. THQ", to be joy- 
ful, to rejoice ; construed with = of 
the thing, 1 Sam. 2:1. Ps. 122: 1. 
with by, Is. 9: 16.[9: 17.] 39: 9. 
Jon. 4: 6. with 77, Prov. 5: 18, 
(where, however, several MSS. read 
2.)—AM 2 ΤΙ} Ὁ to rejoice in Jehovah, 
Ps. 9: 3. 32: 11. 97: 12. 104: 34. 
Construed with 5 it expresses a ma- 
licious joy, or a rejoicing in the ca- 
lamities of others, (like 3 799,) Ps. 
35: 19, 24. 38: 17. Is. 14: 8. Mic. 
7: 8. (comp. however Amos 6: 13.) 
mit ὭΣ: ΠῺΨ to rejoice before Je- 
hovah, in reference to the sacrificial 
feasts in the temple, Lev. 23: 40. 
Deut. 12:7,12,18. 14:26. Is.9:2. [9:3.] 
Pi. maw to gladden, to make joy- 
ful, to make to rejoice. Deut. 24: 5. 
Proy. 27: 11. When the joy arises 
from the misfortunes of others, con- 
strued with >, Ps. 30: 2. with 25, 


So 


Hiph. i. q. Pi. Ps. 89: 43. 

nat m. verbal adj. from mv, dec. 
V. a. and f. joyful, rejoicing. Deut. 
16: 15. etc. Plur. const. once ΠΣ 
Ps. 35: 26. elsewhere "1731. ἢ 
nos f. verbal from 720, dec. XII. 

1. joy, rejoicing —aniw maw 
D753 to rejoice greatly, 1 K. 1: 40. 
Jon. 4: 6. 

2. festivity, mirth. Prov. 21: 17 
ΓΤ amk he that loves festiity. 
—nnnv mvs to make feasts, Neh. 
8: 12. 12: 27. 2 Chr. 30: 23. 

3. a loud shout, a joyful acclama- 


tion. Neh. 12: 43. Gen. 31: 27. 2 
Chr. 23: 18. 29: 30. 


ΠΟΘ f. a mattress, covering. Judg.— 


. 4:18. Root 720 (with 5, as some 
MSS. read it here;) Comp. Syr. 
? ρ 

{asaw a couch, sofa. 


bn, see under Sn. 
saw sinister, see ΝΟ. 
ΠΩ ἢ dec. XII. b. a garment, for 


men and women, (Deut. 22: 5.) par- 
ticularly the broad robe of the orien- 
talist, Gen. 9: 23. 1 Sam. 21: 10. 
which served him also for his bed- 
covering, Deut. 22: 17. 


ΤΣ Δ (for which several MSS. read 
n77972,) a poisonous species of liz- 


627 


Lam. 2: 17. with 32, 2 Chr. 20: 27. 


wy 
slight, (AN signifying to love more, 
to prefer.) Deut. 21: 15 ff. comp. 
Matt. 6: 24. Luke 14: 26. 
Niph. pass. Prov. 14:17. 
Pi. found only in the part. δὲ: Ὁ 
an enemy, Ps. 55: 13. 68: 2. ; 


NIW Chald. to hate. Part. 82 an en- 


emy, Dan. 4: 16. [4:19.] 


ΓΝ ἢ dec. X. 1. strictly infin. of 


Nive. Deut. 1: 27. 

2. hatred. 3554 ANID NID to 
hate exceedingly, 2 Sam. 13:15. comp. 
Ps. 139: 22. Ps. 25: 19. 


3 according to Deut. 3:9. name 


of a ridge of mountains among the 
Amorites,usually called Hermon.(See 
7172171.)In other passages(1 Chr.5:23. 
Cant.4:8.) it is used in a more re- 
stricted sense and distinguished from 
Hermon; comp. Ezek. 27:5. The 
name is still preserved among the 
Arabians, and its appellative signifi- 
“» ὦ“ 

cation, (comp. fae lorica,) is the 
same as that of 11", which ac- 
cording to Deut. 3: 9. is the name 
of the same mountain among the Si- 
donians. 


ab sabi masc. plur. dec. I. i, 4. 


"Br thoughts, (concerning the 
insertion of “, see under the article 
", p-587.) Job 20:2. 4:13 in thoughts 
of nightly visions, i. 8. in dreams; 
comp. Dan. 2: 29, 30. 


ard. Prov. 30: 28. Sept. x «λαβωτης. ΠΣ m. dec. III. a. 


Vulg. stellio. (In Arab. δὲ Ὁ he a 


poisonous lizard with spots like the 


leprosy, from kw and μὰν to por- 
son.) See Bocharti Hieroz. T. II. p. 
. 1084. 

NID, fut. x2v4, infin. nX2w. 

"1. to hate, construed with -an ac- 
cus.‘and with >. Deut. 4: 42. 19: 4. 
᾿ς Part. 821 a hater, an enemy, Ps. 35: 

19. 38: 20. 

τ 2. when used in opposition to 2%, 
merely comparatively, to love less, to 


1. hairy, rough. Gen. 27:11, 23. 

2. a buck, he-goat. Lev. 4: 24. 16: 
9. as an object of idolatrous worship, 
(like the practice of the Egyptians,) 
Ley. 17:7. 2Chr.11: 15. Fem. 
mp7 

3. Is. 13: 21. 34: 14. ἘΞ ΣΡ Ὁ in- 
habitants of impassible deserts, 
which dance and call to each other, 
perhaps,according to the popular be- 
lief, wild men in the form of he-goats, 
like the Grecian satyrs.. The Arabi- 
ans had such fabulous monsters in 
abundance; (see Bocharti Hieroz. II. 


0 


844.) They speak also of the voices 
of nightly spectres in the woods; 
comp. the Heb. m°27>. Sept. dac- 
movi. 

4. plur. 2.» Ὁ showers. Deut. 
32: 2. Comp. 12 to shudder. 


ἸῺ proper name of a mountainous 


628 


mDw 


wu m. verbal from Spi, dec. VI. ὁ. 


1. a shuddering, horror. Job 18:20. 
Ezek. 27:35. 

2.i.q. "SO a storm, tempest. Is. 
ht ἄρ ἢ . 
3. hair, as if the const. state of 
zip. Is. 7: 20. 


country on the south of Palestine Δ ἸῺ m. const. πῶ, with suff. inp, 


and the Dead sea. Esau is said to 
have dwelt here, (Gen. 32 : 3. 33: 
14,16.) and Josephus (Antiq. 1. 19.) 
derives Seir from 1 the hairy, (see 
the art. 1'yy. According to other no- 


tices, it was originally inhabited by 


verbal from “sv, dec. 1V. b. hair. 


Lev. 13: 3 ff. for the most part col- 
lectively, (as in Arab.) — >a W% 


“Sib a hairy or rough man, 2K. 1: 
8. comp. Gen. 25: 25. See MS. 


Horites, (Gen. 14:6. Deut. 2:12.) 75 Chald. idem. Dan. 3: 27. Ἴ: 9. 
among whom occursaleaderorhead —~ : 


of a tribe named “pv (Gen. 36:20- MAD Li. gq. m0 a tempest. Job 9: 
30.) These Horites were drivenout v7 ‘Nah. 1:3. 


by the descendants of Esau,who in af- _ τς: f 
ter times dwelt in this region, Deut. 170 f. verbal from “Ziv, dec. XII. 


2:4 ff. 2 Chr. 20:10. As an appella- 
tive ἜΣ denotes hairy, hence per- 
haps woody, which would be a very 
suitable name for this country. Comp. 
my sw no. 2. 


sit) 1. fem. of “Vv, dec. X. a 


she-goat. Lev. 4:23. 5: 6. 
2. name of an unknown place, 
erhaps a wood or mountain, to 
which Ehud fled. Judg. 3: 26. 


"WD i. gq. Greek φρίσσω, φρίττω. 
1. to shudder, shiver, from fear, 


alarm. Ezek. 27: 35. Jer.2: 12. Con- 
strued with >» for a thing, Ezek.32: 


10. Construed with an accus. to fear, 

reverence, φρίσσω tive, Deut. 32:17. 
2. i. g. 2D to rage, roar, assail 

with violence. Ps. 58:10 3 ϑλ at 

(the storm) assails him with violence. 
2, to stand on end, spoken of hair, 

to be rough, bristly, horrere. Deriv. 

ww, Ws, WY, Wee, 

4 ΄΄, 


πα» Ὁ. (Arab. “ἦν to be havry.) 


Niph. to rage, be tempestuous. Ps. 
50: 3. 

Pi. to carry away in a storm. Job 
27:24, 

Hithpa. to storm, to rage like a 
storm, Dan. 11: 40. comp. 920 Hab. 
3.14... Ὁ 


e. a hair, i.g. “ΣΦ. (Arab. a single 
hair.) Judg. 20: 16 ΠΣ ΣΙ SN at a 
hair. Used collectively, Job 4:15. 1 
Sam. 14: 45. Plur. Ps. 40: 13. 69:5. 


TID £. (masc. Is. 28: 25.2) verbal 


from "30, dec. X. barley, so called 
from the roughness of its ears. (Comp. 
n> spelt, from [92.) In the sin- 
gular spoken of the plant as it grows, 
Job 31:40. Joel 1: 11. 

Plur. t2™>v spoken of the 


- grain. see FEM. — Sa" Πα 
5 ἢ ! Ξ 
τ . : 


homer of barley, Lev. 27: 16. MBX 
my an ephah of barley, Ruth 2: 
11. Eso ΠᾺΡ barley harvest, 
Ruth 1: 22. This last example fur- 
nishes no exception to the usual dis- 


tinction between the singular and_ 


the plural. 


TDD ἢ dual np, const. "Ew 


with suff. "nv, plur. only in the 
const. state ninbw, as if from AHpw. 
prim. irreg. ἢ : ᾿ 
1. alip—=2 new BN a man of 
lips, a babbler, Job 11:2. DInHY 31 
babbling, idle talk, 2K.18:20. Prov. 
13: 23. comp. Prov. 10: 8. Ley. 5:4. 
Ps. 106: 33. Trop. (1.) speech, words; 
e. 5. τ naw lymg lips, i. e. 
false words, Prov. 10: 18. Ps. 120: 2. 


<— dias 


die 
po 
ἘΞ ΡΞ Mine burning lips, i. e. 
warm professions of friendship, Prov. 
96: 23.—Ps. 81:6 "AST? Nd NBD 
DIN the speech of one that I knew not 
Theard. Ezek. 36:3. (2.) a language, 
dialect. Gen. 11: 1 ff. Is.19:18. 33: 
19 Sw Ἵ35 of an unintelligible lan- 
guage, barbarians. 
2. aborder, 6. g. of a vessel, 1 K. 7: 
26. of a garment, Ex. 28:32. of a 


629 


se 


for pilgrims. (Comp. Rev. 6:12.) Is. 
3:23 pw MAM a hairy girdle. 

2. a bag made of coarse or hair 
cloth. Gen. 42:25, 27,35. Lev. 11: 
32. 


3. ἃ mourning garment made of 
coarse or hair cloth. Gen. 37: 34. 2 
Sam. 3:31. Est.4:1. Joel 1: 8. Jon. 
3:6. As the dress of a prophet, Is. 
20: 2. 


river, the sea, Gen. 22:17. 41:3. of po found only Lam. 1: 14. in Niph. 


a country, Judg. 7:22. 
MDW , found only in Pi. may Is. 3:17. 
to make bald, (the head,) particular- 


ly to cause the hair to fall off by sick- 
ness. Comp. NMED. 


DDD m. dec. IV. a. the beard, perhaps 
the whole chin; comp. jpt. 2 Sam. 
19:25 maw my Nd he had not 
trimmed his beard. Bt bY, NN MP 
to cover the beard or chin, as an ex- 


pression of sorrow, Ley. 13:45. E- 
zek. 24: 17, 22. Mic. 3: 7. 


according to the Hebrew interpre- 
ters, to be fastened or bound. Chald. 
aggravatum est. The Sept. Vulg. read 
Spa. 


“pu found only in Pi. Is.3: 16 


ry ΠΥ Ὁ ogling or winking 
with their eyes. (Chald. "pd to look 
on, MIAO circumspectatrix.) Sept. 
ἐν νεύμασιν ὀφϑαλμῶν. Others: 
fucantes oculos, (comp. Chald. po 


to paint,) but not so well suited to 
the context. 


jbo to cover, hide, conceal, i. q. y20 vw m. plur. mw, Boni: ship ae 


and 72x. Deut. 33:19 Ὁ) DW 
the most hidden treasures. Vulg.thesauri 
absconditi. 


I. paw i. ᾳ. PDO to clap (the hands.) 
Job 27: 23 according toseveral MSS. 
Hiph. Is. 2: 6 ta 493 1253 
ἜΡΞ ΩΣ plaudunt filris peregrinorum, 
or dextras jungunt peregrinis ; comp. 
in Arab. τ Δ} to shake hands, as in 
a covenant or bargain. . 
II. paw Syr. «Q2 to suffice. 1 K. 
20: 10. See PHD. | 
ῬΞῺΩ m. the stroke or chastisement (of 
God.) Job 36: 18. See pao. Job 34: 
26. 
ΓῺ m. with suff. 3pip, plur. Ὁ Ὁ, dec. 
VIII. ἢ. 
1. coarse, particularly hair cloth. 


verbal from Ὁ, dec. VIIL k. 


1. a@ captain, commander, chief; 
e. g. of the body-guard, Gen. 37: 36. 
of the cup-bearers, 40: 9. — "iD 
NIX the commander-of the host, 21: 
22:—HiP2 YW the overseers of the 
herds, Gen. 47:6.— 9°25 “Dv the 
commander of the city, prefectus ur- 
bis, 1 K. 22: 26. 

2. a chief, prince, courtier. Gen. 
12: 15. 

3. according to the theological 
views of the later Jews, an archan- 
gel, one of the seven principal an- 
gels which surround the throne of 
God and act as patrons of particular 
nations in the heavenly court, οἱ ἕπ-΄ 
τὰ ἀγγέλοι, οἵ ἐνώπιον τοῦ ϑεοῦ 
ἐστήκασι, (Rev. 8: 9.) Dan. 10: 13, 
20. 


(In Ethiop. a hairy garment of the "2 to interweave. (Chald. and Syr. 


pilgrims and eastern monks, a coarse 
tent-covering, coarse linen generally.) 
So the Greek σάκος, σάκκος, cilici- 
um ; and saceusin Jerome, a garment 


~ Ὁ idem, at least in the derivatives.) 
Comp. 53. 
Pu. to be interwoven. Job 40:17. 


mc 


Hithpa. to be interwoven, to be fast- 
ened. Lam. 1: 14. 
| Deriv. 747. 
"TVD to escape, flee, (after a general 


overthrow.) Josh. 10: 20. (Arab. and 
Syr. idem.) Deriv. 3°90. 

“ΠΏΣ m. found only in the phrase 
Sow" aa Ex. 31:10. 35: 19. 39:1, 
41. according to most of the ancient 
versions, clothes of service or office. 
Sept. Ex. 39: 1 στολαὶ λειτουργεκαί. 
Comp. the phrase subjoined to the 
three last passages UIP2 ΠΩΣ to 
serve in the sanctuary. They were 
distinct, however, from the holy gar- 
ments, (Wp 492.) Perhaps better: 
party-coloured garments, comp. the 
Samar. W354W a party-coloured gar- 
ment, 


“Ὁ m. Is. 44: 18. according to Kim- 
chi, red earth. According to the 


Gs 


Arab. ὌΝ an awl, here perhaps 


a pointed instrument with which the 
workman marked out the form of 
the image on the rough block. © 


Ι. mvc to contend, struggle with a 


person; construed with ta», Gen. 
39: 28. with mx, Hos. 12: 4. (Arab. 


ἢ εἶ conj. Il. idem.) The fat. is 


formed from "Ἢ ὦ no. III. 

I]. AW να. TAY and “Ὁ no. II, 
to rule. Deriv. “yw. Here be- 
longs, according to the common in- 
terpretation, the part. fem. 771 
Is. 28:25 VID MUN triticum prin- 
cipale, i.e. egregium, bonum. Better 
perhaps: fat wheat; comp. the 
Arab. Νὰ to be fat. Others make 


it a substantive denoting a particu- 
lar species of grain. Others make it 
an error of the transcribers, arising 
from the following word πῶ, 


since the ancient versions omit it. 
ΓΙ Ὡς fem. of Vw, dec. X. 


la princess. Judg. 5: 29. Est. 1: 
18. Is. 49: 23. Also spoken of con- 
éubines of the first rank and noble 


630 


“Ὁ 


birth, (τ Cant. 6: 8.) 1K. 11:3. 

2. Sarah, a proper name, see 
“Vw. 

7 mw m. ἃ shoe-latchet, a string which 


fastened the sandal to the foot. Gen. 
14: 23. Is. 5: 27. Root Fa to 
weave. . 


oP masc. plur. dec. X. noble 
shoots or tendrils of the vine. Is. 16: 
8. See priv. 

ὯΠ ὦ to make an incision (in the body.) 
Lev. 21: 5. 

Niph. to tear or hurt one’s self (by 
lifting.) Zech. 12: 3. 
O70 m. Lev. 19: 28. and HOW ἢ 

21: 5. verbals from 07D, an incision 
(in the body.) 
""\W Sarai, the proper name of the 


wife of Abraham. On occasion of 
the promise to her of a numerous 
posterity, this name was changed in- 
to 7H (Gen. 17: 15.) without doubt 


in the sense of princess. Various ex- 
planations of the former name have 
been attempted, but to very little 
purpose, see Gesenius larger Lexi- 
con, p. 1309. The point of the pas- 
sage in Genesis is undoubtedly this, 
that a more suitable and significant 
name was substituted for one which 
was less appropriate or had no mean- 
ing at all. " 
D737 masc. plur. (with Kamets 


impure,) dec. J. vine-branches. Gen. 
40: 10, 12. Joel 1: 7. Root 44 to 
interweave. | 


Tw m. verbal from “7, dec. III. 


a. one surviving or escaping (after a 
general overthrow,) ig. ὩΣ, Num. 
21: 35. 24: 19. Deut. 3: 3. Josh. 8: 
22. Used collectively, Is. 1: 9. Judg. 
5: 13. Spoken of things, that which 
is left, Job 20: 21. 


pw combed, verbal adj. from 
paw q. V. : 
ἼΠὩ i. g. ayy to mterweave, make 


antricate. 
Pi. Jer. 2: 23 a swift camel ΤΙΣ 
19277 that makes her ways intricate, 


pri 


i.e. that runs wild with the desire 
of copulation. (In Arab. οἷ κ % to 
run wild from sexual desire, spoken 


of animals.) = 
Deriv. ἢ “Ww. 

yw to stretch out, to stretch forth. 

Part. pass. YINW having a member 

preternaturally large, Lev. 21: 18. 

pe ap a 


Hithpa. to stretch one’s self out. Is. 
28: 20. 


DEP W mase. plur. dec. X. thoughts. 
Ps. 94: 19. 139: 23. Comp. ὉΠ» ; 
and on the insertion of 4, see under 
that letter. 

sal“) fut. (Aw. 1. to burn, 6. g. cit 


ies, houses, altars. Is. 1: 7. Lev. 4: 
21. 8:17. 9: 11. Josh. 11: 9. and 
often with the addition of waa ἐπ 


the fire. Used also in reference to . 


the burning and other funeral rites I 


of a dead body, Jer. 34: 5. 
2. to burn (bricks.) Gen. 11: 3. 


12. 
Pu. pass. to be burned. Lev. 10: 
16. 
Deriv. MH yD, HH Ὁ. 
I. eh m. dec. IV. a. a species of poi- 


sonous serpent. Num. 21: 8. Deut. 
8:5. With the addition of wn, 
Num. 21: 6.—A D577 HY a flying 
serpent, draco volans, Is. 14: 29, 30: 6. 
—It is usually collated with the 
Greek monorTno, καύσων. a species 
of serpent so named from its bur- 
ning breath; but the ideas heat and 
poison are connected in several oth- 
er words. Comp. 7727, ὩΣ. See 
Bocharti Hieroz. T. Ill. p. 221. ed. 
Lips. 


il. ser) found only in the plur. 
᾿Ξ Ww Is. 6: 2, 6. a kind of angel or 
archangel, with 6 wings, and a voice 
with which they praise God. Ac- 
cording to Kimchi, wy~">y572 fiery 
angels, perhaps with reference to 
the shining fiery appearance of such 
celestial beings, (Ezek. 1: 13. 2 K. 


631 


“0 


2: 11. 6: 17. Matt. 28: 3.) But Aye 
signifies to burn, not to shine; 
and the splendour referred to 
(3523) is common to all the divine 
messengers. ‘he more probable 
derivation, therefore, is from the 
Arab. ς 9 dom to be noble, excellent, 


(whence CRs "οἷ a prince, a noble ;) 


. ΄᾽ 
hence liter. nobles or princes, comp. 
Sw no. 3. 


mp yw f. (with Teri impure,) verbal 


from Hw, dec. X. 

1. a burning, conflagration. Gen. 
11: 3. Lev. 10:6. Ha yw “3 α burnt, 
desolate mountain, Jer. 51: 25. Par- 
ticularly the solemn burning of a 
corpse, 2 Chr. 16: 14. 21: 19. 

2. matter to be burnt, fuel for the 
fire. Is. 9: 4. 64: 10. 


rani?) to comb, hatchel, 6. g. flax. (Syr. 


and Chald. idem.) Hence Is. 19: 9 
nip yw ownL| combed flax. 


Niph. pass. to be burned. Lev. 4: pro m. -Is. 5: 2. Jer) 2 21. mp yw 


f. Gen. 49: 11. 

1. a choice species of vine, the 
grapes of which, as the Jewish com- 
mentators say, have very small and 
scarcely perceptible stones, and 
which at this day is called serki in 
Morocco. Pers. kishmis. See Nie- 
buhr’s Reisebeschr. Th. 2. p. 169. 
Beschr. von Arabien, p- 147. Root 


Bros Syr. «Ομ to empty out ; hence 


{asp empty. See RN. 


2. name of a taba between As- 
calon and Gaza, prob. so called from 
its producing this vine. Judg.16: 4. 


rai m. plur. =P, dec. VIII. d, 


reddish, fox-coloured, spoken of hor- 
ses. Zech. 1: 8. (In Arab. by trans- 


9 4¢ or 
position -%*! ἃ reddish horse, hav 
ang also a red mane and tail.) 


75 to have dominion, to bear rule. 


Part. 17% Est, 1: 22. 
32:1. Prov. 8: 
with *1 no. II, 


Fut. mw? Is, 
16. Synonymous 


o 632 oy 


Hithpa. to make one’s self a ruler, onw ig. ἘΞ fo stop or shut up. 


construed with bs. Num. 16: 13. 
Deriv. “wv, iD. 


1D m. const. Τοῦ, verbal from 
nip, (with the signification of wi,) 


Lam. 3: 8 "ὭΣ ΞΩ nw he stoppeth 


up my prayer, that it may not reach 
him ; comp. verse 44. 


dec. II. a. joy, gladness, usually join- sn to cleave, split. 


ed with mrt. Is.22: 13. 35: 10. 51: 
3, 11 —ivy "Ὁ oil of joy, where- 


with guests were anointed, Ps. 45: 
8. Is. 61: 3. 


Shin, usually reckoned together 

with Sin as the 21st letter of the al- 
phabet, and as a numerical sign de- 
noting 300. 
_ ‘The name ἢ i. ᾳ. 18 α tooth, is 
derived from the pronged form of 
the letter in all the ancient Shemit- 
ish alphabets. 

There are three letters in Arabic 
which correspond to the Hebrew 
Shin more or less; (1.) most fre- 
quently (yw, 6. 8: nibw Arab. 
57-7 


ρον peace. (2.) more  Tarely ων", 


e.g. v2 Arab. cyanats the sun. In 
both of these cases the Shin is retain- 
edin Aram.(3.) 5, 6. g. 328 Arab. 
tS 3 24 
Ls eight ; bbe Arab. aus snow. 
in this case the Aramean dialects 
tere rm, ἴχτοζ, "27m eight ; abn, 


tae snow. Sometimes, but more 


rarely, <'s is found in Arabic, 6. g. 
“aw Arab. .,'33 to break in pieces. 
In the Hebrew itself, comp. wn 
and NIN χαράττειν, BIZ and ni43 


a fir-tree. (4.) There are some ex- 
amples in which the same Hebrew 
word with w has two corresponding 
Arabic words; (a.) ΠΕ α dart, in 


N iph. to be split, to break out, (spo- 


ken of the S.>py.) 1 Sam. 5: 9. 
Comp. "102. 


Arabic written with ἀνα ἐμ 
(0.) ΣΡ to weigh, in Arab. with 
50 

ων and —, (c.) DY4 Arab. on”. 
§ “Ὁ 5 7¢93) 

lam>, LX body. — On the 
contrary >W72 to rule, (prob. in Ara- 

bic with Sin,) 1 18 a different root from 

pw Arab. \Xuo Syr. 5179 to be like. 


—From nos. 2, 3. flow (6) the ex- 
amples where Ὁ is interchanged 
with Τ and 7; 6. g. 29% _ Arab. 


50“ ΄ ΄ 
δι α trail ; 62> Arab. 
a noble horse ; 72h Rabbin. RENAN 


inguen. Perhaps also there is some 
cognation between "w7 heat and 


FS acoal ; YL and YX to break 
an greces. 


Ὃ . more rarely «Ὁ (Τυάρ. δ: 7. Cant. 


1: ἢ. Job 19: 29.) and w (Ecc. 2:22. 
3:18.) i. g. "WN (of which it isa 


contraction, by omitting & at the 
beginning, see p. 2. and assimilating 
the “ to the following letter, see p. 
587.) but found only in later Hebrew, 
and in the poetic style, 6. g. Judg. 
5: 7. 

1. a relative pronoun, who, which, 
what. Ecc. 1:11. Cant. 1: 7. 3:1, 2, 
3,—w3 i. ᾳ. ὝΘΝΞ as, (liter. secun- 
dum id quod,) Ecc. 5:14. 


————eEeEEeEeEeEeEeEeEeEeEeEeEeEeEeEeEeEeEeEeeee 


SND 


2. merely a sign of relation, nota 

relationis ; 6. g. DW-W whither, Ecc. 
4:7. Ps. 122: 4. 

3. with > following, it makes a 
periphrasis of the sign of the geni- 
tive case. Cant. 3:7 mabwhw Inwa 
the sedan of Solomon, liter. his sedan, 
which (belonged) to Solomon, or Sol- 
omon’s his sedan, 1: 6 ᾿ξ "72> my 
vineyard. (Comp. SW no. 3.) This 
pleonastic use of the suffix belongs 
to the Aramean style. 

4. asaconj. (1.) that, ut, quod. 
Job 19:29. Ecc. 1:17. 2: 24.— 
Ὦ ΣᾺ scarcely that, Cant.3: 4, 
wm sy until that, Judg. 5: 7. maby 
lest, that not, Cant. 1:'7. See p. 344. 
(2.) because. Cant.1: 6. (3.) for. 
Cant. 5: 2. 

ND, fut. ANN, to draw, haurio. Gen, 


24:11,13 ff. Josh.9:21,23,27. Is.12:2. 
(In Chald. idem.) Deriv. bp snw72. 
ANW, fut. ayw-. 

1. to roar ; spoken strictly of the 
lion, Judg. 14:5. Ps. 104: 21. Job 
37:4. comp. Am.1:2. Joel 4: 16. 
[3: 16.] of savage enemies, Ps. 74: 4. 

2. to groan, spoken of a person 
in extreme pain. Ps. 38:9. 


ΓΝ ὦ f. σοπβί λὲς, verbal from INW, 


dec. XI. d. 
1. the roaring (of a lion.) Is. 5:29. 
2. a groan, groaning, (of one in 
distress.) Job 3:24, Ps, 22: 2. 32: 3. 


SND and Nt) (the former only is 


used as a verb, and that rarely, but - 


both are important on account of 
their derivatives.) 

1. to make α noise, tumult, spok- 
en of water, of a crowd of peo- 
ple and the like, (see jiNw, nw ;) 
to shout, (see j'NW;) to crash, (see 
(ninzn ;) hence spoken of a storm, 
(see HNIW a storm, tempest.) 

2. to be destroyed with noise or 
crashing. Is. 6:11 at the beginning. 

3. to be laid waste. Deriv. AX, 
PINTWI2, MNW desglation, more rare- 
ly FAN, 

80 


633 


OND 


Niph. 1. to make a noise or tumult, 
spoken of waters. Is. 17: 12, 13. 
2. to be laid waste, spoken of a 
country. Is. 6: 11 at the end. 
Hiph. to lay waste. Infin. nixwind 
Is. 37: 26. niwmd (without δ) 2 K. 
19.25 Keth. ~ 
Hithpa. ANnAWM to gaze or won- 
der ai, construed with >. Gen. 24: 
21. (The ideas astonishment and des- 
olation are united also in the word 
ὩΣ q. v.) Sept. καταμανϑάνω. 
Vulg. contemplor. 
FING see TINT. 
ΓΝ Ὁ Proy. 1: 27 Keth. i. q. πιεῖ, 
binw, byw com. gen. (Is. 14: 9. 
Jer. 5: 14. Job 26:6.) the lower world, 
the region of ghosts, the orcus or ha- 
des of the Hebrews; in which thick 
darkness reigns, (Job 10: 21, 22.) 
and where all men after death live 
as ghosts (N54 q. v.) without 
thought or sensation. To it are at- 
tributed valleys (Prov. 9 : 18.) and 
gates(Is.38:10.) The wicked descend 
into it by the openings in the earth. 
(Num. 16: 30 ff.) The etymology is 
uncertain. Usually collated with 
the Arab. (ii med. Je to go down. 


wards, to sink; but the examples, 
(in Scheidius ad Cant. Hiskie, p. 21 
ff.) prove merely the signification 
to settle, spoken of a sediment ; which 
lies too remote. 


ἸΝῺ m. verbal from “Nw, dec. Π].8. 


1. noise, tumult ; of waters, Ps. 65: 
8. of a calling or shouting, Jer. 25: 
31. Ps. '74: 23. Particularly the bus- 
tle or tumult of a multitude of peo- 
ple, Is. 5: 14. 13: 4. 24: 8. of war, 
Am. 2: 2. Hos. 10: 14.— Jer. 48: 45 
FIND 222 tumultuous warriors. 

2. destruction. Ps. 40:3 JiNW Vid 
pit of destruction. Jer. 46: 18. 
ONW m. (with Kamets impure,) ver- 


bal from H2wW, dec. I. contempt. With 
suff FONW Ezek. 25: 6. — paws 
WHI with. contempt of soul, (for every 
thing about them,) i.e. with arro- 


ang 
ΠΟΘ, cum fastu, 36:5. comp. 25: 
15. 


AND f. verbal from "NW, a crash. Is, 
24: 12. 
baw and ΝῺ , fut. Dawe. 

1. to ask, demand, require, seek ; 
construed with an accus. of the 
thing. Job 31:30 iv p2 mba baw) 
to demand with a curse his( the enemy’s) 
life, i.e. his death. So Jon, 4:8 >xw} 
na> WHITNN and he asked death 
for himself. 1 Κα. 19:4. The person 
of whom any thing is asked, is pre- 
ceded by 772, Ps. 2: 8. by na, 1 
Sam. ὃ: 10,-or put in an accus. 
(like αἰτεῖν reve, ti.) Hence with 
two accus, Ps. 137: 3. Deut. 14: 26. 

2. to ask, beg, request, construed 


634 


ong 


7. to beg, to ask alms. Prov. 20:4. 
Comp. Pi. 

Niph. to ask for one’s self, (like 
the Greek acrouuar, mihi peto, dif- 
ferent from aitéw.) 1 Sam. 20: 6,28. 
Neh. 13: 6. 

Pi. δ 1. to ask, inquire. 2 Sam. 
20: 18. 

2. i. ᾳ. Kal no. 7. to beg. Ps. 109: 
10. 
Hiph. to lend. Ex. 12: 36. 1 Sam. 
1: 28. Comp. Kal no. 6. 

Deriy. out of course H2NB2. 


SN Chald. 1. to ask, beg, request. 
Construed with two accus. Ezra 7: 


4 

2. to ask, inquire ; construed with 
> of the person, Ezra 5: 9. and an 
accus. of the thing, verse 10. 


with an accus. of the thing, and 772, song f. with suff “nbxw, also 


(3272, MN’ of the person. Ps. 21:5. 


Deut. 18: 16. 

3. to inquire of, to interrogate, con- 
strued with an accus. of the person. 
Gen. 24: 47. Job 40: 7. and with 
5, Job 8: 8. — Josh. 9: 14 but 
they inquired not of the mouth of 
_ Jehovah. In this expression the neg- 
lect of a duty is implied, comp. Is.30: 
2. Gen. 24: 57. — The thing for 
which one inquires is preceded by 
4, Judg. 13: 18. Gen. 32: 29. by dy, 
Neh. 1:2. or put in an accus. Hag. 
2: 14. Is. 45: 11. 

4, particularly to inquire of or con- 
sult, as an oracle, and then construed 
with 2; hence mma SW to in- 
quire of Jehovah, Judg. 1:1. 18: 5. 
20:18. construed with > for a per- 
son, 1 Sam. 22: 10, 13,15. Num. 27: 
21.—="H3N] PNW to inguire of or 
consult the teraphim, Ezek. 21: 26. 

5. Σ DISWS SRW to inguire after 
the health of any one, particularly as 
a Salutation. Gen. 43: 27. 1 Sam. 10: 
4. 17:22. 30: 21. Ex. 18: 7. also 
5 mi>w> Saw 2 Sam. 11:7. 

6. to borrow, to ask as a loan, (de- 
rived from signif. nos. 1.2.) Ex. 3: 
22. 11: 2. 12: 35. Part. banw bor- 


rowed, 1Sam, 1:28. 2K. 6: 5. See 
Hiph. 


tandny (Ps. 106: 15.) and by con- 
traction nbui (1 Sam. 1:17.) verbal 
from >Sw, dec. X. and XI. 

1. a petition, request 2X SND 
to make a request, Judg. 8:24. 1 K. 2: 
16. 528W 712 to grant a request, Est. 
5:6, 8.—mbQu mMRa a request is 
granted, Job 6: 8. 


2. what is lent, a loan. 1 Sam. 2: 
20. Comp. the verb no. 6. 


NON Chald. emph. NAENY, a wish, 


request ; hence also an affair, matter, 
concern. (Comp. Y2r no. 4.) Dan.4: 
14[4: 17] ΔΩ͂Σ Pop Wang 
and the matter is the command of the 
holy ones. 

NW in Kal not used. In Pil. (as a 
quadriliteral,) [2% to be at rest, to 
live quietly. Jer. 30: 10. 48: 11. Job 
3:18. Hence 


ἸῺΝ Ὁ, plur. ἘΞ 3 Ὁ, verbal adj. from 


4x, dec. VIIL a. 
1. quiet. Is.33:20. Particularly 
living in peace, security, prosperity, 


Job 12: 5. comp. 2 5: 21:23, In- — 


asmuch as prosperity and security 
often lead to carelessness “and for- 
getfulness of God; hence 


ΝῺ 635 


2. careless, proud, arrogant, (secun- 
dis rebus ferox, Sallust. Jug. 94.) Ps. 


123: 4. Am. 6:1. Is. 32 : 9; 11, 18. | 


(Comp. 12, mibuj, part. 42 and 
ΤῈΣ ; also Schulten’s Animady. in Job 
26: 5.) 

3. as a Subst. pride, arrogance. Is. 


37: 29. 2K. 19: 28. 
ONW see DOW. 
raw 1. to breathe with open mouth, to 


snuff up, e.g. the air, construed with 
an accus. Jer. 2:24. 14: 6. hence to 
gape, asprre, long after, Job 7:2. 36: 


᾿ς 20. to strive for, Job 5: 5. Construed 


NIU 


clusively in poetry. Ps.73:26. 78: 
20, 27. Jer. 51:35 ἘΣ τ δ θη NOAM 
ἘΞΞ my violence and my flesh come 
upon Babylon, i. e. the violence done 
to me, and my flesh, which it has 
consumed, come upon it; (comp. 
boy no. 1. (2.) and no. 2.) 

2. one related by blood. Lev. 21: 2. 
18: 12, 13, 17. Num. 27: 11. In Ley. 
18:6, and 25: 49. more in full “aw 
inves. Comp. Vz no. 4. 


TIN fem. of "XW, blood relation- 


ship, hence as a concrete, kindred 
by blood. Lev. 18: 17. 


with >> Am. 2: 7 they long after the MAND f. by contraction mY (1 


dust of the earth on the head of the 
poor; i.e. they long to bring the 
poor into that condition. 

2. to snort, snuff; hence (1.) to 


' hasten after a thing. Ecc. 1: 5. Comp. 


m°Drt Hab. 2: 3. (2.) to snort at, as- 
sail with violence, spoken of wild an- 
imals and metaphorically of savage 
enemies. Ps. 56: 2,3. 57:4. Am. 8: 


Is. 42: 14. 


IND to remain. 1 Sam. 16: 11. 


Niph. pass. of Hiph. 

1. to remain, to be left. Gen. 7: 23. 
42:38. Is. 11:11. 

2. to continue, to be kept back. Ex. 
8: 5, 7. [8:9, 11.] Num 11: 26. Job 
21:34 by ANY] CD°N29UN your 
answers continue false. 

Hiph. 1. to let remain, to leave. Ex. 
10: 12. 

2. to leave behind. Joel 2: 14. 

3. intrans. to be left, to remain. 
Num. 21:35. Deut. 3: 3. 


“NU τὰ. (with Kamets impure.) ver- 


bal from “8B, the rest, remnant, re- 
mainder. Is. 10: 20, 21,22. 11: 11. 


"ΝΘ m. Chald. const. "XW, idem. Ez- 


ra 4:7, 9, 10,17. 7:18. 


310" IND (a remnant shall return) 


the symbolical proper name of a son 
of the prophet Isaiah. Is.7: 3. comp. 
10: 21. 


SNU τὰ. dec. I. 


i Alesh, i. g. “OZ, but almost ex- 


Chr. 12: 38.) verbal from "NW, dec. 
I. a remnant of people, particularly 


after a general overthrow. Jer. 11: 
23. 44: 14. Mic. 7:18. Zeph. 2: 7. 


~ Comp. 14, 7O°35.—Ps. 76: 11 


naam maNw the remainder of his 
wrath, i. e. that which is not exert- 
ed, his whole wrath. 


_4. Ezek. 36: 3. Spoken of Jehovah, OND Γ (for ney fem. of Nw verbal 


from AN, like 25, ΤΙΣ Ἢ from 74.) 
destruction. Lam. 3: 47. By contrac- 
tion nw Num. 24:17. see ny be- 
low. 


N2W Sheba, Sabeans, (as the name of 


a country, fem. as the name of a 
people, masc.) a people and country 
in Arabia Felix; celebrated for af- 
fording incense, spicery, gold and 
precious stones, 1 K. 10: 1 ff. Is. 60: 
6. Jer. 6: 20. Ezek. 27: 22. Ps. 72: 
15. also for carrying on commerce, 
Ezek. 27: 22. Ps. 72: 10. Joel 4: 8. 
[3: 8.] Job 6: 19. In Job 1: 15, it is 
used for the (plundering) Arabs gen- 
erally, andis feminine, although the 
people are intended; the name of 
the country being used for the name 
of the people.-There appears to be 
a threefold derivation of this people 
in Genesis; namely, (1.) from a 
grandson of Cush, Gen. 10: 7. (2.) 
froma son of Joktan, Gen. 10: 28, 
(So also in the traditions of the Ara- 
bians.) (3.) from a grandson of Abra- 
ham by Keturah, Gen. 25: 3.—In 
the first and last accounts the name 


how 


is connected with Dedan; (see 477, 
7.) ‘ 
2: masc. plur. small pieces. Hos. 


8: 6. (Chald. agu) to break in pieces ; 
NaW a piece.) 


maw, fut. apoc. 20%, to take prisoner, 


to carry away captive. Gen. 34: 29. 
1 K. 8: 48. Gen. 31: 262971 3 
taken prisoner with the sword in hand ; 
comp. 2 K. 6: 22. Also to carry away 
cattle, 1 Chr. 5: 21. or other sub- 
stance, 2 Chr. 21: 17. 
Niph. pass. of Kal. Gen. 14: 14. 
Ex. 22: 9. 
Deriv. N12, "δῶ, HII, NAW. 
43% m. name of a precious stone. Ex. 
98: 19. 39: 12. Sept. ἀχάτης. Vulg. 
achates. 
ΦΉΣ or Shaw Jer. 18: 15 Keth. 
for Ὁ53} q. Υ. 
yaw f. also p23 (Gen. 29: 27, 28.) 
dual pr22W (Lev. 12: 5.) plur. D328 
χη. nivaw, const. mivaw, liter. the 
number seven, ἕβδομας ; hence 
1. seven days, a week, ἕβδομας, 
septimana. Gen. 29: 27, 28. Dan. 
10: 2 D799 DAW πο three weeks 
long. (See 07799 p. 264.) Mivaw an 
the feast of (seven) weeks or of pen- 
tecost, from the time which interve- 
ned between the passover and this 
feast, Deut. 16: 9. In full Tob. 2: 1 
ἁγία ἑπτὰ ἑβδομάδων. On the con- 
trary Ezek. 45: 21 ὉΠ 3" MISAW ἍΠ 
the festival of seven days, is spoken of 
the feast of the passover which las- 
ted 7 days. 


2. seven years, a week of years. 
Dan. 9: 24 ff. 


FIPIDW and FYI ΓΟ verbal from 
soa, dec. X. an oath. Gen. 26: 3. 
24:8.—Mim. nyay an oath by Jeho- 
wah, Ex. 22: 10. Ecc. 8: 2. Particu- 
larly (1.) an oath in covenanting. 2 
Sam. 21: 7.—} myaaw ~2ya bound 
to a person by an oath, ἔἕνορκοι, Neh. 
6: 18. (2.) an oath of wprecation, a 

curse; in full Aan nyaaw Num. 


636, 


os 


5:21. hence yaw; πο for a 


curse, ibid. Comp. Dan. 9:11. Is. 
65: 15. 


maw and mag f.. (the two forms 


being frequently interchanged in the 
Keri and Kethib,) verbal from maw, 


dec. I. captivity, and as a concrete, 
captives. Num. 21: 29.—n 12 saw 
to bring back the captives (of a peo- 
ple,) Deut. 30: 3. Jer. 29: 24. 30: 
3. Ezek. 29: 14. 39: 25. Amos 9: 
14. Zeph. 3: 20. Ps. 14: 7. 53: 7. 


126: 1, 4. hence used metaphorical-. 


ly of the restoration of prosperity, 
or the bringing back to a former 
State, Job 42:10 τῶνδ aw FIAY 
21°8 NAIWw and Jehovah restored again 
the prosperity of Job. Ezek. 16: 53. 
Comp. verse 55. Hos. 6: 11, (if 
these words are to be joined to the 
beginning of the following chap- 
ter.) 


I. Maw (Arab. with ζ) found only 


in Pi. MDW. 

1. to praise, commend. Ecc. 8: 15. 
Particularly to praise God, Ps. 63: 4. 
117: 1. 147: 12. 

2. to pronounce happy. Ecc. 4: 2. 
Comp. the Chald. 

Hithpa. to praise one’s self, to glo- 
ry, construed with 3 of the thing. 
Ps. 106: 47. 1 Chr. 16: 35. 


IL. Aw (Arab. with ,,) to submit. 


Pi. to check, still, quiet ; 6. g. the 
waves, Ps, 89: 10. anger, Prov. 29: 
11. 

Hiph. i: q. Pi. to still (the waves.) 
Ps. 65: 8. ᾿ 


maw Chald. found only ‘in Pa. maw 
to commend, praise. See the Heb. 


no. 1, Dan. 2: 23. 4: 31, 34. [4: 34, 
37.] 


yaw and D3, com. gen. with suff. 


"03, plur. D%Y2Y,const. ἸΏ ὦ, dec. 
VI. g. | 
1. a stick, staff, rod. Lev. 27: 32. 
Ps. 2:9. Particularly for chastise- 
ment, (Prov. 10: 13. 13: 24. 22: 8.) 
hence a rod of correction, Job 9: 34. 
21:9. 37:13. Is. 10: 5. 11: 4 Baw 


a ΡΣ Ὡς 


5 


ΒΘ the rod or scourge of his mouth, 
metaphorically for a command to 
chastise. 

_ &. the staff of a ruler, a sceptre. 
Gen. 49: 10. Num. 24: 17. 5 

3. @ measuring staff or rod ; also 


a portion of land assigned by measure, - 
Ps. 74:2 02W ἃ 


a lot, inheritance. 
"IMNPM2 the possession assigned to thee. 
Jer. 10: 16. 51: 19. 


637 


δα τὸ 


of net-work, cauls; comp. the Lat, 


, reticulum, Varr. de Ling. Lat. rv. 19. 


(So in Talmud.) Root 03% prob. 
i. ᾳ. Y2W to weave, make into a net. 


According to others, small suns, like 
the Arab. Rwma,i (a denom. from 
Cyprett the suns) a kind of spangle 
worn on the hair. Comp. in the 
same connexion 07253 small moons. 


4. a spear, javelin. 2 Sam. 18: 14. "» "20, fem. m=, an ordinal adj. (from 


Comp. 7372 no. 4. 

5. a tribe, tribus, spoken of the 
tribes of Israel. (See 72 no. 3.) 
Ex. 28: 21. Judg. 20: 2. also i. 4. 
SBw2 a family, a subdivision of a 
tribe, Num. 4:18. Ju 
Sam. 9: 21, 


DW Chald. a tribe, 1. ᾳ. Heb. ἘΞ 
no. 5. Ezra 6: 17. 
020 m. the eleventh month of the 


Jewish ecclesiastical year, corres- 
ponding to part of January and part 
of February in our calendar. (So 
in Syr. and Arab.) Zech. 1: 7. 


D2W seven,) the seventh. Gen. 2: 2. 
Ex. 21: 2. 


Maw ἢ ig. MID q. v. captivity. 


Num. 21: 29. 


dg. 20: 12. 1 S345, Arab. jams a root not in use. 


1. to go. Hence >°3w. 

2. to mount up, to grow. (Arab. 
conj. IV. to form ears.) See >3W, 
πεξῷ no. 2. 

3. to flow, stream, overflow. Comp. 
Dav, nbzw, dabaw. For these tran- 
sitions of meaning, see 527, 3713, 
2B, 12. 


4515 τὰ. in pause "2, with suff. 3B, baw m. a branch, from 53% no. 2, 


+33, verbal from 72w, dec. VI. 1. 

1. as an adj. captive, a prisoner, 
(after the form sms.) Ex. 12: 29. 
Fem. mW Is. 52: 2. 

2. as a subst. captivity, and as a 
concrete captives, prisoners. τὼ 
ἼΔΩ to carry away prisoners, Num. 
21:1. Ps. 68: 19. and "aw 325, 
"WB. to go into captivity, Jer. 22: 22. 


30: 16, Lam. 1:5. Used in refer- Ὁ 


ence to animals, Amos 4: 10. 

2°23 m. dec. Ill.a. aflame. Job 18:5. 
See the following article. 

2°20 Chald. idem. Dan. 3: 22. Plur. 


7:9. (Arab. 3325 to kindle, and_in- 
trans. to burn.) 


Paw fem. of "3U no. 2. captivity, 
captives. 2 Chr. 28: 5. Neh. 4: 4. 
Sag m. dec. I. a way, path. Ps. ΤΊ: 


20. Jer. 18: 15, where in the Ke- 
thib wefind >12¥. Root baw no. 1. 


ὩΣ ὩΣ masc. plur. Is. 3: 18, caps 


(Comp. m>y a leaf, from by.) Zech. 
4: 12 DMT DR olive branches. 
The Dagesh forte is euphonic, as in 
{220 (from 735) Jer. 4: 7. and the 
Hateph-pattah as in 352d Is. 9: 3. 
10: 27. (The reading >> 3% is con- 
trary to the authority of the Maso- 
ra. 

22 m. the trail or train of a gar- 
: AM. B12 
ment. Is. 47: 2. (Arab. Shaw adem. 
Root >2W no. 3.) 

1730 m. according to the Hebrew 
interpreters and the T'almud, a snail. 
Ps..58: 9 73) OM S33 123 as 
the snail which melts away as it walks, 
i.e. which gradually wastes away. 
by the moisture which it imparts in 
crawling. Root >2¥ no. 3. to flow, 
dissolve, (like λείμαξ, limax, from 
λείβω, to flow, λείβομαι, to dissolve.) 
In Chald. 82>2°n idem, with n; 
comp. N22 an ear, Chald, N224n. 


alia 


moau ἢ plur, psdaw. 

1. an ear of corn, (from 52 no.2.) 
Job 24:94. Gen.41:5 ff. Is.17:5. (Arab. 
τ 32 by a resolution of the Dagesh 
forte into N mn 

2. a stream, (see ἘΞ no. 3.) Ps. 
69: 3, 16. Is. 27: 12. 


25 and ΓΙ Ὁ (prob.a fresh,bloom- 


ing young man; comp. the Arab. 
5 / 


ωϑδορ Shebna, the proper name of 


a prefect of the palace under Heze- 
kiah, who was deprived of his of- 
fice and succeded by Eliakim, (Is. 
22: 15.) but he afterwards appears 
with Eliakim as a private secretary 
of the king, (Is. 36: 3. 2 K. 18: 18. 
26: 37.19: 2.) This ought not to 
surprise us, considering the capri- 
ciousness of eastern monarchs in be- 
stowing their favours. 


Δ to swear, in Kal found only in 


the part. pass. Ezek. 21: 28 "yaw 


nivaw jurantes juramenta. (Prob. a 
denom. from 52 seven, liter. to af- 
firm over seven victims, or with some 
other reference to seven, the sacred 
number.) More commonly in 

Niph. »2W3 to swear ; construed 
(1.) with = of the person or thing 
by which a person swears, Gen. 21: 
23. 22: 16.—To swear by a god was 
considered as an acknowledgement 
of him; thus of Jehovah, Deut. 6: 
13. 10: 20. of idols, Amos 8: 14.— 
To swear by an unfortunate man, 
means that the person who breaks 
his word shall become like him, Ps. 
102: 9. comp. Is. 65: 15. (2.) with > 
of the person to whom one swears, 
Gen. 94: 7. 21: 23. Also with a da- 
tive of the person and an accus. of 
the thing promised by an oath, Gen. 
50: 24. Ex. 15: ὅ. 98: 1—220" 
pstnd to swear (fidelity) to God, 
nomen dare Deo, 2 Chr. 15: 14. comp. 
Is. 19: 18. Zeph. 1: 5, (where the 
prefix Ὁ interchanges with 2.) 

Hiph, 1. to make to swear, to bind 
by an oath. Num. 5: 19. Gen. 50: 5, 
Hence 

2: to adjure, conjure, obtestart, to 


638 


yaw 


beseech solemnly, to beg earnestly, 
Cant. 2: 7. 3: 5. 5: 9, 1K. 22: 16. 
Deriv. Ty93W. 


IW f. const. >2¥, and HPI, const, 


nz. 

1. seven, placed either before or 
after the noun. When placed before, 
it is used either in the const. state, 
(Gen. 8: 10.) or in the state absolute, 
(Num. 23: 1.) Itis put more rarely 
after the noun, as 53 Ὁ ΩΣ the sev- 
enth year, 2 K. 12: 2—The Hebrews 
employed seven (1.) as a round or 
indefinite number, to expressa small 
number, (as we use ten.) Gen. 41: 
2 ff. 1 Sam. 2: 5. Is. 4:1. Ruth 4: 
15. Prov. 26: 25. So especially in 

oetic fictions, as Job 1: 2, 3. 2: 13. 

2.) as a sacred number, like 
many other nations. Thus seven 
offerings in making a covenant, Gen. 
21: 28. seven lamps in the golden 
candlestick, Ex. 37: 23. the blood 
was sprinkled seven times, Ley. 4: 
6,17. etc. (See Fr. Gedicke verm. 
Schriften, p. 32—60.)—we Ayaw 
τη. and My yaw f. seventeen. 

2. seven times, usually as an indefi- 
nite or round number. Ps. 119: 164. 
Proy. 24: 16. 


Dual Dinsaw seven fold or seven 
times. Gen. 4: 15, 24. Ps. 12: 7. 2 
Sam. 21: 9 Keth. 

Plur. D°y3W seventy, for the most 
part as a round number. Gen, 50: 3. 
So seven and seventy, Gen. 4: 24. 

Deriv. »2W. 


may Gen. 26: 33. proper name of 


a well so called, according to this 
passage, from an oath.. It was per- 
haps originally pronounced with oth- 
er vowels "Ya which signifies an 


oath. (Comp. Gesenius’ Gesch. der 
hebr. Sprache and Schrift, p. 186.) 


ἀρ). m. i. ᾳ. MPQW seven. Once 


Job 42: 13. 

3% in Kal not used. In Syr. to min- 
gle, to weave ; in Arab. conj. V. to 
be interwoven, intricate. In Hebrew 


used only in Piel and Pual. 
Pi. 1. Ex. 28: 39. to work with 


420 639 
checker-work on white cloth, so that 
the checks or cells resembled the 
settings of precious stones, (see sig- 
nif. no. 2.) So in Greek σφραγὶς (1.) 
the bezel of a ring; (2.) a certain 
figure woven on cloth. According to 
Salmasius, opus ocellatum; better, 
opus tessellatum, reticulatum. Deriv. 
nixzvQ no. 1. pain; comp. 
mow. 

2. to set (precious stones.) Pu. pass. 
Ex. 28: 20. Deriv. nixaW7 no, 2, 


¥ ΦᾺΣ m. found only 2 Sam 1: 9. ac- 


cording to the Targums, perplexity, 
terrour ; (comp. the verb yaw.) But 
as the article shows the word to 
have a more specific meaning, bet- 
ter according to the Rabbins, a 
cramp, or according to others, a gid- 
diness. 


2 Chald. to leave. Dan. 4: 12, 20, 


23. [4: 15, 23, 26.] (Syr. idem.) 

Ithpe. to be left. Dan. 2: 44, 

"20, fut. nb wr. | 

1. trans. to break in pieces. Jer. 2: 
20. 19: 10. Several phrases in which 
this verb occurs may be found un- 
der the articles 3177, πῶ, NDP. 
Hos.2:20 Saws 9732723 5. ἽΠῚ NYP} 
Vy 772 1 will break in pieces the 
bow, the sword, and the weapons of 
war, (and remove them) out of the 
land. Applied to the destruction of 
ships by the wind, Ezek. 27: 26. 

2. to tear in pieces, spoken of wild 
animals, 1K. 13: 26, 28. And gen- 
erally of injuries to the body. 


20 


without addition, 42: 5. 13.55: 1. (9. 
to sell (grain.) Gen. 41:56. 

Niph. pass. 1. to be broken in 
pieces, frangi. Is. 14: 29. Spoken of 
ships, to be dashed in pieces, to foun- 
der, Ezek. 27:34. Jon. 1: 4. 

2. to be torn im pieces. Ps. 124: 7. 
Spoken of cattle, to be hurt, injured, 
Ex. 22: 9, 13. Ezek. 34: 4,15. Zech. 
11: 16 42wst the hurt, injured. 
Metaphorically with 25, to be of a 
contrite heart, Ps. 34:19. Is. 61: 1. 
Ps. 51: 19, Perhaps trans. as in Kal 
Ezek. 6: 9. 

3. to be broken in pieces, to be over- 
thrown, spoken of an army, Dan.il: 
22. 2Chr. 14: 12. to be destroyed, to 
perish, spoken of a state, of a city, 
of individuals, Is.8:15. 24:10. 28: 
13. Jer. 48: 4. Dan. 8:25. 11: 4. 
Ezek. 30: 8. 

Pi. \2W 1. ᾳ. Kal no. 1. to break or 


smite wn preces ; e. g. the teeth, Ps. 
3: 8. images, altars, 2K. 18: 4. 23: 
14, ships, Ps. 48: 8. 

Hiph. 1. to let break through, in 
reference to the birth of a first child, 
(comp. ἜΣΘ.) Is. 66: 9 UNA 
ΠΟΣΊΝ NS] WawR should I cause to 
break through, i.e.to open the womb, 
and not cause to bring forth ? Comp. 
Hos. 13: 13. Is. 37: 3. 

2. denom.from 33%, to sell (grain.) 
Gen. 42: 6. Am. 8: 5,6. 

Hoph. pass. to be wounded, hurt, 
spoken of the heart, i. q. Niph. no, 
2, Jer. 8: 21. 

Deriv. 939, Jinsv, “awn, 
T3072. 


Part. 3220 broken, maimed, Lev. 20 an ἃ 323, with suff. "3%, ver- 


22: 22. See Niph. no. 2. Meta- 
phorically to break or wound the 
heart, Ps. 69: 21. 147: 3. 
3. to assuage or quench thirst, fran- 
- gere sitim. Ps, 104: 11. 
4. to destroy. Dan. 11: 26. Ezek. 
30:21. See Niph. no. 3. and 52. 


5. to cut off, measure off, appoint. 
Job 38:10 "pm Wy ἌΞΙΟΝ when I 
appointed my bounds about it (the sea.) 
Comp. 13. 

6. denom. from 33% no. 6, (1.) 
to buy (grain;) joined with “ w, 
Gen. 47: 14. with “2, 42:3, also 


bal from “2B dec. VI. g. and h. 

1. a breaking. Is. 30: 14. 

2. a wound, injury, breach. Lev. 
21:19. 24:20. Metaphorically a 
breach or wound (of a state,) Ps. 60: 
4.--- τ Ἢ AW a broken heart, sorrow, 
Is. 65: 14. 

3. ruin, destruction; of a State, 
Lam. 2: 11. 3: 47. of individual per- 
sons, Proy. 16: 18. Is. 1: 28. 

4, a solution, explanation, (of a 
dream.) Judg. 7: 15. 

5. plur. 2°42 terrowr. Job 41: 


nao 


breaking, 6. g. ὨΙΏΤΊ. 

6. grain, perhaps so called from 
its being broken in the mill. Gen. 42: 
1 ff. Ex. 8: 5. etc. Comp. 928 no. 6. 


yaw m. verbal from \32W, dec. 
Il. d. 

1. a breaking. Ezek. 21:6 "ἡ" 
272772 « breaking of the loins, as an 
image of extreme pain. 

2. destruction. Jer. 17: 18. 

ΤΣ , fut. nav and naw: (Lev. 26: 
34.) 

1. to cease to doany thing, constru- 
ed with 772 and an infin. Job 32: 1. 
Jer. 31:36. Hos. 7: 4. Hence 

2. used absolutely, to rest from la- 
bour, to keep holyday. Ex. 23: 12. 
34:21. Spoken of a country, to lie 
unculttvated, Lev. 26 : 34,35. comp. 
25:2. Construed with 472 to rest from 
a labour, Gen. 2: 2,3. Ex. 31: 17. 
Comp. Is. 33: ὃ πδ 3» Naw the 
wayfaring man resteth, i.e. travels 
no more. 14: 4. Lam. 5: 14 the elders 
rest from the gate, i. e. they visit it 
no more. 

3. to cease to be, to have an end. 
Gen. 8: 22. Is. 24:8. Lam. 5: 15. 

Niph. i.q. Kalno. 3. strictly pass. 
of Hiph. to cease to be, to have an 
end. Is. 17:3. Ezek. 6:6. 30: 18. 33:28. 

Hiph. 1. to make to cease from doing 


640 


17. [41: 25.] This metaphorical sig- 48. 30: 13. Is.30: 11. Jer. 7:34. Ps, 
nification is found in many verbs of 


sat 
ἐς 

119:119. ce 

I. naw τη. with suff’ ‘n3W, verbal x 


from nw, dec. VI. h. 


1. a@ ceasing. Prov. 20:3. comp. 
18:18. 22: 10. 


2. an wterruption, loss of time. Ex. 
21: 19. 


II. M2W ἢ the infin. of avi to dwell, 


q.v. 

MDW com. gen. (masc. Lev. 25:4. fem. 
Ex. 31: 14.) const. maw, with suff. 
inaw, plur. nin2w, const. ninsw, 
verbal from n2wv, a day of rest, a 
sabbath, the ‘7th day of the week a- 
mong the Jews. Ex. 16: 25 naw 
ΓΤ ἘΞῚΝΠ to-day is a day of rest 
to Jehovah— nw naw every sabbath, 
1 Chr. 9: 32.—D°JW naw the sabbati- 
cal year, every seventh year which 
was a year of release, Lev. 25: 4, 8. 
(In Lev. 23 : 15, some adopt the sig- 
nification, a week, as in Syr. and 
Greek Mat. 28: 1. but this is not ne- 
cessary.) 

naw τη. verbal from nav, idem, 
but with a more intense signification. 
Ex. 16:23. Lev. 23:24. For the most 
part in the phrase Jinaw naw Ex. 
31:15. 35:2. Lev. 16: 31. a great 

estrval. 


any thing; construed with 77 and IAW i. q. πλῷ. 


an infin. Ezek. 34:10. with ‘nbad 
and an infin. Josh. 22: 25, 


2. to let rest or cease, (as a person 
from labour,) construed with 77, Ex. 
5: 5. (as a work,) 2 Chr. 16: 5. Neh. 
4:11. 

3. to still, quiet. Ps. 8:3. 

4. to make to cease, to put an end 
io, 6. δ΄. ἃ war, Ps. 46: 10. conten- 
tion, Prov. 18: 18. rejoicing, Is. 16: 
10. also Jeremiah 48 : 35. Amos 
8:4. Ruth 4: 14 ΡΞ ND TWN 
DRA FS who has not left thee without 
a kinsman. Ley. 2: 13. 

5. to put away, to remove, con- 
strued with 7, ig. “OM. Ex. 12: 
15. Lev. 26:6. Ezek. 34: 25. 23:27, 


1. to wander, to go astray. Hence 

2. to err, transgress, (from  mis- 
take or ignorance.) Ps. 119: 67. 
Num. 15:28. 1330 22. to be guiliy 
of a transgressing, Ley.5:18. Accord- 
ing to this we may render Gen. 6:3 
wa NIM ΔΘ Ξ on account of their 


transgressing, they are flesh, i. e. col- 
lect. on account of their transgres- 
sions; (as if an infin. after the form 
0 Jer. 5:26.) But all the ancient 
versions render it, becuuse he is flesh, 
as if it were compounded of 3, -W 


= SYS and ba = a also. This 
is more accordant with the context, 
but has the following difficulties ; 
(1.) the use of the prefix «Ὁ in Gen- 


wy 


esis, and that in prose. To this, 
however, it may be answered in part, 
_ that the solemn speeches of Jehovah, 
- €ven in the prosaic portions of the 
Old Test. abound with poetic forms. 
See Gen. 1 :24 in "m, comp. verse 
25 nm:m. In like manner verse 10 
p>. (2.) that Da stands for na, al- 
though it has a lesser distinctive ac- 
cent. But similar exceptions in re- 
gard to the lesser distinctives some- 
time occur. (3.) that 04 is appar- 
ently superfluous. But it may per- 
haps be rendered, because he is also 
JSlesh,(and not barely spirit.) The sen- 
tence, however,would still appear to 
drag. 


PI33W £ verbal from 494, dec.XI.c. an 
error, mistake. Ecc.5:5. ΓΞ NOM to 


sin through inadvertence or ignorance, 
Ley. 4: 2,27. Num. 15: 27. 
maw (comp. 34.) 

1. to wander about. Ezek.34: 6. 
Construed with 12, to wander from 
the way, and metaphorically from 
the commands of God, Prov. 19:27. 

2. to transgress, to do wrong. Lev. 
4:13.1 Sam.26:21, with the accessory 
idea of inadvertence or ignorance. 

3. to be giddy, to be intoxicated; from 
wine, Is.28:7. Prov. 20: 1. from love, 
Prov. 5:20 wherefore art thou intoxi- 
cated, my son, with (the love of) a 
strange woman ? Verse 14. 

Hiph. 1. to lead astray. Deut.27:18. 

2. metaphorically to let wander, 
construed with 772, Ps. 119: 10. to se- 
duce, entice, Job 12: 16. 

Deriv. 5307, comp. also 539273, 
FIND. 


Maw found only in Hiph. to look, see, 


641 


’ 


50 


(comp. Syr. 1Aacam cantilena, cams 


ρ 
tio, from ee Pa. cecinit;) or (after 
the Arab.*4 to be sad, distressed,) a 
lamentation, to be rendered then in 
Habakkuk, after the manner of a la» 
mentation. 
oa to lie with (a woman.) Deut. 28: 


30. 
Niph. pass. Is. 13: 16. Zech. 14:2. 
Pu. Jer. 3: 2. 

Note. The Masoretes regarded 
this word as low and obscene, and 
have, therefore, substituted 25% for 
it in the Keri. _ 

530 f. a wife, spouse, e.g. of the Per- 


sian king. Neh. 2: 6. Prob. also Ps, 
45: 10. 


sz) Γ᾿ Chald. idem, spoken of the 


wives of the king of Babylon. Dan. 
5: 2,3, 23. different from 42m> con- 
cubines. ) ‘ 

YAW in Kal not used. In Arab. to be 
bold, also to rave, be mad. 

Pu. part. yawn. 

1. mad, raving. 1 Sam: 21: 16. 
Deut. 28: 34. 

2. an enthusiast, fanatic; spoken 
of false prophets, Jer. 29: 26. Hos. 
9:7. also reproachfully of true proph- 
ets, 2K. 9: 11. 

Hithpa. to rave, to make one’s self 
a mad man. 1 Sam. 21: 15,16. 

_ Deriy. 5). 

71930 m. verbal from 933, madness, 
Deut. 28: 28. 2K. 9: 20. 

"AW αἰ. Ex. 13:12. const. “δῷ Deut. 
7:13. 28: 4. an offspring, young, fee- 
tus. (Root Syr. and Chald. musit, 
emisit.) 


view ; e. g. from a window, Cant. 2: 7%) Lam. 4:3. dual pd, const. 


9. Construed with 5x, Is. 14:16. Al- 
so with 12. Ps.33: 14. (In Chald. 


providere, ANAL providentia.) 
SIN" f dec. X. a transgression from 
ignorance or inadvertence. Ps.19: 13. 
Root Naw i. ᾳ. aw. ’ 
yaw τη. Ps. 7:1. and in the plur. 
τ᾽ Hab. 3: 1. a song, an τὴ 


“tum. (Ηο8.9 : 14. Cant. 4:5.) 
breasts; spoken of men, Οδηί. 4 : 5. 
8: 1. of animals, Gen. 49: 25. (In A- 
ram. 3m.) See 4. 


“ἸῺ found only in the plur. p42}. τὰ; 


idols, liter. lords, like =*>¥2. Deut. 
32:17. Ps. 106: 37. Root 3% Arab. 


4“ #4 


ῳω 


med. Je to~rule; whence 


΄ 


ra at) 


5O “ 

Asm ἃ lord. Syr. Ae an evil de- 
mon. Sept.damovea. Vulg. demonia. 
The names of idols are often used 
by the later Jews for demons. 

[. ‘Tom. i. q. 38, prim. a mother’s 
breast. Job 24: 9. Is. 60: 16. 

IL. ‘Si, once πλῷ (Job 5: 21.) verbal 


from 33. 

1. violence, oppression ; either ac- 
tively, Prov. 21:7. 24:2. or passive- 
ly, Ps. 12: 6 [a 25 tw the oppression 
of the poor. Also goods obtained by 
violence, Am. 3: 10. 

2. desolation, destruction; often 
joined with 73. Is. 51:19. 59:7. 
Jer, 48: 3.—Hab. 2:17 ninga sw 
desolation by wild beasts. 
aaa 1. to oppress, destroy. Ps. 17:9. 


Prov. 11: 3. Part. Mes “TTB night- 
ly robbers, Obad. 5. Part. pass. 345W 


slain, dead, Judg. 5:27. (In Arab. 1. 
to fall on ; 2. to strengthen ; conj. IL. 
to harden ; conj. Ill. to be more υἱο- 
_ lent than another, to overcome.) 

2. to desolate, lay waste; a country 
or city, Ps. 137: 8. Jer.25: 36. a peo- 
ple, Jer. 47:4, 7. 49:28. Ps. 91:6. 
Jer. 5:6. 

Note. The inflection of this verb 
is in part regular, and in part con- 
- tracted; e. g. pret.257U, with suff. 
sanaw, fut. S259 Ps. 91:6, (as if from 


642 


0 
a 
stead of %., stands Hirik defect- 
ive with Dagesh forte following 5 
comp. W428 and Wyre, wip and 
wip.) Ecc, 2: 8 τῆ} maw a wife © 
and wives, i.e. concubines of every 
description. Compare the context, 
which requires that the harem — 
should be mentioned among the de- — 
lights of an eastern king, and the 
preceding word m%3:xm lucurious- 
ness, (comp. Cant. 7: 7.) Aben Ezra 
derives this same signification, but 
less suitably, from ἸῺ the female 
breast, whence a female, like ΕΛ 
Judg. 5: 30. 


ὙΠ ἸΏ m. the Almighty, an epithet of Je- 


hovah, sometimes in the phrase 58 

"30, Gen. 17:1. 28: 3. Ex. 6: 3. and © 

sometimes standing by itself, Job 5: 

17, and frequently in this book. Ruth 

1: 20, 21. The form is the pluralis 

excellentie from a sing. “ὦ mighty, 
5 ΄ 


(comp. Arab. XIX% mighty, violent, 
under the root 33w.) °~ is the an- 
cient plural termination, as in "25%. 


Sept.generally navroxoarme. Vulg. 
in the pentateuch Omnipotens. 


pT Job 19: 29. not a proper word, 


but compounded of the prefix ὦ 
= TON and 1.1 judgment, hence 
that there is a judgment. So in the 
Keri, F573. | 


s9U,) with suff. ow? Jer. 5: 6. and I. MOTO f Is. 37: 27. blighted grain, 


piw” Prov. 11:3. 

Niph. to be latd waste. Mic. 2: 4. 
: Pi. i. ᾳ. Kal no. 1. Prov. 19: 26. 
' 4. 16. 
Pu. “πὸ and “τῷ (Nah. 3: 7.) 
_ to be laid waste, pass. of Kal πο. 2. 
ἥν 86. 7.1.» Cate Be Pers 13. 
48: 1. 

Po. to destroy. Hos. 10: 2. 

Hoph. 197 pass. Is. 98:1, Hos. 
10: 14. 
ot lw) fem. of Ἤν dec. X. liter. a lady, 


princess, whence a wife, concubine. 
ig a 


(Comp. 344" domina, conjux. In- 
εἶ “a 


i,q. M230 in the parallel passage 
2 K. 19: 26. by a commutation of 7 
and 5). See under the letter 3. 


Il. SO TW, plur. τῶ, const. 


ninty, dec. XI. d. a field. Jer. 


31: 40. 2 Καὶ 23: 4., Deut. 32: 32. 
In the two remaining passages (Is. 
16: 8. Hab. 3: 17.) it is construed 
with a verb. in the singular. It is 
found in none of the kindred dialects, 
but the signification given above is 
sufficiently evident from the connex- 
ion and from the ancient versions. 


It) to burn, blacken, blast, blight, 
spoken of the injurious effects of the 


, τῶρ RD 

©” east wind on the grain. Gen. 41: 23, 

~~ 27. (Arab. with w to be dark, to be 

ἐπι black ; Chald. 3% to burn.) Hence 

“PIE TD Γ᾿ verbal from HI, blighted 
grain. 2 K. 19: 26. 

Pew τ. verbal from 5)3W, a blast- 
ang (of corn or grain.) 1 K. 8: 37. 


Amos 4: 9. Deut. 28: 22. According . 


to Gen. 41: 6 ff. it is sometimes an 
effect of the east wind. 


TW Chald. Ithpa. to exert one’s self, 
construed with >. Dan. 6: 15. Else- 
where in Chald. and Rabbin. >3w ; 
see the letter >, p. 322. Ἶ 

OI m. name of a precious stone. 
Gen. 2: 12. Ex. 28: 9, 20. 35: 9, 27. 
Job 28: 16. Ezek. 28:13. Most of 
the ancient versions make it the sur- 
donyx. Others: the flesh-colowred 


onyx with whitish lines ; (comp. the 
5a "2 
Arab. a striped garment.) 


Δ Job 15: 31 Keth. i. ᾳ. N7W. 
NW i. q. the root TN 4. v. 


NW m. dec. 1. ruin, destruction. Ps. 
35: 17. Root SW = NW. See the 
fem. TNIY. 

NV m. (read shav) a segolated form, 


like m2, but without the furtive 
Segol, like wwp. Root Naw,(whence 
N7¥, like my from n772,)Arab. (with 
i») to be bad, wicked. 

1. what is vain, vanity. Job 15: 
31.—NTW 7237 vain idols, Ps. 31: 
7. Hence 

2. what is useless, to no purpose or 
in vain. Mal. 3: 14 DTN ἼΞΣ NW 
it is in vain to serve God. Hence 
NIW> in vain, to no purpose, Jer. 2: 
30. 4: 30. 6: 29. 

3. what is false or deceitful, a he, 
falsehood. Ps. 12: 3. 41:'7. Job 31: 
5. NTY SY a false report, Ex. 23: 1. 
NIU ἫΣ a false witness, Deut. 5: 17. 
—Ex. 20:7 mim? οτος Nw ND 
NTO2 thou shalt not utter the name of 
Jehovah on a falsehood, i. e. thou 


643 


ok) 

shalt not swear falsely; comp. Ps. 
24: 4. > 

4. wickedness, (comp. 778.) ΠΏ 
δε the wicked, Job 11: 11—Is. 5: 
18 Nw AN cords of wickedness. 

5. trouble, affliction, destruction. 
Job 7: 3. Is. 30: 28 NW Mp2 the 
sieve Or winnowing-fan of destruc- 
_ tron. 
sow f. verbal from δι ὦ = πὶ 


q. v. dec. X. 

1. a storm, tempest. Prov. 1: 27 
when your fear cometh as a tempest. 
(In the Kethib m1Nwv.) Ezek. 38 : 9. 
' 9. sudden destruction, ruin. Ps. 63: 
10 WH2 WPI? ANW) they seek af- 
ter my life to destroy it. Is. 10: 3. 47: 
11. Ps. 35: 8. 

3. desolation. Usually connected, 
by way of paronomasia, with the sy- 
nonymous word mw. Zeph. 1: 
15. Hence desolated countries, ruins, 
Job 30: 3, 14. 38: 27. 

310, infin. absol. 25v), fut. 320+, apoc. 
aus. 

1. to turn, turn back, return —"2¥ 
3) he that goeth and he that return- 
eth, Ezek 35:7. Zech. 7: 14. 9: 8. 
(Comp. δα Δ N32.) The following 
constructions are worthy of notice, 
(1.) with > and >&, to turn or return 


to a person or thing, e. g. to Jeho- 
vah, 1 K. 8: 35. Ps. 22: 28. So with 
by, 2 Chr. 30: 9. with ty, Is. 19: 22. 
Joel 2:12. Amos 4: 6 ff. with 2, 
Hos. 12: 7. Without addition, to re- 
turn, be converted, Jer. 3: 12, 14, 22. 
2 Chr. 6: 24. Is, 1: 27 3H her 
(Zion’s) converted citizens. (2.) 
with 77, to cease, desist ; e.g. from 
a purpose, Jer, 4: 28. from good, 
Ezek. 18: 24. from evil, Ezek. 3: 
19. 14:6. Job 36: 10. from anger, 
Ex. 32: 12. Also in phrases as my 
anger ceases or is turned away from 
a person, Gen. 27: 45. 2 Chr. 12: 
12. and without addition, "5&8 3 my - 
anger ceases, Gen. 27: 44. Is. 5: 25. 
12: 1. Prov. 25:10 and thy shame 
cease not. (3.) with *\mN7, to turn 
back from a person whom one has 


Pgh 
“12 


followed, Ruth 1. 16. or persecuted, 
2 Sam. 2: 26,30. hence to turn away, 

_to apostatize ; 6. g. from Jehovah, 
Josh, 22: 16, 23, 29. 1 Sam. 15: 11. 
(without addition Josh. 23: 12.) (4.) 
to come back to the possession of a 
thing, construed with 58. Ezek. 7: 
13. Is. 23: 17. Lev. 25: 10. 

2. spoken of things without life, 
to go or come back, particularly in 
the following phrases; (1.) to be turned 
into any thing agatn ;e.g. Is. 29:17. 
comp. Gen. 3: 19. Ecc. 3: 20. (2.) to 
be given back (to its former owner,) 
construed with >. Lev. 27: 24. Deut. 
28: 31. 1 Sam. ἢ: 14. 1 Καὶ. 12: 26. 
(3.) to be recalled, to continue unful- 
filled, spoken of a command, a proph- 
ecy, (the opposite of N12 to be ful- 
filled.) 15. 45: 23. 55: 11. Ezek. 1: 
13. (4.) to be recovered, to be restor- 
ed ; spoken of cities, Ezek. 35: 9 
Keri. 1 Sam. 7: 14. comp. Ezek. 16: 
55. of a diseased member, 1 K. 13: 
6. 2K. 5: 10, 14. Ex. 4: 7. 

3. joined with another verb, it 
forms a periphrasis of the adverbs 
again anew. It is then connected 
with a finite verb with and without 
a copula; e.g. Gen. 30: 31 Ma9wN 
msn 1 will feed again. 26:18. J osh. 
5: 2. 2K. 1: 13 ΠΣ} 5) 3.3) and he 
sent again. 20: 5. Is. 6: 13. With an 
infin. Job 7: 7. 

4. causat. as in Hiph. (1.) to lead 
or bring back. Num. 10: 36. Ps. 85: 
5. Particularly in the phrase 298 
maiawi to bring back captives, see 
niaw. (2.) to restore. Nah. 2: 3. 
The Kethib frequently has 29> in 
a causative sense, where the Keri 
has 2%". : 

Pil. 235 1. toJead or bring back. 
Jer. 50: 19. 


2. to convert. 
no. 1. (1. 

3. to make rebellious, to pervert. Is. 
47: 10. See Kal no. 1. (3.) 
4. to restore. Is. 58: 12. Prob. Ps. 
60: 3. 

5. UH Bw to animate or invigorate 
the soul.'Ps. 23: 3.. Comp. &)2 353. 

Pul. 3252 pass. whence the part. 


Is. 49: 5. See Kal 


644 


- Prov. 22: 21. with 153, Job 35: 4. 


a 


ΣᾺ ΤΉ. brought back, i. 6. escaped, 


delivered, Ezek. 38: 8. ate 

Hiph. 2g, fut. aw, apoc. 243, 
371, to cause to turn back; hence — 

1. to bring or lead back, 6. g. pris- — 
oners. Jer. 32: 44. 33: 11. 49: 6, 
39. Hence to drive back, to keep off, 
to hinder, Job 9: 12. 11: 10. 23: 13. 
Is. 14: 27. 43: 13. Particularly (1.) 
joined with D722, to turn away 
the face of a person, i. e. to refuse 
or deny his request. 1 K. 2: 16, 17, 
20. 2 Chr. 6: 42. (2.) with 253, to 
bring back the life of a person, i. e. 
to relieve or refresh him. Ruth 4: 
15. Lam. 1: 11, 16, 19. Metaphori- 
cally Ps. 19: 8. (By weariness life 
is as it were exhausted, by refresh- | 
ment it is restored again, comp. 1 
Sam. 30: 12. Judg. 15:19.) (3.) with 
FIN, Mar, to stell or assuage anger. 


Job 9: 13. Ps. 78: 38. 106: 23. Con- 
strued with 772 from a person, Prov. 
24: 18.— 779 MAT" NM AW to turn 
away the wrath of Jehovah from a 
person, Num. 25: 11. Ezra 10: 14. 
2. to give back, to restore, constru- 
ed with a dative of the person. Ex. 
22: 25. Deut. 22: 2. Particularly to 
make good, replace ; 6. g. what is 
stolen, Ley. 5: 23. [6: 4.] a trespass, 
Num. 5:7. Hence (1.) to compen- 
sate, recompense ; construed with a 
dative, Ps. 18: 21. 116: 12. with dy, 
Ps, 94: 23. and without a mention 
of the person, Prov. 17: 13. with an 
accus. and dative, Gen. 50: 15. (2.) 
“27 2°77 to return word, to answer, 
construed with an accus. of the per- 
son, (like m2¥.) 1K. 12: 6,9, 16. 
Also to bring word or answer, Num. 
22: 8.13: 27: 2 Sam. 24:13. The 
former is also expressed with Dan, 


without addition, 2 Chr. 10: 16. Job 
35: 5. 

3. to bring again, to bring repeat- 
edly ; as a tribute, 2 K. 3: 4. 17: 3. 
2 Chr. 27: 5. Ps. 72: 10. an offering, 
Num. 18: 9. So in Lat. sacra refer- 
re, Virg. Georg. 1.339. Ain. v. 598. 
603. 

A. to recal, revoke, e. g. a blessing, 


. ths 


ail?) 645 


Num. 23: 20. an edict, Est. 8: 5, 8 
τι aWwWHD PN τέ is errevocable. Am. 1: 
3 ff for many transgressions of Da- 
mascus I will not revoke it, scil. what 
1 have decreed. (Comp. verses 4, 5. 
and Num. 23: 20.) ΄ 

Ἷ 5. to restore. Is. 1: 26. Dan. 9: 

5. 

6. simply to turn, direct, apply. 
Hence (1.) 25 bx aw to lay to 
heart, to consider. Deut. 4: 39. 30: 1. 
With by, Is. 46:8. Hence to repent, 
1K. 8: 47. (2.) with 028, to turn 
away one’s face, Ezek. 14: 6. and 
without D725, 18: 30, 32. Construed 
with 5, to turn one’s face to a place, 
Dan. 11: 18, 19... 

Hoph. swan to be brought, led, gwv- 
en back. Gen. 42: 28. 43: 12. Num. 
5: 8. etc. 

. Deriv. out of course 3, 729072, 
πΞΊΘΩ. ; 


2270 m. verbal adj. from 272, dec. 


Il. b. rebellious, backshding. Jer. 3: 
14, 22. Is. 57: 17. 


2350, fem. aziw, verbal adj. 


from 25), rebellious, backsliding. Jer. 
31:22. 49: 4. 


sey desolation, see si) 
T'1%5, whence the fut. 73>, see TTD. 
1. “ὦ 1. to be even. See Pi. 


2. to be equal, e. g. in value, con- 
strued with 3. Prov. 3:15. 8:11. Est. 
7: 4 Fo PHI AW VST PY 9 al- 
though the enemy could not equal, i. 6. 
make good, the damage of the king. 
Used passively, "> ΣῊ it was re- 
compensed to me, equatum est mihi, 
Job 33: 27. 

3. to be like, construed with >. 
Prov. 26: 4. Is. 40: 25. > 

4. to be sufficient, to satisfy. Est. 5: 
13 %5 πλῷ 822° ππτδ 9 all this sat- 
asfies me not. 

5. suitable, serviceable, useful. Est. 
3:8 MW PR ἼΞΏΣ wt is not useful 
to the king. 

Pi. 1. to make plain or even. Is. 
28: 25. Joined with WH2, to quiet 
one’s spirit, to compose one’s mind, 


st 


animum componere, Ps. 131: 2. Sa 
prob. elliptically Is. 38:13 sy "78 
Spe I quieted myself, i. 6. 1 waited, 
tall morning. Vulg. and Jerome, sper- 
abam usque ad mane. The word 
"482 must then (contrary to the ac- 
cents) be joined to the following 
clause. Others, after signif: no. 2. po- 
nebam (me) usque ad mane stcut leo- 
nem (rugientem,) I was like tall morn- 
ing to a (roaring) lion. Targ. rugve- 
bam, ut leo. Or, csimiabon ne} 

2. to place, put, ponere. (In the 
Targums more frequent. So J» to 
place and to compare.) Ps. 16: 8. 21: 
6. 89:20 a42a dy ayy IW Thave 
given help to the mighty. 119:30. 773 
"45 to prepare fruit, Hos. 10:1. Con- 
strued with >, to make as or like, Ps. 
18: 34. i 

Hiph. to compare, liken. Lam. 2: 
13. 


Il. ἸΏ, in Chald. Ithpa. to fear. In 


Hebrew not used in Kal. Hence 
perhaps 

Pi. Job 30: 22 Keth. “233577 
sin thou makest me despond, thou 
terrifiest me. (In the Keri ποθ η.) 
The Syriac version likewise has two 
verbs here. 

Nithpa. (a conjugation, uncom- 
mon in pure Hebrew, but frequent 
in Rabbinic, see Gesenius’ Lehrgeb. 
δ 71. 4. Anm.) Prov. 27: 15a con- 
tinual dropping in a very rainy day 
TI}? I7'T7] NY? and a contentious 
woman one must be afraid uf. Oth- 
ers after no. I. are like to each other. 
Vulg. comparantur. Greek Venet. 
ἰσοῦται. But so direct and appar- 
ently weak a mode of expressing 
the comparison is uncommon in 
the Proverbs. Others change the 
vowel pointing, and read m1nw3 
which raves or storms; comp. Ino 


winter, and the Greek χειμασϑῆναι 
ἀπειλαῖς, κεχειμᾶνταυ φρένες. Targ. 
ucor litigiosa, que rixatur. 


mw or NW Chald. i. q. Heb. πὸ 


no. I. to be equal, like, suitable. Pa. 
Dan. 5: 21 Keri δ᾿} ὩΣ 72231 


Dw 646 Sau ae 


ὦ and has heart they made like to the 
beasts, i.e. his heart was made like 
to the beasts. The Kethib reads 
‘1% part. pass. of Kal, which is bet- 
ter suited to the passage. : 

Ithpa. io be made into any thing. 
Dan. 3: 29. 


Fil Gen. 14: 17. proper name of a 
valley, which is also called the king’s 
dale. ‘I'he latter name occurs like- 
wise 2 Sam: 18: 18. but there is no- 
thing to determine its locality. If it 
be the same with ὩΣ 50 πλῷ Gen. 
14: 5. it was probably in the neigh- 
bourhood of Kiriathaim; but there 
are two cities of this name, see p. 
583. 
mw (kindred with mrt and TIM.) 
1. to sink down. Prov.2:18 ~>x mm 
ΓΙΏΣΞ M12 her house sinks down to 
hades ; or(since ΓΞ is elsewhere uni- 
formly masc.) she sinks down to ha- 
des with her house, liter. quoad domum 
suam. Deriv. SMW, HMw and nye 
a pit. 

2. to be bowed down. Ps. 44: 26 
AIH] ἼΞΣΞ ANE our soul is bowed 
down to the dust. Lam.3: 20 Keri 
ὝΕΣ "2y mim my soul is bowed 
down within me. Comp. Ps. 42: 7. 
ΓΙ proper name of a son of Abra- 
ham by Keturah. Gen. 25:2. Hence 
the patronymic and gentile noun 
"nw a Shuhite, Job 2:11. 8:1. 25: 
1. the name of a tribe in Arabia De- 
serta, called 2uvyizus, 2anyaiorby 
Ptolemy, (xv. 5.) 
siiiw f. verbal from my, a pit, a- 
byss. Jer. 2.6. 18:20. Prov. 22: 14. 
J. DAW 1. to row. Part. "ow rowers, 
Ezek. 27:8, 26. (Arab. Pe is to whip, 
whence 01 a whip, scourge.) De- 
riv: OW, O17. 

2. to run to and fro, to seek. Num. 
11: 8—Y" Ns DAW to rove or wan- 
der through the earth or a country, Job 
1:7. 2:2. particularly for the pur- 

ose of .reviewing, 2 Sam. 24: 2, 8. 
(These two significations may be 


connected ; comp. the German verbs 
pettschen, rudern.) aan 

Pil. ΘΛ ig. Kal no. 2. Jer.5: τ 
1, Am. 8:12. Zech. 4:10 the eyes of 
Jehovah YONA-S2s Ean wn 
which run to and fro through the 
whole earth. 2 Chr. 16: 9. Metaphor- 
ically to run over or examine (a writ- 
ing,) Dan. 12: 4. 

Hithpa. i. q. Pi. Jer. 49:3. 


IT. D3 Aram. . jo i. g. BNW to de- 
spise, contemn. Part. UN Ezek. 16: 
51. 28: 24, 26. See ONL. 

COW m. verbal from waw, dec. I. 


a whip, scourge. Prov. 26: 3. 1 
K. 12:11. ὩΣ ww the scourge of 
the (slanderous) tongue, Job 5: 21. 
Particularly the scourge of God with 
which he punishes men, Is. 10: 26. 
Job 9: 23. Is. 28:15,18 ΟΣ ΟἿ 
the overflowing scourge, an incongru- 
ous figure, for a grievous calamity. 
(The Arabians have similar expres- 
sions; see the Coran, Sur. 88: 12. 89: 
33.) 


ΘΗ om. dec. 1 
1. ahem. Ex. 28: 33, 34. 
2. the train or trail(of a garment.) 
Is. 6:1. bw Mba to turn up the 
trail (of one’s garment,) indicative 
of the greatest dishonour, Jer. 13: 
92, 26. Nah. 3:5. Root >3 Arab. 


Jus to be broad, slack, to hang down. 
54m m. verbal from bbw. 


1. stripped, naked. Mic.1:8. Or 
perhaps more specifically bare-foot- 
ed, (so ae Sept. Syr.) Comp. >w2 
to put off (the shoe.) 

2. captive, prisoner. Job 12: 17,19. 

mada Shulammith, proper name of 


the maiden, whose praises are sung 
in a part, according to others, 
through the whole of Canticles. 
Cant. 7: 1. It may be a gentile noun, 

a Shulamite or Shunamite, from 037% 

also called Sulem; or the fem. of 
mn>u, after the Arabic form 

§ σὼ) 3 

ω phew Suletman. 


yD 


εἰ a) m, dec. I. garlick. Num. 11: 5. 
Comp. Celsii Hierobot. T. Il. p. 53. 


647 


big 


obachtungen, Th. 2. p. 270. Faber’s 
Archéologie, Th. 1. p. 140. 


ae proper name of a city in the WD m. (denom. from =yui a gate,) 


‘tribe of Issachar. Josh. 19:18.1-Sam. 

28:4, 2K.4: 8. According to Euse- 
bius,(under the word σουβήμ,) there 
was a place Sulem (by a commuta- 

tion of 1 and n,)5 Roman miles south 
of mount Tabor. The gentile noun 
is 79290, fem. nm, 1K. 1:3. 2:17. 
2K. 4: 12. 

YO or YD found only in Pi. 314 
to cry, particularly for help, constru- 
ed with DN. Ps. 30:3. 88:14. 72: 

12. Hence | 

I. Σ᾽ m. Is. 22: 5. and xxv Job 30: 
24. verbals from »1¥, a cry for help. 
IT. 74%, also 5 γὦ (Job 36:19.) dec.I. 

1. rich, opulent, Job 34: 19. Ezek. 
23: 23. riches, Job 36: 19. 

2. noble, liberul, magnanimous. Is. 
32:5. The root >: borrows its sig- 
nification here from »w? Arab. δ." 
to be broad, also to be rich, mighty ; 
conj. VIII. x. to be nobleminded, lib- 
eral. 


ow m. dec. VI. d. Ps. 5 


m1 f. dec. X. verbals from σ᾽ ὦ, a 
cry y for help, a supplication. Ps. 18: 
Piao: Lats 109: 2. 

dyn τη. dec. l.a.fow. Cant. 2: 15. 
Lam. 5: 18. Ezek. 13:4. Ps. 63:11. 

5 

Neh. 3: 35. (Arab. SSLe’, more fre- 
quently Che's . with US ’ annexed ; 
comp. the proper name pb sbyvui, 
which is also written ὩΣ Σ 2.) Un- 
der this name is included also in 
common life the jackal, (Pers. Ἀδὰ 


and 


shagal ;) comp. Niebuhr’s Beschreib. 
von Arabien, p. 166.. and_ this 


meaning has been applied to Judg. . 


15: 4. and Ps. 63: 11. since the jack- 
al is common in Palestine and feeds 
on carrion. But both of these cir- 
cumstances are also true of the fox, 
and the jackal has another name 
in Hebrew (*x.) See Bochar- 
ti Hieroz. T. Il. p. 190ff. of the 
Leips. edit. Faber zu Harmer’s Be- 


dec. VII. b. a porter. 2K. 7:10, 11. 
2 Chr. 31: 14. 


sw 1. to break or smite in pieces. 


(So in Chald. Ps. 94: 5. Deut. 9: 21 
Targ. for the Heb. nn2; and more 
frequently the kindred verbs NDU, 
ἘΞ), for the Heb. N27, 433 afc.) 
Job 9:17 922101 πο Ὁ Ξ SUN who 
breaks me in pieces with a tempest... 
Sept. ἐχερέψη. Vulg. conteret. 

2. i. q. Lat. ferio, Greek πλήττω, 
to smite, strike ; also spoken of the 
serpent, to bite. Gen. 3: 15 MR 
Ips I_WA SAN) WN θην he 
(the seed of the woman) shall smite 
thee on the head, and thou shalt bite ham 
on the heel. In Hebrew both these 
ideas are expressed by the same 
word 32; and in Arabic by Ὁ 


a 

Syr. «#0, conteret, LatoZ Series. 
Jerome, conteret — insidiaberis. See 
Kichhorn’s Urgesch. herausgegeben 
von Gabler, Th. π. B. 1. p. 189 ff. 
B. 2. p. 281 ff. 

3. perhaps also to press. Ps. 139: 
11 "3590? Fyn tenebra prement, i.e. 


occultabunt, me; comp. nocte premt, 
En. vi. 828. silentio premere, nubt- 
bus pressus. Or, darkness is dark about 
me. In this case Ὦ ἢ ὦ is supposed to 
derive its meaning from 5/43 twilight, 
darkness, Sept. καλύψει. Symm. 
ἐπισκεπάσει. Others compare the 
Arab. ( sly vidit, conj. V. ex alto 


prospexit; hence the darkness sees 


me, 


"D710 τὰ. plur. mine, dec. Il. b. a 


horn, trumpet, lituus, different from 
mqxixn. Ex. 19:16. Lev. 25: 9. Je- 


rome on Hos. 5: 8, buccina pastora- 
lis est et cornu recurvo efficitur, un- 
de et proprie Hebraice sophar, 
Grece κερατίνη, appellatur. Sept. 
σαλπιγξ, xegativy. The proper verb 
to express the blowing of this instru- 
ment is »pn, q.v. That it was made 


Ε}1: 


of horn, or at least in the shape of 
a horn, is evident from its being 
interchanged with 125. 6. 5. Josh. 
6: 5. comp. verses 4, 6, 8,13. Job 
ον ἈΝ, 
39: 25 spiw “iz. (Arab. pow 
adem.) 
VW τὰ. dec. I. a leg, thigh. Cant. 5: 
15. Ps. 147:10 wan “piwa xd 
IX" he takes no pleasure in the legs 
of a man, i. e. in infantry, in oppo- 
tion to cavalry. Judg. 15: 8 2. 
TIT by Pw ONS and he smote them 
hip and thigh, a proverbial expres- 
sion, for he smote them all. (ἜΣ here 
signifies with, together with; see ἘΦ 
no.13.)Spoken also of animals, Ex.29: 
22, 27. 1Sam. 9: 24.—Dual D723 
Proy. 26: 7.—Kindred with paw and 
Pew to run. 
pw in Kal not used. Prob. to run, 
like Pp, comp. piv a thigh, and 
pw a. street. 

Hiph. to run over, to overflow. Jo- 
-e] 2:24 WIN DIP WT WP wT the 
fats shall overflow with wine. 4: 13. 

[3: 13.] It governs an accus. like 
verbs of plenty. 

Pil. 7 causat. of Hiph. to cause 
to overflow, to water abundanily. Ps. 
65: 10. 

pw m. verbal from pr, dec. VI. a. 
a street. Prov. 7: 8. Ecc. 12: 4, 5. 
Plur. 0°27, (like 0°47 from 117,) 
Cant. 3: 2. 

"70 m. plur. o 78 (Hos. 12: 12.) 
dec. VI. z. an ox, an animal of the 
ox kind, without respect to age or 
sex. Is. 1: 3. Used particularly in 
general notices of different animals, 
Ex. 22: 1. [21: 37.] Lev. 22: 23, 28. 
27: 26. Num. 18:17. Deut. 14: 4. 
For the collective noun, the He- 
brews used "773 4. v. to which ἰῷ 
has the same relation, as “iY to [NX. 
In Gen.32:6,it is, however, used col- 
lectively like the other nomina uni- 
tatis 53y, MNBL, 17M, for servants, 
maidens, asses, (but the collective 


Houn FRX is subjoined, probably be- 


648 


I. 


"ὦ Ἔ 


cause MPappeared unappropriate.)In 
many passages the connexion shows 
that a calf, (Lev. 22: 27.) or 
a cow, (Job 21: 10.) is intended; 
but the . word itself is gener- 
ic. It is an epicene noun and of the 
masculine gender even when spo- 
ken of female animals, Job 21: 10 
22 1n7w his cow becomes preg- 
514 

nant. (In Arab. {> an ox ; in Aram. 
N5n also a calf.) 

“V1W, fut. “12>, to see, behold, view. 
Job 7: 8. 24: 15. Construed with an 
accus. Num. 23: 9. Job 35: 5. 
Particularly (1.) to look down. Cant, 
4: 8. (2.) to look graciously. Hos. 14: 
9, (3. to lay wait. Jer. 5: 26. Hos. 
13: 7. (4.) to regard. Job 33: 14. 
35: 13. 


IL. ΩΣ to go, to travel, journey. (Arab. 


sw 


δ a caravan. Also in Palmyr. 
comp. 'T'ychsen’s Element. Syr.p.74.) 
Ezek. 27: 25 ὙΦ WwWrAn ns 
23372 the ships of Tarshish are thy 
caravans for thy traffic, i. e. they go 
out in caravans or squadrons to carry 
on thy commerce. Construed with 
3,to go with a thing, i. 6. to carry it, 
(comp 3 πο. 2.) Is. 57:9. Deriv. 
LT a present. 


law idem ; comp. in Chald. 


IIT. 7b i. q. ΝΣ to sing,.q. v. 


I. 


“It m. dec. 1.1. ᾳ. SW an enemy. 
Ps. 92: 12. 


I]. VV. dec. 1. 


5 23 

1. i. ᾳ. Arab. Δ9." a wall. Gen. 
49:22. Ps. 18:30. Plur. τ 
Job 24: 11 DNINMW 153 between their 
walls, i. e. in their houses. 

2. proper name of a city on the 
borders of Egypt towards Palestine, 
(Gen. 16: 7. 20: 1. 25: 18. 1 Sam. 
15: 7. 27: 8.) according to Josephus 
(Antig. Jud. vi. 7.§ 3. comp. 1 Sam.. 
15: 1.) Pelusium. 'The desert from 
Palestine to Shur is called Ex. 15: 
22 saw 72772, Num. 33: 8 3272 
Dns, now Jofar. E 


ὍΛ Chald. a wall. Ezra 4: 12, 16. 


ἩΓῚ 


εἷς * ΤΡ; ὶ + . 
Σὰν gy “ΤΩ 
eer 2 


δι oki ἴῃ. 1K.7:19. in pause ww 
7: 22, 26. more frequently m:wiw 
f. plur. O°: 2 7w, dec. VIII. ἢ. and X. 


1. a lily, various species of 


which are native in the east and 
grow in the fields. Cant. 2: 1,2, 16. 
4:5. 6:2. 7:3. Hos. 14: 6. The 
Greek authours also were acquaint- 
ed with the name oovoor for lily, 
e. g. Dioscor. m. 116. Athen. xn. 1. 
—juw myn lily-work, (an or- 
nament on the pillars of the temple,) 
perhaps work in the form of — the 
lotus, for the lotus is like the lily and 
was common in Egypt as a decora- 
tion for pillars, and the Hebrew ar- 
chitecture generally has a Phenico- 
Egyptian character, 1K. 7: 19, 22, 
66 eral and Syr. idem.) Comp. 
Celsii Hierob. I. p. 383 ff.) 

2. mary ΤΩ Ps. 60: 1. and 
ἘΠΕ ὦ Ps. 45:1. 69: 1. 80: 1. name 
ofa musical instrument. If so called 
from its resemblance to a lily, then 
Wwe may suppose it to have been a 
cymbal. 

3. a8 a proper name, Dan. 8: 2, 
Neh. 1:1. Est. 1: 2,5. Shushan or 
Susa, on the river Choaspes, the 
metropolis of Susiana and winter resi- 
dence of the Persian kings. (The 
summer residence was Nn7anN.) In 


its place is nowa city called Suster 
or Tuster. 


NDIWIW a gentile noun, Chald. the 
inhabitants of Susa. See the preced- 
ing article, no. 3. Ezra 4:9. 

MAW to set, place, see TU. 

30 Chald. found only in the uncom- 
mon conj. ATW, BIW to free,deliver. 
Fut. 27°, infin. 27°wW, Dan. 3: 15, 
17, 28. 6:17, 28. In the Targums 
more common. 


Arw to see, look on, behold. Job 20: 9. 


28: 7. (So all the ancient versions. 
In Rabbin. τ idem.) Cant. 1: 6 
WW ΒΤ for the sun has look- 
ed, i. 6. shined, on me. 
“HD Arab. my pi to turn from. right to 
82 


649 


111. 


left or inwards, to twist. Found only 
in the Hoph. part. τὴ wu fine 
twined linen, Ex. 26: 1, 31, 36. 27: 
9, 18. 28: 6,8, 15 ff. 

ΓΙ m. verbal from nw, bowed down, 
cast down. Job 22: 29 D°2y Fw the 
cast down. 

“ΓΙ to give a present, particularly for 
freeing a person from punishment. 
Job 6: 22. Construed with an accus. 


. of the person, to load with presents, 
Ezek. 16: 33. Hence 

“ΓΙ m. verbal from “πῶ, a gift, 
present. 1 K. 15:19. Particularly to 
purchase deliverance from_ punish- 
ment, 2K. 16: 8. Prov. 6: 35. (comp. 
Job 6: 22.) or to bribe any one, e.g. 
a judge, Ex. 23: 8. Deut. 10: 17. Is. 
5: 23.— IU ΠΣ to receive a bribe, 
Ps. 15: 5. 26:10. 1 Sam. 8:3. Prov. 
17:8 P22 ΝΞ IMI 1Π jay a 
precious stone is a gift to its master, 
i.e. to him that receives it; (comp, 
bya no. 1.) 

STW (comp. maxi and mw.) 
"1. to bow down. Is. 51:23. In Chald; 
more frequent. 

2. to sink down. Comp. the 
mn, nnw. 

Hiph. “Mw to cause to bow down. 
Proy. 12: 25, 

Hithpal. mimnwm (with a doub- 
ling of the third radical, like Στ δὲ, 
3182, for N2,) fut. apoc. Annw, in 
pause 1mnv> (Milél,) infin. (after 
the Chaldaic form) st nnwm (2 K. 
5: 18.) 

1. to bow down, to prostrate one’s 
self, as a testimony of respect and 
reverence, προσκυνεῖν ; often with 
the addition of τ δὲ ODN with the 
face to the earth. Gen.19:1. 42:6. 
48:12. The person before whom 
one prostrates himself is preceded 
by 2, Gen. 23: 7. 37:7, 9, 10. more 
rarely by "25>, 23: 12. This token 
of respect was shown sometimes 
to equals, Gen. 23:7. 37:-7, 9, 10. 
33: 3, 6. sometimes to superiors, e.g. 
to kings and princes, 2Sam. 9: 8. 
and especially to the deity; hence 


deriv. 


Onw 


. to prostrate one’s self (before 
God) to worship, adore. Gen. 22: 5. 
1 Sam. 1:3. Sometimes without a 
prostration, as upon one’s bed, Gen. 
47:31. 1K. 1:47.—This prostration 
was also a sign of homage or alle- 
giance; hence 

3. todo homage. Ps. 45: 12 he is thy 
lord, i> “ImMEM do homage to him. 
Note. pinay Ezek. 8: 16, is 


probably a corrupted reading for 


650 


ony 


2. to kill, murder, Ἔν eK 25: : 


7. Jer. 39:6. onw ym Jer.9°7 
Keth. a deadly arrow. 
nanw probably in the same sense. 

δ. wanw ant 1K. 10: 16,17. 2 
Chr. 9: 15, 16. "prob. gold indlceabasieh 
alloy. Ain "Arabic this verb, like the 
Heb. 57372, is applied to the adultera- 
tion of wine.) Sept. beaten gold ; 
comp. by transposition NOY to 
spread out. 


In the Kert 4 


4 
ee 


Τ᾽ mkt) m. dec. I. a bile, sore, ulcer. Ex. 


9: 9, 11. Ley. 13: 18— 20. — pnw 
mre the botch of Egypt, prob. the 


* SS τα προ 
“ANW see mht. 


ming f. verbal from MW no. 2. dec. 


I. α pit. Prov. 28: 10. Comp. maw. 
TUT i. ᾳ. maw and mri. 


1. to stoop, bow down, couch, as an- 
imals lurking for prey. Job 38: 40. 

2. to be brought low, to be bowed 
‘down, Ps. 107:59. Job 9: 15. Is. 2: 
11, 17. to bend or bow asin s self, Is. 
60: 14 MIM FEN IDL and they 


shall come bending unto ‘tise. Proy. 
14: 19, 

3. to be bowed down (with sorrow.) 
Ps. 35: 14. 38: 7. Lam. 3: 20 Keri. 

4. to sink. Hab. 3:6 the eternal 
hills do sink. Ps. 10: 10, 

Note. The forms which occur are 
“Tn, my and annw, fut. mvs. 

Niph. 1. to be bowed down. Is. 2 
9...5: 15. 

2. to be depressed, made low, spok- 


elephantiasis, which is endemic in E- 
gypt. It affects particularly the feet, 
which immediately swell up, lose 
their flexibility, and become stiff 
like the feet of elephants, whence 
the name of the disease. Deut. 28: 
27,35.—It is used of the sores of 
the leprosy, or of the elephantiasis, 
Job 4: 7. Comp. Schilling de Lepra, 
p- 184. Plin. xxvi. § 5. (Root Arab. 


(pew to be hot, inflamed; Syr. 
<a. to suppurate.) 


ony m. Is. 57: 30. that which grows 


up of itself the third year after sowing, 
i,q. "MD in the parallel passage, 
q. v. Some MSS. read here wn, 
others WNW. 


Sw πη. thinness. Ezek. 41: 16 370 


Vz thin wood. See πῶ. 


en of the voice and of singers. Ecce. mnw f. plur. nin mw, dec. I. a pit. 


12:4. Is.29:4 FN W728 NW ὝΒΣ Ὁ Ἢ out 


of the dust shall thy depressed " speech 
come. 


26: 12. 26: 5. 

Hithpo. to be cast down, spoken of 
the soul. Ps. 42:'7, 12. 43:5. 

Deriv. mu. 


Onw 1. to kill, slay, (animals.) Gen. 


37. 31. 
waa 5, 11. 


Particularly for sacrifice, 
_ Hos. ὃ: 2 sony 


gs (of sacrifi- 
In reference 


ely 


ome they sin » greatly. 


to the sacrifice of human beings, qT 


Gen. 22; 10. Is, 57: 5. 


Ps. 107: 20. Lam. 4: 20. Root ππῷ 
no. 2. to sink. 


Hiph. to bring or throw down. Is. at m. a lion, used only in poetry. 


Job 4:10. 10:16. 28: 8. Ps. 91: 13. 
Proy. 26: 13. Hos. 5: 14. 13:7. Ac- 
cording to Bochart (Hieroz. I. 717.) 
strictly the blackish lion of Syria, 
(Plin. H. N. vor. 17.) comp. "nw 
black, (by a commutation of > and.) 
Better asa poetical epithet,theroarer, 
pL 

comp. Arab. vox in pectore 
rectprocata, spec. rugitus. 


ont ἢ Ex. 30:34. according to 


most of the versions, Jewish com- 


a 


tat ΩΣ 
᾿ς δὴ et 
ΠῚ Bs) 3 


i wre © 


es pn 


- ‘mentators and Talmudists, ὄνυξ, 
unguis odoratus, onycha, blatta By- 


the shells of several kinds of mus- 

_ cles, which, when burnt, yield a 
smell like to castoreum. See Dios- 
corid. π. 10. and the passages from 
the Arabic writers quoted by Bo- 
chart, (Hieroz. T. U. p. 803 ff.) 
Root >mw prob. i. ᾳ. Arab 


to shell or flake off, (comp. Son a 
date-shell,) hence M2nW a muscle- 


shell. If it were not for the author- 
ity of the ancient versions, the col- 
lation of the word with the Syr. 


ἘΠ te distil, exude, would ‘lead to 


the idea of a resinous fragrant sub- 
stance of the vegetable kingdom, 
perhaps bdellium, and this Bochart 

_ prefers, since Dioscorides and Pliny 
have compared the pieces of this 
gum, on account of their smooth- 
ness, with nails (unguibus.) 

S/T Arab. CRestw to be lean, to 
waste away. Hence 

SS m. Lev. 11: 16. name of a bird, 


according to the Sept. and Vulg. la- 
rus, the sea-gull, a very lank bird. 
But the birds mentioned in connex- 
ion with it are not sea-fowls. Hence 
others : the horned owl, the night-owl, 
the leanest of all birds, although it 
is a great eater. 


mano f. verbal from obsol. mw, a 


consumption, tabes. Lev. 26: 16. Deut. 
28: 22. 

Ὑπὸ m. majesty, pride. (Arab. 
“56 » 
Yow, Talmud. you idem.) 
Found only Job 28: 8. 41: 26 [41: 
34] yw 25 Vulg. filii superbie, the 
haughty ones, spoken of great beasts 
of prey, e. g. lions, etc. The Tiar- 
gum has lions in chap. 28: 8. but 
the meaning is evidently more gen- 
eral in chap. 41:26. Comp. Bo- 
charti Hieroz. I. p. 718. 


paw 1. to pound or bruise in pieces. 


651 


᾿ς zantina of the shops. It consists of 


“πὸ 


2. to wear away. Job 14: 19 Ὀ 3 
ὩΣ APM the waters wear away the 


stones. (In Arab. to wear out, 6. g. a 
garment.) 


pw m. dec. VI. c. 


1. dust. Is. 40: 15. 

Cc 4 

2. a cloud, (comp. RSW nubes 
tenuis.) Found only in the plur. Job 
36,:° 28. Ps. 78s; Shik rev. 8: 20, 
(which passages ascribe to them 
rain.) Ps. 77:18, (which ascribes 
to them thunder.) In Job 38: 37, 
their number is spoken of. . 

3. Plur. i. ᾳ. DY2W and PP, the 
heavens, the sky. Job 37:18 canst 
thou, like him, spread out the sky 
which ts strong like a molten mirror ? 
Prov. 8: 28. Job 37: 21. It often 
stands in parallelism with D720 and 
as the residence of Jehovah, Deut. 
33: 26. Job 35: 5. Ps. 68: 35. So in 
the singular, Ps. 89: '7, 38. (In Sa- 
mar. τ stands for ow Gen. 
7: 19.) 

I. “5% to be black. (In Aram. idem.) 
Job 30: 30 "2372 AMW Ay my skin 
is black (and comes off) from me. 
Deriy. πῶ, INV. 

If. Nw to seek. In Kal only Prov. 


ἘΠῚ 27. 

Pi. “MW to seek ; construed with 
an accus. Job 7: 21. Prov. 7: 15. 8: 
17. with, Job 24: 5.—Proy. 13: 
2495979 I5MW i348 he that loveth. 
him (his son) seeketh, i. e. prepareth, 
for him correction. The suffix here 
supplies the place of a dative. The 
phrase to seek God denotes (1.) to 
turn one’s self to hin. Hos. 5: 15. Ps, 
78: 84. Construed with 5x, Job 8:5, 
a to long after him. Ps. 63:2. Is. 26: 
9. (This verb is usually derived from 
the noun "Mw the dawn, and made to 
signify primarily to do early, to has- 
ten, then to seek after any thing. 
Arab. conj. IV. to do early,: 


Comp. b°2 77.) 


Pe) 


Ex. 30: 36. Metaphorically Ps. 18: 7 m. the morning light, dawn. 


43. 


nw 652 min 


S/o 3 
(Arab.5 Sw idem.) Gen. 19: 18. 
‘Josh, 6: 15.—"MwW 92D the wings of 
the dawn, Ps. 139: 9.—"MW"j2_ the 
morning star, Is. 14: 12.—Hos. 6: 3 
INL 7132 MMW his rising, i.e. the 
appearance of Jehovah, zs sure as 
the morning. Comp. 10: 15 “mw 
777333 ΤῊ: in the morning, i. 6. ear- 
ly, he perisheth. As an adv. early, in 
the morning, Ps. 57: 9. 108: 2. Met- 
aphorically (1.) a rising, appearance, 
breaking out, (of misfortune.) Is. 47: 
11. (2.) prosperity. Is. 8: 20 to the 
law, to the testumony ; if they do not 
speak according to this word, i. e. 
thus, "MW 51> 7 WA (then know) 
that no dawn will rise, i. e. no pros- 
perity will smile, wpon it (the people.) 
The words then know are to be 
supplied, as in chap. 7: 9. or we may 
supply say to them and retain the 
usual sense of "WX. Whether WN 
can have the force of "> signif. no. 
8. or 9. is doubtful. Others make 


20 


“mu here i. q. Arab. gre magic, 
deception ; hence if they speak not 
according to this oracle, in which is 
no deception,etc. But this parenthetic 
clause encumbers the sense. 


“Mw m. verbal adj. from “ID, dec. 


Ill. a. black ; spoken 6. g. of the 
hair, Ley. 13: 31, 37. of horses, 
Zech. 6: 2, 6. of the skin tanned by 
the sun, Cant. 1: 5. 


{nw m. verbal from ἌΤΙ, blackness. 
Lam. 4: 8. | 
STW see VND. 

ὉΠ Ὁ ἢ youth. Ecc. 11: 10. 
IHW, fem. nh >nw, black, spok- 
en of the countenance. Cant. 1: 6. 

MMW in Kal not used. 


Pi. mm 1. trans. to destroy ; 6. g. 


a vineyard, Jer. 12:10. a people, 
Num. 32: 15. Is. 14: 20. to lay waste 
a city or country, Josh. 22:33. Gen. 
19: 13. 2 Sam. 24: 16. to break down 


walls, Ezek. 26: 4. to destroy an in- 


dividual person, 2 Sam. 1:14.-Amos 


1: 11 ὙΠ MMY) he destroyed or 
cast off his compassion. Ezek. 28: 17 
TEE? SP NIM NTU thou destroy- 
est thy wisdom for the sake of thy beau- 
ty; i.e. thou forgettest the one for 
the other. 

2. intrans. to behave wickedly, to 
sm. Ex. 32: 7. Deut. 9: 12. 32: 5. 

Hiph. 1. to corrupt, destroy, lay 
waste ; also to kill, slay. 2 Chr. 24: 
23. ὨΛΤΗΣ  ἼΝΕ the destroying an- 
gel, 2 Sam. 24: 16. also simply 
nomu7ar the destroyer, Ex. 12: 23.— 
nin dx in the superscriptions of 
Psalms Lvl. Lvm. Lix. Lxxv. prob. 
the beginning of some song, like 
which these Psalms were to be sung. 

2. 3. mnwA Gen. 6: 12. or 
mibsts Zeph. 3:7. to corrupt one’s 
way, or one’s actions, i. e. to act wick- 
edly. Deut. 4: 16. 31: 29. Judg. 2: 
19. Is. 1: 4. Comp. 2471. ν 

Note. In the phrases ΓΟ τὸς 
Prov. 28: 24. and ΠΤ bya Prov. 
18: 9. the word ὩΣ is probably 
a noun, vir perniciet, (see p. 398.) 
In the former passage, it is taken 
in an active sense, a destroyer, mur- 
derer ; in the latter, in a reflexive 
sense, a waster, spendthrift. 

Hoph. nw pass. Prov. 25: 26. 
Mal. 1:14. © 

Niph. 1. to be marred or spoiled. 
Jer. 13: 7. 

2. to be laid waste or desolated. Ex. 
8: 20. [8: 24.] 

3. to be corrupt, in a moral sense. 
Gen. 6: 11, 12. ; 

Deriv. out of course nnn, 
nw, nw, Ne. 


now Chald. to destroy, corrupt, Found 


only in the part. pass. Dan. 2:9 
an mwa mat> ΓΞ false and cor- 
rupt words. ‘Taken in the abstract 
sense, as a noun of the neuter gen- 
der, wickedness, crime, Dan. 6: 5, 


I. MAD m. verbal from nAw, cor- 


ruption, putrefaction, putredo. Job 17: 
14. 3 


Lae ὩΣ 653 
IL omg f. verbal from mv, (like 
nm from 13,) dec. VI. c. 


1. a pit, Ps. 94: 13. Prov. 26: 27. 
Ezek. 19: 4, 8..a mary pit, a ditch, 
Job 9: 31. 

2. the grave. Ps. 30:10. Job 33:18. 


ἣ Sol 

MQ £ (for ποτοῦ, Arab. Lorin, the 
acacia, spina /Egyptia of the ancients, 
mimosa Nilotica, Linn.) agreat tree, 
with thick branches, which grows 
in Egypt and Arabia. Its bark is 
covered with stiff black thorns, and 
it bears pods like lupines. From its 
sap the gum Arabic is obtained. 
The wood, when old, is nearly as 
black and as hard as ebony.. Is. 41: 
19. Celsii Hierobot. T. ἴ. p. 499. 

Jablonskii Opuscula ed. te Water, 
T. 1. p. 260. r 

Plur. ὩΣ) 1. acacia wood. Ex. 25: 
5, 10, 13. 26: 26. 27: 1, 6. 

2. proper name of a valley, in the 
territory of Moab, on the borders of 
Palestine, the last station of the Is- 
raelites. Num. 25: 1. Josh. 2: 1. 3: 
1. Mic. 6: 5. In full DoQWA dm2 Jo- 
el 4: 18. [3: 18.] 

OW to spread out, enlarge. Job 12: 

ΠΩ Ὁ mow he enlargeth the na- 
tions. Particularly to spread out or 
scatter (on the ground;) e. g. bones, 
Jer. 8: 2. quails, Num. 11: 32. peel- 
ed grain, 2 Sam. 17: 19. 

Pi. to stretch out (the hands.) Ps. 
88: 10. 


noc m. verbal from Pil. of wm, a 
whip, scourge, i.g. 01. Josh. 23 : 
13. 


Ow, fut. Hw. 1. to gush or stream 


out, to flow in abundance. Ps. 78: 20. 
—ANW OWA a gushing rain, Ezek. 
13: 13. 38:22. Spoken meta- 
phorically of an army, to overflow, 
overrun, Dan. 11: 10, 26, 40.—Is. 
10: 22 πρὸς QW it overflows with 
righteousness or judgment ; (ΠΡῚΝ 
being here i. q. 02w72.) ες 

2. to overflow, overwhelm, inun- 
date. 1s. 30: 28. 66: 12. Construed 
with an accus. Ps. 69: 3 πεξῷ 
“an|ow the stream overwhelms me. 


ow Arab. 


Ou 


Verse 16. 124: 4. Jer. 47: 2. Is. 43: 
2. Cant. 8: 6. 

3. to sweep or wash away. Is. 28: 
17. Job 14: 19 floods wash away the 
dust of the earth. Ezek. 16: 9. Con- 
strued with an accus. to wash, rinse, 
Lev. 15: 11. 1 K. 22: 38. 

4, metaphorically to rush, spoken 
of a horse. Jer. 8: 6. Comp. no. 1. 

Niph. 1. to be overrun (by an ar- 
my.) Dan. 11: 22. 

2. to be washed or rinsed. Lev. 15: 
12. 
Pu. i. gq. Niph. no. 2. Ley. 6: 21. 


ὩΣ and now τη. verbal from })Qw. 


1. an overflowing of waters. Job 
38: 25. Spoken metaphorically of an 
effusion of anger, Prov. 27: 4. of 
the devastation of an army, Dan. 
11: 22 QUT NID the overwhelm- 
ing forces. : 

2. a flood, inundation. Ps. 32: 6. 
Nah. 1:8. Dan. 9:26 QW. IXpP 
his end is with a flood, i. 6. sudden; 
comp. MW2 Hos. 10: 15. 

4,407 
M4 to oversee, directs 


manage, (construed with csi) In 


Hebrew found only in the part. ni 


an overseer, officer. It is applied (1.) 
to the officers of the Israelites in 
Egypt, and in their march through 
the wilderness. Ex. 5: 6-—19, (where 
they have the oversight of the peo- 
ple at work.) Num. 11: 16, (where 
the 70 elders have this name.) Deut. 
20: 9. 29:9. 31: 28: Josh. E1053: 
2, (where they make regulations in 
the camp.) 8: 33. 23: 2. 24: 1.—(2.) 
to officers in the cities of Israel. 
Deut. 16: 18. 1 Chr. 23: 4. 26°: 29. 
2 Chr. 19: 11. 34: 13. (3.) to higher 
officers; 6. g. 2 Chr. 26: 11, (where 
the newly raised army is placed un- 
der two leaders, a 495 and a 70.) 
Proy. 6: 7, (where it is joined with 
bya and ΤΣ.) —Targ. 72, JB 
an overseer. Vulg. magistri, duces, 
exactores. Sept. and Syr. on the con- 
trary, in most places, yoaumarevs, 


scriba, (comp. Arab. pou to write ;) 


πῶ 


whente some modern critics have 
supposed them to be writers of gene- 
alogical tables, which, however, does 
not suit the context of the passages. 


eho) Chald. Dan. 7: 5. prob. a false 
reading for “2 α side, which is 
found in several MSS. and editions, 


and is expressed by the ancient ver- 
sions. (In the Targums 44>, which 
ρ ca) 
is also read in 11 MSS. Syr. {εδῶ, 
$,c 7 

Arab. ~ adem.) 

ww m. a present, found only in the 
phrase “Z 5°23 to bring presents. 
Ps. 68: 30. 76: 12. Is. 18:7. Not 
found in the kindred dialects in this 
signification. 


Ι. ΓΙ ἢ verbal from 245, dec. X. 
a returning ; as aconcrete, those that 
return. Ps, 126: 1. 

Π. 2° ἢ (for mas) verbal from 
aw, dec. X. a dwelling, residence. 2 
Sam. 19: 33. 

9. To this root belongs, according 
to the most correct grammatical anal- 
ogy, the usual reading “wn, Deut. 
32: 18. Sept. ἐγκατέλιπες, Vulg. 
dereliquisti. (Comp. ty from ΓΤ.) 
This root may be i. q. 71, (comp. 
3°51 and τ.) in the signification 
of | the Arab. ς Sqm conj. IV. to set 
aside, to leave. But it is more prob- 
able, that the true root is w3 to for- 


get, forsake,(comp.J ob 28:4.) A slight 
change only in the reading would 
then be necessary, namely wn, (like 


smn Jer. 18: 23, for ππι3 Ὁ.) This 
derivation is fayoured by the read- 
ing of the Samaritan text Nwn, 

᾿ς $7UN; and appears to have been 
adopted by most of the ancient ver- 
sions. 

ΦΊΛ το free, deliver, see DFW. 

Palm) verbal from mw, dec. X. a pit, 
i. g. nny. Ps. 119: 85. 57: 7 Keth. 


TN, WNW, WNW m. Sihor, the 


654 


ale 


proper name of a river, the Nile. So ; 
necessarily Is. 23:3 w{xp AAW yyy 
“St the seed of Sihor, the harvest of 
the Nile. (Vulg. Nili.). Jer. 2:18 
what hast thou to do in the way to 
Egypt, to drink the waters of Sihor 7 
or what hast thou to do in the way to 
Assyria, to drink the waters of the riv- 
er (Euphrates?) If a Hebrew ety- 
mology is to be adopted here, as is 
probable from the following article, 
then this word may be derived from 
“Iw to be black; hence liter. the 


black, turbid river, whence the Greek 
name Médac, and the Lat. Melo, see 
Serv. ad Virg. Georg. 1v. 291. In 
two passages (Josh. 13:3. 1 Chr. 
13: 5.) it is used to express the south- 
ern boundary of Palestine, like 5m2 
Dix the brook of Egypt, i. 6. 
“ῬΡινοκορούρα, (see p. 422, 423.) and 
it has therefore been supposed by 
some to denote this same stream. 
But this sense is not necessary, for 
the Nile may very well be regard- 
ed as the boundary of Palestine, 
(comp. Gen. 15: 18.) 


mia> ἽΠ ὦ Josh. 19: 26. name of ἃ 


river on the borders of the tribe of 
Asher, according to Michaelis, flu- 
vius vitri, the glass river, i.e. the riy- 
er Belus, out of the sands of which 
glass was first made. (See 22> 
no. 1.) . 


ow m. verbal from D3. * 
1. i. g. D1 a whip, scourge. Is, 
28: 15 Keth. 
2. an oar, i. ᾳ. DI. Is. 33: 21. 
ia) found only Gen. 49: 10 τῷ 4 
m5 842%. The full reading >" 
is found in most Jewish MSS. and in 
nearly all the editions; the defective 
reading 7>w in only 25 Jewish MSS. 
of Kennicott and 13 of De Rossi, but 
in all the Samaritan MSS. and the 
. ancient versions appear to have 
so read it. A few MSS. only have 
ἡ and 1>w. | 
All these various readings may be 
explained, if we regard it as one 
word, whether a proper name. 


be 


3 or an appellative. The follow- 
'. ing are the most plausible ex- 
_ planations; (1.) as a proper name, 
i. ᾳ. Shiloh, in the following article. 
According to this, the clause might 
be rendered, till they come to Shiloh, 
i.e. to the land of Canaan; or so 
long as they go to Shiloh, (comp. ἼΣ 
Ὁ quamdiu Cant. 1: 12.) i. 6. forev- 
er. (This form actually has the 


aah 
ey 


655 


ahr 


assembled (Josh. 18: 1.) to set up 
the tabernacle of the congregation, 
which continued there till the time 
of Eli. 1 Sam. 4: 3. It was situated 
north of Bethel on a high mountain. 
The full form was 115 ἢ, hence the 
gentile noun "35° 1 K. 11: 29. 12: 
15. Neh. 11: 5. α Shilonite, an anhab- 
itant of Shiloh. 


meaning to Shiloh, Judg. 21: 20. 1 ai Mic. 1: 8 Keth. i. g. 5559 q. ν΄ 
Sam. 4: 4.) (2.) as an appellative, 


a5 y ’ ‘ Ἢ 50 
pacificus, the bringer of peace, the : ? see be o. 
prince of peace, (comp. Is. 9: 6.) ἸῺ m. plur. 09392, dec. I. urime. Is. 


from “bw, after the form "iD", 
“ju.>. It may then be compared 
with the name of Solomon, (i. e. the 
peaceable, 1 Chr. 22: 9.) and to him 
the Samaritans expressly refer this 
prophecy, (Repert. f. bibl. und mor- 
genl. Literatur, Th. 16. p. 168.) 
Among the moderns it is also refer- 
red to Solomon by Alexius ab Aqui- 
lino, (de Pent. Sam. p. 100.) Rosen- 
miiller (de Vers. Pent. Pers. ad ἢ. 1.) 
Others compare 472 the afterbirth, 
hence offspring; rendering the 
whole clause, so long as the latest 
posterity —Entirely different the an- 
cient versions. They regard it as 
compounded of "ἢ i. q. "WX and τὸ 
i. q. 15 to him, and suppose it point- 
ed M>W or Mbw. Hence the mean- 
ing, till he comes to whom it (the scep- 
. tre or the dominion) belongs. Comp. 
Ezek. 21: 32 bawait 15. WW δὲ 53. τἼΣ 
till he comes to whom the right belongs, 
(Sept. ᾧ καϑήκει,.) i. 6. the Messi- 
ah. Perhaps Ezekiel had reference 
to this passage in Genesis, and gives 
its true interpretation. Aqu. Symm. 
and Sept. (according to the majority 


of MSS.) ᾧ ἀπόκειται. Syr. Saad. is, 
cus est. Onkelos: Messtas, cujus est 
rgnum. Targ. Jerus. Sept. (accord- 
ing to the usual reading) ta ἀποκεί- 
μένα αὐὑτῳ, what rs reserved for him. 
Saw) (Judg. 21: 21. Jer. 7: 12.) ᾿ξ 
(Judg. 21:19. 1 Sam. 1: 24. 3: 21.) 
most frequently mw) (Josh. 18: 1, 8. 
Judg. 18: 31. 1Sam. 1:3, 9. 1K. 2: 


27.) proper name of a city in the 
Aribe of Ephraim, where the people 


362.1 S: 


NS") Chald. to finish. See δος. 
“Ὁ, rarely ὦ (1 Sam. 18: 6 Keth.) 


to sing. Prov. 25: 20 Ὁ "Wa “ὦ 
one that singeth songs. Job 33: 27 
D "won by Vw he singeth among men, 
(comp. Proy. 25: 20.) It is constru- 
ed (1.) with an accus. of the words 
sung, Ps. 7: 1. or of the thing cele- 
brated, Ps. 21: 14. 59:17. 89: 2. (2.) 
with >, to praise or celebrate a per- 
son, Ps. 13: 6. 27: 6. 35: 3. also to © 
sing to or before a person, Is. 5: 1. 

Pil. -7t idem. Zeph. 2: 14. Job 
36: 24 DWIN AVWW WN which 
men praise. Part. \7\iu72 a singer, 1 
Chr. 9: 33. 15: 16. Neh. 12: 28 ff 
13: 5. 

Hoph. pass. Is. 26: 1. 


“1 m. verbal from 77, dec. I. 


"1. a song. Judg. 5:12. Ps. 30: 1. 
In the superscriptions of Psalms 
XLVI. LXVI. LXXxxi. cv. we find 
ἜΣ ὦ connected; in others 
1) 99172 Ps.Lxv.LXVII.LXVIII.LXXXVIl. 
prob. merely pleonastic. — Partic- - 
ularly a song of joy, Am. 8:3, 10.— 
Cant. 1: 1 Eas wrt 7s the song of 
songs, i. 6. the most beautiful song, 
(as the title of the book ;) comp. ¥ 
boty the most beautiful ornament, E- 
zek. 16: 7. O22 339 the most ab- 
ject servant ; ONID WY the highest 
heaven, 1K. 8: 27. This superscrip- 
tion, (perhaps not from the author 
himself,) contains a commendation 


mo 
of the book, like that of Psalm xtv. 
MITT IW a lovely song. Others in- 
correctly, a song Υ, the many songs, 
comp. 1 K. 5:12. [4:32.] ora song 
' composed of several songs. 


2. a choir of singers. 2 Chr. 29: 28. 
3. instrumental music. "BD 22 


instruments of music, 1 Chr. 16: 42, 
2 Chr. 7: 66. 34:12. Am. 6: 5.— 
Neh. 12: 28 ΠΏΣ Wwa music 
of cymbals. : 

ST") fem. of ἢ dec. X. a song. 
Deut. 31: 19 ff. Ps. 18: 1. Is. 5: 1. 
OW Syr. Les, white marble, alabas- 
ter. 1 Chr. 29: 2, Comp. ww no. 1. 
0" m. proper name of a king of 
Egypt, in the time of Jeroboam. 1 
K. 11:40. 14:25. 2 Chr. 12:5. The 


Greek writers appear to make no 
mention of him. 

MW, fut. n-w>, apoc. Nw, nw, in- 
fin. abso]. nit (Js.22:7.) synonymous 
with paw in nearly all its significa- 
tions. 

1. to lay, put, set, place; e. g. 
D°wpia NW to lay snares, Ps. 140:6. 
—Jer. 3:19 8.233 FN WN PR how 
shall I place thee among the child- 


656 


pa to) 


Ex.7:23. 2 Sam. 13:20. Prov. 29:17. 
Jer. 31:21. Construed with $x, to — 


regard, Job: 17. (6.) py π᾿ nw 


to have intercourse or to associate with 
a person. Ex. 23: 1. comp. 42 jw? 
‘evn Hos. 7: 5. (7.) D928 mw to 
set one’s face towards a place, 
Num. 24: 1. With ἘΞ. to direct 
one’s eyes to a place, Ps. 17: 11. (8.) 
to put on (ornaments.) Ex. 33: 4. 
—Intrans. to be put, Job 38: 11 NB 
Tea JRIS MW" here let (a limit) be 
put to the pride of thy waves, i. 6. to 
thy proud waves. 10 : 20 37372 τῶ 
let me alone. 

2. to make, work, do; 6. g. nw 
mini to work miracles, Ex. 10: 1. 
Particularly to make into or like any 
thing, construed with two accus.. Is. 
5: 6. Jer. 22:6. Ps. 21: 7. also with 
> of the predicate, Jer. 2: 15. Con- 
strued with 2, to make as or like, Is. 
16:3. Hos. 2: 5. [2: 3.] Ps. 83: 14. 

3. to give; e. g. Gen. 4: 25, In- 
trans. to be given, prepared, Hos. 6: 
11 also for thee, O Judah, is an harvest 
prepared. 

Hoph. pass. Ex. 21: 30. 

Deriv. NW, n°wv. 


ren ? It is construed with an accus. ΤΠ 2 m. with suff. in ww, dec. VI. α | 


rarely with >, Ps. 73: 18, The more 
special constructions are (1.) 
to arrange (an army,) and then 
with the omission of δὴ accus. 
m3m/2 or 77271572, to set one’s self in 
array, like xv no. 1. (1.) Ps. 3:7 
“by AMD WYN who have set themselves 


thorn. Is. 5: 6. 7: 23—25. 10: 17. 


wae) m. verbal from mw, dec. I. 


dress, attire. Prov.7: 10. Ps.'73:6. 
Comp. the verb no. 1. (8.) 


πὸ see JU. 


against me. Is. 22: 7. (2.) to consti- Ι. 23%, infin. and imper. 23, fut. 


tute, appoint. 1K. 11: 34. Construed 
with by over a thing, Gen. 41: 33. 


(3.) construed with >» of the person, 


to lay on any one. Ps. 9: 21 lay fear 
upon them. Particularly something to 
be done, Ex. 21: 22. Also to charge, 
impute, make responsible, Num. 12: 
11. See naw no. 1. (4.)\—(4.) with by, 
to set or compare with any thing. Job 
30:1. Comp. 7. no. 3. (5.) nw 
a> to pay attention, to regard, ani- 
mum advertere. 1 Sam. 4: 20. Ps. 62: 
11. Construed with 5, to lay to heart, 


3207. 

1. to lay one’s self down, particu- 
larly for sleep, (Gen.19:4. 28: 11. 1 
Sam. 5: 5,6, 9.) or in death, hence 
WnayX DY 3Dv"1 and he slept with 
his fathers, the usual expression 
for the death of a king, 1K. 2:10. 
11:43. 14:20,31. 15:8, 24. 16: 6, 
28. ; 

2. to he. Construed with an accus. 
of the place, hence “3p "22> those 
that lie in the grave, Ps. 88:6. N22 
T1271 she that lieth in thy bosom, Mic. 


a 


τς 49:5. Also used absolutely, to lie qui- 


 etly, Lev. 26: 6. to rest, Ecc. 2: 23. 


3. with o» and nx, to lie with a 
person, an euphemism. More fre- 
quently used of the man, Gen 26:10. 
30: 15, 16. 39: '7, 12. 34:2. Ex. 22: 


657 


moo 


MUNI {NID 722 to have con- 
jugal ‘intercourse with a woman, Lev. 
18: 25. 20:.15. Num. 5: 20.. also 
PN »Π imagw—nx 102 Lev. 18: 
20. 


18. Deut. 22: 23 f 2 Sam. 12: 11. mow to wander, rove ; comp. the E- 


but also of the woman, Gen. 19: 32. 
The particle τὶ must here be ren- 
dered with, like Dy, and not as the 
sign of the accusative, although with 
suffixes it is written miN, 6. ρ΄. Lev. 


15: 18,24. (see Mm no. "TIL. The | 


construction with the accus. is in- 
deed uniformly found in the Keri, 
where 53% stands in the text; 


namely, in Kal Deut.28: 30. in Niph. 5 


thiop. ‘5U erravit. Here belongs the 
part. Hiph. Jer.5:8 lke well-fed 
horses 1° "DB they wander about 


with desire ; ; (comp. Jer. 2: 23. Prov. 
7: 11. and aa no. 3.) But may not 


ἘΞ stand adverbially in the 
sing. for ΖΞ 3 2, in this sense, iu 
the morning they are like well-fed 
horses, (comp. Is. 5: 11.)? 


Is. 13: 16. Zech. 14: 2. in Pu. Jer. 3. δὴ m. verbal from >5¥. 


2. but the Masoretes have given 
here the construction of the verb 
Saw to the less offensive verb ADW. 
Hiph. to cause to lie, to cast down, 
2Sam. 8: 2. to lay down, 1 K. 17: 19 
to cause to rest, Hos. 2: 20. [2:18.] 
Hoph. s2¥7, part. 2DW7, to be 


Pt 2K. 4:32. to lie, Ezek. 32: 19, 


en out of course 2307). 
Il. 230 perhaps after the Arabic 


usage, i. q. pi Re to pour out. 


1. the loss of children. Is. 47: 8, 9. 
2. a forsaking, abandoning: Ps. 
oe ee 


Siw m. πα τ from bow, dec, 1 


robbed of children or young, spoken 
e.g. of a she-bear. 2Sam.17: 8. 
Hos. 13: 8. Also without young, Cant. 
4:2. 6:6. : 


iD, “DD m. verbal from nDU, 


dec. I. drunken, intoxicated. 1 Sam. 
25:36. 1K.16:9. 20:16.” Fem. 
mW 1 Sam. 1: 19. 


Hiph. Job 38: 37 tov 72321 noe and now (Is. 49: 14. Prov. 2: 


ΞΡ ΞῸΣ V2 and the bottles of “heaven, 


who pours them out ? Others, after 
no. I. who arranges the vessels of 
heaven, i. 6. the clouds. The for- 
mer explanation is favoured by 
verse 38. 


238 f. verbal from 32¥ no. I. dec. 


XL. 
1. a lying. SemnaDw Ex. 16:13, 
14. a lying of dew, i.e. ‘dew lying. 
2. copulation, coition. ΘΠ ΞΘ 


coition with emission of seed, also. 


emission of seed, Ley. 15: 16, 17, oe. 
22: 4. hence -ῦβοῦ πῦδ τῶν dui 


Yi to have conjugal intercourse with 


17.) fut. naw, to forget, construed 
with an accus. Gen. 40: 23. Ps. 9:13. 
Construed with 772 and an infin. Ps. 
102; 5. Also to leave from forgetful- 
ness, Deut. 24: 19. 

Niph. to be forgotten. Gen. 41:30. 
Ps. 31:13. Job 28: 4 7372 DMDW2 
ba" forgotten, i. 6. untried, by (hu- 
man) feet. Deut. 31:21 mown δὲ Ὁ 
IOI "BQ it (the song) shall “not. be 
forgotten out of the mouths of their 
seed. 

Pi. Lam. 2:6. and Hiph. Jer. 23: 
27. to cause to forget. 

Hithpa. i.g. Niph. Ecc. 8: 10, 


a woman, Ley. 15:18. 19:20. Num. nw m. verbal from N2w,. dec. V. ἢ 


Tt Δ, 
naw f. verbal from 228 no. I. dec. 


forgetting, forgetful. Is.65:11. Plur. 


const. QW Ps. 9: 18. 


XII. 6. i. ᾳ. M32 no. 2. hence now Chald. to find. 


83 


bow 


658 


2 


wees 


Ithpe. M2mw to be found. Dan.?: ndow feito. RGR. νιν from ae ᾿ς 


35. Ezra 6: 2. 

Aph. maw 1. to find. Dan.2:25. 
6:: 6,1” 

2. to obtain, acquire. Ezra 7:16. 
Comp. 8X72 no. 2. 

Jo, infin. 70. 

1. to settle, subside ; spoken of wa- 
ter, Gen. 8: 1. of anger, Est. 2:1. 7: 
10. ᾿ 

2. to bow down, to stoop, spoken 
of a fowler. Jer.5: 26 mwap? 7.29 
as fowlers stoop or bow down. 

Hiph. to still (an uproar.) Num. 
17: 20. [17: 8.7. 


bow, fut. pDw", to lose children, to be- 
come childless, construed with an ac- 
cus. Gen. 27: 45 Da >DUx Mab 
ΞΔ wherefore should I ‘lose you 
both? 43:14 amdSB “WD 5:8} 


ὭΣ and if I be childless, let me be 


childless. 1Sam. 15: 33. Part. pass. 
 sybnDw childless, Is.49: 21. 
Pi. ἘΞ 1. to make childless. Gen. 
42: 36. 1 Sam. 15: 33. Spoken par- 
ticularly (1.) of wild beasts which 
devour children. Lev. 26: 22 I will 
send on you wild beasts of the field, 
which shall make you childless. Ezek. 
5: 17..14: 15. comp. Hos. 9: 12. 


deprived, bereaved. Jer. 18: 21. 


ber) see 05. 
O50 found only in Hiph. bo>un. 


1. to.rise up early ; both with and 
without the addition "7222, Gen. 19: 
2, 27. 20: 8. 28: 18. 31:55. Con- 
strued with >, to rise up early after 
any thing, Cant. 7: 13. Joined with 
another verb, it forms a periphrasis 
of the adverb early, Hos. 6: 5 >t 
Eh ΟΞ the dew which passeth 
away early. 13: 3. Hence infin. ab- 
sol. Dawn as an adv. early, Prov. 
91: 1. 

2. to urge with ardour or earnest- 
ness. Jer. 7:13 D305 DIN ASIN 
“a'1) I have spoken unto you most ur- 
genily. 11: 7 D2WR VI IAI 7D 
szr11 I have protested most earnestly. 
1:25. 25°3. 262 5532293 nam 14, 
15. 44: 4. 2 Chr. 36: 15. Zeph, 3: 
7 anid hy ancy aartzwry they 
were most eager to do wickedly. 

Note. In Jer. 25:3, we find D°2U& 
an infin. after the Chaldaic form for 
b2wia.—For naw Jer. 5: 8, see 
under MDW. 


(2.) of the loss of young men in bat- Ὁ m. in pause Ὡπὼ (Ps. 21: 13.) 


tle. Deut. 32: 25 aq ~>QUNn ὙΠ 
without, i.e. in the field, the sword 


makes childless. Liam. 1: 20. Jer. 15: - 


7. Ezek. 36: 13—15. 

2. to miscarry, to cast one’s young, 
abortare. Gen. 31:38. Ex. 23: 26. 
Spoken metaphorically of the vine, 
to be unfruitful, Mal. 3: 11. 

3. trans. to occasion abortions. 2 K. 
2:19. Part. ὩΣ an abortion, 
verse 21. 

Hiph. 1. i. ᾳ. Pi. no. 1. (2) to 
destroy young men in war. Jer. 
50: 9 


Pi. no. 2. 
a piu masc. plur. verbal from 55¥, 


dec. I. ἃ childless state or condition. 
{s. 49: 20, 


2. to miscarry. Hos. 9:14. See 


with suff, 520, dec. VI. 8. 

1. the shoulder, the upper part of 
the back. It is constantly regarded 
as a single member of the masc. 
gen. (see Gr. ὃ 132. 5.) and thus dis- 
tinguished from MD, (see Job 31: 
22.) It is used (1.) as the part on 
which a burden is borne; e. g. 
Gen. 9: 23. Hence Is. 9: 5 the gov- 
ernment shall be on his shoulder, i. e. 
it shall be given him. 22: 22 J will’ 
lay upon his shoulder the key of the 
house of David ; (θὰ by is here 
i. gq. "37 5¥.) Comp. further Zeph. 
3: 9 to serve God SMX DQW with one 
shoulder, i. e. with one accord. (2.) 
in the phrase to turn the neck or 
back. 1 Sam. 10: 9 473) AN357> ~ 


ΩΝ 


ἐν rer) 


ΞΕ when he had turned his back 
to go. (Comp. ἢ.» 125 Josh. 7: 12. 
Jer. 48:39.) Hence we may explain 
Ps. 21: 13 DIY an wn 2 For_thou 
shalt make them turn their back, fa- 
cies ut terga dent; (comp. 5» 112 
Ps, 18: 41.) Sept. dre ϑήδεις αὐτοὺς 
νῶτον. Vulg. quonam pones eos 
dorsum. (3.) Is. 9: 3 ἸΏ. ΠΩ the 
rod for their back. . 
2. a part, portion. Gen. 48: 22. 
So the connexion requires and the 
~ ancient versions have rendered it. 
3. proper name of a city on mount 
Ephraim, pertaining to the Levites, 
and a city of refuge for the man- 
slayer. Josh. 20: 7. 21: 20, 21. Sept. 
Συχὲμ, (comp. Acts 7: 16.) Vulg. 
Sichem. In the times of the Romans 
there was a city here called Flavia 
Neapolis, hence the present name a- 
mong the Arabians Vaplos or Naplus. 
With He paragogic 722 to She- 
chem, Hos.6:9. See Relandi Palesti- 
na, p.1004—1010. Bachiene Beschrei- 
Ὁ von Palastina, Th. 2. ὃ 536 


Plow Εἰ. q. paw no. 1. Job 31: 22 
ΒΩ MmIIwI2 ΞΏΞ let my shoulder 
fall from my neck. According to the 
printed edition of the Masora, the τ 
here is marked ‘with a Raphe, which 
denotes the absence of a Mappik, it 
is, therefore, not a suffix, but the 
word is a new form of the feminine 
ender. According to some MSS. 
oon J. H. Michaelis and Jahn on 
the passage,) the = has a Mappik, 
and the word comes from n2w, (from 
its neck.) In that case this word should 
be entirely omitted as a distinct ar- 
ticle. 
}20, Ἰ9Ὼ; fut. you: 

1. to let ctself down, to rest, spoken 
e.g. of the pillar of fire and the 
cloud. Num. 9: 17, 22.10: 12. Ex. 
24: 16. Hence 

2. to encamp, Num. 24: 2. to lie 
quietly, to rest, spoken e. g. of lions, 
Deut. 33: 20. of men, Judg. 5: 17. 
Prov. 7: 11 797399 722U) ND AM. 
her feet rest not in her house. 


659 


jo 


3. to dwell. Gen. 9: 27. 2 Sam. 7: 
10 ὙΏΠ 3191 and they (the people) 
shall dwell in their place. 7139 "236 
the dweller in the thorn-bush, Deut: 
33: 16. Part. pass. 139} used active” 
ly, like the French logé, Judg.8:11.— 
Construed with an accus. to inhabit, 
Ps. 68: 7.---Ὑ δ J2W to inhabit the 
land, to be in peaceable possession of 
the-land, Prov. 2: 21. 10: 30. Ps, 37: 
29. and without 7" in the same 
sense, Ps. 102: 29.—Construed with 
a pleonastic dative, Ps. 120: 6 M232 
i> habitabit sibi—Spoken of a tent, 
to be pitched, set up, Josh. 22: 19. 

4, pass. to be inhabited, like 2" 
no. 4. Jer. 50: 39. 33: 16. 46: 26. Is. 
13: 20. oe 

5. metaphorically to possess or be 
familiar with a thing. Prov. 8: 12 
rags "H22B προ BW I wisdom 


possess prudence. (In Arab. (Kom to 


dwell, to-be accustomed, to be famil- 
iar.) 

Pi. to cause to dwell. Jer.'7: 7. 
Num. 14: 30. Frequently used of 
Jehovah, to let his name dwell ina 
place, i. e. to make his residence 
there, Deut. 12: 11. 14: 23. 16: 6, 11. 
26: 2. Comp. {7 pat under the 
art. bx no. 1. (8.) Prob. elliptical- 
ly Ps. 78: 61 the tent in which he let 
Chis name) dwell among men. Hence 
the Jewish term 72°3W the Shechi- 
nah, the presence.of God. 

‘Hiph. to cause to dwell. Gen. 3: 
24. Job 11:14. Joined with 57k, 
to pitch a tent, Josh. 18: 1. (comp. 
in Kal Josh. 22: 19.)—Ps. 7: 6 
J2V2 MD|P> 73D in the dust let him 
make me to dwell, i. e. let him pros- 
trate me in the dust. 

Deriv. out of course j2W7. 


20 Chald. idem. Dan. 4: 18. [4: 


214 
Pa. 3 to let dwell. 


| Ezra 6: 12. 
Comp. Heb. Pi. : 


20 a participial noun from 124, dec. 


Yuva. 


1. an inhabitant. Is. 33: 24. Hos. 
10: ὃ; 

2. a neighbour. Prov. 27:10. Spok- 
en also of neighbouring states, cit- 


79: 12, 

2 m. with suff. 250, verbal from 
12B, dec. VI. h. α dwelling. Once 
Deut. 12: Be 

"DD, fut. ϑ 

1. to drink to the full, (i. q. 1%.) 
Hag. 1:6. Particularly to drink to 
hilarity, Cant. 5: 1. Gen. 43: 34. 

2. to be intoxicated. Gen. 9: 21. 
Construed with an accus. of the drink, 
Is. 49: 26. Applied sometimes to a 
hardened state of mind, the effect 
of a divine judgment, which leads 
men on to. their own destruc- 
tion, Is. 29: 9. 51: 21. Lam. 4: 21. 
Nah: 3: 11. Comp. 092, m224n. 


Pi. to make drunken, to inebriate. 


ὦ Sam. 11:13. Particularly spoken 
of Jehovah, to make a nation drunk- 
en, i. 6. to cause it to hasten to its 
own destruction, Jer. 51: 7. Is. 
63: 6. 

Hiph. idem. Jer. 51:57. Deut. 
32: 42. 

Hithpa. to act like a drunken per- 
son. 1 Sam. 1: 14. 

Deriv. out of course 412. 


20 m. verbal from 12H, strong or 


intoxicating drink, temetum, a gener- 
al expression for wine and other 
strong drinks, prepared from grain, 
fruit, honey, dates, etc. See Hieron. 
Opp. ed. Martian. T. IV. p. 364. (In 


Arab. po by way of eminence, 


date-wine.) Hence in Num. 28: 7, it 
denotes wine, but occurs usually 
in the phrase 32%} 10} wine and 
(other) strong drink, Lev. 10: 9. 
Num. 6: 3.. Judg. 13: 4, 7. and in 
the peets in parallelism with 75, Is. 
Bodh, 24: 9,28. s'Fs89.2 0.662 42. 
Proy. 20:1. 31:6. Mic. 2: 1.—In 
Is. 5: 22, it appears to denote a kind 
of spiced wine, (FQ, 4172.) 


660 


aby 


re PT) m. verbal from “Ὁ, drunk- ὦ 
enness. Ezek. 23: 33. 39: 19. 


Root >W no. II. 

bu a particle used in later Hebrew 
and in Rabbinic, compounded of «ὦ 
i. ᾳ. TWN and >. (See "ὦ no. 2.) In 
Rabbinic it is often employed as a 
sign of the genitive case, (comp. p. 
66.) but in biblical Hebrew, we find 
only 5vj2 on account of, (comp. WWRZ 
Gen. 39: 9, 23.) Jon. 1: '7 ΡΞ on 
whose account, comp. verse 8 ΝΞ 
‘a>. Verse 12 ">y2 on my account. 
(In Aram. 5°43 on account of, com- 
pounded of 3, "7 and >.) "WS SHA 
although, quantumvis, liter. in (omni) 
eo, quod, Ecc. 8: 17. It corresponds 
to the Aram. 3 5.3. which, how- 


ever, usually signifies because. Is not 
perhaps the true reading "wey 533? 

Ἴ2Ν Ὁ ῸΣ m. adj. at ease, quiet. Job 91: 
93, A quinqueliteral formed by the 
union of the two synonymes “> and 
{28 ; or else simply from the lat- 
ter by inserting >; like M22} heat, 
comp. 597 in Syr. Ethp. to be burn- 
ed. 


Ὁ in Kal not used. In Arab. ς X'3 


crenatim fregit. It appears from this 
and from the noun O°sbw, that it 
must have expressed the idea of 
parallel uniformity. 

Pu. part. Ex. 26: 17 one board 
shall have two tenons, UR niabw7a 


THINK DX parallel to each other. 
Sept. ἀντιπίπτοντες ἕτερον τῷ ἕτέ- 
ow. Hence 

ὈΞ yu masc. plur. ledges, corner led- 
ges. 1 K. 1: 28, 29. (In Chald. 23% 
the step of a ladder.) It appears here 
to denote the ledges or ridges, which 
covered the junctures of the sides 
of the bases, and were made so 
broad as to contain graven work. 


© m. an error, fault. 2 Sam. 6: 1% : 
ies, Jer. 50: 40. 49: 18. Ps. 44: 14. “ig 


Tou 661 ou 


T "ὦ Chald. an error, something amiss. 


Dan. 3: 29 Keth. i. 4ᾳ. AW, made. 
1: 18. Hence the verb denom. in mba 1 Sam. 1:17. See πὸν w. 
Hiph. 3°3uim to be covered with 


snow. Ps. 68:15 when the Almighty ' nou name of a city, see bo. 
scattered kings in it (the countrys) na soy f. a flame. Job 15:30.Ezek.21: 


ν " ryt 
Santee ote tu 8. [οὐ: 47.](Root Chald.and ϑυτιϑπιξ 
snow (from the bodies of the slain,) 
to burn, a quadriliteral, or conj. Sha- 


like Salmon ; comp. Virg. Aun. v. 
865. xu. 36, campi ossibus albent. A Phel of the verb amb.) Cant. 8: 6 


΄ 5 re 
0 m. Arab. EVs, Aram. 3>n, 
_ gnow. Job 24:19. Ps. 147: 16. Is. 


recent overthrow is also referred to 
in these passages. = is used by way 


of comparison, like 3. (See = no. 16.) 


Others: when the Almighty scattered 
_ kings therein, there was rest in 


the shade ; comp U3 to be cooled, 
metaphorically to be peaceful, jouful, 


mamnaAlw a flame of Jehovah, i. e.a 


most vehement flame. According to 
the recension of Ben Asher, and 
most MSS. it is written as one word, 
the Mappik also is frequently want- 
ing, and mis written with Sheva. 
But this has no effect on the mean- 
ing of the word. 


conj. IV. to make joyful ; and ΔῸΣ ie name of'a city, see bow. 

according to 'Theodotion, a shade.’ aby m. 77120 f. plur. const. “bei, ver- 
I. πρὸ and by to be quiet, particu- ΜᾺ] from πο no. I. dec. V. 

larly to enjoy a. * peaceful prosperity. 1. quiet, peaceable. 1 Chr. 4: 40. 

Job 3:26. 12:6. Ps. 122:6. Pret. Particularly hving in peace, Job 16: 

ἼΊΞ Job 3: 26. fut. >. Deriv. 12. Ps. 73: 12. As a subst. rest, quiet- 

rbwi, hy 150, πλοῦ, shy ness, Job 20: 20. 


2. in a bad sense, careless, wicked, 
II. nba as in Chaldaic, to err, fail, forgetful of God ; - comp. Nw no. 9. 
transgress. 


eek. 23: 42. — “Also written bbl?) 
Niph. idem. 2 Chr. 29: 11. q. V- 
Cea to lead astray, to deceive. 2 bt m. verbal from πρὸ no. I. dec. 
4: 28 


Deriv. Sw. VI. a. quietness, rest, uninterrupted 
prosperity. Ps. 30: 7. 
ΠΙ. πρὸ A. Pee $0 draw gut or οὔ) mbw f. verbal from πὸ no. I. dec. 
(comp. Ὁ 5.2.) Found only in the fut. 


apoc. Lwis,(for maw, Job 27:8 54295 
WEI τη τὶς when. God: draws.out his 


soul, scil.from the body,which was re- 
garded as asheath or receptacle for 
the soul, (comp. 7372-) Chald. quan- 
do Deus animum ejus excusserit. Per- 
haps more pertinently, (according 
to Schnurrer,) Ὁ. is taken for >xw? 
he requires, like the Arab. for 


Slag, from Sa; but in that Gide 
i word must be pointed different- 


XIL a. 

1. i. ᾳ. 15%, quietness, peace, pros- 
perity. Prov.17: 1. Ps, 122: 7. Ezek. 
16:49. Plur. ΠΩ ΣΩΞ in the time of 
thy prosperity, Jer. 22:21. mybwe 
in the midst of peace, Dan. 8: 25. 11: 
21. (comp. Job 15:21.) with the ac- 
cessory idea of suddenness, as in 
Chald. and Syr. S2}Wa, M220 72, 


wae <9. Comp. ian: 11: 24, 


2. ina bad sense, carelessness, a 


criminal security, cack are of God. 
Prov. 1: 32. See 15 


ae Chald. to be at rest. Dan. 4:1. mow f. Chald. rest, pee Dan. 


[4 41 


4: 24, [4:27.] 


sui 


ΠΡ masc. plur. verbal from M>w, 
dec. I. | 

1. a dismission, sending off. Ex. 
18:2. hence a bill of divorce, Mic. 
1: 14, 

2. the disposing of a daughter in 
marriage, also a gift given on such 
an occasion. 1K. 9:16. Comp. πετῶ 
Jud. 12: 9. 


oie m. verbal from ow, dec. Π]. a. 


1. asan adj. prosperous, in health, 
well, integer. Gen. 47: 27 Didws 
D238 ts your father well? 1Sam. 
25:6. 2 Sam. 17:3. 20:9. Job 5: 24. 
Ps. 38: 4 Snaxya DI>W FN there is 
nothing sound in my bones. 

2. an full number, the whole. Jer. 
13:19, 

3. safe, secure, enjoying peace. Job 
21:9. Plur. those enjoying peace, Ps. 
69: 23. 


4. friendly, peaceably disposed. Ps. 
55: 21. 


5. as a subst. health, integritas. 


The following phrases are worthy © 


of notice ; (1.) > Dibwis is he well ? 
the usual form of inquiry concerning 
the health of an absent person, Gen. 
29:6. 2K. 4: 26. The answer is 
ni>w, Gen. 29: 6. Without ©, inter- 


rogatively, 2Sam.18: 29. also af- J 


firmatively, Gen. 43: 28. comp. 
Deut. 29:18 "5"my Dito I shall 
prosper. Hence (2.) > δ ὩΣ byw to 


662 


nw 


the addition 847M dy, ΝῺ be. 
Comp. 1 Sam. 20: 21 “5 piby ἍΝ 
for there 1s peace to thee, and not evil. 
Verse 7. Used also to express satis- 
faction, 2 K. 4:23 DI>W ἼΝΩΊ and 
she said, peace, i. 6. let it be so. (In 
Hebrew it is never used as a saluta- 
tion.) (4.) DiS>w as an exclamation, 
hail! 2Sam.18: 28. 1Chr. 12:18 
ἼΞ DAlw Dow hail, hail to thee. — 

6. prosperity, a prosperous event. 
pi>wi is it any thing prosperous? 1 
K. 2:13. 2K. 5: 21...9: 11. 17: 22. 

7. peace. > DI>SWS RAP to offer 
peace to any one, Deut. 20: 10. Judg. 
21:13. nm DISD ΓῺΣ fo answer 
peaceably, to accept of peace, Deut. 
20:11. 5 DI>wW ΓΙῸΣ to give peace to 
any one, Josh. 9:15. DING WN a 
man of peace, i. e. a lover of peace, 
Ps. 37: 37. — ὩΣ Wat (with) 
words of peace, Deut. 2: 26. 

8. friendship, good understanding. 
“2'>y UN my friend, Ps. 41 :10. 
Jer. 20: 10. 38 :22. Obad. 7. "425 
bi>w that speak friendly, Ps. 28 : 3. 
comp. Est. 9. 30. 


nibw recompense, See ob>w. 
bby three, see OU. 
midw or yw f. Chald. an error, 


fault. Dan.6: 5. Ezra 4: 22. Root 


inquire after the health or welfare of τῷ no. Il. 


any one, (see under +X no. 5.) 
Comp. further 2Sam. 11:7 dxws1 
ΣΏΓΙΞΊΤΙ DISWS—473 and David in- 
quired how the war prospered. Some- 
what similar Gen. 37: 14 ~n& τὶ Ἢ 
TIN DIDW see whether it be well with 
thy brethren. With 9°33, Est.2:11. with 
3722, 1 Sam. 17: 18. Elliptically 2 Καὶ. 
10 : 13 we have come down (to look) 
after the welfare of the sons of the 
king, i. e. to visit them. (3.) pi>w 
32,022 Judg. 6:23. 19:20. Dan. 10: 
19..Gen. 43:23. peace be to thee or 


to you, the language of consolation 
and encouragement,hencethrice with 


- 


new, nite, infin. 1>W, Tw, 


once nw (Is. 58: 9.) 

1. to send a person or thing. The 
person or thing sent is put in the ac- 
cus. also once preceded by >, 2 Chr. 
17:7. The person sent to is preceded 
by >8, very rarely and only in imi- 
tation of the Chaldaic, by >y, Neh. 
6:3. Jer. 29:31. Often used abso- 
lutely without a direct complement, 
Gen. 31:4. 41:8,14. the person some- 
times being preceded by 733, 6. g. 
1K. 2:25 99733 “33 Qa MEW 
and the king sent by the hand of Be- 
naiah, i. 6. he sent Benaiah, Ex. 4:13 


at 


mow 


Mow WS NINN send by whom 
thou wilt send. With a pleonastic da- 
tive ἼΞ πῶ, Num. 13: 2. 

2. to send (a commission, charge.) 
Prov. 26: 6 "Ὁ ἼὩΞ 7431 NW he 
that sends orders by the hand of a 


fool. Gen. 38 : 25 AN BR ANY 


“aNd she sent to her father-in-law, 
saying. 1 K. 20: 5. 2K. 5:8. Without 
sjax> 1 Sam. 20.21. 1K. 5: 23 [5: 
9] Ἐν πρῶτ AWN ΟΡ ἼΣ to the 
place which thou shali appoint me. 20: 
Ὁ: 19:11. Jer: 42:5; 21. 48:1. 

3. to commission, construed with 
two accus. 2 Sam.11:22 and he shew- 
ed David aX inzw ὝΣΝ τοϑ ΩΝ 
all wherewith Job had intrusted him. 
1K. 14:6. 15. 85: 11. : 

4. to stretch out,to put forth; e.g. 
the finger in scorn, Is. 58:9. a rod, 
Ps.110:2. 1Sam. 14: 27. a sickle, 
Joel 4: 13. [3: 13.] comp. Rev. 14: 
15, 18. (like the Lat. falcem immit- 
tere segeti, or perhaps to put tu, to 
apply.) Particularly to stretch out the 
hand, Gen. 3: 22. 8:9. 19:10. 48: 
14. Job 1:11. This latter phrase is 
often used pleonastically, like he rose 
up, etc.—3 37 MDW to lay the hand 
on a person or thing, Job 28: 9. and 
this denoting (1.) to injure or do vio- 
lence to a person. Gen. 37:22. 1 Sam. 
26:9. Est. 8: 7. also with δὺς in the 
same sense, Gen.22:12.. Ex. 24: 11. 
(2.) to take wnjustly, to plunder, (a 
thing.) Ex. 22:7. Ps. 125: 3. Dan.11: 
42.— Sy 32 MW to put forth the hand 
after any thing, 1 K. 13:4. 1 Chr.13: 
10. construed with 47, to draw back 
the hand from, Cant. 5: 4.—In each 
of these cases 3?:may be omitted ; 
as Ps. 18: 17 ὉἾ 3 M2 he stretch- 
ed out (his hand) from above. 2 Sam. 
6: 6. Obad. 13. Part. -pass. ma>w 
stretched out, slim, slender, Gen. 49: 
21. (Comp. Pi. no. 11.) Comp. 
ninpw shoots. 

5. to set free, to let loose, i. ᾳ. Pi. 
no. 3. Ps. 50:19 thou lettest loose thy 
mouth to evil. 

Niph, pass. Infin. 5>22 used for 
the finite verb, Est. 3: 13. 


663 


πρὸ 


Pi. mbt 1. to send, i.g. Kal no. 1. 
but used more rarely. Gen. 19: 13. 
28: 6. Construed with by to any one, 
2 Chr. 32: 31. Often in reference to 
plagues, pestilence, wild beasts, 
which Jehovah sends on his people; 
construed with 3, Deut. 32: 24. 7: 


20. 2K. 17: 25. Ps.'78: 45. with bx, 
Ezek. 14: 19. with ἘΦ, 5: 17. 

2. to let go, to dismiss. Ex. 8 : 28. 
[8:32.] 9:7, 28. Jud. 7:8. 23 m3 
mama locare filias, Judg. 12: 9. « 

3. to set free or loose. Gen. 32: 27. 
Ley. 14: 7. Particularly prisoners, 
Zech. 9:11. 1K.20:42. 1Sam.20: 
22 go, MIT" Faw. D> for Jehovah 
sets you free.—"WON MEW to set free, 
see under ὍΣ ΌΤΙ. "ἢ MY) to let 
loose strife, to occasion strife, Prov.6: 
14,19. 16: 28. | 

4. to accompany one departing, to 
send forward, προπέμπειν, Gen. 18: 
16. 51: 27. 

5. to chase or drive away. Gen. 3: 
23, 1K.9:7. Is. 50: 1. repudiare (fe- 
minam,) Deut. 21:14. 22:19,29. Jer. 
3: 8. Comp. ὩΣ πῆρ. 

6. to let hang down ; e.g. the hair, 
Ezek. 44: 20. to let down (by a cord,) 
Jer.38:6, 11. to give or yreld up, 
construed with 3 and ΜΞ. Job 8:4 
swe ἼΞ IGS then gave he 
them up to thetr transgression. Ps, 81: 
13. 

7. to throw off, to rid or divest one’s 
self of a thing. Job 30:11 they throw 
off the bridle before me, i. 6. they 
rid themselves of all restraint before 
me. 39: 3 they rid themselves of their 
pains, i. e. of their young. 

8. to throw, e. g. arrows at a mark, 
1 Sam. 20: 20. fire into a city, Am.1: 
4 ff. Hos. 8: 14. 

9, to push away, propellere. Job- 
30: 12, 

10. WZ MEY to set on fire, mettre 
a feu. Ps. 74:7. Judg. 1:8. 20: 48. 
2 K. 8:12. 

11. joined with 5", to stretch out 
the hand. Proy. 31: 19, 20. (Comp. 
Kal no. 4.) Spoken of a tree, to 
spread out its branches, Jer. 17: 8. 
Ezek. 17: 6, 7. 31:5. Ps. 80: 12. Met-- 


nb 


Metaphorically to spread out (a peo- 
ple,) Ps. 44: 3. 

Pu. 1. to be sent ; freq. 

2. to be put away. Is. 50: 1. 

3. to be driven out. Is. 16: 2. 

4. to be forsaken. Is. 27: 10. 

5. to be let loose, set free. Prov. 29: 
15 mbt y2 a child left to himself. 

Hiph. i. q. Pi. no. 1. to send, 6. g. 
misfortune, plagues, etc. construed 
with 3. Lev. 26:22. Am. 8: 1]. 
. Deriv. out of course ΠΕ, 
mibun, naw. 
rdw, fut. nbws, Chald. 

“1. to send, to send away. Dan. 3: 
2. Construed with >» of the person 
sent to, Ezra 4: 11, 18. 5: 7, 17. 

2. joined with ‘3°, to stretch out the 
hand. Dan. 5: 24. Construed with 
Ὡς aggredi aliquid, Ezra 6: 12. 


M20 m. with suff. in>w, verbal from 
mw, dec. VI. i. 
1. a sprout, shoot. Cant. 4: 13. 


664 


nda 


now m. plur. τσ Ὁ, dec. Il. b. ἃ 


table. Ex. 25: 23 ff. πὲ 7: to 
spread or set a table, (for a meal,) — 
Ps, 23:5. Prov. 9: 2—ta 25m pmb 
the table of shew-bread, Num. 4:7, al- 
so called N337257 j= 1 Chr.28:16. 
2 Chr. 29:18. which appears to haye 
been the later name, see the art. 
NQI72.— FINSw NIK those that eat 
at thy table, 2 Sam. 19: 29. 1 K. 2: 7. 
for ὭΣ ἘΣ ΠΕ Dk, comp. 2 Sam. 
ei 


vot, fut. bbw, a word belonging to 


the later Hebrew. } 

1. to rule over any thing ; constru 
ed with 3. Ecc.8:9. with ἘΣ, Neh. 5: 
15. 

2. to be master of any thing. Ecc. 
9:19. Est.9: 1. 

Hiph. 1. to let rule, Ps. 119: 133. 

2, to give power or permission, po- 
testatem alicujus rei dare. Ecc. 5: 18. 
6:2. Comp. >wa Ex. 21:8. 


2. a pointed a lt a spear, dart, nw, fut. bbw, Chald. 


sword. (Arab. eum a dart, weapon; 


“ὦ " 
ζϑω armed.) 2 Chr. 32: 5. 23: 10. 
Joel 2: 8—n aya “av to perish by 


the sword, hence to perish in any way, 
Job 33: 18. 36: 12. 


3. proper name of a son of Ar- 


phaxad. Gen. 10: 24. 11:12. The 


other names of persons with which 2 


this is joined represent at the same 
time nations or tribes. But there is 
no evidence that the same is the 
case with the name Selah. 

4. name of a conduit and pool, 
near mount Zion, prob. the same 
with mbw. Neh. 3:15. Vulg. Siloe. 
πρὸ Stloah, a spring and conduit on 


the southwest of Jerusalem. Is. 8: 
6. otherwise called 7imsa, see 7im3 
no. I. In the Sept. and Josephus, 
athwau; so in the N. T. John 9: 7. 
Vulg. Siloe. See Relandi Palestina, 
Ῥ. 858. 

τὴ Πρ fem. plur. verbal from nbw, 


shoois, branches, tendrils. Is. 16: 8. 
See the verb in Kal no. 4. 


“1. to rule over any thing, constru- 
ed with 3. Dan. 2:39: 5:7, 16. 

2. to have power over any thing. 
Dan. 3: 27. 

3. construed with 3, to fall on, at- 
tack. Dan. 6: 25. 

Aph. to appoint ruler. Dan. 2: 
38, 48. 


bu found only in the plur. D°O>¥, 


const. "Wd, dec. VI. h. a shield. 2 
Sam. 8:7 ITT ὭΞΩ the golden 
shields.. 2 K.11: 10 the spears and 
the shields of king David. In the par- 
allel passage 2 Chr. 23: 9, 7537 is 
likewise added. According to Cant. 
4: 4, Ezek. 27: 11, the mr 7u 
were hung up on the walls for or- 
nament ; and in the former passage 
3272 is so used, that >} which fol- 
lows appears to be a repetition of 
the same sense. Jer. 51: 11 sharpen 
the arrows, ὩΣ ΟῚ Nh fill the 
shields, i. e. present yourselves with 
them, or fill your hands with them ; 
(comp. Zech. 9: 13, with 2K. 9: 
24.) The signification given above 


\ 


"δῷ 

is adopted by most critics since Kim- 
chi, suits the context of all the pas- 
sages, and is the best supported by 
the kindred dialects. The Syriac 
and Chaldaic versions have often re- 
tained the same word, and from 
them we can learn with most cer- 
tainty its true signification. Now in 
two passages (1 Chr. 18: 7. 2 Chr. 
23: 9.) the Chaldaic version renders 
it scuta, and in the Targum of Jer. 
13: 23, we find πῦρ wb scuta 
varvetatis ejus, spoken of the varie- 
gated spots of the leopard. Others: 
quivers, on account of Jer. 51: 11. 


Pow m. verbal from nbw, mighty, 
powerful. Ecc. 8: 4, 8. 
ἸῺ Chald. an officer, ruler. Dan. 
3: 2,3. 
(wow , const. jar, Chald. might, 
power, dominion. Dan. 3: 33. [4: 3.] 
4:19. [4: 22.] 7: 6, 14. 6: 27 “23 


ΘΕ yubw in the whole dominion . 


of my kingdom. Plur. dominions, king- 


54 Ὁ) 
doms, Dan. ἢ: 27. Arab. ον 
dominion, and as a concrete, a lord. 

nodw f. shameless, impudent, spoken 
of a whore. Ezek. 16:30. Arab. 
“4 ,( ’ 


ἅλα mulier clamosa et impudica. 


4 
Vulg. procax. 
SW m. in pause "be 


at, verbal from 
riba no. L. rest, quiet, stillness. 2 Sam. 
3: 27 ἼΞΩΞ quietly, secretly. 

“45iz) f. verbal from tw no. IIT. dec. 


X. the afterbirth. Deut. 28:57. (In 
Sor 

the Arabic medical writers Cs. In 

Talmud. 8°20, also N2>2.)" 


nui and 995% (Jer. 49: 31.) m. ig. 
bu} verbal adj. from mw no. 1. qui- 
et, at ease. Job 21: 23. 
my m. verbal from Ὁ, dec. I. 
1. adj. having power over any thing, 
construed with 3. Ecc. 8: 8. 
2. subst. a mighty or powerful man, 
a ruler. Ecc. 7: 19. 10:5. Gen. 
42: 6. 
84 


665 


"δῷ 


ὭΣ Ὁ Chald. 1. adj. mighty, powerful, 
having power. Dan.2:10. 4:23. [4:26.] 
Construed with 3 over any thing,Dan. 
4:14, 22, 29. [4: 17, 25, 32.] 5: 21. 

2. construed with >, permitted to 
be done. Ezra 7: 24. ~ 

3. subst. a powerful man, a ruler, 
officer. Dan. 2:15. 5: 29. Ezra 4: 20, 


ww and wow m. (with Kamets 
impure,) dec. IC 
1. a hollow measure of unknown 
dimensions. Is. 40: 12. Usually ren- 
dered triens, triental.. Hence Ps. 80: 
6 WW ΠΣ ἼΞ apwnl thou givest 
them tears to drink by measure, for 
wbwa. Sept. ἐν μετρῷ, in mensura. 
2. Plur. a musical instrument, 
mentioned in connexion with tabrets, 
perhaps a triangle, as in modern 
Turkish music. 1 Sam. 18: 6. 
3. a distinguished kind of warriors, 
or combatants, perhaps strictly ihe 


riders in the war chariots, ἀναβάται, 
παραβάται. Ex. 14; '7 he took all the 
chariots of Egypt >> ἘΣ mw 
and warriors in each of them. 15: 4. 
Sept. in chap. 14: 7, τριστάται, and 
in chap. 15: 4, ἀναβάται rocorarae. 
(Zovorarng has this meaning, ac- 
cording to Origen, because there 
were three in each chariot, of whom 
the first fought, the second protect- 
ed him with a shield, and the third 
guided the horses.) In 1 K. 9: 22, 
Sw>w and 59. are joined to- 
gether ; comp.2 K.9:25, In other pas- 
sages they appear to make a part. 
of the body-guard of the Israelitish. 
kings, 1 K. 9: 22. 2 K. 10: 25. 1 Chr. 
11: 11. 12: 18, (where their leader 
is called S"w°2wWia WN, in the par- 
allel passage 2 Sam. 23: 8 WSS 
"X>wit without the final Mem.) 
‘These may indeed be the same, on- 
ly having a different employment in 
time of peace.—w>wi_ in the singu- 
lar is often prob. i. gq, ἘΞ τι WN, 
and occurs as a high officer attend- 
ing on the king, 2 K. 9: 25. 15: 25. 
7: 2,17, 19. The etymology in He- 
brew is perhaps analogous to that of 
the Greek word τριστάτης. It hes 


t 


abt) 
also been collated with the Latin 
tribunus, but the origin of this word 
is entirely different. Other deriva- 
tions and explanations, e. g. one of 
the thirty, (comp. 2 Sam. 23: 23. 1 
Chr. 11: 25.) or officers of the thard 


rank, are not suited to the first pas- Ἴ 


Sages where the word evidently 
stands in connexion with the war | 
chariots.—Prov. 22: 20 ὩΣ Ke- 
ri prob. principalia, i.e. nobilia, 
comp. 8: 6. 

oy m. ποτὰ, ΠΌΘΕΝ ἢ plur. » 
ἔς Ὁ, (ordinal adj. from w>w, 
wihw three,) the third. The fem. 
signifies also (1.) the third part, scil. 
mpin. Num.15:6,7. 2 Sam.18: 2. (2.) 
the third time. Ezek.21:19.[21:14.] (3.) 
the third day, the day after to-mor- 
row. 1 Sam.20:12 ΠΣ ΤΙ ὍΤΙ MPD 
about this time to-morrow or the day 
after. (4.) in Is. 15: 5. Jer. 48: 34, 
it forms a part of a proper name ; 
see M235. 

jou in Kal not used. 

“Hiph. 1. to throw, cast. Gen. 37: 
22. Num. 35: 20, 22. E. g. to the 
ground, Ezek. 28: 17-by "Phun 
mim to cast upon Jehovah, i. 6. to 
commit to him, Ps. 55: 23. Pun 
TAIN Ps. 50:17. and 422 “ny 1 
K.14:9. Neh. 9:26. Is. 38: 17. 
Ezek. 23:35. to cast behind one’s 
back, i. 6. to despise, contemn.—J ob 
29:17 FQ PSUN Pv. I cast the 
spoil out of his teeth. 

2. to cast away. ἃ K. 7:15. Ezek. 
20: 8. 33372 WH? PAU to expose 
one’s life, Judg. 9: 17. 

3. to expel, banish, out of a coun- 
try. Deut. 29: 27. Amos 4: 3, (where, 
however, 1 MS. reads it in Hoph. 1 
which is prob. correct.) Spoken of " 
Jehovah, 25 5272 5 >WT to drive 
From his presence, to reject, 2 Κα. 13: 
23. 17: 20. Jer. 7: 15. 

4, to cast down, destroy, 6. g. a 
house, Jer. 9: 18. Job 18:7 ἢ bu} 
inxs and his own counsel, shall cast 


him down. | 
Hoph. Frum and ὭΣΤ pass. of 


5 


666 


no>w f. verbal from τοῦ. 


oe 


no. 1.. Ezek. 19:12. Ps, 22: 18 | 
3 ΠῚ NDB ΠῈΣ upon thee have — 
I cast myself from the womb, i. e. in 
thee have | trusted. Also of no. 2. — 
Is. 14: 19. of no. 4. Dan. 8: 11. 


bu m. verbal from ‘20, ° Ley. 11: 


17. Deut. 14:17. prob. the plungeon, 
cormorant, καταράχτης of the an- 
cients, pelecanus Bassanus, Linn. It 
derives its name from this circum- 
stance, that it keeps watch on the 
high cliffs, and when it sees a fish 
in the water, it shoots down like an 
arrow into the water, and seizes its 
prey. Sept. καταράχτης. Vulg. mer- 
gulus. Syr. and Chald. trahens pisces, 
Comp. Bocharti Hieroz. P. IL. Lib. 
i. cap. 21. Oedmann’s verm. Samm- 
lungen aus der Naturkunde, H. πε. 
p. 68. 


"1. the falling (of a tree.) Is. 6: 


ΣᾺ, 
2. name of a gate of the temple. 


1 Chr. 26: 16. 


ῴώ ἢ 


by 1. i. ᾳ. Arab. Ha ay to draw out or 
Ruth 2: 16. Comp. 5.2 and 
m>u no. II. ot 
2. to plunder, spoil. Construed 
with an accus. of the thing, Ezek. 
26: 12. of the person, Ezek. 39: 10. 
Zech. 2: 12. [2: 8.]—b2u 529 to 
make booty, Is. 10: 6. Ezek. 29: 19.. 
It is inflected sometimes regularly, 
and sometimes defectively. The 
forms which occur are >2U, Ἴδε, 
‘nid; infin. 5>W and Dw, fut. bw. 
Hithpo. >>imwsy (with the Ara- 
mean form,) for >>4mzn to be spoil- 
ed, to become a prey. Ps. 76: 6. Is. 
59: 15. 
Sy “πη. verbal. from 52%, dec. IV. a. 
1. a prey, spoil, booty, liter. spol- 
um, exuvie.—DW P2M to divide the 
spoil, Gen. 49: 27. Ps. 68: 13.—Jer. 
21: 9 dowd 1252 i> mn he shall 
have his life as a booty, i. 6. it 
shall be preserved to him. Jer. 38: 


off. 


Ji DISS: θὲ 


2. booty, gain, profit. Prov. 34: 11. 


now 

1. to be completed or finished ; spok- 
ene. g. of a building, 1K. 7: 51. 
Neh. 6: 15. of a space of time, Is. 
60: 20. 

2. to live in peace or affluence, to 
prosper, integrum esse. Job 9: 4 who 
hath hardened himself against him 
miu and prospered ? 22:21 “ἼΞ0 5 
_ Eabwa Vax δ) acquaint now thyself 
with him and prosper. 

3. to have peace, friendship. Part. 
“ὩΣ my friend, one at peace with 
me, ig. V2i>% WN, Ps. 7: 5. Part. 
pass. 330; peaceable, 2 Sam. 20:19. 


See Pu. no. 3. 

Pi. bw 1. to complete or finish, 
(a building.) 1 K. 9: 25. 

2. to preserve, to keep uninjured. 
Job 8: 6. 

3. to restore, make good ; 6. g. what 

has been stolen, Ex. 21: 37. a debt, 
Ps. 37: 21. 2 K. 4:'7. Hence in gen- 
elal to pay or perform; 6. g. a Vow, 
Ps. 50:44. Is. 19: 21. an offering, 
_ Hos. 14: 3. 
4. to recompense, requite, reward ; 
. construed with an accus. of the 
_ thing, Jer. 16:18. 32: 18. with a da- 
tive of the person, 2K. 9: 26. with 
the accus. and dative together, 
2 15974 MEW to recompense one’s ac- 
tions upon him, see 52725 no. 1. The 
person is sometimes, though more 
rarely, put in the accus. 6. g. Ps.31: 
24. Prov. 13: 21 ΠΝ ΤΩΝ 
ab tobe" but prosperity rewards the 
righteous. Ps. 35:12. The thing is al- 
so preceded by 3, Jer. 50:29. Ps. 
62: 13. (Synonymous with ΦΉΣ ΤΙ. 

5. to grant, impart wm any way, 
(from signif. no. 3.) e. g. consola- 
tions, Is. 57:18. but it may perhaps 
be rendered, to wmpart again. 

_. Pu. 1. pass. of Pi. no. 3. tobe paid, 
discharged, spoken of a vow. Ps. 
65; 2. 

2. to be recompensed. Jer. 18: 20. 
Spoken of a person, to obtain recom- 
pense, (comp. [25% with an accus. of 
the person.) Prov. 11: 31) PMX 75 
ἘΞ VANS behold, the righteous 


867 


ἘΡῸ 


shall be recompensed in the earth. 13: 
13. 

3. to be devoted to God. Part. 
twin devoted to God, Is. 42: 19. 


Parall. mam 332. Comp. Kal no.3. 


particularly Hiph. no. 3. 

Hiph. 1. to complete, execute, per- 
form. Job 23: 14. Is..44: 26, 28. 

2. to make an end of a thing. Is. 
38: 12, 13. μϑὲ 

3. to make or have peace with a 
person ; construed with n&, Josh. 
10:1, 4. with t=», Deut. 20:12. 1 
K. 22:45. Particularly to make peace 
by submitting one’s self, construed 
with $s, Josh. 11:19. (Comp. the 
Arab. aoe conj. 1V. to devote or sub- 


mit one’s self, particularly to God, 
§ 7.6 
hence evel (Islam) submission to 
£ 


os es 
God, religion ; phuwo (Moslem) one 


devoted to God, a believer; comp. 
™ > τὩξν devoted to God, and Pu. 
no. 3.) 

4. causat. to make a friend of any 
one. Prov. 16: 7. fi 

Hoph. to be at peace with any one, 
construed with >. Job 5: 23. 

Deriv. out of course Mibu, Saw. 


oe Chald. to complete. Part. Pe. 


t"2W completed, Ezra 5: 16. 
Aph. to restore, give back. Ezra 7: 
19. 


ὩΞῸ m. Chald. ig. Heb. maida pros- 


perity, peace. Ezra 5:7. Dan. 3: 31. 
6: 26. 


abe , fem. 7722, verbal adj. from 


τως dec. V. a. 
1. completed, finished. 2 Chr. 8: 16. 
2. complete, full ; 6. g. ΤΩΣ JAX 


Πα full weight, Deut. 25: 15. spoken 


of iniquity, Gen. 15: 16. -722W mada 
the prisoners in full number, Am. 1: 6, 
9, fiona Jer. 13: 19.) 

3. uninjured, safe, integer. Gen. 
33:18. Spoken of a host, Nah. 1:12. 
nize 27728 unhewn stones, Deut. 
27: 6. 1K. 6:7. 

4. at peace, friendly. (See the 


δὼ 


verb in Pu. Hiph. Hoph.) Gen. 34: 
21 τ fy te apw they are at 
peace with us. 

5. devoted, particularly to God. 
1 Chr, 28:9. 2 Chr. 15:17. 16:9. 2 
K. 20: 3. Sometimes with the addi- 
tion Sim? Soy, 1K. 8:61. 11:4. 15: 
3,14. Comp. the verb in Hiph. no. 3. 

6. a proper name, i. 4. MPWA77 
Jerusalem, (comp. p. 284.) Gen.14:18. 
Ps. 76:3. Josephus (Antiq. Jud. τ. 10.) 
τὴν μέντοι σόλυμα ὕστερον ἐκάλεσαν 
ἑἱεροσολυμα. See Relandi Palestina, 

377 JIG 


. 976. In Arab. mw hiv and 
pene ph, καὶ 
ὺ pts Jerusalem. Its appellative sig- 


nification here is health, peace, i. q. 
5>w.) 


Dy m. verbal from D>w, dec. VI. a. 


668 


we 


22:9. is peaceable, (comp. the Sax~ 
on name Frederick, i. 6. peaceable ;) 


from iby and the termination τὶ or 


4, equivalent to 34, (comp. mb*vi, Ὶ 
1150.) which is added to ab- 
stract nouns to give them the force 
of concretes. See Gesenius’ Lehrgeb. 
§ 122.1. p. 513. | 


Ἰδοῦ Hos. 10 : 14. more at length 


ἸΌΝ ΒΕ 2K.17:3. 18:9. proper 
name of a king of Assyria between 
Tiglath-pileser and Sennacherib. 
Sept. ὡαλαμανασσαρ. Vulg. Salman- 
assar. (The syllable 708 undoubt- 
edly signifies prince, and is found in 
several Assyrian names, 6. δ΄. ~N247 
N28, on which account it issome- 
times omitted. For 725: no suitable 


explanation has yet been found in 
Persian.) 


a thank-offering, victima. Am. 5:22. Ὁ Ὁ masc. plur.verbal from D2W, 


More frequently in the plural mat 
ἘΞ τῷ Lev. 3:1 ff. (where the rites 
accompanying this offering are de- 
scribed.) 7:11 ff. Num. 1: 17 ff. also 
simply ἘΞ ὦ Ley. 9: 4. The same 
offering, which in Lev. 7: 12, is call- 
ed πη Mail a sacrifice of praise, 
is called in verses 13,15 “nin ΠΞῚ 
ΞΟ his sacrifice of praise and 
thanksgiving. — Sometimes, though 
rarely,this word denotes offerings, on 
mournful occasions, its original im- 
ie disregarded, Judg. 20: 26. 
21: 4, 

o> m. verbal from ΞΕ, recom- 
pense. Deut. 32: 35. 


recompenses ; hence rewards, bribes. 
Is. 1: 23. 


pw, fut. RW", to draw out or off; - 


e. g. a shoe, Ruth 4: 7, 8. grass, Ps. 
129: 6. an arrow from the body 
which it has penetrated, Job 20: 25. 
and most frequently a sword, Num. 
22: 23, 31. Josh. 5: 13. FEW HSN 
271 a thousand men with drawn 
swords, i. e. armed men, Judg. 8: 10. 
20: 2, 15, 17, 46. 2Sam. 24:9. (In 
Chald. more frequent.) | 


pow a proper name. Gen. 10:26. 1 


Chr. 1: 20. a people of Arabia Felix, 
rob. the «Σαλαπηνοὶ of Ptolemy, 
Lib. vi. p. 154.) but nothing farther 


rely and nibw m. verbal from ἰ5 known of them. 
rate, dec. I. idem. Hos. 9: 7. Mic. ow and ww, const. w>w, before - 
ος ἢ: 3. Plur. Is. 34: 8. Makkeph θοῷ (Ex. 21:11.) ἢ and 
πρὸ fem. of Sabw, dec. X. recom- τοι 7 const. nvjsui, m. dec. ΠΙ. ἃ. 
pense, punishment. Ps. 91. 8. and XIII. e. ee 
now m. proper name of a king of Is- 1. three. ἘΣ WiTW three years ; 
[86]. 2K. 15: 8—16. rarely after the noun, e.g. a 
mow a proper name, Solomon, the Wiew three cities, Josh.21:32. “nwa 


ἀπ γὰ widhw in the third year, 2 Κ.18: 1. 
son of David, king of Israel. Sept. oi. widys thirteen. (With suff. 
“Σαλωμὼν, in Josephus and the N. ate ie te pb 
T. Σολομών. Its appellative im- πος ye three, Num. 12: 4. 
port, which is alluded to 1Chr. tamw>wj they three, Num. 12: 4. 


Ow 


2. three times. Job 33: 29. 
Plur. ΞΡ com. gen. thirty. 
Used as an ordinal, 1 Κ. 16:95. 

Deriv. out of course w7>wi, "US 

whwin. : 
ow see woe. 
ww Pi. denom. from Wow. 

1. to divide into three parts. Deut. 

19:3. 
2. to repeat the third time. 1 K.18: 
34. 
3. to do on the third day. 1Sam. 
20:19 “Ἴ MWEw) and on the third 
day thou shalt come down. 

Pu. 1. to be triple, three-fold. Ecc. 
4:12. Ezek. 42:6. 

2. to be three years old. Gen. 15:9. 
bw masc.plur. denom. from >w, 
posterity of the third generation, 
grand-children. Ex. 20: 5. 34:77. 
pw>w 22 great grand-children, 
Gen. 50: 23. (Comp. 927.) 

“ὩΣ name of a district or country 


in Palestine. Once 1 Sam. 9: 4. In it 
was probably situated the city 
mwbweby2 2K. 4:42. This latter 
is called by Eusebius Beth-Shalisha, 
and is placed by him 15 Roman 
miles north of Diospolis. 


Dida adv. (from why = whw and 
‘ the adverbial termination D_) three 
days ago, the day before yesterday, 
always joined with >17n, e.g. ΞΊ 3 
DiS yesterday and the day before, 
i. e. heretofore, Ex.5: 8. >47n2 
niv>w as yesterday and the day before, 
i. 6. as heretofore, Gen. 31: 3. 2K. 


13: 5. pwd db yan in time past, be- . 


foretime, Deut. 19:6. Josh. 20: 5. 
DSW Da Din ὯΔ both yesterday and 
the day before, i. e. in time past, 2 
Sam. 5: 2. 

DW adv. 1. there. nw thence. που 

DY where, for the most part separat- 


ed by intervening words, Gen. 13: 3. 
2Sam. 15: 21. also connected, 2 
Chr.6:11. Dw DW here, there, Is.28:10. 


2. 4. q. ΤῊ Ὁ thither. 1 Sam. 2: 14. 


669 


al) 


2 K. 19: 32. Joined with NWN, whith- 
er, 1 K.18: 10. Jer. 19: 14. 

3. spoken of time, then, (like the 
Greek ἐχεῖ and the Lat. ibi.) Ps. 14: 
5. 132:17. Judg. 5: 11. av from 
that time, Hos. 2: 17. [2: 15.] 

4, with 5 paragogic πρὸ (Milél, 
hence read shamma;) (1.) thither. 
Gen. 19: 20. (2.) more rarely i. q. 
nw there: Is. 34:15. Jer. 18:2. (3.) 
with ZN, whither; more rarely 
where, e. g. 2K. 23: 8. 


OW m. const. DY, sometimes before 


Makkeph “bw, with suf 2%, 
W278, 220, plur. niu, const. 
mit, dec. VII. e. 

1. a name—'> ws in the name 
of any one, Ex.5: 23, Est.3: 12. 
mim? va in the name of Jehovah, 
Jer. 11: 21. 26:9. nya Np, see 
under the article Np. Particular- 
ly,a celebrated name, celebrity, renown, 
tw "w2N men of renown, Num. 16. 
2. 1 Chr. 5:24. Gen. 6: 4. Antith. 
Job 30: 8 mw 5 "23 the children 
of the ignoble, i. 6. the ignoble. "wy 
tow 45 Gen, 11:4. Jer. 32:20. and 
tow 15 nw 2 Sam. 7: 23. to make 
for one’s self a name— Zeph. 3: 19 
ἘΞ τη mand Sonn I will make 
them. for a praise and ἃ name, Verse 
20. Deut. 26:19. Gen. 9:27 "252 
pwd in tents of renown. Sometimes 


specifically, a good name, Ecc. 7: 1. 
Prov. 22: 1. 

2. a rumour, report. 9 w anill 
report, Deut. 22: 14,19. Neh. 6:13 
5» mw> ὩΠΞ ΠΣ it should be to 
them (the occasion) for an ill report 
(concerning me.) 

3. T477 ow the name of Jehovah, 
particularly in the following signifi- 
cations and connexions; (1.) the 
praise or glory of Jehovah, e. g. Is. 
48:9 “πῶ 7725 for my name’s sake, 


for my praise or glory. Ps. 79: 9. 


106: 8. Ezek. 20: 44. 1 K. 8: 41. (In 
other passages this phrase signifies, 
according to his name, i. e. according 
to what his name Jehovah signifies; 


ow 


- 868 4272 no, 2.) Ps. 138:2 “ἜΘ Ὸ» 
2} above all thy name,i.e. above all 


that has been said in praise of thee. 
Hence (2.) Jehovah, considered as 
' the object of prayer, worship or 
praise ; e. g. MAN M3 NIP to call 
on the name of Jehovah; comp. the 
phrases under signif.no.1. ἡ "278 
they that love thy name, Ps.5: 12, 
7 ὍΣ they that know thy name, 
Ps, 9: 11. "73W ἌΣ they that fear 
thy name, Ps.61:6. 91:14. 99:3. 
(3.) the presence of Jehovah, (comp. 
2725,) or Jehovah, considered as 


every where present; e. g. Ex. 23: 
21 IE4P3 ἘΦ Ἢ for my name is in 
him (the angel.) 1K.8: 29 Sn 
mu "Ὁ there (in the temple) shall 
my name dwell, 2K. 23:27. 1K. 3: 
2 no house was yet built for the name 
of Jehovah. 5: 17,19. [5.3,5.] 8:17,20. 
V7 73.}}. sw to place his name, or 
cause it to dwell any where ; see un- 
᾿ der 1 and jaw. Also considered 
as present and mighty to help, Ps. 
54:8 O God! "τι Waws by thy 
name, i.e. by thy powerful presence, 
save me. 44:6. 124: 8. 89:25. 20: 2. 
Is. 30: 27. Hence 

4, Sy and wn Lev. 24: 11, 16. 
Deut. 28: 58. used, by way of emi- 
nence, for Jehovah. (The Samari- 
tans read NW = My for Mim, as 
the Jews read 7258.) λ 

5. ἃ monument, which preserves 
the name or memory ofa person. 2 
Sam. 8: 13. Is. 55: 13. 


6. Shem, the secondson of Noah. — 


Gen. 5: 32. According to the gene- 
alogical table in Gen. x. the nations 
of southwestern Asia, as the Per- 
sians, Assyrians, Syrians, Hebrews 
and a part of the Arabians, were de- 
scended from him. See on this sub- 
ject Gesenius’ Gesch. der hebr. 
Sprache and Schrift, p. 5, 6. 


Dw m. Chald. a name. Dan. 4: 5. [4: 


8.] Ezra 5: 1. With suff. mat (from 
51) Dan. 2: 20, 26. 4: 5. [4: 8.] 5: 
12. Ezra 5: 14m7w ἜΣ ΞΘ. AN 
and they were given to Sheshbazzar. 


670 


2 


as his name was, liter. they were giv- 


en to him whose name was Sheshbaz- 
zar. Plur. [=/2u Ezra 5: 4, 10. 


Tw in Kal not used. 


Hiph. 327 1. to destroy,e.g. 
cities, altars." Lev. 26: 30. Num. 
33: 52. 

2. more frequently to destroy, 
6. g. men, nations. Deut. 1: 27. 2: 
12, 21, 22, 23. Est. 3: 6. Infin. Taw 


used as a subst. destruction, Is. 14: 
23. Infin. with suff. ποι χη ΠΥ, 
Deut. 7: 24. 28: 48. Josh. 11: 14. 

Niph. pass. 1. to be laid waste ; 
spoken of a plain, Jer. 48: 8. of high 
places, Hos. 10: 8. 

2. to be destroyed. Gen. 34: 30. Ps. 
37: 38. 


“2 Chald. Aph. to destroy. Dan.. 


ἡ: 26. 


naw f. verbal from b72w, dec. X. 


“1. a desolation. Is. 5: 9. Jer. 2: 
15. Ps. 73:19 MAUS A PN how 
have they become a desolation ! 

2. astonishment, amazement. Jer. 
8: 21. Particularly an object of as- 
tontshment, Deut. 28: 37. Jer. 19: 8 
PWS maw for an astonishment 
and a derision. 25: 9, 18. 51: 37. 


wnw Chald. plur. names, see Dw. 
dying m. a proper name, Samuel 


son of Elkanah,a judge and high- 
priest in Israel, who first gave to 
the people a king. According to 1 
Sam. 1: 20, the name is a contraction 
of 2839790 (heard of God,) by the 
omission of ». As it is now written, 
it may be compounded of 472 i. q. 
bY a name, (like 199 = 5, 1n72 = 
na a man ;) hence liter. the name of . 
God. Comp. Gesenius’ Gesch. der 
hebr. Sprache, p. 49. 


ΠΣ and myaw f. verbal from 


piv, dec. X. 

1. news, tidings. 1 Sam. 4:19. Ei- 
ther of good, (Prov. 15: 30. 25: eh 
or of evil, (Jer. 49: 23. Ps. 112: 7. 
e. g. of the approach of a formidable 
enemy, Jer. 10: 99, Particularly ἃ 


"Δ ee 


message from God, Is. 53: 1. Jer. 49: 
14. hence. 
2. instruction, doctrine. Is. 28: 9. 
3. a rumour, report. 2 Chr. 9: 6. 
OAD synonymous with wns. 
"1. to remit (a debt.) Deut. 15: 2. 
2. to cause to rest, to let le unculti- 
vated, as the ground. Ex. 23: 11. 
3. construed with 77, to cease from 
any thing. Jer. 17: 4. 
4. to cause to fall, to throw down. 
2 K. 9: 33. 
5. to break loose, to set one’s self 
free. 2Sam.6:6 “pz ἸΏ %D 
for the oxen would set themselves free.. 
.(Comp. the synon. Wi? no. 10. to 
draw out, in Niph. to be loosed.)., 
Niph. to be scattered, liter. to be 
loosed. Ps. 141: 6. Comp. the synon. 
wh? no. 9.. Others: to be dismissed. 
Others: to be thrown down ; comp. 
Kal no. 4. 
Hiph. i. q. Kal no. 1. to release, re- 
mit. Deut. 15: 3. 
ΓῺ f. verbal from 072%, a remis- 
sion, release. Deut.15: 1, 2. =I 
munw the year of release, Deut. 
15: 9. 31: 10. This was every sev- 
enth year, when debts were cancel- 
led and agriculture intermitted. 


ὌΠ masc. plur. const. QW, the heav- 


en or heavens. (‘The singular is found 
5.11 

in the Arab. Flow, from Law to be 
high. The corresponding form of 
the singular may in Hebrew have 
been 2, whence the plur. 0°74, 
like “a, plur. 0°45. Comp. 07.) 
With τα parag. 71727727 to or towards 
heaven, Gen. 15: 5. 28: 12—>N 
D723 the God of heaven, a frequent 

hrase in the later books, (see the 

hald.) 2 Chr. 36: 23. Ezra 1: 2. 
Neh. 1: 4, 5. 2: 4, 20. Ps. 136: 26. 
Jon. 1: 9. in connexion with ™47, 
Gen. 24: 3, 1. DyQWII—"7QwWA ὉΠ 
the heaven and the heaven of heavens, 
a rhetorical expression for the high- 
est or most holy heavens, Deut. 10: 
14, 1K. 8: 27. 2Chr. 2: 5. pawn 


YW the heaven and the earth, i. e. 


ong 


the universe, Gen. 1: 1. 2: 1.14: 19, 
22. 'The Hebrews conceived of 
heaven asasolid arch, (see 3°p7;) 
as resting on pillars, (Job 26: 11.) 
as having foundations, (2 Sam. 22: 
8.) and a gate, (Gen. 28: 17.) and 
as sending down rain from its open 
doors or sluices, (Ps. 78: 23. 2 K. 
7: 2,19.) 

Δ, emph. δὲν, Chald. idem. 
Sometimes used where we might 
expect the word God, Dan. 4: 23. 
[4: 26.] δ τ FR the God of hear- 
en, Dan. 2: 18, 37. Ezra 5: 11, 12. 
6: 9, 10. Comp. Tob. 10: 12. Rey. 
112-13; 


ἌΣ 12), fem. n>, (denom. from τς 3 


eight,) the eighth. Ex. 22: 29. The 
fem. n°: octava is used in reter- 
ence to music, and denotes a par- 
ticular tone, (not a musical instru- 
ment as is commonly supposed,) Ps. 
6: 1.12: 1. From 1 Chr. 15: 21, it 
appears to have been the lowest of 
the three parts or voices; according 
to Forkel, the fundamental base, sung 
by men. 


ἜΣ m. dec. IIL. a. 


1. a thorn, a thorn-bush. (In Arab. 
S37 
) Is. 5: 6. 1: 23, 24, 25. 9: 17. 
10: 17. 27: 4. 32: 13. 
page de 
2. a diamond. (In Arab. paolw.) 
Jer. 17: 1. Ezek. 3: 9. Zech. 7: 12. 
(The root signifies to pierce, to 


nail; whence in Hebrew "73072 a 
nail; and prob. also "72 in both 
significations, the diamond being 
used to engrave with. 

3. proper name of a city in the 
tribe of Judah. Josh. 15: 48. 

4. also of another in mount Ephra- 
im. Judg. 10::1, 2. 


DD, imper. oy, fut. Dw, plur. ait, 


i. q. aw? and Swe no. Il. 

1. to be laid waste, made desolate. 
Ezek. 33: 28. 35: 12, 15. Part. S72 
desolate, Lam. 1: 4. 3: 11. spoken of 
persons, faint, desponding, Lam. 1: 


Ὁ 


19, 16. Plur. fem. τ waste 
places, desolations, vastata, Is. 61: 4 
ἘΞΌΝ ΠῚ the desolations of 
former | generations. Dan. 9: 18, 26 
miniw NEN. the decreed desola- 
tions. 

2. more rarely trans. to lay waste. 
Ezek. 36: 3 RW] Niaw 723 1525 
ans because they have laid you 


waste and destroyed you; (mia is 
strictly a verbal noun, but used here 
as an infin.) Part. ta25w a desolater, 
ravager, Dan. 9: 27. mig DWE the 
wickedness of the desolater, Dan.8:13. 

and mv Vapw the abomination of 


the desolater, Dan. 12: 11. prob. the 
idolatrous altar which Antiochus E- 
piphanes caused to be built on the 
altar of burnt-offerings at Jerusalem. 
Comp. 1 Macc. 1: 54.6: 7. In the 


672 


yaw 


3. trans. to amaze, astonish. Ezek. 
92: 10. 


Hoph. pwn τ (hosham,) plur. Vast, 
(for wr, which is read in some 
MSS. and ‘editions.) 

1. to be waste, desolate. 
34, aie 43. 

. to be amazed, astonished. Job 
21: Me 

Hithpo. ma2inwn, 
fav? Ecc. 7: 16. 

1. to destroy one’s self. 
6. 

2. to be astonished, amazed, con- 
founded. 15. 59: 16. 63:5. Dan. 8: 27. 
Ps. 143: 4. 

Deriv. out of course m2, sat. 


Ley. 26: 


fut. . once 


Ecc. 7: 


ony Chald. Ithpo. minx to be as- 


tonished, amazed. Dan. 4: 


16. [4: 
19.] 


plur. the abominations of the desolater, Daw m. verbal adj. from 2728, dec. 


Dan. 9: 27. perhaps idols. 

3. to be solitary, single, spoken of 
a woman. 2 Sam. 13: 20. Is. 54: 1. 
(The ideas desolate and single are 
kindred and found united in the sy- 
nonymous word 517223. Comp. the 
figure Is. 62: 4.) 

4. to be amazed, astonished. 1 K. 
9:8. Jer. 18: 16. Construed with 
by of the thing, Is. 52:14. Jer. 2: 
12. 

Niph. =w2 1. to be laid waste, 
made desolate, i. q. Kal. Jer. 12: 11. 
Spoken of persons, to faint, languish, 
Lam. 4: 5. Spoken of a way, to be 
solitary, deserted, Lev. 26: 22. Is. 33: 
8. Comp. Kal no. 3. 

2.i.q. Kal no. 4. to be amazed, 
astonished. Jer. 4: 9. Construed with 
>y of the thing, Job 18: 20. 

Po. part. 3 1. 

_ 1. ἃ desolater, ravager. Dan. 9: 27. 

11: 51. See Kal no. 1 

2. solitary, spoken of a mourner. 
Ezra 9: 3, 4. Else arenes comp. 
Hiph. no. "9. 


V. a. desolate, waste. Dan. 9: 17. 


mag f. verbal from Mmw, dec. 


XI Ὁ. 

1. desolation, a waste. Is. 1: 7.— 
ΒΩ “232 a desolate wilderness, 
Jer. 12: 10. προ: ΓΙ 272) wasting 
and. desolation, i. e. an entire desola- 
tion, Ezek. 33: 28, 29. 35: 3. 


2. amazement, astoniciaan Ezek. 
4: Zi. 


nan f. (for 733',) verbal from 


mw, dec. X. idem. Ezek. 35: 7, 9. 


aA m. verbal from [272W, amaze- 


ment, astonishment. Ezek. 4: 16. 12: 
19, 


18 ais or 720, fut. y2u7 *, to hee or ἢ 


come fat. Deut. 32: 15. Jer, 5: 28. 
Hiph. 1. to make Sat, to cover with 
fat ; e. g. the heart, i. 6. to render 
it bhai or insensible, Is. 6: 10. 
(comp. Ps. 119: 70.) 
2. to become fat. Neh. 9: 25. 


Hiph. mw, fut. "eis, infin. Ἰ22 verbal adj. from 7320), dec. V. a. 


ΤΙ 7, part. rnin. 


1. 1. ᾳ. Kal no. 2. to lay waste. 
Lev. 26: 31, 32. Ezek. 30: 12, 14. 
2. to be ‘anbuzed: astonished, con- 
founded. Ezek. 3: 16. Construed with 
¥ of the thing, Mic. 6: 13. 


fat; (1.) spoken of persons, stout, 
robust, Judg. 3: 29. Comp, ta 772072 
no. 2. (2.) of a country, Num. 13: 
20. of bread, Gen. 49: 20. 


yaw m. (fem. Cant, 1: 3.) with suff. 


yaw 


ὦ, plur. 273 
722, dec. VI. a. 

1. fat, fatness. Ps, 109: 24.—jui79 
722 a fat or sumptuous feast, 15. 
25: θ.--Ἰ Ὁ ΊἼΞ. see 73 no. 5. 

2. ol. Gen. 28: 18. 12. Ya wild 
olive-tree, oleaster, different from mi 
the common olive-tree, Neh. 8: 15. 
K. 6: 23. > 

3. spiced otl, ointment. Ps. 133: 2. 
Prov. 21: 17. ” Applied as a remedy, 
Is. 1: 6. 

ooo masc. plur. verbal from 7724, 


dec. VIII. h. fut, fatness, (of the 
earth.) Gen. 27: 28, 39 VAN ἜΣ 


for YAS 77720, tiara bon ; ;) in 


verse 28, of the fatness of the earth ; 
in verse 39, without fatness of earth, 


mnw f. and ΠΩ, const. ninw 


m. ‘eight. Plur. Doyo) com. gen. 
eighty. Deriv. 93772. 
bpale and b yah 1. to hear ; construed 


with an accus. rarely with =, Job 
26: 14. The latter particularly with 
the accessory idea of hearing with 
pleasure or satisfaction, Ps. 92: 12. 
The person or thing heard is put in 
the accus. Gen. 23: 8, 11, 15. or is 
preceded by >, Job 31: 35, by δὲς, 


2 Sam. 12: 16. by PPS 
Deut. ii 45. by bips, Gen. a Ἐν £7. 


The phrase to hear a person or thing 
denotes (1.) to listen, to be attentive. 
Gen. 23: 8. Job 31:35. (2.) to heark- 
en, obey. Gen. 39: 10. Neh. 13: 27. 
Ex. 24: 7 all which Jehovah hath spok- 
en 5.) THWT2 we will do and obey. 


{3.) to hear, answer, spoken of God. 
Ps. 10: 17. 28: 2. 54: 4. 

2. to understand. Gen. 11: 7. 42: 
23. Part. 272” prob. intelligent, un- 


derstanding, i. g. 9°22, 1 K.3: 9. 
Prov. 21: 28. 

Niph. 1. to be heard, construed 
with > by a person. Neh. 6: 1, 7. 


2. to show one’s self obedient or sub- 
misswe. Ps. 18: 45. 
Pi. to cause to hear, to summon, 
85 


i, verbal from 


673 


6. g. 


yaya) 


construed with an accus. of the per- 
son. 1 Sam. 15: 4. 23: 8. 

Hiph. 1. to cause to hear or be 
heard. Jer. 48: 4. Construed with a 
double accus. of the person and thing, 
2K. 7: 6. Ps. 143: 8. also with bx 
of the person, Ezek. 36:15. Also 
rips pawn Ezek. 27: 30. Ps. 26: 
7. like Laps {n> 

2. to announce ; construed with an 
accus. of the thing, Is. 45: 21. with 
an accus. of the person, Is. 44: 8. 
48: 5. with two accus. 48: 6. 

3. to call together or upon by Rre- 
clamation. 1 K. 15: 22. Jer. 50: 29. 
51: 27. 

4. in reference to music, intrans. 
to sing, Neh. 12: 42. to play, 1 Chr. 
15; 28. 16: 5. Particularly to sound 
on a high note, 1 Chr. 15: 19. Comp. 


57 Cz 


mz. (Arab. SRamn ἃ songstress ; 
ie 


5 7 
ote music.) 
Pd 


Deriy. out of course INL, 
v7, NPI. 


DOW Chald. to hear, cpliiatan with 


ty concerning a person. Dan. 5: 
14, 16. | 
Ithpe. to show one’s self obedient 


or submissive. Dan. 7: 27. 


Gen. 30: 6. pyalis m. with suff. "3778, verbal from 


sO, dec. VI. i. 

1. a hearing. Job 42: 5. 

2. a message, intelligence, news, 

i. 4. 972Uj. Hos. 7: 12 On IE2 92u9 
as the news went to their assembly. 

3. ἃ report, rumour ; 6. g. 5 WI 
an evil report. Ex. 23: 1. Ps, 18: 45 
TiS YQW> at the bare report (of me.) 


‘The genitive subjoined expresses the 


person to whom the report relates ; 
Maly yyy the fame of 
Solomon, 1 K.10:1. In English 
it may sometimes be omitted in trans- 
lating, 6. 5. Gen. 29:13 133 sna 
ΡΟΣ ΣΏΌΤΩΝ when Laban heard 
concerning Jacob. Is. 66:19. 

4. in reference to music, a high 
sound or note, (see 372U no. 4.) 


“2 674 


Ps. 150: 5 δ “2Rbx cymbals of a 
high sound. 


“δ 


keep or retain (anger,) Amos 1: 11 
πὰ ὦ 35 he kept his anger — 


pnw m. verbal from >72v, dec. VL. p. ‘Piredte 3 ; (sa pointed i in this way 


report, fame. Josh. 6: 27. 9: 9. 
maw see rio. 


pow. (a nebbthit βίοι, proper 


name of a son of Jacob by Leah, 
and progenitor of the tribe which is 
named from him. Gen. 29: 33. ‘The 
territory assigned to this tribe is de- 
scribed Josh. 19: 1—9. In Greek 
Συμεών. 

you πὶ. a short gentle sound, a whis- 


pering. (Arab.  κρὰν celeriter ἰο- 


qui.) Job 4: 12. 26: 14. In Talmud. 
72Y signifies a little, which suits 
the passages and is the rendering of 
the Targum and Syriac version. But 
the former interpretation is to be 
preferred, because the following ar- 
ticle ΠΣ Ὁ may be explained from 
the same Arabic root. Both may 
likewise be explained by a colla- 
tion with 724%, see the following ar- 
ticle. ᾿ 

msn f. once Ex. 32: 25 ΠΣ 


pt oR 3. so as to be overthrown ‘by 


seit enemies ; ;. comp. the Arabic root 
to drive away, thrust, smite, 


pass. to hasten. According to the an- 
cient versions and Jewish commen- 
tators, an all report, disgrace, comp. 
yt (by a commutation of ¥ and 

y;) whence 7U) likewise may be 
explained. 


“δῶ, fut. aw. 


1. to keep, match, guard ; constru- 
ed with an accus. rarely with bs, 1 
Sam. 26:15. with 53, verse 16. Prov. 
6: 22. with 3, 2 Sam. 18: 12. Con- 
strued with 772, to guard or preserve 
from any thing, Ps. 121: 7. "140: 5. 
Part. 72 a watchman, guard, Cant. 
pe spoken of a em 1 Sam. 
17: 20. 

2. to keep, preserve, lay up. Ex. 
22: 6. Particularly to keep in memo- 
ry, Gen. 37: 11. Ps. 130: 3. Job 10: 
14 IAA thou keepest (it) 7 m mem- 


ery concerning me. Particularly to 


and with the accent on the penult, : 
is of the masc. gen. and the > is par- 
agogic.) Hence by an ellipsis of 
22 or He, (like "Ἴ22 no. 2.) Jer. 


8: 5 ms “ia? ON site retain 


(his anger) forever ἢ ? 

. 3. to wate, mark, observe. 1 Sam. 
1: 12. Ps; 17: 4.8 obserned the ways 
of the violent, scil. for the purpose 
of avoiding them. Ina different 
sense, Proy. 2: 20. Construed with 
ἘΣ, Job 14: 16. with 5a, Ps. 59: 10. 
Sometimes in ἃ bad sense, to lie in 
watt for, Job 13:27. 33: 11. Ps. 56:7. 

4. to observe, keep ; 6. δ. a Cove- 
nant, Gen. 17: 9, 10. the commands 
of God, 1 K. 11: 10. the sabbath, Is. 
56: 2, 6. a promise, 1 K. 3: 6. 8: 24. 
Construed with ° > before an infin. to 
take heed to do any thing, Num. 23: 
12. 2 K. 10: 31. 

5. to worship, reverence ; 68. et ‘Ps, 
Ol St. Oe ae ee Comp. Virg. 
Georg. Iv. 212, observant regem non 
sic JEgyptus, etc. 

6. to watch, besiege, (a city.) 2Sam. 
11: 16. Comp. “\X2 no. 4. 

7. a8 in Niph. to beware of, con- 
strued with 772. Josh, 6: 18. 

Niph. 1. to be guarded, preserved. 
i 37:28, 

2. reflex. to take heed, to beware. 
Most frequently in the imper. Ὥστ 


42 ἼΞ take heed lest, Gen. 24: 6. ie 
24, 29. more rarely without ΠΣ, 


Sam. 19: 2 - comp. ἰ5. 7: 4. In ol 
passages it is construed with 47 be- 


fore a noun or an infin. and it then 
denotes (1.) to be cautious or careful 
before any one. Ex.23:21. (2.) to ab- 

stain, hold back from any thing. Deut. 
23:10. also witha simple infin. Ex.19: 
12.—7'5H32 ἜΘ to take heed for 
one’s life, Jer. 17: 21. also WWEI> 
Deut. 4: 15. More rarely construed 
with 3 of the thing guarded sa αὰ 
2 Sam. 20: 10. 

Pi. i. q. Kal no. 5. Jon. 2: 9. 

Hithpa. 1. to be observed, pass. of 
Kal no. 4. Mic. 6: 16. 


aah 675 crs) 


2. to take heed, beware, construed 
with 7. Ps. 18:24. 

Deriv. out of course NM NWN, 

VIN, “Vow, ny7zU72. , 
“20 m. verbal from “72¥5, dec. VI. ἢ. 
found only in the plur. 3 322. 

1. lees or dregs of wine, so called 
from their preserving the strength 
and colour of the wine which was 
left to stand upon them. DP and 
VIG FY NPP Jer. 48: 11. Zeph. 1: 
12. to rest upon one’s lees, i.e. to con- 
tinue quietly in one’s former condi- 
tion, a proverbial expression taken 
from wine. 

2. wine kept on the lees. Is. 25:6 
PPI Ὁ wine on the lees well 
refined. 

s1 OW f. verbal from “/2W, dec. X. 


wow Chald. Pa. ww to serve, wait 
upon. Dan. 7: 10. | 
WOW com. gen. (Ps. 104: 19. Gen.15: 


19.) with suff, τ ὦ, prim. dec.VLh. 

1. the sun—wnWA IN under the 
sun, i.e. On the earth, a frequent 
expression in Ecclesiastes, as chap. 
1: 3,9, 14. 2:11.—wgw 7355 in the 
sun-shine, Job 8: 16. The rising of 
the sun is expressed by the verbs 
δεῖν MI, and its seteng by N12. 
As an image of light and prosperity, 
Ps. 84: 12. | 

2. Plur. πῆ Ὁ Is. 54:12. battle- 
ments, pinnacles, turrets, (on a wall.) 
Liter. beams of the sun; otherwise — 
called by the Hebrews horns, (comp. 
1 no. 4. and 7.) hence artificial 
horns, teeth. Sept. ἐπαλξεις. 


an eyelid, quasi custodia ocula. Ps. ἸῺ Samson, the proper name of 


17: 5. 
MDW ἢ verbal from πῶ, a watch. 
Ps. 141: 3. 


ὩΣ πὶ. verbal from “72W, the ob- 


servance (of a festival,) a festival. Ex. 
12:43. Comp. naw πῶ. 


eel") f. Samaria, a proper name; 


(1.) the metropolis of the kingdom 
of Israel and the royal residence, 
situated on a mountain of the same 
name. 1 K. 16:24. Am. 4:1. 6:1. In 
later times named by Herod 2¢fao- 
τη, (Josephi Antiq. Jud. xv. 7. ὃ 7.) 
Now a small village called Sebaste, 
also Shemrun, Shemrin. (2.) name of 
acountry.—JinIw Vy the cities of 
Samaria, 2K.17:26. 23:19. "47 
FIN. the mountains of Samaria, 
Jer. 31:5. So the calf at Bethel 
is called Hos. 8: 5, 6, the calf of Sa- 
maria. The cities of Samaria are 
spoken of under Jeroboam by a pro- 
lepsis, 1K. 13: 32. The gentile 
noun is 24720 2K. 17: 29... 


ὙΦ Chald. Ezra 4:10, 17. i. q. 
Heb. 73772 Samaria, as the name 
ofa city. 


an Israelitish judge, the Hercules 
of the Hebrews. Judg.13:24 ff. Sept. 
“Σαμψων, which Josephus (Antiq. 
Jud. v. 10.) interprets ἔσχυρος ; but 
his explanations have little philolog- 
ical weight, (see Gesenius’ Gesch. 
der hebr. Sprache, p. 81, 82.) and 
7772W is rather a dimin. from UAW 
the sun, like ἡ πὸ from “Mw the 
moon. ἡ 


Ww com. gen. before Makkeph “]7w, 


with suff. 154, prim. dec. VIII: b. 

1. a tooth. Ex. 21: 24, 27. 

2. particularly an elephant’s tooth, 
wory. 1 K.10:18. Cant.5:14, "93 
}w wory palaces, i. e. palaces inlaid 
with ivory, Am.3:15. Ps. 45: 9. 
Comp. 7p no. 1. 

3. the tooth of a rock, a sharp cliff. 
1 Sam. 14: 4. Job 39:28. Comp. Syr. ᾿ 
A ee 
{Arr cliffs. 

4. proper name ofa place, per- 
haps of a rock. 1 Sam. 7: 12. 

Dual o°3¥ teeth, (the dual num- 
ber referring to the two rows.) Gen. 
49:12. Am. 4: 6. Used also for the 
plural, 1 Sam. 2:13, (the plural itself 
not occurring.) 


ΓΙ 67 


NUD (after the Chaldaic form) i. q. 
2W to be changed. Lam. 4: 1. 
Pu. idem. Ecc. 8:1. See m2w. 


NIU, fut. 820, Chald. 


“1. to be changed or altered. Dan.6: 
18. 5: 27. Particularly to be changed 
for the worse, in pejus mutari ; and 
spoken of the countenance, to lose 
its brightness, Dan. 5: 6. . 

2. to be different, diverse. Dan. 7: 
3, 19,23, 24. 

Pa. 1. to change, alter, transform. 
Dan. 4:13 [4:16] his heart they 
shall change, i. e. it shall be chang- 
ed. 


6 


2. to violate, transgress, (a royal — 


command.) Dan. 3: 28. (In Syr. more 
common.) 

3. part. pass. different, diverse. 
Dan. 7:7. ; 

Ithpa. to change itself, to be altered. 
Dan. 2:9. Spoken of the counte- 
nance, Dan. 3: 19. 7: 28. 

Aph. 1. to change, alter; e.g. 
times and seasons, Dan. 2:21. a royal 
command, Dan. 6: 9, 16. 

2. to transgress. Ezra 6:11, 12. 

7830 m. verbal from δὲ, a repeti- 
tion. Ps. 68:18 JNIY BSN thousands 
of repetition, i. e. repeated or many 
thousands. 

NIW f. ig. my sleep. Ps. 127: 2. 
Root 1:2} to sleep. 

NIW f. Chald. idem. Dan. 6: 19. Root 
qe to sleep. | 

ΓΙ. fut. 333, (comp. the Chald. 
NIU.) 

1. to alter, to change or be changed. 
Mal. 3:6. Lam. 4: 1, (where it is 
written with 8.) 

2. to be different, diverse ; constru- 
with 77. Est. 1:7. 3:8. 

3. to be of a different opinion. 
Part. plur. ὩΣ schismatics, Prov. 
24221. 

4. to repeat, todo a second time, 
(comp. ἘΞ two.) Neh.13: 21 


mow 


232 πο he who repeateth a mat- — 
ter (which has been forgotten,) i. 6. 
he that stirs it up anew. 1 K. 18:34. 

Niph. to be repeated. Gen. 41: 32. 

Pi. 720 (once NiW 2K. 25: 29.) 

1. to change, alter; 6. g. one’s 
promise, Ps. 89:35. one’s way, Jer. 
2: 36. right, i.e. to pervert it, Proy. 
31: 5. ἰῷ 

2. .to change (garments.) Jer. 52: 
33. 2K. 25: 29. , 

3. to change or disfigure (the 
countenance.) Job 14: 20. 

4, to remove, change the place of ἃ 
thing. Est. 2: 9. 


5. ἡὩΞΏΌτ ΩΝ MPD to dissemble one’s 
understanding, i. 6. to act like a mad- 
man. Ps. 94: 1. 1Sam. 21: 14. (In 

ρ 
Syr. (1. without addition, to be 
mad.) 

Pu. to be changed, disfigured. Ecc. 
8: 1, (where it is written with x.) 

-Hithpa. to disguise one’s self. 1 K. 
14: 2. 
Deriv. 7707. 


TW ἢ plur. ὩΣ Ὁ, poetically niy 


dec. XI. a. a year, (perhaps liter. a 
repetition or return of the same sea- 
sons or natural appearances, see 
mW no. 4. and comp. annus, i. 4. an- 
nulus, a ring, circle; Greek éveautos, 
ἔτος, λυκάβας.) AB τ Deut. 14: 
22. FIWA MW 15: 20. πὸ yn 
ΓΞ 1Sam. 7:16. from year to 
year.—i>w ὉΠ nw the year two, 
three, i. e. the second, third year; 
freq. Sometimes 2 is repeated ; 


e.g. 2 ning wy ὨΣΩΞ in the 


six hundredth year, Gen. 7:11. Plur. 
ὩΣ sume years, 2 Chr. 18:2. 


Dual D.n20 two years ; often 
joined with Ὁ), two years long, 
(see D797 no. 2.) Gen. 41:1. Jer.28: 
3, 11. 2Sam. 13: 23. 


St) £ Chald. a year, Plur. pw 


Dan: 6: 1. 


ἘΣ ON if ye do (so) again. 1 Sam. ΓῺ f. (for mit) sleep, a dream. Ps. 


26: 8. 2Sam.20: 10. Proy, 17:9 


90: 5. Root 72 to sleep. 


4 


"12 


mans masc. plur. 1 K. 10: 22. 2 


Chr. 9:21. elephant’s teeth, ivory. The 
plural number refers to the multi- 
tude of separate teeth, comp. 073373, 


prow. Sept. ddovreg ἐλεφαντινοι. 
Chald. "53 jw dens elephanti. 7 
evidently denotes a tooth, (see above 


. 80. 2.) but the signification of the 


latter part ὩΣ ΞΙ is unknown; and 
the form of the word may be so cor- 
rupted as to disguise its original 
meaning entirely. 


"3% m. the crimson die, also cloth or 


thread coloured therewith, the coccus of 
the ancients. It stands sometimes 
alone, as Gen. 38: 28, 30. Jer. 4: 30. 
sometimes in the phrase ΣΦ n3>in 
Ex. 25: 4. or ὨΣΊ 22 Ley. 14: 4. 
Plur. ὩΣ ὦ Is.1: 18. Prov. 31: 21. 
This colour is derived from the tur- 
tle insect,(in Arab. - kermez, in 


Heb. nz>4n, coccus ilicis, Linn.) 
which is found on the leaves of the 
holly. The eggs of this insect 
yield the die. The root is "1 in 
Arab. , iw splenduit, since scarlet 


garments were admired for their 
brightness; hence in Aram. "577, 
. : 


ρ 
ths 3Q.241 coccus, from “77 to shine. 


Others explain it double-dyed, (from 
mw no. 4. to repeat.) δίβαφον, 
which, however, is applicable to 
the Tyrian purple only, and not to 
the crimson die. See Braun de 
Vestitu Sacerdotum, p. 237 ff. Bo- 
charti Hieroz. T. Ill. p. 527 ff. ed. 
Rosenmiiller. 


"20, fem. M°3W, second. The fem. is 


also used adverbially, α second time, 
Gen. 22:15. 41: 5. Plur. p3¥ sec- 


ond, Gen. 6: 16. Num. 2. 16. 


πὰ» ra) masc. dual, two. (Etymological- 


ly connected with 20 to repeat.) 
D320 D720 two and two, Gen. 7: 9, 
15. The const. state" is used be- 
fore the subst. With suff. sha ak") 
duo alli, Gen. 2: 25. 

Fem. D1nw for DIN2W, as it would 


677 


yO 
be written, if regularly: formed, 


$47 


a 
(comp. the Arab. Quast .) The 
- 


syllable 3 is thrown out by a synco- 
pe, and the Dagesh in Ὦ appears to 
be a Dagesh lene. Const. “nw. 
—Dnw also signifies a second time, 
e.g, ἢ DSB semel et iterum, 
Neh. 13:20. nmwa idem, Job 33:14. 

The contracted forms Ὁ Ὁ and 
D"nw are used only in connexion 
with ten, to express the number 
twelve; aS “DY DW twelve, τὴ, 
MYwY ON twelve, f. ‘This punctu- 
ation is the usual one in Syriac for 
the dual. 


mw mockery, scorn, derision, liter. 


"ὦ sharp pungent speech. 37°2U> 575 
to be a derision, Deut. 28:37. 1K. 92 
7. Root j27¥, comp. particularly Ps. 
64:4. 140: 4. 


20 to sharpen; e. g. the’ sword, 


Deut. 32: 41. the tongue, Ps. 64: 4. 
140: 4. i. 6. to speak in a sharp in- 
sulting manner. Part. pass. 112 
sharp, Ps. 45: 5. Is. 5: 28. 

Pi. to inculcate. Deut. 6: 7. 

Hithpo. to be penetrated or pierced 
(with pain.) Ps. 73: 21. 

Deriy. 72°22. 


Ὁ) found only in Pi. 5% to gird up. 


Once 1 K. 18:46. So all the ancient 
versions and the context requires it. 


Wid a proper name, Shinar, the 


territory of Babylon. Gen. 10:10. 
11:2. 14:1. Jes. 11:11. Dan. 1:2. 
Zech.5: 11. The boundaries of 
this country are defined in Gen. 10: 
10. and depend on the interpretation 
given to the names of cities men- 
tioned in that verse. If J 8 signi- 
fies Edessa, then Shinar must have 
extended so far as to embrace Mes- 
opotamia ; but this is doubtful, and 
the occurrence of Singara as the 
name of a river, a chain of moun- 
tains, and a city, in the north of Mes- 
opotamia, is not a sufficient confirm- 
ation. See Bocharti Phaleg, 1. 5. 


Ἔχω 


Vater’s Anm. zu Gen. 10: 10. J. D. 
Michaelis Spicileg. T.J. p. 231. 


Pow fi. q. Mt sleep. Ps. 132: 4.. 


Root 7x9 to sleep. 

ΓΊΟΙΩ to spoil, to plunder, construed 
with an accus. of the thing. Hos. 13: 
15. Used absolutely, Ps. 44: 11. 
Part. ὉΠ spoilers, Judg. 2: 14. 1 
Sam. 23: 1. Synon. ddw. 

Po. Swix for πο (as it stands 
in several MSS.) idem. Is. 10: 13. 
OOwW, fut. 0°, idem, construed with 
~ an accus. 1 Sam. 17: 53. Judg. 2: 
14, Part. O&w, by a Syriasm for 
cow, J er. 30: 16 Kethib, after the 

m Υ͂ 
form ©)? from «©. 


Niph. pass. to be plundered or 
spotled. Is, 13: 16. Zech. 14: 2. 
Neriv. “Own. 


678 


Syyi 


Hithpa. fut. apoc. ymwis, to look — 
around (for help,) to be dismayed, — 
i. q. Kal no. (4.) Is. 41: 10, 23. 


IL. M2W to spread over, to close, i. q. 


so. Is. 32: 8 the eyes of the seeing 
shall not be closed. | 


TID f. Chald. Dan.4:16. emph. RNPr, 


πῶσ, a short time, a moment, else- 
where also an hour. Hence ΣΝ 72 
in the same moment, i. 6. immediate- 
ly, Dan. 3: 6, 15. 4: 30. [4: 33.] 5: 
5. Dan. 4: 16 [4:19] gon MmywD 

5 
Sor a short time. (In Arab. δοὶω 


adem. In Dutch the word Stondt has 
both significations.) ὁ : 


ni f. dec. X. a stamping (of hors- 


es” hoofs.) Jer. 47: 3. (Arab. with 
Cs idem.) 


you to make an ameision, to cleave, ΩΣ Lev. 19: 19. Deut. 92: 11. 


split ; hence SQ7B SOW yow to di- 
vide the hoof, to have a cloven foot, 
Ley. 11: 3, 7, 26. Comp. o*75n. 

Pi. 1. to break, rend. Lev. 1: 17. 

2. to tear im preces, 6. g. a lion. 
Judg. 14: 6. 

3. metaphorically to chide, rebuke, 
verbis dilacerare,i.g.>235. 1 Sam.24:8. 
Sept. ἔπεισε, Chald. quietos reddidit. 


cloth made of different threads. Sept. 
κίβδηλον, adulterated. The etymol- 
ogy is obscure. Some have su 
sed it to be derived from the Cop- 
tic; perhaps shontnes, i. e. byssus 
complicatus seu fimbriatus, (comp. 
we, in Egypt. shont.) For deriva- 
tions out of the Shemitish dialects, 
see Bocharti Hieroz. Τ᾿. 1. p. 486, 
487. 


VOW m. a cleft, see »Ὸτ in Kal. ai 
Heat ἣν ἍΝ bye m. with suff. }>3¥, plur. Ὁ σις, 


δ ΟἿ found only in Pi. to hew in pie- const. "yi, the hollow hand, Is. 40: 


ces. 1 Sam. 15: 33. Sept. ἔσφαξε. 
Vulg. in frusta concidit. Only in 
Hebrew. 


12. a handful, 1 K. 20: 10. Ezek. 


ρ 


15:19. (Syr. ἤπια idem. In He- 


I. FIP to look, see. It is construed brew, comp. 597 a hollow way.) 
ΟΥ̓ with Se. Yo réened graciously. ploy m. name of a country, 1 Sam. 


Gen. 4: 4, 5. (2.) to look with confi- 
dence to any thing; construed with 
Ξ, Ex. 5: 9. with $y, 15. 17: 7. 31: 1. 


9: 4. According to most interpreters, 
i. q. the following article. 


with 58,17: 8. (3.) to look away Ὁ ΞΟΣ Judg. 1: 8ὅ. 1 K. 4: 9. and 


from any thing, construed with 172 
and 537. Job 14: 6 "32 AEy 
PIN?) look away from him that he 
may rest.'7: 19. Is. 22: 4. (4.) to look 
about (for help.) 2 Sam. 22: 42. 
Hiph. imper. 5 (as if from yyw) 
look away. Ps.39:14. Or we may 
read YW, by apocope for ΠΣ ΘΙ. 


prow Josh. 19: 42. proper name 
of a city in the tribe of Dan. See 
Relandi Palestina, p. 988. (As an 
appellative foxes, comp. the Arab. 
An's a fox, i. ᾳ. >yaw.) The gen- 
tile noun is "32538 2 Sam. 23: 32. 
1 Chr. 11: 33. 


ΣΦ 


ADD found only in Niph. 


1. to lean, rest ; construed with 
Ξ5 upon ἃ thing., 2 Sam. 1: θ.-Σ2 


Ἑ ἼΣ ἘΣ to lean on the hand of-any 
one, as oriental monarchs on the 
hand of their officers, 2 K. 5: 18. 7: 
2,17. Construed with by, also to 
Jean against a thing, Judg. 16: 26. 

2. metaphorically to rely upon, to 
trust in ; construed with Sr, Is. 10: 
20. 31: 1. with Sx, Prov. 3: 5. with 
2, Is. 50: 10. without cases, Job 

4: 23. 
3. to le down, to rest. Gen. 18: 4. 
4. in a geographical sense, to bor- 


der or bound on a country. Num.. 


21: 15. 
Deriv. ἸΣ 3. ΠΣ Ὁ, FEW. 
23D in Aram. to make smooth, rub, 


ead over ; also to caress, Slater. 
ree pen, O22 mbm.) In Heb. in 
Kal, to be overspread, to be closed, 
Is. τὴν 9. see below Hithpalp. no. 2. 
iph. imper. φῶσι, to overspread, 
es, the eyes.) Is. 6: 10. (In Aram. 
y1v idem.) 

Pilp. i 1. to rejorce, delight. 
Ps. 94: 19. 

2. to delight one’s self, to play. Is. 
11: 8. Construed with an accus. of 
the thing, Ps. 119: 70. These sig- 
nifications are derived from the Ar- 
amean signification of Kal. 

Palp. ΟΣ to be flattered, 
ressed. Is. 66: 12. 

Hithpalp. σι. 

i. to delight in any thing, constru- 
ed with a. Ps. 119: 16, 47. 

2. pass. of Hiph. to "be dazzled or 
blinded. Is. 29: 9 5) aywymwn be 
ye dazzled and blinded, i.e, be ye 
astonished, as in the first clause of 
the verse. 

Deriv. D>wsw. 


“ΣὮὩ to think, ΛΣΤ Σὰ Once Prov. 


"93:7. (Chald. “SU to measure. Arab. 
to fix a price.) Hence 


I. = m. verbal from “σῷ, dec. VI. 


c. a measure. Once Gen. 26: 12 τιν 2 
Dw an hundred measures, i. 6. an 


hundred fold. 3 
Ll. ὭΣ com. gen. prim. dec. VI. c. 


(α- 


079 


ἽΡὉ 
Sos 
> idem. 
Syr. and Chald. by transposition 
55.) In the gate the orientals have 
their market, (see 23n7,) and their 
courts of judgment, (Prov. 22: 22. 
Amos 5: 10, 12, 15.) Thither the 
people assemble to pass away time, 
Gen. 19: 1. hence Ps. 69: 13 they 
that sit in the gue, i.e. the idle. Ruth 
3:11 vay ἼΣΘΤΣΞ the whole assem- 
bly of my people. ys ἜΣ the gates 
or entrances of the land, Jer. 15: 7. 
Nah. 3: 13 JyswWa within thy gates, 
i. 6. in thy cities, Deut. 12: 12. 14: 
27. hence Deut. 16: 5 J 7W INS 
an one of thy cities. 17: 2. Comp. 
further 1K. 8: 37. 2 Chr. 6: 28. 
The gates of Jerusalem, which are 
all to be sought for in the ancient 
or original wall, are as follows, pas- 
sing from the west to the south and 
east; (1.) JIS ALU the fountain- 
gate, Neh. 2: 14. 3: 15. 12: 57. prob. 
so called from the fountain of Silo- 
ah. (2.) niswam avy Neh. 2: 18. 
3: 14. 12: 31. and by contraction ὦ 
niewm 3: 13. the dung-gate. (3.) ὝΣ 
Nan the valley-gate. Neh. 2: 13, 15. 
3: 13. (4.) ΠΣ ΒΤ ἜΣ Is. 31: 38. and 
Ds ἜΣ Ὁ Zech. 14: 10. the corner- 
gate. (5.) Dra Ὁ the gate of E- 
phraim, Neh. 8: 16. supposed to be 
the same with the gate of Benjamin, 
Jer. 37: 13. 38: 7. Zech. 14:10. (6. 
M227 Authe old gate, Neh. 3: 6.. 
12:39. prob. the same with “σῷ 
JIZNW7 the first gate, Zech. 14: 10. 
7.) the fish-gate. Neh. 3: 3. 12: 39. 
8.) the sheep-gate. Neh. 3: 1. 12: 
39. (9.) 3257273 Ὃ the review-gate. 
Neh. 3: 31. Vulg. porta judicialis. 
(10.) the horse-gate. Neh. 3: 28. Jer. 
31: 40. (11.) the water-gate. Neh. 3: 
26. 12: 37. (12.) moans ὦ, see 
that article. (13.) “U2 W the 
prison-gate, Neh. 12: 39. according 
to some the same with no. (9.)— 
Comp. Bachiene Beschreibung von 
Palastina, Th. 2. § 94—-107. Fa- 


1. a gate, poria. (Arab. 


Mmpo 680 naw 
ber’s Archaologie der Hebriaer, Th. Ri the name for — 
1. p. 336. Other gates were not gates Lae ade 1 
of the city, but of the temple; comp. ὅτε milk among the Brebers.) 

the articles “Ὁ, na3W, ὙΦ᾽. ODO m. verbal from ww, dec. I. ce 


milk, (comp. 


2. particularly the great gate of a 


royal citadel or palace, (Est. 2: 19, 
21.) hence a royal citadel or palace, 


punishment. 2 Chr. 20:9. Comp: 
the root no. 3. Plur. D°025Y punish- a 


ments, i. ᾳ. ΩΡ, Ezek. 23: 10, 


a seraglio, the porte. Est, 4: 2, 6. 
Deriv. 325% a porter, watchman 
at a gate. 
WwW or WAV, plur. Dp 72H, dec. 1]. ἀὐπεκ μον ννενν.. 
oes εν πρῶ TIN ; : 
b. vile, mean, detestable, spoken of et ee ee ae ἊΣ 


figs. Jer. 29:17. See the following ς ts aed Mid ἐπ ἢ ; 
articles. DEW, fut. baw. 1. to judge, constru- 


rinDw ἢ plur. ninpw, dec. XIL b. ἃ 


maid-servant, a hand-maid. Gen. 16: 
1. 29: 24. Comp. 1 Sam. 25: 41 mim 


TINY w something terrible, horrible. 
Jer. 5: 30. 23: 14, 
“VAG adj. terrible, horrible. Jer. 


18: 13. 

Note. The three preceding arti- 
cles are connected with 731 to shud- 
der, written with Sin. 4 


ὉΠ ὦ (two gates) name of a city in 


the tribe of Judah. Josh. 15: 36. 1 
Sam. 17: 52. 1 Chr. 4: 31. 


ὈΠΡῺῸΡ ω masc. plur. dec. J. pleasure, 


delight, also an object of pleasure or 
delight, delicie, Prov. 8:30. Ps. 119: 
24. Jer. 31: 20 ΡΣ ὦ 55 a child 
im whom one delights. Root »3w, Pilp. 
νῦν. | 

reo in Kal not used. Prob. as in Ar- 


amean, to rub off or in pieces ; 
Pa. to make smooth or bald. 

Niph. pass. Is. 13: 2 "HW? “7 a 
naked or bald mountain. Sept. ὄρος 
TEOLVOY. - 

Pu. Job 33: 21 Mnnxy θῶ his 
bones are naked or stripped of flesh ; 
or perhaps atteruntur. 

Deriv. "5w. 


MDW or MW found only in the plur. 
2 Sam. 17: 29 Spas 


ing to the Targum, Syr. and the 
Jewish interpreters, cheese of kine ; 
(comp. the T'almud. "bw to filier.) 


According to the Arabic version,cow- 


nifw accord- ᾿" 


ed with an accus. Ex. 18: 22, 26. 
Deut. 16: 18. Ezek. 16: 38 Pnypw 
ΡΝ" "yew I will judge thee as 
adulteresses are judged. When joined 
with j229..... 155. Or} .... #72, to 
judge or decide between, to act as um- 
pire, Gen. 16: 5. 31: 53. Is. 2: 4. 
Part. OD} a judge, Deut. 16: 18. 

2. to do justice to any one, spoken 
of a judge; or to plead for any one, 
spoken of an advocate. Comp. 77% 
no. 2. and 27>, no. 2. Ps. 10; 18. 26: 
1, Is.1: 17 Din? 3OBL do justice 
to the fatherless. 11: 4. More in full 
‘p ὈΞῚ5 Oat Jer. 5: 28. Lam. 3: 
59.—Construed with 772, do justice 
to a person (and deliver him) from 
any one, 1 Sam. 24:16. Comp. 2 
Sam. 18: 19, 31. Ps. 43: 1. 

3. to condemn, punish, κατακρίνω. 
1 Sam. 3: 13. Obad..21. Ps. 109:31. 
Comp. 05 Dw. ἐ 

4. to command, rule; since judging 
and ruling are connected in the east, 
and sitting in judgment is one of the 
principal employments of an orien- 
tal monarch, (1 Sam. 8: 20. 2 Chr. 1: 
10.) Part. Bit.a ruler, Am. 2:3. Ps. 
2:10. and so, whenever it is us- 
ed of the Judges, who between 
the days of Joshua and David rose 
up as saviours of their country, to 
deliver them from foreign bondage, 
Judg. 2: 16,18. Ruth. 1:1. 2K. 23: 
22. Yet it appears concerning some 
of them that they acted in fact as 
judges, (Judg.4: 5.) Comp. 7°=P- 


ἡ} 


The name suffétes among the Car- 

thaginians is of the same origin. | 
Niph. 1. to be judged. Ps. 37: 33. 
2. to contend with a person. Prov. 

29:9. Is. 43: 26. Construed wtsual- 


_. ly with nx (mx and τ οὐ.) Ezek. 


17: 20. 20:35, 36. also with bs, Joel 
4:2, [3:2.] with >, Jer. 25: 31, 
(more in the sense of no. 3.) The 
thing contended about is preceded 
byby, Jer. 2:35. or put in the ac- 
cus. 1 Sam. 12: 7. Ezek. 17: 20. 

3. to execute punishment, to punish, 
particularly when spoken of Jeho- 
vah. So in several of the passages 
referred to above; also Ezek. 38:22 
I will punish him with pestilence and 
with blood. Is. 66 : 16. comp. 2 Chr. 
22: ὃ, 

Po. only in the part. "ΞΘ my 
judge, Job 9: 15. 

Deriv. out of course D4 Dw, DEW. 


=} 2) ra) Chald. part. &Dw a judge. Ezra 
7: 25. 
WEW found only in the plur. DDD 


681 


dori 


"Dim. name ofan unknown place, 


Mic. 1: 11. 


Ew, fut. jew. 


1. to pour, to pour out. Is. 57: 6.— 
ἘΞῚ 52W to shed blood, Gen. 9: 6. 
37: 22. Trop. 12: ἼΞ to pour out 
one’s soul, scil. in tears and lamenta- 
tions, Ps. 42: 5. with M37 72> sub- 
joined, to lament before Jehovah, 1 
Sam. 1:15. Ps, 62:9.— ἘΣ inan ὦ 
to pour out one’s anger on a person, 
Ezek. 22: 22. 14: 19. 

2. to throw up, 6. δ. a wall. 2K. 
19:32. See M5510. 

Niph. to be poured out. 1 K. 13: 5. 
Ps. 22:15 I am poured out like water. 

Pu. idem. Ps. 73: 2 "AWN 1DBW 
my steps are poured out, i. 6. they 
slip. 

Hithpa. to be poured out. Lam. 4: 
1. Spoken of the soul, (1.) to pour 
itself out (in lamentations.) Job 30: 
16. (2.) to be breathed out, to expire. 
Lam. 2: 12. 


m. verbal from ww, dec. VI. judg- Ba) m. verbal from DW, dec. VI. a 


᾿ ments, punishments. 2 DODD Mivy 
: “rs 7 T 


place of pouring out. Lev. 4:12. 


- to execute judgments on any one, Ex. DW f. verbal from Ἰὼ. the privy 


12:12. Num. 33: 4. See D2W7 no. 2. 


T 


member, the penis. Deut. 23: 2. 


"BU m. plur. =*|w, dec. ΥἹ. 1. a bow, fut. Sw, infin. bbw, (like 53a.) 


hill, particularly one that is open or 
not covered with wood. Jer. 4:11. 
12:12 ἼΞΤΞΞ ΞΕ hills an the de- 
sert. Is. 41: 18, (parall. mzp3.) 49: 9. 
Jer. 3:2, 21. 7:29. 14:6. Num. 23: 
— BBY 7282 and he went up a hill. (In 
Syr. lade planities.) 

ἜΞΩ m. Gen. 49: 17. a species of 
serpent; according to Jerome, the 
horned serpent or cerastes, so called 


from its two antenne, which it sticks 
in the sand, and stretches out after 


its prey. (Arab. kw a spotted ser- 
pent like the cerastes, hemorrhous.) 
See Bocharti Hieroz. Il. p. 416 ff. 

"\"EW Chald. adj. pleasant, fair. Dan. 


4:9, 18. [4: 12, 21.] 
| | 86 


1. to be made low, to sink, e.g. spok- 
en of a mountain, Is. 40:4. to be over- 
thrown, spoken of acity, Is. 32: 19. 

2. to be suppressed, depressed, spok- 
en of a voice or sound. Ecc. 12: 4. 

3. metaphorically to be humbled. 
Is. 2: 9, 11,12, 17. 5:15. 10:33. In- 
fin. πῆ «DEW to be of a humble 
spirit, Prov. 16:19. Comp. >5w. 

Hiph. 1. to make low, to bring 
down. (Antith. [71.) Ps. 18: 28. 
75: 8. 

2. to bring to the ground, to throw 
down. Is. 25: 12. 

3. In connexion with other verbs, 
it may’ be rendered adverbially ; 
e.g. Jer. 13:18 234 2° ΒΩ sit 
down low. Ps. 113: 6. 

4. intrans. to be brought low, to be 
cast down. Job 22: 29. | 


jw 


55w Chald. found only in Aph. 


Ἢ to bring down. Dan. 5: 19. 
2. to oppress, subdue, deprimere. 
Dan. 7: 24. 


3. joined with 225, to humble one’s 
heart. Dan. 5: 22. 


BW verbal adj. from > 5x, dec. IV.a. 


682 


nv 


cust. It lives in the sand and shows 
great skill in constructing its habita- 
So, + 
tion. Root perhaps (-}%s ingenio 
pollens, astutus. ‘The Rabbins ren- 
der it, the rabbit. See Bocharti Hie- 
roz. 'T’. I.p. 1001 ff. Oedmann’s verm. 
Sammlungen, H. 4. p. 48. 


1. low, deep, sunk down ; spoken YEW m. Deut. 33: 19. and myDw 


ofa tree, Ezek. 17: 24. of the le- 
prosy, Lev. 13: 20, 21. 

2. low, mean, contemptible. Job 5: 
11. 2 Sam. 6: 22. 


3. MAT SEW humble, lowly in spirit. 
Prov. 29: 23. Is. 57:15. Also without 
71 in the same sense, ibid. 

SD Chald. low. Dan. 4: 14. [4:11] 


f. dec. X. 

1. a multitude ; 6. δ. of horses or 
camels, Is. 60: 6. Ezek. 26:10. of 
waters, Job 22: 11. 38:34. Particu- 
larly a multitude of people, 2K.9: 17. 

2. abundance, superfiuity, spoken 
e.g.of the rich gifts of the sea. Deut. 


33: 19. (Syr. Ve to overflow.) 


be m. verbal from >t, dec. VI. g. "Dw to be fair, shining, (comp. 


lowness, alow place or condition. Ecc. 
10: 6. Ps. 136: 23. 


55%) £ verbal from >aw, lowness, a 
low place. 15. 32: 19. 

“ΞΕ f. verbal from >9, dec. Χ. a 
late εὐ νει with the article πε 


the low country or the plain, i. 6. the 
southwestern portion of Palestine, 
between the mountains and the Me- 
diterranean sea. Josh. 11: 16. Jer. 
32:44. 33: 13. 


mop f. verbal from ΣΡ, joined 


“27DU,) pleasant, acceptable; con- 
strued with by. Ps. 16:6. comp. 
Dan. 4: 24. [4:27.] 

Pi. to adorn, garnish. Job 26 : 13 
Mm HW ΘΝ Inara by his (creat- 
ing) spirit he adorns the heavens (with 
stars, etc.) The gender of πβῷ 
agrees with Im%, instead of ἘΞ Ξὲξ. 


“DW, fut. rex, Chald. to be fair, 
pleasant, acceptable ; construed with 


>y, Dan. 4: 24. [4: 27.] with Esp, 
Dan. 3:32. [4: 2.] 6: 2. (In Syr. idem.) 


with So", a slacking or letting down ἜΞΩ m. verbal from “2. 


of the hands, idleness, remassness. Ecc. 
10: 18. Comp. ™)7 nos. 1. 2. 


DEW proper name of a place in the 


eastern part of the tribe of Judah. 
Num. 34: 10,11. Prob. i. ᾳ. ni75w, 
1 Sam. 30:28. The gentile noun is 
"Bw 1 Chr. 27: 27. 
are m. a quadruped, which is joined 


with the hare and chews the cud, 
Lev. 11: 5. Deut. 14: 7. inhabits the 
mountains and rocks, Ps.104:18. and 


vidi fairness, pleasantness. Gen. 49: 
21. 
2. name of a mountain in Arabia 
Deserta. Num. 33: 23, 24. 


Ew m. Jer. 43: 10 Keri(in the 


Keth. 3355%,) a covering, stratum, 
here a covering of the throne. Arab. 


S707 
i Ae a covering for the floor of a 


tent. Others, from “DW, an ele- 
gant covering. 


is a gregarious and cunning animal, δὰ ΞΘ m. Chald. the dawn of the 


Prov. 30: 26. These notices agree 


best with the different species of 


the jerboa, (Arab. 5, Greek 


morning. Dan. 6:20. (Arab. pe 


eluxit, emicutt aurora.) 


χοιρογρύλλιος, mus jaculus, Linn.) MEO 9 fut. MEW, i. ᾳ. DAW. 


which has two long hind feet, and 
springs with the agility of the lo- 


1. to set, put, place. 2 K. 4: 38. 
Ezek. 24: 3. Ps. 22:16 nya “222 


mpa 


thou put me. 


2. to gwe. Is. 26: 12. 
Owns masc. dual. 


1. Ps. 68:14. folds for cattle, i. q. 
DINewN 4. v. 

2. Ezek. 40: 43. prob. stalls, in the 
courts of the temple, where the sa- 
crificial victims were fastened. 

Re) m. found only Is. 54:8 ὮΧῸ 


ὮΣΙ perhaps an effusion of anger, 
i. ᾳ. ΠΏ, which occurs Prov. 27: 
4, in the same connexion. Or, vio- 
lence of anger, comp. Arab. ς Α x 
to be hard, violent. 

pd, fut. 7/27, 1. to be sleepless. Ps. 
102: 8. Hence to watch, to be wake- 
ful, Ezra 8: 29. Ps. 127: 1. 

2. to watch over a thing, invigilare 
alicui rei. Jer. 1:12. Is. 29: 20 πρὶ 
TIN invigilantes iniquitati. Jer. 44: 
27. Comp. 31: 28. 

3. to lie in watt, spoken of the 
leopard. Jer. 5: 6. 

Pu. part. (denom. from 772W,) hav- 
ing the form of almond flowers. Ex. 
25: 33, 34. 

po m. verbal from “ὦ, dec. V. a. 


1. an almond-tree. Ecc. 12: 5. 

2. an almond. Gen. 43: 11.- Num. 
17: 23. [17: 8.] 

Note. This tree is probably so 
called from the earliness of its flow- 
ers and fruit; (comp. 32> to watch, 
hence to hasten ;) to which etymol- 
ogy there is an allusion Jer. 1: 11. 
See Celsii Hierobot. T. I. p. 297. 


mpw to drink. In Kal not used. 


Hiph. to make to drink, to water ; 
e. g. cattle, Gen. 24: 46. a country, 
Gen. 2: 6. Part. ΠΡ: a cup-bearer, 
Gen. 40: 1. PS9a-Mg~O pw the 
cup-bearers of Pharaoh, Gen. 41: 9. 
Construed with two accus. of the 
person and thing, Gen. 19: 32. Judg. 
4: 19. Job 22: 7. 

Niph. Amos 8: 8 Keth. See »pw. 

Pu. to be watered, moistened. Job 
21: 24 the marrow of his bones 1s 


683 


“NawA in the dust of death shalt 


Ὁρῶ 


moistened, i.e. is fresh. Comp. Prov. 
3: 8. 15: 30. 17: 22. 
Deriv. 1p, FU, NPB, AUR. 
ἽΡ W m. verbal from πρῶ, dec. I. 
drink. Ps. 102: 10. 
"PW, plur. 0°79), verbal from =pw, 


dec. I. idem. Hos. 2: 7. [2: 5.] Trop. 
Prov. 3: 8 moisture to thy bones. 
Comp. the verb in Pual. 


po m. verbal from Ypw, dec. 1. an 


abomination, particularly in a reli- 
gious sense ; spoken of unclean things, 
(perhaps garments,) Nah. 3: 6. un- 
clean food, Zech. 9: 7. and most fre- 
quently of idols, 1 Κ. 11:5. 2 K. 
23: 13. Dan. 9: 27yQwA YApw the 
abomination, i. e. the idol, of the des- 
olater. 11: 31. 12: 11. 2 K. 23: 24. 


ὩΡΏ. fut. DPW, to rest, to have repose. 


Is. 62: 1. Jer. 47: 6, 7. Spoken par- 
ticularly of a country or city, to have 
rest or peace, to be free from war, 
Judg. 3: 11. 5: 31. 8: 28. Jer. 30: 
10. 46: 27. hence with the addition 
ryamz772 Josh. 11: 23. 14: 15. Also 


to keep quiet, Judg. 18: 7, 27. Is. 18: 
4. to be still (from fear,) Ps. 76: 9. 
Spoken of God, to be inactive, so as 
not to grant assistance, i.g. WM, 
Ps. 83: 2. 

Hiph. 1. to give rest. Job 34: 29. 
Construed with >, Ps. 94: 13. 

2. to still, appease, e. g. strife. 
Prov. 15: 18. 

3. intrans. to keep still, to be quiet. 
Is. 7: 4. 57: 20. Hence infin. ὩΣ 
as a subst. rest, Is. 30: 15. 32: 17. 

4, to make still and sultry. Job 37: 
17. 

QW m. verbal from HPW, rest, peace. 


Ω 


1 Chr. 22: 9. 

Spo. fut. >)", to weigh. 2 Sam, 14: 
26. 2 Sam. 18: 12 although I should 
weigh in my hand, i. e. have weigh- 
ed or paid to me. Trop. Job 6: 2. 
31:6. Particularly to weigh out, to 
pay, construed with >, Gen. 23: 16. 
with “19 >», Est.3:9. with >y, 4:7. 

Niph: to be weighed or paid out. 
Ezra 8: 33. Job 6: 2. 


ype 


684 


γΡῸ 


Spe x) m. verbal from πρῶ, dec. VL ἢ. mip Ὁ plur. fem. found only 


“1. a weight of the Hebrews, sup- 
posed equal to 240 grains of Troy 
weight. 1 Sam. 17:5. 2 Sam. 14: 
26. Particularly for weighing un- 
coined gold or silver, Gen. 23: 15, 
16. In this sense, the word Ὡς is 


frequently omitted; see 213, 492. 
The shekel of the sanctuary (Ex. 30: 
15.) appears to have been different 
from the king’s shekel, (2 Sam. 14: 
26.) but the difference between the 
two is not known. 

2. price, i. ᾳ. QQ. Amos 8:5, | 
OOO πὶ. 1 K. 10: 27. Is. 9:9. 
Amos 7: 14. and ὩΣ f. found on- 


ly in the plur. (the sing. m7apw oc- 
curs in the Mishnah.) Ps. 78: 47. a 
sycamore-tree, in Greek GU%0 M0008, 
συκάμενος, ficus sycomorus vera, 
Forsk. the leaves of which resem- 
ble mulberry-leaves, and the fruit 
figs. The fruit grows out of the 
trunk and larger branches. To ri- 
pen the fruit it is necessary, when 
the season approaches, to ascend 


the tree, and scrape or rub each > 


berry about the middle. (Comp. 
obs.) It furnishes after all only a 
poor nourishment, see Am. 7: 14. 
Comp. Warnekros Hist. Natur. Sy- 
comori, in the Repertor. fir mor- 
genland. Literatur, Th. x1. no. 7. 
Th. xm. no. 3. Celsii Hierob. ΤῸ 1. 
p- 310. 


»Ὼ 1. to sink, to sink down, spoken 


of a country, Jer. 51: 64. to be over- 
Alown, Amos 9: 5 27% ἜΝ ΠΣ 


as by the stream of Egypt it is over- 
Jown. 

2. to burn down, spoken of a fire. 
Num. 11: 2. 

Niph. Amos 8: 8 Keri, as in Kal 
Am. 9: 5. In the Kethib mw, the 
» is omitted by a syncope, as in >3 
for >y2. 

Hiph. 1. to let sink, e. g. waters. 
Ezek. 32: 14. 

2. to let down, to sink, demergere. 
Job 40: 25. [41: 1] Σ᾿ 53Π|3 
4205 canst thou let pi a ‘cord and 
draw up his tongue therewith? —* 


emonially unclean, 


Lev. 14: 37. cavities, hollow places. 
Sept. κοίλαδες. Vulg. vallicule. This 
guadriliteral is either, compounded 
of »pw to sink, and to be deep, 


(whence Mp a dish,) or is formed 


from the latter root by prefixing 
Shin, like 3733, Ξε. 


ypu in Kal not used ; prob. to over- 


lay, particularly timber; hence, to 
roof or cover a house. (Arab. ἮΕΝ 
contignare.) Deriv. ARY, DDPe, 
B)ppw72. 

Niph. and Hiph. to bend forward, 
in order to see ; hence to look for a 
thing, and spoken of things, to pro-. 
ject, stick out, imminere ; e.g. PLA 
p72 to look down from βοτὰ 
Ps. 14: 2. 53: 8. 86: 12. JIMA ἼΣΞ 
through a window, Gen. 26: 8. Judg. 
5: 28. 2 Sam. 6:16. Spoken of a 
mountain, to overlook a country, Num. 
21: 20. 23: 28. Jer.6: 1 M94 9 
FIDE πϑ 2 for evil threatens from 
the north. (Arab. &®w to be long 


and hanging down.) 


ΠΡ m. 1 Κα. 7: 8 all the doors and 


posts APY DD v7) were square, covered, 


prob. in opposition to arched. Bons 
FDU. 


Opp % "2 masc. plur. verbal from pw 


timber. overlaid. 1 Κ. 1:4. dsl 
1 K.6: 4 οὐδ D'Bpw  27>m 
windows of closed timber, i.q. 072937 
ΤΩΝ ; see under the article DON. 


pw to τὰ abominable, loathsome. Tn 


Kal not used. 

Pi. YY 1. to loathe, abominate. 
Ps. 22: 25. Particularly what is cer- 
Lev. 11: 11 
Deut. 7: 26. 

2. to make unclean, to pollute. Lev. 
11: 48. 20: 25. 

Deriv. ὙΠ. Ὑ1} ἃ. 


γὉ m. verbal from YpW, an abom- 


ination, particularly what is ceremo- 
nially unclean. Ley. 11: 10 Om YRY 


npu 685 a8 


D 3 let them be an abomination unto 
you. Verses 12, 13, 20, 23, 41, 42. 
Is. 66: 17. 


ΤῈ 866 ΥΡῸ. 
I. pp UW, fut. piss, (kindred with paz.) 


to run about, to run to and fro. Is. 33: 


tering-troughs, for cattle to drink out 
of. Root Mpw to drink. 


Ww or mw found only in the plur. 


‘nang Jer. 5: 10. walls, i. ᾳ. NIA. 


So the Sept. Vulg. Chald. and the 
context requires it. 


4. Joel 2: 9, (where it is spoken of te m. with suff. Ἰὼ, dec. VIII. e. 


locusts.). 

Hithpalp. pupmes Nah. 2: 5. 
adem. 

Deriv. pwr. 


II. pp to be desirous, eager ; spoken 
6. g. of a thirsty person, Is. 29: 8. 


Ps. 107: 9. of a greedy bear, Prov. 
28: 15. (Arab. ς 9.» conj. 1. ἀπά 


VIII. to desire ; whence in Hebrew 
the verbal noun Mp1wn desire.) 


Ver 1, fut. “pe, to lie, to deceive, con- 


1. 4. av. 

1. prob. a nerve, sinew, muscle. 
PE iis 377 and the Chald. τῷ 
firm.) Collect. Prov. 3:8 max} > 
TM ‘In healing shall it be to thy 
sinews or muscles, as the seat of 
strength. Parall. to thy bones. 

2. the navel, strictly the navel-string. 

3.» 
(Arab. ἫΝ idem.) Ezek. 16: 4. 
Comp. 1774 Job 40: 16. 


strued with a dative of the person. x7 2 and NI Chald. 


Gen. 21: 23. 

Pi. idem, 1 Sam. 15: 29. Constru- 
ed (1.) with 3 of the person, to de- 
ceive, Lev. 19: 11. (2.) with 2 of the 
thing, as 297283, N33 ‘3 to vio- 
late a covenant, faithfulness, Ps. 44: 
ms 89: 34. also without addition, Is. 

8. 


nee τη. verbal from “?2¥, dec. VI. 


ΕᾺ lie, falsehood, ἀεξερίβοῃ:--- 
“pw 7973 false words, Ex. 5: 9. 73 


“ey a false witness, Deut. 19: 18. 
ἜΘΟΣ sEw2 to swear falsely, Lev. 
5: 24. [6: 5.] 19: 12. “pw. NAM to 


ΚΡ falsely, Jer. 5: 31. 20: 6. 
9. Ps. 33: 17 MyAWNS O19 APY 
a ΤᾺ 18 α van thing for i 
_ “pw 1 Sam. 25: 21. Jer. 3: 23. 
and “pv Ps. 38: 20. 69: 5. 119: 78, 
86. as an adv. in vain, to no purpose, 
without cause. Plur. BYU lies, Ps. 
101: 7. 
2. i. g. NPY LN a lar, Prov. 17: 


4. as ἼΞ 2 Sam. 12: 4, for wx ὦ 


ἐπ 


npw ἢ Gen. 24: 90. plur. const. ninpw 
(as if from npe) Gen. 30: 38. wa- 


. to loosen, solve, explain. Dan. 5: 
+: Part. J2ye loose, 3: 25. Used 
particularly of the loosing or unty- 
ing of a beast of burden, in order to 
rest; hence © 

2. to turn in, to lodge, dwell. Dan. 
2: 22. So the Greek καταλύω, to UN- 
loose, whence xataduuc, a lodging. 

Pa. 1. to loosen, solve, explain: Dan. 
5: oe 

. to begin. Ezta 5:2. (Comp. 55 
to ΤΣ from ἘἘ ΠῚ to loosen.) 

Ithpa. pass. of no. 1. Dan. 5: 6 
FID AW MOP the joints of 
his loins were loosed, i.e. he could not 
keep himself upright. 


TEN ἣν proper name of ἃ son of Sen- 


nacherib; king of Assyria, who mur- 
dered his father. Is. 37: 38. 2 K. 
19:37. 


270 m. 1. the heat (of the sun.) Is, 
| 49: 10. (Chald. 5. idem. Arab. 


5 1) 
a an undulous motion of the aa 


in the deserts of Arabia, occasioned by 
the rays of the sun. See the Koran, 
sur. 24: 39.) 

2. the parched ground or glummer- 
ing waste. Is. 35: 7 


"0 


ww Mm. i. g. DY a sceptre, with 
Ἢ inserted after the Chaldaic man- 
ner, (see the letter 7, p. 587.) found 
only in the later Hebrew. Est. 4: 
11, 5: 2. 8: 4. 

ΓΠ ἼΔΩ i. 4. Aram. NW to loosen. 

Pi. ποῦ idem. Jer. 15: 11 Keri 
3365 ΠΣ 1 will loosen thee for 
good, i. e. I will deliver you. The 
word 2405 is added here probably 
because “7% was also used in a bad 
sense, for to let loose, to forsake. In 
the Kethib Fn ny q. v. 

Deriv. my37, naw. 

mW f. plur. nin, Is. 3: 19. chains, 
bracelets. (Chald. 572i. Comp. mW, 
TIE. Root Arab. aly to string 
together, hence to build.) 

ἸῺ Sharon, proper name of a level 


district in Palestine, extending from 
Joppa to Czesarea, abounding _ in 
fruitful fields and rich pastures. Josh. 
12: 18. Cant. 2:1. Is. 33: 9. 35: 2. 
65: 10. 1 Chr. 27: 29, See Relandi 
Palestina, p. 188, 370. Some have 
adopted another Sharon beyond Jor- 
dan, from 1 Chr. 5: 16. but this is 
not necessary, See Reland, ubi su- 
pra. The gentile noun is "21 1 
Chr. 27; 29. 


nip Jer. 18: 16 Keth. see 
. map we. 
ἢ α beginning, found ouly Jer. 
15: 11 Keth. Root Chald. δὲ "γι to be- 
gin, whence 37% a beginning. 
mw f. Job 41: 18. [41: 26.] 7 re 
1K. 92: 34. Is. 59: 17. most fre- 
quently ww m. dec. I. 
1. a coat of mail, habergeon. 1 Sam. 
ἘΠ 0958. "Plar: oo. Neh. 4: 10. and 
ni—2 Chr. 26: 14. Syr.}22;e idem. 


7 
(Root perhaps Arab. Cs Figs micuit, 
coruscavit fulgur.) Also written 71975 
q. ν. 


2. 71° w the name of mount "2B 


686 


γ 
among the Sidonians, Deut. 3: 9. 
See 772. 
Mp7 fem. plur. verbal from pW, 
dec. X. 
1. a hissing, derision. Jer. 18: 16 
Keri. In the Kethib ni paw. 
2. a fifng, piping. Judg. 5: 
16 Dy nije the pipmg by 
the herds, (made by the herdsmen.) 
Sept. ovgeouos. 
"WW hard, firm, solid, (Chald. 979% 
idem ;) found only in the plur. yyw 
JO3 Job 40: 16. the firm parts, or 
perhaps particularly the muscles of 
the belly; (comp. "Ww and 37 a | 


muscle, navel-string.) Hence the ab- 
stract noun 


ΩΣ f. denom. from the prece- 
ding, hardness, firmness ; metaphor- 
ically obduracy, stubbornness, always — 
joined with 23 and »97 25. Deut. 
29: 18. Ps. 81: 13. Jer. 3: 17. 7: 24. 

9 A FT 
9: 13. 11: 8. (Aram, 120;s)-@ firm- 
ness in a good sense, truth.) 


—— . 


MTD see MINT, 


nia ww fem. plur. Jer. 31: 40 Keth. 


prob. only a false reading for nay 
fields, as is read in the Keri, in 6 
MSS. and several editions. Comp. 
as a pargllel passage 2 K. 23: 4. | 
yw 9 fut. YW. 1. to multiply or 
propagate uself abundantly, spoken 
of men and animals. (Ethiop. propul- — 
lulavit.) Gen. 8:.17, 9: 7. Ex, 1: 7. 

2, to creep, crawl, swarm, spoken 
of worms and smaller fishes. Gen. 7: 
21 PNT 55 YI γ᾽ 9:1 ΒΞ eve- 
ry worm which creepeth upon the earth. 
Lev. 11: 29, 41, 42, 43. 

3. to swarm or abound with any 
thing, spoken of a place, construed | 
with an accus. (Comp. Fim no. 5. 
and similar verbs.) Gen. 1:20 225? 
YYW 07M let the waters swarm with 
creeping things. Verse 21. Ex. 7: 28. 
Ps. 105: 30. 


yw m. verbal from 7, dec. VI. 


we 

1. a worm, reptile. Gen. 7:21. Lev. 
5: 2. 11:29. nism YW a winged 
reptile, with a special reference to 
the bat, Lev. 11:20, 21, 23. Deut. 
14: 19. ee 

2. smaller fishes. Gen. 1:20.—Y VY 
bran Lev. 11: 10. 
pw , fut. PI. 

1. to hiss. Construed with 5, to hiss 
to any one, to lure by hissing ; e. g. 
flies, Is. 7: 18. nations, Is. 5: 26. 
Zech. 10: 8. 

2. to hiss (from scorn.) 1K. 9: 8. 
Lam. 2: 15, 16. Construed with 
ἘΦ at a person or thing, Jer. 
19: 8. 49: 17. Job27: 23 povin 
ὙΔΎΡΒ 2 Ey they shall hiss him away 
From his place. 

3. to pipe, 
only in the 
ΝΠ pow. 
TIP VW £ verbal from py, a hissing, 


deriv. mip Ww, 


687 


wv 


4. a plantation, settlement, colony, 
of a people.) Judg. 5:14. Comp. 
the figure of planting a people, un- 
der the articles 52 and wn. 

5. MAI wry the ground of con- 
tention or complaint, radix cause. 
Job 19: 28., 


ww Pi. denom. from Uw, (with a 


privative signification,) to root up 
or out. Ps, 52: 7. Job 31: 12. 

Pu. DW to be rooted out. Job 31:8. 

Poel, vin to take root. Is. 40: 24. 

Poal, tdem. Jer. 12: 2. 

Hiph. i. q. Po. to take root ; join- 
ed with Dw, Ps. 80:10. without 
this addition, Job 5:3. Is. 27:6. In 
the two last passages, it is taken fig- 
uratively for to prosper. 


συρίξζειν ; found wv Chald. a root. Dan: 4: 12. [4: 


15.] 


TW, plur. const. ΠΣ chains. 


Ex. 28: 22. Comp. TW. 


derision, scorn.—np yw ΓΛ to be WW (sheroshu,) inthe Keri AW, 


for a derision, Jer. 19:8. 25:9. 29: 
18. 


“Ὁ to be evil minded, hostile. (Arab. 
as 
τῷ idem.) Found only in the part. 


70 an enemy, Ps. 27:11. 54:77. 
56: 33. 59:11. Synonymous with 


Chald. fem. a rooting out, and meta- 
phorically a banishment. Ezra 7: 26. 
comp. 10: 8. Comp. Wt no. 4. 


TINWW fa chain. Ex 28:14, 39:15. 


The form is a reduplication of mW 


S4*707 


a chain. (Arab. ἄλμαλω, Chald. 


“1 no. I. mawaw, πε. By contraction 
"0 dec. VI. p. i. g. NW the navel. vw q. v.) 
Cant. 7: 3. 


2 ll TI found only in Pi. nw to serve, 
ὯὩ m. plur. Sw yw (read shdra- ,” 


shim, like n°D7) kédashim,) dec. 
VI. m. 

1. a root. Is. 5: 24. Job 30: 4. 

2. what springs up from the root, 
a shoot, branch. Is. 53:2. 11:10 Bw 
"2" the shoot of Jesse, i. 6. the ex- 
pected king of the race of David, 
the Messiah; comp. ῥίζα Aafid, 
Rey. 5: 5. Used collectively, Is, 14: 
30. Prov. 12:3, 12. 

3. the lowest part of a thing ; e. g. 
the foot (of a mountain,) Job 28: 9. 
the bottom (of the sea,) Job 36: 30. 
the sole (of the foot,) Job 13: 27. So 
planta pedis. 


matt upon; construed for the most 
part with an accus. Gen. 39:4. 40: 
4. Num.3:6. 1K.1: 15. with $, 
Num. 4: 9.—niM nk NW to serve 
or minister unto Jehovah, spoken of 
the priests, in reference to the cere- 
monial worship, Num. 18:2. 1 Sam. 
2:11. 3:1. also without this addition, 
Num. 3:31. 4:12. S35) a3 n yw 
Deut. 18 : 5, 7. to minister on the 
name of Jehovah, after the analogy 
of 7357 SWa FAB, δ Bp, the idea 
of divine worship suggesting imme- 
diately that of invocation and prayer. 


rin see MOD. 


swe 


688 


ny 


I. WW m1. white marble. Est. 1: 6. WW Ezek. 16:13 Keth. for wy. The 


Cant. 5:15. elsewhere wv. 

2. byssus, fine white Egyptian cot- 
ton, also cloth made of zt. Gen. 41: 
Ὁ 272 9) 182" 26": 39, 
Prov.31:22. The later name is 


Vas q.v. Under each of them linen: 


is sometimes included, the oriental- 
ists usually expressing cotton and lin- 
en by the same word; (comp. ~"7wi2 
ee Af 
V2 cotton, (ὦ) linen, (2429 
cotton, comp. Ezek.44: 17, with Lev. 
16:4.) The word appears to be of 
Hebrew, or at least of Shemitish or- 
igin, from a root Way to be white, 
ρ = 
whence WW, wirw, Syr. tase white 
marble; 7wiw a lily; (of course 
like ὙῊΞ from the Arab. vel to 
be white ;) it is called, however, in 
Egypt. shensh, and perhaps the He- 
brews adopted the Egyptian name, 
though with some reference to its sig- 
nificancy in Heb. Comp. niara, on, 
mw. Celsii Hierobot. T. Π. p. 259. 
Hartmann’s Hebrierin, Th. 3. p.34 
—36. Faber zu Harmer’s Beobach- 
tungen ib. den Orient, Th. 2. p. 380 
- ff. (Faber, however, makes a dis- 
tinction between Ww and 742.) 

IT. Ow ἢ and HWW , const. nyvi, τὰ, 
six, a contraction of tw, (like n't, 
by contraction m>, to bring forth,) 

δυο 
Arab. (μέλαν), Plur. δ com. 
gen. sixty. Deriv. wi, "ww. 

NWW found only in Pi. NWW to lead 
astray, to seduce. Ezek. 39:2. In E- 
thiop. 1%w conj. V. obire, hence 
trans. deducere, seducere. Sept. xato- 
δηγήσω σε, aliter κατάξω σε. Chald. 
errare te factam. Vulg. seducam. 

“S20W a proper name, prob. the 
Persian name which Zerubbabel 


_ bore in the Persian court. Ezra 1:8. 
5:14. 


nww Pi. (denom. from Ww six,) to di- 


_ vide into six parts, to pay a sixth part. 
Ezek. 45: 13. 


4 


form appears to be chosen for the 
sake of a paronomasia with w7, and 


is not grammatically correct, at least 
it is against the true origin of ww 
from Dw. The same, howeyer, is — 
true of the denom. "Ww. Ἢ 


ww , fem. n°, (ordinal adj. from 


ww six,) sixth. The fem. also de- 
notes the sixth part, Ezek. 4:11. 45: 
150% 


Vow Jer. 25:26. 51: 41. Sheshach, 


another name for Babylon. This is 
evident from the connexion, but the 
derivation of the word is obscure. 
The Hebrew interpreters and Je- 
rome suppose it formed. from 5383, 
after a Cabbalistic mode of writing, 
called Atbash, which consists in sub- 
stituting mn for δὲ, wfor 2, etc. But 
supposing this mode of writing to be 
sufficiently ancient, no reason ap- 
pears why this secret name should 
be used in connexion with the real 
name, as in Jer. 51:41. Others make 
it i. ᾳ. ‘TLDe, χαλκόπυλος, from 


Saw to fasten a gate with tron. 
Others, the arrogant, from NWA in 
Syr. rest, hence perhaps arrogance, 
(comp. 728W,) and Ἴ formative asin 
Chald. Others make it the name of 
Babylonian goddess. a 
“WW, in pause WWW, a red colour, 
perhaps red earth, ruddel, Jer.22: 14. 
Ezek. 23:14. Sept. μέλεος, used in 
- Homer to denote rubrica, ruddle, the 
most celebrated kind of which was 
brought from Sinope, hence Vulg. 
sinopis, (comp. Plin. xxxv. 5 seu 13.) 
which includes likewise the terra 
lemnia. Chald. and Syr. idem. The 
Hebrew interpreters understand byit 


§7CE ; 
vermilion. (Arab. ff ΝΜ: red, of a 
brick colour. Perhaps the word should 
be pointed \ww.) Vn 
Tw, found only in the plur. ninw m. 
verbal from nw, foundations, pillars. 
Ps. 11: 3 the foundations are thrown 


TINY 


- down. Aqu. ta ϑεμέλια. \Is.19 : 10 
"8272 ΠΏ 4%) according to 
the present vowel-pointing, and all 
her pillars, i. 6. all the nobles of E- 
gypt, shall be afflicted. But this fur- 
nishes no parallelism to, all that earn 
wages are sad. 'This is obtained by 
pointing the word πῶ, as if from 
NNW i. g. ANY to weave; thus her 
weavers are afflicted. Or, if the other 
clause be pointed “ϑ "ὦ (after 
the Sept. Syr.) they that prepare in- 
toxicating drink, aad nnw be taken 
in the signification of Mmw to drink. 
Comp. then Joel 1:5. The punctua- 
tors were evidently guided by the 
parallel passage Ps. 11:3. and their 
authority on that account is of less 
weight. 


I. nw m. plur. ninw. 
1. the posteriors, buttocks. Is. 20:4. 


3530 
2Sam. 10: 4. (Arab. Wl, Syr. 
£ 


<aha} nates.) Root nw) to set, hence 


the seat,comp.Germ.Gesass ; the form, 
however, is borrowed from "nw. 

2. Seth, the proper name of the 
third son of Adam. Gen. 4 : 25, 26. 
5: 3,6. In the first passage the name 
is derived from mW to set, to give. 


Il. no f. a contraction of Ὠδ (Lam. 


3: 47.) hence noise, tumult of war. 
Num. 24: 17. Root Nw. In the 
parallel passage Jer. 48: 45, we find 
in its stead FANW. 
ΤῺ and MY Chald. six, i. ᾳ. Wy. 
Dan. 3:1. Ezra 6: 15. Plur. }°nw 
sixty, Dan. 5:1. 

τῶ, fut. πριν, apoc. MU}. 

1.. το drink. (In Syr. Chald. and 
Ethiop. idem.) Construed with 
3, to drink froma vessel, (comp. the 
French phrase, boire dans une tasse,) 
Am. 6: 6. Figuratively Job 15: 16 
mbiy ova> mw he that drinketh ini- 
quity like water,i.e.practiseth it eager- 
ly. Also passively, Prov.26:6 the lame 
man must drink,i.e.suffer, injury.—Job 
21: 20 he shall drink of the wrath of 
the Almighty ; comp. 042. 

87. 


689 


one 


2. to sit at table, to banquet. Est: 
7: 1, See π Ὁ. 

Niph. pass. Once Ley. 11: 34. 

Note. The Hiphil of this verb is 
not in use, but is supplied by the sy- 
nonymous verb pw, which on the 


other hand wants the conjugations 
Kal and Niphal. 
Deriv. Sw, "Ne, TAN. 


MM and NMW Chald. idem. Dan. 


5:1, 2, 23. Pret. with 8 prosthetic 
InwN they drank, Dan. 5: 3, 4. (So 
in Syr.) Construed with 3, to drink 
out of a vessel, like the French boire 
dans une tasse, Dan. 5: 8, Deriv. 
RU. 


many see Tt. 
my m. verbal from "nv. 


“1. a drinking, bangueting. Ecc. 
10: 17. 
2. the warp (in a web.) Lev. 13: 


A8 ff. (Syr. chat to weave, Arab. 


ef 
ae to fix the web, to stretch the 
warp.) Comp. 32 the woof. Others 
understand by "nw and 2" different 


kinds of cloth, which is better suited 
to verses 52, 57. 


ΠΩΣ f. verbal from nw, α drink- 


ing. Est. 1:8. 


ony f. two, see Dw. 
sn, fut. he", to plant, more rarely 


and in poetry. Ps.1:3. 92:14. Ezek. 
17:8. 19: 10,13. Hos. 9: 13. Hence 


ΩΣ m. verbal from δ, ἀ66. 1. a 


twig, branch, plant. Ps. 128: 3. 


OM prob. to open. In Chald. to bore 


through. (Comp. ἘΣΤῚ to bore through, 
in Hiph. to open, begin ; 172 to bore 
for to open Ps.40:7, used in the same 
connexion as Dz,)Found only Num. 
24: 3,15 2B ON having Is eyes 
opened, i. ᾳ. 39272 "2>4 verse 4. For 
the force of this phrase, which 


XT 690 ANN 
denotes a divine revelation, see piscus : canem in hoc oppido non re- 
particularly Gen. 3: 5. Ps. 40: 7. linqguam. But the mention of kins- 
mri founa Ohl ἐπ the part!Hiph. folks and friends afterwards, as in 
j Ὁ bi J ον P P 1 K.16:11. is against this explanation; 
Wmv a pisser. (In Talmud. we neither is it suited to 1 K. 14: 10,21: 
᾿ 


find likewise the fut.andinfin.) Used 91. 2 K. 9: 8, where 5115 ΣΡ fol- 
Only in the phrase 3 1 a lows. ; ᾿ 
pisser against the wall, i.e. ἃ man, ἃ PINW, fut. piv, to be still, to rest? 


low expression used by way of con- 9, 

poken e. g. of the waves, Jon. 1: 
tempt. 1 K. 16: 11 he slew all the 14,42. Ps. 107: 30. of cantential 
house of Baasha, he left him not one  pyoy 96: 99 : 
that pisseth against the wall, neither of ὌΝ — ( P ἄν 
his kinsfolks nor of his friends. 1 Sam. =", ' 0 (in Pers. a shining star,) Ὁ 
25: 22,34. 1 K.14:10. 21: 21. 2K. proper name of a Persiangovernour. _ 
9: 8. (The same expression is found’ Ezra5: 3. 6:6. 
also in Syriac, see Assemani Bibli- a νὸς 
oth. Orient. T. IL. p. 260.) Others We "ee ῳ ἐτῶν Pa oe 
understand a dog,(but the expres- [88 pret. 1m Ps. 49:15 NW jNZ 
sion would apply only to the male;) τ lake sheep one removes them te 
comp. the curse of Aurelian in Vo- hades. (Comp, Ps. 88: 7.) 73: 9. 


Taw, the last letter of the alpha- [, aN? to desire, long for, construed 


bet, and as a numerical sign denoting ae : 
400. For the significancy of the With 2. Ps. 119: 40,174. In Chald. 
name and the original form of the more frequent. Deriy. MINN. 


letter, see the article Im. Its sound I]. SNH found only in the part. Pi. 
was like that of the Greek 0, or of Me : : 
the Engl. th in thin ; but perhaps not ΝΣ 1. g..32072 abhorring, Am. 6:8. 
equally strong in all words. The A- This commutation of 5 and & is fre- 
rabians distinguish in writing be- quent in Aramean, see p. 1. 
tween the simple ἐκ“ (Te,) and the INM f. verbal from axn no. I. a de- : 
th <'s (The,) which last issometimes sire, longing. Ps. 119: 20. 
pronounced nearly as ὦ. See Ὁ no. {NM found only in Pi.fut.a8nmn Num. 
(3.) On the whole this letter issel- 3," P Ἔχω ἐς 
dom commuted with others, and 7,8. it TT he ea ee 2. Z | 
generally corresponds to 's in Ara- νηβόλουκ aei ἢ " tei mae ™ | 
δε hte Ὧν ἀμμὲ ἠδ, ὦ here probably the signification of 
᾿ ; 8 2 31m to mark out, to describe; comp. | 
see p. 244. It is very rarely that it wr : 
corresponds to the Arab. ¢'s, as ἢ NF, ΓῚΝ2 and 1Π}} no. I. to be fair; 
Arab. RRS to be strong. 7713, m3 a dwelling, pasture, plur. 
const. ἰδ 2. That the form On Nn : 
ΝῺ m. dec. I. a chamber. 1 K. 14: 28. ee : 
τ verse10,ought tobe differently point- 
Ezek. 40:7 ff (In Chald. 817, 72; ed and to be placed under this root, Ὁ 
Syr. 1.02, tao oZ.) Plur. ND, has been already. observed under 


once τ δ Ezek. 40: 12. Root Min . the article πὰ ne: Hh Basti: 
= 95 to dwell. INF Deut. 14: ὅ. and NO Is. 51: 20. 


δ ἢ 


a species of gazelle or wild-goat. 
Sept. Vulg. in Deut. Aqu. Symm. 
Theod. Vulg. in Is. ὄρυξ. The Tar- 
Εν bos sylvestris, a kindred idea, 


comp. 0&4.) See Bocharti Hieroz.* 


T. 1. p. 973. 

FINE) f. verbal from M38 no, I. dec. 

X. | 
1. a wish, desire, Ps. 10: 17. Prov. 


11: 23. the thing destred, Ps. 21: 3. 
Prov. 10: 24. 


691 


rat 


vine and under one’s fig-tree, is de- 
scriptive of a state of peace and pros- 
perity, 1K.5:5. [4:25.] Zech.3: 

10. Mic. 4: 4.—In Gen. 3:'7, we are 
not to think of the common ‘fig-tree, 
but of the pisang, paradise or Ad- 
am’s fig-tree, the leaves of which are 
large and strong like parchment, and 


_ serve for packing goods, for table 


cloths, mats, etc. See Celsii Hierob. 
T. IL. p. 389. 
2. a fig. 2 K. 20: 7. 


2. in a bad sense, lust,lusting, concu- mash f. (for 2NM,) an occasion: 


prscence, also the thing lusted after. 
Num. 11:4 Sign aaxnr they fell a 


lusting. Ps. 78 : 29, 30. — mimap 


Judg. 14: 4. Comp. 7:8 no. IL. par- 
ticularly in Hithpa. 


Miss the graves of lusting, Num. ΠΝ f. verbal from τι no. ΤᾺ 


1: 34, 35. — δ ἢ ἘΞ 5. dainty 
meat, Job 33: 20. 


mourning, sadness, sorrow. Is. 29: 2. 
Lam. 2: 5. 


3. something desirable, pleasant or ὯΔ Ὁ masc. plur. labour, tozl, trouble. 


lovely. (Comp. 722, Wan72.) Gen. 
3: 6. 49: 26. ey. 19:22 nixn 
J70M ἘΞ ΤΣ the loveliness or orna- 
ment of a man is his kindness. 


DANA, OoNn m. verbal from din, 
dec. I. a twin. Gen. 38:27. Cant. t: 


Ezek. 24: 12 DNS ΣΝ at (the 


pot) wearieth me (with) hard labour, 
Vulg. multo labore sudatum est. Root 
a8 Arab. 7° lassus, defatigatus fu- 
at ; comp. ἫΝ no. 3. trouble, affic- « 
tion. 


5. Plur. contracted pin Gen. 25: Nh to be drawn, marked out, spoken 


ΕἾ const. 738 Cant. 1: 4. 
TAN f. verbal from τ IN, dec. X. a 


curse. Lam. 3: 65. 


of a boundary. Josh. 15: 9, 11. 18: 


14, 17. 


Pi. to mark out, describe. Is. 44: 


155. 
DAM to be doubled. Ex. 26: 24. 36: 29. NA m. with suff. ἡ ἢ, Ὠπδ τς ver- 


(In Syr. and Arab. to be a twin.) 
Hiph. to bear twins. Cant.4: 2. 6:6. 
Deriv. DAN, Din. 


TIONS) f. dec. X. sexual desire or heat in 


animals,most probably from 8 no. 


Il. to meet, liter. occursus venereus, 
concubitus. Comp. 2p no. (2.) Jer. 


2: 24 FQ"? 7 SIND m7 the ur- 
gency of her desire, who can restrain 


bal from "Nn, dec. VI. n. 

1. form, visage. 1 Sam. 28: 14- 
Lam. 4: 8. (Nh nE, MH beautiful 
of form, spoken for the most part of 
persons, Gen. 29: 17. 39: 6. also of 
animals, Gen. 41: 18, 19. 

2. a beautiful form, beauty. Is. 53: 
2. 1 Sam. 16: 18 "Nh WN vir for- 
me, i. e. formosus. 


at? Others derive it from the Arab. “ΛΌΝΩ m. Is. 41: 19. 60: 13. name of 


csi to be ripe or ready, hence ripe- 


ness( for love,)an euphemism for wan- 
tonness,. sexual desire; but an eu- 
phemism would hardly be expected 
in this place. 


msn f. plur. D°24n, dec. X. 


1. a fig-tree. Jude. 9: 10. Prov. 
27:18. The phrase. to stt under one’s 


a tree which the ancient versions 
render variously, cedar, fir, poplar, 
etc. Most probably a species of ce- 
dar, called in the east sherbin. Chald: 
box-tree ; see the article "δὲ no. 2. 


nam f. dec. X, strictly a box, chest, 


5397 


(Chald. NN2°R idem; Arab. 89313 


ban 


a chest, coffin ;) hence a vessel, boat, 
ship, 6. 5. that of Noah, Gen. 6: 14 
ff. that wherein Moses was exposed 
when an infant, Ex. 2: 5. Sept. xe- 
Boros. Vulg. arca. C. V. an ark. 


FINAAH f. verbal from Niz, dec. X. 


1. produce, ἡ increase, 6. g. of a coun- 
try, Josh. 8:12. of the threshing 
floor, Num. 18: 30. of the wine- 
press, ibid. of the vineyard, Deut. 
22: 15. 

Ψ, gain, profit ; 68. 5. SUFI nwAan 
the gain of the wicked, Prov. 10: 16. 
15: 6. M722 Naan the profit of wis- 
dom, Prov. 3: 14. 8: 19. 

_3. metaphorically the fruit or con- 
sequences of any thing; 6. ο΄. MN2an 
NNDw the consequences of his words, 
Prov. 18: 20. Comp. "8 no. 3. 


yan m. verbal from 7S, dec. ΠῚ. ο. 
wisdom, understanding. Hos. 13: 2. 
Sid las) f. verbal from 103, dec. X. 


25 


1. wisdom, understanding. 
Often in the plural, 


32: 28, 
49: 4. 

2. plur. arguments, proofs. 
pe: il. 


; OWN f. verbal from 923, dec. X. 


a treading down, ruin, destruction. 2 
Chr. 22: 7. 


{2M 1. the proper name of a moun- 
tain in Galilee, on the borders of 


Job 


the tribes Zebulun and Napbhtali. ἃς 


Josh. 19: 22. Judg. 4: 6. 8: 18. Ps. 
' 89:13. Jer. 46:18. Hos. 5:1, In 
Josephus “Jrafuguoy, ᾿Αταβύριον. 
Relandi Palestina, p. 331—336. 
also of a grove of turpentine 
trees in the tribe of Benjamin. 1 
Sam. 10: 3. 


ban f. (with two Tsseris impure,) 
used in poetry for VN. 
1. the earth, the globe, the world, 1 


Sam. 2:8. Ps. 18: 16, 93: 1. 96: 10. 
Twice with V8 subjoined, Prov. 


8: 31 ἸῸΝ dan the circuit of his 


earth. Job 37: 12. comp. Ps. 90: 2 
ban? yn. Particularly the inhabited 


earth, Is. 14: 17. (comp. YN Zech. 
* $4: 10.) hence metaphorically the 


692 


2 


inhabitants of the earth, Ps. 9: 9. 24: 
1. 33: 8, 96:13. 98:9. 

2. a land, country ; in reference 
to the kingdom of Babylon, Is. 13: 
11. to that of Israel, Is. 24: 4. Comp. 
the Latin phrase orbis Romanus. (Syr. 


Siz, Wioz idem.) Root perhaps 
Sah ἣν bring forth, (comp. Dads.) 


hence liter. the fruitful, i. e. the 
earth. 


ban m. shameful pollution, particular- 
ly in respect to sins of lewdness. 
Lev. 18: 23 after the prohibition of 
sodomy, N37 237 it would be a shame- 
ful pollution, i. e. a wicked scandal- 
ous deed. 20: 12. Synonymous with 
m>22 no. 3. Root 522 to mix, min- 
gle, ‘(after the analogy ‘of 072m from 
ὈΦ32.) with the accessory idea of 
pollution, profanation. So in Chald. 
5858 6. 8. Gen. 49: 4 'Targ. comp. 


in Arab. 


δ to be impious, to commit 
adultery. 


"ban see SDAA. 
man f. dec. I. destruction, annthila- 


tion, Is. 10: 25. Root 2 to con- 
sume. Some MSS. and editions read 
pn>2n, a word probably more fa- 
miliar and intelligible to the copyist,. 
and chosen on that account. See 
nm bon. 

ban τη. found only Ley. 21: 20 
iya bban having a white spot 


(λεύκωμα) on his eye. Vulg. albugi- 
nem habens in oculo. Comp. Tob. 2: 
9.3:17.6:8. where the Hebrew 
translator uses this word for the 
Greek Asvxopo. Root ΣῈ to stain, 


pollute, comp. 3. The Targums 
render it a snail, meaning here blear- 
eyedness ; comparing it with the 
Chald. xbbatn a snail. But this in 
Hebrew would be θη ῶ. 


72h m. straw, which by threshing 
with the pointed threshing waggon 
(3457) was broken into small pie- 


ces, like our chopped straw. Job 21: 
18. It was used as fodder for cat- 


an 


tle, Gen. 24: 25. Is. 11: 7.68: 25. 
and in the preparation of clay for 
bricks, Gen. 5: 7 ff. Deriv. 1502. 
MIAN f. verbal from 722. 

1. a style or mode of building.” Ps. 
144: 12. | 

2. a model, pattern, after which 
any thing is built. Ex. 25: 9, 40. 2 
K. 16: 10. 

3. an image, likeness. Deut. 4: 16 
—18. Ezek. 8:10. Hence Ezek. 8: 
9.1 Man M]wWrI he stretched out as 
it were a hand, liter. the image of a 
hand. 10: 8. Comp. n1727 no. 3. 
PTILAM (a burning) proper name of 
a place in the desert. Num. 11: 3. 
Deut. 9: 22. 


3M proper name of a place not far 


from Sichem. Judg. 9: 50. 2 Sam. 
ἸΠΣΨΙ; 


ONop MDSIM Tiglath-pileser, proper 


name of a king of Assyria, contem- 


porary with Ahaz king of Judah. 2 
K. 15: 29. 16: 10. This name is also 
written 3928 m32n 2 K. 16:7. 
monzbe ΠΕΣ 1 Chr. 5:6. 2 Chr. 
28: 20. and “Ozb= ΤΙΣ 1 Chr. 5: 
26. The latter part of this compound 
name occurs likewise with a slight 
change in the royal name Nabopo- 
lassar, and signifies prob. magnus 


princeps, (Pers. pore according 


to Lorsbach’s Archiv fiir morgenl. 
Litt. Th.2. p.247.) The former part 


may be the Pers. JS duvenis tm- 
berbis. 
brain m. verbal from ΞΔ, dec. I. 


a benefit, i. ᾳ. 9724. Ps. 116: 12. 
tan) f. verbal from 4, dec. X. 
strife, contention. Once Ps. 39: 11 
NAD NN FID Nan by the con- 
tention, i. 6. blows, punishment, of 
thy hand I am consumed. (In Chald. 
adem.) 

MAM Gen. 10: 3. and FAN 
1 Chr. 1:6. Ezek. 27: 14. 38: 6. 
name of a northern country, from. 


693 


mit 


which horses and mules were brought 
to Tyre. (See Ezek. 27: 14.) Sept. 
by transposition Oogyauc, Θεργα- 
pa, Θυργυμα, Θυργαβα; and some 
Hebrew MSS. πλοῦ. This leads 
us to Armenia, as the most probable 
explanation of the word, since the 
Armenians derive themselves from 
Torgom a descendant of Gomer, and 
call themselves the house of Torgom. 
Armenia is also represented by the 
Greeks as rich in horses. Comp. J. 
D. Michaelis Spicileg. Geogr. T. I. 
p. 67—"78. 


“TTF m. name of a tree, perhaps the 


plane-tree ; found only Is. 41: 19. 60: 
13. The ancient translators fluctu- 
ate between the beech, pine, cypress, 
larch, etc. Comp. Celsii Hierobot. 
T. If. p. 271. 


ΛΠ £ Chald. a going round in a 


circle, continuance, i. 4ᾳ. 172M. Adv. 
NWInz constantly, continually, Dan. 
6: 17, 21. (Root “121 to move in a 
circle, whence "573 a generation, pe- 
riodus.) 


“om 1K.9:18 Keri, and 2 Chr. 


8: 4. a city built by Solomon, ona 
fruitful spot surrounded by barren 
deserts, between Damascus and the 
Euphrates. In the Kethib of 1 K.9:18 
“72m (a palm-tree,) and hence with- 
out doubt is derived the well-known 
Grecian name Palmyra. Among the 
Arabians the ruins of this city still 
bear the name of Tadmor. 


AIM (for 1h a segolated form like 


i>, hence the word is penacuted.) 
Root in Chald. δ to be confounded, 


to be desolate, (comp. ὩΣ ;) whence 
“Fin, δ waste. Arab. et emp- 
ty. Syr. σῖοζ idem, a contraction of 
win. 

1. as a subst. emptiness, desolate- 
ness, Gen. 1:2. Job 26: 7. a desert, 
Deut. 32: 10. Job 6: 18. 12: 24, Is. 
24:10 Ah MIP the desolate city. 
34: 11 ama 231 ATH IP the line of 
wasting and the plummet of desolation. 


erin 


2. metaphorically emptiness, vant- 
ty, and as a concrete, something vain 
or of no value, synonymous with 
Sst. Is, 41: 29. 44: 9. 49: 4. 59: 4. 
1 Sam. 12: 21. Hence parallel with 
1 ΔΝ nothing, Is. 40: 17, 23. 

3. as an "adv. in vain, like 535. Is. 
45: 19.. 


Daan com. gen. plur. nian, dec. I. 
Root prob. DAM i. q. M72 to rage or 
be tumultuous, as the sea. 

1. a flood, deep water, used poet- 
ically for ὩΣ waters.. Deut. 8: 7. 
Ps, 42: 8 NP DIAN by Dimn flood 
calleth after, i. e. followeth after, 
flood. Ps. 78: 15. Ezek. 31: 4. Dimn 


694 


1 


“ἡ 
J*s anerror. Hence a verbal noun 
mimin, minh, for which may be 
substituted “27h, as inversely men 
for 535 Jude. 6: 98. 7237 for 77233 
Num. 23: 7. 


ΓΞ ΣΙ £ verbal from 24, dec. X. 


a procession, company, guard. N eh.12: 
91. 


nb if) f. verbal from 2, found 


only i in the plur. 

1. perverseness, folly. Deut. 32: 
20. 

2. falsehood, ἀεοῖῖ. Prov. 2: 12, 14. 
6: 14. miopin Jw) the false tongue. 


M27 the great waters, spoken of the "7 m. (for πῃ) verbal from mn 


sea, Gen. 7: 11. So Ps. 36: 7. Amos 
7: 4. Job 28: 14. 38: 16, 30. Plur. 
Ex. 15: 3, 8, Ps. 33:4. 

2. the abyss, spoken of the abysses 
of the earth. Ps. 71:20. (Syr. 


toda a flood and an abyss.) ὁ 
ΤΊΣ τι mm f. verbal from >>m, dec. X. 


1. praise, g clory. Ps, 22: 26. 48: 11. 
51: 17. Hence (1.) an object of praise, 
something praised, Deut. 26: 19 
myyens bw mzrin> to be a praise, 
a name and an honour. Jer. 13: 11. 
33:9. Zeph.3:19,20. (2.) an object of 
boasting, ground of praise, boast, 
praise. Jer. 17: 14 ‘nan τ Ὡς thou 
(Jehovah) art my boast. 48: 2. Deut. 
10: 21. Plur. ΠΣ ΓΙ laudes, Ps, 78: 


4. Is. 60: 6. 


2. a song of praise. Ps. 22: 4. 66: 


τ 


1. ἃ mark, sign. Ezek. 9: 4. (Arab. 
ἜΣ a mark in the form of a cross, 


which was branded on the flanks or 
neck of horses and camels; hence 
prob. the name of the letter n, which 
in the ancient Phenician alphabet 
and on Jewish coins has the form of 
a cross (+), and from which the 
Greeks and Romans have borrowed 
the form of their T.) 

2. the signature or subscription (of 
a complaint,) or the complaint itself. 
Job 31: 35. The term probably 
refers not to the use of alpha- 
betical characters, but simply to the 
signature of a writing by drawing a 
cross or the like ; (see no. 1.) Par- 
all. "90. 


2. 145: 1. The Jews call the whole δ ἢ) a gazelle, see Nh. 


collection of Psalms D°2n songs of 


praise, a name which applies strictly 
to only a part of them. The plur. 
in D°~ occurs nowhere else. 


th 13 f. found only Job 4: 18. a fault, 


error, defect. Sept. σκολιόν τι. Vulg. 
pracum quid, Syr. stupor. Chald. in- 
aquitas. \f the Ὦ be radical, then this 
word may be collated with the Arab. 


Sof 


347, fut. τ", Chald. i. ᾳ. Heb. 398 


to return. Din: 4: 31, 33. [4: 34, nm) 

Aph. 2° (with a Hebrew form 
to cause to ‘return, to restore, to gwe 
or send back. Ezra 5: 5. 6: 5.— D3 
pane i.g. Heb. 923 2H to return 
answer, to answer, construed with an 
accus. of the person, Ezra 5: 11. 
Dan. 3: 16. Also without DAn® adem, 
Dan. 2: 14. 


ὁ 85. But the m may be servile, and bain Ezek. 27: 13. 38: 2, 3. Is. 66: 


the word derived from the root 5° 
Arab. a to err, to fail, whence 


19. and ban Gen. 10: 2. Ezek. 32: 
26. 39: 1. the Tibarenes, a people of 


a ᾳ{ᾳφν a 


mn 69 


Pontus in Asia Minor, west of "27 
the Moschians, in connexion with 

_ whom they are generally mention- 
ed. See 3472 no. 3. Ν 

TP D2 if) Tubal-cain,the proper name 

_ of a son of Lamech, the inventor of 
smithery. Gen. 4: 22. To this the 
appellative meaning of the word has 
reference, for Tubal signifies in Per- 
sian the dross or slacks of brass and 
aron ; and 372 in Arab. and Pers. a 
smith, Is this account then of Persian 
origin ? 

ΓΊΔΊΓΙ f. verbal from 3°, dec. X. 
grief, sorrow. Prov. 14: 13. 17: 21. 
Ps. 119: 28. : 


FINAN see NIH. 
74M ἢ (verbal from 737 no. II. Hiph. 


to confess, praise ;) dec. X. 

1. a confession, acknowledgment. 
Josh. 7: 19. Ezra 10: 11. 

2. praise, thanks, thanksgiving. Ps. 
26: 7. 42: 5. Sin M3? to offer thanks- 
giving, (not to bring thank-offerings,) 
Ps. 50: 14, 23. 107: 22. 116: 17. 

“pn ΓΙΞῚ a thank-offering, Lev. 
22: 29. So in the same sense M2} 
Dv n'sin Ley. 7: 13, 15. comp. 
verse 12. 

3. ig. TIM Maz a thank-offering. 
Ps. 56: 13. 

4. a choir of singers. Neh. 12: 31, 
38, 40. 


tif) Chald. to be astonished, terrified, 


to tremble From fear. Dan. 3: 24. 
[. TF in Kal not used. 


Pi. to make a mark or sign. 1 Sam. 
21:14 ἼΣΘΙ miney by In?) and he 
scrabbled on the doors of the gate. 

Hiph. to make a mark or sign, join- 
ed with 1n. Ezek. 9: 4. 

I]. SIM to repent, grieve. (In Syr. 
adem.) 

Hiph. causat. to cause to repent or 
to be grieved. Ps. 78: 41. 


ndrin f. verbal from brs, dec. XIII. 
a. a hope, expectation. Ps. 39: 8. Prov. 
10: 28. 


ὥ 


din 


1" m. const. ‘tin, with suff. "3'n, 
dec. VI. e. the middle, the midst. 
Sometimes as a genitive after anoth- 
er noun, Judg. 16: 29 Simm "1525 
the middle pillars. — 1 Nz w the midst; 
denoting (1.) among, inter. Gen. 35: 
2. Lev. 20: 14. (2.) in the midst of, 
or simply im. 1 Sam. 9: 14. 18: 10 
NZ FINS an the house. (3.) through 
the midst. }1N2 “\2¥ to go through the 
midst, Ezek. 9:4. Ex. 14: 29.— 
Jin liter. from the midst; hence 
simply ‘out of, Jer. 51: 6..from, Ex. 
33: 11.--ην δὲς into the midst of, 
Num. 17: 12. [16: 47.] 19: 6. Comp. 
the synon. 3. Deriv. ji>°n. 


Jn i. q. JF oppression, 4. νυ. 
min f. verbal from m3", dec. X. 


chastisement, punishment, i. q. ὨΓΙΞῚ ΤΥ 
no. 4. Ps. 149: 7. Hos. 5: 9. 


mnsin f. with suff. ἸΏ, ~plur. 
ninszin, verbal 


XII. m. 

1. a proving, proof, demonstration. 
Job 13: 6. Plur. arguments, proofs, 
Job 23:4. contradictions, Ps. 38: 15. 
Prov. 29:1 ninzin wx a man of 
contradictions, i. 6. ἃ refractory man. 

2. warning, admonition. Prov. 1: 
23, 2b, 30.2.3: 15. S's P22 Baar, 
0172 MIMNDIN instructive reproofs, 
Prov. 6: 23." 

3. censure, reproach, reproof. Prov. 
27:5. 29: 15. Particularly a com- 
plaint or censure (of God,) Hab.2:1. 

4. chastisement, punishment. Ps. '73: 
14. Plur. -Ps:39: 12. Ezek.5:15 
mam minsin angry chastisements 
25: 17. : 


from M23, dec. 


main fem. plur. verbal from 15°, 
dec. X. 

1. families, generations. Num. 1: 
20 ff. BN724N> according to their gen- 
erations, Gen.10:32, 25:13. Ex.6:16. 
Hence ΤΣ 799 α family register, 
Gen. 5:1. ‘This family register often 
began thus 21 n7>47n M2N these are 
the generations and so forth, Gen. 10: 
1. 11:10. 25:12, 19. 86: 1,9. Ruth 
4:18,.—As the most ancient histary 


Dan 


_ among the orientals consisted in a 
great measure of genealogical ac- 
counts, hence 

2. a family history of any kind. 
Gen. 6:9 πὸ NIDIM AEN this as the 
history of Noah. 57:2. and 

3. a history, ina still wider sense. 
Gen. 2: 4 this is the history of the 
heavens and the earth. Comp. wn 


and the Syr. {9}. a family, geneal- 
ogy, history generally. See Castelli 
Lex. Syr. ed. Mich. p. 937. 

mooin masc. plur. found only Ps. 


137: 3 a2%5>4n according to the 


τ 


Targums, predatores nostri, as if it 
stood for 93357u by a commutation 
of ὦ and ἢ. But 555 has a passive 
signification, to be plundered or spoil- 
ed. The comparison is more close 
with the Syr. ΣῈ Ethpa. to rave, 


696 


zm 


nmavin f. const. Πρ, verbal from 


ayn, dec. XI. b. 


1. an abomination. Proy. 21: 27. 
28: 9. πὶ Navin an abomination 
to Jehovah, Prov. 3:32. 11:1, 20. 
Spoken particularly of what is un- 
clean or forbidden by ceremonial 
laws, Gen. 43: 32 for this (the eating 
with Hebrews) is an abomination to 
the Egyptians. 46 : 34. Deut.14 :3. 
Hence also of idols and other things 
pertaining to idolatry, 2K. 23:13. 
See YRY, PIP. | 

2. an abominable deed or practice, 
particularly in reference to idolatry. 
1K. 14: 24. 2K.16:3. 21:2. Ezra 
9: 1. Ezek. 16: 2. 


“Ω f. verbal from myn. 


1. apostasy (from God.) Is. 32:6. 
2. hurt, injury. Neh. 4:2. [4: 8.] 


rage, hence 2: 51 they that raged mypy4m plur. fem. verbal from 


against us. Gr.anon. οἱ καταλαζον- 
evopevoe ἡμᾶς. Still better after 


the Arab. ay to cast down, conj. IV. 
to fetter, carry away in chains; hence 
our tyrants, despots. : 

sin m. ΤΙΣ, ΠΡ ΩΓ Plor. 
Dyin. 

1. a worm of any kind ; spoken 
e.g. of those which arise from pu- 
tridity, Ex. 16: 20. Is. 14: 11. 66: 24. 
of the worm which destroys the pal- 


ma Christi,Jon.4: 7. of insects which . 


gnaw the grape-vine, Deut. 28: 39. 
As an image of weakness and vile- 
ness, Ps. 992: 7. Job 25: 6. 

2. particularly "20 ὩΣ ΞΊΏ the ker- 
mez, the turtle insect, also the colour 
prepared fromit ; see 22U. More 
rarely »>4n stands alone for the crim- 


son die, crimson garments, Lam. 4:5. 


Is. 1: 18. 
Oi. From this root are derived 


some forms, which have the signifi- 
cation of p72. 


pnw twins, ‘see O(ANN. 
JOIN Gen. 36: 15 Keth. for 7237, but 
prob. a corrupted reading. 


τ 


D7, dec. ΧΙ. ἃ. 

1. swift course, swiftness. Num.23: 
22. 24:8 4b Ὀδ mipyin he has the 
swiftness of the buffalo. 

2. weariness, wearisome labour ; 
see ΠΣ no. 2. Hence prob. earning’s, 
possession, substance, treasure ; comp. 
2747 no. 8, Ps. 95: 4 By 4A MiDyin 
the treasures of the mountains. Job 
22:25 niDyin OQ silver of treasures, 
i. e. treasures of silver. According 
to some interpreters, in all these 
passages, heights, by a transposition 
of the letters, from the root ¥5? 
Arab. ers ascendit, altus fuit, hence 


Num. 23: 22 an upright course. Ps. 
95: 4 heights of the mountawns. Job 
22: 25 silver of heaps, i. e. heaps of 
silver. But the signification given 


‘above is equally well suited to the 


passages, and is better supported b 
Hebrew usage. : 


MANTAN f. plur. verbal from NZ* to 


go out, dec. XI. a. ; 

1. a place of going outs a gate. E- 
zek. 48: 30. 
οὐ ον a place of rising, aspring. Proy. 


ad 


“5 π᾿ 


πὰ 


ΠΩ 


4:29 ὉΠ ΓΝ ΝΠ the wellsprings 
of life, i. 6. of happiness. 

3. a going forth, extremity, limit, 
(of a boundary.) Num. 34:4, 5, 8, 9. 
Josh. 15: 4. = 

᾿ς 4. metaphorically deliverance. Ps. 

~ 68: 21 ΓΝ ἸΏ naz deliverance in 

regard to death, i. e. from death. 
Comp, Nx? Ecc. 7: 18. 


1. ΠΩ m. dec. I. a turtledove, turtur, 


so called from the noise which it 
makes. Gen. 15: 9. Lev. 12: 6. Used 
as a word of endearment to one be- 
loved, Cant. 2: 12. Ps. 74: 19 An 


thy turtledove, i.e. thy persecuted 
affrighted people, with the accesso- 
ry idea of affection. 

If. 34M m. dec. 1. 

1. a row, order, turn. Est. 2: 12, 
15. 

2. a row or string of pearls or me- 
tallic beads, which hung down over 
the face. Cant. 1: 10, 11. 

Ill. 4 1 Chr. 17: 17. a manner, 
i.g. 379M no. 3. which stands in 
the parallel passage 2 Sam. 7: 19. If 
the reading is correct, then the word 
may be derived from no. II. a row, 
or be a contraction of m™7)n 
min. 

“ΔΩ Chald. an ox, i. q. Heb. Siw. 
Plur. 797 oxen. Dan.4: 22, 29, 30. 
[4: 25, 32, 33.] 5:21. Ezra 6: 9, 17. 

"\\F) 1 to go about, particularly as a spy; 
hence to spy out, 6. ο΄. ἃ land, con- 
strued with an accus. Num. 13: 17, 
18,22. 14:6 ff. Also to search out, 
discover, Deut.1:33. Num. 10: 33. 
Ezek. 20:6. ‘Trop. to search out, ex- 
plore, Ecc. 7: 25. used absolutely, 
Ecc.2:3. also construed with ὃς, Ecc. 
1: 13. 

2. to go about, asa merchant. 1 K. 
10: 15. Comp. 53 and “πιο. 

3. construed with "“3nn, to follow. 
Trop. Num.15: 39. | 

Hiph. 1. i. ᾳ. Kalno. 1. to spy 
out. Judg. 1: 23. 

2. to direct a person or show him 
the right way. Prov. 12: 26 "m3 


PIS AY Wg the righteous man shows 
88 


097 


Buble 


his neighbour the right way; parall, 
the way of the wicked leads them ase 
tray. (Chald. 32 @ guide.) 

Deriv. 3371. 


ΓΙ f. verbal from 75°, (in Hiph: 


to teach,) dec. X. 

1. instruction, doctrine, precept, ad- 
monition. Job 22:22. E. g. from par 
ents, Prov. 1:8. 3:1. 4:2. 7:2. from 

' God, i.e. a revelation, an oracle, Is. 
1:10. 8:16, 20. 42:4, 21. 

2. a law (of Moses.) Lev. 6: 9, 14, 
25. 7: 1,7. Also collectively laws, 
Lev. 13:9. 16:4—S4nI “ED the 
book of the law, Josh. 1:8. 8: 34. 2 
K. 22: 8,11. Neh. 8:3. 13:3. ς 

3. ἃ mode, manner, i. q. PM, 
baw. 2 Sam. 7: 19. 

4. a rule, direction, (for building a 
house.) Ezek, 43: 12. 


34M τὰ. (verbal froin 23> to dwell,) 


dec. I. a sojourner, a stranger dwell- 
ing in another country without the 
rights of citizenship, inquilinus. Lev. 
22:10. 25: 47. Ps.39: 13. Plur. const. 
1K.17: 1, 


POM f. used only in poetry. 

1. wisdom, understanding. (Used 
as synonymous with “22n, MX, 
5.1.) Job 11:6. S2wan> D222 twice 
as much wisdom. 12: 16 πιο Ὁ] 7 
might and wisdom. 26:3. Prov. 3:21. 
8:14. 18: 1. Is. 28:29 may NODA 
main >"7a5 whose counsel 19 won- 
derful and whose wisdom is great. 
Perhaps Mic. 6: 9. Hence also i. q, 
mxy purpose, plan, Job 5: 12 δὲ 
ΠΡ OI? ΠῚ ὉΣΏ their hands 
execute not their purpose. Vulg. quod 
ceperant. 


2. help, deliverance, salvation. Job 
6: 13 937972 AMA2 ATWAN has. delvo- 
erance fied from me? Parall. ΤΙ ΤΑ. 
Prov. 2: 1. According to some also 
Mic. 6:9. Job 30: 22 Keri. (The 


most natural root is Mw? Arab. 
Coma to support, help, which fully il- 


lustrates this last signification; but 
the sense of wisdom is not found jn: 


ΠΩ 


any of the roots with which this word 
has been collated. The ideas, how- 
ever, of wesdom or virtue and salva- 
tion or prosperity, are connected. 
Comp. ΤΣ and 4p5x no. 6.) 


nan m. a club, cudgel. Job 41:21. 


[41: 29.] Sept. σφύρα. Vulg. mal- 
leus. Root mn Arab. κει fuste per- 
cussit. i 


wh found only in Hiph. 1 to cut off. 


Is. 18: 5. Sept. ἀποκόψει, aliter χατ- 
ακόνψει. (Found likewise in Talmu- 
dic.) The Hebrew interpreters. ex- 
plain it by n>. 


MITA) ἢ verbal from M24, dec. I. 


whoredom, fornication ; metaphori- 
cally idolatry. Ezek. 16: 25, 96. 29. 
23:8. Plur. ΘΓ ΤΩ Ezek. 16: 15, 
20, 22. 232; %-ff. 


mibann and nipsann fem. plur. 


dec. xX. 

1. a leading, guidance,direction. Job 
oi as, Particularly the guidance or 
management of a state, Proy. 11: 14. 
(Most prob. a denom. from ἘΞΠῚ a pi- 
lot, gubernator.) 

2. the art of leading or governing. 
Hence α wise plan or counsel, Prov. 
1:5. 20:18. 24:6, Also in a bad 
sense, Prov. 12: 5. 


nTann ‘Chald. prep. under, i. ᾳ. Heb. 
ntin. Dan. 7:27. It is strictly a 


noun, and with suffixes is always put 
in the plur. 6. g. ὑπ ΠΏ under it, 


‘Dani 9,18. [4: 12, 21.] 

ἫΝ ΠΩ f. verbal from > τ =m (in Hiph. to 
begin,) dec. X. the beginning. Hos. 1: 
2. Prov. 9: 10. sbnnz at the begin- 
ning, before, at the first, Gen. 13: 3. 
Al: “Ol, 43: 18, 20. Is. 1: 26. 

ὉΠ Θ ΠΩ masc. plur. (verbal from 
on Ξε TDM to be sick,) dec. 1. sick- 
nesses, diseases. Deut. 29:21. Ps.103: 
3. Jer. 16: 4 γ 32. ὈΠΝἼΣΤΙΏ "ΠΣ 


deaths of sicknesses, ϊ. 6. grievous 
deaths, they shall die. 14: 18-39 ΣΙ 


257 as aconcrete, the fam~shed by 
hunger. 


698 


Onn iF) m. (verbal Gites Ὁ 


+ 


olent, rapacious,) Lev. 11: 16 5 


16 Deut. 
14: 15. name of an unclean bird. Ac- — 
cording to Bochart, Hier “3 i. 


Ρ. 232.) the male ostrich, ick 
Arabic is called 44 πων. a 
guus, (comp. Job 39: 17 ff. Lam. 4: 
3.) from 4\J5, which corresponds 


exactly to the Heb. 52m. The pre- 


ceding 222 nz must then be taken 
here in a narrower sense for the fe- 
male ostrich. Sept.and Vulg. night owl; 
Jonath. the swallow. Other Jewish 
interpreters make it a generic name 
for any bird of prey, from 572M to be 
violent. 


manny f. (verbal from 7253 to pity,) 


dec. X. 

1. favour, pity, compassion. Josh. 
11: 20. Ezra 9: 8. 

2. a prayer, supplication, (see the 
verb 72% Hithpa. to supphecate.) Ps, 
6:10. 55:2. 119: 170. 

Ὡ"2Ἴ2ΓῚ ΤῊ mase. plur. dec. I. prayers, 


suipplications, ἃ i. 4. minn. Ps. 28: 2, 
7. 31:23. 116: 1. Root 73m Hithpa. 
to supplicate. 
MII fem. plur. verbal from ἢ: π, 
dec. X. supplications. Ps. 86: 6. 
TAIN f. verbal from 727, a place of 


encamping, a camp. 2K. 6: 8. 
OrJenn Ezek. 30:18. and Onsen} 


Jer “43: ἡ, 8. 9. 44:1. 46: 14, also 
2: 16 Keri, where the Kethib reads 
DOZEN. 

1. the proper name of a city in 
Egypt. Sept. Tagyn, Tagvet, wn- 
doubtedly meaning Daphne, not far 
from Pelusium, a frontier fortress of 
the Egyptians towards Syria. Ja- 
blonski (Opusc. Ρ. I. p. 343.) suppos- 
es the Egyptian name of the city to 
have been Taphe-eneh, i.e. caput sec- 
uli seu terre, having reference to 
the situation of the city on the very 
borders of Egypt. 

2. d28Mn the proper name of an 


Egyptian queen. 1 K.11: 19, 20. 


Sin κὰ 
Ἐπ to δὲ vi- 


: 


a ἄνω. 


oo ὑπ 


sn ma linen coat of mail or ha- 
ber eon, ϑώςαξ, lorica, a closely wo- 
ven linen garment furnished with a 
coat Of mail in the upper part about 
the neck. Ex. 28:32. 39:23. Root 
Wn, Syr. Ethp. to fight, contend ; 
Aph. to prepare for contest ; kind- 


red with the Heb. MM to burn, to 
be hot. } 


Ih to emulate, vie, contend. Strict- 


ly an uncommon conjugation, (after 
the form ann, ὉΔ 2) from AIAN 
* Hithpa. to become angry, from jeal- 
ousy orenvy, (comp. in Syr. Ethpe. 
to contend.) Jer. 12:5 “QnOA PR 
DD ΘΠ τῶνδ how canst thou contend 
with horses ? 22:15 τι ἍΠ TAN 7D 
TNA because thou viest (with others) 
in cedar houses. 

WAH m. found only in the connexion 


wm “iy tahash skin or leather, 
Num.4: 686. Plur. ownm ὨἿἽΡ 
tahash skins, Ex. 25:5. 26:14. 35:23. 
39: 34. and in the same sense simply 
ὥπῷ Num. 4: 25. Ezek.16: 10. It 
has been thought to be the name of 
an animal, or ofa colour, (like *2¥, 
nb2n,) or οἵ ἃ preparation of leath- 
er, (like morocco.) _The first ap- 
pears to be favoured by the con- 
struction of the word, particularly 
by the use of the plural, and by Ex. 
39: 34, where DWNT is used as. a 
genitive ; ("2ὦ and ΕΙΣ are con- 
strued somewhat differently.) But,to 
determine what animal is intended 
is difficult. Several Hebrew inter- 
preters and the Talmudists explain 
it by the weasel, marten ;. others, 
from the similarity of the names, by 
the Germ. Dachs, the badger ; but 
the Arab. wn (pasts and 

5 denotes the dolphin, under 


which the ancients may have includ- 
ed the seal. (See Faber’s Archaologie 
der Hebraer, p. 115. Beckmann ad 
Antigonum Carystium, cap. 60.) Seal 
skins would certainly give a very 
good sense. All the ancient versions 
make it a colour ; e.g.Sept. ὑαχένϑε- 


699 


" 


ΠΩ 


va; Aqu. Symm. ἐάνϑινα ; Chald. 
and Syr. crimson; Arab. pelles mni- 
gre or cerulee ; and Bochart coin- 
cides with them, (Hieroz. T.1. p. 
989.) A. Th. Hartmann (Th. 3. p. 
230.) thinks it to denote a prepara- 
tion of leather, namely, red moroc- 
co.—It occurs as the proper name of 
a person Gen. 22: 24, which slight- 
ly favours the first interpretation. 


TIM m. 1. what ts under or below. 


Hence nan Ex. 20: 4. Josh. 2: 11. 


and mmn as an accus. used adverbi- 
ally, below, beneath. In the const. 
state used as a prep. (1.) under. Of 
ten in composition as (a.) nnn” 
from uniler. Ex. 6: 6. (b.) > nan 
beneath, under, below. Gen. 1:'7 nmin. 
ΣΡ Σ beneath the firmament. Ex. 30: 
4. also in a geographical sense, Gen. 
35: 8. 1 Sam. 7:11. without 5, Ezek. 
42:9. Job 26: 5. (c.) ὃ nnn ig. 
nnn under. Cant. 2: 6. (d.) nan t8 
under; with the accessory idea of di- 
rection toa place, Zech. 3: 10. some- 
times without this accessory idea, 1 
Sam. 21: 5.—Some verbs of pressing 
down, or of motion downwards gen- 
erally, appear to be construed with 
nnn, (as verbs of shutting or closing 
with ἼΣΞ.) in which cases it may be 
omitted in translating, Amos 2: 13 
ὈΞ ΠΣ ΡΟΣ 732 1 will press you 
down. Job 36: 20. 40:12.—With suf- 
fixes, it is usually put in the plural, 
e.g. ‘MN, VAN; yet the following 
forms occur in the singular, "2ANn, 
τ ΠΏ, Onn. (2.) between, inter. Is. 
10: 4, Bee MN iv 
2. what is under a person, a place, 
spot. Zech. 6:12 m3) Vann from 
his place he shall shoot up. Comp. Ex. 
10: 23. Hence (1.) as an accus. used 
adverbially, on or in the place or 
spot. Ex. 16:29 7AM WN WW con- 
tinue each in his place. 1 Sam. 14: 9. 
Judg. 7: 21. 2 Sam. 2: 23. 7: 10. 1 
Chr. 17: 9. Job 36: 16 P¥va Nd 311 
Spann to a broad place, where is no 
straitness. (2.) in the place of, instead 
of, loco. Ley. 16: 32. Est. 2:17. Ps. 


aby! 
45:17 “525 πὸ Jay nan ἡ. 
stead of thy fathers shall be thy sons. 
(3.) for, in exchange for, in compen- 


sation for. Gen. 30: 15. 1 K. 21: 2. 
1 Sam. 2: 20. πὸ mon wherefore ? 
Jer. 5:19. Hence UR ὩΠ as a 
conj. (a.) instead that. Deut. 28: 62. 
(b.) because that. Deut. 21: 14. 2 K. 
22: 17. 3 mnn idem, Deut.4:37. Al- 
sosimply nnn because,before an infin. 
Is. 60:15 mMayy ὙΠ nnn because 
thou wast forsaken. Job 34: 26 nnn 
ὈΣΣ Ἢ for “ἢ anh ann because 
they are wicked. ᾿ 

3. proper name of a station of the 
Israelites in the wilderness. Once 
Num. 33: 26. 


MIM Chald. zdem. Dan. 4:11 [4: 
14] πῆ ΠΕ 2 from under tt. 
{ART m. “5. and ὩΣ. f. denom. from 
nnn, low, inferiour. Ps. 86: 13. Job 
41:16. Gen. 6: 16. Yer ΩΤ 
the lower or lowest parts of the earth, 
ainferiora, infima terre, i. e. hades, 
Is, 44: 23. Ps. 139: 15. In the same 
sense NINN PN liter. terra infe- 
riorum, Ezek, 26 : 20. 32: 18, 24. 
comp. Miennn 2 the lowest pit, 
Ps. 88:7. Lam. 3: 55. 

PFI, fem. mpinnn, idem. Josh. 
18: 13. 1K. 6: 6. 

ἸἼΦΏ m. ΠΣ f. denom. adj. from 
- Pun, middle, in the middle. 
28. Ezek. 42: 6. 

NOP) Is. 21:14. Jer. 25: 23. and 


NOM) Job 6: 19. proper name of a 


country and people in the northern 
part of Arabia deserta, on the bor- 
ders of the Syrian desert, so called 


700 


qn 


Ps. '78: 26. Cant. 4: 16. Here of the 
fem. gen-scil. 435. Comp. 75x. 

3. a city, district and people in 
the east of Idumea, named after 
772°" a grandson of Esau. Gen. 36: 


11,15. Jer. 49:7, 20. Ezek. 25: 
13. Hab. 3:3. Obad. 9. (as the name 
of a people, masc. Obad. 9.) The 
Temanites were celebrated for their 
wisdom and their proverbs, (Jer.49: 
7. Obad. 8. Bar. 3: 22, 23.) hence 
the choice of Eliphaz the Temanite, 
as one of the speakers in the book 
of Job, chap. 2: 11. 22: 1. The pa- 
tronymic %272°y occurs further in 


Gen. 36: 34. 


TaN f. dec. ΧΙ. a. found only in 


the phrase qus-nian pillars of 
smoke, Cant. 3: 6. Joel 3: 3. [2: 30.] 
(In Talmud. "an to mount up straight 
like a pillar, spoken of smoke ; δ ΘΠ, 


a pillar of smoke ; columna solis vel 
δ ἢ , 


lune orientis. Arab. pls a tower. 
Kindred with "7n, 3h a palm- 
tree.) 


on and toh ara) m. dec. I. new 


wine, must. Gen. 27: 28 J27 VIS 

wn) a land of corn and wine, 

Deut. 33: 28. 2K. 18: 32. Is. 36: 

17. Root Ὁ) to seize (the head,) 
ῦΡ κα δ᾿ 

hence in Syr. {4\25{$0 new wine, lit- 

er. intoxicating drink. 


Ex. 26: ΟἽ Ὦ m. Gen. 10: 2. name of a north- 


ern tribe of the race of Japheth. 
The similarity of the names sug- 
gests to us Thrace ; and this expla- 
nation has been adopted by Jose- 
phus, Jerome, Jonathan, and the Je- 
rusalem Targum. See Bocharti Pha- 
leg, Lib. mm. cap. 2. p. 151 ff. 


_ from Thema, a son of Ishmael, (Gen. τ" τὴ, plur. o-w In, dec. VI. a buck, 


25: 15.) 

{Or m. strictly what lies to the right, 

(comp. 7723, 77727;) hence 

_ _ 1. the south. (Comp. the note un- 
der 34m no. 2.) Job 9:9. 2 2 to- 


wards the south, Ex. 26: 18, 35. 27:9. 
2. poetically for the south wind. 


he-goat. Prov. 30: 31. Gen. 30: 35. 
So! 

32: 15. (Arab. (49 a he-goat, roe- 

buck.) 


17) m. oppression, violence. Ps. 10: 7. 


55: 12. Written in full Jin 72: 14. 


- Root F2n 4. v. ie 


e320 


pon fou πω νὰ in Pu. according to 


the Jewish interpreters, to be joined, 
connected ; perhaps better to rest, to 


be encamped, after the Arab. 5 


~ conj. VII. Hence Deut. 33: 3 om 
ἼΞ2Ξ ADM and they are encamped at 


. thy feet, scil. the Israelites at the 
foot of mount Sinai. 
12m they abide, (from Sin Syr. to 
continue, abide,) hence the whole 
clause, and they (the saints) abide by 
thy host. 

I, ri21DF) f. verbal from jr, dec. X. 


a place, seat. Job 23: 3. 
Il. riJioM f. verbal from 13}, dec. 
Sah 
_ 1. arrangement, structure, Ezek. 
43: 11. i. g. Ὠ 23. verse 10. 

2. costliness, costly apparatus. Nah. 
2: 10. Comp. 732 no. 2. 


Onon masc. plur. 1K. 10: 22. also 


p>an 2 Chr. 9: 21. according to 


the "Tare. Syr. Arab. Jerome and 
the Jewish interpreters, peacocks ; 
according to the conjecture of oth- 
ers, pheasants, which are common in 
Arabia Felix, where Ophir appears 
to be situated. It is in favour of the 
᾿ first interpretation, that the peacock 
on the Malabar coast is called Togei. 
The word appears to be a foreign 
one, and is found in none of the kin- 
dred dialects. ‘The Greeks have the 
name ταὺς or ταῶς incommon with 
the Persians and Arabians, who call 


the peacock νοὶ, hence. the 


701 


wn 


sage, Prov. 22: 2, we find simply 
<"Lty the rich man, but with the ac- 
cessory idea of oppression. 


M227) f. verbal from 22, complete- 


ness, perfection. Ps. 119: 96. Others : 
hope or confidence, or the object there- 


of; from >2n Syr. Wo2 to hope, trust. 


Others read moon f. verbal from “52: dec. I. 


1. completion, perfection. Job 11: 
7. Ps. 139: 22 ΙΝ 2 Ὁ MQM the per- 


fection of hatred, i. e. extreme ha- 


tred. 
2. an end. Neh. 3: 21. Job 26:10 


JUN ὩΣ WAN Maan ἼΣ to where light 
‘ends in darkness. 28: 3 n}2n7>2> 
“pM NM into every end, i.e. into all 
depths, he searches. 


n>on f. bluish purple, also cloth or 


με coloured therewith. Ex. 26: 4, 

31. Num. 4: 6 ff. Ezek. 23: 6. 7: 

7, 24. Sept. generally ὑάκενϑος, 
ϑακινθίνος, i. 6. bluish purple, vio- 
let coloured. So Jerome, Vulg. This 
colour was procured from the juice 
of the τ Π, a purple shell-fish in 
the Mediterranean sea, conchylium of 
the ancients, helix ianthina, Linn. 
This word is almost constantly join- 
ed with JAW, reddish purple. See 
Bocharti Hieroz. Τὶ. Il. 720—742. T. 
ΠῚ. 655—686. of the Leips. edit. 
Braun de Vestitu Sacerdot. p. 187— 
200. A. Th. Hartmann’s: Hebraerin, 
Th. 3. p. 128 ff. Luther: yellow silk, 
after Aben Ezra and R. Salomo, who 
ascribe to the 1121 a yellow colour. 


Chald. 0°0. See Bocharti Hieroz. 190 to weigh, metaphorically to prove, 


T. Il. p. 135 ff. 

J2F an obsolete root, to oppress, rob, 
i. g. Dy3, pwr. (Chald. damno affe- 
cit, multavit. Syr. OZ i, ᾳ. Heb. 
513.) Hence Fh, m22n. τ 
Ὁ" masc. plur. verbal from obsol. 


yon, oppressions, particularly of the 
poor. Prov. 29:13 D°53n WK the 
oppressor (of the poor,) ‘the hard- 
hearted rich man. Sept. δανειστής. 
Vulg. creditor. In the parallel pas- 


try, examine accurately. Prov. 16: 2 
sia nina jan Jehovah trieth 


the spirits. Φ 1 Ὁ Ὅν Fe. 

Niph. liter. to be weighed out ; 
hence to be levelled, spoken of a way, 
and metaphorically to be right, spok- 
en of an action, (like “w1.) Ezek. 
18: 25, 29 "258 ‘FYI Ἰ32 Nd the 
way of the Lord is not right. 33: 117, 
20. 1 Sam. 2: 3. Comp. 3 722: 

Pi. jan 1. to weigh out, to level, 
e. g. horizontal objects. Job 28: 25. 

2. to measure or mete out, Is, 40: 


xn 


12 who meted out spate with the 
span? Paral. 3'7, byw 


3. to fix, establish. Ps. "5: 4, 


4. to lead, direct. Is. 40: 13 7 mon f. verbal aes Te cae ordi 


Sukie πη πτῺΣ j2n who directed the 
spirit of the Lord? Parall. who was 
his counsellor and taught him ? 

Pu. part. yee out, spoken of 
money. 2 K. 12: 

Deriv. out of course 252m no. 
Il. ngan. 

2 m. verbal from jon. 

1. ὦ task, portion ef labour meas- 

ured out, pensum. Ex. 5: 18. 

2. a measure. Ezek. Vt 11. 


ΓΏΞΩ f. verbal from 7>n. 


i. a& measure, pattern, structure. 
Ezek. 43: 10. 

2. an ornament, beauty. Ezek. 28: 
12 one perfecting "beauty, ἢ i. e. perfect 
in beauty. 

Ἴ so m. Est. 8: 15. a mantle, a wide 


garment, here stola Medica talaris of 
the king. (In Chald. idem.) Root 
‘77> in Syr. and Chald. to wrap about, 
to cover. 


bn m. with suff. "bn, verbal from > én, 
dec. VIII. b. ἃ hill. Josh. 11: 13. 
Particularly ἃ heap of stones or rub- 
bish, Deut. 13: 17. Josh. 8: 28. Jer. 
49: 2. It occurs in composition with 
the following names of places; (1. : 
738 bn (heap of ears of corn 
Ezek. 3: 15. a place in Mesopotami- 
a, perhaps Thelabba on d’Anville’s 
Map, 1" Euphrate et le Tigre, be- 


702 


ΠΞΊΝ f. dryness, drought. 


in 


apostasy. So in Greek ἐξαρταομαξ 
τινὸς πράγματος, to be addicted to 
any thing, Bee” 


to its form, from 1), 
from 2y,) labour, trouble, Ἢ tres 
Ex. 18: 8. Num. 20: 14. Neh. 9: 


τ 


Hos. 13: 5 niaxta ΥΣ a dry land. 


Root 3x> Arab. ἘΝ and eras to 
burn, to be dry. 


"Nd 2 Κα 19: 12. and 5 


Is. 37: 12. proper name of a 
city in Syria or Mesopotamia. It oc- 
curs besides only in the Jerusalem 
Targum Gen. 14: 1, 9, for the Heb. 
“O>N, and in the same Targum and 
Jonathan Gen. 10: 12, for the Heb. 


32°. But these passages do not help” 


us to determine its locality. If dif- 
ferently pointed, we might explain 
the first syllable 5m by Aill, which 
occurs in the names of several Syr- 
ian and Mesopotamian cities ; (comp. 
50.) The latter part might then be 
collated with Sharra, in the desert 
of Gezira, half a mile from the Eu- 
phrates. 


ΞΟ f. verbal from W2>, a gar- 


ment, clothing. Is. 59: 1'7. 


45> "ΤΊ Chald. snow,.i. ᾳ. Heb. abu. 


Pan. 7:9 


tween 36° and 37° of longitude, und "δῦ Ξ nxn see ‘Dp n2an. 


53° and 54° of latitude. (2.) NUT DN 
(hill of the wood, see U>N,) a aa 
in Babylonia. Ezra 2:59. Neh. 7 
61. (3.) mb bn (α hill of sald) like- 
wise a place in ‘Babylonia. Ezra 2: 
59. Neh. 7: 61. (Names of places 
beginning with Tel are common in 
Assyria, ig a and Syria.) 
N2P) ig. Fan to hang, to be suspend- 
ed, found only in the part. pass. 
Deut. 28: 66 thy life shall be suspend- 
ed before thee, i. e. it shall be in con 
stant danger. Hos. 11: 7 ὩΣ wy 


“Na1wWN2> my people are inclined to 


nbn to hang, to suspend. In Chald. 


and Syr. idem.) 2 Sam. 18: 10. Job 


46: 7. Yo ἘΣ Mem to hang ona 


stake, to crucify, a mode of executing 
criminals among the Israelites, Deut. 
21: 22. Persians, Est. 7: 10. 5: 14. 
and Egyptians, Gen. 40: 19. 

Niph. pass. Lam. 5: 12. 

Pi. i. ᾳ. Kal. Ezek. 27: 10, 11. 

Deriv. *3n. 


mon f. verbal from 155 no. tL dec. 


X. found only in the plur. murmur- 


angs. Ex. 16: 7 ff. Num. 14: 27, 


— ae “Ὁ 


ἃ ἢ τὸν 


703 


man 


"PY . «ἃ from ™>n, dec. VI. 1. on, fem. 7an, verbal adj. from D72n, 


a quiver. Once Gen. 27:3. So all 
the ancient versions except Onk. 
and Syr. which render it a sword. 
The root in to hang up, and the 


context favour’ the former significa- 
‘tion. 


᾿ 5 Chald. (denom. adj. from n= 
three,) third. Dan. 2: 39. 
21 to raise or heap up. Part. pass. 
babn high, exalted, aggestus, Ezek. 
17: 22. Deriv. >n α hill, a heap.— 
For the form >n7, see under 5n75. 
mdm m. dec. VI. a. a furrow (for 


dec. VII. a. integer, but used only 
in a moral sense, innocent, blameless, 
upright, righteous, i. q. i. Job 1: 
1. 8: 20. 9 : 20, 21,22. Gen. 25: 26 
DIAN 3 On WW apy.) and Ja- 
cob was a virtuous man, keeping at 
home, in opposition to the ruder char- 
acter of his brother. Used abstractly 
in the neuter gender, innocency, up- 
rightness, Ps. 37:37. Fem. "an my 
innocent one, a word of endearment 
to one beloved, Cant. 5:2. 6: 9. 


OM,only with m paragogic 772n,Chald. 
there, i. ᾳ. DW. Ezra 5:17. 6: 6,12. 


seed.) Job 21: 38. 39: 10. Ps. 65: OOM masc. plur. a contraction of 


11. In Arab. zdem. 
Svan m. verbal from S72, a disci- 


ple, scholar. 1 Chr. 25: 8. (In Syr. OF) m 


and Arab. idem.) 
yon found only in the Pu.part. ybn72, 


denom. from ybin, clothed in crimson. 


Nah. 2: 4.—For nisbn7, see un- 
der 7. 


mpdn plur. fem. an armoury, a 


place where weapons were hung up, 
as on the turrets and walls of east- 
ern cities. Cant. 4: 4. comp. Ezek. 
27: 10,11. Prob. compounded of 
bn (from mn to hang up,) and m5 


orm I. δ. .acies, Pomp ΓΞ no. 3. 


“Ὡς ΣΤ see jax) 7h. 
nbn, i fem. nnn, Chald. three, i. q. 


Heb. wow. NnoM OD the third day, 


Ezra 6:15. Plur. pnbn thirty, Dan. 
6: 8, 13. 


non, emph, Nn2n, idem. Dan. 5: 
16, 29. 
“MOM om. third. Dan.5:7. The 


form is in imitation of the Hebrew. 
Elsewhere written a ha 


bran doubled, double. Ex. 26 : 24. 
36:29. (See DNn.) 

. (once in Prov. 10: 9.) before 
Makkeph an, with suff. van, verbal 
from Ὁ, dec. VIII. d. 

1. fulness, completion. 15. 47:9 
DanD in their fulness. Hence 

2. i. ᾳ. ὩΣ safety, security, 
prosperity. Job 21: 23 jan xy. 
in the midst of his prosperity. Ps. 41: 
13. 

3. in a moral sense, innocency, in- 
tegrity, uprightness. 122-=N integ- 
rity of heart, Gen. 20:5, 6, Sn2 F251. 
Proy. 10: 9 and i7an3 Ps. 26 : 1. to 
walk uprightly.—1 K.22:34 he stretch- 
ed the bow ian> an his annocency, i.e. 
without aiming at any one. 2 Sam. 
15:11 taan> m2bh going in their 
innocency, i. 6. without being privy 
to the palns of Absalom. | 

4. plur. an truth, (Sept. ἀλη- 
ϑεια,) joined with aan Light, i.e. 
revelation, (Sept. δήλωσις.) prob. or- 
acular images in the breast-plate of 
the high-priest. See =" N. 


xan see N7o"n. 


pbnbdn masc. plur. hanging down, nan far. of toh, dec. X. innocen- 


flowing, spoken of the hair. Cant. 


4707 


5:.11. (In Arab, Spas agitavit com- 
movit, concussit.) 


cy, ‘uprightness, integrity. Job 2: 8, 9. 
ἼΣΟΣ obs Oe 


FIOM to wonder, to be astonished ; con- 


yan 
strued with 5» at any thing. Ecc. 5: 
7. Is. 13:8 ΠΏ AMY. ON : 
they look astonished one at another ; 
comp. Gen. 34 : 22. Often with the 
accessory idea of fear, Ps. 48: 6. Job 
26:11. Jer. 4: 9. 


Hithpa. idem. Hab. 1: 5. 
Deriv. 7377an. 


SOM m. Chald. a wonder, miracle, 


τέρας. Dan. 3:32, 33. 6:28. 
pray m. verbal from 772n, dec. III. 


d. astonishment, fear, terrour. Deut. 
28:28, (where it is joined with 23. 
Zech. 12: 4. Ἷ 
TUM m. a deity of the Syrians, which 
- was likewise worshipped by mourn- 
ing women among the Hebrews. E- 
zek. 8: 14. lt is the proper Syriac 
name for the Adonis of the Greeks, 
(i. gq. ᾿ς lord.) See Creuzer’s 


Symbolik des Alterthums, Th. 2. 
p. 86 ff—Moses Maimonides (More 
Nebochim, m. c. 29. ed. Buxtorf,) 
explains it, after a story of the Sa- 
bians, for an idolatrous priest who 
was murdered by his king, because 
he recommended the worship of the 
stars and the constellations. At his 
death, it is said, all the idols of the 
whole earth came together in one 
night into a Babylonian temple to 
mourn for him. See Carpzov Ap- 
parat. ad Antiquit. Sac. Cod. p. 492. 


d40n m. ady. yesterday. Very fre- 


quently connected with nw>y the 
day before yesterday, for formerly. 
See δῷ. Job 8:9 aamaN FIN we 
are of yesterday, hesternt sumus, as if 
_ it were an adjective. Synonymous 
with ἼΩΝ. 

ΠΟΣῚ f. dec. X. Root 797 prob, 
i. q. Arab. (lg med. Je to lie, de- 
cewve. 

1. an wage, figure, likeness ; often 
joined with >o5, Ex.20:4. Deut. 4: 
16, 23, 25—Job 4:16 "225 maven 
"2° an image (an airy form) moved 
before mine eyes. 

2. sight, appearance, form, (of 
God.) Num. 12:2. Ps.17:15. - 


704 


gD 


5: FPN ἢ (verbal from 42 Hiph. to 


exchange,) dec. X. $y 

1. a changing, exchange, Ruth 4: 
7. Job 28:17 1D "> FIA 35 cand 
the exchange of it (of wisdom) shall 
(not) be for a jewel of fine gold. Hence 


the thing exchanged, Lev. 27: 10, 33. 

2. recompense, restitution, compen- 
satio. Job 15: 31 SIAM NW %D 
InN for vanity shall be his recom- 
pense. 20: 18 ND] ΠΣ DMD 
o>y> as substance to be restored, he 
shall not rejoice therein. 


niin ἢ verbal from maa, death. 


Found only in the phrase MINA FS, 


a son of death, i. e. one condemned 


to die, Ps. 79:11. 102: 21. 


ΔΩ m. 1. subst. constant continu- 


ance. Used only as a genitive after 
other nouns, (comp. e. g. WIP no. 
1.) for a periphrasis of the adjective 
constant, continual; as 37am) WIR 
men hired constantly, Ezek. 39: 14. 
swanti~n2is the continual, i. e. the 
daily, or morning and evening, burnt- 
offering, Num. 28 : 6, 10, 15, 23, 24. 
ant ὉΤῚΞ the continual bread, i. e. 
the shew-bread, Num. 4: 7. 

2. i. ᾳ. T°7aNI MIS the daily of- 
fering. Dan. 8:11, 12, 13. 11:31. 

3. as an adv. constantly, always, 
forever. Ps. 16:8. 25:15. 34:2. The 


root 3272 is prob. kindred with 742, . 


32, and signifies i. q. 0472 to move 
along, to proceed, continue, hence 
continuance; comp. %¥ from IY, 
"a7, and the Chald. δὲ ἸΏ from 
“517. 


DAN, fem. sa", verbal adj. from 


bran, dec. Ill. a. 
~ 1. complete, whole. Ley. 3:9. 25: 
30.. Josh. 10: 13. | 
2. without blemish, sound, uninjur- 
ed, integer, spoken of sacrificial vic- 
tims. Ex. 12:5. Lev. 1:3. Spoken 
of persons, sound, whole, Prov. 1: 12. 
3. perfect. D'S DIN Perfect im 
knowledge, Job 36:4. 37:16, Ps. 
19: 8. 


ceo 


oan 


4, most frequently in a moral 
sense, blameless, innocent, upright. 
Gen. 6:9. 17:1. yen they 
that are of a blameless walk, Ps. 119: 
1, ὃς oy nan blameless towards 
God, i. 6. entirely devoted to him, 
Deut. 18: 13, Ps. 18: 24. (In 2 Sam. 
22: 24, with >.) Comp. D2 nos. 4,5. 


5. subst. ¢nocency, uprightness, 
sincerity, as if the neuter of the adj. 


Josh. 24: ΩΣ Judg. 9: 16, 19. Hence 


D7n2 jan Ps. 84:12. and Fin 
nn Ps 15:2. to walk uprightly. 
1 Sam. 14: 41 DIM Mast give truth. 
OM | fut. 3. 

1. to lay hold of ; construed with 
an accus. Gen. 48:17. with 3, Prov. 
28:17. 5: 5. 

2. to hold, to hold fast, construed 
with an accus. Am. 1: 5, 8. Meta- 
phorically Prov. 4: 4. 

3. to obtain, acquire, e. g. honour. 
at) 11: 16. 29: 23. 

4.-to keep up, to support, constru- 
ed with 2. Ex. 17: 12 they supported 
his hands. Spoken of God, to sup- 
port, uphold, construed with 3, Ps. 
41:13. 63:9. with an accus. Ps.16:5. 

5. recipr. as if in Niph. to hold to- 
gether, to follow each other. Job 36: 
17 3DiaN? VEW3 7.1 crime and pun- 
ashment follow each other. Comp. 18 
and “2: Hithpa. 

Niph: pass. to be holden. Prov.5:22. 


OOM, fut. τ, rarely pin? Ezek. 


47: 12. ὉΠ Ezek. 24: 11. pny Ps. 
19: 14. plur. in pause 472m" Ps.102: 28. 

1. to be finished, completed. 1 K. 6: 
22. 7: 22.— Dian ty tall they were fin- 
ished, Deut. 31: 24, 30. 

2. trans. to complete, finish, i. q. 
mbD no. 1. Ps.64: 7 322m we have 
completed it. Hence with > 2 before 


an infin. to,finish an action, Josh. 5: 
8. 3:17. 4:1, 11. 

3. to be ended, to be past, to eease, 
spoken particularly of time. Gen. 
AT: 18. Ps, 102: 28 a7an7 ND 2 
thy years cease not. Ezek. 47: 12 x31 
V2 Din? and the fruit thereof. shall 
not cease. Deut. 34: 8. 

89 


705 


aan 


4. to be complete or in full number: 
1 Sam. 16:11 [933 wan are thy 
children all here ? Num. 17: 13. Gen. 
47: 18 7258 DN AQ] On ON if our 


money is all spent (and given) to my 
lord. Jer. 27:8. 

5. to be consumed, ig. >> no.4.Jex. 

cd 23. 37:21. Gen. 47:15. 

to. be destroyed, to perish, i. 4. 
she no. 6. Num. 32:13 >> pn ἪΣ 
πα tall the whole generation was de- 
stroyed. Josh. 5:6. Jer.27:8. tan 32 
1K. 14:10. and pan Ἢν Deut. 2:15. 
Josh. 8: 24. to his or their entire de- 
struction. (Elsewhere mb2773, see 
b> no. 4.) 

7. to be innocent, blameless, to 
appear innocent. Ps. 19: 14. Comp. 
Hiph. no. 6. 

Niph. fut. plur. aan", to be 
destroyed, annihilated, i. q. Kal 
no. 6. Num. 14: 35. Ps. 104: 35. 
Jer. 14: 15. 

Note. The fut. Dn? as also 
been considered as a fut. Niph. 
(comp. 5m, 2712) but this form 
has the significations only of Kal 
nos. 1,2,3,4.—"72m) on the contrary is 
rather passive like no.6. to be destroy- 
ed. There is another plural form 
wan? (Deut. 34: 8. Ps. 102: 28,) 
which is evidently Kal. See Kal 
no. 3. 

Hiph. fans (once infin. "3, 
as if from t1n,) fut. n°. 

1. intrans. to be complete or in full 
number. Dan. 8: 23 D°s‘wea OND 
when their sins shall be full, liter. 
when: they shall be full sinners. 9 : 24 
Keri. Ezek. 24: 10 "wa Mann 
that the flesh may be ready. 

2. trans.to complete, execute, Sinish. 
2Sam. 20:18. . 

3. to end, leave off, cease. Is. 33: 
sv anne when thou hast poets 
to spotl. " 

4. to cause to cease; construed with 
772, to remove, Ezek. 22: 15. 

5. to count up, i.g. Eabw. 2K. 
22: 4, 


6. in a moral sense, to keep blame- 
less. or upright. Job22:3 3°27 DAN "D 
Uf thou keepest thy way blameless. 

Hithpa. Syann to treat with up- 
rightness, construed withns. Ps. 18: 
26. 

Deriy. tan, om, maven, on. 

Jah 566} 5. 

ΓΔ ΩΓῚ proper name of a city in the 
tribe of Judah. Josh, 15:10,57. 2 Chr. 
28:18. In Greek Θάμνα. 

“JF f.proper name of the concubine 
of Eliphaz, the son of Esau. Gen. 36: 
12, 22. 1 Chr. 1: 39. She gave name 


to one of the Edomitish tribes, Gen. 
36: 40. 1 Chr. 1: 51. 


nnjan f. proper name of a city in the 
territory of the Philistines, Judg. 14: 
1. which was assigned to. the tribe 
of Dan, Josh.19:43. In Greek Θαμ- 
vada, 1 Macc..9:50. Hence. the 
gentile noun "379m Judg. 15:6. 

OW MIOM Judg. 2: 9. for which we 
find πη ΠΣ 3 Josh.19: 50. 24: 30. 
a city in mount Ephraim. See Re- 
landi Palestina, p. 1043. 

OAM m. verbal from 097, a dissolving, 
melting, wasting away. Ps. 58: 9. 
Comp. under the art. Ξ 3 Ὁ. 

"OM. m. dec. IV.a. 1. a palm-tree, a 
date-palm, phenix dactyhfera. Joel 
1: 12.— Ea amy Ὕ the city of 
palms, see: under the art. "ΝΣ. 

2. proper name of a place on the 
southern boundary of Palestine. E- 
zek. 47: 19. 48: 28. 

on m. a palm-tree, or perhaps a pil- 
lar. Comp. 72"K. Jer. 10: 5. 

sian f. plur. oan Ezek. 41: 18. 
and nisian, dec. X..a palm-branch, 


an ornament in architecture, comp. 
san. bK..6: 29, 32,35. Ezek. 41:18, 


19. 
priya m.plur. pyr, 
p02, dee. I. 
1. a purification, cleansing. Est, 2: 


verbal from 


706 


mm 


12. The maidens received into the 
harem of the Persian king under- 
went a course of purification and an- 
ointing with perfumes for twelve 
months; hence 

2. precious ointments for purifica- 
tion. Est. 2:3, 9. 

3. metaphorically means of juri- 
fication or amendment. Prov. 20 : 30 
Keri. 

[, D719 0NM masc. plur. verbal from 
"172; bitternesses. Ὁ Wan 235 bitter 
weeping, Jer. 31: 15. 6:26. Hence 
as an adv. betterly, Hos. 12: 15. 


If. S°74792M mase. plur. erect pil- 
lars, probably for way-matks. Jer. 
31: 21. Comp. 7772.7 and the Arab. 


S$ 54. oe BR 
Φ 


pols » Sp » gal a tower. 

pan i. q. P1729 Prov. 20:30 Keth. 

FA or Ἴ m. found only in the plur. 
ἘΞ ΞῺ and 13), a jackal, a wild dog, 
otherwise called*x. A mournful noise 
is attributed to it, (Job 30:29. Mic. 
1: 8.) it inhabits desolate places, (Is. 
13: 22.. 43: 90. 34: 13.) hence ΣΞ 
33 Ps. 44: 20. and Em 71979 
Jer.9: 10. 10: 22. 49: 33. the dwelling 
of jackals, i.e. the desert. In Jer: 


14: 6, they are said to snuff up the 
air; and in Lam. 4:3, to suckle their 


41 3 
young. (In Arab. Wins a wolf, a 


kindred species. of animal. Comp. 
the articles 84, ax.) According 
to Bochart (Hieroz. Il. p. 429.) the 
t>"2n are the same withthe O° 3n 
great serpents, sea monsters, like 
77212 ; but with this several of the 
notices given above.do not agree ; 
6. g. Lam. 4: ὃ. where the whale 
race cannot be intended, for fierce 
ravenous animals are certainly spok- 
en, of in that verse. 


Mar) iq. {M2 to gwe, to distribute 
presents, in order tohire aid. Hos.8:10 
742 127 %D toa although they 
give gifts among the nations. Oth- 
ers read 12m? from 122. 


an 


Pi. to praise, to celebrate ; constru- 

_ ‘ed with an accus. Judg. 5: 11. with 
p, 11: 40. (In Chald. "in i. ἃ. 42d 

to relate. Arab. «τὸ conj. IV. laude 
᾿ς celebravit.) τὴ 
Hiph. i. ᾳ. Kal. Ηοβ. ὃ : 9 3 κ 
‘S358 30 Π| Ephraim hires foreign 
alliances. 
Deriv. ποτ, 7208. 

ΤΊΣ ΓῚ found only in the plur. niin ἢ 
Mal. 1: 3. according to the Sept. 
Syr. dwellings, comp. Arab. Ais 

"ἃ dwelling. According to others, 
i. g. [7m jackals. 

ΓΝ ἼΓῚ f. verbal from 813, dec. X. 

1. a forsaking, withdrawing. Num. 
14: 34 {Msn ΞΘ ye shall 
know what it is for me to forsake you. 

2. hostility. Job 33:10 nixain 77 
NX727 "BD behold, he seeketh hostility 
against me. (Root 823 Arab. to rise 
up as an enemy against a person.) 

ria JF) τ verbal from 233, dec. X. 

Fruit, produce, inerease; proventus. 

Deut. 32:13. Judg. 9:11. Lam. 4:9. 

71h m. joined with 38, the tip of the 
ear. Ex. 29:20. Lev. 8: 23,24. 14: 
14. Root Ἴ2 in Syr. Ethpe. desiit, 
defecit. 

ΤΊ ΔἼ2Ο ἢ verbal from f15, dec. -X, 
sleep, slumber. Job. 33:15. Particu- 


larly from laziness or inactivity, 
Prov. 6:10. 24:33. Ps. 132: 4. 


Si ler) f. verbal from 52, dec. X. 
1. a moving this way and that way, 
a shaking, waving ; e.g. of the hand, 
Is. 19: 16, (as a gesture of threaten- 
ing.) 30: 32 MBI3n 9721572 twmul- 
tuous wars, bella agitationas. 
2. a waving of moving this way 


and that way before Jehovah, a cere- 
mony in the consecration of offerings; 
hence what is consecrated in this man- 
ner; 6. g. TEIN MIM the wave- 
breast, Ex. 29:27. Lev.7: 34. at 
mpAIMT the consecrated gold, Ex. 38: 
24, 


707 


ruby 9 


“VAM m. a baking oven. Ex.7: 28. [8: 
9.1 Ley. 2:4. 7:9. 11 : 35. In. the 
east it often consists only of a large 
conical pot, which is first heated and 
then cakes are baked on its sides. 
Jahn’s bibl. Archaol.. Th.I. B.1. p. 
213. and B.2. p. 182. Beckmann’s 
Beytrage zur Geschichte der Er- 
fndungen, Th. 11. p. 419. Ina sim- 
ilar way the κλέβανος of the Greeks 
appears. to have been formed. See 
Schneider sub voce. (Prob. com- 
pounded of jans& Chald. an oven and 
δὲ 32 fire.) 

D°ATIM masc. plur. verbal from 


bm, dec. I. 
1. consolutions, comfort. 1s. 66: 11. 
Jer. 16: 7. 


_ 2. pity, compassion. Ps. 94: 19. 
VOITIF £ plur. verbal from O12, 


dec. X. consolations. Job 15:11. 21:2. 
073M masc.sing. Ezek.29:3. a great ser- 
pent, sea monster, i.q. 7720, which is 
the reading of several MSS. 
1.21} m. plur: ὩΣ 3Ώ, dec. I. 
1. α great fish, a sea monster.Gen.1: 
21. Job 7: 12. Is. 27: 1. 
2. a serpent, Ex. 7:9 ff. Deut. 32: 
33. Ps, 91:13. a dragon, Jer. 51: 34. 


also a crocodile, comp. Ezek. 29: 3. 
Comp. the article jn. 


fs 


12 Chald. second. Ὥχδη. ἢ : 5. It 


‘is derived from 3% Chald. "2 to 


double. (The Chaldaic word for 
two is Ἴ Πα. v.) 


TAINIP) adv. a second time, again. Dan, 


7, 

MAWIN f. 1. Lev. 11:30. an unclean 
quadruped, mentioned in connexion 
with several species of lizards, ac- 
cording to Bochart (Hieroz.'T. I. p. 
1083.) the chameleon, from D2 to 
breathe, it being supposed by the an- - 
cients to live solely on the air which 
it inhales. Sept. Vulg. a mole. Saad. 
lacerta Gecko. 

2. Ley. 11:18. Deut. 14: 16: an 
unclean water-fowl. ϑαρί πορφυρίων, 
the sea-gull. Vulg. the swan. Syr. a 


ron 


species of heron. Perhaps the pela- 
can, from D3, with reference to the 
inflation or expansion of its pouch. 


29F in Kal not used. Comp.2yn no.II. 


Pi. 33m 1. to loathe, abominate, 
abhor. Deut. 7:26. Job 9:31. 19:19. 
Ps. 5: 7. 

2. to make to be abhorred, to pol- 
lute. Ezek. 16: 25. Is. 49: 7 “arn 


"45 he that pollutes or 1s supposed to 
pollute the people, i. 6. the abhorred 
of at people. 

iph. to make abominable or shame- 
Ἂ Ps, 14: 1 M>°b> 32 ΩΣ they 
make their actions abominable “te “a Ys 
they act abominably. Hence with- 
out ΓΞ in the same sense, 1 K. 
21: 26. Ezek. 16: 52. Comp. now, 
δ. 


Niph.pass. to be an aversion, abhor- 
rence. 1 Chr. 21:6. Job15:16. Is. 
14: 19. 

Deriy. "3750. 


ΠΡ» Τὺ, fut. ΠΣ", apoc. Sn}. 


1. to wander about. Gen. 21: 14. 
37: 15. Ex. 23:4. Construed with 
an accus. to wander through a place, 
Is. 16: 8—21: 4 "225 Mon my heart 
as giddy or disquieted. 28: 7 72 ΣῺ 
“DUT they are giddy from intoxica- 
ting drink. 

2. construed with 72, to wander 

From, e.g. the commands of God. Ps. 
119: 110. comp. Prov. 21: 16. With 
mim? 5372 from the worship of God, 
Ezek. 44: 10, 15. with FIM "ΓΙ Ὁ 


Ezek. 14: 11. Hence used absolute- 
ly, to go astray, (from the path of 
virtue and religion,) Ps. 58: 4. Ezek. 
48: 11.335 "yn Ps. 95: 10. and "yh 


main the erring in heart, the foolish, 
15, 29: 24. (Chald. ney by a com- 


mutation of m and 0, to practise idol- 
atry ; in Syr. to cherish heretical opin- 


708 


In 


Hiph. fut. apoc. 52." 

: 1. to cause to wander, Job 12: 24. 
5. 107: 40. to cause to stagger, Job 
12: 95. ; 

2. to lead astray, 6. g. a flock. Jer. 
50: 6. Metaphorically to seduce, 6. g. 
a people, Is. 3: 12. 9:15. particular- 
ly to idolatry, 2 K. 21:9. Constra- 
ed with 77, to seduce from the right 
way, Is. 63; 17. 

3. prob. intrans. Jer. 42: 20 Keri 
S27 1wp32 Emsnn ye err at the 
expence of your lives. It appears also 
to be intrans. Prov. 10: 17. 

Deriy. m25n. 


1 DA f. verbal from “Ἔν. 


1. a precept or doctrine from God, 
an oracle, synonymous with ΤΙ 
no. 1. [5. 8: 16, 20. See 737 Hiph. 
nos. 4, 5. 


2. a law, custom, usage. Ruth 4: 7 
Comp. ph no. 4. 


ΠΟ» f. const. ΞΡ Ὼ, verbal from 


aby, (like “in, from mNb, per- 
haps strictly from bay = πὶ Ly;) dec. 
X. “Ἢ 


1. a channel, trench. 1 K. 18: 32. 
Job 38: 25 πε ΠΌΤΕ 255 M2 who 
divided to the shower its channel ? 
i.e. who led it through the air to 
all countries? Hence a conduit, a 
water-course, Is. 7: 3. 36: 2. Ezek. 
91: 4. 

2. a plaster or bandage for a wound. 
Jer. 30: 13. 46: 11. Comp. mien 
MDA to lay on a plaster or bandage, 
Jer. 30: 17. 33: 6. 


Dy. ΤῊ masc. plur, dec. I. 


1. an evil destiny, which befals a 
person. Is. 66:4. See S32 no. I. 
Po. 

2. Is. 3: 4. ig. SD59, S249 α child, 
a babe. The abstract form is used 
for the concrete,like the Germ. Kin- 
dereyen for Kinder: 


tons.) 
3. to be unfortunate, to be wretched ; madon f. verbal from =», dec. X. 


comp. 328. Prov. 14: 22. 
he 1. to stagger, to be giddy. Is. 
19: 


ἂν νὴ: err, to go astray, in ἃ mo 
sense. Job 15: 31. 


what ἃ is hid or concealed. Job 28: 11. 
Plur. secrets, Job 11: 6. Ps. 44: 22. 


ral JIL, plur. *-, and n4, from 325. 


den. I. 


non 709 


1. pleasure, luxuriousness. Mic. 2: 
9. Prov. 19: 10. 

2. delight, desire. Mic. 1: 16 "23 
F1a2=n the children of thy delight, 
i. e. who are thy delight. In refer- 
ence to sexual desire, Cant. 7: 7. 
Ecc. 2: 8. 


MIvh f. dec. I. self-morttfication, fas- 
ting. Ezra 9: 5. See m:y no. 3. 

722n Josh. 21: 25. 1 Chr. 7: 29. and 

ΣΟ Josh. 12: 21. Judg. 1: 27. a city 
in the tribe of Manasseh, on this 


ἜΞΩ 


Jerome: opus risu dignum. Better, 
a work of deceit, see the root yen. 


ΤΊ m. plur. "5n, dec. VIII. d. 


1. the tabret or kettle-drum of the 
orientals, consisting of a broad hoop, 
with a skin stretched over it, and 
round metallic plates on the’ bor- 
der. [t was played upon particularly 
by dancing women. Ex. 15: Q0. 
Judg.11: 34. Jer.31:4. (comp. Ps. 68: 
26.) Comp. Niebuhr’s Reise, Th. 1. 
p. 181. 

2. Ezek. 28: 13. a casket, tympa- 
num gemme. Comp. 323. 


side of the Jordan. nm NEN f. more frequently n 45h, 


on) in Kal not used. 
"Pilp. myn to mock, deride. Gen. 


27: 12. So most of the ancient ver- 
sions. The signification to deceive 
would suit the context better, and is 
also well adapted to the derivative 
i"snvn. This meaning may be de- 
rived from the former, (comp. tan 
to deride and to deceive ;) or may be 
borrowed from the root S2n to err. 

Hithpalp. to mock, deride. 2 Chr. 
36: 16. 

Deriv. S">nrn. 


miasen fem. plur. strength. Ps. 68: 


36. Rove mx. 
“Pm. with suff, "2n, dec. VI. c. 


1. a sharp knife, a razor. Num. 6: 
5.8: 7. Is. 7: 20.—"p255 =n the 


writer's knife, prob. used to sharpen 
the point of his calamus, Jer. 36: 23. 
2. the sheath (of a sword.) 1 Sam. 
17: 51. Ezek. 21: 8, 10,35. Jer. 47: 
6.—Root prob. ny to be bare, Pi. 
to make bare, to empty out, perhaps 
synonymous with ὉΠ to empty 
out and to draw τῇ sword from its 
sheath.) Or perhaps, nudans cutem. 
—2n stands for “35m a verbal 
from the conj. Piel. (See Gesenius? 
Lehrgeb. § 121. p. 508.) 
MwA f. verbal from 219 no. I. 3, 


dec. X. suretiship. 2 K. 14:14 5 
MIILN hostages. 


DWAIN masc. plur. Jer. 10: 15. 51: 


with suff, in pA, verbal from 4b, 
dec. XIII. a. ἡ 

1. ornament, splendour, beauty. Ex. 
98. 2, 40. Is. 3: 18. 52: 1 “aa 
FAWN thy beautiful garments. 
Ezek. 16: 17. Prov. 28:12 y sz 
NINH Ma] OPT when the right- 
eous rejoice, there ts much splendour, 
i. e. the garments of joy are put on. 

2. glory, praise, honour. Judg. 4: 
9. ΠΝ ΡΣ Sy a glorious name, Is. 
63:14. Is, 10:12.13:19 ΠΊΝΩ 
"yw 1,23. the: glory of the pride 
of the Chaldeans, i. e. the city Bab- 
ylon. Hence 

3. spoken of the mercy seat, as 
the seat of the glory of Jehovah. 
Ps. 78: 61. Comp. 1» no. 3. 


MDM m. (verbal from m3 to breathe, 


also to emit fragrance, comp. Cant. 
7: 9.) dec. 1. 
1, an apple. Cant. 7: 9. Prov. 25: 
8 2 
11. (Arab. TIS idem, but including 
also citrons, peaches, apricots.) 
2. an apple-tree. Cant. 2: 3. 8: 5. 
3. proper name of a city in the 
tribe of Judah. Josh. 12: 17. 15: 34. 
4. also of a city on the bounds of 
the tribes Ephraim and Manasseh. 
Josh. 16: 8. 


_ SIH f. verbal from Ὑ33, dec. X. a 


scattering, dispersion. Jer. 25: 34. 
But the reading is doubtful, see the 
note under V8. 


18. “Spoken of idols, 3 ϑΏ ἢ ΓΠΟΣ pan masc. plur. dec. I. μον Ley. 


bon 710 
~ dec. XII. a. fear, terrour. Jer. 49: 


6:14. [6:21.]prob.small pieces, crumbs. 
It is then derived from 15. i. q. 


jDN Arab. pst diminuit, perhaps 
commanutt. Sept. in several MSS. 


ἐρειχταὶ, bruised. The following words 
pons nn (as) a meat-offering in 


pieces, appear to be explanatory. 
Others derive it from M)s to bake. 
So the Sept. in the common text 
ἐλιχτά, 


1. bon m. what is unseasoned or un- 


--savoury. Job 6:6. Metaphorically 
what is insipid, foolish, absurd, Lam. 
2: 14. See mz5n. (Arab. ἃς to be 
rrr ys ; in Chald. to be unsalt- 
e 

IL. ban m. lime, white-wash, to spread 
over walls. Ezek. 13: 10 ff. 22: 28. 
(Arab. Sab, Chala. Ἐξ idem, 
by a commutation of © and n.) 

ΘΙ name of a place in the desert. 
Once Deut. 1: 1. 

meen f. i. g. 22M no. 1. what ἐς insip- 
id, absurd, foolish. Job 1: 22. 24: 12, 
Jer. 23: 13. 

; ben f. (verbal from >22 Hithpo. to 


pray.) dec. X. a prayer. Ps. 4: 2, 6, 
10. Ps. 109: 4 Dan 728) for 7281 
man wy and I prayed (for them.) 
109: 7. ben Niv2 Is. 37: 4, and 
Ran Dyers Neh. 1:6. orare_pre- 
ces. It is used in the superscriptions 
of Psalms xvi. LXxxVI. XC. CII. CXL. 
and in Ps. 72: 20, the Psalms 1.— 
Lxxul. are included under the gener- 
al name of 373 M>DN the prayers of 
David. Since many of these compo- 
sitions are not ‘properly prayers, it 
is evident that the word must have 
been used in a broader sense ; and 
that it denotes 

2. an ode, song of praise. So Hab. 


mean 


16 Fnx2|N the fear of thee. 


Monn Thapsacus, the proper name of 


a considerable city on the western 
bank of the Euphrates, which form- 
ed the limit of the kingdom of Solo- 
mon to the northeast. It had its name 
from M2 transit, since at this place 
there was a celebrated passage of 
the Euphrates. 1 K. 5: 4. [4: 94. 
Perhaps also 2 K. 15: 16, which 
some suppose to bea different place 
situated nearer Samaria. 


E|DF to smite, strike, 6. g. the tabret. 


Ps. 68: 26. | 

Po. to beat (on the’ heart or breast.) 
Nah. 2: 8. 

Deriv. ΠΏ. 


“EM to sew together. Gen. 3: 7. Ece. 


3: "1. Job 16: 15. 
Pi. idem. Ezek. 13: 18. 


pM, fut. wan. 1. to lay hold of; 


construed with -an accus. Gen. 39: 
Μ᾿ 1 Κ. 18: 40. with Ξ, Deut. 9 : 
se. 33.6, 

δ to take prisoner, 2 K. 7: 12. to 
take or capture (a city,) Josh. 8: 8. 
Deut. 20: 19. hence to have posses- 
sion of, to hold, tenere, Jer. 40: 10. ~ 

3. to hold, handle, guide, manage ; 
e. g. the sickle, Jer. 50:16. the bow, 
Amos 2:15. Jer. 46:9. the oar, 
Ezek. 27: 29. the harp, Gen.4: 21. 
the law, Jer. 2: 8. 


4. DTN bw wen Prov. 30: 9. 


to take in vain the name of God, i. e. 
to deny or abjure him; comp. uns 
in the first member. 

5. to set, enchase. Part. pass. Ὁ 9 
ant inlaid or overlaid with gold, Hab. 
2:19. Comp. TH 1 K. 6: 10. 

Niph. pass. of Kal no. 2. to be ta- 
ken. Ezek. 19: 4, 8. Jer. 50: 46. Ps. 
10: 2. 

Pi. i. ᾳ. Kal no. 1. to touch. Prov. 
30: 28. 


3:1, Also the verb ban is used nen f. 1. what causes loathing or vom- 


1 Sam. 2: 1,. more in the sense of 
Praising God, than of praying to 
im 


ns>an f. (verbal from ὙῈ5 Hithpa.) 


iting, an abhorrence. (Root Chald. 
Ran to spit out.) Job 17: 6 ΠΡΏ 
InN O72 liter. J was an abhor- 


rence before them. 


npn 


2. a place in or near the valley 
of Hinnom, celebrated as the seat of 
idolatry, particularly of the worship 
of Moloch. 2 K. 23: 10. Jer. 7: 31, 
32. 19: 6, 13, 14. With He-paragog- 
ic Nam, Is. 30: 33. 


111 


ppn 


aera m. adj. verbal from pn, strong, 


mighty. Ecc. 6: 10. 


wea τη. Chald. verbal from pn. 


1. hard, strong. Dan. 2: 40, 42. 
2. mighty. Dan. 3: 33. [4: 3.] 


NOMDN plor. Chald. name of certain Spm Chald. to weigh, i. q. Heb. Ἐρυῦ. 


officers or magistrates among the 
Chaldeans, prob. lawyers or judges. 
Dan. 3:2, 3. (In Arab. conj. IV. 


x8] to pass sentence, to give coun- 
sel; hence «τλο a muftr, liter. a 
wise counsellor. Others: provincial 
officers, from °2, ANNE the plain, 
the country. Sept. οἱ én ἐξουσιῶν. 
Vulg. prefecti. 


spr ἢ dec. X. 1. 1. ᾳ. 9p a cord, line. 


Josh. 2: 18, 21. The root "1p. ap- 
pears to have had the signification of 
twisting, whence that of strength was 
derived, (as in dan, Ἐπ.) ~ 

2. an expectation, hope, from 7p. 
Ruth 1:12. Job 5: 16. 7:6. Zech. 
9:12 FIPMI MYON prisoners of 
hope. Also the object of hope or ex- 
pectation, Job 6: 8. 


ΓΔΡΩ ἐς a withstanding, resisting. 
. Lev. 26: 37. Root Dap no. 2. 
DAPH m. dec. VU. b. i. ᾳ. HRIPN? 


y 


one that rises up, an enemy. Ps. 139: 
21, 


pn proper name of a village, south- 


east of Jerusalem, near which the 
great desert commenced, (hence 
vpn 2772 2 Chr. 20: 20. comp. 
1 Macc. 9: 33.) the birth-place of 
the prophet Amos. 2 Sam. 14: 2. 
1 Chr. 2: 24. Jer. 6:1. Amos 1: 1. 
In Greek @exwé 1 Macc. 9: 33. Re- 
andi Palestina, p. 1028. 


npr f. (verbal from ἢ i. q. ἢ 


no. I.) dec. Χ. a going round, a cir- 
cuit ; 6. g. of the sun. Ps. 19: 7.— 


MIWA MDIpNd at the end of the year, 


2 Chr. 24: 23. comp. Ex. 34: 22, 
where the > is wanting —nDapnd 
Da" at the end of the time (of preg- 
nancy,) 1 Sam. 1: 20. 


Part, pass. 52M for Spm weighed, 
Dan. 5: 25. Pret. Peil to be weighed, 
δ: 27. 

Ω to be or become straight. A later . 


‘Aramean word. Ecc. 1: 15. Comp. 
the kindred verb 19 in Pi. 
Pi. 1. to make straight. Ecc. 7: 
Ὁ - 


ae 
2. joined with D°>vi7, aptare, ador- 
nare parabolas. Ecc. 12: 9. 


eh Chald. idem. Hoph. (with the 


Hebrew inflection,) to be restored, re- 
established. Dan. 4: 33. [4: 36.] 


opr 1. to strike, smite, clap ; partic- 


ularly with 5D the hand, and that. 
(1.) as a sign of joy. Ps. 47: 2. (2.) 
as a sign of malicious joy and scorn, 
construed with by over a person. 
Nah. 3: 19. (3.) as a sign of becom- 
ing surety. Prov. 17:18. 22: 26. 
With > following of the person for 
whom, Prov. 6: 1. Also without 9 
in the same sense, Prov. 11:15. 

2. to smite or drive in, e.g. a nail. 
Judg. 4: 21. Is, 22: 23, 25. Hence 
to fasten by nailing, 1 Sam. 31: 10. 
1 Chr. 10: 10. Judg. 16: 14. Hence 
also SAX YPM to pitch or strike a 
tent, scil. by driving in the tent-pins, 
Gen. 31: 25. Jer. 6: 3. 

3. to thrust in, 6. g.a spear, sword, 
Judg. 3: 21. 2 Sam. 18: 14. Hence 
to cast or throw, 6. g. into the sea, 
Ex. 10: 19. | 

4. to blow with a trumpet; construed 
with 3 of the instrument, _Num. 10: 
3, 4, 8. without 2, Ps. 81:4. Jer. 4: 
5. 6:1. 51: 27. ‘In Num. 10: 6, 7, 
θῶ spn to blow the trumpet, (as 
a signal for calling the people to- 
gether,) is distinguished from ΦΎΣΙ 
and MPINM YPN to sound an alarm, 
(as a signal for moving.) 

Niph. pass. of Kal no. 2. Job 17:3 


“ΠΩ 


712 


ὙΠ 


YAN? MIT NAM a who zs it that will mph Tirhakah, the proper nat 


strike hands with me ? i. e. will 
come surety for me? Pass. of no. 4. 
Is. 27: 15. Amos 3: 6. 


»Ῥ»Ω m. Ps. 150:3.and25pn τη. Ezek. 
7: 14. verbals from ¥pn, a blowing 
with the trumpet. 

ὩΡΩ to prevail over or oppress a per- 


son, construed with an accus. Job 


of a king of Ethiopia. Is. 37: 9. 2 
19: 9. In Strabo, (B. xv. p. 472 « 
Casaub.) he is called Teague ; 
Manetho, who makes him the thi 
king of Ethiopia, Tuoaxoc. 


ΓΙ (delay) name of a station of t 


Israelites in the desert. Num. 3 
is 


14: 20.15: 24. Ecc. 4: 12. (Arab. ΠΣ f. verbal from pam, dec. X 


ς ἈᾺΣ idem. Comp. the Chald. De- 
riv. out of course ἢ ΡΏ. 

ὩΡΩ Chald. to be or become great or 
strong. Dan. 4: 8, 19. [4: 11, 22.] 
5: 20 ΞΡ AMA "his mind became 


arrogant. 
Pa. to confirm, establish. Dan. 6: 8. 


ὮΡΩ verbal from ἢ, dec. VI. p. 
power, authority. Est. 9: 29. 10: 2. 
Dan. 11: 17. 

yg m. Chald. emph. Nepn, idem. 
Dan. 4: 27. [4: 30.] 

"\f) a turtledove, see 347 no. I. 

Man f. verbal from ma, dec. I. 


offspring, brood, soboles, probably 
used by way of contempt. Num. 
32: 14. 

ΤΣ ἼΣ f verbal from 2, interest, 
usury, i. q. M272 q. v. Lev. 25: 36. 
Proy. 28: 8. Ezek. 18: 8 ff. In some 
passages it is joined with 7.22. If 
the two words differ in meaning, 
then n°a 5m is the interest exclusive » 
of the principal. 


San a quadriliteral, to teach to go, 


to guide the steps of a person. Hos. 
11: 3, It is a denom. from >34, with 
prosthetic m, as in Aram. Sen 
to teach, from 72> to learn. 


ὈΔΊΩ Chald. a quadriliteral, to ez- 


pound, explain, interpret. Part. pass. 
ὩΣ interpreted, Ezra 4: 7. 


SOT f. (with Tseri impure,) ver- 


bal from DI, dec. X. 

1. deep leap. Gen. 2: 21. 
“pe 26: 12. 

2. sluggishness, beat Is. 29: 
10, Prov. 19: 15. 


15: 12. 


1. a present, gift. Prov. 29. 
mann WN one that recewves bral 


2. particularly a gift to the pri 
or the temple, an offering ; spok 
e. g. of contributions to the taber 
nacle of the congregation, Ex. ‘ 
2,3. 30: 13, 14. of the per 
to the priests, Lev. 7: 32. 22: 
Hence nininn “yw fields of i 


fruits, i. e. where the first-fre 
grow, 2 Sam. 1: 21. Bits 
with Στ Deut. 12: 11, 


and mie rmaan Ex: 30: 14, 
See past no. 4. 


3. particularly the heave-offert 
(with reference to a certain 1 
of moving it up and down, con 
MEIN the wave-offering.) Ex. 29: 
M7QA IN PW the heave-shoulder. Li 
7: 34. etc. Comp. 0% no. 5. 


PDA i. g. NH no. 2. stric 


what pertains to an fang Ez 
48: 12, 


rIyINM f. verbal from 395 no. 


dec. X. 
1. a cry of jubilee. Job 8: 21. : 
26. AVIAN YV73 to raise a ery of 


bilee, 1 Sam. 4: 6. Ezra 3: 11, 13. 
2. a shout for battle. Amos 1: | 
Jer. 4: 19. 49: 2 SoM SF to ra 
a shout for battle, Josh. 6: 5, 20. 
3. the sound of a trumpet. Lev.! 
9 MyAnN Di? the day of sounding 
trumpet, namely, the first day of ' 
seventh month, new year’s day, Li 
23: 24. Num. 29: I—6. ASN Ἢ 
an offering with the sounding y 


trumpet, Ps. 27: 6. comp. Num. | 
10. Ps. 89: 16. 


pan 

mh! f. a healing or refreshment. E- 
zek. 47: 12. Sept. ὑγίεια, whence in 
Rev. 22:2, ϑεραπεία. Vulg. medici- 
πα. The root 91> prob. borrows its 
signification from N54 to heal, 


whence 82572 a healing, cure. 
ΓΤ sr) f. Is. 44: 14. name of a tree; 


according to some, the holly, from 


ΤΏ Arab. ἃ ΟΣ to be strong, hard. 


_ See Celsii *Yoerobot. T. Il. p. 270. 

2 Chald. const. "\n, two. Fem. 
ΤΏ Dan. 6:1. Ezra 4:24. Deriy- 
ed from the Heb. n"38 by ἃ com- 
mutation of 2 and ‘, see 3. 

| ma qn ἔς a le, deceit. Judg. 9: 31. 
Root 772 Pi. to deceive. 

man f. deception. Jer. 8: 5. 23:26. 


But in Jer. 14:14 Keth. we find 
naa yn. Root 729 Pi. to deceive. 


rin)g m. 1. the mast of a ship. Is. 33: 


23. Ezek. 27: 5. 

2. i.g. 03 prob. a flag, banner, 
raised on mountains for a signal. Is. 
30: 17. (Perhaps to be collated with 
the Rabbin. 8n°254n pinus.) 

gn m. Chald. 1. a door, opening, 
i. gq. Heb. "2%, whence it is formed 
by transposition. Dan. 3: 26. 

2. the porte, i.e. the palace of 
eastern kings, so called from the 
great gate which leads to the sera- 
glio and the other public buildings. 
Dan. 2:49 and Daniel was placed 
over the royal palace, i. e. he was 
made prefect of the palace. Comp. 
“yw no. 2. (Syr. and Arab. adem.) 


ym) Chald. (with Ka mets impure,) a 


porter, watchman ata gate. Ezra 7: 


24. Itis a denom. like 43w from “yw. 
M2PIM £ verbal from ty, giddi- 
ness, intoxication ; hence ΠΡ 112 
intoxicating wine, Ps. 60:5. and d4> 


7227 my the cup of intoxication, Is. 


51:17, 22. See this figure further 
. under ὉἿ5. 


ὈΒὩ masc. plur.a kind of penates 
or household gods, (Gen. 31:19, 34. 
90 


713 


on 

1 Sam. 19: 13, 16.) which the super- 

stitious used for domestic oracles, 

(Ezek. 21: 26. Zech. 10: 2.) From 

1 Sam. 19: 13,16, it appears that 

they were as large as life, and had 

a human form. The plural here 

D°5"\nm appears to be the pluralis 

excellentia, and to refer to a single 

image ; but in Gen. 31: 34, it is con- 
strued with the plural. The other 

passages are Judg. 17: 5. 18:14 ff. 2 

K. 23: 24.-Hos. 3: 4. With their use 

as oracles agrees the etymology of 

the word from ἢ) Ἴ in Syr. percontari, 
anqutrere, 

SIS FP) (pleasantness) proper name 
of ‘a city in the kingdom of Is- 
rael, which was the residence 
of the kings from Jeroboam to 
Omri. Josh. 12: 24. 1K.14: 17. 
15: 21. 2K.15: 14. Its situation is 
represented as pleasant, Cant. 6: 4. 

WOM Tartessus, the proper name 
of a city and country in Spain, the 
most celebrated emporium in the 
west to which the Phenicians and 
Hebrews traded. That it was situa- 
ted in the west is evident from Gen. 
10:4, where it is joined with Eli- 
shah, Kittim and Dodanim; comp. 
Ps. 72: 10, where it is connected 
with D™"8 the islands of the west. Ac- 
cording to Ezek. 38:13, it was an 
important place of trade; accord- 

ing to Jer.10:9, it exported  sil- 

ver, and according to Ezek. 27: 12, 

25, silver, iron, tin and lead to the 

Tyrian market. They embarked 

for this place from Joppa, Jon 1: 3. 

4: 2. In Is. 23: 1,6,10, it is evi- 

dently represented as an important 

Phenician colony. It isnamed among 

other distant states, Is.66: 19. That 

these notices agree with Tartessus, 
has been shown by Bochart, (Geogr. 

Sacra, Lib. m. cap. 7. p. 165 ff.) J. 

D. Michaelis, (Spicileg.Geogr. Hebr. 

extere, P, I. p. 82-103.) and Bredow, 

(histor. Untersuchungen, St. 2. p. 260 

—303.) The Greek name Tuorno- 

oo¢ is derived from a harder Arame- 

an pronunciation of the word 2°77; 
but another orthography with @ 
was also known to the Greeks, for 
in Polybius and Stephanus By- 


wan 714 


zantinus occurs Tugoniov, as synon- 
ymous with 7αρτήσσος. --- ni728 
wwan Tarshish ships, is employed 
Is. 23: 1,4. 60:9. to denote large 
merchant ships bound on long voy- 
ages, (perhaps distinguished by their 
construction from the common Phe- 
nician ships,) even though they 
were sent to other countries instead 
of Tarshish ; (comp. the Eng. phrase 
an Indiaman.) Ps. 48: 8. Is. 2: 16. 
So it is used of the ships which went 
to Ophir, 1K. 22: 49. 1K.10: 22. 
(comp. 9:28.) In the interval be- Ὁ 
tween the composition of the Books 
of Kings and that of Chronicles, 
this name seems to have been trans- 
ferred to denote any distant country; 
hence the Tarshish ships which 
went to Ophir, (see 1 K.22: 49. 
etc.) are said expressly by the wri- 
ter of Chronicles to have gone to 
Tarshish. See 2 Chr.9:21. 20: 36, 
37. and comp. Bredow, p. 293—295. 
and Gesenius’ Gesch. der hebr. Spra- 
che und Schrift, p. 42. There is no 
necessity then for the definite adop- 
tion of a second Tarshish, (perhaps 
ia India or Ethiopia ;) and the ancient 
versions are evidently incorrect, 
which render VU" the sea, and 
wovian ἧς ships of the sea. 

_ 2. a precious stone which proba- 
bly derived its name from 'Tartes- 
sus, (like 3°51 for Ophiritic gold.) 
Ex. 28: 20. 39:13. Ezek 1:16. 10: 
9. 28: 18. Cant. 5: 14. Dan. 10: 6. 
The Sept. and Josephus make it 
the chrysolite, which is the topaz of 
the moderns; and this explanation is 
adopted by Braun, (de Vestitu Sa- 
cerdot. Il. 7.) Others: amber, which 
however, does not suit Ex, 28: 20. 
99: 1. 


ΝΩΩ (always with the article, )a ti- 


tle given to Nehemiah, Ezra 2: 63. 
Neh.7:65,70,( where it stands alone ἡ 
and more clearly Neh. 8:9. 10: 2’ 
ΝΘ ΩΣ ga Ayan. This word 
eccurs only in that part of Nehemi- 
ah, which is supposed to be inserted 


» 


von 

by another hand; viz. from chap. 7: 

6, to 10: 10. Probably a title be- 

longing to him as governor (np ;) 

comp. perhaps the Pers. (jw if, 
2, ed 

Cs? ὃν dark, rigid, austere, hence a 


rigid governor, or the like. 


An m. Tartan, the proper name of 


an Assyrian general, under the kings 
Sargon, (Is. 20: 1.) and Sennacherib, 
(2 K. 18: 17.) 


ὩΣ proper name of an idol of the 


Avites, (av1y.) 2K. 17: 31. 


nan f. verbal from Ὡ Ὁ. found 


only Ley.5: 21 JI—7210N something 
put into the hand, a deposit or trust. 
The distinction between this word 
and 7155 is not known. 


ΓΊΝΩ fem. plur. (verbal from 8423 


= πὸ) : 
1. noise, clamour. Job 39: 7. Par- 
ticularly the bustle or tumult of a mul- 
titude, Is. 22:2. Synon. FANW . 
2. a crashing noise. Job 36: 29. 


wm m.a gentile noun, a Tishbite, 


spoken of Elijah. 1 K. 17:1. 21 : 17. 
It is derived from “Zn or 2, 
in Greek Θισβή Tob. 1: 2. a city in 
the tribe of Naphtali. See Relandi 
Palestina, p. 1035. 


DWM m. verbal from Yaw, cloth 


worked in checkers or cells. (See the 
verb.) Hence Yawn ὨΞῸ a coat of 
checkered cloth, Ex. 28: 4. 


tn 95) 175 5) f. verbal from 24 i. g. 2 U3. 


dec. X. 
1. help, deliverance, salvation. Ps. 
37:39. 40:11. 71:15. 
2. victory. 2Sam. 19:3. 2K.5: 1 
Comp. myaw?. 


mpi f. verbal from pms i. g. Ppt 


no. Il. dec. X. desire, longing. Gen 
3: 16. 4:'7. Cant. 7: 11. ; 


ΠΩ f. a gift, present. 1 Sam. 9:7 


wn 715 20m 


It is also used in the Jewish trans- ὉΠ const. yin. fF and ἧς 
lation οἵ Dan.2:6. 5:17. for the ἢ, Lawns” ᾽ non, 
Chald. m2122 a gift. Root 37 no. const. nywn, m. nine. Also manth, 


II. to go, to travel; construed_with 
2, to bring, present ; comp. Is. 57: 9. 


-in the numbering of days, e. g. 
win2 ΠἼΣΦΩΞ on the ninth of the 


“DUM, fem. τὰ. ninth, denom. from nth, Lev. 23 : 32, Plur. mun 


ywn. Num. 7: 60. 


" com. gen. ninety. 


ERRATA. ; 


Pace 13 col. a.line 26 from the top, for 27. Ἴδὲ read "2 ἽΝ. 


19 


408 


b. 


σ΄ 


SPP Saar err ee 2 


Pe ooo OP 


2 from the bottom, for \{N read AN. 

18 — for Ex. 14: 18. read Ex. 4: 18. 
last line, for Gen. 24: 16. read Gen. 24: 56. 

4 from the bottom, for M228 read M:N. 

6 from the top, for dec. X. read dec. I. 

9 for dec. X. read dec. I. 

8 for Gen. 24: 58. read Gen. 24: 38. 
last line, for Gen. 16: 24. read Gen. 16: 14. 

19 from the top, for Is. 1: 13. read Is. 1: 3. 

3 for dec. Ill. read dec. XII. 

4 for Ps. 18: 16. read Ps. 18: 26. 


4 "δου. for "77 read "\"771. 

10 —— for Hoph. read Pu. 

18 for ΓΠΓῚ read F777. 

18. Article omitted "rh m. verbal from ΓΙ, heat, burn- 
ing, i.g. Jin. Ex. 11:8. Is.7:4. 

15 from the top, for dec. XI.c. read dec. ΧΙ]. c. 

10 for dec. IV. a. read dec. VI. a. 

18 for 72571 read 49573. 

13 from the bottom, for Job 12:31. read Job 12: 21. 

14 from the top, for Pual read Hophal. 


19. ¢>— for 132 read }122. 

6 from the bottom, for Is. 10: 20. read Is. 10: 29. 
16 for ἸῺ read "M0. 

28 from the top, for ND) read N72). 


From the deficiency of the fount, Dagesh lene in initial Tay has been 
omitted, in a few of the last pages, in cases where, according to the most 
approved practice, it ought to be inserted. 


4 {8 λον, 

wren Ay az erg 
Nits ©; 2 ἀντ Lonvaded 5 
az Sa ἀξ δ inal 
baad face τ ert. ΑΝ 


γτὶ Ga 2 δι" 


oe ΓΕ Sagas es os 4% M3 Γ > " ὙὩΖ οὙΥ:- 
; δά τος μων νυ She! SLY ees 
= 3 .. Pet he Ὁ ὃ νὲ -Lat ΑἿΣ ΞΩ͂Ι ἔτος 


- 6 4“ 
᾿ be +e wi ἂν οὖς ἔχε ὦ. ww ese ᾿ 
; 7 ‘+ - =k. oe . wn} μ oD “Ὁ Ὁ 
oC κι οι Bea νὰ δ, 
a: ὃ - ἴ 
ὡ eee ς΄ ἀνὰ ....Ἁ 
: ΟΣ τὰς τ ΡΣ Cats ee" ἜΔΕΕ 
J » - 
, : : WT Gaby Ae “Ἐ7 Ὁ» } δε ῶ 
3 4 ἦν» ase: re a δὴ ’ TL ἀκ 
+ - ad “ .᾿ Per 4 ain αἴ ὦ 
ὟΝ + 
a . εἴ 4 » ὁ a ~- κ᾿ : 4 
. > Jif. Sob Geet AX ook I 10: “ὦ 
if Spat tovwe .Ἃ ὐὰ el τοῦ -. 
ὦ cs — 
> . -" εἶν τ ἐμ but Ὁ] = - ἷ 4 
} Li Δ Sirs Stet .- ον. 
Ὕ ; ᾿ +. 
ἡ" : z - ΜΝ" ¥ 
ρυω “ὦ nas « . 
. -- Py ᾿ ““Ἔ, » 2 
- ᾿ = 
ce. ae 7 2 le mY ᾿ 
Δ - * ae 
eon é a , ὦ 
«"ῳ ὠ ~ » 
x ee * 


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